Holy to the LORD

16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain; there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths.

20 And on that day there shall be inscribed on the bells of the horses, “Holy to the LORD.” And the pots in the house of the LORD shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the LORD of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader in the house of the LORD of hosts on that day. – Zechariah 14:16-21 ESV

In the closing verses of his book, Zechariah describes a coming day when Jesus the Messiah will reign on earth from His throne in Jerusalem. This will be in fulfillment of the promise God made to King David.

“Moreover, the Lord declares to you that the Lord will make you a house. When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. And your house and your kingdom shall be made sure forever before me.Your throne shall be established forever.’”– 2 Samuel 7:11-16 ESV

While this promise was partially fulfilled when David’s son Solomon inherited his throne and kingdom, Jesus, “the Son of David,” will establish the everlasting Davidic Kingdom. The apostle Paul declares, “In his earthly life he was born into King David’s family line” (Romans 1:3 NLT). The gospel of Matthew records Jesus’ genealogy through His stepfather Joseph, tracing His roots all the way back to David, making Him a legally certified descendant of the great king. Luke also traces the genealogy of Jesus but does so through the line of Mary, ensuring that He is of the bloodline of David.

When the angel Gabriel appeared to Mary and made his shocking announcement about God’s plan for her, he reaffirmed the promise God made to David.

“And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” – Luke 1:31-33 ESV

Jesus will be “the King, the LORD of hosts” (Zechariah 14:16 ESV) who will receive worship from all the nations that survive the great final battle. Zechariah recorded Yahweh’s earlier promise concerning this great day.

“This is what the Lord of Heaven’s Armies says: People from nations and cities around the world will travel to Jerusalem. The people of one city will say to the people of another, ‘Come with us to Jerusalem to ask the Lord to bless us. Let’s worship the Lord of Heaven’s Armies. I’m determined to go.’ Many peoples and powerful nations will come to Jerusalem to seek the Lord of Heaven’s Armies and to ask for his blessing.” – Zechariah 8:20-22 NLT

This picture of worldwide peace and prosperity under Messiah’s reign was a common theme for Isaiah as well.

In the last days, the mountain of the Lord’s house
will be the highest of all—
the most important place on earth.
It will be raised above the other hills,
and people from all over the world will stream there to worship.
People from many nations will come and say,
“Come, let us go up to the mountain of the Lord,
to the house of Jacob’s God.
There he will teach us his ways,
and we will walk in his paths.”
For the Lord’s teaching will go out from Zion;
his word will go out from Jerusalem.
The Lord will mediate between nations
and will settle international disputes.
They will hammer their swords into plowshares
and their spears into pruning hooks.
Nation will no longer fight against nation,
nor train for war anymore.– Isaiah 2:2-4 NLT

Your eyes will shine,
and your heart will thrill with joy,
for merchants from around the world will come to you.
They will bring you the wealth of many lands.
Vast caravans of camels will converge on you,
the camels of Midian and Ephah.
The people of Sheba will bring gold and frankincense
and will come worshiping the Lord.
The flocks of Kedar will be given to you,
and the rams of Nebaioth will be brought for my altars.
I will accept their offerings,
and I will make my Temple glorious.– Isaiah 60:5-7 NLT

Zechariah describes the Gentile nations taking part in the annual feasts of Israel, particularly the Feast of Booths. This news must have surprised Zechariah because observance of the feasts and festivals had always been reserved for the chosen people of God. The Feast of Booths was an annual commemoration of the wilderness wanderings of the Israelites after their deliverance from Egypt. The details of this feast are provided in the Book of Leviticus.

“And you shall take on the first day the fruit of splendid trees, branches of palm trees and boughs of leafy trees and willows of the brook, and you shall rejoice before the Lord your God seven days. You shall celebrate it as a feast to the Lord for seven days in the year. It is a statute forever throughout your generations; you shall celebrate it in the seventh month. You shall dwell in booths for seven days. All native Israelites shall dwell in booths, that your generations may know that I made the people of Israel dwell in booths when I brought them out of the land of Egypt: I am the Lord your God.”– Leviticus 23:40-43 ESV

The Jews associated the Feast of Booths with the coming of Messiah and the establishment of His Kingdom. This is evident in Peter’s response to seeing Jesus in His transfigured form accompanied by Elijah and Moses. He believed this spectacular event to be a sign of the Kingdom’s coming, and responded, “Master, it’s wonderful for us to be here! Let’s make three shelters as memorials—one for you, one for Moses, and one for Elijah” (Luke 9:33 NLT). The text states that Peter spoke without knowing what he was saying. He was completely unaware that his words were prophetic.

But the worship of Christ in His Millennial Kingdom will be voluntary and not coerced. The nations will choose to journey to Jerusalem to worship and seek His favor. But all those who refuse to honor Him as King and participate in the celebration of the Feast of Booths will suffer the consequences.

…the Lord will punish them with the same plague that he sends on the other nations who refuse to go.  Egypt and the other nations will all be punished if they don’t go to celebrate the Festival of Shelters. – Zechariah 14:18-19 NLT

The psalmist wrote of this coming day when the nations will have to willingly pledge allegiance to the King of kings and Lord of lords.

Now then, you kings, act wisely!
Be warned, you rulers of the earth!
Serve the Lord with reverent fear,
and rejoice with trembling.
Submit to God’s royal son, or he will become angry,
and you will be destroyed in the midst of all your activities—
for his anger flares up in an instant.
But what joy for all who take refuge in him!– Psalm 2:10-12 NLT

Drought, famine, and plagues symbolize the withholding of spiritual blessings. The nations of the earth depend upon rain for their crops to grow. When it is withheld, hunger, thirst, and death are the necessary consequences. For the Egyptians, rain was less of a necessity because of the abundant water supplied by the Nile. So, their punishment would be plagues that destroyed their crops and polluted their water supply, just as God had done in the days of Moses and the exodus.

Failure to worship the Messiah will be costly in those days. But these punishments will have a purpose; they are intended to produce a hunger and thirst for the things of God. The prophet Isaiah records the LORD’s plea for all who thirst to come to Him.

“Is anyone thirsty?
    Come and drink—
    even if you have no money!
Come, take your choice of wine or milk—
    it’s all free!
Why spend your money on food that does not give you strength?
    Why pay for food that does you no good?
Listen to me, and you will eat what is good.
    You will enjoy the finest food.

“Come to me with your ears wide open.
    Listen, and you will find life.
I will make an everlasting covenant with you.
    I will give you all the unfailing love I promised to David.
See how I used him to display my power among the peoples.
    I made him a leader among the nations.
You also will command nations you do not know,
    and peoples unknown to you will come running to obey,
because I, the Lord your God,
    the Holy One of Israel, have made you glorious.” – Isaiah 55:1-5 NLT

This invitation to come and eat was issued by Jesus Himself on the final day of the Feast of Booths. John records it in his gospel account.

After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him. Now the Jews' Feast of Booths was at hand.…On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” – John 7:1-2, 37-38 ESV

The withholding of rain and the sending of plagues will be intended to produce hunger and thirst for righteousness. Jesus spoke of this in His Sermon on the Mount.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” – Matthew 5:6 ESV

Jesus would later proclaim, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst” (John 6:34 BSB). In His Millennial Kingdom, He will remain the source of all sustenance but everyone will have to decide to seek Him. In the Book of Revelation, John records the incredible benefits of honoring Jesus as King and Lord.

“They will never again be hungry or thirsty;
    they will never be scorched by the heat of the sun.
For the Lamb on the throne
    will be their Shepherd.
He will lead them to springs of life-giving water.
    And God will wipe every tear from their eyes.” – Revelation 7:16-17 NLT

The closing verses of the Book of Zechariah declare that Christ’s Millennial Kingdom will be marked by holiness. Everything and everyone will be set apart for God’s glory, from the bells on the horse’s bridle to the pots used for cooking in the Temple. The holiness of the Messiah will permeate every aspect of life, transforming all that was once considered common into that which is consecrated for God. At one time, the priests had been responsible for differentiating between the common and the holy.

“They will teach my people the difference between what is holy and what is common, what is ceremonially clean and unclean.” – Ezekiel 44:23 NLT

In the Millennial Kingdom, that aspect of their role will no longer be necessary. The presence of the Messiah will eliminate the need for differentiation. As a final emphasis on the transformative nature of Christ’s coming Kingdom, Yahweh states that no Canaanites will be “in the house of the LORD of hosts on that day” (Zechariah 14:21 ESV). The Hebrew word translated “traders” is kᵊnaʿănî and while it can refer to a “merchant,” it is most commonly translated as “Canaanite.” The Canaanites were perennial enemies of Israel and came to represent all that was wicked and reprehensible to Yahweh. It became an all-inclusive term used to speak of the enemies of God. So, when God states that no Canaanite will enter the house of the LORD of Hosts on that day, it may simply mean that no unclean or unrepentant person

“No foreigner uncircumcised in heart and flesh may enter My sanctuary—not even a foreigner who lives among the Israelites.” – Ezekiel 44:9 BSB

But there may be more to this statement than meets the eye. It makes even more sense to consider that this verse is a promise that no foreigner will ever enter the Temple to desecrate and destroy it again. Never again will “Canaanites” like the Babylonians or Romans invade the city of Jerusalem and profane God’s holiness with their presence. The Messiah will preserve and protect the holiness of His Father and the sanctity of His house.

As Zechariah completed his book and considered the unfinished work of completing the Temple, he must have been encouraged by all he had seen and heard. Yahweh was in control and had a plan that was far greater than anything Zechariah could have ever imagined. The future of Israel was secure because Israel’s God was sovereign. The days ahead would be difficult but the Yahweh would be with them and had His best in store for them.

“For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.” – Jeremiah 29:11 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Good News of Great Joy

9 Rejoice greatly, O daughter of Zion!
    Shout aloud, O daughter of Jerusalem!
Behold, your king is coming to you;
    righteous and having salvation is he,
humble and mounted on a donkey,
    on a colt, the foal of a donkey.
10 I will cut off the chariot from Ephraim
    and the war horse from Jerusalem;
and the battle bow shall be cut off,
    and he shall speak peace to the nations;
his rule shall be from sea to sea,
    and from the River to the ends of the earth.
11 As for you also, because of the blood of my covenant with you,
    I will set your prisoners free from the waterless pit.
12 Return to your stronghold, O prisoners of hope;
    today I declare that I will restore to you double.
13 For I have bent Judah as my bow;
    I have made Ephraim its arrow.
I will stir up your sons, O Zion,
    against your sons, O Greece,
    and wield you like a warrior's sword. – Zechariah 9:9-13 ESV

Any Christian who reads these verses will likely recall gospel accounts of Jesus’ Triumphal Entry into Jerusalem. All four gospel accounts describe Jesus entering the city mounted on the foal of a donkey, but only Matthew and John quote Zechariah 9:9, inferring that Jesus fulfilled the prophecy concerning Israel’s future king.

The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” And Jesus found a young donkey and sat on it, just as it is written,

“Fear not, daughter of Zion;
behold, your king is coming,
    sitting on a donkey's colt!”

His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. – John 12:12-16 ESV

Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” This took place to fulfill what was spoken by the prophet, saying,

“Say to the daughter of Zion,
‘Behold, your king is coming to you,
    humble, and mounted on a donkey,
    on a colt, the foal of a beast of burden.’” – Matthew 21:1-5 ESV

In both passages, Jesus is shown to be the one who orchestrates the details of His grand entrance into the city. He gives His disciples detailed instructions for finding and procuring the donkey and its foal because He had the Zechariah 9 passage in mind. Jesus was intentionally fulfilling the declaration His Father made to Zechariah nearly 500 years earlier. But this was not a case of play-acting on Jesus’ part. The gospels make it clear that the donkey and its foal had been pre-ordained for their part in the prophecy’s fulfillment. Luke records that Jesus sent two of His men to a specific village where they would find the two animals. While donkeys were ubiquitous in Judean villages, Jesus added the important distinction, “You will find a colt tied, on which no one has ever yet sat” (Luke 19:30 ESV).  

Jesus was not sending them to find any donkey or foal. He knew the village and the location of the two animals that were preordained for use in His dramatic, prophecy-fulfilling entrance into Jerusalem. Jesus even knew that the disciples would be questioned for their apparent purloining of the beasts and told them to respond, “The Lord has need of it and will send it back here immediately” (Mark 11:3 ESV).

The disciples must have found Jesus’ instructions to be a bit odd. John points out that they “didn’t understand at the time that this was a fulfillment of prophecy” (John 12:16 NLT). Even as faithful Jews, they didn’t have the Scriptural knowledge to associate Jesus’ actions with the prophecy in Zechariah. But John adds, “After Jesus entered into his glory, they remembered what had happened and realized that these things had been written about him” (John 12:16 NLT).

For Christians, reading prophetic passages like those found in Zechariah 9 provides a sense of validation and evidence for Jesus’ claim to be the Son of God and Israel’s long-awaited Messiah. Yet, for the disciples, the events unfolding around them did not meet their Messianic expectations. They believed Jesus was the Messiah but few of His actions seemed to fit their vision for how this future King of Israel would make His appearance. They were looking for a conquering king who would appear on the scene and radically restore the fortunes of the people of Israel. Their understanding of Old Testament prophecy painted the image of a descendant of David riding into Jerusalem on a white horse and prepared to lead an insurrection against the occupying forces of Rome.

But Jesus had spent most of His ministry years teaching, performing miracles, debating with the Jewish religious leaders, and telling obscure, difficult-to-understand parables concerning His kingdom. Yet the disciples kept wondering when that kingdom would actually come. Even after His death and resurrection, they questioned whether He was getting ready to fulfill His Messianic responsibilities.

So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?” – Acts 1:6 NLT

Jesus understood their curiosity and their eager hope that His resurrection was the sign they had been looking for, but He simply answered, “The Father alone has the authority to set those dates and times, and they are not for you to know.” (Acts 1:7 NLT).

With all this in mind, it’s easy to understand how Zechariah might have had reservations about the prophecy God had given him. He would have been familiar with the prophecies of men like Zephaniah who, more than three centuries earlier, had declared the following words of encouragement from the lips of Yahweh.

“Sing aloud, O daughter of Zion;
    shout, O Israel!
Rejoice and exult with all your heart,
    O daughter of Jerusalem!
The Lord has taken away the judgments against you;
    he has cleared away your enemies.
The King of Israel, the Lord, is in your midst;
    you shall never again fear evil.” – Zephaniah 3:14-15 ESV

Zechariah would have been well-versed with the writings of Isaiah.

For a child is born to us,
    a son is given to us.
The government will rest on his shoulders.
    And he will be called:
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
His government and its peace
    will never end.
He will rule with fairness and justice from the throne of his ancestor David
    for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen! – Isaiah 9:6-7 NLT

While living in Babylon, Zechariah would have been exposed to the writings of Daniel, a fellow exile who, a century earlier, had served in the Babylonian court and as a prophet of Yahweh. It was Daniel who was given a vision of Israel’s coming king and recorded it for posterity.

As my vision continued that night, I saw someone like a son of man coming with the clouds of heaven. He approached the Ancient One and was led into his presence. He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed. – Daniel 7:13-14 NLT

Zechariah would also have been exposed to the writings of Jeremiah, another fellow prophet whose ministry preceded his by at least a century.

“Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.’” – Jeremiah 23:5-6 ESV

So, when Yahweh told Zechariah, “Your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey” (Zechariah 9:9 ESV), he would not have been surprised. But it’s likely he was slow to understand or comprehend the full scope of Yahweh’s words. As Zechariah stood in the still-dilapidated surroundings of Jerusalem, it must have been difficult for him to believe what he was hearing. The walls of the city remained little more than rubble. The houses were uninhabitable and the Temple was unfinished. The enemies of Israel were numerous and their opposition to the rebuilding efforts was relentless. And to top it all off, the Persians remained firmly in control of the entire region.

But almost as if to assuage Zechariah’s doubts, Yahweh provides the following description of what He will accomplish through the coming king.

“I will remove the battle chariots from Israel
    and the warhorses from Jerusalem.
I will destroy all the weapons used in battle,
    and your king will bring peace to the nations.
His realm will stretch from sea to sea
    and from the Euphrates River to the ends of the earth.” – Zechariah 9:10 NLT

Little did Zechariah know that these verses formed two bookends that covered the foretold the first and second comings of the Messiah. Verse 9 predicts Jesus in His first advent, entering Jerusalem at the end of His earthly ministry to serve as the Lamb of God who takes away the sins of the world (John 1:29). But verse 10 prophecies Jesus’ second advent when He returns to earth as the King of kings and Lord of lords (Revelation 19:16). In His first coming, Jesus was the humble servant who willingly laid down His life for the sheep (John 10:15). He came to die for the sins of men, sacrificing His life in their place and offering His righteousness in exchange for their guilt. In His second advent, Jesus will return as the victorious King and deal a death blow to both sin and death. He will conquer the rebellious nations of the earth and render judgment against the unrighteous. 

Sandwiched in-between these two verses lies the entire Church Age. From the moment of Jesus’ ascension to His eventual return, the Church will be the focus of God’s ministry. It is not that He will take His eyes off of Israel or replace them with the Church, but that the growth and spread of the bride of Christ will be His primary concern. But as verse 10 makes clear, God will one day finish what He began with Israel. He will keep every promise He has made to His covenant people, including their restoration as a nation and the revitalization of their relationship with Him.

There was so much about this prophecy that Zechariah did not understand. But Yahweh was giving His faithful prophet a glimpse of His future plans for the people of Israel. Like the shepherds who received the angelic announcement concerning the birth of Jesus, Zechariah was the recipient of Yahweh’s good news of great joy.

And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

“Glory to God in the highest,
    and on earth peace among those with whom he is pleased!” – Luke 2:8-14 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Little Is Much When God Is In It

8 Then the word of the Lord came to me, saying, 9 “The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the Lord of hosts has sent me to you. 10 For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel.

“These seven are the eyes of the Lord, which range through the whole earth.” 11 Then I said to him, “What are these two olive trees on the right and the left of the lampstand?” 12 And a second time I answered and said to him, “What are these two branches of the olive trees, which are beside the two golden pipes from which the golden oil is poured out?” 13 He said to me, “Do you not know what these are?” I said, “No, my lord.” 14 Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.” – Zechariah 4:8-14 ESV

In 538 B.C., Zerubbabel and Joshua the high priest had led the first wave of exiles who returned to Judah from Babylon. Their primary responsibility was to rebuild the Temple that had been destroyed by Nebuchadnezzar’s forces when Jerusalem had fallen. The Persian king, Cyrus, had issued a decree ordering the Temple’s

“The Lord, the God of heaven, has given me all the kingdoms of the earth. He has appointed me to build him a Temple at Jerusalem, which is in Judah.Any of you who are his people may go to Jerusalem in Judah to rebuild this Temple of the Lord, the God of Israel, who lives in Jerusalem. And may your God be with you! Wherever this Jewish remnant is found, let their neighbors contribute toward their expenses by giving them silver and gold, supplies for the journey, and livestock, as well as a voluntary offering for the Temple of God in Jerusalem.” – Ezra 1:2-4 NLT

However, after arriving in Judah, they made little progress on the Temple. It took two years just to lay the foundation and then opposition from the Samaritans led to another delay (Ezra 4:1-4). So, 18 years after Cyrus issued his decree, Zerubbabel received a message from Yahweh declaring His dissatisfaction with the unfinished state of the House of God.

“This is what the LORD of Heaven’s Armies says: Look at what’s happening to you! Now go up into the hills, bring down timber, and rebuild my house. Then I will take pleasure in it and be honored, says the Lord. You hoped for rich harvests, but they were poor. And when you brought your harvest home, I blew it away. Why? Because my house lies in ruins, says the LORD of Heaven’s Armies, while all of you are busy building your own fine houses. It’s because of you that the heavens withhold the dew and the earth produces no crops. I have called for a drought on your fields and hills—a drought to wither the grain and grapes and olive trees and all your other crops, a drought to starve you and your livestock and to ruin everything you have worked so hard to get.”– Haggai 1:7-11 NLT 

During that same time, Yahweh provided Zechariah with a more positive message to deliver to Zerubbabel.

“Zerubbabel is the one who laid the foundation of this Temple, and he will complete it. Then you will know that the LORD of Heaven’s Armies has sent me.” – Zechariah 4:9 NLT

Yahweh wanted Zerubbabel to know that his efforts would produce positive results. The “mountainous” task of rebuilding the Temple would be accomplished with the LORD’s help. Zerubbabel, who had laid the cornerstone of the Temple, would also lay the capstone. At that momentous occasion, the people would recognize the sovereign hand of God and shout, “Grace, grace to it!” (Zechariah 4:7 ESV). The grace of God would make the Temple’s construction possible and from this House of God, more grace would flow for generations to come.

Yahweh reminded Zerubbabel not to “despise these small beginnings” (Zechariah 4:10 NLT). Yes, the work would be difficult and the Samaritan resistance would continue, but if the people of God remained faithful and completed their task, they would one day rejoice.

“For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel.” – Zechariah 4:10 NLT

The Hebrew word translated as “plumbline” could also refer to a “large stone.” The people will have the privilege and joy of seeing Zerubbabel lay the final capstone for the completed project. Four years later, the people got to experience what God predicted.

The Temple of God was then dedicated with great joy by the people of Israel, the priests, the Levites, and the rest of the people who had returned from exile. During the dedication ceremony for the Temple of God, 100 young bulls, 200 rams, and 400 male lambs were sacrificed. And 12 male goats were presented as a sin offering for the twelve tribes of Israel. Then the priests and Levites were divided into their various divisions to serve at the Temple of God in Jerusalem, as prescribed in the Book of Moses. – Ezra 6:16-18 NLT

As Zechariah listened to God’s encouraging message of future success, the angel provided a rather out-of-place explanation for the earlier vision. He states, “These seven are the eyes of the Lord, which range through the whole earth” (Zechariah 4:10 ESV). This refers to the seven lamps surrounding the bowl on the top of the golden lampstand. Zechariah had wanted to know what the vision meant, and now the angel explains that the lamps symbolize God’s insight into all things. Seven is the number of perfection and God knows and sees all perfectly and clearly. He can see the past and the future simultaneously. Nothing is hidden from His sight, so He can assure Zechariah that the Temple will be completed.

But now, Zechariah’s curiosity has peaked. He wants to know more, so he peppers the angel with questions.

“What are these two olive trees on each side of the lampstand, and what are the two olive branches that pour out golden oil through two gold tubes?”– Zechariah 4:11-12 NLT

The angel expresses surprise at Zechariah’s line of questioning, asking, “Do you not know what these are?” (Zechariah 4:13 ESV). The angel considers the meaning to be so obvious that he is shocked at Zechariah’s confusion. But he refuses to make it easy for the perplexed prophet.

“These are the two anointed ones who stand by the LORD of the whole earth.” – Zechariah 4:14 ESV

It’s almost as if the angel is waiting for the lightbulb to illuminate over Zechariah’s head. In effect, the angel doesn't answer Zechariah’s question directly. He describes the two trees as “the two anointed ones,” but this answer doesn't provide Zechariah with much clarity. It simply begs another question: Who are the two anointed ones? But the angel believes Zechariah should be able to discern the answer to his own question. He and Joshua are the two olive trees that stand on either side of the golden lampstand. Zechariah is the God-appointed governor of Judah, while Joshua serves as the God-anointed high priest. Together they represent the offices of priest and king. In a sense, these two men are branches in their respective trees, pouring out the oil of the Spirit of God into the bowl on top of the lampstand of God. These two men had been divinely ordained to serve the people of God by carrying out His will.

Zerubbabel and Joshua serve as representatives of the kingly and priestly roles that will one day be combined in the reign of Christ. In chapter 3, God told Joshua that he and his fellow priests were signs of a greater priest to come.

“Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch.” – Zechariah 3:8 ESV

The author of Hebrews revealed Jesus to be the fulfillment of this promise.

…we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. – Hebrews 4:14-16 NLT

According to the message the angel Gabriel delivered to Mary, Jesus would also become a king in the line of David.

“He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”– Luke 1:32-33 ESV

Zerubbabel and Joshua represented the King-Priest who was to come. In their respective roles, they foreshadowed the coming of Messiah. The Book of Hebrews points to Jesus’ role as the priest-king when it compares Him to the Old Testament character, Melchizedek, who was “king of the city of Salem and also a priest of God Most High” (Hebrews 7:1 NLT). The author describes Jesus as “a different priest, who is like Melchizedek” (Hebrews 7:15 NLT). With His appearance, “Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed” (Hebrews 7:16 NLT).

Jesus combined the offices of priest and king so that He might provide atonement for the sins of humanity and rule over them in righteousness and, “because Jesus lives forever, his priesthood lasts forever. Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf” (Hebrews 7:24-25 NLT).

He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven. – Hebrews 7:26 NLT

In this place of honor, Jesus is also recognized as the King of kings and Lord of lords. He is the perfect High Priest and all-powerful King.

Therefore, God elevated him to the place of highest honor
    and gave him the name above all other names,
that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
and every tongue declare that Jesus Christ is Lord,
    to the glory of God the Father. – Philippians 2:9-11 NLT

Through their obedience to God, Zechariah and Joshua foreshadowed the Branch to come, who would pour out the oil of God’s grace and mercy on undeserving sinners. Zechariah did not grasp the full significance of what he had seen and heard. The angel’s explanation must have seemed cryptic and obscure to the curious and confused prophet. But this message points to the future when God will fulfill all His promises through Jesus Christ, the Prophet, Priest, and King.

Zechariah was not to despise “the day of small things” (Zechariah 4:10 ESV). He and Joshua were to fulfill their respective roles with faithfulness and diligence, and not according to their own strength. If they were obedient and carried out their divine commissions, God would do His part and carry out His will for the people of Israel and the nations of the world. One day, He would send His Son to complete His grand plan of redemption and set up His Kingdom on earth – all in keeping with God’s promises.

“The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” – Revelation 11:15 ESV

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Jehovah-Elyon

1 The LORD reigns, let the earth rejoice;
    let the many coastlands be glad!
2 Clouds and thick darkness are all around him;
    righteousness and justice are the foundation of his throne.
3 Fire goes before him
    and burns up his adversaries all around.
4 His lightnings light up the world;
    the earth sees and trembles.
5 The mountains melt like wax before the LORD,
    before the LORD of all the earth.

6 The heavens proclaim his righteousness,
    and all the peoples see his glory.
7 All worshipers of images are put to shame,
    who make their boast in worthless idols;
    worship him, all you gods!

8 Zion hears and is glad,
    and the daughters of Judah rejoice,
    because of your judgments, O LORD.
9 For you, O LORD, are most high over all the earth;
    you are exalted far above all gods. – Psalm 97:1-9 ESV

YHWH-ʿelyôn – “The LORD Most High.” Here, the Psalmist combines two names for God designed to set Him apart from all the other “gods” ('ĕlōhîm). This is not an admission of the existence of other gods, but a declaration that there is only one true God. All other gods are imposters, the fabrication of men's fertile imaginations.

The ancient Hebrews used one word, 'ĕlōhîm,  to refer to all gods, but they also used it to refer to their own deity, the God of Abraham, Isaac, and Jacob. The ubiquitous nature of this name could make things confusing because the different variations of the word 'ĕlōhîm were widely used to refer to any and all gods. The name 'ĕlōhîm is the plural form of 'ĕlôha, which was commonly abbreviated to 'ēl. Each of these names originates from the Hebrew root 'ālā, which can be translated as “exalted one.” Two of these words are used in verse 9 alongside the personal name of Israel’s God, Yahweh or Jehovah. There is one other designation for God in this verse; elyôn or “the most high.”

For you, O LORD (Yahweh), are most high (ʿelyôn) over all the earth;
    you are exalted ('ālā) far above all gods ('ĕlōhîm). – Psalm 97:9 ESV

The first use of this name for God is found in Genesis 14, where Abram encounters  Melchizedek, the king of Salem. The text refers to him as a “priest of God ('ēl) Most High (ʿelyôn). This priest-king ended up pronouncing a blessing on Abram in the name of 'ēl ʿelyôn – God Most High.

“Blessed be Abram by God Most High,
    Possessor of heaven and earth;
and blessed be God Most High,
    who has delivered your enemies into your hand!” – Genesis 14:19-20 ESV

Melchizedek was affirming the superiority of the God who had called Abram out of Ur and led him to the land of Canaan. Prior to Abram's first encounter with this 'ĕlōhîm, he had worshiped other 'ĕlōhîm. Now, Melchizedek was letting Abram know that this deity was ʿelyôn – the supreme 'ĕlōhîm who had no equal and was worthy of Abram’s worship. According to Melchizedek, it was 'ēl elyôn who had given Abram the victory over Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar. In a sense, Melchizedek was declaring that 'ēl elyôn had defeated the 'ĕlōhîm of these pagan kings. Their gods had been no match for God Most High.

The Psalmist picks up on this name for God but adds another important distinction. He adds the name Yahweh. Five times in nine verses, he uses the personal name of Israel’s God, the name God used to refer to Himself when He spoke to Moses from the burning bush. On this momentous occasion, Moses received a commission from God, commanding him to return to Egypt and deliver the Israelites from their captivity and lead them to the land of Canaan. Upon hearing the details of this assignment, Moses replied, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” (Exodus 3:13 ESV). Moses knew that the Israelites had long ago turned their backs on the 'ĕlōhîm of Abraham, Isaac, and Jacob. They had been in Egypt for four centuries and had gradually adopted the 'ĕlōhîm of their masters. Now, Moses was expected to show up and inform the Israelites that the 'ĕlōhîm of their fathers expected him to lead them out of Egypt and back to Canaan. So, he asked God for a name. If he simply used the term, 'ĕlōhîm, the Israelites might become confused and assume that he is talking about one of the many Egyptian gods they worshiped. 

God’s response was simple but not exactly clear. He told Moses, “I am who I am” (Exodus 3:14 ESV). In Hebrew it reads, hāyâ 'ăšer hāyâ. The word, “hāyâ” is where the name Yahweh comes from. The Hebrews did not include vowels when putting their language in writing. So, the name Yahweh became YHWH. The Latinized version became JHVH, from which the name Jehovah is derived.

When God called Himself, “I am,” He spoke of the nature of His being or existence. He is the “existing one,” which refers to His eternal, non-created state. God is, was, and ever shall be. He is self-existent, having no predecessor or creator. He is self-sufficient and dependent upon no one.

To further clarify His identity, God told Moses to inform the people of Israel, “The LORD (Yᵊhōvâ), the God ('ĕlōhîm) of your fathers, the God ('ĕlōhîm) of Abraham, the God ('ĕlōhîm) of Isaac, and the God ('ĕlōhîm) of Jacob, has sent me to you” (Exodus 3:15 ESV). In other words, this wasn’t just any 'ĕlōhîm, it was Jehovah-God, the one true God of Abraham, Isaac, and Jacob. He was the intimate and personal God who had heard their cries and responded to their suffering by providing a means of deliverance.

This was the same God the Psalmist wrote about and each time He mentioned this God, he used the name Yᵊhōvâ or Yahweh.

The LORD (Yᵊhōvâ) reigns – vs 1

The mountains melt like wax before the LORD (Yᵊhōvâ),
    before the LORD (Yᵊhōvâ) of all the earth. – vs 5

Zion hears and is glad,
    and the daughters of Judah rejoice,
    because of your judgments, O LORD (Yᵊhōvâ).
For you, O LORD (Yᵊhōvâ), are most high over all the earth;
    you are exalted far above all gods. – vs 8-9

Yahweh is superior and supreme. He rules over all, and He does so with righteousness and justice (vs 2). The very heavens which He created declare His righteousness (vs 6). Yahweh is elevated high above all the gods ('ĕlōhîm) of the earth. These man-made gods are impotent and no match for YHWH-ʿelyôn – The LORD Most High. They stand no chance against the God of Israel, the 'ĕlōhîm of Abraham, Isaac, and Jacob. Therefore, they are unworthy of man’s adoration and attention. That’s why the Psalmist closes with a call to worship.

O you who love the LORD, hate evil!
    He preserves the lives of his saints;
    he delivers them from the hand of the wicked.
Light is sown for the righteous,
    and joy for the upright in heart.
Rejoice in the LORD, O you righteous,
    and give thanks to his holy name! – Psalm 97:10-11 ESV

He is exalted. He is high and lifted up. He is superior and without equal. And He is worthy of honor, reverence, and worship.

In his gospel account, the apostle John records a heated exchange between Jesus and the Jewish religious leaders. It began with a simple statement that Jesus delivered to a group of Jews who had “believed in Him” (John 8:30 ESV).

“If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” – John 8:31-32 ESV

This led them to respond, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?” (John 8:33 ESV). Jesus, knowing that the Jewish religious leaders were in the crowd and sensing their growing animosity, responded, “I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. I speak of what I have seen with my Father, and you do what you have heard from your father” (John 8:37-38 ESV).

His words hit their mark, incensing His adversaries and sparking a heated interchange. What they didn’t know was that Jesus’ use of the term “father” was a reference to Satan. He was accusing them of being in league with the enemy and not with Yahweh. Unaware of His slight, they declared their status as the sons of Abraham; he was their “father.” By declaring their descendence from Abraham, they claimed their status as heirs to the promises God made to Abraham’s seed. But that’s when Jesus dropped the bombshell that left them reeling and enraged.

“You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. But because I tell the truth, you do not believe me.” – John 8:44-45 ESV

Angered by His words, the religious leaders declared him to be demon-possessed. In doing so, they not only rejected His words but defamed His ministry. Yet Jesus calmly replied, “Your father Abraham rejoiced that he would see my day. He saw it and was glad” (John 8:56 ESV). This made no sense to them. Jesus was a young man and had not lived long enough to see or be seen by Abraham, who was long dead. 

This is when Jesus shocked them by making a claim that they would view as blasphemy and worthy of death.

Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” – John 8:58 ESV

It’s clear how angry this statement made them because they immediately attempted to stone Him to death. But what did Jesus say that escalated their anger to such a high degree? Why were they intent on killing Him? The answer is found in those two simple words: “I am.”

They knew exactly what Jesus was saying and claiming. He used the very words that God spoke to Moses at the burning bush. He claimed to be Yahweh and, in so doing, set Himself up as YHWH-ʿelyôn – The LORD Most High. He wasn’t just a man, an itinerant rabbi from the backwater village of Nazareth. He was Jehovah God, the self-existent one and the most high ('ĕlōhîm) of all.

Just minutes earlier, Jesus had made the claim, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God’” (John 8:54 ESV). With this statement, Jesus claimed His divine sonship and declared that God considered Him glorious and worthy of worship, honor, and obedience.

Everything the Psalmist said about Jehovah was true of Jesus.

…you, O LORD, are most high over all the earth;
    you are exalted far above all gods. – Psalm 97:9 ESV

When John the Baptist was preparing the Israelites for the coming of Jesus, he told them, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the LORD,’ as the prophet Isaiah said” (John 1:23 ESV). He claimed to be fulfilling the prophecy of Isaiah recorded in Isaiah 40:3-5.

A voice cries:
“In the wilderness prepare the way of the LORD (Yᵊhōvâ);
    make straight in the desert a highway for our God ('ĕlōhîm).
Every valley shall be lifted up,
    and every mountain and hill be made low;
the uneven ground shall become level,
    and the rough places a plain.
And the glory of the LORD (Yᵊhōvâ) shall be revealed,
    and all flesh shall see it together,
    for the mouth of the LORD (Yᵊhōvâ) has spoken.” – Isaiah 40:3-5 ESV

Jesus was the Son of God and the Lord Most High, and after His death, burial, resurrection, and ascension, He returned to His Father’s side where He sits enthroned and awaits His return. The Book of Revelation contains a vivid description of that day when Jesus, the LORD Most High, will make His appearance and set up His Kingdom on earth.

Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords. – Revelation 19:11-16 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Do As You Have Spoken

16 Then King David went in and sat before the Lord and said, “Who am I, O Lord God, and what is my house, that you have brought me thus far? 17 And this was a small thing in your eyes, O God. You have also spoken of your servant’s house for a great while to come, and have shown me future generations, O Lord God! 18 And what more can David say to you for honoring your servant? For you know your servant. 19 For your servant’s sake, O Lord, and according to your own heart, you have done all this greatness, in making known all these great things. 20 There is none like you, O Lord, and there is no God besides you, according to all that we have heard with our ears. 21 And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making for yourself a name for great and awesome things, in driving out nations before your people whom you redeemed from Egypt? 22 And you made your people Israel to be your people forever, and you, O Lord, became their God. 23 And now, O Lord, let the word that you have spoken concerning your servant and concerning his house be established forever, and do as you have spoken, 24 and your name will be established and magnified forever, saying, ‘The Lord of hosts, the God of Israel, is Israel’s God,’ and the house of your servant David will be established before you. 25 For you, my God, have revealed to your servant that you will build a house for him. Therefore your servant has found courage to pray before you. 26 And now, O Lord, you are God, and you have promised this good thing to your servant. 27 Now you have been pleased to bless the house of your servant, that it may continue forever before you, for it is you, O Lord, who have blessed, and it is blessed forever.” – 1 Chronicles 17:16-27 ESV

One of the keys to understanding David’s lasting legacy as Israel’s greatest king is found in this marvelous prayer he offers to God. As the Scriptures make painfully clear, David was far from perfect. Yes, according to God’s own estimation, David was a man after His own heart, but he also had a heart that was strongly attracted to the opposite sex and led him to violate God’s command against multiplying wives for himself. David had an impulsive streak that continually got him into trouble and an equal predisposition toward inaction that caused him great difficulty. But when all is said and done, and the evaluation of David’s life is complete, it is difficult not to conclude that he was a man who loved God and understood the unique nature of their relationship.

In this prayer, David repeatedly refers to himself as the servant of God and another eight times he calls God his master. This speaks volumes regarding David’s comprehension of his role and God’s rule. David may have been the king of Israel but God was the King of the universe. David understood that he served at the behest of the sovereign Lord and he had been the unworthy recipient of God’s grace and mercy. His rise from a lowly shepherd boy to the most powerful position in the land had been totally undeserved and David acknowledged that fact. His humility shines through as he expresses his amazement that God had chosen to use him.

“Who am I, O Lord God, and what is my family, that you have brought me this far?” – 1 Chronicles 17:16 NLT

As David reflected on the charmed nature of his current life and considered the implications of God’s promise of an everlasting dynasty, he couldn’t help but acknowledge the fact that none of it had been his own doing. He was not responsible for his own success.

“For the sake of your servant, O Lord, and according to your will, you have done all these great things and have made them known.” – 1 Chronicles 17:19 NLT

David didn’t see his elevation to the throne as something he deserved or had earned. It had been in fulfillment of God’s promise and was an outward demonstration of God’s faithfulness and sovereign power. He had been the recipient of God’s unmerited love and favor, and David’s past experience confirmed that the Almighty always fulfills what He promises because He is the faithful, covenant-keeping God.

As king, David enjoyed all the benefits that came with the job. He was a man who wielded great power and influence. He was revered by his own people and feared by the enemies of Israel. He possessed great wealth and a reputation as a mighty warrior. But David was far more impressed with the greatness of God.

“O Lord, there is no one like you. We have never even heard of another God like you!” – 1 Chronicles 17:21 NLT

This man who helped put Israel on the map militarily and politically knew that God was ultimately responsible for its existence. It had all been according to His sovereign will. David understood that the only reason he had a nation over which to rule and reign was because God had ordained it. There would have been no Israel had God not chosen an obscure pagan named Abraham to whom He promised to form a great nation. There would have been no exodus unless God had chosen to step in and rescue His people from their slavery in Egypt.

“What other nation on earth is like your people Israel? What other nation, O God, have you redeemed from slavery to be your own people? You made a great name for yourself when you redeemed your people from Egypt.” – 1 Chronicles 17:21 NLT

David knew that God had been the one to lead the people of Israel out of bondage, across the wilderness, and into the land of Canaan. It was God who had performed miracles along the way and provided victories over the inhabitants of Canaan.

“You performed awesome miracles and drove out the nations that stood in their way.” – 1 Chronicles 17:21 NLT

It is easy to understand why the chronicler included this prayer in his message to the returned remnant of Israel. He wanted them to hear the words of David himself as he praised the greatness and goodness of God. Growing up in Babylon, they had heard the stories of David’s exploits. They were familiar with his feats of greatness and longed for the day when they too would have a king as powerful and successful as David. But as they heard the humble and reverent words of David reflected in this prayer, they would have been encouraged to trust the God who made his reign and their existence as a people possible.

“You chose Israel to be your very own people forever, and you, O Lord, became their God.” – 1 Chronicles 17:22 NLT

It did not escape David that there would have been no land for him to rule over had God not made it possible, and he was blown away by it all. To top it all off, God promised to “build a house” for him. This wasn’t about a residential upgrade; God wasn’t guaranteeing David the promise of a grand palace made with great stones, massive wooden beams, precious metals, and rare jewels. No, God was promising to expand David’s kingdom and extend his dynasty for generations to come. His would not be a one-and-done reign like that of Saul, whose dynasty died with him. David would see his kingdom thrive and flourish under the leadership of his own son, Solomon. And while David’s reign would eventually come to an end, God promised that his fame and renown would long outlast him.

“Now I will make your name as famous as anyone who has ever lived on the earth!” – 1 Chronicles 17:8 NLT

“I declare that the Lord will build a house for you—a dynasty of kings! For when you die and join your ancestors, I will raise up one of your descendants, one of your sons, and I will make his kingdom strong.” – 1 Chronicles 17:10-11 NLT

What an amazing promise. The staggering significance of those words did not escape David because he knew just how fleeting a king’s reign could be. He had personally watched his predecessor’s reign whither and die and knew that kingdoms could end just as easily as they began. David understood that the key to his kingdom’s longevity was tied directly to God’s sovereignty. So David asked God to graciously extend his kingdom forever. 

“…now, it has pleased you to bless the house of your servant, so that it will continue forever before you. For when you grant a blessing, O Lord, it is an eternal blessing!” – 1 Chronicles 17:27 NLT

God made the promise and now David was humbly asking Him to graciously fulfill it. This was not an expression of doubt on David’s part. He was not questioning the faithfulness of God but was simply acknowledging his fear of doing anything that might jeopardize its outcome.  He knew that the length of his legacy was tied directly to the depth of his dependency upon God. As long as he recognized God as the ultimate King of Israel, his kingdom would flourish and his legacy would last. David knew that the blessings of God were bound to his own obedience as king. He stood as the representative for God’s people, serving as their proxy or stand-in. His faithfulness was to reflect the hearts of the people; his leadership would inform and influence the entire nation.

And this message would not have been lost on the audience to whom the chronicler addressed his letter. Centuries after the reign of David ended, this small rag-tag group of Israelites had returned to the land of promise and to the city of Jerusalem where David had prayed these words. By including David’s prayer in his record, the chronicler was recalling their rich heritage while, at the same time, reminding them of God’s faithful promises.

“For you are God, O Lord. And you have promised these good things to your servant.” – 1 Chronicles 17:26 NLT

There is an old proverb that says, “As the king, so are the subjects.” The truth of this statement is reflected in the lives of Israel’s kings. The record of their reigns is recorded in the books of First and Second Kings. In these ancient texts, a repeated pattern emerges that chronicles the disobedience and unfaithfulness of Israel’s kings. Time and time again, these men chose to worship false gods and, in so doing, they led their subjects away from the one true God. They sacrificed their dependence upon God in exchange for the false assurances of idols and unreliable alliances with foreign nations. They turned their backs on God and, eventually, God was forced to turn His back on them. Despite His repeated calls to repent, the kings refused to obey. Their stubborn resistance to His will resulted in the northern kingdom of Judah being conquered and enslaved by the Assyrians. Hundreds of years later, the southern kingdom of Judah suffered a similar fate, falling to the Babylonians and having to endure seven decades of enslavement and subjugation.

The readers of 1 Chronicles were very familiar with the last part of this story because they had lived it. They were the generation that had been born in exile in Babylon. But they had recently returned to the land of promise and needed to be reminded that, despite all the unfaithfulness of their forefathers, their God was faithful to keep His covenant promise to David. The throne of David may have been unoccupied and they were longing for a king to rule over them. But they needed to know that they still had the King of the universe on their side and operating on their behalf. He had not forgotten them.

This same message applies to all of us living millennia after this book was written. At this moment, Israel still has no king sitting on the throne of David. But God is not done. Every promise He made to David will be fulfilled and the King who will reign has come and will come again. One day, Jesus Christ, the Messiah and descendant of David will return to claim His rightful place as the King of kings and Lord of lords. He will establish His throne in Jerusalem, ruling as the rightful heir of David the King, and His reign will be an everlasting one. Not only that, but His rule will be marked by righteousness, justice, and holiness. When that day comes, there will be no other kings and no other kingdoms to stand against His because there is no God beside Him. Jesus Christ will be the final fulfillment of God’s promise to David.

“I will never take my favor from him as I took it from the one who ruled before you. I will confirm him as king over my house and my kingdom for all time, and his throne will be secure forever.” – 1 Chronicles 17:13-14 NLT

The greatest news is that David’s kingdom did not end with his death or that of his son Solomon. It didn’t end with the captivities of Judah or Israel. It didn’t end with the fall of Jerusalem or the destruction of the Temple. There is a day coming when God will fulfill His covenant with David. He will send His Son back to earth to take His rightful position as the heir to David’s throne, where He will rule and reign in righteousness. And it is to the promise of that day God’s people look and hope.

As my vision continued that night, I saw someone like a son of man coming with the clouds of heaven. He approached the Ancient One and was led into his presence. He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed. – Daniel 7:13-14 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Well Worth the Wait

7 Now, therefore, thus shall you say to my servant David, ‘Thus says the Lord of hosts, I took you from the pasture, from following the sheep, to be prince over my people Israel, 8 and I have been with you wherever you have gone and have cut off all your enemies from before you. And I will make for you a name, like the name of the great ones of the earth. 9 And I will appoint a place for my people Israel and will plant them, that they may dwell in their own place and be disturbed no more. And violent men shall waste them no more, as formerly, 10 from the time that I appointed judges over my people Israel. And I will subdue all your enemies. Moreover, I declare to you that the Lord will build you a house. 11 When your days are fulfilled to walk with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom. 12 He shall build a house for me, and I will establish his throne forever. 13 I will be to him a father, and he shall be to me a son. I will not take my steadfast love from him, as I took it from him who was before you, 14 but I will confirm him in my house and in my kingdom forever, and his throne shall be established forever.’” 15 In accordance with all these words, and in accordance with all this vision, Nathan spoke to David. – 1 Chronicles 17:7-15 ESV

Once again, the chronicler borrows from the writings of the prophet Samuel, copying virtually verbatim, the words found in 2 Samuel 7:4-17. In verse 1 of that same chapter, Samuel provides an important detail that sheds light on where this event takes place on the timeline of David’s life.

Now when the king lived in his house and the Lord had given him rest from all his surrounding enemies… – 2 Samuel 7:1 ESV

The chronicler chose to place this watershed moment at this point in the narrative, not because it fits in chronologically, but because it laid the foundation for the rest of the book. It helps explain the future reign of Solomon and explains why God remained committed to the kingdom of Israel, even though the majority of their kings failed to remain faithful to Him.

The covenant outlined in this chapter, known as the Davidic Covenant, was actually a type of treaty, commonly referred to as a grant treaty. In this form of treaty, the sovereign makes a commitment to his servant that is typically unconditional. In the case of chapter 17 of 1 Chronicles, God the King is making a promise or covenant with His servant, David, and it is not contingent upon David’s actions or require him to hold up his end of the bargain. It is what is known as a unilateral covenant, not a bilateral one. God is promising to do something for David that has no basis in David’s obedience or faithfulness. A close examination of God’s words reveals the one-sided aspect of this treaty. Eleven different times God states His intention to act unilaterally and with no expectation of reciprocation on David’s part.

“I will make for you a name, like the name of the great ones of the earth…”  – vs 8

“I will appoint a place for my people Israel…” – vs 9

“[I] will plant them, that they may dwell in their own place and be disturbed no more.” – vs 9

“I will subdue all your enemies” – vs 10

“I declare to you that the Lord will build you a house…” – vs 10

“I will raise up your offspring after you, one of your own sons” – vs 11

“I will establish his kingdom” – vs 11

“I will establish his throne forever.” – vs 12

“I will be to him a father, and he shall be to me a son… – vs 13

“I will not take my steadfast love from him, as I took it from him who was before you…” – vs 13

“I will confirm him in my house and in my kingdom forever, and his throne shall be established forever…” – vs 14

This covenant was dependent solely on God and required nothing of David. It provides a vivid picture of God’s faithfulness and love but says nothing of David’s worthiness or obedience. David had done nothing to earn or deserve this covenant from God. Even his desire to build a house for God had been flatly rejected. God never asked David to build Him a Temple because He didn’t need one. While David’s heart was in the right place, his intentions were misguided. He desired to make God’s name great by constructing a Temple worthy of His glory. But why had David waited so long to come up with a plan to upgrade God’s dwelling place? He had enjoyed years living in the luxury of his royal palace while the Ark of the Covenant sat in a tent.

Again, verse 1 of 1 Samuel 7 sheds some light on this situation. Samuel indicates that “the Lord had given him rest from all his surrounding enemies” (2 Samuel 7:1 ESV). This would seem to indicate that Israel was enjoying an extended period of national peace. This would not have been the case early in David’s reign because he faced constant threats from the Philistines. So, it would seem that the ratification of this covenant came much later in David’s life. That would mean his decision to build a house for God came near the end of his reign.

It seems David’s change of heart was motivated more by embarrassment than a divinely inspired epiphany. He came to the sudden realization that he had prioritized his own needs over those of God. This led him to confess, “I am living in a beautiful cedar palace, but the Ark of God is out there in a tent!” (2 Samuel 7:2 NLT).

But God had other plans of which David and Nathan the prophet were both ignorant. When David first ran his idea by Nathan, the prophet had given him the go-ahead. It sounded like a great idea to him and he gave his hearty approval, even suggesting that God was fully behind the project. But Nathan soon discovered that God had something else in mind. His plans for David did not include the construction of a temple. In fact, God turned the tables and informed David that it was He who would do the house-building.

“I declare to you that the Lord will build you a house.” – 1 Chronicles 17:10 ESV

God didn’t need David to build Him a house. But David needed God’s help in building a kingdom. Basking in the peace and prosperity that marked the latter days of his reign, David decided it was time to shift his focus from warfare to worship. He was convicted over his neglect of the ark and wanted to do something to remedy the problem. He dreamed of erecting a magnificent building that would reflect the glory of God. But God had never commissioned David to be a construction manager. He reminds David of his primary role as king: “I took you from the pasture, from following the sheep, to be prince over my people Israel” (1 Chronicles 17:7 ESV). He was to lead and care for the people of God.

It was God who would do the building and it was not a temple or a palace He had in mind. God promised to give David a legacy that would last long after his death. His son, Solomon, would follow him as king, and his reign would be marked by unprecedented peace and prosperity. It would be Solomon who would build a magnificent temple for God. The son would fulfill the father’s dream.

Yet, the sad reality is that Solomon’s reign would not end well. He would prove to be disobedient to God, having married hundreds of foreign wives and worshiping their false gods. As a result, God would split the kingdom in half. While descendants of David would continue to rule over Judah from his throne in Jerusalem, another line of kings would reign over the northern kingdom of Israel. Then the time would come when both kingdoms would end up in captivity, the direct result of their stubborn disobedience and unfaithfulness to God. From that point forward, no kings would rule over Israel or Judah.

The chronicler recorded this covenant agreement so that the remnant of Israelites who had returned from captivity in Babylon would be reminded of their history but, more importantly, that they would trust the promise of God. As they heard the words of this covenant, they must have wondered when it would be fulfilled. What did God mean when He told David, “I will confirm him as king over my house and my kingdom for all time, and his throne will be secure forever” (1 Chronicles 17:14 NLT)? There was no throne in Jerusalem and, even if there was, there was no king to sit on it. There was no descendant of David to rule and reign over God’s chosen people.

From their perspective, it appeared as if God had broken His end of the agreement. The line of David had ended. The dynasty had come to an abrupt and ignominious end. But what they failed to understand was that God had a plan that included the fulfillment of His covenant promises. Every “I will” statement that God made to David would come about just as He said. A descendant of David would sit on the throne in Jerusalem. The dynasty of David did not end with the Babylonian captivity.

This passage points to Christ, the King of kings and Lord of lords, who will one day return to earth and reclaim the throne of David. Centuries after David received this covenant commitment from God, an angel would appear to a young virgin, telling her, “You will conceive and give birth to a son, and you will name him Jesus. He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. And he will reign over Israel forever; his Kingdom will never end!” (Luke 1:31-33 NLT).

The prophet Isaiah foretold of the coming of this King when he wrote, “For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity” (Isaiah 9:6-7 NLT).

Daniel also told of a kingdom to come: “…the God of heaven will set up a kingdom that will never be destroyed or conquered. It will crush all these kingdoms into nothingness, and it will stand forever” (Daniel 2:44 NLT).

The apostle John, in the vision given to him while exiled on the island of Patmos, saw this coming King in all His glory.

“…and I saw a throne in heaven and someone sitting on it. The one sitting on the throne was as brilliant as gemstones—like jasper and carnelian. And the glow of an emerald circled his throne like a rainbow. Twenty-four thrones surrounded him, and twenty-four elders sat on them. They were all clothed in white and had gold crowns on their heads…the twenty-four elders fall down and worship the one sitting on the throne (the one who lives forever and ever). And they lay their crowns before the throne and say, ‘You are worthy, O Lord our God, to receive glory and honor and power. For you created all things, and they exist because you created what you pleased.’” – Revelation 4:2-4, 10-11 ESV

The Davidic covenant is a watershed moment in the story of David’s life. God was letting David know that his kingdom would be far greater and far more impactful than anything he could ever imagine. God’s plans for David went well beyond his reign or that of his son, and while the descendants of David proved unfaithful and unreliable, God remained committed to His covenant and faithful to fulfill what He has promised. The apostle John concludes his great book of Revelation with the stirring image of Christ’s reign on the throne of David:

And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” – Revelation 21:2-4 ESV

The remnant wanted an immediate solution to their problem. Their expectations were for a king who would lead them to victory and prosperity. They wanted a short-term solution to a long-term problem. But God had bigger plans that involved far more than their finite minds could grasp. They had been set free from captivity, but they were still slaves to sin. They had returned to the land of promise but little did they know that they were waiting for the child of the promise. God was playing the long game. He had King in mind who would fulfill every promise He had made to David and, while the years would pass before His arrival, the wait would be well worth it.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The One True King

1 Now these are the last words of David:

The oracle of David, the son of Jesse,
    the oracle of the man who was raised on high,
the anointed of the God of Jacob,
    the sweet psalmist of Israel:

2 “The Spirit of the Lord speaks by me;
    his word is on my tongue.
3 The God of Israel has spoken;
    the Rock of Israel has said to me:
When one rules justly over men,
    ruling in the fear of God,
4 he dawns on them like the morning light,
    like the sun shining forth on a cloudless morning,
    like rain that makes grass to sprout from the earth.

5 “For does not my house stand so with God?
    For he has made with me an everlasting covenant,
    ordered in all things and secure.
For will he not cause to prosper
    all my help and my desire?
6 But worthless men are all like thorns that are thrown away,
    for they cannot be taken with the hand;
7 but the man who touches them
    arms himself with iron and the shaft of a spear,
    and they are utterly consumed with fire.” – 2 Samuel 23:1-7 ESV

The Psalm of David, recorded in chapter 22, is now followed by the last words of David. The former represented the establishment of his kingdom when he was delivered from Saul and crowned king of Israel. The latter, written at the end of his life, contains David’s reflections on his unique relationship with God. His legacy as a king and his future dynasty are both directly tied to God.

In this last testament, David passes on the lessons he has learned from serving as the king of Israel, the God-appointed shepherd of His people.

David is described as the “son of Jesse,” a reflection of his humble beginnings. David had not come to the throne of Israel due to a royal birth or bearing a high pedigree. He was just a commoner, the youngest son of Jesse, and a shepherd of sheep. Yet, God called and anointed him to be the next king of Israel. He “was raised on high” by God, not because he deserved to be but because God chose to do so. It would be easy to assume that, because God referred to David as a man after His own heart (1 Samuel 13:14), this was the reason he had been chosen by God. But this would infer that God’s choice of David was based on works or merit, something that does not gel with the rest of Scripture. God’s Word makes it quite clear that no one can merit or earn God’s favor.

Surely there is not a righteous man on earth who does good and never sins. – Ecclesiastes 7:10 ESV

None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one. – Romans 3:10-12 ESV

David had a heart for God, but that does not mean he somehow deserved to be king. He had not earned his way into the position. As is evident from his life story, David was fully capable of committing sin, just like any other man. He was guilty of adultery and murder. He struggled with impulsiveness and demonstrated poor parenting skills. He battled with procrastination and exhibited less-than-stellar leadership skills at times. He was far from perfect and yet God had hand-picked him and placed him in the highest position in the land. This flawed and failure-prone man received the anointing of the prophet of God and was designated as God’s official spokesman.

David wrote, “The Spirit of the Lord speaks by me; his word is on my tongue” (2 Samuel 23:2 ESV). This rather arrogant-sounding statement should not be taken as braggadocio or a case of David tooting his own horn. He is simply expressing his amazement at being given the privilege and responsibility to speak on God’s behalf. As king, he was God’s mouthpiece, and one of the messages God gave him had to do with righteous leadership.

The one who rules righteously,
    who rules in the fear of God,
is like the light of morning at sunrise,
    like a morning without clouds,
like the gleaming of the sun
    on new grass after rain. – 2 Samuel 23:3-4 NLT

David had not always done this well. But, by the end of his life, he had learned that a king who rules righteously, in the fear of the Lord, radiates joy and blessings on his people. Through his many acts of self-inflicted harm, David discovered the very real truth that a king who rules unrighteously plunges his people into darkness and despair. His failure at times to fear God resulted in pain and suffering for the people under his care, and that truth is played out over and over again in the history of Israel’s kings. Obedience brings blessings. Disobedience brings curses. Righteous rulers bring light. Unrighteous rulers bring darkness.

David’s next statement reflects his comprehension of God’s promise.

Is it not my family God has chosen?
    Yes, he has made an everlasting covenant with me.
His agreement is arranged and guaranteed in every detail.
    He will ensure my safety and success. – 2 Samuel 23:5 NLT

David was not intended to be a flash in the pan, a one-and-done experiment on God’s part. God had made it clear that He was going to pour out blessings on future generations of David’s descendants. David was to be the beginning of a long legacy of godly leaders.

Moreover, the Lord declares to you that the Lord will make you a house. When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom.…And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. – 2 Samuel 7:11-12, 16 NLT

But God expected all of His kings to rule righteously. David was to have served as the model of righteousness for future generations of Israelite kings. Solomon, his son and the heir to his throne, got off to a good start and seemed to have inherited David’s love for God. He ruled well for the majority of his reign, exhibiting a God-given wisdom and capacity for leadership that transformed Israel into a powerful nation-state. But sadly, Solomon’s reign did not end well. His great accomplishments, immense wealth, and reputation for wisdom were eclipsed by his obsession with women and his love affair with false gods. 

He had 700 wives of royal birth and 300 concubines. And in fact, they did turn his heart away from the Lord. In Solomon’s old age, they turned his heart to worship other gods instead of being completely faithful to the Lord his God, as his father, David, had been. Solomon worshiped Ashtoreth, the goddess of the Sidonians, and Molech, the detestable god of the Ammonites. In this way, Solomon did what was evil in the Lord’s sight; he refused to follow the Lord completely, as his father, David, had done. – 2 Kings 11:3-6 NLT

God had kept His promise and placed a descendant of David on the throne, but Solomon proved unfaithful, so God divided his kingdom. The nation of Israel was split in two, forming two nations, Israel and Judah, that ended up in a state of constant tension, marked by hostility and warfare. They would see a succession of kings, whose reigns would not be marked by a fear of God, but by wickedness and idolatry. Along the way, there would be a few good apples in the barrel, but for the most part, the kings of both nations would fail to meet God’s expectations. The result would be spiritual darkness among the people and, ultimately, the discipline of God. He would eventually send both nations into captivity for their sin and rebellion against him.

Almost prophetically, David writes:

But the godless are like thorns to be thrown away,
    for they tear the hand that touches them.
One must use iron tools to chop them down;
    they will be totally consumed by fire. – 2 Samuel 23:6-7 NLT

Godless leaders produce godless people, and in the case of the people of Judah and Israel, they found themselves living in exile because of their stubborn, rebellious hearts. Yet, despite the long list of unfaithful kings and godless people, the everlasting covenant to which David refers has not been abrogated. God has not broken His promise; He is faithful and never fails to keep His Word. What He says, He does. What He promises to do, He fulfills. God had made a covenant with David to establish his throne forever. But ever since Israel and Judah went into captivity in Assyria and Babylon, there have been no descendants of David to serve as king. Centuries passed and the throne remained empty. So has God failed to keep His word? Was His promise to David nullified by the sinful actions of the kings of Israel and Judah? No. God has kept His word. The apostle John tells us exactly what happened.

The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. – John 1:9-13 NLT

After hundreds of years of spiritual darkness, God broke through, sending His Son as the light of the world. Jesus, a descendant of David and God’s appointed successor to the throne of David, made His entrance into the world. The light of God penetrated the darkness. Yet, He was met with rejection by His own people. They failed to recognize Him as the Messiah, the Savior sent by God. Jesus even revealed that the people loved the darkness over the light. They preferred living in sin over the freedom they could have by placing their faith in Him.

“There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. All who do evil hate the light and refuse to go near it for fear their sins will be exposed. But those who do what is right come to the light so others can see that they are doing what God wants.” – John 3:18-21

David was a good king. Some even consider him to have been a great king. But he was not the one true King. He was not the Savior of Israel. That role was reserved for one who would come later. Jesus, a descendant of David, was God’s appointed heir to the throne. He was sent by God to do what David and the other kings of Israel and Judah could have never done. As the sinless Son of God, He provided a means for receiving freedom from slavery to sin and restoration to a right relationship with God. David could win victories over the Philistines but he could not defeat sin and death. He could provide his people with periods of relative peace and tranquility, but he could not give them peace with God.

Jesus came to battle the spiritual forces of evil. The selfless sacrifice of His sinless life on the cross broke the bonds of sin and death that had long held humanity captive. Yet, some refused His gracious offer of salvation. They preferred to live in darkness, rather than enjoy the light of freedom and the joy of God’s forgiveness.

David would eventually die. His son Solomon would ascend to the throne but his kingdom would end up divided and eventually, the people of God would end up living in captivity in foreign lands. But God was not done with Israel or with David’s throne. He would not break His promise to David. Despite the unfaithfulness of David’s successors, God would prove faithful and eventually send the one who would be the consummate man after His own heart. He would send His Son who would bring the greatest victory any king could ever hope to deliver.

“Death is swallowed up in victory.
O death, where is your victory?
    O death, where is your sting?”

For sin is the sting that results in death, and the law gives sin its power. But thank God! He gives us victory over sin and death through our Lord Jesus Christ. – 1 Corinthians 15:54-56 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God Will

1  Now when the king lived in his house and the Lord had given him rest from all his surrounding enemies, 2 the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells in a tent.” 3 And Nathan said to the king, “Go, do all that is in your heart, for the Lord is with you.”

4 But that same night the word of the Lord came to Nathan, 5 “Go and tell my servant David, ‘Thus says the Lord: Would you build me a house to dwell in? 6 I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling. 7 In all places where I have moved with all the people of Israel, did I speak a word with any of the judges of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?”’ 8 Now, therefore, thus you shall say to my servant David, ‘Thus says the Lord of hosts, I took you from the pasture, from following the sheep, that you should be prince over my people Israel. 9 And I have been with you wherever you went and have cut off all your enemies from before you. And I will make for you a great name, like the name of the great ones of the earth. 10 And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly, 11 from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. Moreover, the Lord declares to you that the Lord will make you a house. 12 When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever. 14 I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, 15 but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. 16 And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.’” 17 In accordance with all these words, and in accordance with all this vision, Nathan spoke to David. – 2 Samuel 7:1-17 ESV

There is some debate as to where chapter seven fits into the timeline of the Book of 2 Samuel. The natural assumption is that chapter seven follows chapter six in chronological order but that poses some problems. First of all, the chapter opens with the words, “Now when the king lived in his house and the Lord had given him rest from all his surrounding enemies” (2 Samuel 7:1 ESV). This would seem to indicate that God had given David rest from all his surrounding enemies. In other words, Israel was enjoying a period of national peace. Yet, chapter eight opens up with the words, “After this David defeated the Philistines and subdued them” (2 Samuel 7:1 ESV).

Some believe that the term “rest” simply means that David was experiencing a lull in the fighting. But others believe that chapter eight covers a time in David’s reign when he had completed the task originally given to Joshua; that of subduing all the enemies of Israel remaining in the land of Canaan. That would mean that chapter seven is not in chronological order but was placed where it is because of its mention of David’s desire to build a house for God.

Chapter six describes David’s placement of the Ark of the Covenant in a tent he had pitched for it. So it would seem that throughout his entire reign, the ark had remained in that same spot until David came up with the idea to build a temple to house it.

Chapter seven appears where it does, not because it fits in chronologically, but because it lays an important framework for the rest of the book. It helps explain the future reign of Solomon and provides a foundation for understanding why God remained committed to the kingdom of Israel, even though the majority of their kings failed to remain faithful to Him.

The covenant outlined in this chapter, known as the Davidic Covenant, was actually a type of treaty, commonly referred to as a grant treaty. In this form of treaty, the sovereign makes a commitment to his servant that is typically unconditional. In the case of chapter 7, God the King is making a promise or covenant with His servant, David, and it is not contingent upon David’s actions or requiring him to hold up his end of the bargain. It is a unilateral covenant, not a bilateral covenant. God is promising to do something for David that has no basis in David’s obedience or faithfulness. A close examination of God’s words reveals the one-sided aspect of this treaty. Ten different times God states His intention to act unilaterally and with no expectation of reciprocation on David’s part.

“I will make for you a great name…”  – vs 9

“I will appoint a place for my people Israel and will plant them…” – vs 10

“I will give you rest from all your enemies…” – vs 11

“the Lord will make you a house…” – vs 11

“I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom” – vs 12

“I will establish the throne of his kingdom forever…” – vs 13

“I will be to him a father, and he shall be to me a son…” – vs 14

“When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men…” – vs 14

“my steadfast love will not depart from him, as I took it from Saul…” – vs 15

This covenant was dependent solely on God and required nothing of David. It provides a vivid picture of God’s faithfulness and love but says nothing of David’s worthiness or obedience. David had done nothing to earn or deserve this covenant from God. Even his desire to build a house for God had been flatly rejected. God never asked David to build Him a temple because He didn’t need one. While David’s heart was in the right place, his intentions were misguided. He desired to make God’s name great by constructing a temple worthy of His glory. But why had David waited so long to come up with a plan to upgrade God’s dwelling place? He had enjoyed years living in the luxury of his royal palace while the Ark of the Covenant sat in a tent. It would appear that David’s change of heart was motivated more by embarrassment than a divinely inspired epiphany. He came to the sudden realization that he had prioritized his own needs over those of God. This led him to confess, “I am living in a beautiful cedar palace, but the Ark of God is out there in a tent!” (2 Samuel 7:2 NLT).

But God had other plans of which David and Nathan the prophet were both ignorant. When David first ran his idea by Nathan, the prophet had given him the go-ahead. It sounded like a great idea to him and he gave his hearty approval, even suggesting that God was fully behind the project. But Nathan soon discovered that God had something else in mind. His plans for David did not include the construction of a temple. In fact, God turned the tables and informed David that it was He who would do the house-building.

“…the Lord declares that he will make a house for you—a dynasty of kings!” – 2 Samuel 7:11 NLT

God didn’t need David to build Him a house. But David needed God’s help in building a kingdom. Basking in the peace and prosperity that marked the latter days of his reign, David decided it was time to shift his focus from warfare to worship. He was convicted over his neglect of God’s house and wanted to do something about it but God went out of His way to clarify their roles. He did not need David to build Him a house. In fact, He never commissioned David to do so. It was God who would do the building and it was not a temple or a palace He had in mind. 

God promised to give David a legacy that would last long after his death. David’s son, Solomon, would follow him as king, and his reign would be marked by unprecedented peace and prosperity. Solomon would be the one to build a magnificent temple for God but Solomon’s great reign would not end well. He would prove to be disobedient to God, having married hundreds of foreign wives and worshiping their false gods. As a result, God would split the kingdom in half. While descendants of David would continue to rule over Judah from his throne in Jerusalem, another line of kings would reign over the northern kingdom of Israel. Then the time would come when both kingdoms would end up in captivity, the result of their stubborn disobedience and unfaithfulness to God. From that point forward, no kings would rule over Israel or Judah. To this day, there is no king in Israel.

But that is what makes this covenant so significant. What did God mean when He told David, “Your house and your kingdom will continue before me for all time, and your throne will be secure forever” (2 Samuel 7:16 NLT)? There is no throne in Jerusalem and, even if there was, there is no king to sit on that throne. There is no descendant of David to rule and reign over God’s chosen people.

But there is. There is the King of kings and Lord of lords, who will one day return and reclaim the throne of David. Centuries after David received this covenant commitment from God, an angel would appear to a young virgin, telling her, “You will conceive and give birth to a son, and you will name him Jesus. He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. And he will reign over Israel forever; his Kingdom will never end!” (Luke 1:31-33 NLT).

The prophet Isaiah foretold of the coming of this King when he wrote, “For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity” (Isaiah 9:6-7 NLT). 

Daniel also told of a kingdom to come: “…the God of heaven will set up a kingdom that will never be destroyed or conquered. It will crush all these kingdoms into nothingness, and it will stand forever” (Daniel 2:44 NLT).

The apostle John, in the vision given to him while exiled on the island of Patmos, saw this coming King in all His glory.

“…and I saw a throne in heaven and someone sitting on it. The one sitting on the throne was as brilliant as gemstones—like jasper and carnelian. And the glow of an emerald circled his throne like a rainbow. Twenty-four thrones surrounded him, and twenty-four elders sat on them. They were all clothed in white and had gold crowns on their heads…the twenty-four elders fall down and worship the one sitting on the throne (the one who lives forever and ever). And they lay their crowns before the throne and say, ‘You are worthy, O Lord our God, to receive glory and honor and power. For you created all things, and they exist because you created what you pleased.’” – Revelation 4:2-4, 10-11 ESV

Chapter seven is a watershed moment in the story of David’s life. God is letting David know that his kingdom will be far greater and far more impactful than anything he could ever imagine. God’s plans for David go far beyond his reign or that of his son, and while the descendants of David will prove unfaithful and unreliable, God will remain committed to His covenant and faithful to fulfill what He has promised. The apostle John concludes his great book of Revelation with the stirring image of Christ’s reign on the throne of David:

“And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, ‘Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.’” – Revelation 21:2-4 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our Forever High Priest

1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. – Hebrews 7:1-10 ESV

The Mosaic Law, the temple, and the sacrificial system were all central to the practice of Judaism, and the Levitical priesthood played an indispensable role in it all. They were the teachers of the Law, the caretakers of the Temple, and the mediators between God and man when it came to the sacrificial rites. So, the Jews placed a high priority on these men and viewed them as the God-ordained keepers of their faith system.

That is why the author begins this lengthy section of his letter with another comparison between Jesus and Melchizedek, the “king of Salem, priest of the Most High God” (Hebrews 7:1 ESV). His first mention of this somewhat obscure and enigmatic man came back in chapter five, where he designated Jesus to be “a high priest after the order of Melchizedek” (Hebrews 5:9-10 ESV). But this is not the first time the author has portrayed Jesus as a high priest. All the way back in chapter two, he described Jesus as “a merciful and faithful high priest in the service of God” (Hebrews 2:17 ESV).

In chapter four, he continued to promote the high priestly role of Jesus.

Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. – Hebrews 4:14-15 ESV

The author wanted his readers to understand that Jesus was and is a high priest. The Jewish Christians to whom he wrote held the priesthood in high esteem; especially the role of high priest. And some of these converts to Christianity were considering a return to their former way of life as strict adherents to the Law which would place them back under the authority of the priesthood. So, the author goes out of his way to portray Jesus as superior to any human high priest, including a descendant of Aaron, the first high priest, or even Melchizedek.

He points out that Jesus was not a descendant of Aaron, the brother of Moses whom God ordained as the original high priest. Jesus’ priesthood was not of an earthly order. His was a divine priesthood, commissioned by God. He was the Savior of the world, the Messiah sent from God to act as King and usher in a new Kingdom. But He was also a priest who offered up a better sacrifice for the sins of men. His priesthood was not based on an earthly, human genealogy, but a heavenly one. That is why the author compares Jesus with Melchizedek.

There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God. – Hebrews 7:3 NLT

The Scriptures provide no genealogy for this king-priest. He just appears out of nowhere in the biblical text and then disappears from the scene. It is almost as if he had “no beginning or end to his life.” But this lack of a genealogical record was intended to foreshadow the coming of Jesus, the true King of Salem (Jerusalem) and the High Priest of God.

On one of the many occasions when Jesus found Himself confronted by the Pharisees, He asked them, “What do you think about the Messiah? Whose son is he?” (Matthew 22:42 NLT). They replied, “He is the son of David” (Matthew 22:42 NLT). Then quoting from Psalm 110, Jesus replies, “Then why does David, speaking under the inspiration of the Spirit, call the Messiah ‘my Lord’? For David said, ‘The Lord said to my Lord, Sit in the place of honor at my right hand until I humble your enemies beneath your feet.’ Since David called the Messiah ‘my Lord,’ how can the Messiah be his son?” (Matthew 22:43-45 NLT). His point was that He was the Son of God. Yes, He was an earthly descendant of David, but His kingship was of a different sort than that of David. He was to be the King of kings and the Lord of lords. And in that very same Psalm of David, it reads:

The LORD said to my Lord,
    “Sit in the place of honor at my right hand
until I humble your enemies,
    making them a footstool under your feet.”

The LORD will extend your powerful kingdom from Jerusalem;
you will rule over your enemies.
When you go to war,
your people will serve you willingly.
You are arrayed in holy garments,
and your strength will be renewed each day like the morning dew.

The LORD has taken an oath and will not break his vow:
    “You are a priest forever in the order of Melchizedek.” – Psalm 110:1-4 NLT

This Psalm, written by David under the inspiration of the Holy Spirit, was actually a prophecy concerning the coming Messiah. It was a divine foreshadowing of the coming of Jesus, outlining His God-ordained role as both king and priest.

The author used this reference from a Psalm of David and weaved it into his lengthy narrative concerning the story of Abraham and Melchizedek, all in order to prove the superiority of Jesus as both king and priest. In the story, found in the book of Genesis, Melchizedek blessed Abraham and Abraham offered a tenth of all his spoils in return. Melchizedek was a king and a priest, and as such, he was Abraham’s superior. The real point seems to be that the descendants of Abraham would eventually offer tithes to God through the Levites, their own brothers. That’s why the author writes, “those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham” (Hebrews 7:5 ESV).

When Abraham offered his tithe to Melchizedek, the tribe of Levi did not yet exist. So in a sense, the author says, Levi and his sons offered a tithe to Melchizedek through their forefather, Abraham. The whole issue here is one of superiority. Jesus, as a high priest of the order of Melchizedek, is superior to any earthly high priest. Abraham was blessed by Melchizedek; the inferior was blessed by the superior. And we are blessed by Jesus. We are blessed by the King of peace and righteousness. And it is interesting to note that Melchizedek blessed Abraham for no apparent reason. If you read the story in Genesis 14, it says that the kings of Shinar, Ellasar, Elam, and Goiim made war with the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela.

Melchizedek, the king of Salem, is not even mentioned. He had no dog in this hunt. When the battle took place “the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. They also took Lot, the son of Abram’s brother, who was dwelling in Sodom, and his possessions and went their way” (Genesis 14:11-12 ESV). Abraham stepped in and defeated the kings of Shinar, Ellasar, Elam, and Goiim, rescuing Lot and taking a great deal of plunder. And that’s when Melchizedek shows up on the scene. His country of Salem had not been attacked and yet he seeks out Abraham and blesses him. Abraham had not done anything to deserve Melchizedek’s blessing. He had not rescued any of his citizens. He had not returned any of Melchizedek’s spoil. The king of righteousness and peace blessed Abraham.

Those of us who are in Christ have been blessed by the King. And that blessing had nothing to do with any merit on our part. We have done nothing to earn His blessing. When Melchizedek blessed Abraham, he said, “Blessed be Abram by God Most High,  Creator of heaven and earth. And blessed be God Most High, who has defeated your enemies for you” (Genesis 14:19-20 NLT). And the blessing we have received is similar. We have been given victory over sin and death by God through the sacrificial death of His Son. We have been blessed by God through the Son of God.

Even though Jesus was God’s Son, he learned obedience from the things he suffered. In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him. And God designated him to be a High Priest in the order of Melchizedek. – Hebrews 5:8-10 NLT

We have been given perfect righteousness through Christ. And we now enjoy peace with God, having been made right in His eyes because of the substitutionary death of His Son.

The Jewish Christians who were the original recipients of this letter needed to decide whether they were going to return to their former religious system and rely on an earthly priesthood or whether they were going to place their hope in the high priesthood of Jesus. A human high priest could only offer temporary atonement for sin. But Jesus, with His death on the cross, provided a once-for-all-time payment for the sins of man. He was the superior high priest and offered a better sacrifice.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Sacnctified to Serve

14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. 15 And he killed it, and Moses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16 And he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17 But the bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the Lord commanded Moses.

18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19 And he killed it, and Moses threw the blood against the sides of the altar. 20 He cut the ram into pieces, and Moses burned the head and the pieces and the fat. 21 He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the Lord, as the Lord commanded Moses.

22 Then he presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23 And he killed it, and Moses took some of its blood and put it on the lobe of Aaron’s right ear and on the thumb of his right hand and on the big toe of his right foot. 24 Then he presented Aaron’s sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25 Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26 and out of the basket of unleavened bread that was before the Lord he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27 And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the Lord. 28 Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the Lord. 29 And Moses took the breast and waved it for a wave offering before the Lord. It was Moses’ portion of the ram of ordination, as the Lord commanded Moses.

30 Then Moses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons’ garments. So he consecrated Aaron and his garments, and his sons and his sons’ garments with him. – Leviticus 8:14-30 ESV

Aaron and his sons had been cleansed, properly attired, and anointed with the oil of consecration, but they were still not ready to perform their priestly duties or enter into God’s presence. Atonement must be made on their behalf and that required the loss of life and the shedding of blood. Two separate sacrifices were necessary before these men could carry out their mediatory roles. Both of these sacrifices had been predetermined by God and communicated to Moses on Mount Sinai. The first involved the sacrifice of a bull as a sin offering.

“Then you shall bring the bull before the tent of meeting. Aaron and his sons shall lay their hands on the head of the bull. Then you shall kill the bull before the Lord at the entrance of the tent of meeting, and shall take part of the blood of the bull and put it on the horns of the altar with your finger, and the rest of the blood you shall pour out at the base of the altar. And you shall take all the fat that covers the entrails, and the long lobe of the liver, and the two kidneys with the fat that is on them, and burn them on the altar. But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering.” – Exodus 29:10-14 ESV

Some of the blood of this animal was smeared or sprinkled on the horns of the bronze altar to purify it, and the rest was poured out at its base to consecrate it. This entire process was intended “to make atonement for it” (Leviticus 8:15 ESV). The act of laying their hands on the head of the animal before it was killed symbolized the transference of their sins. The animal became the payment for their sins. It was their substitute, taking their place and suffering the death they deserved for the sins they had committed. And the blood of the animal consecrated, purified, and atoned for the altar as well. Made by human hands, it too was contaminated by sin and was in need of atonement. Centrally located in the courtyard of the Tabernacle, this large bronze altar would play a primary role in the sacrificial system of the Israelites, so it too had to be properly prepared for service.

Having completed this offering, Moses turned his attention to the ram of the burnt offering. This was the first of two rams offered on behalf of Aaron and his sons. Once again, they placed their hands on the head of the animal to symbolize the substitutionary nature of its role. This unblemished ram was standing in their place and suffering the fate they deserved.

“Then you shall take one of the rams, and Aaron and his sons shall lay their hands on the head of the ram, and you shall kill the ram and shall take its blood and throw it against the sides of the altar. Then you shall cut the ram into pieces, and wash its entrails and its legs, and put them with its pieces and its head, and burn the whole ram on the altar. It is a burnt offering to the Lord. It is a pleasing aroma, a food offering to the Lord.” – Exodus 29:15-18 ESV

This time, the blood of the animal was thrown against the side of the bronze altar, then the entire carcass of the animal was divided and burned on the altar. No part of the animal was to be reserved or spared, symbolizing that Aaron and his sons were being completely dedicated to God.

The third sacrifice involved a second ram, designated “the ram of ordination.” Aaron and his sons repeated the ritual of laying their hands on the animal, but this time, Moses took some of the blood and “put it on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot” (Leviticus 8:22 ESV). Then he repeated the process with Aaron’s sons. This rather bizarre ritual was intended to emphasize the mediatory role of the priests. Their ears would be essential for hearing God speak and for listening to the confessions and concerns of the people. They would need sanctified ears to serve both God and the people. Their hands would be used to prepare the sacrifices offered to God on behalf of the people, so they too would need to be sanctified. And their feet would be used to navigate the holy environments of the Tabernacle and to enter into the presence of God Almighty. They were to be God’s instruments, literally serving as His hands, feet, and ears.

Next, Moses took the fat portions of the animal and placed them in the hands of Aaron and his sons, along with three grain offerings that included a loaf of unleavened bread, a second loaf made with oil, and a thin baked wafer. Their hands literally overflowing with the bounty of the offerings, the priests then “waved” these items before the Lord, as a sign of dedication. They willingly offered up all their gifts to God as a statement that He alone deserved the first and the best that man had to offer.

Moses then took back the items and placed them on the altar where they were burned. Serving as a priest in this ritual, Moses was allowed to keep the thigh of the sacrificial animal as his portion.

The final step in the ceremony was for Moses to take some of the anointing oil and mix it with the blood from the three animals that had been comingled on the sides of the altar. He used this rather strange mixture to sprinkle the garments of the priests. Their formerly spotless robes of righteousness were now covered with blood, a powerful statement that their sanctification and atonement had been provided for them by another.

The apostle Peter would later remind his Christian brothers and sisters that their atonement had been made possible by the blood of another – the sinless, spotless Lamb of God.

So you must live in reverent fear of him during your time here as “temporary residents.” For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And it was not paid with mere gold or silver, which lose their value. It was the precious blood of Christ, the sinless, spotless Lamb of God. – 1 Peter 1:17-19 NLT

As believers, we are covered by His blood. We have been purified and sanctified by the sinless blood of the Son of God.

You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel. – Hebrews 12:23 NLT

And the apostle John describes this very same Jesus returning to earth at the end of the age and He will be wearing a robe sprinkled with blood. This return of the Son of God to earth will preface a might battle, but the blood on His robe will be His own.

Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords. – Revelation 19:11-16 ESV

He paid mankind’s sin debt with His own precious blood and will return to earth someday to pass judgment on all those who refused to accept His gracious gift of atonement and restoration with the Father. The Word of God who became the sinless Lamb of God will return as the King of kings and Lord of lords, wearing His royal robes sprinkled with the blood of His righteousness.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Most Holy Place

44 On the outside of the inner gateway there were two chambers in the inner court, one at the side of the north gate facing south, the other at the side of the south gate facing north. 45 And he said to me, “This chamber that faces south is for the priests who have charge of the temple, 46 and the chamber that faces north is for the priests who have charge of the altar. These are the sons of Zadok, who alone among the sons of Levi may come near to the Lord to minister to him.” 47 And he measured the court, a hundred cubits long and a hundred cubits broad, a square. And the altar was in front of the temple.

48 Then he brought me to the vestibule of the temple and measured the jambs of the vestibule, five cubits on either side. And the breadth of the gate was fourteen cubits, and the sidewalls of the gate were three cubits on either side. 49 The length of the vestibule was twenty cubits, and the breadth twelve cubits, and people would go up to it by ten steps. And there were pillars beside the jambs, one on either side.

1 Then he brought me to the nave and measured the jambs. On each side six cubits was the breadth of the jambs. 2 And the breadth of the entrance was ten cubits, and the sidewalls of the entrance were five cubits on either side. And he measured the length of the nave, forty cubits, and its breadth, twenty cubits. 3 Then he went into the inner room and measured the jambs of the entrance, two cubits; and the entrance, six cubits; and the sidewalls on either side of the entrance, seven cubits. 4 And he measured the length of the room, twenty cubits, and its breadth, twenty cubits, across the nave. And he said to me, “This is the Most Holy Place.”– Ezekiel 40:44-41:4 ESV

Ezekiel’s vision of the Millennial Temple included a view of two chambers located just outside the northern and southern inner gates. In Hebrew, these rooms are described as liškâ šîr, which might best be translated as “the chambers of the singing men.”

These would have been members of the tribe of Levi who served as priests in the temple but also functioned as musicians as part of their service to God. The book of 2 Chronicles mentions these men.

And the Levites who were musicians—Asaph, Heman, Jeduthun, and all their sons and brothers—were dressed in fine linen robes and stood at the east side of the altar playing cymbals, lyres, and harps. They were joined by 120 priests who were playing trumpets. The trumpeters and singers performed together in unison to praise and give thanks to the Lord. – 2 Chronicles 5:12-13 NLT

These men were responsible for providing musical praise to God as part of peoples’ worship.

Accompanied by trumpets, cymbals, and other instruments, they raised their voices and praised the Lord with these words:

“He is good!
    His faithful love endures forever!”  – 2 Chronicles 5:14 NLT

And the book of 1 Chronicles states that they lived in special rooms dedicated to their use in the temple.

The musicians, all prominent Levites, lived at the Temple. They were exempt from other responsibilities since they were on duty at all hours. All these men lived in Jerusalem. They were the heads of Levite families and were listed as prominent leaders in their genealogical records. – 1 Chronicles 9:33-34 NLT

The Psalms are filled with descriptions of music as a form of worship and singing as a means of praising God for all He has done.

Come, let us sing to the Lord!
    Let us shout joyfully to the Rock of our salvation.
Let us come to him with thanksgiving.
    Let us sing psalms of praise to him. – Psalm 95:1-2 NLT

Shout to the Lord, all the earth;
    break out in praise and sing for joy!
Sing your praise to the Lord with the harp,
    with the harp and melodious song,
with trumpets and the sound of the ram’s horn.
    Make a joyful symphony before the Lord, the King! – Psalm 98:4-6 NLT

And, according to Ezekiel’s vision, this musical expression of praise and glory for God’s goodness and greatness will continue into the Millennial Kingdom. 

The praise of God will never cease in the Millennial Kingdom as God’s people express their heartfelt gratitude for all that He has done. And these priests will be accompanied by others who be responsible for maintaining the temple itself as well as all the elements associated with the altar and the sacrificial system. Each priest will perform his duties with joy and gladness so that the temple may function seamlessly and in full compliance with God’s decrees.

And Ezekiel is told that these men will be the descendants of Zadok, who served as a priest during the reigns of David and Solomon. This ensures the prophet that God will miraculously maintain the line of Zadok so that they may serve Him in this future temple.

As the vision unfolds before Ezekiel’s eyes, he is escorted into the actual doorway of the temple itself, through a portico or inner room that opens into the temple proper. As he moves forward into the recesses of the temple, Ezekiel passes through the Holy Place and into the Holy of Holies. With each step, he moves into a progressively smaller space that is meant to focus his attention on the significance of his final destination: The most holy place.  This was the innermost room of the temple where God’s presence was said to dwell above the mercy seat. In Solomon’s temple, this room was highly restricted and off-limits to anyone but the high priest, who could only enter one day out of the entire year, on the Day of Atonement. God had told Moses to warn his brother, Aaron, the high priest, not to venture into the Holy of Holies on any other day or he would face certain death.

The Lord said to Moses, “Warn your brother, Aaron, not to enter the Most Holy Place behind the inner curtain whenever he chooses; if he does, he will die. For the Ark’s cover—the place of atonement—is there, and I myself am present in the cloud above the atonement cover.” – Leviticus 16:2 NLT

Aaron was given a series of ceremonial tasks to perform so that he might offer a sacrifice on behalf of the people. It all began with his personal purification and included cleansing of the Holy of Holies, the altar, priests, congregation, and the tabernacle itself. It all concluded with the release of the scapegoat.

“He will lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel. In this way, he will transfer the people’s sins to the head of the goat. Then a man specially chosen for the task will drive the goat into the wilderness. As the goat goes into the wilderness, it will carry all the people’s sins upon itself into a desolate land.” – Leviticus 16:21-22 NLT

What makes this so important is that, in the future Millennial Kingdom, there will be no need for the scapegoat because of Jesus’ once-for-all sacrifice. He bore the sins of mankind with His death on the cross and provided a permanent means of forgiveness for all those who place their faith in Him. Yet, God told Moses and the people of Israel that His commands concerning the Day of Atonement would be permanent.

“This is a permanent law for you. In future generations, the purification ceremony will be performed by the priest who has been anointed and ordained to serve as high priest in place of his ancestor Aaron. He will put on the holy linen garments and purify the Most Holy Place, the Tabernacle, the altar, the priests, and the entire congregation. This is a permanent law for you, to purify the people of Israel from their sins, making them right with the Lord once each year.” – Leviticus 16:31-34 NLT

But what makes the future temple so unique is that it will exist as part of the Millennial Kingdom of Jesus Christ, who will reign as King over Jerusalem, the land of Israel, and the rest of the world. Because of His sacrificial death, resurrection, ascension, and ultimate return as the King of kings and Lord of lords, there will be no need for future purification of the temple. The scapegoat will be unnecessary. Cleansing from sin will no longer be needed.

The Most Holy Place will be permanently holy. The people of God will be eternally righteous, cleansed, and forgiven. Because God and His Son will take up permanent residence with His people.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Good News and Bad News

18 The word of the Lord came to me again: 19 “As for you, son of man, mark two ways for the sword of the king of Babylon to come. Both of them shall come from the same land. And make a signpost; make it at the head of the way to a city. 20 Mark a way for the sword to come to Rabbah of the Ammonites and to Judah, into Jerusalem the fortified. 21 For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults the teraphim; he looks at the liver. 22 Into his right hand comes the divination for Jerusalem, to set battering rams, to open the mouth with murder, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build siege towers. 23 But to them it will seem like a false divination. They have sworn solemn oaths, but he brings their guilt to remembrance, that they may be taken.

24 “Therefore thus says the Lord God: Because you have made your guilt to be remembered, in that your transgressions are uncovered, so that in all your deeds your sins appear—because you have come to remembrance, you shall be taken in hand. 25 And you, O profane wicked one, prince of Israel, whose day has come, the time of your final punishment, 26 thus says the Lord God: Remove the turban and take off the crown. Things shall not remain as they are. Exalt that which is low, and bring low that which is exalted. 27 A ruin, ruin, ruin I will make it. This also shall not be, until he comes, the one to whom judgment belongs, and I will give it to him.

28 “And you, son of man, prophesy, and say, Thus says the Lord God concerning the Ammonites and concerning their reproach; say, A sword, a sword is drawn for the slaughter. It is polished to consume and to flash like lightning— 29 while they see for you false visions, while they divine lies for you—to place you on the necks of the profane wicked, whose day has come, the time of their final punishment. 30 Return it to its sheath. In the place where you were created, in the land of your origin, I will judge you. 31 And I will pour out my indignation upon you; I will blow upon you with the fire of my wrath, and I will deliver you into the hands of brutish men, skillful to destroy. 32 You shall be fuel for the fire. Your blood shall be in the midst of the land. You shall be no more remembered, for I the Lord have spoken.” – Ezekiel 21:18-32 ESV

Once again, God orders Ezekiel to illustrate His message through the use of performance art. To better illustrate the coming Babylonian invasion, Ezekiel must produce a two-dimensional map for the people to see. Perhaps he used the model of the city of Jerusalem that he created earlier and simply added a few pertinent details. But the goal was to show that the Babylonians would enter the land of Palestine somewhere in the north, near the city of Damascus. At that point, Nebuchadnezzar, the king of Babylon, will use divination in order to determine whether to attack Jerusalem, the capital city of Judah or send his troops to Rabbah, the capital city of Ammon.

The king of Babylon now stands at the fork, uncertain whether to attack Jerusalem or Rabbah. He calls his magicians to look for omens. They cast lots by shaking arrows from the quiver. They inspect the livers of animal sacrifices. – Ezekiel 21:21 NLT

This pagan king will utilize belomancy to determine his military strategy. This involved inscribing different names on the shafts of arrows and then placing the arrows in a quiver. Then an arrow was drawn out at random and whichever name was on that arrow indicated the god’s decision. In this case, the name on the arrow will be “Jerusalem.” But this will not be the work of a false god, but the sovereign will of Yahweh. He will determine the destination of the Babylonians.

The omen in his right hand says, ‘Jerusalem!’ With battering rams his soldiers will go against the gates, shouting for the kill. They will put up siege towers and build ramps against the walls. – Ezekiel 21:22 NLT

As the book of Proverbs states, “The lot is cast into the lap, but its every decision is from the LORD” (Proverbs 16:33 BSB). Despite the efforts of the Babylonian magicians, it will be God Almighty who determines Nebuchadnezzar’s actions.

But when the people living in Jerusalem hear that the Babylonians are headed their way, they will view this as a false omen. Nebuchadnezzar must have chosen the wrong arrow. Surely God would have preferred Ammon as the target of the Babylonian hordes. Not only had the Ammonites rebelled against Nebuchadnezzar’s rule just as the Judahites had, but they were godless and wicked. They deserved to be destroyed. The leaders of Jerusalem still believed that they were somehow immune from God’s wrath because they were His chosen people. But they were wrong, and God was about to give them a not-so-gentle wake-up call. 

…the king of Babylon will remind the people of their rebellion. Then he will attack and capture them. – Ezekiel 21:23 NLT

And God gave King Zedekiah a foreboding message concerning his fate.

“Take off your jeweled crown,
    for the old order changes.
Now the lowly will be exalted,
    and the mighty will be brought down.
Destruction! Destruction!
    I will surely destroy the kingdom.
And it will not be restored until the one appears
    who has the right to judge it.
Then I will hand it over to him.” – Ezekiel 21:26-27 NLT

And once Nebuchadnezzar has completed God’s plans for Judah and Jerusalem, he will be free to turn his attention to the Ammonites.

“And now, son of man, prophesy concerning the Ammonites and their mockery. Give them this message from the Sovereign Lord:

“A sword, a sword
    is drawn for your slaughter.” – Ezekiel 21:28 NLT

But even in the midst of all the doom and gloom, there is a message of hope for the future. God hints about the future restoration of Judah. Look closely at verse 27:

“I will surely destroy the kingdom.
And it will not be restored until the one appears
    who has the right to judge it.” – Ezekiel 21:27 NLT

Over and over again the prophet delivers messages from God regarding the sins of the people and the coming destruction. But occasionally God gives a glimpse of future hope. He lets them in on the secret that there is good news ahead. There is a brighter future on the horizon. He will not remain angry forever. And His destruction will not be complete or permanent. He will keep His covenant promise. In verse 27 we get a glimmer of light in the midst of all the darkness and gloom. Yes, destruction is coming. God is going to destroy the kingdom of Judah. And it will remain in a state of destruction and devastation for many years. But there is a day coming when He will restore the nation of Judah and the people of God. With the death of Zedekiah, the reign of the kings of Judah comes to an end. There would be no more kings sitting on the throne of David. Even now, there is no king in Israel. But God is not done. His plan is not yet complete. God tells Ezekiel that there is a day coming when He will turn over the kingdom to one "who has the right to judge it."

We are told of this coming king in the book of Isaiah.

For a child is born to us,
    a son is given to us.
The government will rest on his shoulders.
    And he will be called:
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
His government and its peace
    will never end.
He will rule with fairness and justice from the throne of his ancestor David
    for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen! – Isaiah 9:6-7 NLT

The prophet Jeremiah was told about this coming king as well.

“For the time is coming,”
    says the Lord,
“when I will raise up a righteous descendant
    from King David’s line.
He will be a King who rules with wisdom.
    He will do what is just and right throughout the land.
And this will be his name:
    ‘The Lord Is Our Righteousness.’
In that day Judah will be saved,
    and Israel will live in safety.” – Jeremiah 23:5-6 NLT

The bad news came with some very good news. God had a plan for His people. He was not done with Israel. Even now, God’s future plan remains unfulfilled but fully in place. They are a nation, but they do not have a king. They have no temple. There is no sacrificial system to atone for their sins. They have no priesthood. But there is a day coming when God will provide them with a ruler who will serve as their priest and king. He will rule and reign in righteousness. He will reestablish the throne of David and rule in Jerusalem with total power and complete righteousness. He is the King of kings and the Lord of lords, the Messiah, Jesus the Son of God.

But long before the true King of Israel appears, the nation would have to face the righteous judgment of God. Their guilt would have to be condemned and their sins atoned for – until the Son of Righteousness appears.

“Therefore, this is what the Sovereign Lord says: Again and again you remind me of your sin and your guilt. You don’t even try to hide it! In everything you do, your sins are obvious for all to see. So now the time of your punishment has come!” – Ezekiel 21:24 NLT

But the good news is that their time of restoration is still yet to come. God is not done. His promises concerning Israel are yet to be fulfilled. But they will be.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our Indescribable and Inexplicable God

15 Now as I looked at the living creatures, I saw a wheel on the earth beside the living creatures, one for each of the four of them. 16 As for the appearance of the wheels and their construction: their appearance was like the gleaming of beryl. And the four had the same likeness, their appearance and construction being as it were a wheel within a wheel. 17 When they went, they went in any of their four directions without turning as they went. 18 And their rims were tall and awesome, and the rims of all four were full of eyes all around. 19 And when the living creatures went, the wheels went beside them; and when the living creatures rose from the earth, the wheels rose. 20 Wherever the spirit wanted to go, they went, and the wheels rose along with them, for the spirit of the living creatures was in the wheels. 21 When those went, these went; and when those stood, these stood; and when those rose from the earth, the wheels rose along with them, for the spirit of the living creatures was in the wheels.

22 Over the heads of the living creatures there was the likeness of an expanse, shining like awe-inspiring crystal, spread out above their heads. 23 And under the expanse their wings were stretched out straight, one toward another. And each creature had two wings covering its body. 24 And when they went, I heard the sound of their wings like the sound of many waters, like the sound of the Almighty, a sound of tumult like the sound of an army. When they stood still, they let down their wings. 25 And there came a voice from above the expanse over their heads. When they stood still, they let down their wings.

26 And above the expanse over their heads there was the likeness of a throne, in appearance like sapphire; and seated above the likeness of a throne was a likeness with a human appearance. 27 And upward from what had the appearance of his waist I saw as it were gleaming metal, like the appearance of fire enclosed all around. And downward from what had the appearance of his waist I saw as it were the appearance of fire, and there was brightness around him. 28 Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness all around.

Such was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell on my face, and I heard the voice of one speaking. – Ezekiel 1:15-28 ESV

For centuries, artists have attempted to recreate the fantastic scene described in Ezekiel’s vision, and their efforts have resulted in a host of ethereal, otherworldly depictions that almost defy the range of man’s imagination. Their depictions border on the surreal and illustrate man’s incapacity to understand or explain the glory of God. But in their defense, each of them based their artwork on the words of Ezekiel. They simply illustrated what Ezekiel attempted to elucidate. But this young priest was at a great disadvantage because he was trying to describe the indescribable and explain the inexplicable. Hampered by a finite human mind and a limited vocabulary, Ezekiel did his best to recreate his vision with words. But his efforts would prove futile because he was attempting to describe “the appearance of the likeness of the glory of the Lord” (Ezekiel 1:28 ESV).

While Ezekiel appears to be describing a series of different individuals and objects, the scene is meant to illustrate the glory of the Lord. This entire chapter should be viewed as a depiction of the majesty and magnificence of Jehovah, the Creator-God who rules and reigns over all. The all-mighty, transcendent God of the universe was providing Ezekiel with a composite picture of His essence that was intended to engender a response of awe and reverential fear. And it worked, because Ezekiel claims, “When I saw it, I fell face down on the ground” (Ezekiel 1:28 NLT).

Ezekiel got the big picture. He correctly viewed the entire scene as a divine depiction of his God. And, as a priest, Ezekiel would have known that it was impossible for any human being to see God and live to tell about it. He would have been well versed in the words that God spoke to Moses in the wilderness of Sinai. The man whom God had chosen to liberate His people from their captivity in Egypt had expressed his desire to see God’s glory. Moses had seen God’s glory displayed in the burning bush and had repeatedly spoken with Him, but he longed for something greater.

Moses said, “Please show me your glory.” – Exodus 33:18 ESV

But God let Moses that his request was not only impossible, but it would also be suicidal. So, He provided Moses with a viable alternative.

…and he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But,” he said, “you cannot see my face, for man shall not see me and live.” – Ezekiel 33:19-20 ESV

Like Moses, Ezekiel would see God’s glory and live to tell about it. He would see indescribable things and attempt to explain them with words that could never do them justice. The four living creatures, the wheels within wheels, the crystal expanse, and the sapphire thrown were all intended to depict God’s glory. Ezekiel was being given a rare opportunity to see the Almighty but in a way that produced awe and wonder instead of death.

It was the apostle Paul who described Yahweh as “the blessed and only almighty God, the King of all kings and Lord of all lords” (1 Timothy 6:15 NLT). And he went on to explain God’s transcendent, unapproachable nature.

He alone can never die, and he lives in light so brilliant that no human can approach him. No human eye has ever seen him, nor ever will. All honor and power to him forever! – 1 Timothy 6:16 NLT

It is impossible to know exactly what Ezekiel saw but that has not stopped artists from trying to depict it. But no painting, engraving, or illustration will ever be able to capture the glory of God.

Every aspect of Ezekiel’s vision was meant to reinforce the greatness and glory of God. The four different faces of the four living creatures reveal that God is sovereign over all creation. He rules over humanity, the wild beasts, domesticated animals, and the birds of the air – because He made them all. And the wheels within wheels were intended to depict God’s omnipresence; completely unhindered by time or space. According to Ezekiel, the wheels “went in any of their four directions without turning as they went” ( Ezekiel 1:17 ESV). The rims of the wheels were covered with eyes, illustrating the omniscience of God. He knows all because He sees all.

And He accomplishes all this while sitting on His throne above the great expanse. Ezekiel’s focus becomes fixed upon “a figure whose appearance resembled a man” (Ezekiel 1:26 NLT). But He is far from human in nature.

From what appeared to be his waist up, he looked like gleaming amber, flickering like a fire. And from his waist down, he looked like a burning flame, shining with splendor. All around him was a glowing halo, like a rainbow shining in the clouds on a rainy day. – Ezekiel 1:27-28 NLT

This is no ordinary king seated on a man-made throne. It is the King of kings and Lord of lords. Ezekiel is being given a glimpse of God Almighty, but it is a representation and not the real thing.

“It was a deeply-held tenet of Israelite religion from Moses onwards that God could not be visibly expressed, and for that very reason idolatry was out. But given the possibility of a theophany, no form but the human form could conceivably have been used to represent the Deity. It was, however, no mere human that Ezekiel saw: His radiance was surrounded by the glory of a rainbow, and the prophet could show his awe in no other way than by falling on his face in the dust before his God.” – L. E. Cooper Sr., Ezekiel

It is interesting to note that Ezekiel does not attempt to describe God’s face or countenance. All he writes about is the appearance of gleaming metal, fire, and brightness. According to Paul, God “dwells in unapproachable light” (1 Timothy 6:16 ESV). The psalmist states that God “wraps Himself in light as with a garment” (Psalm 104:2 BSB). The prophet Daniel was also given a vision of God and he described it in similar terms.

…the Ancient of Days took his seat; his clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames; its wheels were burning fire. – Daniel 7:9 ESV

Both Daniel and Ezekiel were given the privilege of seeing God’s glory, and both found it nearly impossible to put it into words. They were struck by the brightness of His very presence. He emanated light so bright that it could only be described as burning fire. It was intense and virtually unapproachable. This imagery reflects the holiness and purity of God. It was the apostle John who wrote, “God is light, and in him is no darkness at all” (1 John 1:5 ESV).

This majestic, all-knowing, holy, omnipresent God of the universe was reminding Ezekiel that He was still on His throne and well aware of the fate of the people of Judah. He had not turned His back on them. His power had not diminished and His love for them had not faded. The all-powerful, ever-loving, always-faithful God of Abraham, Isaac, and Jacob was about to deliver a message to His chosen people and He had chosen Ezekiel as His messenger. God had gotten Ezekiel’s attention, and now Ezekiel was ready to listen to what his glorious God had to say.

Such was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell on my face, and I heard the voice of one speaking. – Ezekiel 1:28 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Vision of Things to Come

15 And he took up his discourse and said,

“The oracle of Balaam the son of Beor,
    the oracle of the man whose eye is opened,
16 the oracle of him who hears the words of God,
    and knows the knowledge of the Most High,
who sees the vision of the Almighty,
    falling down with his eyes uncovered:
17 I see him, but not now;
    I behold him, but not near:
a star shall come out of Jacob,
    and a scepter shall rise out of Israel;
it shall crush the forehead of Moab
    and break down all the sons of Sheth.
18 Edom shall be dispossessed;
    Seir also, his enemies, shall be dispossessed.
    Israel is doing valiantly.
19 And one from Jacob shall exercise dominion
    and destroy the survivors of cities!”

20 Then he looked on Amalek and took up his discourse and said,

“Amalek was the first among the nations,
    but its end is utter destruction.”

21 And he looked on the Kenite, and took up his discourse and said,

“Enduring is your dwelling place,
    and your nest is set in the rock.
22 Nevertheless, Kain shall be burned
    when Asshur takes you away captive.”

23 And he took up his discourse and said,

“Alas, who shall live when God does this?
24     But ships shall come from Kittim
and shall afflict Asshur and Eber;
    and he too shall come to utter destruction.”

25 Then Balaam rose and went back to his place. And Balak also went his way. – Numbers 24:15-25 ESV

Balaam, the seer, had seen and heard all he needed to determine the will of Jehovah. No more altars were necessary and there was no need to spill the blood of another animal. God had made Himself perfectly clear and had left nothing up to doubt or debate. While King Balak was still holding out hope that a curse of the Israelites was forthcoming, In a sense, Balaam was saying, “I can see clearly now!”

“This is the message of Balaam son of Beor,
    the message of the man whose eyes see clearly,
the message of one who hears the words of God,
    who has knowledge from the Most High,
who sees a vision from the Almighty,
    who bows down with eyes wide open…” – Numbers 24:15-16 NLT

There was no further need to consult with the Lord. This newly enlightened soothsayer was transformed into a spokesman of God and given a series of disturbing prophecies to deliver to King Balak. First, true to his reputation as a seer, Balaam spoke of seeing an individual whose arrival was sometime in the foreseeable future.

“I see him, but not now;
    I behold him, but not near…” – Numbers 24:17 ESV

And Balaam informs King Balak that the origins of this coming one would be of a supernatural nature and accompanied by kingly authority.

“…a star shall come out of Jacob,
    and a scepter shall rise out of Israel…” – Numbers 24:17 ESV

From the very people group that Balak had hoped to curse would come a future king.

“That stars could be used metaphorically for kings is suggested by Isaiah 14:12, where the king of Babylon is called ‘Day Star’, and Revelation 22:16, which calls Jesus ‘the offspring of David, the bright morning star.’ That a king is meant here is confirmed by the second line of the couplet: a sceptre shall rise out of Israel, a sceptre being part of the royal insignia (Ps. 45:6; Amos 1:5,8; Gen. 49:10).” – Gordon J. Wenham, Numbers, Tyndale Old Testament Commentaries

And that king will “crush the forehead of Moab” (Numbers 24:17 ESV). This appears to be a reference to the king of Moab, the title held by Balak. This bit of bad news only confirmed Balak’s earlier suspicions and further fueled his desire to see the Israelites cursed. They were a direct threat to his rule and reign.

But the news only gets worse. Balaam goes on to mention the sons of Sheth as well as the kingdoms of Edom and Seir. This coming king would break down and dispossess them all.

“Edom will be taken over,
    and Seir, its enemy, will be conquered,
    while Israel marches on in triumph.” – Numbers 24:18 NLT

No one would be able to stand against God’s appointed leader and His chosen people. That included the Amalekites and the Kenites. This future king would be powerful and successful in leading the Israelites against all the inhabitants of the land of Canaan. And this prophecy was right in line with the blessing that Jacob had given to his son Judah centuries earlier.

“The scepter will not depart from Judah,
    nor the ruler’s staff from his descendants,
until the coming of the one to whom it belongs,
    the one whom all nations will honor.” – Genesis 49:10 NLT

Whether he realized it or not, Balaam was being used by God to confirm that very prophecy. The promise of a future king who would come from the tribe of Judah was still yet to be fulfilled. There is sense in which much of this prophecy was fulfilled under the reign of King David, a member of the tribe of Judah. David would prove to be a warrior-king whose military victories helped put Israel on the map politically speaking. He would expand the boundaries of Israel through military conquest and create one of the most powerful nations on the face of the earth at that time. And he would bequeath that nation to his son, Solomon, who would continue to build and expand the kingdom of Israel. But the day would come when Solomon’s kingdom would be divided in half, never again to enjoy its former glory. So, the final phase of Balaam’s prophecy remains unfulfilled.

“Alas, who can survive
    unless God has willed it?
Ships will come from the coasts of Cyprus;
    they will oppress Assyria and afflict Eber,
but they, too, will be utterly destroyed.” – Numbers 24:23-24 NLT

This appears to be a reference to future kingdoms that will come to power in the region and attempt to overthrow God’s people. But even these powers-to-be will meet a similar fate as the Moabites, Kenites, and Edomites. They will be utterly destroyed by God’s people with the help of the “star” who holds the “scepter” in his hand. And the book of Revelation predicts this coming time when a descendant of Jacob from the tribe of Judah will bring victory over all of Israel’s enemies once and for all.

To all who are victorious, who obey me to the very end,

To them I will give authority over all the nations.
They will rule the nations with an iron rod
    and smash them like clay pots.

They will have the same authority I received from my Father, and I will also give them the morning star! – Revelation 2:26-28 NLT

And in Revelation 22, the apostle John provides insight into the identity of “the morning star.”

“I, Jesus, have sent my angel to give you this message for the churches. I am both the source of David and the heir to his throne. I am the bright morning star.” – Revelation 22:16 NLT

Jesus is the one of whom Balaam prophesied. He is the one who will bring destruction to the enemies of Israel. And the apostle John was given a vision of this end-times event, which he recorded in the book of Revelation.

Then I saw heaven opened, and a white horse was standing there. Its rider was named Faithful and True, for he judges fairly and wages a righteous war. His eyes were like flames of fire, and on his head were many crowns. A name was written on him that no one understood except himself. He wore a robe dipped in blood, and his title was the Word of God. The armies of heaven, dressed in the finest of pure white linen, followed him on white horses. From his mouth came a sharp sword to strike down the nations. He will rule them with an iron rod. He will release the fierce wrath of God, the Almighty, like juice flowing from a winepress. On his robe at his thigh was written this title: King of all kings and Lord of all lords. – Revelation 19:11-16 NLT

There is no way that Balaam understood the full import of his words. He had no way of seeing into the future and identifying this conquering king to come. But once he had delivered his Spirit-inspired message to King Balak, he went on his way. And Balak was left to consider the words of Jehovah and the impact they might have on his life and kingdom.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Jesus, King of the Jews

So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.”

23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,

“They divided my garments among them,
    and for my clothing they cast lots.”

So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. – John 19:17-27 ESV

John presents the trials of Jesus in an abbreviated form, choosing to leave out many of the details provided in the Synoptic gospels. His record of these events is rather short and to the point, but the one thing he clearly intended to emphasize was the kingship of Jesus. The very first question Pilate asked Jesus was, “Are you the King of the Jews?” (John 18:33 ESV).

From Matthew’s account of this scene, it appears that the Jewish leaders had brought a series of charges against Jesus, which most likely included such things as sedition, insurrection, and an accusation that Jesus had claimed to be the King of the Jews. When Jesus had refused to answer Pilate’s question, the governor had responded with a second question.

“Do you not hear how many things they testify against you?” – Matthew 27:13 ESV

Unknowingly, the Jewish religious leaders were speaking prophetically. In their attempt to convince the Roman government to put Jesus to death, they had concocted the story that Jesus was a dangerous radical who was fomenting revolution and claiming to be the rightful King of Israel. But as the events unfold, it will become increasingly clear that they did not believe what they were saying about Jesus. And yet, John will use their words against them. While they saw their mention of Jesus’ kingly aspirations as a way to get Him killed, John viewed it as the focal point of the entire narrative.

The abusive and demeaning treatment of Jesus by the Roman soldiers was intended to mock and humiliate Him.

And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. – John 19:2-3 ESV

But their words, while spoken with mocking sarcasm and disdain, were actually true. They were unwittingly declaring the identity of Jesus. These unbelieving and hard-hearted Romans soldiers had become unwilling and unknowing ambassadors for God. They were making known the truth regarding the Son of God.

This brings to mind an earlier encounter between Jesus and the Pharisees that took place immediately after His triumphal entry into Jerusalem. Luke records that as Jesus made His way into the city, the crowds had shouted, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” (Luke 19:38 ESV). But the Pharisees had accosted Jesus, demanding that He rebuke these people for their preposterous claims. But Jesus had simply responded, “I tell you, if these were silent, the very stones would cry out” (Luke 19:40 ESV).

The Greek word for “stones” is lithos, and it refers to a small rock or pebble. It is the same word John the Baptist used when speaking to the Pharisees and Sadducees.

“Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones.” – Matthew 3:9 NLT

John the Baptist had declared that God could create children out of inanimate, unthinking rocks. And Jesus had claimed that, should the Jews stopped declaring His Kingship, the common, everyday stones would pick up the cry.

So, when these unbelieving Gentile soldiers shouted, “Hail, King of the Jews!,” they were fulfilling Jesus’ prediction. The Jewish crowds had long disappeared and their voices had grown silent. The streets of Jerusalem were dark and empty, but the sound of voices declaring the Kingship of Jesus still echoed through the night.

When Pilate presented Jesus to the Jewish religious leaders, he had sarcastically declared, “Behold your King!” (John 19:14 ESV). To which they had replied, “Away with him, away with him, crucify him!” (John 19:15 ESV). And when Pilate mockingly asked them, “Shall I crucify your King?,” the chief priest of the Jews had angrily declared, “We have no king but Caesar” (John 19:15 ESV).

Pilate mocked Jesus for claiming to be the King of the Jews. But the high priest and his companions, who because of their knowledge of the Scriptures, should have recognized Jesus for who He claimed to be, chose to reject Him instead. And they would not be content until this would-be-king was put to death. So Pilate, having decided to give in to their demands, handed Jesus over to be crucified.

Once again, John provides an abbreviated account of the crucifixion. He leaves out many of the details contained in the other three gospels. But he continues to focus His attention on the kingship of Jesus. The scene shifts to a hillside outside the city walls, a location known as Golgotha, which meant “The Place of the Skull.” It was evidently a common site used by the Romans for crucifixions and that may have led to its grim-sounding name. While the other gospel writers spend a great deal of time describing the details of Jesus agonizing transition from Pilate’s residence to the place of His crucifixion, John chose to concentrate his attention on one particular and often overlooked aspect of Jesus’ death. 

It was a common practice for the Romans to place a sign above the head of the one being crucified describing the nature of the crime they had committed. In this case, Pilate personally dictated what was to be inscribed on the placard that was placed above the head of Jesus.

Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” – John 19:19 ESV

There is little doubt that Pilate meant this as mockery of Jesus but also as a subtleslight to the Jewish religious leaders. He knew that it would infuriate them and he was not disappointed. Pilate had ordered that the inscription be written in Aramaic, Latin, and Greek, insuring that the Jewish pilgrims, who had come from all over the world for the Passover celebration, would be able to read what was written.

Caiaphas, the high priest, accompanied by Annas, his father-in-law, attempted to convince Pilate to make a slight, but significant edit to the wording on the sign.

So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” – John 19:21 ESV

But Pilate refused. So, the sign that hung above the head of Jesus, declaring the nature of His crime and the reason for His death, read: “Jesus of Nazareth, King of the Jews.” The Rabbi from Nazareth was being put to death for being exactly who He claimed to be. He was killed for being the King of kings and Lord of lords.

There is a sense in which this inscription was intended as a not-so-subtle reminder to the Jews of what happens when anyone attempt to stand opposed to the rule and reign of Caesar. The sight of Jesus hanging on the cross, wearing a crown of thorns, would have been a very gruesome, yet effective means of deterring any future would-be kings.

And as the King of kings hung dying on the cross, a handful of “stones” gambled over his garments. These hardened and discompassionate Roman soldiers were attempting to profit from Jesus’ death, and little did they know that their callous actions were in fulfillment of Old Testament prophecy. Hundreds of years earlier, under the inspiration of the Holy Spirit, the great King David had penned these prophetic words:

For dogs encompass me;
    a company of evildoers encircles me;
they have pierced my hands and feet—
I can count all my bones—
they stare and gloat over me;
they divide my garments among them,
    and for my clothing they cast lots. – Psalm 22:16-18 ESV

And as the soldiers gambled over what they believed to be the sparse remains of Jesus’ inheritance, another group of individuals looked on in horror and heartache.

Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene. – John 19:25 NLT

While the soldiers were hoping to gain some small financial advantage from the death of Jesus, these women were forced to face the loss of all their hopes and dreams. For Mary, the mother of Jesus, this was not what she had been expecting. At no time over the last 33 years had Mary ever expected this outcome. As she stood watching her Son being nailed to the cross and hoisted up before the angry crowd, she must have replayed over and over again the words that Gabriel had spoken to her 33 years earlier.

“Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” – Luke 1:30-33 ESV

And yet, here was her Son hanging on a cross rather than reigning over the house of Jacob. And to make matters worse, some of the last words she would hear her Son say simply emphasized the finality of the horrific scene she was having to endure.

“Woman, behold, your son!” – John 19:26 ESV

Jesus was letting His mother know that John would be responsible for her care from this point on. His earthly life was coming to an end. And His imminent death would also bring with it a change to His relationship with Mary. With His resurrection, Jesus would no longer be her earthly Son. He would be her King, Lord, and Savior. Everything was about to undergo a radical and revolutionary change. The insurrection the Romans feared was going to take place, but it would be nothing like what they expected. It was as Jesus had told Pilate: “My kingdom is not of this world” (John 18:36 ESV).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

He Will Reign

6 In that day, declares the Lord,
    I will assemble the lame
and gather those who have been driven away
    and those whom I have afflicted;
7 and the lame I will make the remnant,
    and those who were cast off, a strong nation;
and the Lord will reign over them in Mount Zion
    from this time forth and forevermore.

8 And you, O tower of the flock,
    hill of the daughter of Zion,
to you shall it come,
    the former dominion shall come,
    kingship for the daughter of Jerusalem. – Micah 4:6-8 ESV

Guided by the Spirit of God, Micah provides the people of Judah with a prophetic glimpse into the future of their nation. Yet, the events he describes remain unfulfilled even in our day. They entail a period of time that he refers to as the “latter days” or what is oftentimes called the end times. Jesus spoke to His disciples about this future event, warning them that it would include a time of great tribulation, to be followed by His own return to earth at the Second Coming.

“For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.” – Matthew 24:21-22 ESV

The Tribulation will last seven long years but will be “cut short” by Christ’s return. And Jesus describes the momentous nature of His return.

“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.” – Matthew 24:29-31 ESV

There are a great number of events that will take place when Christ returns, including the Battle of Armageddon and the Great White Throne Judgment. And all of these things will be tied to Christ’s role as the victorious King who returns to claim His throne.

“When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.’” – Matthew 25:31-34 ESV

And Micah adds another vital detail to the future narrative that portrays Christ gathering His scattered flock from the four corners of the earth. Along with His role as the conquering King who defeats the enemies of God, He will serve as the Good Shepherd who gathers the lost sheep of Israel and restores them to a right relationship with God.

“In that coming day,” says the Lord,
“I will gather together those who are lame,
    those who have been exiles,
    and those whom I have filled with grief.
Those who are weak will survive as a remnant;
    those who were exiles will become a strong nation.
Then I, the Lord, will rule from Jerusalem
    as their king forever.” – Micah 4:6 NLT

The prophet, Ezekiel, also wrote about this coming day, recording the promise made by God that He would one day seek for and save His scattered sheep. This promise would be fulfilled through His Son, the Shepherd and Savior of Israel.

“For this is what the Sovereign Lord says: I myself will search and find my sheep. I will be like a shepherd looking for his scattered flock. I will find my sheep and rescue them from all the places where they were scattered on that dark and cloudy day. I will bring them back home to their own land of Israel from among the peoples and nations. I will feed them on the mountains of Israel and by the rivers and in all the places where people live. Yes, I will give them good pastureland on the high hills of Israel. There they will lie down in pleasant places and feed in the lush pastures of the hills. I myself will tend my sheep and give them a place to lie down in peace, says the Sovereign Lord. I will search for my lost ones who strayed away, and I will bring them safely home again. I will bandage the injured and strengthen the weak. But I will destroy those who are fat and powerful. I will feed them, yes—feed them justice!” – Ezekiel 34:11-16 NLT

Ezekiel also records God’s plan to fulfill the promise He had made to David to raise up one of his sons and establish his kingdom and throne forever (1 Chronicles 17:11-12).

“I will set over them one shepherd, my servant David. He will feed them and be a shepherd to them. And I, the Lord, will be their God, and my servant David will be a prince among my people. I, the Lord, have spoken!” – Ezekiel 34:23 NLT

God is not promising to resurrect King David himself but is revealing His intention to raise up a descendant of David, another man after His own heart, who will rule and reign from David’s throne in Jerusalem. This is a clear reference to Jesus, the Son of God and the Son of David, the God-man who will rule in perfect, sinless righteousness over the regathered and restored nation of Israel.

Ezekiel goes on to describe how this “offspring” of David will lead the people of Israel into a period of peace, prosperity, and perfect obedience to God during His 1,000-year reign on earth, what is often referred to as the Millennial Kingdom.

“Thus says the Lord God: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God.

“My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children's children shall dwell there forever, and David my servant shall be their prince forever. I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land and multiply them, and will set my sanctuary in their midst forevermore. My dwelling place shall be with them, and I will be their God, and they shall be my people.” – Ezekiel 37:21-27 ESV

And Micah makes it clear that these events will all take place in city of Jerusalem, the very same city that was fated to suffer defeat and destruction at the hands of the Babylonians. God was going to judge the nation and its capital city for the centuries of rebellion and unfaithfulness that had taken place within its walls. Ever since the days of Solomon, the kings of Israel had proven to be unreliable leaders who failed to follow the righteous example of King David. They had led the people astray, seeking to serve other gods and placing their hope in the alliances they made with foreign powers. But while God had plans to put a temporary end to David’s dynasty, He also had a plan to restore it. And though He intended to destroy the city of David, He would one day reestablish it as the home of Israel’s King.

As for you, Jerusalem,
    the citadel of God’s people,
your royal might and power
    will come back to you again.
The kingship will be restored
    to my precious Jerusalem. – Micah 4:8 NLT

The prophet, Isaiah, predicted the two-fold nature of Christ’s advent. He came to earth the first time, born as an innocent baby in a manger, in order to die for the sins of mankind. But in His second advent, He will come as the King of kings and Lord of lords, and His reign will bring righteousness and justice to the world.

For a child is born to us,
    a son is given to us.
The government will rest on his shoulders.
    And he will be called:
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
His government and its peace
    will never end.
He will rule with fairness and justice from the throne of his ancestor David
    for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen! – Isaiah 9:6-7 NLT

God predicted the fall of Jerusalem and its occurrence is a historical fact. But God also predicted the Second Coming of His Son and the restoration of the people of Israel. He has yet to break a single promise He has made. So, we can rest assured that these events, while still unfulfilled, will take place. God has a plan and we can trust Him to bring it to pass – down to the last detail. 

English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

They Do Not Know

6 In that day, declares the Lord,
    I will assemble the lame
and gather those who have been driven away
    and those whom I have afflicted;
7 and the lame I will make the remnant,
    and those who were cast off, a strong nation;
and the Lord will reign over them in Mount Zion
    from this time forth and forevermore.

8 And you, O tower of the flock,
    hill of the daughter of Zion,
to you shall it come,
    the former dominion shall come,
    kingship for the daughter of Jerusalem.

9 Now why do you cry aloud?
    Is there no king in you?
Has your counselor perished,
    that pain seized you like a woman in labor?
10 Writhe and groan, O daughter of Zion,
    like a woman in labor,
for now you shall go out from the city
    and dwell in the open country;
    you shall go to Babylon.
There you shall be rescued;
    there the Lord will redeem you
    from the hand of your enemies.

11 Now many nations
    are assembled against you,
saying, “Let her be defiled,
    and let our eyes gaze upon Zion.”
12 But they do not know
    the thoughts of the Lord;
they do not understand his plan,
    that he has gathered them as sheaves to the threshing floor.
13 Arise and thresh,
    O daughter of Zion,
for I will make your horn iron,
    and I will make your hoofs bronze;
you shall beat in pieces many peoples;
    and shall devote their gain to the Lord,
    their wealth to the Lord of the whole earth. – Micah 4:6-13 ESV

As we have seen, this chapter is all about the good news concerning Israel. Micah is delivering an addendum to his message that is remarkably positive when compared to all that he has told them up to this point. He is not altering God’s message of pending judgment in any way, he is simply adding a very important detail concerning God’s long-term plans for His people.

In the “latter days” of which Micah is speaking, God will gather a remnant of the people of Israel from exile all over the world and return them to the promised land. Mount Zion, on which Jerusalem sits, will become the center of the geopolitical landscape of the world. People from all over the world will make their way to Israel and its capital city, in order to learn the ways of the God of Israel.

“Come, let us go up to the mountain of the Lord,
    to the house of the God of Jacob,
that he may teach us his ways
    and that we may walk in his paths.” – Micah 4:2 ESV

A God-appointed ruler will reign from David’s throne in Jerusalem, where he “shall judge between many peoples, and shall decide disputes for strong nations far away” (Micah 4:3 ESV). This king will usher in a time of unprecedented peace and prosperity.

…and they shall beat their swords into plowshares,
    and their spears into pruning hooks;
nation shall not lift up sword against nation,
    neither shall they learn war anymore. – Micah 4:3 ESV

But who is this king? And when will he arrive on the scene? We know that the nation of Israel has had no king, ever since the fall of Judah to the Babylonians in 586 B.C. To this day, they remain without a king. So, when will these latter days be fulfilled and who will be the one whom God chooses to sit on the throne of David and bring about these auspicious events?

The prophet, Zechariah gives us some insight into these last days.

Watch, for the day of the Lord is coming… – Zechariah 14:1 NLT

He warns that those days will be accompanied by yet another war waged against the people of Israel. And, as before, God will be the instigator behind that conflict. 

“I will gather all the nations to fight against Jerusalem. The city will be taken, the houses looted, and the women raped. Half the population will be taken into captivity, and the rest will be left among the ruins of the city.” – Zechariah 14:2 NLT

But Zechariah explains that this time, God will intervene on Israel’s behalf. He will send a representative to fight on behalf of His people.

Then the Lord will go out to fight against those nations, as he has fought in times past. On that day his feet will stand on the Mount of Olives, east of Jerusalem. And the Mount of Olives will split apart, making a wide valley running from east to west. Half the mountain will move toward the north and half toward the south. – Zechariah 14:3-4 NLT

God will send His resurrected Son, Jesus Christ, back to earth a second time, but this time He will come as a conquering King, not a helpless baby in a manger. The apostle John was given a glimpse of Jesus as He returns to earth at His second coming.

Then I saw heaven opened, and a white horse was standing there. Its rider was named Faithful and True, for he judges fairly and wages a righteous war. His eyes were like flames of fire, and on his head were many crowns. A name was written on him that no one understood except himself. He wore a robe dipped in blood, and his title was the Word of God. The armies of heaven, dressed in the finest of pure white linen, followed him on white horses. From his mouth came a sharp sword to strike down the nations. He will rule them with an iron rod. He will release the fierce wrath of God, the Almighty, like juice flowing from a winepress. On his robe at his thigh was written this title: King of all kings and Lord of all lords. – Revelation 19:11-16 NLT

He will return to do battle with the nations of the earth and to deal with Satan, the Antichrist, and the false prophet. And with Christ’s arrival, He will establish Himself as the King of all the earth. Which is exactly how Zechariah describes that day.

And the Lord will be king over all the earth. On that day there will be one Lord—his name alone will be worshiped. – Zechariah 14:9 NLT

The prophet, Jeremiah, also provides a stirring image of this last-days event.

“In that day Jerusalem will be known as ‘The Throne of the Lord.’ All nations will come there to honor the Lord. They will no longer stubbornly follow their own evil desires. In those days the people of Judah and Israel will return together from exile in the north. They will return to the land I gave your ancestors as an inheritance forever.” – Jeremiah 3:17-18 NLT

And, not to be left out, Micah adds his divinely inspired insights into the latter days.

“In that coming day,” says the Lord,
“I will gather together those who are lame,
    those who have been exiles,
    and those whom I have filled with grief.
Those who are weak will survive as a remnant;
    those who were exiles will become a strong nation.
Then I, the Lord, will rule from Jerusalem
    as their king forever.” – Micah 4:6-7 NLT

It seems quite obvious that this prophecy has yet to be fulfilled. But it will be. It is a promise of God that has been recorded by the prophets of God. And whatever God says He will do, He will do.

God is not a man, so he does not lie.
    He is not human, so he does not change his mind.
Has he ever spoken and failed to act?
    Has he ever promised and not carried it through? – Numbers 23:19 NLT

And God has promised to restore the fortunes of Jerusalem, reestablishing it as a formidable city but, more importantly, as the capital of His Son, the King.

As for you, Jerusalem,
    the citadel of God’s people,
your royal might and power
    will come back to you again.
The kingship will be restored
    to my precious Jerusalem. – Micah 4:8 NLT

But in the midst of all the good news concerning the latter days, Micah addresses those living in a less-distant time period. Verse 9 is prophetic in nature, in that it addresses a future day, but one that is much close in proximity than the end times events described in verses 1-8. Micah turns his attention to those who will be living in exile as a result of the Babylonian invasion and the fall of Jerusalem. And he addresses the desperate nature of their circumstances. Notice the stark contrast between verses 1-8 and what follows.

But why are you now screaming in terror?
    Have you no king to lead you?
Have your wise people all died?
    Pain has gripped you like a woman in childbirth. – Micah 4:9 NLT

He goes on to describe Jerusalem’s fall and the long march of the people as they make their way to Babylon where they will live as slaves for 70 years. But he also provides a glimmer of hope in the midst of all the gloom.

But the Lord will rescue you there;
    he will redeem you from the grip of your enemies. – Micah 4:10 NLT

Even this part of their story has a silver lining. The nation will fall, but God will not abandon them. He fully realizes the state of affairs in Judah.

Now many nations have gathered against you.
    “Let her be desecrated,” they say.
    “Let us see the destruction of Jerusalem.” – Micah 4:11 NLT

God knows what is going on because He is the one behind it all. But Micah adds an important note that we often overlook. These very same nations that He will use to punish His own people have no idea that they are nothing more than tools in His hands. They are oblivious to His sovereign control over all their actions.

But they do not know the Lord’s thoughts
    or understand his plan.
These nations don’t know
    that he is gathering them together
to be beaten and trampled
    like sheaves of grain on a threshing floor. – Micah 4:12 NLT

King Nebuchadnezzar of Babylon had no idea that God was behind his success. And He was totally unaware that God had plans in place for his ultimate demise. The nations of the earth operate as if God does not exist, but that does not change the reality that He is in complete control of all things. The psalmist paints a vivid picture of God’s mastery over the nations and His plan to bring all mankind under the righteous rule of Jesus Christ, the King of kings and the Lord of lords.

Why are the nations so angry?
    Why do they waste their time with futile plans?
The kings of the earth prepare for battle;
    the rulers plot together
against the Lord
    and against his anointed one.
“Let us break their chains,” they cry,
    “and free ourselves from slavery to God.”

But the one who rules in heaven laughs.
    The Lord scoffs at them.
Then in anger he rebukes them,
    terrifying them with his fierce fury.
For the Lord declares, “I have placed my chosen king on the throne
    in Jerusalem, on my holy mountain.” – Psalm 2:1-6 NLT

Yes, Judah was going to fall and many of its citizens would be exiled to Babylon. While there, they would have no king and they would suffer under the hand of the Babylonians. But God would one day restore them to the land of promise. And the story does not end there. Because God will also send His Son to earth a second time, with the express purpose of defeating the nations of the earth and establishing His Kingdom in Jerusalem. And with the close of chapter four, Micah returns to his message concerning those end-times events.

“Rise up and crush the nations, O Jerusalem!”
    says the Lord.
“For I will give you iron horns and bronze hooves,
    so you can trample many nations to pieces.
You will present their stolen riches to the Lord,
    their wealth to the Lord of all the earth.” – Micah 4:12 NLT

The nations of the world do not know what God has planned. They act as if they are the ones who are in control. But God has given us a glimpse into the future. He has provided us with an outline of His plans for the latter days. And all mankind will state shocked and amazed when they see what God has in store for His chosen people and for His creation.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Good News, But According to God’s Timing

12 I will surely assemble all of you, O Jacob;
    I will gather the remnant of Israel;
I will set them together
    like sheep in a fold,
like a flock in its pasture,
    a noisy multitude of men.
13 He who opens the breach goes up before them;
    they break through and pass the gate,
    going out by it.
Their king passes on before them,
    the Lord at their head. – Micah 2:12-13 ESV

The false prophets were busy telling the people what they wanted to hear, but the problem was that their message, while easy on the ears, was not from God. In spite of all that was taking place around them, they were attempting to paint a very rosy picture, portraying Judah’s future as bright and devoid of any destruction. “Disgrace will not overtake us” they claimed. It was as if these guys were quoting the lyrics from an old Timbuk 3 song: “The future's so bright, I gotta wear shades.”

But little did these false prophets know that they were partially right. Judah’s future was quite bright, but it would be preceded by a long period of darkness and despair. God was going to punish them for their sins, but the day would come when He would redeem and restore them.

Micah wants the rebellious people of Judah to understand the nature of their God. Yes, He was a holy and righteous God who took sin seriously and dealt with it harshly. But He was also a loving and faithful God who kept His covenant commitments. He could be trusted to fulfill each and every promise He had made to the people of Israel.

So, Micah shares the encouraging words of God with the disobedient people of Judah.

“I will surely assemble all of you, O Jacob;
    I will gather the remnant of Israel;
I will set them together
    like sheep in a fold,
like a flock in its pasture,
    a noisy multitude of men.” – Micah 2:12 ESV

God addresses both the northern and southern kingdoms by using the name of their mutual patriarch, Jacob. Jacob was the son of Isaac who had a personal encounter with God, where he “wrestled with him until the dawn began to break” (Genesis 32:24 NLT). And, after this divine sparring match, God changed Jacob’s name to Israel.

“Your name will no longer be Jacob,” the man told him. “From now on you will be called Israel, because you have fought with God and with men and have won.” – Genesis 32:28 LT

Jacob had spent most of his life as a deceiver and a manipulator, attempting to fulfill his own will by doing things his own way. He had been unwilling to trust God and rest in His divine promises. And with his divinely ordained name change, Israel would become the symbol of the nation who would descend from him. They too would become deceivers and manipulators, attempting to fulfill their own desires according to their own standards, rather than trusting in the promises of God. 

And yet, God promises to gather then like lost sheep and restore them to His pasture. But first, they would have to experience the pain and suffering associated with exile. The northern kingdom of Israel and its capital of Samaria would fall to the Assyrians in 722 B.C. The southern kingdom of Judah and its capital city of Jerusalem would fall to the Babylonians in 586 B.C. And for the next 70 years, a significant number of Judah’s population would spend their lives in exile in Babylon. Those who were left behind in Judah would be forced to live in a land that had been devastated by war, struggling to survive the devastation, disease, and despair God’s judgment had brought upon the land.

But eventually, God would bring an end to their suffering in Babylon. Just as He had promised, after 70 years of exile, the Jews were allowed to return to the land of Israel. Nehemiah, a Jew working in the administration of King Cyrus of Persia, approached the king and asked for permission to take a remnant of his people back to Israel in order to rebuild the city of Jerusalem and the temple. Under God’s sovereign plan, the king agreed and funded the entire expedition.

In 586 B.C., a remnant did return from exile. Under the direction of Nemehiam and later, Ezra, the people did rebuild the walls of Jerusalem, restore the temple, and reinstitute the sacrificial system. But God’s promise to restore the fortunes of Israel was only partially fulfilled at that time. From that moment until now, Israel has remained a nation without a king. Over the following centuries, they would remain in a weakened state, defenseless against their enemies and under constant threat of being subjugated once again. In fact, when Jesus appeared on the scene, Israel was under the dominion of the Roman Empire. They were living in the land. They had their capital city of Jerusalem and the rebuilt temple of God, but they were far from free and prosperous. And yet, listen to the words of God spoken through the prophet, Jeremiah:

“Nevertheless, the time will come when I will heal Jerusalem’s wounds and give it prosperity and true peace. I will restore the fortunes of Judah and Israel and rebuild their towns. I will cleanse them of their sins against me and forgive all their sins of rebellion. Then this city will bring me joy, glory, and honor before all the nations of the earth! The people of the world will see all the good I do for my people, and they will tremble with awe at the peace and prosperity I provide for them.” – Jeremiah 33:6-9 NLT

Has that promise been fulfilled? Is Israel enjoying a time of prosperity and true peace? Yes, they have been restored to the land and they are a powerful force to be reckoned with in the Middle East. But they are not living in a time of true peace. They are still surrounded by enemies who despise them and are out to destroy them. The modern history of Israel is one filled with war, hostility, and constant threats to its existence as a nation. So, the prophecy of God contained in the book of Jeremiah must have a future fulfillment.

And Micah predicts a future day when the fortunes of Israel will change dramatically.

“Your leader will break out
    and lead you out of exile,
out through the gates of the enemy cities,
    back to your own land.
Your king will lead you;
    the Lord himself will guide you.” – Micah 2:13 NLT

Again, this prophecy was partially fulfilled in the days of Nehemiah, when he helped lead a remant of the people of Israel from exile in Babylon back to the land of promise. But notice that God predicts that the people will be lead by a king. This can’t refer to Nehemiah or Ezra. So, has this prophecy been fulfilled? Not yet.

But in the book of Ezekiel, we have recorded yet another promise of God, where He pledges to rescue His flock and set over them a king, David.

“So I will rescue my flock, and they will no longer be abused. I will judge between one animal of the flock and another. And I will set over them one shepherd, my servant David. He will feed them and be a shepherd to them. And I, the Lord, will be their God, and my servant David will be a prince among my people. I, the Lord, have spoken!” – Ezekiel 34:22-24 NLT

“My servant David will be their king, and they will have only one shepherd. They will obey my regulations and be careful to keep my decrees. They will live in the land I gave my servant Jacob, the land where their ancestors lived. They and their children and their grandchildren after them will live there forever, generation after generation. And my servant David will be their prince forever. And I will make a covenant of peace with them, an everlasting covenant. I will give them their land and increase their numbers, and I will put my Temple among them forever. I will make my home among them. I will be their God, and they will be my people. And when my Temple is among them forever, the nations will know that I am the Lord, who makes Israel holy.” – Ezekiel 37:24-28 NLT

But when this prophecy was recorded, David had been dead for quite some time. So, who is this servant David to whom God refers and has this prophecy been fulfilled? It seems quite obvious that this is a prophecy concerning Jesus, the Son of David. He was the rightful heir to the throne, having been born in the line of David. These prophecies are speaking of a yet future point in time when God will fulfill His promise to David

“Your house and your kingdom will continue before me for all time, and your throne will be secure forever.” – 2 Samuel 7:16 NLT

God reiterated that same promise to Solomon, the son of David, who ascended to the throne after his father’s death.

“As for you, if you will follow me with integrity and godliness, as David your father did, obeying all my commands, decrees, and regulations, then I will establish the throne of your dynasty over Israel forever. For I made this promise to your father, David: ‘One of your descendants will always sit on the throne of Israel.’” – 1 Kings 9:4-5 NLT

Think about the significance of that promise: “One of your descendants will always sit on the throne of Israel.” There is no king in Israel at this moment. Let alone a descendant of David who is sitting on the throne of Israel. Israel has gone without a king for centuries. And yet, God promised David that his kingdom would continue for all time and that his throne would be secure forever.

And it will. “Your king will lead you; the Lord himself will guide you” (Micah 2:13 NLT). God has promised it and He will fulfill it. In His time and according to His sovereign will. In Romans 11, the apostle Paul predicts God’s restoration of a future remnant of the people of Israel. He is not yet done with His chosen people. And the day is coming when the King, Jesus Christ the Son of David, will restore them to a right relationship with God Almighty.

Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. And so all Israel will be saved. As the Scriptures say,

“The one who rescues will come from Jerusalem,
    and he will turn Israel away from ungodliness.
And this is my covenant with them,
    that I will take away their sins.”

Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. – Romans 11:25-28 NLT

 Judgment was coming to Judah. But, one day, grace and mercy will come as well. In the form of the Messiah, who will once again fulfill every aspect of the covenant God made with the people of Israel. Because He is a faithful, covenant-keeping God who never fails to fulfill His promises.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Wait For Me

6 “I have cut off nations;
    their battlements are in ruins;
I have laid waste their streets
    so that no one walks in them;
their cities have been made desolate,
    without a man, without an inhabitant.
7 I said, ‘Surely you will fear me;
    you will accept correction.
Then your dwelling would not be cut off
    according to all that I have appointed against you.’
But all the more they were eager
    to make all their deeds corrupt.

8 “Therefore wait for me,” declares the Lord,
    “for the day when I rise up to seize the prey.
For my decision is to gather nations,
    to assemble kingdoms,
to pour out upon them my indignation,
    all my burning anger;
for in the fire of my jealousy
    all the earth shall be consumed.” – Zephaniah 3:6-8 ESV

At the time when Zephaniah penned the words of his prophecy from the city of Jerusalem, the northern kingdom of Israel had already been defeated by the Assyrians and its people had been taken captive. Samaria, the capital city of Israel, had been destroyed. The initial conquest of Israel had begun in 740 BC, and 20 years later it culminated with the fall of Samaria to the Assyrians under King Shalmaneser V, but only after a three-year-long siege of the city.

Then the king of Assyria invaded the entire land, and for three years he besieged the city of Samaria. Finally, in the ninth year of King Hoshea’s reign, Samaria fell, and the people of Israel were exiled to Assyria. They were settled in colonies in Halah, along the banks of the Habor River in Gozan, and in the cities of the Medes. – 2 Kings 17:5-6 NLT

And Shalmaneser V repopulated the northern kingdom with a vast array of people from a diverse range of ethnic backgrounds.

The king of Assyria transported groups of people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and resettled them in the towns of Samaria, replacing the people of Israel. They took possession of Samaria and lived in its towns. – 2 Kings 17:24 NLT

And the people who occupied the southern kingdom of Judah had watched all of this happen. And the unstoppable Assyrian war machine had left a long line of defeated nations in its wake. They had even marched as far south as Judah where, in the year 701 BC they attempted to add Jerusalem to its growing list of victories. But God had intervened on Judah’s behalf.

Then King Hezekiah and the prophet Isaiah son of Amoz cried out in prayer to God in heaven. And the Lord sent an angel who destroyed the Assyrian army with all its commanders and officers. So Sennacherib was forced to return home in disgrace to his own land. And when he entered the temple of his god, some of his own sons killed him there with a sword.

That is how the Lord rescued Hezekiah and the people of Jerusalem from King Sennacherib of Assyria and from all the others who threatened them. So there was peace throughout the land. – 2 Chronicles 32:20-22 NLT

But by the time Zephaniah wrote the book that bears his name, it had been years since the people of Judah had witnessed the saving work of God. King Hezekiah had died and replaced by his son Manasseh of whom it was said, “He did what was evil in the Lord’s sight, following the detestable practices of the pagan nations that the Lord had driven from the land ahead of the Israelites. He rebuilt the pagan shrines his father, Hezekiah, had broken down. He constructed altars for the images of Baal and set up Asherah poles. He also bowed before all the powers of the heavens and worshiped them” (2 Chronicles 33:2-3 NLT).

At his death, Manasseh was replaced by his son, Amon. And his reign was marked by increasing apostasy.

He did what was evil in the Lord’s sight, just as his father, Manasseh, had done. He worshiped and sacrificed to all the idols his father had made. But unlike his father, he did not humble himself before the Lord. Instead, Amon sinned even more. – 2 Chronicles 33:22-23 NLT

And Amon’s successor was his 8-year-old son, Josiah, whom the Scriptures paint in a far different light.

He did what was pleasing in the Lord’s sight and followed the example of his ancestor David. He did not turn away from doing what was right. – 2 Chronicles 34:2 NLT

Josiah was a reformer. He attempted to restore Judah’s relationship with and dependence upon God. And while his efforts were well-intentioned and heartfelt, they did little to change the spiritual state of Judah’s inhabitants. That is why Zephaniah is having to deliver the words of this prophecy to God’s chosen, yet stubborn people.

This entire book was intended as a wake-up call for the people of Judah. God was reminding them of His unwavering expectation that they obey Him. He had created them for His glory. They were meant to shine as lights in the darkness of the pagan world, revealing how sinful men could live in communion with a holy God. But they had failed. Rather than remain faithful to God and live according to His righteous law, they had chosen to emulate the nations around them. They had compromised their convictions and accommodated their beliefs to such a degree that it was difficult to discern any meaningful difference between themselves and the nations that surrounded them.

And God reminded them that these nations with whom they had chosen to associate and whose practices they had determined to assimilate, had all been the victims of His divine judgment.

“I have wiped out many nations,
    devastating their fortress walls and towers.
Their streets are now deserted;
    their cities lie in silent ruin.
There are no survivors—
    none at all.” – Zephaniah 3:6 NLT

Judah had to look no further than the borders of Israel to the north. Their cities were in ruins. And the once-prolific Jewish population had been supplanted by foreigners. Their towns, villages, and homes were occupied by people from other countries, and what few Jews remained in the land had intermarried with these invaders, creating a new mixed-race population that would later be referred to with the pejorative term, “Samaritans.”

But in spite of all that had happened around them, the people of Judah remained unrepentant and blissfully oblivious to God’s gracious intentions.

“Surely they will have reverence for me now!
    Surely they will listen to my warnings.
Then I won’t need to strike again,
    destroying their homes.’
But no, they get up early
    to continue their evil deeds.” – Zephaniah 3:7 NLT

Even Zephaniah’s warnings would fall on deaf ears. But what the people of Judah failed to understand was that God would not tolerate their behavior forever. He had given them ample warning. He had repeatedly sent His prophets to call His stubborn people to repentance. And He had shown them just how harsh His judgment could be by pouring out His wrath on the northern kingdom of Israel. They too had been descendants of Abraham. Their land had been part of the inheritance promised to the patriarchs and allocated to the various tribes of Israel. But now, ten of those tribes were all but destroyed and their land was occupied by foreign invaders.

Yet, the people of Judah still held onto the false hope that their status as God’s chosen people would act as an inoculation from further harm. They believed themselves to be immune from judgment because they belonged to God. But they were mistaken.

“Therefore wait for me,” declares the Lord,
    “for the day when I rise up to seize the prey.
For my decision is to gather nations,
    to assemble kingdoms,
to pour out upon them my indignation,
    all my burning anger;
for in the fire of my jealousy
    all the earth shall be consumed.” – Zephaniah 3:8 ESV

God was going to bring His judgment. And in this verse, Zephaniah records the full extent of that coming judgment: “all the earth shall be consumed.”

Zephaniah had opened his prophecy with the very same warning from God.

“I will utterly sweep away everything
    from the face of the earth,” declares the Lord.
“I will sweep away man and beast;
    I will sweep away the birds of the heavens
    and the fish of the sea,
and the rubble with the wicked.
    I will cut off mankind
    from the face of the earth,” declares the Lord. – Zephaniah 1:2-3 ESV

The people of Judah were not to have a false sense of security. If God was willing to destroy all mankind from the face of the earth, what right did they have to think they were exempt?

It doesn’t take a biblical scholar to recognize that this prophecy has not yet been fulfilled. God has not yet cut off mankind from the face of the earth. But God did bring judgment upon Judah. It took place when He called the nation of Babylon and used them as His chosen instrument to bring about the destruction of Jerusalem and the fall of the southern kingdom. For 70 years, the land of Judah would lay in a state of suspended animation, its cities and villages unoccupied, its fields untilled and its orchards untended. The once-great city of Jerusalem would be a heap of rubble, its walls and gates destroyed, and the former glory of its temple reduced to a pile of smoke-blackened stones.

Yet, after 70 years in captivity, God would allow a remnant of the people of Judah to return to the land, where they would once again occupy the city of Jerusalem, rebuilding its walls and restoring the temple and the sacrificial system. And it would be hundreds of years later that Jesus, the Messiah of the Jewish people, would enter the city of Jerusalem to the joyous shouts of the people.

“Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” – Matthew 21:9 ESV

And yet, those shouts would later turn to angry demands for His crucifixion. The people would reject God’s own Son. They would turn their backs on the very one who had come to offer them atonement for their sins and the hope of reconciliation with God.

But God is going to send His Son again. The day is coming when the Messiah will return to earth and the location of His arrival will be Jerusalem. The prophet Zechariah describes that future day.

Then the Lord will go out and fight against those nations as when he fights on a day of battle. On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. – Zechariah 14:3-4 ESV

The nations of the earth, under the leadership of Antichrist and the control of Satan, will gather to do battle with Jesus and His heavenly host.

And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords. – Revelation 19:14-16 ESV

The people of Judah needed to recognize the full plan of God. It was extensive in nature and spanned the centuries. Their little slice of the divine timeline was nothing when compared with the full range of God’s redemptive plan. They were insignificant and unimportant in the grand scheme of things. And they not exempt from God’s wrath. He would judge them for their sins and discipline them for their rebellion. But He would also restore them to the land because He had long-range plans that included the city of Jerusalem and the people of Judah. He was going to send His Son in human flesh, born into the tribe of Judah, a descendant of David, and as the rightful heir to the throne of Israel. And all of this had been prophesied long ago by the patriarch, Jacob.

Judah, my son, is a young lion
    that has finished eating its prey.
Like a lion he crouches and lies down;
    like a lioness—who dares to rouse him?
The scepter will not depart from Judah,
    nor the ruler’s staff from his descendants,
until the coming of the one to whom it belongs,
    the one whom all nations will honor. – Genesis 49:9-10 NLT

God is not done with Judah. And He has not yet fulfilled all the prophecies found in the book of Zephaniah. But He will.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Let Him Be Crucified!

11 Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” 12 But when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, “Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.

15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!” – Matthew 27:11-23 ESV

Judas had hung himself. The rest of the disciples were in hiding. Peter, in particular, was in a state of deep sorrow, having fulfilled Jesus’ prediction by denying Him on three separate occasions.

But Jesus was still in the custody of the high priest’s guards and on His way to Pilate, the Roman governor. The Jewish religious leaders were no fans of the Roman government, but they knew they needed Rome’s authority and legal jurisdiction in order to have Jesus put to death.

In his gospel account, John indicates that it was early in the morning when Jesus arrived at the governor’s residence. And Matthew records that the first thing the governor asked Jesus was, “Are you the King of the Jews?” (Matthew 27:11 ESV). This seems like an odd way for Pilate to start his interrogation of Jesus, but it reveals that he had been informed of the rumors concerning Jesus. He had most likely heard all the details concerning Jesus’ somewhat spectacular entry into Jerusalem a few days earlier and had been told about the shouts of the crowds who had greeted Him as He made His way into the city.

“Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” – Matthew 21:9 ESV

It would also seem apparent that the high priest and the members of the Sanhedrin had accused Jesus of claiming to be the king of the Jews. They knew their charge of blasphemy against Jesus would be of no interest to Pilate. But the threat of a possible insurrection against Herod, the Roman-appointed king of Israel, would have gotten Pilate’s attention. The Jews wanted Jesus dead because He had claimed to be the Son of God. But they knew the best way to get the Romans to sanction His death would be to portray Jesus as a dangerous radical and revolutionary, whose very presence was a threat to the Pax Romana, the Roman peace that allowed them to keep their vast empire under control.

John records that, when the Jews showed up at Pilate’s house with Jesus in tow, the governor had asked them what accusations they were bringing against Jesus. And they had replied, “If this man were not doing evil, we would not have delivered him over to you” (John 18:30 ESV). They wanted to paint Jesus as dangerous. And both Matthew and Mark make it clear that the Sanhedrin leveled many charges against Jesus. They were doing their best to destroy the reputation of Jesus and to give Pilate no other recourse than to sentence Him to death. And through it all, Jesus remained silent. He said nothing. He was not interested in self-defense, but in fulfilling the will of His Father.

Pilate, a seasoned and savvy political leader, saw through the motives of the Sanhedrin. Matthew records that “he knew that it was out of envy that they had delivered him up” (Matthew 27:18 ESV). It was the Jewish religious leaders who saw Jesus as a threat, not Rome. During His three years of ministry, Jesus had done nothing to engender the least bit of fear or paranoia on the part of Rome. He was not a rabble-rouser or trouble-maker. He had not promoted the overthrow of the Roman government. He had not encouraged dissent or preached revolutionary rhetoric aimed at overthrowing Herod or eliminating Roman rule. That was not His mission.

So Pilate, desiring to release the obviously innocent Jesus without having to make the decision himself, provided the Jews with a choice. During his tenure as governor, Pilate had created an annual act of goodwill that took place during the Jewish celebration of Passover. He would release to them a Jew being held in captivity by the Roman government. On this occasion, he offered them a choice between two individuals: Jesus or a notorious criminal named Barabas. According to Mark, this man was a murderer and an insurrectionist. And it seems apparent that Pilate believed the people would prefer to have Jesus released over this well-known and dangerous criminal. But he was wrong. Due to the insidious influence of the Sanhedrim, the crowd that had gathered outside Pilate’s home overwhelmingly expressed their choice of the murderer over the Messiah. They wanted Barabas released, not Jesus.

And when Pilate asked the crowd, “what shall I do with Jesus who is called Christ?” they responded, “Let him be crucified!” (Matthew 27:22 ESV). 

Shocked at their response, Pilate asked, “Why? What evil has he done?” (Matthew 27:23 ESV). And again, the people shouted, “Let him be crucified!” The mob mentality fomented by the Jewish religious leaders overruled common sense and reason. Jesus was innocent of all charges brought against Him, but they did not care. Sensing the blood in the water, the feeding frenzy had begun. 

When Pilate had asked Jesus if He was the king of the Jews, He had simply replied, “You have said so” (Matthew 27:11 ESV). With those four words, Jesus confirmed His identity. He was the King of the Jews. But not in a sense that Pilate could have understood or in a way that the Jews could have anticipated. He was a King over a different kind of Kingdom. And He ruled with far more power and authority than Pilate could have ever imagined. Jesus would tell Pilate:

“My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” – John 18:36 ESV

In these closing hours of Jesus’ life on earth, the topic of His kingship will come up repeatedly. He will even be mocked by the guards and given a purple robe and a crown of thorns to wear. These war-hardened legionnaires will bow down before Him, sarcastically shouting, “Hail, King of the Jews!” (Mark 15:18 ESV). When Jesus is nailed to the cross, Pilate will command that a placard be placed above His head, stating the nature of His crime. And it will read “King of the Jews.”

Jesus was and is the King of the Jews. And as the book of Revelation makes clear, He is the King of kings and Lord of lords (Revelation 19:16). Pilate was standing before the rightful King of Israel and the righteous ruler over all of creation. And it’s amazing to think that Pilate was more willing to wrestle with the reality of Jesus’ sovereignty than the Jewish religious leaders were. Pilate wanted to release Jesus. But the high priest and the Sanhedrin were adamant that He be put to death – all because they refused to accept His identity as their King and Lord.

The Jews would get their wish. Their arch-nemesis would meet an untimely end. But their relentless crusade to seek Jesus’ death and their successful efforts to secure Rome’s official sanctioning of it were all part of the sovereign will of God. Every aspect of this dark chronology was in fulfillment of the divine strategy. As Jesus had stated in the garden, “But this is all happening to fulfill the words of the prophets as recorded in the Scriptures” (Matthew 26:56 NLT).

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson