pwoer

The Most Important Thing About You

 What do you know about God? If someone asked you to describe your understanding of who God is and how He operates in the world, what would you tell them? It was A. W. Tozer who wrote, "What comes into our minds when we think about God is the most important thing about us" (A. W. Tozer, The Knowledge of the Holy). But far too often, we think far too little about God. Even when He comes to mind our thoughts about Him can be inaccurate or simply incomplete.

Tozer goes on to say, “It is impossible to keep our moral practices sound and our inward attitudes right while our idea of God is erroneous or inadequate. If we would bring back spiritual power to our lives, we must begin to think of God more nearly as He is” (A. W. Tozer, The Knowledge of the Holy).

So, the question before us is “What is the nature of our God?” This is not the kind of question one should take lightly because the answer will reveal much about an individual’s moral well-being. Our view of God is the lens through which we view and understand the world. Once again, Tozer provides insight into this matter.

“…no people has ever risen about its religion, and man’s spiritual history will positively demonstrate that no religion has ever been greater than its idea of God. Worship is pure or base as the worshiper entertains high or low thoughts of God.” (A. W. Tozer, The Knowledge of the Holy)

Determining our view of God is a worthy exercise that will pay dividends in the future. It will force us to face our errant ideas about the Almighty and bring them into alignment with what the Scriptures have to say about Him. Interestingly, God’s Word is one of the places where humanity is encouraged to question His identity and character.

To whom then will you liken God,
    or what likeness compare with him? Isaiah 40:18 ESV

“To whom will you liken me and make me equal, and compare me, that we may be alike?” – Isaiah 46:5 ESV

Who is like you, O LORD, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders? – Exodus 15:11 ESV

Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? – Micah 7:18 ESV

If we’re honest, there is much about God of which we are ignorant or, perhaps, indifferent. Some of us have known Him for decades but, if put to the test, there would be little we could share that could give evidence that we knew Him intimately. So much of what we know about God is academic in nature, a compilation of disconnected bits of information that bear little resemblance to the one true God.

If I asked you if you knew the President of the United States, you would probably respond by telling me his name. If pressed, you could probably tell me the year he was elected, his political party affiliation, his wife’s name, and your personal assessment of his administration’s policies and programs. Your knowledge of him would have been gleaned from news reports, the op-ed section of the local paper, and from the opinions of others. You would have had no personal encounters with him. No one-on-one conversations would have taken place between the two of you. Any claim to truly know him would be a stretch of the imagination.

Sadly, it’s likely that the average Christian has more familiarity with the Commander-in-Chief of our nation than they do with God. Some of us spend far more time keeping up with the Kardashians than we do with the Creator God. We live in the information age, a time when access to knowledge about virtually any topic or individual is at our fingertips. And yet, we suffer from a lack of intimacy with and intelligence about God.

The goal of this series of posts is to help us get to know our God better. To do so, we will explore the attributes of God that He alone possesses. As the verses above so clearly state, our God is without equal and totally incomparable. He is not one among many; He is the solitary and sovereign God of the universe whose power, knowledge, and all-pervading presence are unparalleled and non-reproducible. God can be mimicked but never matched. He is, to put it mildly, one of a kind. Yet, how easy it is to treat Him with a familiarity that borders on contempt.

To know God. That was the divinely ordained objective when God created Adam and Eve in the garden. They were made so that they might enjoy unbroken fellowship and undiminished intimacy with Him. But sin changed all that. Because the first man and woman chose to disobey God, they were banned from His presence. They found themselves cast from the garden and operating in isolation far from the one who had made them. And with each succeeding generation, humanity moved further and further away from the garden and, at the same time, far from the presence of God.

But God still desires for men to know Him, not just cognitively but intimately and personally. As the apostle Paul points out, God has revealed Himself in the universe He created. He has placed signs of His presence and proofs of His character all around us. Yet, most of humanity has remained blind to the evidence and oblivious concerning the God to whom it points.

They know the truth about God because he has made it obvious to them. For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.

Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles. – Romans 1:19-23 NLT

Despite the sobering nature of Paul’s words, the prophet Jeremiah points out that God still longs for mankind to know Him, and he intimates that this relationship with God is not only possible but preferable.

This is what the Lord says:
“Don’t let the wise boast in their wisdom,
    or the powerful boast in their power,
    or the rich boast in their riches.
But those who wish to boast
    should boast in this alone:
that they truly know me and understand that I am the Lord
    who demonstrates unfailing love
    and who brings justice and righteousness to the earth,
and that I delight in these things.
    I, the Lord, have spoken!” – Jeremiah 9:23-24 NLT

God is knowable but He is also irreplicable. There is nothing in all creation that remotely resembles Him. Even men, who are made in the image of God, are not mini versions of God. We can reflect His glory but are incapable of sharing it.  Even in His thought processes, God remains distinctly different from humanity.

“My thoughts are nothing like your thoughts,” says the Lord.
    “And my ways are far beyond anything you could imagine.
For just as the heavens are higher than the earth,
    so my ways are higher than your ways
    and my thoughts higher than your thoughts.” – Isaiah 55:8-9 NLT

Yet, we tend to view God as little more than a slightly more powerful version of ourselves. Because of the finite nature of our minds, we are incapable of fully grasping the “otherness” of God. Unable to comprehend His transcendence, we try to transform the incomparable God into a new and improved version of ourselves. The psalmist alludes to this common misconception when he quotes God’s assessment of man’s dumbing down of His divine image.

“…you thought that I was one like yourself.” - Psalm 50:21 ESV

The French agnostic, Voltaire is reported to have said, “God created man in His own image, and man returned the favor.” And his rather sarcastic statement supports what Paul wrote in his letter to the Romans.

…they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles. – Romans 1:21-23 NLT

Failure to know and recognize God for who He is creates a vacuum in the soul of man that must be filled. When we neglect a proper understanding of God, we end up with false views of His character. We fabricate our own version of Him, leaving us with an emasculated, impotent deity who looks nothing like the God of the Bible.

Psalm 97:9 describes God as “most high over all the earth” and as “exalted far above all gods.” He is transcendent. That simply means that He is totally distinct from all that He has made. He cannot be reproduced and there is nothing that remotely mirrors His likeness. Psalm 99:2 adds that God “is exalted over all the peoples.” Men are not mini-gods. Being made in His image does not infer that we resemble God. That is why Isaiah 40:18 asks the rhetorical question: “To whom then will you liken God, or what likeness compare with him?” The answer is “No one and nothing!” God alone is God.

God needs nothing. He has no lack or insufficiencies. He requires no complement or counterpart to complete Himself. He did not create humanity because He was lonely or needed companionship. Nothing was missing in God’s character; His being is whole and holy. The apostle John reminds us, “God is light, and in him is no darkness at all” (1 John 1:5 ESV). Timothy adds, “He alone is immortal and dwells in unapproachable light” (1 Timothy 6:16 BSB).

Yet, God has made Himself known to men. He has displayed His divine attributes through the universe He has made. We are surrounded by the evidence of His power, glory, wisdom, creativity, grace, mercy, and love. Our very existence is proof that He exists. Even man, with his vast knowledge and scientific discoveries, has been unable to explain the universe's existence. Our most educated and well-reasoned theories are little more than shots in the dark.

In the book of Job, we have recorded the words of God as He confronts the arrogance and audacity of mere humans who question His will and His work.

“Who is this that questions my wisdom
    with such ignorant words?
Brace yourself like a man,
    because I have some questions for you,
    and you must answer them.

“Where were you when I laid the foundations of the earth?
    Tell me, if you know so much.
Who determined its dimensions
    and stretched out the surveying line?
What supports its foundations,
    and who laid its cornerstone
as the morning stars sang together
    and all the angels shouted for joy?

“Who kept the sea inside its boundaries
    as it burst from the womb,
and as I clothed it with clouds
    and wrapped it in thick darkness?
For I locked it behind barred gates,
    limiting its shores.
I said, ‘This far and no farther will you come.
    Here your proud waves must stop!’” – Job 38:2-11 NLT

Man has no business questioning God or trying to explain the existence of the universe apart from God. Everything, both the invisible and the visible, exists by the expressed will of God. He spoke and it came into being, and all that He made God reveals His glory and greatness. But that points out one of the most important aspects of God’s nature. He must reveal Himself to man to be known by man. Humanity cannot discover God on its own. Left to his own devices, no man would even attempt to find God. According to the apostle Paul, “no one seeks for God” (Romans 3:11 ESV), and his assessment echoes the words of David.

God looks down from heaven
    on the entire human race;
he looks to see if anyone is truly wise,
    if anyone seeks God.
But no, all have turned away;
    all have become corrupt. – Psalm 53:2-3 NLT

Amazingly enough, this transcendent, invisible, and unfathomable God has chosen to reveal Himself to man. And we will see more of His divine attributes on display as we continue our quest to know God better.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

My Grace Is Sufficient

5 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— 6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. 8 Three times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. – 2 Corinthians 12:5-10 ESV

When we speak of sanctification, we typically frame the discussion in terms of spiritual growth or maturity. We tend to use terminology that conveys the idea of progress or of an incremental increase in our spirituality from one degree to another. We talk of becoming more like Christ, of increasing in our faith, or of growing in godliness. And there is ample biblical evidence to support this kind of language.

But grow in the grace and knowledge of our Lord and Savior Jesus Christ. – 2 Peter 3:18 ESV

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. – 2 Peter 1:5-8 ESV

Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation – 1 Peter 2:2 ESV

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ. – Ephesians 4:15 ESV

The concept of spiritual growth is indeed biblical, but we tend to read these verses with a modern mindset that has been heavily influenced by the American work ethic. What do I mean by that? It’s really quite simple. We read the Bible through the lens of our pull-yourself-up-by-your-own-bootstraps view of achievement and success. We even throw in biblical-sounding phrases like, “God helps those who help themselves.” This well-worn bromide has become sacred truth in the eyes of many, even though it has no precedence in Scripture. In fact, it is diametrically opposed to the whole concept of grace as found in God’s Word.

But, as western Christians, we have been raised on a steady diet of self-help books that promote autonomy and encourage self-actualization. We are the do-it-yourself generation with an Internet full of how-to videos on virtually any topic just a mouse-click away. With a few helpful tips, we can rebuild an engine or relaunch our careers. We can learn to brew our own beer or open up our own winery. With a little self-effort we can improve our quality of life, increase our income stream, enlarge our network of friends, and even take our spiritual life to a whole new level.

But is that what Paul has in mind in 2 Corinthians 12? I don’t think so. In fact, Paul’s emphasis seems to be on weakness, not strength. His focus is on inadequacy and need, not self-sufficiency and individual sovereignty. Paul was not encouraging the Corinthian believers to help themselves, but to acknowledge their need for God’s grace in their lives. And he used himself as an example.

Paul refers to a man he knew who, fourteen years earlier, had received a vision from God. This man had been allowed to enter into the “third heaven,” a reference to God’s dwelling place.  As a result of this divine vision, this man “heard things that cannot be told, which man may not utter” (2 Corinthians 12:4 ESV). Like the apostle John in the book of Revelation, this individual was given a one-of-a-kind experience that was difficult to put into words. He saw things no other man had ever seen before. And Paul took it upon himself to brag on this man’s behalf. This hadn’t been your average, run-of-the-mill encounter with God. It had been totally supernatural and an undeserved act of God’s grace.

And it becomes clear from the context that this “man” was actually Paul himself. He was speaking in the third-person in order to relate a past event that had experienced, but he didn’t want it to come across as boasting. His intent was not to make himself look better in the eyes of others, but to emphasize the grace of God. The vision had been God’s doing. Paul wasn’t even sure how it happened. He couldn’t tell you whether he was physically transported to heaven or if it had all been some kind of dream. But Paul refers to  “the surpassing greatness of the revelations” and his fear of the experience producing in him a level of conceit or pride. So, he says that “a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited” (2 Corinthians 12:7 ESV).

Paul had a mountain-top experience with God, but that was followed by some kind of pride-popping, humility producing “gift” from God to keep his head out of the clouds and concept out of his heart. We aren’t given the nature of this “thorn” but we know that Paul prayed for its removal, not once, but three separate times. And each time Paul prayed, the answer was, “No.” God wanted to keep Paul from focusing his attention on the wrong thing. His heavenly vision, as great as it was, was not be mistaken as a sign of his own godliness. His God-ordained glimpse into glory was not to be understood as God somehow glorifying Paul.

In response to Paul’s request for the thorn removal, God simply said, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9 ESV). The solution to Paul’s problem was not another vision of heaven or a divine thorn-extraction procedure. No, all Paul needed was grace. The grace of God was fully sufficient. It was grace that had transported an undeserving man into God’s presence. And it was grace that would transform an undeserving man into Christ’s likeness. And that is the bottom line of this passage. Paul’s vision of heavenly glory was not the real miracle. It was God’s power made available to Paul in all his earthly inadequacy. Look closely at what Paul says:

“Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. – 2 Corinthians 12:9 ESV

Paul could have bragged about going to heaven. But he knew the real miracle was that heaven had come to him, in the form of the power of Christ. His weakness had not been a barrier. It had actually been the required condition for the saving power of God to show up. For Paul, weakness was a badge of honor, not a sign of unworthiness. He didn’t view weakness as a deficit to be filled through self-effort and hard work. No, it was a non-debatable reality of who he was, apart from Christ. Which is what leads him to say, “For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:10 ESV).

Had Paul lived in the 21st-Century, he might have been tempted to seek the latest self-help advice and do-it-yourself tips for improved spiritual strength conditioning. He might have found himself listening to the endless stream of well-meaning voices telling him how to overcome his weakness and embrace his inner warrior. But I doubt it.

Paul was quite at peace with his deficiences because he knew the real source of his strength. He would not allow heavenly visions or pain-producing thorns in the side determine his identity. His weakness was not a sign of unrighteousness or evidence that he was growth-deficient in his spirituality. It was an opportunity to refocus his faith on the grace of God and to reestablish his hope on the power of Christ.

Think about your own life. If you’re like me, you tend to long for those rare moments when heavenly visions give you a glimpse of God’s glory. But they are few and far between. And you also long for God to remove the thorns that bring you pain and leave you feeling weak and ineffective in your spiritual walk.

Paul’s vision of heaven didn’t make him any more spiritual. And the presence of pain and suffering didn’t make him any less spiritual. Escaping earth for heaven is not the point. Avoiding weakness through self-effort is not the goal. It is a realization that heaven came to a fallen earth in the form of the Son of God, and He made divine power available to sin-weakened men and women who recognize that God’s grace is sufficient.

I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength. – Philippians 4:11-13 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson