Drastic Measures Required

1 While Ezra prayed and made confession, weeping and casting himself down before the house of God, a very great assembly of men, women, and children, gathered to him out of Israel, for the people wept bitterly. 2 And Shecaniah the son of Jehiel, of the sons of Elam, addressed Ezra: “We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this. 3 Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God, and let it be done according to the Law. 4 Arise, for it is your task, and we are with you; be strong and do it.” 5 Then Ezra arose and made the leading priests and Levites and all Israel take an oath that they would do as had been said. So they took the oath.

6 Then Ezra withdrew from before the house of God and went to the chamber of Jehohanan the son of Eliashib, where he spent the night, neither eating bread nor drinking water, for he was mourning over the faithlessness of the exiles. 7 And a proclamation was made throughout Judah and Jerusalem to all the returned exiles that they should assemble at Jerusalem, 8 and that if anyone did not come within three days, by order of the officials and the elders all his property should be forfeited, and he himself banned from the congregation of the exiles.

9 Then all the men of Judah and Benjamin assembled at Jerusalem within the three days. It was the ninth month, on the twentieth day of the month. And all the people sat in the open square before the house of God, trembling because of this matter and because of the heavy rain. 10 And Ezra the priest stood up and said to them, “You have broken faith and married foreign women, and so increased the guilt of Israel. 11 Now then make confession to the Lord, the God of your fathers and do his will. Separate yourselves from the peoples of the land and from the foreign wives.” 12 Then all the assembly answered with a loud voice, “It is so; we must do as you have said. 13 But the people are many, and it is a time of heavy rain; we cannot stand in the open. Nor is this a task for one day or for two, for we have greatly transgressed in this matter. 14 Let our officials stand for the whole assembly. Let all in our cities who have taken foreign wives come at appointed times, and with them the elders and judges of every city, until the fierce wrath of our God over this matter is turned away from us.” 15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah opposed this, and Meshullam and Shabbethai the Levite supported them.

16 Then the returned exiles did so. Ezra the priest selected men, heads of fathers' houses, according to their fathers' houses, each of them designated by name. On the first day of the tenth month they sat down to examine the matter; 17 and by the first day of the first month they had come to the end of all the men who had married foreign women. – Ezra 10:1-17 ESV

Shortly after his return to Judah, Ezra discovered that the first wave of returned exiles were guilty of violating God’s law. For the last 80 years, they had been compromising their set-apart status as God’s chosen people by intermarrying with the land’s foreign occupants.

“The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race has mixed itself with the peoples of the lands.” – Ezra 9:1-2 ESV

Ezra was shaken to the core by this disturbing news and driven to his knees before Yahweh. He knew the people’s behavior was deserving of judgment because they had violated God’s long-standing prohibition against marriage with outsiders. As a scribe and an expert in the Mosaic Law, Ezra was highly familiar with the details of this divine decree and recited it back to God as part of his prayer.

“The land you are entering to possess is totally defiled by the detestable practices of the people living there. From one end to the other, the land is filled with corruption. Don’t let your daughters marry their sons! Don’t take their daughters as wives for your sons. Don’t ever promote the peace and prosperity of those nations.” – Ezra 9:11-12 NLT

This law was not a statement about interracial marriage but a call to holiness and moral purity. The nations that inhabited the land of Canaan were not followers of Yahweh. They had their own gods and utilized a range of “detestable” rites and rituals to worship these false deities. Chapter 18 of the Book of Leviticus contains a list of practices that were off-limits to the people of God. It includes such sins as incest, child sacrifice, homosexuality, and bestiality. And God made it clear that these sins were

“Do not defile yourselves in any of these ways, for the people I am driving out before you have defiled themselves in all these ways. Because the entire land has become defiled, I am punishing the people who live there.” – Leviticus 18:24-25 NLT

“You must not commit any of these detestable sins.” – Leviticus 18:26 NLT

“So obey my instructions, and do not defile yourselves by committing any of these detestable practices that were committed by the people who lived in the land before you. I am the Lord your God.” – Leviticus 18:30 NLT

God was not condemning the Canaanites as an inferior race; He was warning against the threat of religious compromise that accompanies cohabitation with non-Yahweh followers. Marriage involves the comingling of the lives of a man and a woman as they become “one flesh.” They share everything in common, including their sexual desires and spiritual beliefs and practices. That is why God warned the people of Israel to abstain from intermarriage.

“You must not intermarry with them. Do not let your daughters and sons marry their sons and daughters, for they will lead your children away from me to worship other gods.” – Deuteronomy 7:3-4 NLT

It was always about spiritual fidelity and faithfulness. That is why Paul provided the believers in Corinth with a powerful warning about the risk of spiritual compromise that happens when believers become “unequally yoked” with unbelievers.

Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? What harmony can there be between Christ and the devil? How can a believer be a partner with an unbeliever? And what union can there be between God’s temple and idols? For we are the temple of the living God. – 2 Corinthians 6:14-16 NLT

Ezra was faced with a dilemma. He confessed the people’s guilt but knew that God would be just and right if He decided to pour out His wrath.

“O Lord, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this.” – Ezra 9:15 ESV

It’s important to note that Ezra became aware of the people’s transgression after offering sacrifices to God at the Temple.

Then the exiles who had come out of captivity sacrificed burnt offerings to the God of Israel. They presented twelve bulls for all the people of Israel, as well as ninety-six rams and seventy-seven male lambs. They also offered twelve male goats as a sin offering. All this was given as a burnt offering to the Lord. – Ezra 8:35 NLT

The sin offers had been meant to provide atonement for the sins of the people. But now Ezra knew that the people were unrepentant and unwilling to give up their unsanctioned marriages and unholy alliances with their false gods. Despite all the sacrifices offered in His name, God could not overlook their blatant disregard for His Law.

As Ezra prayed, wept, and mourned the sorry state of affairs in Judah, he was joined by a large group of men, women, and children. They had heard Ezra’s confession of guilt and were convicted of their guilt and their need for repentance.

“We have been unfaithful to our God, for we have married these pagan women of the land. But in spite of this there is hope for Israel. Let us now make a covenant with our God to divorce our pagan wives and to send them away with their children. We will follow the advice given by you and by the others who respect the commands of our God. Let it be done according to the Law of God.” – Ezra 10:2-3 NLT

They knew that confession was not enough. God required a change in their behavior. So, to appease God, they came up with a plan that required drastic measures and a corporate commitment on the part of the people. Every single marriage that was in violation of God’s Law was to be annulled. All foreign wives and their children were to be “put away,” an act of permanent separation that was intended to restore the purity of the people of God.

“This proposal is harsh in the light of modern Christian conceptions. Why should innocent children be punished? We must remember that the religious influence of the mothers on their children was regarded as the stumbling block. To keep the religion of the Lord pure was the one and only aim of Ezra and the returned exiles. As a small minority group, the repatriates lived in the Holy Land among a large population of influential people who were followers of various polytheistic religions. Against such larger numbers they had to defend themselves and their religious identity. Thus the drastic measures are understandable.” – F. Charles Fensham, The Books of Ezra and Nehemiah. New International Commentary on the Old Testament series

Ezra gave his approval to the plan and ordered its immediate ratification by “the leaders of the priests and the Levites and all the people of Israel” (Ezra 10:5 NLT). He then spent the night praying and fasting to prepare himself for the difficult days that lie ahead. He knew this was going to be a formidable undertaking for the people of Judah. Their sin was grievous and the corrective measures were going to be painful and gut-wrenching for all involved. Husbands and wives would be permanently separated. Fathers would never see their children again. Ezra found no joy in issuing the order to break up these homes but he knew it was necessary. The next morning, he addressed the people of Judah, ordering them to carry out the covenant they had made.

“You have committed a terrible sin. By marrying pagan women, you have increased Israel’s guilt. So now confess your sin to the Lord, the God of your ancestors, and do what he demands. Separate yourselves from the people of the land and from these pagan women.” – Ezra 10:10-11 NLT

Despite the devastating consequences of Ezra’s command, the people agreed to obey it. But they begged for time to carry it out. Their request for additional time points to the magnitude and scope of the problem. This was a widespread problem that stretched to the far corners of the land of Judah, so they begged Ezra for more time to fulfill their commitment.

“This isn’t something that can be done in a day or two, for many of us are involved in this extremely sinful affair. And this is the rainy season, so we cannot stay out here much longer.” – Ezra 10:13 NLT

To dissolve these marriages would require a certificate of divorce and authorization by the priesthood. This would take time. So, a plan was established to set up local courts throughout Judah where the people could come to have their marriages legally annulled. But as will become clear in the closing verses of this chapter, the priests and leaders of Judah had set the precedence for this debacle. They had paved the way for the people’s transgression by validating intermarriage through their own lives. It had started at the top and trickled down to those below. The shepherds had failed the sheep and God was not pleased. 

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The High Cost of Compromise

1 After these things had been done, the officials approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” 3 As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled. 4 Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat appalled until the evening sacrifice. 5 And at the evening sacrifice I rose from my fasting, with my garment and my cloak torn, and fell upon my knees and spread out my hands to the Lord my God, 6 saying:

“O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. 7 From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. 8 But now for a brief moment favor has been shown by the Lord our God, to leave us a remnant and to give us a secure hold within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery. 9 For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection in Judea and Jerusalem.

10 “And now, O our God, what shall we say after this? For we have forsaken your commandments, 11 which you commanded by your servants the prophets, saying, ‘The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with their uncleanness. 12 Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it for an inheritance to your children forever.’ 13 And after all that has come upon us for our evil deeds and for our great guilt, seeing that you, our God, have punished us less than our iniquities deserved and have given us such a remnant as this, 14 shall we break your commandments again and intermarry with the peoples who practice these abominations? Would you not be angry with us until you consumed us, so that there should be no remnant, nor any to escape? 15 O Lord, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this.” – Ezra 9:1-15 ESV

It had been 80 years since the first wave of Israelites returned to the land of Judah under the aegis of King Cyrus of Persia. These former exiles had been given permission to return to their homeland so that they might restore the city of Jerusalem and rebuild the Temple of Solomon. This generation of Israelites had been born in Babylon during the 70 years of exile that God had ordained as punishment for their parents' failure to keep their covenant commitment to Him.

Sixty-six years before the Babylonians invaded Judah and captured the city of Jerusalem, God foretold of the coming destruction. He spoke through His prophet Jeremiah, who delivered His warning of pending judgment to the stubbornly rebellious people of Judah.

“But you would not listen to me,” says the Lord. “You made me furious by worshiping idols you made with your own hands, bringing on yourselves all the disasters you now suffer. And now the Lord of Heaven’s Armies says: Because you have not listened to me, I will gather together all the armies of the north under King Nebuchadnezzar of Babylon, whom I have appointed as my deputy. I will bring them all against this land and its people and against the surrounding nations. I will completely destroy you and make you an object of horror and contempt and a ruin forever. I will take away your happy singing and laughter. The joyful voices of bridegrooms and brides will no longer be heard. Your millstones will fall silent, and the lights in your homes will go out. This entire land will become a desolate wasteland. Israel and her neighboring lands will serve the king of Babylon for seventy years.” – Jeremiah 25:7-11 NLT

Everything happened just as God said it would. In 539 B.C., the Babylonians ended a years-long siege, breaching the walls of Jerusalem and wreaking destruction upon the city and its citizens. Those who did not die by the sword were taken captive and transported to Babylon. But God had also placed a time limit on their season of suffering. Long before the Babylonians invaded Judah, God declared that their subjugation of His people would last seven decades.

“Then, after the seventy years of captivity are over, I will punish the king of Babylon and his people for their sins,” says the Lord. “I will make the country of the Babylonians a wasteland forever.” – Jeremiah 25:12 NLT

Once the Babylonian conquest of Judah had taken place and the exiles were trying to acclimate to their new surroundings in a foreign land, God sent another message through His prophet Jeremiah.

This is what the Lord says: “You will be in Babylon for seventy years. But then I will come and do for you all the good things I have promised, and I will bring you home again. For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope. In those days when you pray, I will listen. If you look for me wholeheartedly, you will find me. I will be found by you,” says the Lord. “I will end your captivity and restore your fortunes. I will gather you out of the nations where I sent you and will bring you home again to your own land.” – Jeremiah 29:10-14 NLT

God kept His word. When 70 years had passed, He motivated King Cyrus to issue a decree authorizing the release and repatriation of the people of Judah. A remnant of Jews returned to Judah under the leadership of Sheshbazzar and Zerubbabel. Upon their arrival, they began the formidable task of rebuilding the Temple and were immediately met with stiff opposition from the local inhabitants. During the 70 years of exile, the once-vacant cities and homes of the Judahites had been taken over by foreigners. The king of Assyria had relocated some of his foreign captives to Judah, authorizing them to claim the land as their own. In time, these immigrants intermarried with the Israelites who had been left behind after the Babylonian invasion. These mixed-race occupants of the land became known as Samaritans. 

By the time Ezra arrived some 80 years later, he discovered that the Babylonians exiles who returned under Zerubbabel’s leadership had also been intermarrying with the locals.

“…the Jewish leaders came to me and said, “Many of the people of Israel, and even some of the priests and Levites, have not kept themselves separate from the other peoples living in the land. They have taken up the detestable practices of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For the men of Israel have married women from these people and have taken them as wives for their sons.” – Ezra 9:1-2 NLT

Ezra’s whole purpose for returning to Judah was to instruct the people in the laws of God. He had brought a contingent of Levitical priests to assist him in his efforts. But he soon discovered that he had his work cut out for him. The people of Judah were living in direct violation of one of God’s primary prohibitions. Centuries earlier, God had forbidden His chosen people from intermarrying with the nations living in Canaan.

“When the Lord your God hands these nations over to you and you conquer them, you must completely destroy them. Make no treaties with them and show them no mercy. You must not intermarry with them. Do not let your daughters and sons marry their sons and daughters, for they will lead your children away from me to worship other gods. Then the anger of the Lord will burn against you, and he will quickly destroy you.” – Deuteronomy 7:2-4 NLT

For hundreds of years, God’s people had violated His laws. This is the reason He sent the Babylonians to defeat and enslave them. But even after 70 years of forced exile, the people of Judah had failed to learn their lesson. They repeated the sins of their forefathers and intermarried with the idolatrous nations that had occupied the land in their absence. The returned people of God grew complacent about their faith and compromised their convictions. 

Ezra was appalled by what he heard.

“…the holy race has become polluted by these mixed marriages. Worse yet, the leaders and officials have led the way in this outrage.” – Ezra 9:2 NLT

Those who knew better had promoted this behavior. The leaders of Judah, including the Levites and priests, were responsible for this sad spiritual state of affairs.

Ezra’s reaction reveals a lot about his character. He immediately went into mourning over the news of the people’s apostasy. Then he took the matter to Yahweh. Personally ashamed of their conduct, Ezra took it upon himself to confess the corporate sins of the people, declaring himself to be complicit in their act of rebellion.

“O my God, I am utterly ashamed; I blush to lift up my face to you. For our sins are piled higher than our heads, and our guilt has reached to the heavens.” – Ezra 9:6 NLT

As a scribe and an expert in the Mosaic law, Ezra knew that what they were doing was in direct violation of God's commands and that God would not take their disobedience lightly. It shocked Ezra that the people would behave in this way despite God's amazing grace and mercy. God had shown them favor by allowing a remnant of them to return to the land, rebuild the Temple, and restore the city of Jerusalem. He had not forsaken them but had fulfilled His promise to end their 70 years of captivity and send them home.

The people of God had not earned or deserved God’s gracious treatment of them. Even their time living as slaves in Babylon had been marked by continued rebellion against God. They had regularly worshiped false gods and rejected and rebelled against the one true God. Yet, He had kept His word and fulfilled His promise.

Ezra did not take God's grace lightly. He was shocked that the people could so easily snub their noses at God and blatantly live in open rebellion to His commands. Their lives were marked by compromise. Rather than separate themselves from the other nations that had taken up residence in the land during their absence, they gladly coexisted with them, marrying off their sons and daughters to them. Not only that, they compromised their allegiance to God by taking on the false gods of their neighbors, diluting their faith, and offending the very One who had rescued them from captivity.

This parallels the experience of so many of us as believers. God has redeemed us from slavery to sin. He has made it possible for us to be restored to a right relationship with Him. Yet we find ourselves comingling with the world around us. Rather than remaining separate and set apart, we determine to blend in and, in the process, end up compromising our convictions. Many of us, having been set free by God, find ourselves enslaved to the world. We seek our self-worth and satisfaction from what the world offers. We long to be accepted by the world. So, we seek to blend in and slowly, steadily, we begin to make compromises and concessions. We rationalize our behavior and excuse our actions. We refuse to accept Jesus' warning that the world will hate us just as it hated Him.

Instead of living as strangers and sojourners in this land and recognizing that we are citizens of another kingdom, we choose to get too cozy and comfortable with this world. We gladly adopt their ways and accept their standards as our own. The convictions of the culture around us slowly begin to influence and infect us, and we begin to lose our distinctiveness. Chosen and set apart by God, we find ourselves looking more and more like the world around us. Our distinction as Christians becomes more a label than a lifestyle. That was the problem Ezra encountered when he arrived in Judah. The saints had lost their saltiness. The intensity of their light had diminished and they were close to being overwhelmed by the surrounding darkness.

And yet, God still showed them favor. He continued to extend mercy. It was He who sent Ezra back with the sole task of reestablishing His law in the land. God had allowed them to rebuild the temple and He would eventually send back Nehemiah with another wave of exiles to rebuild the walls around Jerusalem. God was not done and He is not done today. Despite all we see happening around us and the feeling that the darkness is overwhelming, God remains on His throne. He is still in charge. But He is looking for a remnant of His people who will boldly stand apart from the crowd and speak up for the truth. He is calling His people to come back to Him, reject the ways of this world, and renew their commitment to live in holiness.

For the believer, compromise is deadly, and the temptation to do so is greater than it has ever been before. The world wants to silence our voices, stifle our faith, compromise our convictions, and distract us from our devotion to God. But we must never forget that God has redeemed us from the world. We can live in it and yet not become part of it. We have been called to make a difference, not blend in. We have been saved so that we might tell others of the truth regarding man's sin and God's plan of salvation. Some of us have compromised our faith. Others of us have allowed ourselves to succumb to defeat and despair. We live as if all hope is lost and the enemy is winning. But our God reigns. He wins in the end. His victory is assured. We must live like we believe it. All is not lost. But it is time for the called out to stand up and to live out their faith.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Self-Delusions of a Self-Made Man

1 “King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! 2 It has seemed good to me to show the signs and wonders that the Most High God has done for me.

3 How great are his signs,
    how mighty his wonders!
His kingdom is an everlasting kingdom,
    and his dominion endures from generation to generation.

4 I, Nebuchadnezzar, was at ease in my house and prospering in my palace. 5 I saw a dream that made me afraid. As I lay in bed the fancies and the visions of my head alarmed me. 6 So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. 7 Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me its interpretation. 8 At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream, saying, 9 “O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation.” – Daniel 4:1-9 ESV

The content of this chapter appears to cover events that happened much later in Nebuchadnezzar’s reign, perhaps near its end. Some scholars propose that a significant gap exists between the close of chapter three and the opening of chapter four. If correct, Daniel would be a much older man and Nebuchadnezzar’s kingdom would have had time to reach the height of its glory. Babylon would have become a formidable world power with its opulent capital city reflecting Nebuchadnezzar’s dreams of unbridled success and significance.

The chapter opens with what appears to be a written testimony from the king himself. He begins by praising the greatness of 'ĕlâʿillay – the God most high. This is clearly a reference to the God of Daniel, Shadrach, Meshach, and Abednego. Nebuchadnezzar was not declaring his allegiance to the Hebrew God but was simply acknowledging Yahweh’s supremacy over all other gods. The king had ample evidence to reach this conclusion, having witnessed the miraculous salvation of Shadrach, Meshach, and Abednego from the fiery furnace. He also experienced Yahweh’s power when Daniel interpreted his dream, something none of his magicians, sorcerers, or astrologers could do. Nebuchadnezzar was impressed with the God of the Hebrews and had promoted Him to a premier position among all the gods of the Babylonians.

Nebuchadnezzar was an equal opportunity idolater, choosing to include the gods of the nations he had conquered. Since Yahweh had proved Himself powerful and useful, Nebuchadnezzar was willing to promote His worship. He had even issued an official decree that made it illegal to denigrate or disparage the God of the Hebrews.

“If any people, whatever their race or nation or language, speak a word against the God of Shadrach, Meshach, and Abednego, they will be torn limb from limb, and their houses will be turned into heaps of rubble. There is no other god who can rescue like this!” – Daniel 3:29 NLT

Even years later, as the king reflected on his power and prominence, he was willing to give Yahweh some of the credit. Verses 1-3 are intended to set up what Nebuchadnezzar is about to relate. In the verses that follow, the king recalls yet another incident involving a dream, Daniel, and Yahweh. Decades have passed and the prophecy contained in the first dream has not yet been fulfilled. His kingdom remains intact and his power has not diminished. He even begins his testimony with the pride-filled statement, “I, Nebuchadnezzar, was living in my palace in comfort and prosperity” (Daniel 4:4 NLT).

He was enjoying all the perks and benefits that accompanied the crown. He was rich, revered, and greatly feared. He ruled over a kingdom that had conquered much of the known world. But Nebuchadnezzar couldn’t control his unconscious thoughts. As he lay on his richly appointed bed, his mind was filled with nightmares that left him agitated and confused. Unable to sleep and anxious to know the meaning of the dream, Nebuchadnezzar sent for his wise men, a distinguished group of trusted advisors that included “magicians, enchanters, astrologers, and fortune-tellers” (Daniel 4:7 NLT). But as before, these self-proclaimed prophets men proved powerless to help the king.

“I told them the dream, but they could not tell me what it meant.” – Daniel 4:7 NLT

This time, Nebuchadnezzar took it easy on them. He didn’t require them to use their powers to determine what he dreamed, he simply asked them to explain its meaning. But they were clueless.

Then Daniel showed up. The text doesn’t explain Daniel’s late arrival but according to chapter two, he was the highest-ranking wise man in the kingdom.

…the king appointed Daniel to a high position and gave him many valuable gifts. He made Daniel ruler over the whole province of Babylon, as well as chief over all his wise men. – Daniel 2:48 NLT

Perhaps Daniel had been occupied with matters of state. But whatever the case, his timing could not have been better. He arrived just in time to hear the king’s dream and provide its interpretation. Nebuchadnezzar recounts Daniel’s entrance into the royal court by using his Hebrew and Babylonian names. It is unclear what Belteshazzar means but the king states that it has ties to one of his gods. He also adds the note that Daniel was filled with “the spirit of the holy gods” (Daniel 4:8 ESV). It seems unlikely that Nebuchadnezzar, a pagan polytheist, would have been referring to the Holy Spirit. He was simply acknowledging that Daniel possessed supernatural powers of a divine origin.

Desperate to know what his dream meant, Nebuchadnezzar begged Daniel to use his powers to solve the mystery.

“Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you and that no mystery is too great for you to solve. Now tell me what my dream means.” – Daniel 4:9 NLT

While Nebuchadnezzar doesn’t mention Yahweh by name, he knows that Daniel is a devout follower of the God of the Hebrews. Throughout this chapter, Yahweh’s superiority will be proclaimed. Even in the opening verses, Nebuchadnezzar declares His greatness.

“How great are his signs,
    how powerful his wonders!
His kingdom will last forever,
    his rule through all generations.” – Daniel 4:3 NLT

But as the chapter unfolds, Yahweh’s supremacy will be repeatedly stated.

“…the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.” – Daniel 4:17 ESV

“…this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king.” – Daniel 4:24 ESV

“…the Most High rules the kingdom of men and gives it to whom he will.” – Daniel 4:25 ESV

“…the Most High rules the kingdom of men and gives it to whom he will.” – Daniel 4:32 ESV

“I blessed the Most High, and praised and honored him who lives forever,

for his dominion is an everlasting dominion,
    and his kingdom endures from generation to generation…” – Daniel 4:34 ESV

“…he does according to his will among the host of heaven
    and among the inhabitants of the earth…” – Daniel 4:35 ESV

“I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.” – Daniel 4:37 ESV

This entire chapter is intended to provide a stark contrast between the powers of this world and the sovereign majesty and might of God Almighty. Nebuchadnezzar is meant to represent human authority in all its prideful arrogance. He is the consummate self-made man who dares to shake his fist in the face of God and declare his autonomy and independent authority. Surrounded by all the trappings of his own success, he dares to see himself as a deity in his own mind. But his dream mocks and rocks his confidence.

Nebuchadnezzar had conquered the world, but he couldn’t win the battle going on inside his head. Things were happening that he could not control or explain. There was a dimension to the world he could not see and over which he was powerless. Despite his posse of prophetic posers, he could not see the future. Regardless of his power, he had no way of controlling his fate. But the King of Heaven was not only aware of Nebuchadnezzar’s future, but He was in control of it.

Nebuchadnezzar was going to learn a powerful and painful lesson about God’s sovereignty and man’s inadequacy. His might was minimal when compared to that of God. His rule was impermanent when compared to that of God. His autonomy was non-existent when compared with the providential power of God Most High.

…all the nations of the world
    are but a drop in the bucket.
They are nothing more
    than dust on the scales.
He picks up the whole earth
    as though it were a grain of sand. – Isaiah 40:17 NLT

God sits above the circle of the earth.
    The people below seem like grasshoppers to him!
He spreads out the heavens like a curtain
    and makes his tent from them.
He judges the great people of the world
    and brings them all to nothing. – Isaiah 40:22-23 NLT

The king’s heart is like a stream of water directed by the Lord;
    he guides it wherever he pleases. – Proverbs 21:1 NLT

Nebuchadnezzar was surrounded by wealth, power, prestige, and a team of worldly wisemen who offered to provide him with insights into the future. But all the pomp and prophetic promises of this world are no match for God Most High.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Pride Comes Before the Fall

1 King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon. 2 Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. 3 Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. 4 And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, 5 that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. 6 And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.” 7 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up. – Daniel 3:1-7 ESV

It is impossible to know when the events of this chapter took place. The author’s inclusion of them immediately after the events of chapter two leaves the impression that they happened in quick succession. However, some biblical scholars believe Nebuchadnezzar’s construction of the golden image occurred years later. There is speculation that the statue was erected in the later part of 595 B.C. to celebrate a failed coup attempt. Others have suggested that the statue was erected in 585 B.C. to commemorate the Babylonian conquest of Jerusalem. But whatever the timing or the occasion, the golden image was intended to symbolize Babylonian supremacy over all the other nations of the earth. This image was a PR stunt designed to rally public opinion in the king’s favor and elevate his status as the king of all kings.

Whether Nebuchadnezzar ordered the image to be built immediately after hearing the interpretation of his dream or did so later in his reign, his motive seems clear. The term “image” is translated from the Aramaic word tselem and refers to an idolatrous figure. It is found nowhere else in the Hebrew Bible except chapter 3 of Daniel. The Hebrew equivalent is ṣelem, which is used throughout the Old Testament to refer to idols. The text does not provide a description of the image but the reader is led to believe that it was a physical representation of the “great image” (Daniel 2:31) Nebuchadnezzar saw in his dream. Despite the disturbing nature of that dream and the less-than-optimistic meaning Daniel assigned to it, the king found ample inspiration to order the statue’s construction. His primary takeaway from the interpretation appears to have been Daniel’s opening words

“You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory, and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all—you are the head of gold.” – Daniel 2:37-38 ESV

He enjoyed hearing himself described as “the king of kings.” Discovering that Daniel’s God had given him power, might, and glory, Nebuchadnezzar’s overactive ego became more inflated than ever. But he was not satisfied with being “the head of gold.” He wanted more. While the dream portrayed an image comprised of different metals mixed with clay, Nebuchadnezzar commissioned a statue made of pure gold. When completed, it towered over the plain of Dura standing at a staggering height of nearly 100 feet. It only seems logical to assume that this statue bore the image of Nebuchadnezzar himself. This wasn’t an idol meant to represent Marduk, the primary god of the Babylonians; it was a tribute to one man’s obsession with his own self-importance.

There is little doubt that Nebuchadnezzar suffered from an overinflated ego and an overactive sense of self-worth. In the very next chapter, he will have yet another dream that symbolizes his struggle with pride and arrogance. Despite repeated warnings from God about his unjustified sense of self-importance, Nebuchadnezzar will stand on the balcony of his palace and proclaim, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” (Daniel 4:30 ESV).

This man had every right to gloat over his own success because he ruled over the most powerful nation on earth. His might was unequalled and his kingdom was unmatched in size, wealth, and dominion. So, having erected this monument to his own success, he assembled all “the high officers, officials, governors, advisers, treasurers, judges, magistrates, and all the provincial officials” (Daniel 3:2 NLT) for its dedication. These men were there in an official capacity to demonstrate their allegiance to the king and to serve as representatives of the people.

As the leaders of the nation gathered in the shadow of this massive statue, a herald declared the king’s edict.

“People of all races and nations and languages, listen to the king’s command! When you hear the sound of the horn, flute, zither, lyre, harp, pipes, and other musical instruments, bow to the ground to worship King Nebuchadnezzar’s gold statue.” – Daniel 3:4-5 NLT

This image was not simply a monument to Nebuchadnezzar’s success and Babylonian supremacy, it was an idol to be worshiped. The king seems to have conveniently forgotten the statement he made when Daniel interpreted his dream.

“Truly, your God is God of gods and Lord of kings.” – Daniel 2:47 ESV

The golden statue towering over the plain of Dura was not a monument to Yahweh’s glory and might; it was a blatant tribute to Nebuchadnezzar’s accomplishments. Whether the image was made in his own likeness is irrelevant because its very presence robbed Yahweh of glory. The king’s command that all his citizens bow down and worship the image he made was an affront to the God of the universe. The same God who had graciously interpreted Nebuchadnezzar’s dream was being treated with contempt and displaced by an image made by human hands. Not only that, the worship Nebuchadnezzar demanded was coerced by the threat of death.

“Anyone who refuses to obey will immediately be thrown into a blazing furnace.” – Daniel 3:6 NLT

As will become clear, the king expected all people, regardless of nationality or religious affiliation, to worship his statue. Due to Nebuchadnezzar’s recent conquests and his penchant for taking captives, the population of Babylon would have been a diverse mixture of disparate people groups with their own deities and religious expressions. But they were each expected to show their unadulterated allegiance to the king and his kingdom by bowing down to his statue. This included Daniel and his companions. Despite Nebuchadnezzar’s glowing tribute to their God and their unexpected promotions, they would not escape the king’s edict and its penalty.

Nebuchadnezzar was not outlawing the worship of other gods; he was simply demanding the unwavering allegiance of his subjects – upon penalty of death. Everyone was free to worship their own gods, but they were also required to demonstrate the primacy of Nebuchadnezzar and the Babylonian state. Their allegiance was not optional. Their submission was not a matter of choice. It was a do-or-die proposition that left the people with little choice but to comply and, according to verse seven, “all the people…bowed to the ground and worshiped.”

Or did they? As the chapter unfolds, it will become clear that there were a few conscientious objectors. Not everyone was willing to obey the king’s edict and bow the knee to his statue. Shadrach, Meshach, and Abednego will refuse to comply and, as a result, suffer the consequences of their civil disobedience. These three Hebrew friends will stand their ground, refusing to compromise their convictions and welcoming the opportunity to trust in the faithfulness of their God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

A breach of Faith

1 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers’ houses according to their fathers’ houses.

10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers’ houses, 1,760, mighty men for the work of the service of the house of God.

14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites.

17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king’s gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers’ house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the Lord, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the Lord was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the Lord, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning.

28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath.

33 Now these, the singers, the heads of fathers’ houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers’ houses of the Levites, according to their generations, leaders. These lived in Jerusalem.

35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz. 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel.  – 1 Chronicles 9:1-44 ESV

In chapter nine, the seemingly endless lists of genealogies finally come to a close and the chronicler chooses to wrap up his painstaking record with an emphasis on the Temple in Jerusalem and those men who were responsible for its care. In this chapter, he covers the priests, Levites, and all those who served in various capacities within the Temple complex.

He opens this chapter with a brief summary statement that explains the source behind his fastidious record of Israel’s family trees and th

So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. – 1 Chronicles 10:1a ESV

The chronicler wasn’t required to do painstaking research to come up with his lists of Israelite lineages; they were readily available in the historical record. This was his way of claiming that his records were accurate and trustworthy. But then he added a simple line that must have felt like a punch to the stomach to his original audience.

And Judah was taken into exile in Babylon because of their breach of faith. – 1 Chronicles 9:1b ESV

The chronicler wanted his audience of recently returned exiles to know two things: Their rich heritage as the chosen people of God and the reason behind their 70 years of captivity in Babylon.  Most of these people had been born in exile and had never set foot in the land of promise. During their long tenure in Babylon, it is likely that they forgot how they got there in the first place. Babylon had become their home; it was all they knew. But now that they had arrived back in Judah, they needed to understand why they had been cast out, to begin with. It was because of their unfaithfulness.

It’s interesting to note that the chronicler follows up his bombshell statement with a lengthy record concerning the Levites, priests, and Temple servants. These men had been tasked with overseeing the Temple and the nation’s spiritual well-being. Yet, as the chronicler so succinctly stated, “Judah was taken into exile in Babylon because of their breach of faith” (1 Chronicles 9:1b ESV).

What makes this statement so significant is that it is tied directly to the role of the Levitical priesthood. Israel’s unfaithfulness began at the top. In fact, the very next chapter records the sin of Israel’s very first king.

“So Saul died for his breach of faith. He broke faith with the Lord in that he did not keep the command of the Lord, and also consulted a medium, seeking guidance. He did not seek guidance from the Lord.” – 1 Chronicles 10:13-14 ESV

The people of God had a faith problem that was the byproduct of their less-than-stellar leadership. Within Israel, there were three primary leadership positions: The king, the priests, and the prophets. God had ordained these three roles and expected those who held them to perform their responsibilities faithfully. But most of Israel’s kings proved to be far from successful in their role as the keepers of the faith. Sadly, the priests would not fare much better. In the Book of Ezekiel, we are given a less-than-flattering look into the poor track record of the priestly caste.

Ezekiel was a native of Judah who grew up in the capital city of Jerusalem. He lived through the siege of Jerusalem by the Babylonians and was taken captive to Babylon along with King Jehoiachin about 597 BC. As a young man, Ezekiel had been preparing to become a priest in the Temple but his deportation to Babylon changed all that. While in Babylon, he received a commission from God to serve as a prophet to the exiled people of Judah. He describes his calling in the opening lines of the book that bears his name.

In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the Chebar canal, the heavens were opened, and I saw visions of God. – Ezekiel 1:1 ESV

While Ezekiel was trying to acclimate to his new surroundings in Babylon, God appeared and gave him a new appointment that carried with it a heavy responsibility.

“Son of man, stand on your feet, and I will speak with you.” And as he spoke to me, the Spirit entered into me and set me on my feet, and I heard him speaking to me. And he said to me, “Son of man, I send you to the people of Israel, to nations of rebels, who have rebelled against me. They and their fathers have transgressed against me to this very day. The descendants also are impudent and stubborn: I send you to them, and you shall say to them, ‘Thus says the Lord God.’ And whether they hear or refuse to hear (for they are a rebellious house) they will know that a prophet has been among them.” – Ezekiel 2:1-5 NLT

Stranded in the land of Babylon and surrounded by his fellow exiles, Ezekiel found himself with the unenviable task of serving as God’s prophet to a stubborn and rebellious people. His task would not be easy because his audience would be far from receptive to his message. God made that point painfully clear.

“Be not afraid of their words, nor be dismayed at their looks, for they are a rebellious house. And you shall speak my words to them, whether they hear or refuse to hear, for they are a rebellious house.” – Ezekiel 2:6-7 NLT

But Ezekiel took his new commission seriously and delivered God’s message faithfully. His life was filled with visions and visitations from God that provided him with insights into Judah’s plight and God’s plans for them. At one point, he was transported by God to the Temple in Jerusalem where he received an eye-opening glimpse into the sorry state of the priesthood. As Ezekiel stood outside the gate of the Temple, God declared His anger at the atrocities taking place within its walls.

“Son of man, do you see what they are doing—the great abominations that the people of Israel are practicing here, to drive me far from my sanctuary? But you will see greater abominations than these!” – Ezekiel 8:6 NLT

He was led to the entrance to the Temple court and ordered to enter.

“Go in and see the evil abominations they are practicing here.” So I went in and looked. I noticed every figure of creeping thing and beast—detestable images—and every idol of the house of Israel, engraved on the wall all around. – Ezekiel 8:9-10 NLT

The Temple of God was filled with idols. But the vision was far from over.

“Do you see, son of man, what the elders of the house of Israel are doing in the dark, each in the chamber of his idolatrous images? For they think, ‘The Lord does not see us! The Lord has abandoned the land!’” – Ezekiel 8:12 NLT

The leadership of Israel was involved in the sacrilegious and blasphemous activities taking place in God’s house. But Ezekiel was in for an even greater shock.

Then he brought me to the inner court of the Lord’s house. Right there at the entrance to the Lord’s temple, between the porch and the altar, were about twenty-five men with their backs to the Lord’s temple, facing east—they were worshiping the sun toward the east! – Ezekiel 8:16 NLT

These idolatrous acts could not have taken place without the assistance of the priestly caste. These men were complicit and worthy of God’s judgment, having violated their role as God’s priests and allowing His house to be desecrated with images of false gods. As the people of Judah continued to face the threat of annihilation at the hands of the Babylonians, they had become equal opportunity idolaters, seeking the aid of any and all gods that might come to their rescue. But God was not pleased, and in chapter 10, Ezekiel is given a vision of God’s glory departing the Temple.

This look at the visions of the visions of Ezekiel is vital to understanding chapter nine of 1 Chronicles. Long after the fall of Jerusalem and the destruction of the Temple, the people of Israel had lost sight of their guilt and the cause of their judgment. Yet, God had graciously returned them to the scene of the crime – the land of promise. Not only that, He had reminded them of their status as His chosen people. Now, in chapter nine, he lets them know that He will restore the Levitical priesthood to serve in the newly constructed Temple in the recently restored city of Jerusalem.

The nation of Judah broke faith with God and ended up a broken people living in exile in a foreign land. King Saul broke faith with God and not only lost a battle but also his son, Jonathan. Defeated and alone, the great king would end up taking his own life in a final act of faithlessness and desperation. He had abandoned God, not the other way around.

Broken faith always has its consequences. This wasn't just a case of a lack of faith. If we're not careful, we could easily conclude that Judah and Saul just couldn't muster up enough faith to trust God. But theirs was a sin of commission. It was more a case of what they had done, not what they had lacked. The nation of Judah had ended up in exile because they had committed acts of unfaithfulness against God. They had sinned. Unfaithfulness is always a sin. It involves disobedience and infidelity. The people of Judah had failed to live up to their responsibilities as the children of God. The priests had failed to fulfill their role as the servants of God.

God was not shocked or surprised by the failure of the priests or the people. He had not been caught off guard by their breach of faith. He had fully expected it and had even warned the people of Judah that their exile was coming. Their unfaithfulness had åbeen expected by God. He knew that they would find it impossible to keep His commands. And when the nation of Judah found themselves languishing in captivity, God had a plan for their ultimate restoration. He was not done with them yet. After 70 years of exile, He had brought them back to the land and orchestrated the rebuilding of the walls of Jerusalem, the restoration of the Temple, and the repopulation of the city.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Most Important Thing About You

 What do you know about God? If someone asked you to describe your understanding of who God is and how He operates in the world, what would you tell them? It was A. W. Tozer who wrote, "What comes into our minds when we think about God is the most important thing about us" (A. W. Tozer, The Knowledge of the Holy). But far too often, we think far too little about God. Even when He comes to mind our thoughts about Him can be inaccurate or simply incomplete.

Tozer goes on to say, “It is impossible to keep our moral practices sound and our inward attitudes right while our idea of God is erroneous or inadequate. If we would bring back spiritual power to our lives, we must begin to think of God more nearly as He is” (A. W. Tozer, The Knowledge of the Holy).

So, the question before us is “What is the nature of our God?” This is not the kind of question one should take lightly because the answer will reveal much about an individual’s moral well-being. Our view of God is the lens through which we view and understand the world. Once again, Tozer provides insight into this matter.

“…no people has ever risen about its religion, and man’s spiritual history will positively demonstrate that no religion has ever been greater than its idea of God. Worship is pure or base as the worshiper entertains high or low thoughts of God.” (A. W. Tozer, The Knowledge of the Holy)

Determining our view of God is a worthy exercise that will pay dividends in the future. It will force us to face our errant ideas about the Almighty and bring them into alignment with what the Scriptures have to say about Him. Interestingly, God’s Word is one of the places where humanity is encouraged to question His identity and character.

To whom then will you liken God,
    or what likeness compare with him? – Isaiah 40:18 ESV

“To whom will you liken me and make me equal, and compare me, that we may be alike?” – Isaiah 46:5 ESV

Who is like you, O LORD, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders? – Exodus 15:11 ESV

Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? – Micah 7:18 ESV

If we’re honest, there is much about God of which we are ignorant or, perhaps, indifferent. Some of us have known Him for decades but, if put to the test, there would be little we could share that could give evidence that we knew Him intimately. So much of what we know about God is academic in nature, a compilation of disconnected bits of information that bear little resemblance to the one true God.

If I asked you if you knew the President of the United States, you would probably respond by telling me his name. If pressed, you could probably tell me the year he was elected, his political party affiliation, his wife’s name, and your personal assessment of his administration’s policies and programs. Your knowledge of him would have been gleaned from news reports, the op-ed section of the local paper, and from the opinions of others. You would have had no personal encounters with him. No one-on-one conversations would have taken place between the two of you. Any claim to truly know him would be a stretch of the imagination.

Sadly, it’s likely that the average Christian has more familiarity with the Commander-in-Chief of our nation than they do with God. Some of us spend far more time keeping up with the Kardashians than we do with the Creator God. We live in the information age, a time when access to knowledge about virtually any topic or individual is at our fingertips. And yet, we suffer from a lack of intimacy with and intelligence about God.

The goal of this series of posts is to help us get to know our God better. To do so, we will explore the attributes of God that He alone possesses. As the verses above so clearly state, our God is without equal and totally incomparable. He is not one among many; He is the solitary and sovereign God of the universe whose power, knowledge, and all-pervading presence are unparalleled and non-reproducible. God can be mimicked but never matched. He is, to put it mildly, one of a kind. Yet, how easy it is to treat Him with a familiarity that borders on contempt.

To know God. That was the divinely ordained objective when God created Adam and Eve in the garden. They were made so that they might enjoy unbroken fellowship and undiminished intimacy with Him. But sin changed all that. Because the first man and woman chose to disobey God, they were banned from His presence. They found themselves cast from the garden and operating in isolation far from the one who had made them. And with each succeeding generation, humanity moved further and further away from the garden and, at the same time, far from the presence of God.

But God still desires for men to know Him, not just cognitively but intimately and personally. As the apostle Paul points out, God has revealed Himself in the universe He created. He has placed signs of His presence and proofs of His character all around us. Yet, most of humanity has remained blind to the evidence and oblivious concerning the God to whom it points.

They know the truth about God because he has made it obvious to them. For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.

Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles. – Romans 1:19-23 NLT

Despite the sobering nature of Paul’s words, the prophet Jeremiah points out that God still longs for mankind to know Him, and he intimates that this relationship with God is not only possible but preferable.

This is what the Lord says:
“Don’t let the wise boast in their wisdom,
    or the powerful boast in their power,
    or the rich boast in their riches.
But those who wish to boast
    should boast in this alone:
that they truly know me and understand that I am the Lord
    who demonstrates unfailing love
    and who brings justice and righteousness to the earth,
and that I delight in these things.
    I, the Lord, have spoken!” – Jeremiah 9:23-24 NLT

God is knowable but He is also irreplicable. There is nothing in all creation that remotely resembles Him. Even men, who are made in the image of God, are not mini versions of God. We can reflect His glory but are incapable of sharing it.  Even in His thought processes, God remains distinctly different from humanity.

“My thoughts are nothing like your thoughts,” says the Lord.
    “And my ways are far beyond anything you could imagine.
For just as the heavens are higher than the earth,
    so my ways are higher than your ways
    and my thoughts higher than your thoughts.” – Isaiah 55:8-9 NLT

Yet, we tend to view God as little more than a slightly more powerful version of ourselves. Because of the finite nature of our minds, we are incapable of fully grasping the “otherness” of God. Unable to comprehend His transcendence, we try to transform the incomparable God into a new and improved version of ourselves. The psalmist alludes to this common misconception when he quotes God’s assessment of man’s dumbing down of His divine image.

“…you thought that I was one like yourself.” - Psalm 50:21 ESV

The French agnostic, Voltaire is reported to have said, “God created man in His own image, and man returned the favor.” And his rather sarcastic statement supports what Paul wrote in his letter to the Romans.

…they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles. – Romans 1:21-23 NLT

Failure to know and recognize God for who He is creates a vacuum in the soul of man that must be filled. When we neglect a proper understanding of God, we end up with false views of His character. We fabricate our own version of Him, leaving us with an emasculated, impotent deity who looks nothing like the God of the Bible.

Psalm 97:9 describes God as “most high over all the earth” and as “exalted far above all gods.” He is transcendent. That simply means that He is totally distinct from all that He has made. He cannot be reproduced and there is nothing that remotely mirrors His likeness. Psalm 99:2 adds that God “is exalted over all the peoples.” Men are not mini-gods. Being made in His image does not infer that we resemble God. That is why Isaiah 40:18 asks the rhetorical question: “To whom then will you liken God, or what likeness compare with him?” The answer is “No one and nothing!” God alone is God.

God needs nothing. He has no lack or insufficiencies. He requires no complement or counterpart to complete Himself. He did not create humanity because He was lonely or needed companionship. Nothing was missing in God’s character; His being is whole and holy. The apostle John reminds us, “God is light, and in him is no darkness at all” (1 John 1:5 ESV). Timothy adds, “He alone is immortal and dwells in unapproachable light” (1 Timothy 6:16 BSB).

Yet, God has made Himself known to men. He has displayed His divine attributes through the universe He has made. We are surrounded by the evidence of His power, glory, wisdom, creativity, grace, mercy, and love. Our very existence is proof that He exists. Even man, with his vast knowledge and scientific discoveries, has been unable to explain the universe's existence. Our most educated and well-reasoned theories are little more than shots in the dark.

In the book of Job, we have recorded the words of God as He confronts the arrogance and audacity of mere humans who question His will and His work.

“Who is this that questions my wisdom
    with such ignorant words?
Brace yourself like a man,
    because I have some questions for you,
    and you must answer them.

“Where were you when I laid the foundations of the earth?
    Tell me, if you know so much.
Who determined its dimensions
    and stretched out the surveying line?
What supports its foundations,
    and who laid its cornerstone
as the morning stars sang together
    and all the angels shouted for joy?

“Who kept the sea inside its boundaries
    as it burst from the womb,
and as I clothed it with clouds
    and wrapped it in thick darkness?
For I locked it behind barred gates,
    limiting its shores.
I said, ‘This far and no farther will you come.
    Here your proud waves must stop!’” – Job 38:2-11 NLT

Man has no business questioning God or trying to explain the existence of the universe apart from God. Everything, both the invisible and the visible, exists by the expressed will of God. He spoke and it came into being, and all that He made God reveals His glory and greatness. But that points out one of the most important aspects of God’s nature. He must reveal Himself to man to be known by man. Humanity cannot discover God on its own. Left to his own devices, no man would even attempt to find God. According to the apostle Paul, “no one seeks for God” (Romans 3:11 ESV), and his assessment echoes the words of David.

God looks down from heaven
    on the entire human race;
he looks to see if anyone is truly wise,
    if anyone seeks God.
But no, all have turned away;
    all have become corrupt. – Psalm 53:2-3 NLT

Amazingly enough, this transcendent, invisible, and unfathomable God has chosen to reveal Himself to man. And we will see more of His divine attributes on display as we continue our quest to know God better.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The One True King

1 Now these are the last words of David:

The oracle of David, the son of Jesse,
    the oracle of the man who was raised on high,
the anointed of the God of Jacob,
    the sweet psalmist of Israel:

2 “The Spirit of the Lord speaks by me;
    his word is on my tongue.
3 The God of Israel has spoken;
    the Rock of Israel has said to me:
When one rules justly over men,
    ruling in the fear of God,
4 he dawns on them like the morning light,
    like the sun shining forth on a cloudless morning,
    like rain that makes grass to sprout from the earth.

5 “For does not my house stand so with God?
    For he has made with me an everlasting covenant,
    ordered in all things and secure.
For will he not cause to prosper
    all my help and my desire?
6 But worthless men are all like thorns that are thrown away,
    for they cannot be taken with the hand;
7 but the man who touches them
    arms himself with iron and the shaft of a spear,
    and they are utterly consumed with fire.” – 2 Samuel 23:1-7 ESV

The Psalm of David, recorded in chapter 22, is now followed by the last words of David. The former represented the establishment of his kingdom when he was delivered from Saul and crowned king of Israel. The latter, written at the end of his life, contains David’s reflections on his unique relationship with God. His legacy as a king and his future dynasty are both directly tied to God.

In this last testament, David passes on the lessons he has learned from serving as the king of Israel, the God-appointed shepherd of His people.

David is described as the “son of Jesse,” a reflection of his humble beginnings. David had not come to the throne of Israel due to a royal birth or bearing a high pedigree. He was just a commoner, the youngest son of Jesse, and a shepherd of sheep. Yet, God called and anointed him to be the next king of Israel. He “was raised on high” by God, not because he deserved to be but because God chose to do so. It would be easy to assume that, because God referred to David as a man after His own heart (1 Samuel 13:14), this was the reason he had been chosen by God. But this would infer that God’s choice of David was based on works or merit, something that does not gel with the rest of Scripture. God’s Word makes it quite clear that no one can merit or earn God’s favor.

Surely there is not a righteous man on earth who does good and never sins. – Ecclesiastes 7:10 ESV

None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one. – Romans 3:10-12 ESV

David had a heart for God, but that does not mean he somehow deserved to be king. He had not earned his way into the position. As is evident from his life story, David was fully capable of committing sin, just like any other man. He was guilty of adultery and murder. He struggled with impulsiveness and demonstrated poor parenting skills. He battled with procrastination and exhibited less-than-stellar leadership skills at times. He was far from perfect and yet God had hand-picked him and placed him in the highest position in the land. This flawed and failure-prone man received the anointing of the prophet of God and was designated as God’s official spokesman.

David wrote, “The Spirit of the Lord speaks by me; his word is on my tongue” (2 Samuel 23:2 ESV). This rather arrogant-sounding statement should not be taken as braggadocio or a case of David tooting his own horn. He is simply expressing his amazement at being given the privilege and responsibility to speak on God’s behalf. As king, he was God’s mouthpiece, and one of the messages God gave him had to do with righteous leadership.

The one who rules righteously,
    who rules in the fear of God,
is like the light of morning at sunrise,
    like a morning without clouds,
like the gleaming of the sun
    on new grass after rain. – 2 Samuel 23:3-4 NLT

David had not always done this well. But, by the end of his life, he had learned that a king who rules righteously, in the fear of the Lord, radiates joy and blessings on his people. Through his many acts of self-inflicted harm, David discovered the very real truth that a king who rules unrighteously plunges his people into darkness and despair. His failure at times to fear God resulted in pain and suffering for the people under his care, and that truth is played out over and over again in the history of Israel’s kings. Obedience brings blessings. Disobedience brings curses. Righteous rulers bring light. Unrighteous rulers bring darkness.

David’s next statement reflects his comprehension of God’s promise.

Is it not my family God has chosen?
    Yes, he has made an everlasting covenant with me.
His agreement is arranged and guaranteed in every detail.
    He will ensure my safety and success. – 2 Samuel 23:5 NLT

David was not intended to be a flash in the pan, a one-and-done experiment on God’s part. God had made it clear that He was going to pour out blessings on future generations of David’s descendants. David was to be the beginning of a long legacy of godly leaders.

Moreover, the Lord declares to you that the Lord will make you a house. When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom.…And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. – 2 Samuel 7:11-12, 16 NLT

But God expected all of His kings to rule righteously. David was to have served as the model of righteousness for future generations of Israelite kings. Solomon, his son and the heir to his throne, got off to a good start and seemed to have inherited David’s love for God. He ruled well for the majority of his reign, exhibiting a God-given wisdom and capacity for leadership that transformed Israel into a powerful nation-state. But sadly, Solomon’s reign did not end well. His great accomplishments, immense wealth, and reputation for wisdom were eclipsed by his obsession with women and his love affair with false gods. 

He had 700 wives of royal birth and 300 concubines. And in fact, they did turn his heart away from the Lord. In Solomon’s old age, they turned his heart to worship other gods instead of being completely faithful to the Lord his God, as his father, David, had been. Solomon worshiped Ashtoreth, the goddess of the Sidonians, and Molech, the detestable god of the Ammonites. In this way, Solomon did what was evil in the Lord’s sight; he refused to follow the Lord completely, as his father, David, had done. – 2 Kings 11:3-6 NLT

God had kept His promise and placed a descendant of David on the throne, but Solomon proved unfaithful, so God divided his kingdom. The nation of Israel was split in two, forming two nations, Israel and Judah, that ended up in a state of constant tension, marked by hostility and warfare. They would see a succession of kings, whose reigns would not be marked by a fear of God, but by wickedness and idolatry. Along the way, there would be a few good apples in the barrel, but for the most part, the kings of both nations would fail to meet God’s expectations. The result would be spiritual darkness among the people and, ultimately, the discipline of God. He would eventually send both nations into captivity for their sin and rebellion against him.

Almost prophetically, David writes:

But the godless are like thorns to be thrown away,
    for they tear the hand that touches them.
One must use iron tools to chop them down;
    they will be totally consumed by fire. – 2 Samuel 23:6-7 NLT

Godless leaders produce godless people, and in the case of the people of Judah and Israel, they found themselves living in exile because of their stubborn, rebellious hearts. Yet, despite the long list of unfaithful kings and godless people, the everlasting covenant to which David refers has not been abrogated. God has not broken His promise; He is faithful and never fails to keep His Word. What He says, He does. What He promises to do, He fulfills. God had made a covenant with David to establish his throne forever. But ever since Israel and Judah went into captivity in Assyria and Babylon, there have been no descendants of David to serve as king. Centuries passed and the throne remained empty. So has God failed to keep His word? Was His promise to David nullified by the sinful actions of the kings of Israel and Judah? No. God has kept His word. The apostle John tells us exactly what happened.

The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. – John 1:9-13 NLT

After hundreds of years of spiritual darkness, God broke through, sending His Son as the light of the world. Jesus, a descendant of David and God’s appointed successor to the throne of David, made His entrance into the world. The light of God penetrated the darkness. Yet, He was met with rejection by His own people. They failed to recognize Him as the Messiah, the Savior sent by God. Jesus even revealed that the people loved the darkness over the light. They preferred living in sin over the freedom they could have by placing their faith in Him.

“There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. All who do evil hate the light and refuse to go near it for fear their sins will be exposed. But those who do what is right come to the light so others can see that they are doing what God wants.” – John 3:18-21

David was a good king. Some even consider him to have been a great king. But he was not the one true King. He was not the Savior of Israel. That role was reserved for one who would come later. Jesus, a descendant of David, was God’s appointed heir to the throne. He was sent by God to do what David and the other kings of Israel and Judah could have never done. As the sinless Son of God, He provided a means for receiving freedom from slavery to sin and restoration to a right relationship with God. David could win victories over the Philistines but he could not defeat sin and death. He could provide his people with periods of relative peace and tranquility, but he could not give them peace with God.

Jesus came to battle the spiritual forces of evil. The selfless sacrifice of His sinless life on the cross broke the bonds of sin and death that had long held humanity captive. Yet, some refused His gracious offer of salvation. They preferred to live in darkness, rather than enjoy the light of freedom and the joy of God’s forgiveness.

David would eventually die. His son Solomon would ascend to the throne but his kingdom would end up divided and eventually, the people of God would end up living in captivity in foreign lands. But God was not done with Israel or with David’s throne. He would not break His promise to David. Despite the unfaithfulness of David’s successors, God would prove faithful and eventually send the one who would be the consummate man after His own heart. He would send His Son who would bring the greatest victory any king could ever hope to deliver.

“Death is swallowed up in victory.
O death, where is your victory?
    O death, where is your sting?”

For sin is the sting that results in death, and the law gives sin its power. But thank God! He gives us victory over sin and death through our Lord Jesus Christ. – 1 Corinthians 15:54-56 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our God Is Alive and Well

44 “You delivered me from strife with my people;
    you kept me as the head of the nations;
    people whom I had not known served me.
45 Foreigners came cringing to me;
    as soon as they heard of me, they obeyed me.
46 Foreigners lost heart
    and came trembling out of their fortresses.

47 “The Lord lives, and blessed be my rock,
    and exalted be my God, the rock of my salvation,
48 the God who gave me vengeance
    and brought down peoples under me,
49 who brought me out from my enemies;
    you exalted me above those who rose against me;
    you delivered me from men of violence.

50 “For this I will praise you, O Lord, among the nations,
    and sing praises to your name.
51 Great salvation he brings to his king,
    and shows steadfast love to his anointed,
    to David and his offspring forever.” – 2 Samuel 22:44-51 ESV

David knew that his life was inextricably linked to God. Nothing he did was outside the influence and direct impact of God. His victories were due to God and his position and power were attributable to God. His physical strength was a gift from God. Even his sins were lovingly disciplined by God. No area of David’s life escaped the notice of God, because his God was living, active, and intimately involved in his life.

When David stated, “The Lord lives” he used the Hebrew word ḥay (pronounced khah'-ee). It can be translated as “alive” and refers to flowing water or a green plant. It was an expression used to convey the evidence of life. A stagnant pond would not have been “alive.” A brown plant would have displayed no evidence of life. For David, the proof of God’s “life” was in God’s constant activity and non-stop involvement in his own life. He could “see” God and didn’t have to wonder if God existed. He was convinced of God’s presence by the evidence of his power made visible through His actions and activities.

It is easy to overlook God’s actions or to attribute them to someone or something else. We often refer to luck or good fortune. When something fortuitous happens, we might say, “I was just in the right place at the right time.” If we encounter an unexpected and unpleasant outcome, we might respond, “I guess I had that coming.” We jokingly refer to karma and kismet. We talk about fate as if it exists and holds an irresistible mastery over our future. Even Christians can end up believing that the outcome of their lives is completely up to them or at the mercy of unseen forces.

But David would argue that God is the invisible, unstoppable agent of influence in the life of the believer. He is alive and active, and the evidence of His life is all around us. But seeing and believing it is a matter of perspective. When difficulties come into our lives, we tend to ask, “Where is God?” In other words, we assume that the presence of trouble signals the absence of God. But David would argue that God is there, even in those dark moments.

He is the God who pays back those who harm me;
    he brings down the nations under me
    and delivers me from my enemies. – 2 Samuel 22:48-49 NLT

David sensed God’s presence, even in the most difficult of situations. This awareness of God’s immanence allowed David to live with a sense of expectation and eager anticipation that God was going to act on his behalf. There’s little doubt that much of David’s firm assurance in God’s presence was the result of hindsight. He could look back on his life and recognize the evidence of God’s handiwork. That is why he was so willing to confidently attribute his current success to God’s past actions in his life.

You gave me victory… – vs 44

You preserved me… – vs 44

You hold me safe… – vs 49

You save me… – vs 49

You give great victories… – vs 51

You show unfailing love… – vs 51

David had learned that God reveals Himself through the grace, peace, and mercy that He pours out in times of difficulty. These displays of God’s love aren’t always recognizable and readily attributable to Him. Sometimes it comes disguised in the form of a friend who encourages and comforts us. He sends His children to act as His representatives, expressing His love and providing tangible evidence of His existence.

Seeing God requires that we look for Him. God told the Israelites, “If you look for me wholeheartedly, you will find me” (Jeremiah 29:13 NLT). But we have to make the effort to seek evidence of His presence. We have to assume He is there, even when the circumstances tell a starkly different story. When David sat in the damp, dark recesses of a cave in the Judean wilderness, attempting to hide from King Saul, it would have been easy to doubt the presence of God. He could have easily assumed that he had been abandoned by God.

When facing difficulty, our first impression is to assume that God has left the building; He has turned His back on us. But He is there. He is always there. And He is always active because He is the living God. He is not a lifeless idol sitting on a shelf. He is not a dead deity whose story is bound up in an old, out-of-touch book written thousands of years ago. He is the living God of the Bible, which itself is a living, active document that reveals His divine nature and tells the incredible story of His plan for redeeming and restoring humanity.

The author of Hebrews describes the Bible as “alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires” (Hebrews 4:12 NLT). Everything about God is alive, from His Word to His Spirit who lives within each and every believer. Unlike the false gods of this world, our God is a living, breathing, active, and all-powerful God. He has no equal. There are no other gods who can compete with or compare to Him. All other gods are man-made, powerless, and poor substitutes for the one true God. The prophet Jeremiah pulled no punches when describing the futility of worshiping false gods.

Their ways are futile and foolish.
    They cut down a tree, and a craftsman carves an idol.
They decorate it with gold and silver
    and then fasten it securely with hammer and nails
    so it won’t fall over.
Their gods are like
    helpless scarecrows in a cucumber field!
They cannot speak,
    and they need to be carried because they cannot walk.
Do not be afraid of such gods,
    for they can neither harm you nor do you any good.” – Jeremiah 10:3-5 NLT

But Jeremiah goes on to differentiate the God of Abraham, Isaac, Jacob, and David.

But the Lord is the true God;
    he is the living God and the everlasting King. – Jeremiah 10:10 ESV

He is the living God. In other words, there was no point in time when God was made or manufactured by someone else. It is not just that He has life or existence, but that He is the preexistent one. He was not made. God is not the result of man’s creative capabilities. In fact, God is the Creator of all things. He doesn’t have to be carried about and propped up on a shelf. He isn’t restricted to a specific location or limited in any way. God is not isolated and insulated from His creation. He is not stuck in heaven and dependent upon our efforts to call Him down. As followers of Christ, the living God lives within us; we are His temple. Paul reminded the Corinthians of this fact in his second letter to them.

For we are the temple of the living God. As God said: “I will live in them and walk among them. I will be their God, and they will be my people.” – 2 Corinthians 6:16 NLT

He lives within us and the proof of His presence should be evident all around us. Paul told the Galatians exactly how to spot the evidence of God’s life within us:

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control… – Galatians 5:22 ESV

That is all the proof we need that our God is alive. He reveals Himself in us and through us. But He also shows up all around us, in the daily affairs of life. We can see Him in the many blessings we enjoy. We can sense Him even in the difficulties that show up in life, as He comforts, corrects, encourages, and perfects us. God is always there. We just have to learn to look for Him.

David had become adept at looking for and seeing God in the everyday affairs of life. He had trained himself to seek God and to expect to find Him. David wasn’t surprised when God showed up; it was his expectation. And his response to the presence of God was to praise Him.

For this, O Lord, I will praise you among the nations;
    I will sing praises to your name. – 2 Samuel 22:50 NLT

David’s awareness of God’s active involvement in his life flowed out in praise. He couldn’t help but brag about God. Rather than boast about his own accomplishments, he gave God the credit. He literally sang God’s praises. But David didn’t operate in a vacuum. His words of acclimation and adoration weren’t relegated to his personal quiet time or some secluded spot in his palace. While he directed his praise to God, he wasn’t afraid for others to hear what he had to say. He wanted his people to know and experience the power and presence of God as well. He wanted the nations to hear about the glory of Yahweh.

For this, O Lord, I will praise you among the nations;
    I will sing praises to your name. – 2 Samuel 22:50 NLT

David’s God was alive and powerful. His God was worthy of praise, glory, and honor. Unlike the false gods worshiped by the enemies of Israel, Yahweh wasn’t sitting on a shelf somewhere; He was actively involved in the lives of His people and working out His sovereign will among the nations. He was powerful, present, and providentially carrying out His perfect will according to His predetermined plan.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Boast in the Lord

32 “For who is God, but the Lord?
    And who is a rock, except our God?
33 This God is my strong refuge
    and has made my way blameless.
34 He made my feet like the feet of a deer
    and set me secure on the heights.
35 He trains my hands for war,
    so that my arms can bend a bow of bronze.
36 You have given me the shield of your salvation,
    and your gentleness made me great.
37 You gave a wide place for my steps under me,
    and my feet did not slip;
38 I pursued my enemies and destroyed them,
    and did not turn back until they were consumed.
39 I consumed them; I thrust them through, so that they did not rise;
    they fell under my feet.
40 For you equipped me with strength for the battle;
    you made those who rise against me sink under me.
41 You made my enemies turn their backs to me,
    those who hated me, and I destroyed them.
42 They looked, but there was none to save;
    they cried to the Lord, but he did not answer them.
43 I beat them fine as the dust of the earth;
    I crushed them and stamped them down like the mire of the streets. – 2 Samuel 22:32-43 ESV

Whether we want to admit it or not, we have other gods we worship, and it has always been that way. While some of our national currency still carries the phrase, “One Nation Under God,” it has never said, “One God Over the Nation.” Like every culture and generation before us, we Americans have always had a predisposition toward idolatry. The people of Israel were no different. That’s why God gave them the Ten Commandments, the first four of which deal with their relationship with Him.

God prefaced His list of commands with the statement, “I am the Lord your God” (Exodus 20:2 NLT). He was telling Moses and the people of Israel that He was to be their God, their one and only God. Then He clarified exactly what He meant.

“You must not have any other god but me.” – Exodus 20:3 NLT

In other words, unlike all the other cultures around them, they were to have only one god, not many. They were to worship one deity, not a plethora of gods as the Egyptians did. They were to give their allegiance to the one true God. It was not as if God admitted that He had real competition and demanded their undivided attention. God didn’t have to worry about competitors, but He did have to be concerned about man’s natural tendency to create false gods, man-made substitutes, or stand-ins for Him. That is why the psalmist wrote:

Their idols are merely things of silver and gold,
    shaped by human hands.
They have mouths but cannot speak,
    and eyes but cannot see.
They have ears but cannot hear,
    and noses but cannot smell.
They have hands but cannot feel,
    and feet but cannot walk,
    and throats but cannot make a sound.
And those who make idols are just like them,
    as are all who trust in them. – Psalm 115:4-8 NLT

But the fact that these gods are false has never stopped men from placing their hope in them. While the psalmist was obviously referring to actual 3-dimensional idols made to represent a false deity, we 21st-century human beings have moved to a much more sophisticated, yet sinister, form of idolatry. Our gods come in a variety of forms. They don’t sit on a shelf where we offer literal sacrifices to them but they demand our worship nonetheless.

We have made gods out of everything from work to entertainment, the television in our home to the money in our bank. There are so many things in our lives that demand our undivided attention or, to put it another way, our worship. We revere these things and sacrifice our time, attention, and even our money to them. We turn to them in times of trouble, hoping they will rescue us. We lean on them for a sense of contentment and happiness during the dark days of our lives. We seek satisfaction from them. We put our hope in them. But God would remind us:

“To whom will you compare me?
    Who is my equal?
Some people pour out their silver and gold
    and hire a craftsman to make a god from it.
    Then they bow down and worship it!
They carry it around on their shoulders,
    and when they set it down, it stays there.
    It can’t even move!
And when someone prays to it, there is no answer.
    It can’t rescue anyone from trouble.” – Isaiah 46:5-7 NLT

David understood that there was no reliable source of help and hope in his life, but God. This is why he rhetorically asks, “Who is God except the Lord?” The answer is obvious: No one. There is no god but God. He has no real competition. We may attempt to find help in someone or something else, but those substitutes will always come up short. They can’t deliver. That is why David said, “This God is my strong refuge” (2 Samuel 22:33 ESV). It was God alone to whom he turned for help, hope, safety, security, rescue, rest, strength, and victory. This God and no other.

In this passage, David weaves together an interesting mixture of pronouns, repeatedly referring to both himself and God. He was not putting himself on the same level as God but was simply trying to show that his life was totally dependent upon God.

He makes me as surefooted as a deer… – vs 34

He trains my hands for battle… – vs 35

You have given me your shield of victory… – vs 36

…your help has made me great… – vs 36

You have made a wide path for my feet… – vs 37

It was God who had done these things for David and, as a result, David was able to say:

I chased my enemies and destroyed them… – vs 38

I did not stop until they were conquered… – vs 38

I consumed them… – vs 39

I struck them down… – vs 39

I ground them as fine as the dust of the earth… – vs 43

David had done his part, but only because God had made it possible. David knew he was not a self-made man, so he could take no credit for his victories. He was in no place to brag about his exploits – apart from God’s help. Anything he had accomplished in his life was attributable to God. He gave God the glory because God deserved the credit. This is why David was able to say to God, “Your help has made me great” (2 Samuel 22:36 NLT).

He had no problem acknowledging God as the reason for all his victories and the source of his own self-worth. David knew that, without God, he was just another man. His reign would never have happened. No songs would have been sung about him. This lowly shepherd boy would have remained in the company of his father’s flocks with no aspirations of leaving the pasture for the palace. Apart from God, David would have accomplished nothing of lasting note or significance. It was as if David was saying, “This God has made this man who he is.”

How easy it is for us to take credit for what God has done. We boast about our accomplishments and well up with pride when we consider our own success. But we’re not completely selfish; sometimes we share the glory with others, freely admitting their support role in our lives. But, in doing so, we can easily end up giving unnecessary credit to someone or something else for what is clearly the work of God in our lives.

For some of us, luck plays a more dominant role in our lives than God Almighty. We explain our good fortune as a product of fate when we should be giving God the praise He deserves. But God warns us about the danger of misdirecting our affections or misapplying the credit for our success.

“I, the Lord your God, am a jealous God who will not tolerate your affection for any other gods.” – Exodus 20:5 NLT

God will not share His glory with anyone or anything else. He will not tolerate faithlessness and infidelity among His people, which is why He repeatedly referred to the people of Israel as adulterous. They cheated on Him regularly. They repeatedly shared their attention and affection with others. They refused to give Him the credit He deserved and the honor His status as God demanded. But we can be guilty of the same thing. David provides us with a sobering reminder that this God of ours is worthy of our praise, glory, honor, gratitude, worship, and undivided attention. For who is God except the Lord?

It was the great reformer, John Calvin who wrote, “The heart and mind of man is ‘a perpetual forge of idols’” (John Calvin, The Institutes of the Christian Religion). Timothy Keller would expand on that idea, stating, “The human heart is an idol factory that takes good things like a successful career, love, material possessions, even family, and turns them into ultimate things. Our hearts deify them as the center of our lives, because, we think, they can give us significance and security, safety and fulfillment, if we attain them” (Timothy Keller, Counterfeit God: The Empty Promises of Money, Sex, and Power, and the Only Hope That Matter).

David understood that God was the sole source of his success and significance. It wasn’t that David was entirely immune to idol worship. Just like us, he could make a god out of just about anything. He could deify his children by placing their well-being over obedience to the will of God. He allowed his obsession with the opposite sex to distract him from his love for God. David was anything but a saint, but he did have enough self-awareness to recognize that any success and significance he enjoyed was the work of God. He had no reason to boast, but he had every reason to bask in the glory and greatness of God.

Like the apostle Paul, David reminds us to give credit where credit is due. We owe all that we are to the one true God.

Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy when God called you. Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important. As a result, no one can ever boast in the presence of God.

Therefore, as the Scriptures say, “If you want to boast, boast only about the LORD.” – 1 Corinthians 26-29, 31 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

You and Your King

14 ”If you will fear the Lord and serve him and obey his voice and not rebel against the commandment of the Lord, and if both you and the king who reigns over you will follow the Lord your God, it will be well. 15 But if you will not obey the voice of the Lord, but rebel against the commandment of the Lord, then the hand of the Lord will be against you and your king. 16 Now therefore stand still and see this great thing that the Lord will do before your eyes. 17 Is it not wheat harvest today? I will call upon the Lord, that he may send thunder and rain. And you shall know and see that your wickedness is great, which you have done in the sight of the Lord, in asking for yourselves a king.” 18 So Samuel called upon the Lord, and the Lord sent thunder and rain that day, and all the people greatly feared the Lord and Samuel.

19 And all the people said to Samuel, “Pray for your servants to the Lord your God, that we may not die, for we have added to all our sins this evil, to ask for ourselves a king.” 20 And Samuel said to the people, “Do not be afraid; you have done all this evil. Yet do not turn aside from following the Lord, but serve the Lord with all your heart. 21 And do not turn aside after empty things that cannot profit or deliver, for they are empty. 22 For the Lord will not forsake his people, for his great name’s sake, because it has pleased the Lord to make you a people for himself. 23 Moreover, as for me, far be it from me that I should sin against the Lord by ceasing to pray for you, and I will instruct you in the good and the right way. 24 Only fear the Lord and serve him faithfully with all your heart. For consider what great things he has done for you. 25 But if you still do wickedly, you shall be swept away, both you and your king.” – 1 Samuel 12:14-25 ESV

While the people of Israel played no part in the selection of Saul as their king, Samuel seems intent on blaming them for the whole affair. When introducing Saul to the people for the first time, Samuel added the disclaimer, “…behold the king whom you have chosen” (1 Samuel 12:13 ESV). Throughout the remainder of his speech, Samuel never mentions Saul as God’s choice for king. Samuel obviously recognized God’s sovereign hand in the whole affair, but he refuses to describe Saul as the king of God’s choosing. Instead, he portrays Saul as the people’s choice.

“…here is the king you have chosen.” – 1 Samuel 12:13 NLT

“…you and your king…” – 1 Samuel 12:14 NLT

“…if you continue to sin, you and your king will be swept away.” – 1 Samuel 12:25 NLT

God had orchestrated every aspect of Saul’s selection process, but Samuel is disclosing that the man God chose was in keeping with the people’s original demand.

“…Give us a king to judge us like all the other nations have.” – 1 Samuel 8:5 NLT

They didn’t ask for a godly king; they specifically requested a king who would resemble the powerful potentates that ruled over their adversaries. It wasn’t that the Israelites were opposed to having a wise and righteous king, it’s that they were more interested in his military capabilities than his character character. Surrounded by countless nations equipped with powerful armies and led by ruthlessly aggressive kings, the Israelites were looking for a leader who could help them compete on the world stage. During the period of the judges, the Israelites endured a repetitive cycle of raids, wars, and demoralizing defeats at the hands of their enemies. While God used His hand-picked judges to deliver Israel from these very same enemies, there never seemed to be an end to the suffering and degradation. The bullies ruled the playground and the Israelites were sick of always being on the losing end. So, they decided a king was the solution to their problem.

But what they failed to realize was that their suffering was their own fault. God had warned them that their disobedience would bring His discipline and the book of Judges explains the divine purpose behind it all.

Now these are the nations that the Lord left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. They were for the testing of Israel, to know whether Israel would obey the commandments of the Lord. – Judges 3:1-4 ESV

God had used those nations to test the faithfulness of His people. The original test was to see if the Israelites would remain set apart from the surrounding nations. Would they stay faithful to their covenant commitment and refrain from intermarrying with the pagan nations and worshiping their false gods? But sadly, Israel couldn’t keep from compromising their convictions and turning their backs on God.

They abandoned the Lord and served the Baals and the Ashtaroth. So the anger of the Lord was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies. Whenever they marched out, the hand of the Lord was against them for harm, as the Lord had warned, and as the Lord had sworn to them. And they were in terrible distress. – Judges 2:13-15 ESV

Their problem wasn’t that they lacked a king, it was that they were devoid of faithfulness. They just couldn’t bring themselves to remain solely dedicated to the God of Abraham, Isaac, and Jacob. Their spiritual fidelity had proven to be suspect and they suffered as a result. The whole reason God allowed the Israelites to be plundered and persecuted was so that they might recognize their sin, repent, and return to Him. But any change of heart the Israelites displayed was always short-lived and followed by another round of unfaithfulness and idolatry.

That’s why Samuel warns the Israelites that their new king will do them no good if they fail to remain faithful to God.

“Now if you fear and worship the Lord and listen to his voice, and if you do not rebel against the Lord’s commands, then both you and your king will show that you recognize the Lord as your God. But if you rebel against the Lord’s commands and refuse to listen to him, then his hand will be as heavy upon you as it was upon your ancestors.” – 1 Samuel 12:14-15 NLT

They had their human king, but unless they began to treat God with the dignity and honor He deserved, they would find themselves suffering the same fate as their ancestors. Having an earthly king was not going to solve their problem. He could lead them into battle, but unless he led them to worship God alone, victory would be fleeting and the future would be bleak.

To back up Samuel’s words of warning, God provided a sign. The annual wheat harvest in Israel took place at a time when rain was scarce, allowing the farmers to gather their crops uninterrupted by seasonal storms. But on this occasion, God flipped the script and orchestrated an unexpected deluge of rain that halted the harvest and highlighted the weight of their sin.

“You know that it does not rain at this time of the year during the wheat harvest. I will ask the Lord to send thunder and rain today. Then you will realize how wicked you have been in asking the Lord for a king!” – 1 Samuel 12:17 NLT

The sign had its intended effect, leaving the people in an abject state of fear and causing them to cry out, “Pray to the Lord your God for us, or we will die…For now we have added to our sins by asking for a king!” (1 Samuel 12:19 NLT).

Having got their attention, Samuel affirms their guilt but assuages their fears, telling them, “You have certainly done wrong, but make sure now that you worship the Lord with all your heart, and don’t turn your back on him. Don’t go back to worshiping worthless idols that cannot help or rescue you—they are totally useless!” (1 Samuel 12:20-21 NLT).

They thought a king was the solution to their problem but they were wrong. God had always been their King, but they refused to submit to His reign over their lives. Their problem was spiritual, not political. It had always been about idolatry and infidelity, not aristocracy and royalty.

With Saul’s inauguration, a new era had begun, but the Israelites faced the same old fate if they refused to acknowledge God as their King. The people of Israel feared their enemies more than they feared God. They had yet to understand that they had been the cause of their own suffering. The Ammonites and Philistines had never been the problem; they were nothing more than a test to see if the Israelites would remain faithful to God. The real danger these nations posed was not of a military nature but of a spiritual one. The primary weapons of mass destruction they wielded were their false gods and the Israelites had been devastated by their influence.

So, in a state of compassion and with the heart of a true shepherd, Samuel promises to keep the people of Israel in his prayers and to continue to serve as their spiritual advisor in the days ahead.

“As for me, I will certainly not sin against the Lord by ending my prayers for you. And I will continue to teach you what is good and right. But be sure to fear the Lord and faithfully serve him. Think of all the wonderful things he has done for you. But if you continue to sin, you and your king will be swept away.” – 1 Samuel 12:23-25 NLT

The success of Saul’s reign was directly tied to their faithfulness. As long as he and the people remained committed to obeying the will of God, they would find success. Their future would be secure as long as they remembered who was really in charge. Samuel’s charge to the people echoes the words that Joshua spoke the the nation of Israel right before his death.

“And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.” – Joshua 24:15 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Lord Has Helped Us

1 And the men of Kiriath-jearim came and took up the ark of the Lord and brought it to the house of Abinadab on the hill. And they consecrated his son Eleazar to have charge of the ark of the Lord. 2 From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the Lord.

3 And Samuel said to all the house of Israel, “If you are returning to the Lord with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the Lord and serve him only, and he will deliver you out of the hand of the Philistines.” 4 So the people of Israel put away the Baals and the Ashtaroth, and they served the Lord only.

5 Then Samuel said, “Gather all Israel at Mizpah, and I will pray to the Lord for you.” 6 So they gathered at Mizpah and drew water and poured it out before the Lord and fasted on that day and said there, “We have sinned against the Lord.” And Samuel judged the people of Israel at Mizpah. 7 Now when the Philistines heard that the people of Israel had gathered at Mizpah, the lords of the Philistines went up against Israel. And when the people of Israel heard of it, they were afraid of the Philistines. 8 And the people of Israel said to Samuel, “Do not cease to cry out to the Lord our God for us, that he may save us from the hand of the Philistines.” 9 So Samuel took a nursing lamb and offered it as a whole burnt offering to the Lord. And Samuel cried out to the Lord for Israel, and the Lord answered him. 10 As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel. But the Lord thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were defeated before Israel. 11 And the men of Israel went out from Mizpah and pursued the Philistines and struck them, as far as below Beth-car.

12 Then Samuel took a stone and set it up between Mizpah and Shen and called its name Ebenezer; for he said, “Till now the Lord has helped us.” 13 So the Philistines were subdued and did not again enter the territory of Israel. And the hand of the Lord was against the Philistines all the days of Samuel. 14 The cities that the Philistines had taken from Israel were restored to Israel, from Ekron to Gath, and Israel delivered their territory from the hand of the Philistines. There was peace also between Israel and the Amorites.

15 Samuel judged Israel all the days of his life. 16 And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places. 17 Then he would return to Ramah, for his home was there, and there also he judged Israel. And he built there an altar to the Lord. – 1 Samuel 7:1-17 ESV

The ark had been returned to Israel but the situation was far from perfect. In their two battles with the Philistines, the Israelites suffered staggering losses, including the deaths of 34,000 soldiers and the destruction or confiscation of many of their cities and lands. Their high priest and his two sons were dead and the ark was no longer located within the Holy of Holies of the Tabernacle at Shiloh. For 20 years, it was kept at the home of Abinadab in Kiriath-jearim, and its absence made it impossible for the Israelites to keep the annual Day of Atonement impossible. This most sacred and solemn of all the annual feasts was held once a year and was the God-ordained means by which the people of Israel could receive atonement for all their sins.

On this one day each year, the high priest was allowed access to the Holy of Holies where God’s glory rested upon the mercy seat above the ark of the covenant. But before the high priest could enter, he had to atone for his own sins by offering a bull as a sin offering. Once he had been properly cleansed, he was to take two goats provided by the people and set them before the Lord at the entrance of the Tabernacle. One goat was sacrificed as a sin offering for the people and its blood was taken inside the veil and sprinkled over the mercy seat.

“Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses.” – Leviticus 16:16 ESV

The final step involved the ceremonial transfer of God’s judgment onto the second goat, which was then released into the wilderness.

“Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness.” – Leviticus 16:20-21 ESV

 For at least 20 years, this entire process had been unavailable to the Israelites and the spiritual toll on the nation was significant. Verse 2 states that “all the house of Israel lamented after the Lord” (1 Samuel 7:2 ESV). They mourned over the seeming loss of God’s presence and power. They had gotten their precious ark back but its presence didn’t seem to do any good; they felt as if God was nowhere to be found. 

During that time all Israel mourned because it seemed the Lord had abandoned them. – 1 Samuel 7:2 NLT

Even as they cried out to God for help, they hedged their bets and turned to the false gods of the Canaanites in the hope that they could protect them from the Philistines. It was in this dark and desperate spiritual vacuum that Samuel began his ministry. The nation was rudderless and in need of someone to guide them back to God.

God had called and commissioned Samuel for this role at this specific time in Israel’s history.

Samuel grew, and the Lord was with him and let none of his words fall to the ground. And all Israel from Dan to Beersheba knew that Samuel was established as a prophet of the Lord. And the Lord appeared again at Shiloh, for the Lord revealed himself to Samuel at Shiloh by the word of the Lord. – 1 Samuel 3:19-21 ESV

Now a young man and a proven spokesman for God, Samuel called the people of Israel to repentance, demanding that they turn their backs on the false gods of Canaan and return to the one true God.

“If you want to return to the Lord with all your hearts, get rid of your foreign gods and your images of Ashtoreth. Turn your hearts to the Lord and obey him alone; then he will rescue you from the Philistines.” – 1 Samuel 7:3 NLT

Mourning would not be enough; God wanted demonstrable evidence of heart change that showed up in their behavior. He would not tolerate their idolatry and infidelity. If they wanted God’s help, they would need to treat Him with honor, and the people responded to Samuel’s message.

So the Israelites got rid of their images of Baal and Ashtoreth and worshiped only the Lord. – 1 Samuel 7:4 NLT

A purging took place, with the Israelites physically removing all the images of their false gods from their homes and businesses. These pagan deities had become a normal part of Israelite life and it probably took time to eradicate them. With the last vestiges of the false gods removed, Samuel called the people to gather at Mizpah for a time of corporate confession and cleansing.

When the Philistines learned of this great gathering at Mizpah, they assumed that the upstart Israelites were preparing to make war. So, they gathered their troops and marched toward Mizpah to put a stop to any Israelite insurgence. When news of the Philistine army’s advancement reached the ears of the Israelites, they began to panic and demanded that Samuel call out to Yahweh for help. In response, Samuel “took a young lamb and offered it to the Lord as a whole burnt offering. He pleaded with the Lord to help Israel, and the Lord answered him” (1 Samuel 7:9 NLT).

This time, rather than sending for the ark, the people begged Samuel to take their problem directly to God, which he did, and God answered in a big way. As the Philistines began their attack, “the Lord spoke with a mighty voice of thunder from heaven that day, and the Philistines were thrown into such confusion that the Israelites defeated them” (1 Samuel 7:10 NLT). This was a Red Sea kind of deliverance. The Israelites stood back and watched as God miraculously intervened on their behalf. He spoke and the enemy panicked. God’s voice alone brought the Philistine advancement to a standstill and turned it into a rout.

In celebration of their divinely ordained victory, Samuel erected a memorial stone, naming it Ebenezer, which means “stone of help.” In their time of desperate need, Yahweh their “rock” had shown up and provided them with deliverance. He had done for them what they could never have done for themselves. To record this memorable event for posterity, Samuel erected a stone monument that would serve as a perpetual reminder to future generations of Israelites of God’s power to deliver. Even David, the future king of Israel, would declare the glory of the Lord, his rock and strength.

I love you, Lord;
    you are my strength.
The Lord is my rock, my fortress, and my savior;
    my God is my rock, in whom I find protection.
He is my shield, the power that saves me,
    and my place of safety.
I called on the Lord, who is worthy of praise,
    and he saved me from my enemies. – Psalm 18:1-3 NLT

It’s important to note that Israel received God’s help after they repented, confessed, and purged the land of their false gods. Their willingness to honor God resulted in His willingness to deliver them from the enemy. As long as they remained faithful to Yahweh, He would give them victory over the Philistines and ensure their safety and security in the land. For the first time in a long time, the Israelites found themselves under the leadership of a man whose close relationship with God provided them with the guidance they needed to thrive in the hostile environment of Canaan.

…throughout Samuel’s lifetime, the Lord’s powerful hand was raised against the Philistines. – 1 Samuel 7:13 NLT

The judgeship of Samuel had begun, and this young man took his role seriously. He traveled throughout the land of Israel, encouraging the people to walk in obedience to the Lord. He modeled faithfulness and called the people to maintain their allegiance to God at all costs. The stone of Ebenezer was intended to remind the people of Israel of Go’s presence and power. He had proven Himself trustworthy in the past and He would do so in the future. Samuel spent his life reminding the people, “Till now the Lord has helped us” (1 Samuel 7:12 ESV), and as long as they remained faithful, He would continue to do so.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Fight of Faith Is Never Easy

1 The Lord spoke to Moses, saying, 2 “Avenge the people of Israel on the Midianites. Afterward you shall be gathered to your people.” 3 So Moses spoke to the people, saying, “Arm men from among you for the war, that they may go against Midian to execute the Lord’s vengeance on Midian. 4 You shall send a thousand from each of the tribes of Israel to the war.” 5 So there were provided, out of the thousands of Israel, a thousand from each tribe, twelve thousand armed for war. 6 And Moses sent them to the war, a thousand from each tribe, together with Phinehas the son of Eleazar the priest, with the vessels of the sanctuary and the trumpets for the alarm in his hand. 7 They warred against Midian, as the Lord commanded Moses, and killed every male. 8 They killed the kings of Midian with the rest of their slain, Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. And they also killed Balaam the son of Beor with the sword. 9 And the people of Israel took captive the women of Midian and their little ones, and they took as plunder all their cattle, their flocks, and all their goods. 10 All their cities in the places where they lived, and all their encampments, they burned with fire, 11 and took all the spoil and all the plunder, both of man and of beast. 12 Then they brought the captives and the plunder and the spoil to Moses, and to Eleazar the priest, and to the congregation of the people of Israel, at the camp on the plains of Moab by the Jordan at Jericho.

13 Moses and Eleazar the priest and all the chiefs of the congregation went to meet them outside the camp. 14 And Moses was angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had come from service in the war. 15 Moses said to them, “Have you let all the women live? 16 Behold, these, on Balaam’s advice, caused the people of Israel to act treacherously against the Lord in the incident of Peor, and so the plague came among the congregation of the Lord. 17 Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him. 18 But all the young girls who have not known man by lying with him keep alive for yourselves. 19 Encamp outside the camp seven days. Whoever of you has killed any person and whoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day. 20 You shall purify every garment, every article of skin, all work of goats' hair, and every article of wood.”

21 Then Eleazar the priest said to the men in the army who had gone to battle: “This is the statute of the law that the Lord has commanded Moses: 22 only the gold, the silver, the bronze, the iron, the tin, and the lead, 23 everything that can stand the fire, you shall pass through the fire, and it shall be clean. Nevertheless, it shall also be purified with the water for impurity. And whatever cannot stand the fire, you shall pass through the water. 24 You must wash your clothes on the seventh day, and you shall be clean. And afterward you may come into the camp.” – Numbers 31:1-24 ESV

This is a difficult chapter. As I read it this morning I was struck by the seeming violence and barbaric nature of the scene it portrays. Something about it jars our modern-day sensibilities as we read about an entire civilization being wiped out as seemingly innocent women and children are slaughtered. It seems reminiscent of the tribal warfare and genocide taking place in remote places around our contemporary world and chronicled by the media.

Yet this is the story of the people of God doing the will of God. In reading this story we run the risk of being repulsed by the violence and becoming judgmental of a God who would justify such actions. If we’re not careful, we can become callous and insensitive to the very real battle the people of God found themselves in as they attempted to live as people of faith in the midst of a fallen world. Either extreme is wrong. Many have rejected the God of the Old Testament because He is portrayed as a blood-thirsty god who slaughtered indiscriminately and rather heartlessly. Others have reduced the details surrounding the lives of the Old Testament characters to nothing more than moralistic stories that have lost their vitality and any sense of reality. Yet these were real people living real lives and having to engage in very real battles of life and death. The fight of faith was anything but a metaphor.

To understand what was going on, we have to step outside of our modern context. We must immerse ourselves in the culture the Israelites would encounter as they prepared to take possession of the land of Canaan. This was not Disneyland; it was a hostile environment inhabited by pagan people groups who were vehemently opposed to Israel and their God. The NET Bible makes the following comment regarding the nature of the war that God commanded Moses to wage against the Midianites:

"The command in holy war to kill women and children seems in modern times a terrible thing to have been done (and it was), and something they ought not to have done. But this criticism fails to understand the situation in the ancient world. The entire life of the ancient world was tribal warfare, necessitating warfare. God's judgment is poured out on whole groups of people who act with moral abandonment and in sinful pursuit." – NET Bible Study Notes

The relationship between the Midianites and Israelites was a strained one. As the people of Israel made their way to the land promised to them by God, they had to pass through the land of Midian. However, the Midianites feared the Israelites and saw them as a threat to their safety and autonomy. So the Midianite king, a man named Balak, hired a seer named Balaam to place a curse on these unwanted intruders. Motivated by a sizeable reward, Balaam had repeatedly tried to fulfill the king’s wish but failed. God prohibited him from following through on his plan.

So, having failed at his assignment, the pagan soothsayer returned home without his reward. But the story didn’t end there. It seems that Balaam came up with a workaround. Since Yahweh wouldn’t allow him to curse the Israelites, he developed a simple, yet ingenious plan that would cause them to curse themselves. Moses described it in great detail in chapter 25.

Balaam convinced King Balak to use the Midianite women as weapons against the Israelites. But rather than wielding swords and spears, these women used their feminine wiles, successfully seducing the men of Israel and encouraging them to engage in sexual immorality. This ingenious plan eventually resulted in the Israelites worshiping the false gods of the Midianites. In doing so, these Midianite women caused the Israelites to turn their backs on God. They were a moral threat, rather than a military one but that is what made them so dangerous.

Balaam’s objective was to destroy the people of God from within, without ever having to raise a sword. So, God commanded Moses to deal harshly and mercilessly with the Midianites, ordering their complete destruction. While this directive may come across as a gross overreaction to our modern sensibilities, God knew that the continued presence of the Midianites would pose a constant threat to the spiritual well-being of His chosen people. The danger was real and the solution was sobering. The Midianites had effectively infiltrated the Israelite camp and caused God’s people to commit the unpardonable sin of idolatry, and God knew that the presence of the Midianites would threaten Israel’s moral health as a nation. So, He gave Moses one last assignment.

“On behalf of the people of Israel, take revenge on the Midianites for leading them into idolatry. After that, you will die and join your ancestors.” – Numbers 31:2 NLT

Moses obeyed God’s command and ordered the wholesale destruction of the Midianites and their cities. A force of 12,000 men carried out the mission, killing all the Midianite men and burning all their towns and villages. They even executed Balaam for his role in the whole affair. But the text reveals that the Israelite soldiers couldn’t bring themselves to kill the Midianite women.

Then the Israelite army captured the Midianite women and children and seized their cattle and flocks and all their wealth as plunder. – Numbers 31:9 NLT

Still driven by lust, the men saw the Midianite women as too valuable to kill and brought them back as plunder. In doing so, they poured gasoline on the fire of their own sinful desires. They actually made matters worse, and Moses reacted with disbelief and anger.

"Why have you let all the women live? These are the very ones who followed Balaam’s advice and caused the people of Israel to rebel against the LORD at Mount Peor. They are the ones who caused the plague to strike the LORD’s people." – Numbers 31:15-16 NLT

The men of Israel were willing to allow the Midianite women to live even though they posed a threat to the nation’s safety. They were the very women who had caused them to rebel against God, to begin with.

But when God called the people to action, demanding that they deal with the threat to their spiritual safety, they obeyed. This was an act of faith. In fact, every battle the Israelites fought was an act of faith. They had spent most of their lives as slaves and shepherds and were unaccustomed to war. For the last 40 years, they had been wandering vagabonds. They had no real military training, and their battle experience was minimal. So, to form an army and fight against the Midianites was an act of faith. But God rewarded them for their obedience.

It’s interesting to note that the preceding chapter outlined the sheer number of sheep, goats, and bulls the people were required to offer in sacrifice to God each year. Then this chapter outlines the number of sheep, cattle, and donkeys the people took as plunder from the Midianites: 675,000 sheep, 72,000 cattle, and 61,000 donkeys.

It seems that the sacrifices were all about faith. They were to offer to God their best, even though it cost them dearly. The battle was all about faith, and trusting God to lead them in an endeavor for which they had no skills or experience. But the result was the reward of God. He repaid their faithfulness with abundance. God gave them back far more in the way of livestock than they would ever have to give to Him. He was testing their obedience. He wanted to see if they would step out in faith and obey what He told them to do.

Moses knew what needed to be done and ordered the soldiers to complete their mission.

“Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him. But all the young girls who have not known man by lying with him keep alive for yourselves.” – Numbers 31:17-18 ESV

To modern readers, this all seems so extreme and unnecessary. We tend to judge the actions of the Israelites through what we believe to be our more enlightened understanding of justice. But the land of Canaan was like the Wild West, filled with disparate people groups all vying for control and willing to do whatever was necessary to solidify their hold on the land. The Israelites were one nation among many but they had been chosen by God and awarded sole possession of the land of Canaan.

Yet, even more important than their possession of the land was the need to preserve their purity and demonstrate their faith in God. They were a set-apart people, wholly committed to Yahweh, and must be willing to follow His commands whatever the cost. No compromise. No concessions. No subtle softening of their convictions. The battle was real and the fight of faith would be anything but easy.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The High Cost of Compromise

1 While Israel lived in Shittim, the people began to whore with the daughters of Moab. 2 These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel yoked himself to Baal of Peor. And the anger of the Lord was kindled against Israel. 4 And the Lord said to Moses, “Take all the chiefs of the people and hang them in the sun before the Lord, that the fierce anger of the Lord may turn away from Israel.” 5 And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.”

6 And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. 7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. 9 Nevertheless, those who died by the plague were twenty-four thousand.

10 And the Lord said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.’”

14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian.

16 And the Lord spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.” – Numbers 25:1-18 ESV

There is no way to escape the fact that this is a graphic and disturbing text, and its close proximity to the oracles of blessing pronounced by God through Balaam makes it all the more difficult to reconcile. In what appears to be a relatively short period of time, King Balak’s hopes of placing Israel under a curse seem to take place without the help of Balaam or any other seer or sage. The amazing thing is, the Israelites bring it on themselves.

Moses describes the situation in less-than-flattering terms: “…the people began to whore with the daughters of Moab” (Numbers 25:1 ESV). It seems that the residents of Moab had done what their king had been unable to do. They managed to find a chink in the armor of God’s chosen people, and it involved the two evils of immorality and idolatry. While Balaam had been unsuccessful in pronouncing a curse on the people of God, the citizens of Moab came up with an ingenious plan for destroying the Israelites from within.

But where did this idea come from? Who was behind the strategy that motivated the Moabite women to “whore” with the men of Israel? According to Moses, it was Balaam. Later in the book of Numbers, after the Israelites defeated the forces of Midian, Moses pointed out an apparent problem with their victory.

…the people of Israel took captive the women of Midian and their little ones, and they took as plunder all their cattle, their flocks, and all their goods. – Numbers 31:9 ESV

As far as Moses was concerned, this was not a positive outcome. The very source of the temptation that had caused the men of Israel to sin went unpunished. The Midianite women were allowed to live and taken as plunder. This decision only made matters worse and Moses pointed out the error of their ways.

Moses said to them, “Have you let all the women live? Behold, these, on Balaam's advice, caused the people of Israel to act treacherously against the Lord in the incident of Peor, and so the plague came among the congregation of the Lord.” – Numbers 31:15 ESV

Moses made it clear that Balaam had been the driving force behind this entire plan to get the Israelites to compromise their convictions. While the Israelites had been encamped in the plains of Moab, waiting for the next phase of their conquest of Canaan, the men became distracted by and attracted to the women of Moab. But the women had been encouraged to throw themselves at the Israelite men, in a last-gasp attempt to diminish the danger posed by this vast host of former slaves.

Before long, “the men defiled themselves by having sexual relations with local Moabite women” (Numbers 25:1 NLT). But this was actually a military strategy concocted by none other than Balaam. If the Lord wouldn't let him curse the Israelites, he would simply use the old-fashioned tactic of temptation and sexual sin.

In the book of Revelation, the apostle John records the words that Jesus spoke to the church at Pergamum, comparing their actions to that of the immoral Israelites.

“But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality.” – Revelation 2:14 ESV

He accuses the believers in Pergamum of making concessions and compromises, the same thing that happened to the hapless Israelites. Because of the inability or the unwillingness of the Israelites males to deny their sexual desires or avoid the allure of idolatry, in no time the set-apart status of the Israelites was eventually jeopardized. What began as illicit sexual encounters between the men of Israel and the women of Moab turned into spiritual adultery and apostasy.

These women invited them to attend sacrifices to their gods, so the Israelites feasted with them and worshiped the gods of Moab. – Numbers 25:2 NLT

Uncontrolled sexual desires led to compromised convictions. Suddenly, the Israelites’ physical allure for the Moabite women created a spiritual attraction for their rogues’ gallery of deities. Forbidden fruit created an insatiable appetite for false gods.

What makes this whole affair so egregious is that it comes fresh on the heels of God’s promise to bless the people of Israel.

“No curse can touch Jacob;
    no magic has any power against Israel.
For now it will be said of Jacob,
    ‘What wonders God has done for Israel!’” – Numbers 23:23 NLT

Balaam had not been allowed to curse them; his “magic” had proven unsuccessful. But the women of Moab had managed to cast a spell on the unsuspecting men of Israel. They simply used their feminine wiles to bewitch the hapless Israelites and cause them to turn their backs on Jehovah. Because men were responsible for the spiritual oversight of their households, it wasn’t long before the apostasy spread throughout the camp and got the attention of God.

Israel joined in the worship of Baal of Peor, causing the Lord’s anger to blaze against his people. – Numbers 25:3 NLT

The fallout from this act of unfaithfulness was immediate and widespread, but God quickly intervened, ordering Moses to take immediate action.

“Seize all the ringleaders and execute them before the Lord in broad daylight, so his fierce anger will turn away from the people of Israel.” – Numbers 25:4 NLT

There would be no compromise on God’s part. He would not tolerate sin in the camp of Israel, especially that involving immorality and idolatry. The guilty were to be made examples of, delivering a sobering warning to the rest of the nation of Israel.

Moses was quick to follow God’s instructions, calling on the judges of the tribes of Israel to carry out the executions of all those who had taken part in this act of rebellion against God. This is where the story earns its NC-17 rating. What happens next is both shocking and unimaginable. As a result of this corporate act of sin and God’s prescribed solution, the people had been called to gather before the Tabernacle. Moses describes the tone as sorrowful, likely because of the deaths of some of their sons, fathers, and husbands. Yet as the people wept over their sin and the loss of their loved ones, one of the guilty men did something difficult to believe. He brazenly took a Moabite woman into his tent, in full view of Moses and the rest of the assembly. He exhibited no shame and, completely controlled by his sexual desires, displayed a total lack of self-control.

He did the unthinkable. Either he was flaunting his personal preferences in the face of Moses and God, or he was so consumed by his physical appetites that he could no longer control himself. The apostle Paul describes such people in condemning terms: “Their god is their appetite, they brag about shameful things, and they think only about this life here on earth” (Philippians 3:19 NLT).

As Moses and the rest of the people looked on in shock, this moral reprobate flaunted his disdain for the holiness of God and rejected his own personal guilt. He showed no regret, remorse, or repentance. But his unprecedented display of disrespect for God got the attention of Phinehas, the son of Eleazar the high priest. This young man,  the grandson of Aaron the former high priest, took his role as a servant of God seriously. Unwilling to stand back and watch this affront to God’s holiness take place, he took matters into his own hands – literally. 

…he jumped up and left the assembly. He took a spear and rushed after the man into his tent. Phinehas thrust the spear all the way through the man’s body and into the woman’s stomach. – Numbers 25:7-8 NLT

This was about far more than an uncontrolled sexual encounter with a pagan woman. This couple was engaged in an act of worship associated with Baal, the false god of the Moabites. Sexual promiscuity was a regular feature in the rites and rituals associated with this pagan deity. But Phinehas refused to turn a blind eye to their immorality and idolatry, executing the guilty couple on the spot. Moses indicates that the quick action of Phinehas brought an end to a plague that had already ravaged the lives of 24,000 Israelites.

As a result of his efforts, Phinehas received a covenant promise from God.

“Phinehas son of Eleazar and grandson of Aaron the priest has turned my anger away from the Israelites by being as zealous among them as I was. So I stopped destroying all Israel as I had intended to do in my zealous anger. Now tell him that I am making my special covenant of peace with him. In this covenant, I give him and his descendants a permanent right to the priesthood, for in his zeal for me, his God, he purified the people of Israel, making them right with me.” – Numbers 25:11-13 NLT

Phinehas was rewarded by God. This young man executed the righteous judgment of God and, in so doing, spared the nation from further deaths. God’s anger was satisfied and the nation's sins were atoned for. But God was not done carrying out His judgment. Because the woman found in the tent was of Midianite extraction, God ordered that the Midianites be completely destroyed for the role they played in Israel’s rebellion against Him.

“Attack the Midianites and destroy them, because they assaulted you with deceit and tricked you into worshiping Baal of Peor, and because of Cozbi, the daughter of a Midianite leader, who was killed at the time of the plague because of what happened at Peor.” – Numbers 25:17-18 NLT

In a sense, Cozbi had accomplished what Balaam had failed to do. She and the other Midianite and Moabite women had successfully cursed a portion of the Israelite camp by luring them into immorality and idolatry. While this resulted in the deaths of 24,000 Israelites, it did nothing to thwart God’s plans to bless them and provide them with the inheritance He had promised to them. It would be the Moabites and Midianites who suffered the greatest losses due to this fateful event. But God would prove faithful to His covenant promises to Israel.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Sufficiency of the Gospel

8 Formerly, when you did not know God, you were enslaved to those that by nature are not gods. 9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain. – Galatians 4:8-11 ESV

There is a common belief, even among evangelical Christians, that all people are seeking after God. But the Bible seems to paint a distinctively different picture of mankind. Ever since the fall, humanity has been on a trajectory away from God, not toward Him. Rather than seeking after God, humanity has been pursuing anything and everything but Him. They have been on a relentless quest to replace the one true God with substitutes of their own making.

In the garden before the fall, Adam and Eve knew God intimately and personally. They had a daily and uninterrupted relationship with Him. But after the fall, they found themselves cast out of His presence, and the further mankind got from Eden, the more distant their recollection of God became. Paul paints a vivid picture of this fading knowledge of God in his letter to the Romans:

For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. – Romans 1:21-23 ESV

As Paul writes in his letter to the Roman believers, God’s character and divine attributes were made visible through His creation.

…his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. –  Romans 1:20 ESV

But as time passed, men began to lose their perception of God and their ability to recognize His attributes in the world He had made. They lost their knowledge of God and began to create gods of their own. They worshiped the creation rather than the creator. They even worshiped other men, including themselves.

But Paul reminds the Galatians that they have had their knowledge of God restored. Yet this restoration was not of their own doing. It was not something they had achieved on their own and it was not as a result of their own searching or seeking after God. He emphasizes the fact that they have come to be known by God. It was God who sought them out and not the other way around. God had chosen to know them and have a relationship with them. He had determined to make Himself known to them through His Son.

As the apostle John put it, “No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us” (1 John 1:18 NLT). As a result of placing their faith in Jesus Christ, they had come to know God for the very first time. Up until that point, they had been “enslaved to those that by nature are not gods” (Galatians 4:8 ESV). They had been worshiping false gods. Limited by their spiritual understanding, they were stuck worshiping the “weak and worthless elementary principles of the world” (Galatians 4:9 ESV). Their brand of spirituality was of this world and not of heaven. While thinking they were seeking and coming to know God, they were actually moving away from Him.

But God chose to seek them out. He called them to Himself and opened their eyes so that they could see the truth found in His Son’s death, burial, and resurrection. For the first time, they were able to see the depth of their own sin, the hopelessness of their condition, and their need for a Savior. Rather than attempting to earn their way into God’s good graces, they relied on the grace of God as expressed in the finished work of Christ. But Paul was concerned that these very same people, who had discovered the secret of justification by faith in Christ alone, were allowing themselves to become enslaved again. They were listening to the false teachers who were preaching justification by works. Suddenly, grace was not enough. The death and resurrection of Christ was insufficient. More was required. They had become convinced that circumcision was the missing ingredient to their completed salvation experience. Paul completely disagreed.

Some were trying to convince the Gentile converts in Galatia that they were not fully saved unless they became circumcised and began to keep all the Jewish rituals, feasts, and festivals. That is what Paul means when he refers to observing days, months, seasons, and years. These outsiders were convincing the Gentile believers that their salvation was incomplete and insufficient. There was more to be done. But this teaching ran counter to the gospel message that Paul had shared with them. These Judaizers were casting doubt on the all-sufficient work of Christ on the cross. For Paul, this false teaching was a form of legalism and it was deadly. He would not tolerate it or allow it to take root among the churches in Galatia. Earlier in his letter, Paul stated his amazement at how quickly and easily the believers there had turned their backs on the message of justification by faith alone.

I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel — not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. – Galatians 1:6-7 ESV

There was no other gospel, and there were no other requirements for justification with God to be achieved. Jesus had done it all. The salvation offered by God was not based on human effort, but on faith in Christ alone. The good deeds of men had never made God accessible or known. Acts of self-righteousness had never earned anyone favor with God. As the prophet Isaiah put it, “We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags” (Isaiah 64:6 NLT).

The righteousness God requires is only available through faith in Christ. As Paul told the Romans, “I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, ‘It is through faith that a righteous person has life’” (Romans 1:16-17 NLT).

Men don’t seek after God. They may have a vague concept of a being greater than themselves, but they end up creating a slightly improved version of themselves – a human-like entity with superhuman powers who exists to meet their needs and improve their earthly existence. They create their own warped version of a god who is ultimately lifeless and powerless. The futility of false gods is highlighted throughout the Scriptures, illustrating in glaring detail the idiocy of idolatry.

The idols of the nations are silver and gold,
    the work of human hands.
They have mouths, but do not speak;
    they have eyes, but do not see;
they have ears, but do not hear,
    nor is there any breath in their mouths.
Those who make them become like them,
    so do all who trust in them. – Psalm 135:15-18 ESV

The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. The carpenter stretches a line; he marks it out with a pencil. He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!” – Isaiah 44:12-17 ESV

These man-made gods have no power. They are the figments of men’s fertile imagination and the works of their hands, and they cannot seek after men. They must be carried everywhere they go. They have no tongues, so they cannot speak. But Paul paints a very different picture of Yahweh. The God of the Galatians seeks after them. He calls out to them. He willingly desires to extend His favor to sinful men and women and He does so through the gift of grace made available through His Son. No one can His favor.

When it comes to man’s justification before God, self-effort is self-delusional. That is why Paul told the believers in Philippi: “I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith” (Philippians 3:9 NLT).

The Galatians had been set free from their slavery to self-righteousness. Prior to coming to faith in Christ, they had been trying to earn a right standing with their false gods by performing acts of righteousness designed to keep their deity happy. But God had graciously extended His favor by having His servants declare the good news of Jesus Christ. He sent Paul and others with the message of reconciliation. The one true God declared the one and only way for the Galatians to discover freedom from sin and the hope of eternal life.

…all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. – 2 Corinthians 5:18-21 NLT

For Paul, there was no going back. The gospel was enough. The death of Jesus had been fully sufficient and had satisfied the just demands of a righteous God. Nothing else was necessary. No works of men were needed. Circumcision was not required. No addendum to the gospel was missing. The Galatians were known and loved by God because Jesus had made them right with God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

And Now, the Bad News

14 “But if you will not listen to me and will not do all these commandments, 15 if you spurn my statutes, and if your soul abhors my rules, so that you will not do all my commandments, but break my covenant, 16 then I will do this to you: I will visit you with panic, with wasting disease and fever that consume the eyes and make the heart ache. And you shall sow your seed in vain, for your enemies shall eat it. 17 I will set my face against you, and you shall be struck down before your enemies. Those who hate you shall rule over you, and you shall flee when none pursues you. 18 And if in spite of this you will not listen to me, then I will discipline you again sevenfold for your sins, 19 and I will break the pride of your power, and I will make your heavens like iron and your earth like bronze. 20 And your strength shall be spent in vain, for your land shall not yield its increase, and the trees of the land shall not yield their fruit.

21 “Then if you walk contrary to me and will not listen to me, I will continue striking you, sevenfold for your sins. 22 And I will let loose the wild beasts against you, which shall bereave you of your children and destroy your livestock and make you few in number, so that your roads shall be deserted.

23 “And if by this discipline you are not turned to me but walk contrary to me, 24 then I also will walk contrary to you, and I myself will strike you sevenfold for your sins. 25 And I will bring a sword upon you, that shall execute vengeance for the covenant. And if you gather within your cities, I will send pestilence among you, and you shall be delivered into the hand of the enemy. 26 When I break your supply of bread, ten women shall bake your bread in a single oven and shall dole out your bread again by weight, and you shall eat and not be satisfied.

27 “But if in spite of this you will not listen to me, but walk contrary to me, 28 then I will walk contrary to you in fury, and I myself will discipline you sevenfold for your sins. 29 You shall eat the flesh of your sons, and you shall eat the flesh of your daughters. 30 And I will destroy your high places and cut down your incense altars and cast your dead bodies upon the dead bodies of your idols, and my soul will abhor you. 31 And I will lay your cities waste and will make your sanctuaries desolate, and I will not smell your pleasing aromas. 32 And I myself will devastate the land, so that your enemies who settle in it shall be appalled at it. 33 And I will scatter you among the nations, and I will unsheathe the sword after you, and your land shall be a desolation, and your cities shall be a waste.

34 “Then the land shall enjoy its Sabbaths as long as it lies desolate, while you are in your enemies’ land; then the land shall rest, and enjoy its Sabbaths. 35 As long as it lies desolate it shall have rest, the rest that it did not have on your Sabbaths when you were dwelling in it. 36 And as for those of you who are left, I will send faintness into their hearts in the lands of their enemies. The sound of a driven leaf shall put them to flight, and they shall flee as one flees from the sword, and they shall fall when none pursues. 37 They shall stumble over one another, as if to escape a sword, though none pursues. And you shall have no power to stand before your enemies. 38 And you shall perish among the nations, and the land of your enemies shall eat you up. 39 And those of you who are left shall rot away in your enemies' lands because of their iniquity, and also because of the iniquities of their fathers they shall rot away like them.” – Leviticus 26:14-39 ESV

After having listed the manifold blessings that accompany obedience, God now addresses the less attractive topic of divine discipline for disobedience. In these verses, God provides a five-stage outline of how things will turn out for His people should they refuse to remain faithful to Him, and the list of potential judgments is grim and intended to deter them from considering disobedience as a course of action. God wanted them to understand the gravity of the situation. He had set them apart as His chosen people and made a binding covenant with them.

“Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.” – Exodus 19:5-6 ESV

This agreement between God and His people sometimes referred to as the Mosaic Covenant, was conditional in nature. In other words, it was binding and required the full compliance of both parties. Through their obedience to His covenant conditions, the Israelites would be guaranteed their status as God’s chosen people and assured of ongoing presence, power, and provision. 

“If you walk in my statutes and observe my commandments and do them, then…I will make my dwelling among you, and my soul shall not abhor you. And I will walk among you and will be your God, and you shall be my people.” – Leviticus 26:3, 11-12 ESV

But the people needed to know that there was a potential downside to this covenant that they had so eagerly ratified (Exodus 19:8). Failure to keep all the conditions of the covenant came with serious consequences, and the list of judgments God describes in these verses goes from bad to worse. It will begin with divine attacks on their bodies in the form of “wasting diseases” and assaults by their enemies that will leave them defeated and demoralized. Other nations will plunder their crops and treat the Israelites as little more than slaves. The land that God had given the Israelites as their inheritance would no longer provide for their needs. Instead, it would fall into the hands of their enemies, leaving God’s people defeated and destitute. 

Continued rebellion will result in drought and famine, “making the skies as unyielding as iron and the earth as hard as bronze” (Leviticus 26:19 NLT). Rain will be withheld and crops will cease to grow. The fruitfulness of the land of promise will become a distant and fading memory. And yet God forewarns His people that this judgment will not produce repentance and obedience. Despite all that they suffer, they will continue to spurn His calls to obey, forcing Yahweh to punish them “seven times over” (Leviticus 26:18 NLT) for their sins. God vows to break their proud spirit and bring them to their knees. Yet, God predicts that His people will prove to be stubborn and unwilling to give up their rebellious ways. That will usher in the next phase of their punishment.

“I will send wild animals that will rob you of your children and destroy your livestock. Your numbers will dwindle, and your roads will be deserted.” – Leviticus 26:22 NLT

The creation itself will turn against God’s people. Not only will they face the threat of enemy attacks, but wild animals will rise up against them. Their lawlessness will result in chaos. No one will be safe. The first judgments primarily affected the fruit of their fields, but this punishment will target the fruit of the womb: Their children.

To grasp the full effect of this judgment, one must understand that God has always called His people to “be fruitful and multiply.” It was the command given to Adam and Eve and passed down to Noah and his sons. And while the Israelites had been slaves in Egypt, God had miraculously multiplied their number. But now, God was warning them that because of disobedience, they could expect to see their number diminish. As King Solomon would later record, children were to be seen as a gift from God.

Behold, children are a heritage from the Lord,
    the fruit of the womb a reward. – Psalm 127:3 ESV

But the Israelites needed to understand that their fruitfulness as a nation was directly tied to their faithfulness. At this point, it’s important to note what God said when He prepared to create man.

“Let us make human beings in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth, and the small animals that scurry along the ground.” – Genesis 1:26 NLT

And God gave the first man and women a mandate:

“Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground.” – Genesis 1:28 NLT

Now, in the case of His chosen people, God was warning that their fruitfulness and dominion over creation would come to an end should they choose to disobey His commands.

But God was far from done because He knew that His people would find it difficult to repent and return to Him. So, He outlines the next phase of His divine judgment. In response to their ongoing disobedience, God will get personally involved.

“I myself will be hostile toward you. I will personally strike you with calamity seven times over for your sins.” – Leviticus 26:24 NLT

God vows to deal with their rebellion on an intimate level, sending armies against them to mete out His divine judgment. If the people attempt to escape God’s wrath, they’ll only find themselves facing the devastation of a plague they can’t outrun. God’s judgment will be inescapable and unavoidable. God vows to inflict on the people of Israel what had been reserved for the nation of Egypt. This time, the plagues would be directed at God’s people, not their enemies. And God adds insult to injury by promising to destroy Israel’s food supply. No more protection. No more provision.

As the people of Israel heard Moses impart these dire warnings, they must have been dumbstruck and appalled at the severity of God’s words. But the worst was yet to come. In a foreshadowing of Israel’s less-than-stellar future, God predicts their stubbornness and obstinacy in the face of overwhelming judgment, and matter-of-factly states, “I will give full vent to my hostility” (Leviticus 26:28 NLT). And what He describes next is difficult to read and even harder to comprehend. Focusing His attention on the sin of idolatry, God promises to pour out His judgment with unfathomable and unrelenting fury. He describes Israelite cities filled with the destroyed altars of their false gods and the corpses of those who once worshiped them. Those left alive will have been taken captive by their enemies. But before their cities fell, the people of God would have resorted to cannibalism just to survive.

In the midst of their suffering and pain, the apostate people of Israel will attempt to call on God for rescue, but their efforts will prove too little, too late. He will not listen to their cries or accept their sacrifices for forgiveness and atonement. They will be forcibly removed from the land and returned to their former status as exiles and slaves. And God drops the final bombshell in His escalating prediction of future judgment.

“You will die among the foreign nations and be devoured in the land of your enemies. Those of you who survive will waste away in your enemies’ lands because of their sins and the sins of their ancestors.” – Leviticus 26:38-39 NLT

God was serious. His call to obedience was not a suggestion but a command. His blessings were real and fully realizable, but they would require obedience. And if His people chose to break their covenant commitment, they needed to understand that the consequences were equally real and worse than anything the could ever imagine.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Self-Destructive Nature of Self-Determination

10 “If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death. 11 If a man lies with his father’s wife, he has uncovered his father’s nakedness; both of them shall surely be put to death; their blood is upon them. 12 If a man lies with his daughter-in-law, both of them shall surely be put to death; they have committed perversion; their blood is upon them. 13 If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them. 14 If a man takes a woman and her mother also, it is depravity; he and they shall be burned with fire, that there may be no depravity among you. 15 If a man lies with an animal, he shall surely be put to death, and you shall kill the animal. 16 If a woman approaches any animal and lies with it, you shall kill the woman and the animal; they shall surely be put to death; their blood is upon them.

17 “If a man takes his sister, a daughter of his father or a daughter of his mother, and sees her nakedness, and she sees his nakedness, it is a disgrace, and they shall be cut off in the sight of the children of their people. He has uncovered his sister’s nakedness, and he shall bear his iniquity. 18 If a man lies with a woman during her menstrual period and uncovers her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. Both of them shall be cut off from among their people. 19 You shall not uncover the nakedness of your mother’s sister or of your father’s sister, for that is to make naked one’s relative; they shall bear their iniquity. 20 If a man lies with his uncle’s wife, he has uncovered his uncle’s nakedness; they shall bear their sin; they shall die childless. 21 If a man takes his brother’s wife, it is impurity. He has uncovered his brother’s nakedness; they shall be childless.” – Leviticus 20:10-21 ESV

Once again, chapter 20 mirrors chapter 18 but with one very important difference. While the earlier chapter contains a series of laws prohibiting immoral sexual activity, chapter 20 provides God’s judgments against any violations of those laws. To ensure that His covenant people took His commands seriously, God let them know exactly what the punishment would be if they chose to disobey.

That God had to go cover such a wide range of sexual sins reveals that He knew the scope of the dangers facing the Israelites when they arrived in Canaan. Yahweh was well aware of the decadent and depraved lifestyles of the land’s pagan inhabitants who regularly engaged in everything from adultery and incest to homosexuality and bestiality. He also knew that His chosen people would find the Canaanite’s no-holds-barred approach to sex to be highly alluring. Despite His clearly defined bans on such behavior, the Israelites would be tempted to adopt the more “progressive” ways of their more liberal neighbors. So, God let His people know the deadly consequences they would face if they chose to ignore His commands and emulate the ways of the lawless and licentious Canaanites.

In each case, the penalty was the same: Death. In the case of adultery, both the man and the woman were to face capital punishment. Their violation of God’s command concerning the sanctity of marriage was not to be taken lightly. From the very beginning, God had proclaimed, “a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh” (Genesis 2:24 ESV). Jesus picked up on this theme when He spoke to the Pharisees concerning divorce.

“Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” – Matthew 19:4-6 ESV

The apostle Paul also quoted from Genesis when he called the believing husbands in the city of Ephesus to love their wives as Christ loved the church.

In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” – Ephesians 5:28-31 ESV

The author of Hebrews provides further insight into God’s views on the sanctity of the marriage relationship.

Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. – Hebrews 13:4 ESV

God intended marriage to be between one man and one woman. But a host of aberrations involving human sexual activity had sprung up ever since the fall. Mankind had come up with all kinds of ways to take what God had ordained and pervert it. And the apostle Paul describes how God allowed the deviant desires of fallen humanity to run their course, eventually resulting in the very behaviors outlined in this chapter.

God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved. – Romans 1:26-27 NLT

But the Israelites were to be different. The laws given to them by God were to regulate their behavior and keep them from going down the same sordid path as the rest of the world’s inhabitants. They were not allowed to be promiscuous or perverse in their pursuit of sexual pleasure. Adultery was off-limits. All forms of incest were strictly forbidden. Homosexuality, while acceptable among the pagans, was not to be practiced by God’s people. And something as grotesque and off-putting as bestiality was to be viewed as a direct violation of God’s order of creation.

The important thing to consider is that these activities were being practiced among the inhabitants of Canaan. They were not imaginary or hypothetical cases but real-life examples of human behavior apart from a relationship with God. With no guidance or oversight from the Creator God, mankind was left to operate according to its own selfish and self-satisfying passions.

God abandoned them to do whatever shameful things their hearts desired. As a result, they did vile and degrading things with each other’s bodies. – Romans 1:24 NLT

In Canaan, adultery was de rigueur, an everyday part of daily life. It was acceptable and even preferable. Any and all boundaries on sexual activity had long ago been abandoned. Mankind had made recreation the primary purpose behind sex instead of procreation. God’s command to “be fruitful and multiply” had been replaced with the more self-serving mantra of “if it feels good do it.” Everyone was doing what was right in their own eyes and according to their own perverse passions.

This free-for-all behavior among the pagans is what led God to provide His people with detailed laws that prohibited their emulation and carried a high price for any violation. Disobedience was punishable by death because God knew that if this kind of behavior was left unchecked it would spread like cancer among His people. Sexual sin is insatiable and those who engage in it are never satisfied. What was once considered perverse becomes preferable and pleasurable. The taboos of yesterday eventually become tolerable and normal. Nothing is off-limits. No desire is left unmet and no rules are allowed to deny one’s passions.  

As always, for God the issue was holiness. His people were to live set-apart lives that mirrored His will and demonstrated His divine plan for humanity. All of the perversions mentioned in this chapter are meant to illustrate just how far the human race had fallen from grace. These immoral behaviors provided ample evidence that humanity had followed the example of the first couple, who in their desire to be like God, succumbed to the enemy’s lies and ate of the forbidden fruit. Adam and Eve sought to know good and evil, the capacity to determine their own moral fate. They longed to be the autonomous arbiters of righteousness, making their own decisions about what was right and wrong. And that dangerous desire for self-determination had plagued mankind ever since. This is why God provided His people with a new and expanded set of laws designed to make it clear that He alone held the right to regulate human behavior. 

And in the closing verses of this chapter, God will reiterate His call to holy living. The Israelites had been set apart by God so that they might demonstrate what righteousness looks like in everyday life. Adam and Eve had failed to live in obedience to God’s commands. Now, the nation of Israel had the opportunity to “be fruitful and multiply” in the land of Canaan, demonstrating to the world the benefits and blessings of living according to God’s will rather than the desires of the flesh. But for their lives to stand out, they would have to wholeheartedly buy into God’s commands or suffer the consequences.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Path to Holiness

1 The Lord spoke to Moses, saying, 2 “Say to the people of Israel, Any one of the people of Israel or of the strangers who sojourn in Israel who gives any of his children to Molech shall surely be put to death. The people of the land shall stone him with stones. 3 I myself will set my face against that man and will cut him off from among his people, because he has given one of his children to Molech, to make my sanctuary unclean and to profane my holy name. 4 And if the people of the land do at all close their eyes to that man when he gives one of his children to Molech, and do not put him to death, 5 then I will set my face against that man and against his clan and will cut them off from among their people, him and all who follow him in whoring after Molech.

6 “If a person turns to mediums and necromancers, whoring after them, I will set my face against that person and will cut him off from among his people. 7 Consecrate yourselves, therefore, and be holy, for I am the Lord your God. 8 Keep my statutes and do them; I am the Lord who sanctifies you. 9 For anyone who curses his father or his mother shall surely be put to death; he has cursed his father or his mother; his blood is upon him.” – Leviticus 20:1-9 ESV

The laws outlined in chapters 18 and 19 declare all those things that the Israelites were forbidden to do. But in chapter 19, God provides the consequences that were to accompany the violation of some of those very laws. Back in Leviticus 18, Moses recorded God’s ban on the practice of child sacrifice.

“You shall not give any of your children to offer them to Molech, and so profane the name of your God: I am the Lord.” – Leviticus 18:21 ESV

Now, in chapter 20, God provides the penalty for violating this command: Death.

“Say to the people of Israel, Any one of the people of Israel or of the strangers who sojourn in Israel who gives any of his children to Molech shall surely be put to death. The people of the land shall stone him with stones.” – Leviticus 20:2 ESV

The law prescribed in chapter 18 clearly prohibited the Israelites from offering their children as human sacrifices to the Canaanite god, Molech. This law was incontestable and binding. But the only outcome for violating this law was the profaning of God’s name. Yet chapter 20 adds the deadly consequences for daring to break this particular command.

God was making it painfully clear to the Israelites that He was serious about their obedience and holiness. He expected His people to distinguish themselves from the nations of Canaan by adhering to His laws and avoiding any temptation to assimilate their pagan practices and customs.

It seems strange that God would place so much emphasis on forbidding child sacrifice. After all, the very thought of willingly putting your child to death to appease a god is repugnant to our modern sensibilities. It seems barbaric and inhumane. How could any loving Israelite parent ever consider the thought of sacrificing their child to a foreign god? Yet, God knew that His chosen people would eventually find even this repulsive act to be acceptable and even preferable. The Scriptures reveal that the day came when infant sacrifice became common practice among the Israelites, with the king himself setting the standard for this egregious behavior.

Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the Lord his God, as his father David had done, but he walked in the way of the kings of Israel. He even burned his son as an offering, according to the despicable practices of the nations whom the Lord drove out before the people of Israel.  – 2 Kings 16:2-3 ESV

Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. And he did what was evil in the sight of the Lord, according to the despicable practices of the nations whom the Lord drove out before the people of Israel.…And he burned his son as an offering and used fortune-telling and omens and dealt with mediums and with necromancers. – 2 Kings 21:1-2, 6 ESV

Even the great king, Solomon, the son of David, promoted the worship of Molech along with a host of other false gods introduced to him by his many foreign wives.

So Solomon did what was evil in the sight of the Lord and did not wholly follow the Lord, as David his father had done. Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. And so he did for all his foreign wives, who made offerings and sacrificed to their gods. – 1 Kings 11:6-8 ESV

These injunctions by God were absolutely necessary because the people of Israel were predisposed to disobedience and fully capable of committing sins of the worst kind. Upon hearing God’s ban on child sacrifice, it’s likely that the Israelites were appalled that God would consider them capable of such a heinous sin. But God knew His people well and He understood the depravity of the human heart.

“The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is?” – Jeremiahs 17:9 NLT

The path to apostasy begins with a single step, a minor concession that, at first glance, appears innocent enough but that eventually leads ends in death. No self-respecting Israelite would have ever considered himself capable of committing such a despicable sin, yet God knew it was not only possible but inevitable. Even with His commands carefully articulated and the consequences for disobedience clearly communicated, the people of Israel would still choose to disobey and suffer the penalty for doing so, and that penalty was severe. The guilty individual was to be stoned to death. No questions asked, no excuses accepted, and no exceptions made. And God gives the reason this sin was unforgivable and demanded death.

“…because they have defiled my sanctuary and brought shame on my holy name by offering their children to Molech.” – Leviticus 20:3 NLT

Any pagan religious practice the Israelites incorporated was an affront to God because it diminished the sanctity of the Tabernacle and cast doubt on the all-sufficient nature of God Himself. By offering sacrifices to false gods, the Israelites were demonstrating their lack of faith in Yahweh. He was not enough. By sacrificing their children to Molech, they would be denigrating God’s gift of the fruit of the womb, one of the many blessings the Israelites could expect to receive from Him in the land of Canaan.

“And if you faithfully obey the voice of the Lord your God, being careful to do all his commandments that I command you today, the Lord your God will set you high above all the nations of the earth. And all these blessings shall come upon you and overtake you, if you obey the voice of the Lord your God. Blessed shall you be in the city, and blessed shall you be in the field. Blessed shall be the fruit of your womb and the fruit of your ground and the fruit of your cattle, the increase of your herds and the young of your flock. Blessed shall be your basket and your kneading bowl. Blessed shall you be when you come in, and blessed shall you be when you go out.” – Deuteronomy 28:1-6 NLT

To take a gift given by God and to sacrifice it to a false god was the ultimate slap in Yahweh’s face. These kinds of actions revealed a lack of belief in God’s goodness and demonstrated an underlying doubt in the efficacy of the Tabernacle and the sacrificial system He had provided.

The primary issue, as always, was holiness. God’s people were to live set-apart lives, determined by God’s laws and regulated by His sacrificial system. God knew His people would fail to keep all His laws. That’s why He provided the sacrificial system as a means of receiving atonement and forgiveness for sins. But there were certain sins that, when committed, were unforgivable and for which atonement was unavailable. These included child sacrifice as well as any involvement with mediums and necromancers. 

“I will also turn against those who commit spiritual prostitution by putting their trust in mediums or in those who consult the spirits of the dead. I will cut them off from the community.” – Leviticus 20:6 NLT

“The prohibition here concerns those who would seek special knowledge through the spirits of the dead, whether the dead in general or dead relatives in particular.” – NET Bible Study Notes

God was placing off-limits any of the cultic practices of the Canaanites. This included the worship or veneration of the dead. Canaanites believed that following physical death, the soul departed from the body to the land of Mot (Death). Through the use of mediums and necromancers, they believed they could communicate with deceased relatives, offering them food and drink in return for help. God forbade these kinds of superstitious practices among His people because they displayed a blatant disregard for His sovereignty.

How ludicrous it sounds to seek help from the dead when you have the power of the living God at your disposal. But the author of Hebrews reminds us just how easy it is to turn your back on God and seek assistance from the dead and powerless things of this world.

Be careful then, dear brothers and sisters. Make sure that your own hearts are not evil and unbelieving, turning you away from the living God. You must warn each other every day, while it is still “today,” so that none of you will be deceived by sin and hardened against God. – Hebrews 3:12-13 NLT

God alone brings life. He is the only reliable source of hope and help. And He calls His people to keep His commands so that they might enjoy the ongoing blessing of His presence and the benefit of His incomparable power.

“So set yourselves apart to be holy, for I am the Lord your God. Keep all my decrees by putting them into practice, for I am the Lord who makes you holy.” – Leviticus 20:7-8 NLT

The worship of Molech would not make them holy, but it would cut them off from the community of faith and place them under the judgment of a holy and righteous God. Rather than enjoying life, they would experience death. The ways of the Canaanites might appear attractive and potentially beneficial, but they would prove to be dangerous and deadly. The path to holiness was paved with the commandments of God and led to a life of blessing and joy. But the world always offers alternative routes that promise a shortcut to the desired end. But as Jesus articulated in His sermon on the mount, the ways of the world may seem tempting and tantalizingly easy, but they all lead to the wrong destination.

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.” – Matthew 7:13-14 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Higher Standard

6 “None of you shall approach any one of his close relatives to uncover nakedness. I am the Lord. 7 You shall not uncover the nakedness of your father, which is the nakedness of your mother; she is your mother, you shall not uncover her nakedness. 8 You shall not uncover the nakedness of your father’s wife; it is your father’s nakedness. 9 You shall not uncover the nakedness of your sister, your father’s daughter or your mother’s daughter, whether brought up in the family or in another home. 10 You shall not uncover the nakedness of your son’s daughter or of your daughter’s daughter, for their nakedness is your own nakedness. 11 You shall not uncover the nakedness of your father’s wife’s daughter, brought up in your father’s family, since she is your sister. 12 You shall not uncover the nakedness of your father’s sister; she is your father’s relative. 13 You shall not uncover the nakedness of your mother’s sister, for she is your mother’s relative. 14 You shall not uncover the nakedness of your father’s brother, that is, you shall not approach his wife; she is your aunt. 15 You shall not uncover the nakedness of your daughter-in-law; she is your son’s wife, you shall not uncover her nakedness. 16 You shall not uncover the nakedness of your brother’s wife; it is your brother’s nakedness. 17 You shall not uncover the nakedness of a woman and of her daughter, and you shall not take her son’s daughter or her daughter’s daughter to uncover her nakedness; they are relatives; it is depravity. 18 And you shall not take a woman as a rival wife to her sister, uncovering her nakedness while her sister is still alive.” – Leviticus 18:6-18 ESV

We live in an age in which sexual boundaries and mores seem increasingly non-existent or simply ignored. What was once normal and accepted insights into human identity and sexuality have been turned on their heads. The once non-negotiable taboos of the past have been rejected as antiquated and out-of-touch with our modern sensibilities. And as the people of God, we find ourselves pressured to compromise our convictions just to remain relevant and avoid rejection by our more enlightened neighbors.

The Israelites were in a similar situation – whether they realized it or not. They had no idea what awaited them in Canaan, the land that God had promised to them as their inheritance. None of them had ever set foot in the “promised land,” and it had been four centuries since their ancestor, Jacob, and his family of 70 arrived in Egypt as refugees from the famine in Canaan. After more than 400 years in Egypt, they had long ago forgotten what things were like in their former homeland. They had no idea what the moral and religious atmosphere in Canaan was like. But God knew and He was preparing them for the worst. 

“You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you.” – Leviticus 18:3 ESV

They had just come out of a far-from-ideal situation in Egypt. There, they had experienced the indignity of living as slaves, but that had not always been the case. For decades, they had lived as the guests of the Pharaoh, occupying choice acreage in the lush and fertile land of Goshen. The original 70 Jacobites expanded rapidly and filled the land. And as their numbers grew, they became increasingly more amenable to their new surroundings. They acclimated to the ways of Egypt, accommodating themselves to the local customs and social conventions, even adopting many of their false gods as their own. So, by the time they left the land of the Pharaohs, they had become fully Egyptianized and quite content to carry their acquired tastes and customs with them when they crossed the Red Sea on their way to Canaan. In fact, years later, long after they had conquered and occupied the land of Canaan, Joshua would warn them:

“Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell” – Joshua 24:14-15 ESV

God had known all along that His people would struggle with idolatry. That’s why the very first commandment He gave His people contained prohibitions against idolatry.

“You shall have no other gods before me. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God…” – Exodus 20:3-5 ESV

But there was another pressing problem facing the Israelites: Their propensity for immorality. And it’s no coincidence that idolatry and immorality seemed to go hand-in-hand in the ancient pagan world. Gross sexual sins were often associated with the worship of the false gods of Egypt and Canaan. In the process of trying to satisfy their gods, the Canaanites and Egyptians concocted rites and rituals that also satiated their sexual desires. Cult prostitutes plied their services in the pagan temples, providing a rather bizarre form of worship that was quite popular among the male population.

But all of this was off-limits to God’s people. He had given them His Tabernacle and a stringent set of laws concerning its proper use. There was to be no borrowing from the Egyptians or Canaanites. Their rituals and rites were unacceptable and had no place in the worship of Yahweh. But in order to drive home the need for His people to remain distinctively different from the rest of the nations of the world, God gave them a list of banned sexual activities. And the very fact that God had to put these prohibitions in writing accentuates the fact that His people were already predisposed to living this way. What stands out is that, in this passage, God deals with everything from incest to bestiality. These were not simple moral indiscretions, but gross sexual sins of the worst order.

And it’s interesting to note that there is a direct link between this passage and Genesis chapter 9, which outlines the sin of Ham, the son the Noah.

“This passage tells how Ham, the father of the Canaanites, acted with moral abandon when he saw the nakedness of Noah and for his lack of filial respect a curse was pronounced on his descendants, who would act with the same moral abandon.” – Allen P. Ross, Holiness to the Lord: A Guide to the Exposition of the Book of Leviticus

According to Genesis 10, the sons of Ham were “Cush, Egypt, Put, and Canaan” (Genesis 10:6 ESV). So, the Egyptians and Canaanites were the descendants of Ham, and the descendants of Canaan, Ham’s son included “the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites” (Genesis 10:16-18 ESV). In other words, most of the occupants of the land of Canaan were descendants of Ham and would mirror his immoral behavior.

Ham had been guilty of uncovering his father’s nakedness. There has been much debate as to the exact nature of Ham’s sin but it seems that he had walked into his father’s tent and viewed him in a drunken and naked state. It is not so much that Ham viewed his father's naked body but that he dishonored his father by gossiping about it to his two brothers. And when Noah sobered up and realized what his son had done, he was angry enough to curse Canaan, the son of Ham. Ham’s moral indiscretion proved costly.

And in chapter 18 of Leviticus, God repeatedly uses terms like “nakedness,” “uncovering,” and “seeing” when describing the sins of the Canaanites that the Israelites were to avoid. No Israelite as to “approach any one of his close relatives to uncover nakedness” (Leviticus 18:6 ESV). And God drove home His point by using that phrase over and over again.

“You shall not uncover the nakedness of your father's wife…” – vs 8

“You shall not uncover the nakedness of your sister, your father's daughter or your mother's daughter…” – vs 9

“You shall not uncover the nakedness of your son's daughter or of your daughter's daughter…” – vs 10

To put it bluntly, God’s people were forbidden from having sexual relations with any of their relatives. Throughout Leviticus 18, God uses the term “uncover the nakedness” as a euphemism for sexual intercourse. The relatively innocent-sounding sin of Ham had turned into unmitigated moral excesses of the worst kind. While Ham had been guilty of seeing his father naked, his descendants were guilty of committing every sort of sexual perversion the human mind could come up with. And it is sad to note that God had to provide such exacting detail to His list of unacceptable sexual activities. He was blatantly graphic in terms of His description of the sexual sins that were off-limits for His people.

The possibility of these sins taking place among His people was real. In fact, there is a good chance that some of these sins were already prevalent among the Israelites while they were in Egypt and as they made their way to Sinai. But the temptation would only increase when they arrived in the land of Canaan. So, God laid out His law in great detail so that His chosen people could never claim, “We never knew!” From this point forward, they would have no excuse.

When it came to sexuality, the Israelites were to live according to a higher standard; once provided to them by God. Every area of their lives belonged to Him and He expected their behavior to reflect their status as a royal priesthood and a holy nation. They were not descendants of Ham, but if they followed the example of their distant relatives, they would live to regret it. Disobedience would bring curses. But obedience would bring the blessings of God – in every area of their lives, including their sexuality and social interactions. During their years in Egypt, God had blessed them so that they increased in number. And He would continue to do so as long as they remained faithful to Him and obedient to His stringent standard of behavior.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Cut It Out or Be Cut Off

1 And the Lord spoke to Moses, saying, 2 “Speak to Aaron and his sons and to all the people of Israel and say to them, This is the thing that the Lord has commanded. 3 If any one of the house of Israel kills an ox or a lamb or a goat in the camp, or kills it outside the camp, 4 and does not bring it to the entrance of the tent of meeting to offer it as a gift to the Lord in front of the tabernacle of the Lord, bloodguilt shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people. 5 This is to the end that the people of Israel may bring their sacrifices that they sacrifice in the open field, that they may bring them to the Lord, to the priest at the entrance of the tent of meeting, and sacrifice them as sacrifices of peace offerings to the Lord. 6 And the priest shall throw the blood on the altar of the Lord at the entrance of the tent of meeting and burn the fat for a pleasing aroma to the Lord. 7 So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations.

8 “And you shall say to them, Any one of the house of Israel, or of the strangers who sojourn among them, who offers a burnt offering or sacrifice 9 and does not bring it to the entrance of the tent of meeting to offer it to the Lord, that man shall be cut off from his people.” – Leviticus 17:1-9 ESV

Leviticus 17-26 contains what has come to be known as The Holiness Code. Many scholars believe it was added to the Leviticus corpus much later, perhaps during Judah’s exile in Babylon. It appears to be a summary section that seems somewhat of place, containing language and style inconsistent with the rest of the book. Some believe these chapters include portions written by other authors that were later compiled, edited, and then placed within the book of Leviticus. But the evidence for these conclusions, while compelling, is far from convincing. There is no ironclad proof that these chapters were not penned by Moses. While they differ in style, they carry the same theme that has permeated the rest of the book, the theme of holiness.

These chapters stand out, not only because of their stylistic differences but also because their emphasis shifts from the priestly class to the average Israelite. God was calling all His people to a life of holiness – in every area of their lives. For the last few chapters, the focus has been on the Tabernacle and the sacrificial system associated with it. Chapter 16 dealt with the singular Day of Atonement, a once-a-year sacred event that took place within the context of the Tabernacle and was presided over by Aaron and his sons.

But in chapter 17, God turns his attention to a potential problem among His people. While He had provided them with a comprehensive sacrificial system and a sanctuary in which to perform all the prescribed rites and rituals, He knew that they would be tempted to seek alternative options that would be unacceptable and unholy. Their long tenure in Egypt had left them more than amenable to the worship of false gods, as the golden calf episode so clearly demonstrated (Exodus 32).

Verses 1-9 are not presenting a hypothetical scenario that might take place, but they deal with a pre-existing problem among God’s chosen people. Take a close look at verse 9.

“…the people must no longer offer their sacrifices to the goat demons, acting like prostitutes by going after them.” – Leviticus 17:9 NLT

Evidently, the people of Israel had adopted the pagan practices of their former captors, worshiping the false gods of Egypt, including “goat demons.” These were divine beings that were commonly portrayed with both human and animal characteristics. Separate from both gods and humans, these supernatural creatures were able to move between the divine and real worlds, causing great harm but also coming to the aid of all those who called upon them.

“‘They could be something like genies,’ says Egyptologist Kasia Szpakowska. ‘They would come to one’s aid as often as they acted as fearsome, dangerous creatures.’ Images of demons first began to appear in the Middle Kingdom (ca. 2030–1640 B.C.). Before this time, worship of the gods was highly centralized and mediated by the pharaoh, but during the second millennium B.C., all Egyptians were able to directly participate in religious life…It’s possible these demons—who likely numbered far more than 4,000—were more important to Egyptians’ everyday experience than were the remote gods venerated in the land’s great monuments. ‘An Egyptian demon is really any divine being not worshipped in a temple,’ says Szpakowska. ‘And they were everywhere.’” – Eric A. Powell, “The World of Egyptian Demons,” www.archeology.org

One such “demon” was believed to have the form of a goat and inhabited the wilderness places. It is estimated that the ancient Egyptians had as many as 4,000 different demons they worshiped and feared. So, it seems that the Israelites had picked up on this propensity for worshiping and sacrificing to a variety of divine beings, including gods and demons. In fact, the book of Chronicles records the actions of Jeroboam, when he established the northern kingdom of Israel (1 Kings 12).

Jeroboam appointed his own priests to serve at the pagan shrines, where they worshiped the goat and calf idols he had made. – 2 Chronicles 11:15 NLT

God knew that His people had a built-in predilection for idolatry and unfaithfulness. So much so, that they would continue to struggle with remaining true to Yahweh, despite all He had done for them. He had provided the Tabernacle to serve as His dwelling place among them and He had given them the sacrificial system so they could remain holy and worthy of His divine presence. But it seems that they were still practicing the habits they had picked up in Egypt.

Between the time they had left Egypt and arrived at Mount Sinai, where God gave them His law, the people of Israel had been offering sacrifices to false gods. But now that the Tabernacle was complete and the sacrificial system was in place, those days were officially over. God would no longer tolerate their unfaithfulness. So, he laid down “the law.”

“Blood guilt will be accounted to any man from the house of Israel who slaughters an ox or a lamb or a goat inside the camp or outside the camp, but has not brought it to the entrance of the Meeting Tent to present it as an offering to the Lord before the tabernacle of the Lord.” – Leviticus 17:3-4 NLT

Anyone who sacrificed an animal for the purpose of worshiping a demon or false god was in serious trouble. Their actions were to be deemed a capital offense punishable by death. These verses are not dealing with the slaughter of an animal for food. This is a prohibition against offering sacrifices outside the context of the Tabernacle and for any other reason than worshiping Yahweh. God would not tolerate blood sacrifices of any kind that were not dedicated to Him. He alone could provide forgiveness and atonement and, for that reason, He alone was worthy of Israel’s undivided attention and undistracted devotion.

If someone slaughtered an animal “in the open field” (Leviticus 17:5), with the intent of offering its blood to a goat demon, they were advised to alter course and bring that animal to the Tabernacle as a sacrifice to God.

“And the priest shall throw the blood on the altar of the Lord at the entrance of the tent of meeting and burn the fat for a pleasing aroma to the Lord.” – Leviticus 17:6 ESV

The guilty party could escape the death penalty and enjoy life, by a simple act of course correction that demonstrated his commitment to Yahweh’s holiness and His status as the one true God. Even though his original intent had been evil and an offense to a holy God, it was never too late to do the right thing and demonstrate a change of heart. But for all those who dared to disobey God’s law and continue their obstinate pursuit of the gods, demons, and spirits of the Egyptians and other pagan nations, the penalty would be both harsh and fatal.

“Any man from the house of Israel or from the resident foreigners who live in their midst, who offers a burnt offering or a sacrifice but does not bring it to the entrance of the Meeting Tent to offer it to the Lord—that person will be cut off from his people.” – Leviticus 17:8-9 NLT

“The penalty for such idolatry and disregard for the one true God was to ‘cut [the guilty person] off from his people’ (Leviticus 17:4). The implication is that the crime is serious, as serious as murder, in fact, for the guilty person faced death. The use of this expression probably meant that God brought about the judgment.” – Allen P. Ross, Holiness to the Lord: A Guide to the Exposition of the Book of Leviticus

God takes holiness seriously. There could be no syncretism on the part of His people. He would not tolerate their worship of any gods other than Himself. While they might consider their habit of being equal-opportunity idolaters fully compatible with their status as God’s chosen people, God was not amused or willing to give an inch. He had made His position on the matter quite clear.

“You must not have any other god but me. You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. You must not bow down to them or worship them, for I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods.” – Exodus 20:3-5 NLT

When it came to idolatry, God was quite adamant. Cut it out or be cut off.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Key to God’s Blessings

10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the Lord, for it is an awesome thing that I will do with you.

11 “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. 13 You shall tear down their altars and break their pillars and cut down their Asherim 14 (for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God), 15 lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, 16 and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods.

17 “You shall not make for yourself any gods of cast metal. – Exodus 34:10-17 ESV

Moses had gotten what he asked for, and more. He requested to see God’s glory and God had obliged. But God had also given Moses a verbal reminder of His identity.

The Lord passed by before him and proclaimed: “The Lord, the Lord, the compassionate and gracious God, slow to anger, and abounding in loyal love and faithfulness,  keeping loyal love for thousands, forgiving iniquity and transgression and sin. But he by no means leaves the guilty unpunished, responding to the transgression of fathers by dealing with children and children’s children, to the third and fourth generation.” – Exodus 34:6-7 NLT

This divine declaration of God’s nature led Moses to respond, “O Lord, let my Lord go among us, for we are a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance” (Exodus 34:9 NLT). He was more convinced than ever that the Israelites were in desperate need of God’s presence but would need an extra measure of His grace, mercy, love, and forgiveness. Their sin had separated them from a holy and just God, and only His compassion could restore the relationship they had broken. There was nothing they could do to redeem themselves or earn back God’s favor.

And God responded to Moses’ humble request by agreeing to remain among His people. But it would require a recommitment of the covenant agreement they had broken. In a sense, God was beginning again. He was giving them a second chance to prove their willingness to live according to His laws. And God was recommitting Himself to fulfill His part of the covenant.

“See, I am going to make a covenant before all your people. I will do wonders such as have not been done in all the earth, nor in any nation. All the people among whom you live will see the work of the Lord, for it is a fearful thing that I am doing with you.” – Exodus 34:10 NLT

The God whom they had greatly offended was declaring His intentions to act on their behalf. He would do great wonders and fearful works that proved their status as His chosen people. Just a short time earlier, God had revealed His frustration with His rebellious people by stating, “If I went up among you for a moment, I might destroy you.” (Exodus 33:5 NLT). Now, He was declaring His intentions to bless them by pouring out His power on their behalf. And one of the greatest manifestations of that power would come in the form of His defeat of all the nations that occupied the land of Canaan. 

“I am going to drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.” – Exodus 34:11 NLT

Israel’s takeover of Canaan would not come without a fight, but they would be guaranteed victory because Yahweh was on their side. They had nothing to fear and everything to gain. But this promise of ultimate success came with conditions.

God warns the people of Israel two separate times about making covenants with the inhabitants of Canaan. Their only covenant was to be with Him and, for His part, He would remove their enemies from the land. For their part, they were to refrain from any kind of relationship with those nations.

“Be careful not to make a covenant with the inhabitants of the land where you are going, lest it become a snare among you.” – Exodus 34:12 NLT

God knew His people well. This warning was necessary because the Israelites had proven their propensity for unfaithfulness. God knew that, once the Israelites entered Canaan, they would be tempted to make treaties and alliances with their enemies. It would be easier to compromise than to conquer. But God prohibited His people from making any kind of concessions that might jeopardize their commitment to Him. The Israelites had already demonstrated their propensity for unfaithfulness. Long before they ever stepped foot into Canaan, they had chosen to replace Yahweh with a false god. What would happen when they crossed over the Jordan River and discovered that the land of Canaan was filled with altars and high places dedicated to all kinds of false gods?

God’s greatest concern was that His chosen people would choose to be tolerant and accepting of their Canaanite neighbors. They would be tempted to operate by the old adage, “Live and let live.” But God knew that any fraternizing with the enemy would prove to be disastrous, so He warned them:

“Rather you must destroy their altars, smash their images, and cut down their Asherah poles.  For you must not worship any other god, for the Lord, whose name is Jealous, is a jealous God.” – Exodus 34:13 NLT

Yahweh was not a tolerant and open-minded deity who was willing to share the affections of His covenant people. He would not abide by any sign of unfaithfulness or infidelity among His people. And He knew that the Israelites would find it difficult to refrain from unfaithfulness if they failed to clean house. God had guaranteed the removal of Canaan’s inhabitants, but Israel was responsible for destroying all their idols and places of worship. Not a single shrine or altar was to be left standing because they would prove to be too great a temptation for the fickle people of Israel.

The Israelites should have learned a powerful and permanent lesson about God’s jealous nature when 3,000 of their leaders had been destroyed for their role in the golden calf incident. These men had been put to death for instigating the rejection of Yahweh and His replacement with a false god. And they were not the only ones to suffer God’s wrath. A plague put an end to an undisclosed number of Israelites who had joined in the insurrection.

So, God wanted to spare His people from any further judgment by reminding them of their need to remain faithful at all costs. God’s plan for the removal of the Canaanites involved a slow and methodical process. It would not happen overnight. He had already told Moses, “I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. Little by little I will drive them out from before you, until you have increased and possess the land” (Exodus 23:29-30 ESV). But God knew that this plan for incremental expulsion would present a problem for the people of Israel. The ongoing presence of the Canaanites would tempt the Israelites to make alliances with them, which God completely prohibited, and for good reason.

“Be careful not to make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to their gods, and someone invites you, you will eat from his sacrifice, and you then take his daughters for your sons, and when his daughters prostitute themselves to their gods, they will make your sons prostitute themselves to their gods as well.” – Exodus 34:15-16 NLT

Close proximity would encourage moral laxity. The temptation to make alliances with their enemies would prove to be a problem for the Israelites. When they eventually entered the land of Canaan and saw the prosperity and power of their adversaries, the Israelites would find it tempting to take the path of least resistance and simply go along to get along. It would be easier to conform than to face the prospect of armed conflict. But conformity would result in compromise and compromise would lead to an abandonment of their convictions.

God reminds His people of the second of the Ten Commandments when He states, “You shall not make for yourself any gods of cast metal” (Exodus 34:17 ESV). The Israelites were not free to worship the existing gods of the Canaanites or a god they made with their own hands. This was a direct reference to the golden calf. The Israelites had already proven their ability to fabricate their own gods. So, it was going to get even harder when they entered the land of Canaan and discovered a virtual cafeteria of deities from which to choose. If remaining faithful to Yahweh had proven to be difficult in the wilderness, how were the Israelites supposed to survive the idol-filled landscape of Canaan?

The key to their survival would lie in their willingness to keep God’s commands and to maintain all the commitments that came with His covenant. Faithfulness would be the best defense against unfaithfulness. Living according to God’s law would preserve the set-apart status of God’s people. If the Israelites would only obey, they would experience the blessings of God and discover the joy of living in unbroken fellowship with Him.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.