The LORD Is Our Portion

A Song of Ascents. Of David. 

1 O LORD, my heart is not lifted up;
    my eyes are not raised too high;
I do not occupy myself with things
    too great and too marvelous for me.
2 But I have calmed and quieted my soul,
    like a weaned child with its mother;
    like a weaned child is my soul within me.

3 O Israel, hope in the LORD
    from this time forth and forevermore. – Psalm 131:1-3 ESV

1 Behold, how good and pleasant it is
    when brothers dwell in unity!
2 It is like the precious oil on the head,
    running down on the beard,
on the beard of Aaron,
    running down on the collar of his robes!
3 It is like the dew of Hermon,
    which falls on the mountains of Zion!
For there the LORD has commanded the blessing,
    life forevermore. – Psalm 133:1-3 ESV

These two Psalms are also songs of ascent, a collection of Psalms that were sung as pilgrims made their annual journey to Jerusalem for the celebration of Passover. In Psalm 131, David places the emphasis on the individual by expressing his personal humility toward God. Though he was the king of Israel, he didn't think too highly of himself or allow his high office and royal authority to go to his head. His robes and riches gave him an air of superiority, but he knew he was no better than any of his subjects. 

But as one of his subjects, it might have sounded strange to hear your king say, “I don’t concern myself with matters too great or too awesome for me to grasp” (Psalm 131:1 NLT). Wasn’t that part of his job? As the holder of the highest office in the land, wasn’t the king expected to surround himself with wise counselors and competent advisors who could help him deal with all the pressing matters that came with running a country?

But David isn’t declaring himself incompetent to carry out his role or disinterested in dealing with complex issues; he is trying to convey his dependence upon the LORD. It was Yahweh who said, “I will bless those who have humble and contrite hearts, who tremble at my word” (Isaiah 66:2 NLT). And David reflected his understanding of that truth when he wrote, “The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God” (Psalm 51:17 NLT). 

From his own experience, David learned that God rescues the proud and humiliates the proud (Psalm 18:27). There was no place for arrogance in the life of a godly person. In another of his psalms, David professed his disgust with and refusal to tolerate anyone who displayed prideful characteristics.

Whoever has a haughty look and an arrogant heart
    I will not endure. – Psalm 101:5 ESV 

In this psalm, David describes himself as “a weaned child who no longer cries for its mother’s milk” (Psalm 131:2 NLT). This imagery is meant to convey his satisfaction with Yahweh. In English, the word “weaned” means “to detach from a source of dependence” (“Wean.” Merriam-Webster.com Dictionary, Merriam-Webster, https://www.merriam-webster.com/dictionary/wean. Accessed 12 Jul. 2025).  A weaned child is one who no longer needs his mother's milk to satisfy his physical cravings; he has found another source of nourishment. For David, the LORD had become his sole source of comfort, provision, protection, and strength. He needed nothing and no one else to satisfy him. 

That is what led him to write, “And so, Lord, where do I put my hope? My only hope is in you” (Psalm 39:7 NLT). It was Jeremiah the prophet who wrote, “Blessed is the man who trusts in the LORD, whose confidence is in Him” (Jeremiah 17:7 BSB). In the Book of Lamentations, Jeremiah repeats his unwavering confidence in the LORD.

“The LORD is my portion,” says my soul, “therefore I will hope in Him.” – Lamentations 3:24 BSB

The Hebrew word translated as “portion” is ḥēleq, and it conveys the idea of receiving a share of something significant, as in an inheritance. Jeremiah is saying that the LORD is all he needs. There is nothing else this life can offer that compares with having Yahweh as your portion. David used the very same word when he wrote about the wicked who seek their “portion” in this life.

Deliver my soul from the wicked by your sword,
from men by your hand, O LORD,
    from men of the world whose portion [ḥēleq] is in this life.
You fill their womb with treasure;
    they are satisfied with children,
    and they leave their abundance to their infants. – Psalm 17:13-14 ESV

David had been weaned from that way of life. He had discovered something better and encouraged his fellow Israelites to follow his lead and put their hope and trust in Yahweh.

O Israel, put your hope in the LORD —
    now and always. – Psalm 131:3 NLT 

In Psalm 133, he turns his attention to the communal aspect of his faith. He recognizes that he is part of a collection of individuals who, together, make up the family of God. But it is about more than community, it is about harmony and unity.

How wonderful and pleasant it is
    when brothers live together in harmony! – Psalm 133:1 NLT

It’s impossible to have Yahweh as your portion and to live at odds with His people. David could boast of having a right relationship with the LORD, but it would mean nothing if he couldn’t get along with others. The apostle John expressed the non-negotiable nature of brotherly love among God's people.

If someone says, “I love God,” but hates a fellow believer, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? And he has given us this command: Those who love God must also love their fellow believers. – 1 John 4:20-21 NLT

In an earlier chapter, John expressed the same idea in slightly different terms.

If anyone claims, “I am living in the light,” but hates a fellow believer, that person is still living in darkness. Anyone who loves a fellow believer is living in the light and does not cause others to stumble. But anyone who hates a fellow believer is still living and walking in darkness. Such a person does not know the way to go, having been blinded by the darkness. – 1 John 2:9-11 NLT

David understood that his “portion” was not his own. He was destined to share that inheritance with the rest of God’s family. And that still holds true today. Unity and harmony are two of the highest priorities for the church. In fact, in His high priestly prayer, Jesus asked His Heavenly Father to bring about the unity of the body after His death, resurrection, and ascension. 

“Now I am departing from the world; they are staying in this world, but I am coming to you. Holy Father, you have given me your name; now protect them by the power of your name so that they will be united just as we are.” – John 17:11 NLT

“I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.” – John 17:21 NLT

Jesus prayed for our unity, harmony, and oneness. He longed to see His body, the church, united in their love for the Father and for one another. Long before Jesus prayed that prayer in the garden, He had told His disciples, “Your love for one another will prove to the world that you are my disciples” (John 13:35 NLT). And that message made it to the ears of the apostle Paul, who shared it with the church in Philippi.

Is there any encouragement from belonging to Christ? Any comfort from his love? Any fellowship together in the Spirit? Are your hearts tender and compassionate? Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose. Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. You must have the same attitude that Christ Jesus had. – Philippians 2:1-5 NLT

He then goes on to describe the attitude that Christ had: One of humility, service, sacrifice, love, and obedience. Paul says that we are to have this same mindset. We are to pursue unity through humility.

In his letter to the Ephesian church, Paul stressed the same idea:

Therefore I, a prisoner for serving the Lord, beg you to lead a life worthy of your calling, for you have been called by God. Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. – Ephesians 4:1-3 NLT

There it is again: Humility, unity, and oneness. Paul understood the wisdom in what David had written hundreds of years earlier. It truly is wonderful and pleasant when brothers live together in harmony. And because of what Christ accomplished on the cross and due to the influence of the indwelling Holy Spirit, we can love as no one has ever loved before. We have the mind of Christ and can love as He loved, sacrifice, and humble ourselves in the same way He did, and give our lives away in selfless service to others, especially within the context of the body of Christ.

Before He went to His death on the cross, Jesus spoke these words to His disciples: "So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples" (John 13:34-35 NLT).

Jesus commanded His followers to love one another. That would be the distinctive characteristic that they belonged to Him. It would prove their relationship with Him. Yet, it is amazing how much emphasis we put on the Great Commission, because it conveys our mission to go out into the world and make disciples. But we rarely, if ever, talk about Jesus’ command to love one another. This is no less an expectation of Christ for His church than the Great Commission. He is commanding us to love as He loved – to the point of death. But are we fulfilling that command? Does the world know we are His disciples because of our selfless love for one another, or is it because of our acts of charity, generosity, evangelistic zeal, or organizational effectiveness? All those things are good and necessary, but they can be done without love. Is it our love for one another that acts as honey to the bee or light to the moth? Are the lost attracted to our love for one another? Do they see in us something that is missing from the world?

Christ has given us the capacity to love and be loved. He has created a new thing called the church, the family of God. In it, we are to live out the character of Christ in the context of community. What good is it to express our love for the lost when we struggle to love one another? How wonderful and pleasant it is when brothers and sisters live together in harmony!

Father, as the church, we have failed to obey the command of Your own Son. We do not love one another as He has called us to love. We can be petty, selfish, divisive, competitive, and mean. We can attempt to do great things for Your kingdom while we refuse to love one another as we have been loved by You. Open our eyes and help us to understand that the church is a noun, not a verb. We are Your people. We are to live as such. We are Your children. We are to get along. We present You in the world. But if we can't love one another, the Good News loses some of its power. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The LORD is Faithful

A Song of Ascents.

1 “Greatly have they afflicted me from my youth”—
    let Israel now say—
2 “Greatly have they afflicted me from my youth,
    yet they have not prevailed against me.
3 The plowers plowed upon my back;
    they made long their furrows.”
4 The LORD is righteous;
    he has cut the cords of the wicked.
5 May all who hate Zion
    be put to shame and turned backward!
6 Let them be like the grass on the housetops,
    which withers before it grows up,
7 with which the reaper does not fill his hand
    nor the binder of sheaves his arms,
8 nor do those who pass by say,
    “The blessing of the LORD be upon you!
    We bless you in the name of the LORD!” – Psalm 129:1-8 ESV

As this psalm was sung by the pilgrims making their way to Jerusalem for one of the three annual feasts, it was meant to celebrate the many times Yahweh had delivered them from their enemies. The song begins with the repeated line, “Greatly have they afflicted me from my youth…” This personification of Israel’s past difficulties was intended to remind the pilgrims that when the nation suffers, they suffer. By putting the words in their mouths, the psalmist drives home the point that, when the nation is delivered by Yahweh, they are the beneficiaries. They were Israel. 

It’s essential to recall how the nation of Israel got its name. It dates back to the story of Jacob, one of Isaac's sons. After having cheated his brother Esau out of his birthright and then deceiving his father to receive the blessing of the firstborn, Jacob was forced to escape the wrath of his betrayed brother by fleeing to his mother's relatives in Paddan-aram. On his journey, Jacob had a dream in which Yahweh delivered the following message:

“I am the LORD, the God of your grandfather Abraham, and the God of your father, Isaac. The ground you are lying on belongs to you. I am giving it to you and your descendants. Your descendants will be as numerous as the dust of the earth! They will spread out in all directions—to the west and the east, to the north and the south. And all the families of the earth will be blessed through you and your descendants. What’s more, I am with you, and I will protect you wherever you go. One day I will bring you back to this land. I will not leave you until I have finished giving you everything I have promised you.” – Genesis 28:13-15 NLT

While his stay in Paddan-aram was a lengthy one, and marked by further deceit and subterfuge, Jacob prospered. He ended up with two wives and 13 children, and, through a carefully planned strategy of deception, he amassed a large flock of sheep and goats that had once belonged to his uncle Laban. But in time, Jacob received another message from Yahweh.

“Return to the land of your father and grandfather and to your relatives there, and I will be with you.” – Genesis 31:3 NLT

As Jacob made his way home, he got into an argument with a stranger he met along the way. One evening, this “man” showed up unexpectedly and “wrestled with him until the dawn began to break” (Genesis 32:24 NLT). No explanation is given as to who the man was or why he picked a fight with Jacob, but the text states, “When the man saw that he would not win the match, he touched Jacob’s hip and wrenched it out of its socket” (Genesis 32:25 NLT).

This bizarre nocturnal wrestling match was a stalemate, and it was only when Jacob's hip was dislocated and wrenched from its socket that he backed off. The man, attempting to bring the match to an end, said, “Let me go, for the dawn is breaking!” (Genesis 32:26 NLT). But Jacob refused and demanded to receive a blessing from his unidentified foe. 

“I will not let you go unless you bless me.” – Genesis 32:26 NLT

It is not clear why Jacob made such a demand, but his opponent responded by asking Jacob his name. Then he delivered the following message:

“Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” – Genesis 32:28 ESV

Not only did Jacob receive a dislocated hip, but he got a new name. In Hebrew, his name became yiśrā'ēl, which is derived from  śārâ, which means “to contend” or “to persevere,” and 'ēl, which translates into “God.” There is debate over how to translate this new name, with some suggesting “one who struggles with God” and others opting for “God strives.” But the bottom line is that Jacob had gone to the mat with the Almighty and lived to tell about it. His entire life had been a wrestling match with God as he attempted to fulfill God's promise through human means. Jacob had used deception and trickery to bring about the promise Yahweh had given to his mother. 

“The sons in your womb will become two nations. From the very beginning, the two nations will be rivals. One nation will be stronger than the other; and your older son will serve your younger son.” – Genesis 25:23 NLT

Yahweh had assured Rebekah that her younger son would receive the blessing of the firstborn. Despite being the second to exit the womb, he would end up with the birthright reserved for the eldest in the family. This news contradicted all the established protocols for distributing the inheritance. But Yahweh was letting Rebekah know that He had other plans for Jacob and his brother Esau. Yet, Rebekah would ultimately try to help Yahweh by devising her own strategy for securing Jacob's future.  She and her son would ultimately resort to worldly means and deceptive plans to fulfill Yahweh’s will, and their scheme, while successful, would ultimately result in Jacob's exile and a fractured relationship with his brother. 

But Yahweh was not deterred by their actions. His promise remained in place, and His plans for Jacob were as solid as they had ever been. The exiled son returned home and eventually became the father of 12 sons whose descendants would become the 12 tribes of Israel. 

The pilgrims who made their way to Jerusalem singing the words of this song were all members of one of the tribes of Israel. They were descendants of Jacob the deceiver. But Yahweh had blessed them despite this fact. Yes, they had suffered many things in their long history as God's chosen people, but He had persevered with them. He had never forsaken them. 

The psalmist describes the suffering of the Israelites using agricultural language. 

The plowers plowed upon my back;
    they made long their furrows.”
The LORD is righteous;
    he has cut the cords of the wicked. – Psalm 129:3-4 NLT

These agrarian people could relate to the sight of plow marks across a barren field. This image was meant to illustrate their own suffering at the hands of their enemies. The New Living Translation puts it this way: “My back is covered with cuts, as if a farmer had plowed long furrows.” But despite their suffering, Yahweh had proven to be their faithful deliverer. 

But the LORD is good;
    he has cut me free from the ropes of the ungodly. – Psalm 129:4 NLT

Like their patriarch, Jacob, the Israelites were guilty of deception and dishonesty. They had failed to trust Yahweh and place their hope in His covenant promises. Instead, they had devised their own plans for living blessed lives. They replaced Yahweh's will with their own and ultimately suffered the consequences. 

This led the psalmist to call his fellow Israelites to place their hope and trust in Yahweh. Without Him, they would never have become a nation. Without His ongoing help, they would cease to exist as a nation. That is why he penned the words, “May all who hate Zion be put to shame and turned backward!” (Psalm 129:5 ESV).

This refrain was intended to express the Israelites’ dependence upon Yahweh. It is a cry for Him to mete out justice and vengeance against all those who would wish harm on them. For anyone to hate Zion was like a declaration of war against Yahweh and His people. Zion was the mountain of God on which the Temple of the LORD sat. It was the location of Jerusalem, the city of David, and the capital of the Hebrew people. 

This song begs Yahweh to continue striving on behalf of His people. It describes the enemies of God as seeds of wheat that blew onto the rooftops and sprouted, only to die in the heat of the sun. They were misplaced and “as useless as grass on a rooftop, turning yellow when only half grown,  ignored by the harvester, despised by the binder” (Psalm 129:6-7 NLT). 

The Israelites had no reason to worry about their enemies because Yahweh was in complete control. He would take care of their adversaries, denying all those who opposed His chosen people any hope of receiving His blessing. 

…may those who pass by
    refuse to give them this blessing:
“The LORD bless you;
    we bless you in the LORD’s name.” – Psalm 129:8 NLT

Yahweh had reserved the blessing of the firstborn for Jacob, and He had promised Jacob that, not only would he be blessed, but he would be a blessing.

“Your descendants will be as numerous as the dust of the earth! They will spread out in all directions—to the west and the east, to the north and the south. And all the families of the earth will be blessed through you and your descendants. What’s more, I am with you, and I will protect you wherever you go.” – Genesis 28:14-15 NLT

Yahweh had kept His word to Jacob, and He would keep His covenant commitment to Israel. They had been blessed by Yahweh and would continue to enjoy His presence, power, and provision because He was faithful and a covenant-keeping God. 

Father, I am always amazed when I look back and see Your track record of faithfulness to Your people. The Scriptures are filled with example after example of Your unfailing love, mercy, grace, and forgiveness. You are patient, persevering, compassionate, longsuffering, and wholeheartedly committed to keeping Your promises. Jacob couldn't improve on Your promises, but he couldn't screw them up either. The people of Israel did everything in their power to derail and disavow Your covenant promises, but You remained faithful. And You will continue to remain faithful until each and every one of Your promises is fulfilled. Thank You for who You are and all that You have promised to do. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Learning to Wait on God

A Song of Ascents. 

1 To you I lift up my eyes,
    O you who are enthroned in the heavens!
2 Behold, as the eyes of servants
    look to the hand of their master,
as the eyes of a maidservant
    to the hand of her mistress,
so our eyes look to the Lord our God,
    till he has mercy upon us.

3 Have mercy upon us, O LORD, have mercy upon us,
    for we have had more than enough of contempt.
4 Our soul has had more than enough
    of the scorn of those who are at ease,
    of the contempt of the proud. – Psalm 123:1-4 ESV

In the previous psalm, David focused his attention on Jerusalem, which he referred to as “the house of the LORD” (Psalm 122:1 ESV). He reveled in his privilege to call the city his home and the dwelling place of Yahweh. But in this psalm, the author turns his attention to heaven, where Yahweh is enthroned. He seems to paint a different picture of God's presence, describing Him as somewhat distant and remote. He has a more transcendent view of Yahweh, and it seems to be related to the current circumstances surrounding the people of Israel. 

Describing their situation in desperate terms, he cries out to Yahweh for mercy. 

We keep looking to the LORD our God for his mercy… – Psalm 123:2 NLT

Have mercy on us, LORD, have mercy,
    for we have had our fill of contempt. – Psalm 123:3 NLT

He provides little in the way of details, but leaves the impression that the nation of Israel is being treated with scorn and contempt by its enemies. The word “contempt” is bûz in Hebrew, and it carries the idea of disrespect and shame stemming from another's pride and arrogance. The enemies of Israel are casting dispersions on the people of God, denigrating them as a nation and showing disrespect for their God. The Israelites had witnessed this many times over the years. All the way back in Egypt, when Moses attempted to free them from their captivity, Pharaoh had responded, “And who is the LORD? Why should I listen to him and let Israel go? I don’t know the LORD, and I will not let Israel go” (Exodus 5:2 NLT). 

Centuries later, King Sennacherib of Assyria threatened to destroy Jerusalem and warned its inhabitants that their God was too weak to deliver them from his hands.

“Don’t let Hezekiah mislead you by saying, ‘The LORD will rescue us!’ Have the gods of any other nations ever saved their people from the king of Assyria? What happened to the gods of Hamath and Arpad? And what about the gods of Sepharvaim? Did any god rescue Samaria from my power? What god of any nation has ever been able to save its people from my power? So what makes you think that the LORD can rescue Jerusalem from me?” – Isaiah 36:18-20 NLT

Asaph, the author of the 73rd Psalm, described his frustration over the prideful arrogance of the wicked, who cast dispersions on Yahweh as they gloat about their own success. 

But as for me, I almost lost my footing.
    My feet were slipping, and I was almost gone.
For I envied the proud
    when I saw them prosper despite their wickedness.
They seem to live such painless lives;
    their bodies are so healthy and strong.
They don’t have troubles like other people;
    they’re not plagued with problems like everyone else.
They wear pride like a jeweled necklace
    and clothe themselves with cruelty.
These fat cats have everything
    their hearts could ever wish for!
They scoff and speak only evil;
    in their pride they seek to crush others.
They boast against the very heavens,
    and their words strut throughout the earth.
And so the people are dismayed and confused,
    drinking in all their words.
“What does God know?” they ask.
    “Does the Most High even know what’s happening?”
Look at these wicked people—
    enjoying a life of ease while their riches multiply. – Psalm 73:2-12 NLT

The author of this psalm expresses his own growing frustration over the relentless ridicule of the godless. 

We have had more than our fill of the scoffing of the proud
    and the contempt of the arrogant. – Psalm 123:4 NLT

His words convey a sense of hopelessness and powerlessness. He has had his fill of their disrespectful treatment, but is even more frustrated by his inability to do anything about it. So, he cries out to Yahweh for mercy. The Hebrew word for mercy is ḥānan, and it conveys the idea of favor, grace, and even pity. The psalmist calls on Yahweh like a slave would cry out to his master or a slave girl would look to her mistress for mercy. He is not suggesting that his relationship with God is that of a slave to his unjust and unmerciful master. He is simply describing his feeling of abject need and total dependence upon Yahweh for help. 

While the wicked cast dispersions on God's power and presence, the psalmist is casting his hope on Yahweh's favor, mercy, and pity. His God is enthroned in the heavens and sees all that is going on. Far from distant and disinterested, Yahweh is fully aware of what is going on and ready to do something about it. That is why the psalmist appeals to Him for mercy. Their lives are in Yahweh's hands, just as a slave is entirely dependent upon his master to meet all his needs.  

The psalmist describes their utter reliance upon Yahweh when he states, “our eyes look to the LORD our God, till he has mercy upon us” (Psalm 123:2 ESV). This terminology is used throughout the Psalms to express a faith-based trust in the sovereign will of the Almighty. 

My eyes are ever toward the LORD,
    for he will pluck my feet out of the net.

Turn to me and be gracious to me,
    for I am lonely and afflicted. – Psalm 25:15-16 ESV

But my eyes are toward you, O God, my LORD;
    in you I seek refuge; leave me not defenseless! – Psalm 141:8 ESV

I wait for the LORD, my soul waits,
    and in his word I hope;
my soul waits for the LORD
    more than watchmen for the morning,
    more than watchmen for the morning. – Psalm 130:5-6 ESV

Each of these psalms reflects a patient reliance upon Yahweh even when things look bleak and hopeless. Rather than focusing on their circumstance, each author turns his attention to the LORD, whom he believes will intervene and rectify the situation. 

The apostle Peter recommended the same God-focused mindset, encouraging believers to cast all their worries, cares, and concerns on Him. However, Peter tied this reliance on God to a need for humility.

Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. – 1 Peter 5:5-7 ESV

The psalmist illustrates what Peter had in mind, viewing himself as little more than a slave crying out to his master. He has no power of his own and no right to make demands of his master. There are no ultimatums given and no demands expressed. He simply asks that Yahweh show him unmerited mercy and favor. And he believes that His gracious LORD and Master will answer. 

Father, I can be a fairly demanding servant. I come to You far too often with a sense of entitlement, expecting You to give me what I want, when I want it. I tend to lack the attitude Peter talked about. Humility can be difficult and waiting can be next to impossible. Like the psalmist, I can get to the point where I have had my fill of the circumstance, and demand that You fix it, on my terms and according to my timeline. But I want to learn to wait expectantly, but also patiently. Forgive me for my presumption, impatience, and impertinence. Help me learn to fix my eyes on You so I can cast my cares on You. I spend far too much time focusing on my perceived problems, rather than fixing my eyes on the solution: You. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Life Worth Living

Taw

169 O LORD, listen to my cry;
    give me the discerning mind you promised.
170 Listen to my prayer;
    rescue me as you promised.
171 Let praise flow from my lips,
    for you have taught me your decrees.
172 Let my tongue sing about your word,
    for all your commands are right.
173 Give me a helping hand,
    for I have chosen to follow your commandments.
174 O LORD, I have longed for your rescue,
    and your instructions are my delight.
175 Let me live so I can praise you,
    and may your regulations help me.
176 I have wandered away like a lost sheep;
    come and find me,
    for I have not forgotten your commands. – Psalm 119:169-176 ESV

The psalmist has reached the last letter in the Hebrew alphabet, bringing his lengthy poem to an end. Utilizing the pattern he has used throughout the psalm, he begins each sentence of these last eight verses with the letter taw or tav. This last strophe serves as the conclusion or coda of his psalm. 

As he prepares to wrap up his song, the psalmist intensifies his request for deliverance, begging Yahweh to listen to his cry and prayer. He not only wants to be heard, but he wants to experience Yahweh's intervention. Fearing death, he longs to live so he can continue to interact with God's word. Throughout this psalm, the author has repeatedly expressed his deep love and affection for the Scriptures 

I have rejoiced in your laws
as much as in riches. – Psalm 119:14 NLT

Your laws please me;
they give me wise advice. – Psalm 119:24 NLT

I long to obey your commandments!– Psalm 119:40 NLT

How I delight in your commands!
How I love them! – Psalm 119:47 NLT

Your instructions are more valuable to me
than millions in gold and silver.– Psalm 119:72 NLT

…your instructions are my delight.– Psalm 119:77 NLT

Oh, how I love your instructions!
I think about them all day long.– Psalm 119:97 NLT

How sweet your words taste to me;
they are sweeter than honey. – Psalm 119:103 NLT

Your laws are my treasure;
they are my heart’s delight.– Psalm 119:111 NLT

…no wonder I love to obey your laws! – Psalm 119:119 NLT

I stand in awe of your regulations. – Psalm 119:120 NLT

Truly, I love your commands
more than gold, even the finest gold.– Psalm 119:127 NLT

Your laws are wonderful.
No wonder I obey them!– Psalm 119:127 NLT

See how I love your commandments, LORD.– Psalm 119:159 NLT

I rejoice in your word 
like one who discovers a great treasure. – Psalm 119:162 NLT

I love your instructions. – Psalm 119:163 NLT

I have obeyed your laws,
for I love them very much. – Psalm 119:167 NLT

This isn't hyperbole or pious-sounding rhetoric. The psalmist sincerely means what he is saying. Over his lifetime, he has grown to love the word of God because it has proven to be faithful, true, reliable, wise, and encouraging. While his life has not been easy, his reliance upon the Scriptures has provided him with hope because it reveals the character of his God. 

The stories contained in God’s word portray His power, love, mercy, grace, justice, sovereignty, and righteousness. The Books of the Law reveal the righteous demands Yahweh has placed on His covenant people, but also outline the sacrificial system He provided to provide atonement when they failed to keep His commands. The psalmist had read the Books of History and seen how Yahweh had shown mercy and grace to His rebellious people. Yes, He had punished them for their sins, but He had also forgiven and restored them on more than one occasion. 

The Books of Wisdom had provided the psalmist with insight into God's nature, outlining the importance of godly wisdom and the need to pursue it with unbridled enthusiasm. 

Tune your ears to wisdom,
and concentrate on understanding.
Cry out for insight,
and ask for understanding.
Search for them as you would for silver;
seek them like hidden treasures.
Then you will understand what it means to fear the LORD,
and you will gain knowledge of God.– Proverbs 2:2-5 NLT

This has been the pattern of the psalmist's life. He has taken to heart all the lessons found in Scripture and applied the many admonitions to make God's word a priority. But he longs for more. He is far from satisfied and not ready to end his quest to know God better. That is why he cries out, “rescue me as you promised” (Psalm 119:170 NLT). He is not ready for death, but longs to experience more of life so he can grow in his understanding of Yahweh. 

“Let me live so I can praise you” (Psalm 119:175 NLT), he pleads. For the psalmist, life was essential to experiencing God's presence and power; it was also vital for responding in praise. The psalmist's mindset reflects that of the prophet Isaiah when he wrote:

For the dead cannot praise you;
they cannot raise their voices in praise.
Those who go down to the grave
can no longer hope in your faithfulness.
Only the living can praise you as I do today.– Isaiah 38:18-19 NLT 

Another psalmist shared this same sentiment when he wrote:

The dead cannot sing praises to the LORD,
for they have gone into the silence of the grave.
But we can praise the LORD
both now and forever!– Psalm 115:17-18 NLT

These men were not discounting the idea of an afterlife, but their doctrine of life after death was not fully formed. The ancient Hebrews did not have a well-developed understanding of the hereafter. They believed in some kind of post-death existence, but found it difficult to understand its exact nature. For them, life was the realm in which Yahweh's blessings were experienced. Health, wealth, and prosperity were the signs of a blessed life. Suffering and sorrow were evidence of a disobedient life. That is why the psalmist is confused by the circumstances surrounding his life. He had been faithful and obedient to God's commands, yet he was suffering.

Many persecute and trouble me,
yet I have not swerved from your laws.– Psalm 119:157 NLT

I am insignificant and despised,
but I don’t forget your commandments.– Psalm 119:141 NLT

The psalmist wanted to live because he was not done pursuing God's word. He wanted to experience more of God's blessings and was convinced they could only be experienced in life, not death. He believed praise to be the purview of the living, not the dead. He desperately wants to live, not so he can experience more of what life has to offer, but so he can continue to experience the life-changing lessons God's word has to offer. 

O Lord, I have longed for your rescue,
and your instructions are my delight.
Let me live so I can praise you,
and may your regulations help me.– Psalm 119:174-175 NLT

Suffering wasn't enjoyable, and it didn't always make sense. But, for the psalmist, it was an opportunity to seek Yahweh's help and see His deliverance. The struggles of life drove him to his knees and made him increasingly more dependent upon the LORD. Problems were the launching ground for praise. Without a need for God's assistance and deliverance, praise would become unnecessary. But God’s rescue has a way of making His people rejoice. When God shows up, His people tend to shout out His praises. And the psalmist wants to live so he can continue to witness God’s presence, experience God's power, and respond in praise. 

The psalmist closes out his song with a cry of complete dependence upon Yahweh’s help. He describes himself as a lost sheep who has unintentionally wandered away from the fold and find himself in danger.

I have wandered away like a lost sheep;
come and find me,
for I have not forgotten your commands. – Psalms 119:174 NLT

This lost-sheep motif is found throughout the Old Testament Scriptures. God used this analogy to describe the state of His covenant people.

“My people have been lost sheep.
Their shepherds have led them astray
and turned them loose in the mountains.
They have lost their way
and can’t remember how to get back to the sheepfold.” – Jeremiah 50:6 NLT

Speaking on behalf of his fellow Israelites, the prophet Isaiah confessed their self-imposed state of spiritual lostness.

All of us, like sheep, have strayed away.
We have left God’s paths to follow our own.– Isaiah 53:6 NLT

The psalmist could relate to this imagery of wandering sheep, and he longed for the Good Shepherd to seek him out and restore him to safety and rest. He desired to be back in the fold, where he could continue to experience the love and protective presence of his Master. It isn't farfetched to imagine that the psalmist had the words of David in mind as he concluded his psalm. It was the shepherd of Israel who wrote the following tribute to Yahweh’s faithfulness and love.

The LORD is my shepherd;
I have all that I need.
He lets me rest in green meadows;
he leads me beside peaceful streams.
He renews my strength.
He guides me along right paths,
bringing honor to his name.
Even when I walk
through the darkest valley,
I will not be afraid,
for you are close beside me.
Your rod and your staff
protect and comfort me.
You prepare a feast for me
in the presence of my enemies.
You honor me by anointing my head with oil.
My cup overflows with blessings.
Surely your goodness and unfailing love will pursue me
all the days of my life,
and I will live in the house of the LORD
forever.– Psalm 23:1-6 NLT

The psalmist wanted what David described. He had experienced it before and was not ready for it to end. Life was worth living because it was the avenue through which Yahweh revealed Himself to men. Yes, life could be full of green meadows and peaceful streams. There were times of feasting and rejoicing.  But there were also dark valleys and fear-filled moments when the Shepherd seemed nowhere to be found. But, like David, the psalmist believed that God's goodness and unfailing love would pursue him
all the days of his life, so life was worth living. He truly believed that life was the key to loving and praising God, and would have fully agreed with the words of Psalm 150:6:

Let everything that has breath praise the Lord!

Father, I want to love life, not because of all the perks and benefits it provides, but because it is the platform upon which I get to see and experience Your power and presence. Too often, I see the trials and troubles as setbacks and unnecessary bumps on the road of life. I try to avoid them like the plague or pray them away when eluding them fails. But it is in the difficulties of life that You show up. It is in those moments when I have no more tricks up my sleeve or any other options to pursue, that I tend to turn to You. My weakness makes me aware of my need for Your strength. When times get tough, my prayer life improves. When I don't know what to do, I am forced to turn to You. And when I do, You always show up. Thank you for life, not because it's always perfect and free from trials, but because it is the place where my weakness gets exposed and Your power is displayed. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Revelation of God

Ayin

121 I have done what is just and right;
do not leave me to my oppressors.
122 Give your servant a pledge of good;
let not the insolent oppress me.
123 My eyes long for your salvation
and for the fulfillment of your righteous promise.
124 Deal with your servant according to your steadfast love,
and teach me your statutes.
125 I am your servant; give me understanding,
that I may know your testimonies!
126 It is time for the LORD to act,
for your law has been broken.
127 Therefore I love your commandments
above gold, above fine gold.
128 Therefore I consider all your precepts to be right;
I hate every false way.

Pe

129 Your testimonies are wonderful;
therefore my soul keeps them.
130 The unfolding of your words gives light;
it imparts understanding to the simple.
131 I open my mouth and pant,
because I long for your commandments.
132 Turn to me and be gracious to me,
as is your way with those who love your name.
133 Keep steady my steps according to your promise,
and let no iniquity get dominion over me.
134 Redeem me from man's oppression,
that I may keep your precepts.
135 Make your face shine upon your servant,
and teach me your statutes.
136 My eyes shed streams of tears,
because people do not keep your law.

Tsadhe

137 Righteous are you, O LORD,
and right are your rules.
138 You have appointed your testimonies in righteousness
and in all faithfulness.
139 My zeal consumes me,
because my foes forget your words.
140 Your promise is well tried,
and your servant loves it.
141 I am small and despised,
yet I do not forget your precepts.
142 Your righteousness is righteous forever,
and your law is true.
143 Trouble and anguish have found me out,
but your commandments are my delight.
144 Your testimonies are righteous forever;
give me understanding that I may live. – Psalm 119:121-144 ESV

While the psalmist continues his practice of using three new letters of the Hebrew alphabet to start each sentence of these three sections, his theme remains unchanged. In fact, one might say he is somewhat repetitive. These three strophes contain little in the way of new information but simply reiterate and reinforce his overall message. 

He begins by defending his faithful adherence to Yahweh's commands. He is not claiming sinless perfection but is declaring his commitment to make the word of the LORD his highest priority. In his mind, he has done nothing to deserve judgment or punishment for disobedience.

Don’t leave me to the mercy of my enemies,
for I have done what is just and right. – Psalm 119:121 NLT  

Yet, he finds himself oppressed by arrogant people who violate the instructions of the LORD. These law-breakers are making his life miserable, and he can think of nothing he has done to deserve their wrath. He continues to be perplexed by Yahweh's delay in providing deliverance.  

My eyes strain to see your rescue,
to see the truth of your promise fulfilled.– Psalm 119:123 NLT

There is a sense of urgency in his words. Like a watchman on a tower, he strains his eyes scanning the horizon for some sign of his rescuer’s arrival. From his study of the Scriptures, he knows that Yahweh is faithful and redeems His people from their troubles. He has read the passages that speak of Yahweh's lovingkindness.

“I lavish unfailing love for a thousand generations on those who love me and obey my commands.” – Exodus 20:6 NLT

“Yahweh! The LORD!
The God of compassion and mercy!
I am slow to anger
and filled with unfailing love and faithfulness.
I lavish unfailing love to a thousand generations.
I forgive iniquity, rebellion, and sin.” – Exodus 34:6-7 NLT

So, he begs Yahweh, “Deal with me in unfailing love” (Psalm 119:124 NLT). But even as he waits for Yahweh's intervention, he desires to grow in his understanding of Yahweh's words and ways.

…give me understanding,
that I may know your testimonies! – Psalm 119:125 ESV

The word “testimonies” is another synonym for the Ten Commandments. In Hebrew, it is the word ʿēḏûṯ, and it speaks of God's witness two His divine character through His righteous Law. The Book of Exodus often refers to the Ten Commandments as the Tablets of Testimony.

And he gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone, written with the finger of God. – Exodus 31:18 ESV

In a sense, the tablets “testified” to Yahweh's expectations of His people. They contained the written code of conduct that would set them apart as His chosen people. The words covenant and testimony refer to the conditional agreement made between God and the children of Israel at Mount Sinai. 

God’s commands were clear, concise, and etched in stone, but that didn't mean His people understood or obeyed them. That is why the psalmist repeatedly asks Yahweh to teach him so that he might understand His testimony. He knew God's laws were far more than imperatives and prohibitions to be obeyed; they were a witness to God's glory and goodness. Each command revealed some aspect of Yahweh's character and was designed to aid the Israelites in their understanding of and appreciation for His holiness. 

The psalmist knew the Ten Commandments were more than a list of shalls and shall-nots. Yahweh had given His commands, not to see if the Israelites could live up to them, but to expose their sinfulness and their need for His help. The apostle Paul would later write, “Why, then, was the law given? It was given alongside the promise to show people their sins” (Galatians 3:19 NLT). He explained to the believers in Rome, “Am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, ‘You must not covet’” (Romans 7:7 NLT). 

The psalmist wanted to look behind the curtain and understand the purpose behind God's commands. Why had God forbidden coveting, adultery, lying, and stealing? If an ungodly person refrained from adultery, did that suddenly make them godly? Was a relationship with God based solely on one's ability to adhere to a set of rules? The psalmist knew there had to be more to it than that. He wasn’t satisfied with knowing God's commands; he wanted to understand them.

The unfolding of your words gives light;
it imparts understanding to the simple.– Psalm 119:130 ESV

The psalmist was a simple man who longed to know Yahweh better. He was doing everything he could to live up to Yahweh's exacting standards, but he somehow knew that was not enough. Law-keeping did not necessarily produce a knowledge of and love for God. So, he begged Yahweh to be His teacher, enlightening him to the more profound truths hidden within the word. 

Make your face shine upon your servant,
and teach me your statutes. – Psalm 119:135 ESV

The psalmist longed for enlightenment. He knew that God’s revelation required explanation. Adherence to a list of commands was not enough. Knowing what God expected of His people was not the same as understanding the why behind it. The Israelites prided themselves on their knowledge of God's word. They were well-versed in the stories of Scripture and able to recite God's commands. But according to God, their hearts were far from Him. 

“These people say they are mine.
They honor me with their lips,
    but their hearts are far from me.
And their worship of me
    is nothing but man-made rules learned by rote.” – Isaiah 29:13 NLT

Because they knew God's laws and half-heartedly attempted to keep them, they claimed to have a relationship with Him. They boasted in their status as God's chosen people. They took great pride in their knowledge of His law. They bragged about the many blessings He had showered on them as His treasured possession. But Yahweh warned them that they had missed the forest for the trees. 

Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” – Jeremiah 9:23-24 ESV

The psalmist wanted to know God. He longed for an intimate and personal relationship with the Lawmaker. While he might not be able to grasp the intricacies of God's laws, he was convinced of the integrity of the One behind them.

O LORD, you are righteous,
    and your regulations are fair.
Your laws are perfect
    and completely trustworthy. – Psalm 119:137-138 NLT

Your justice is eternal,
    and your instructions are perfectly true. – Psalm 119:142 NLT

He understood that the law was an extension of the Lawmaker. They were a means to an end, not the end itself. The laws were not the point – God was. But he loved God’s commands because they revealed God's justice, righteousness, lovingkindness, patience, and power. As he searched the Scriptures, he saw examples of God's faithfulness and love. As he examined his own life, he could see proof of God’s presence and power. Yahweh had a track record of faithfulness. 

Your promises have been thoroughly tested;
    that is why I love them so much. – Psalm 119:140 NLT

So, despite his less-than-ideal circumstances and his far-from-perfect adherence to God's commands, he remained committed to pursuing obedience and seeking understanding. 

As pressure and stress bear down on me,
    I find joy in your commands.
Your laws are always right;
    help me to understand them so I may live. – Psalm 119:143-144 NLT

Difficulties have a way of breeding disobedience. When things don't go as planned, we tend to replace God's will with our own. Disappointed in God's failure to deliver results, we devise our own strategy for success. We bend the rules or reject them altogether. We compromise our convictions and cut corners. We make spiritual concessions and choose worldly means to solve our problems. But the psalmist encourages us to stay the course and remain faithful to God's word. He promotes commitment over compromise and obedience over abandonment of God's commands. 

Knowing God is the key. Trials can either draw us to God or away from Him. Life's difficulties can reveal His presence and serve as opportunities to experience His power, or they can drive us to seek our own path. The psalmist would remind us of this timeless truth found in God's word. 

There is a way that seems right to a man, but its end is the way to death.
 – Proverbs 14:12 ESV 

Father, like the psalmist, I want to know You better. I want to grow in my knowledge of Your will and ways, and You have chosen to reveal Yourself through Your word. Give me an ever-increasing love for the Scriptures because they reveal You. As Jesus Himself said, “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me!” (John 5:39 NLT). The Scriptures are a means to an end and You are that end. I want to understand and know You better with each passing day. I want to discover the truth of who You are in the revelation You have provided. Produce in me a growing love for Your word so I will grow in my knowledge of You. Amen.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Whem Life Doesn't Make Sense

Yodh

73 You made me; you created me.
    Now give me the sense to follow your commands.
74 May all who fear you find in me a cause for joy,
    for I have put my hope in your word.
75 I know, O LORD, that your regulations are fair;
    you disciplined me because I needed it.
76 Now let your unfailing love comfort me,
    just as you promised me, your servant.
77 Surround me with your tender mercies so I may live,
    for your instructions are my delight.
78 Bring disgrace upon the arrogant people who lied about me;
    meanwhile, I will concentrate on your commandments.
79 Let me be united with all who fear you,
    with those who know your laws.
80 May I be blameless in keeping your decrees;
    then I will never be ashamed.

Kaph

81 I am worn out waiting for your rescue,
    but I have put my hope in your word.
82 My eyes are straining to see your promises come true.
    When will you comfort me?
83 I am shriveled like a wineskin in the smoke,
    but I have not forgotten to obey your decrees.
84 How long must I wait?
    When will you punish those who persecute me?
85 These arrogant people who hate your instructions
    have dug deep pits to trap me.
86 All your commands are trustworthy.
    Protect me from those who hunt me down without cause.
87 They almost finished me off,
    but I refused to abandon your commandments.
88 In your unfailing love, spare my life;
    then I can continue to obey your laws.

Lamedh

89 Your eternal word, O LORD,
    stands firm in heaven.
90 Your faithfulness extends to every generation,
    as enduring as the earth you created.
91 Your regulations remain true to this day,
    for everything serves your plans.
92 If your instructions hadn’t sustained me with joy,
    I would have died in my misery.
93 I will never forget your commandments,
    for by them you give me life.
94 I am yours; rescue me!
    For I have worked hard at obeying your commandments.
95 Though the wicked hide along the way to kill me,
    I will quietly keep my mind on your laws.
96 Even perfection has its limits,
    but your commands have no limit. – Psalm 119:73-96 ESV

The psalmist continues to describe his less-than-ideal circumstances, using descriptive imagery to heighten the tension and emphasize his reliance upon Yahweh. Whatever was going on in his life, he saw Yahweh as the only solution, and he viewed his love for Yahweh's word as the basis for his hope. In verse 78, he describes the “arrogant people” spreading lies about him. These unidentified individuals were making his life miserable, and the only thing worse than their slanderous words was the stress-inducing delay waiting for Yahweh's deliverance.

I am worn out waiting for your rescue,
but I have put my hope in your word.
My eyes are straining to see your promises come true.
When will you comfort me? – Psalm 119:81-82 NLT

He describes himself as “shriveled like a wineskin in the smoke” (Psalm 119:83 NLT). This rather cryptic-sounding imagery suggests that his life quality had been radically altered by his circumstances. A wineskin was usually filled with life-giving liquid “that gladdens the heart of man” (Psalm 104:15 BSB). But as a result of the unrelenting attacks of his enemies, the psalmist's life was empty and void of joy. He was a dried-up, smoke-infused shell of his former self and in great need of Yahweh's help and healing. 

How long must I wait?
When will you punish those who persecute me?
These arrogant people who hate your instructions
have dug deep pits to trap me.– Psalm 119:84-85 NLT 

But despite the difficulty of his situation and the disappointing delay in Yahweh's response, the psalmist declares his unwavering trust in Yahweh's promises as found in His word. 

I have put my hope in your word… – vs 74 NLT

…let your unfailing love comfort me,
just as you promised me… – vs 76 NLT

…your instructions are my delight…  – vs 77 NLT

My eyes are straining to see your promises come true. – vs 82 NLT

I have not forgotten to obey your decrees.– vs 83 NLT

I refused to abandon your commandments.– vs 87 NLT

His persistence was fueled by his understanding of Yahweh's character. He knew the LORD was trustworthy, faithful, and reliable. As the Creator and sustainer of all things, Yahweh was all-powerful and sovereign over all that happens on earth. In verse 73, the psalmist acknowledges that he was the byproduct of Yahweh's creative power. He echoes David's words found in Psalm 139.

For you formed my inward parts;
    you knitted me together in my mother's womb.
I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
    my soul knows it very well. – Psalm 139:13-14 ESV

But while the psalmist gratefully acknowledged Yahweh's role in giving him life, he wanted more.

…give me understanding that I may learn your commandments. – Psalm 119:73 ESV 

In a sense, he was saying, “You created me, now equip me with understanding.” He prayed for divine enlightenment to better comprehend God’s ways because much of his experience made no sense. He viewed his predicament as having come through the hands of God, but that didn’t mean he understood the why behind it.

I know, O Lord, that your regulations are fair;
    you disciplined me because I needed it.
Now let your unfailing love comfort me,
    just as you promised me, your servant. – Psalm 119:75-76 NLT 

The psalmist was willing to trust that the attacks of his enemies were part of Yahweh's plan for his life. He viewed their assaults as disciplinary in nature because he believed Yahweh had sent them. He just didn't understand why and wrestled with knowing how long his suffering would last. His attitude reflects a healthy confidence in God’s sovereignty. The One who made him could also enlighten him.

“He only who gave life to our bodies can give light to our minds, and if our minds are enlightened by His Spirit, His word will teach us how to do His will.” – Thomas Cobbin

Verses 81-88 honestly portray the psalmist's confusion and frustration over his situation. He believes in Yahweh, but is wrestling with the prolonged nature of his suffering. Whether the psalmist was familiar with Psalm 22 is unclear, but his words echo David's pain.

My God, my God, why have you abandoned me?
    Why are you so far away when I groan for help?
Every day I call to you, my God, but you do not answer.
Every night I lift my voice, but I find no relief. – Psalm 22:1-2 NLT

But as bad as things seemed, David didn't lose hope.

Yet you are holy,
    enthroned on the praises of Israel.
Our ancestors trusted in you,
    and you rescued them.
They cried out to you and were saved.
    They trusted in you and were never disgraced. – Psalm 22:1-5 NLT

Like his ancient ancestors, the psalmist cries out to God, begging to understand what He is doing.

How long must I wait?
    When will you punish those who persecute me? – Psalm 119:84 NLT

He pleads for divine intervention so that he might continue to live a life of obedient submission to the word and will of God.

In your unfailing love, spare my life;
    then I can continue to obey your laws. – Psalm 119:88 NLT

These verses and Psalm 22 could have been written by Jesus Himself. In fact, Jesus quoted the words of David during His final moments on the cross.

The leading priests, the teachers of religious law, and the elders also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” Even the revolutionaries who were crucified with him ridiculed him in the same way.

At noon, darkness fell across the whole land until three o’clock. At about three o’clock, Jesus called out with a loud voice, “Eli, Eli, lema sabachthani?” which means “My God, my God, why have you abandoned me?” – Matthew 27:41-46 NLT

Just hours earlier, when Jesus and His disciples gathered in the Garden of Gethsemane on the Mount of Olives, Jesus prayed the following prayer: “Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine” (Luke 22:42 NLT). Facing the reality of His pending death by crucifixion, Jesus displayed his human nature by declaring His desire to escape such a gruesome and painful end. But He was committed to doing His Father's will. 

When he appeared in human form,
    he humbled himself in obedience to God
    and died a criminal’s death on a cross. – Philippians 2:7-8 NLT 

Jesus was willing to suffer and die to fulfill His Father's will. He trusted His Father's plan and wholeheartedly committed Himself to carrying it out. And the psalmist reflects the same determination and dedication to trusting Yahweh's will for his life. 

Your eternal word, O LORD,
    stands firm in heaven.
Your faithfulness extends to every generation,
    as enduring as the earth you created.
Your regulations remain true to this day,
    for everything serves your plans. – Psalm 119:89-91 NLT

He may not have liked what was happening in his life, and he certainly didn't understand it. But he was willing to trust Yahweh with it. This was a man who wrestled with the uncertainties of life. He loved the LORD with all his heart and tried to live in keeping with His Word, but things didn't always turn out as expected. But he kept trusting and remained hopeful. His God was eternal and faithful. The words of God were non-negotiable but also reliable. Things might not go as planned. Life could be difficult and disappointing. But he remained faithfully committed to Yahweh's words, will, and ways. 

Though the wicked hide along the way to kill me,
    I will quietly keep my mind on your laws.
Even perfection has its limits,
    but your commands have no limit. – Psalm 119:95-96 NLT

For the psalmist, a life of perfect peace and tranquility was wishful thinking. Nothing in this life will last. Nothing man makes will endure. Everything has its limits, except the word of God. No matter what the future held, he knew that Yahweh held his future. 

Father, we all want the good life and, as believers, we somehow think it's guaranteed because of our faith in Jesus. When He said, “I came that they may have life and have it abundantly” (John 10:10 ESV), we hear Him promising our best life now. We conjure up images of a trouble-free, blessing-filled life that looks a lot more like heaven than earth. We want to define the “abundant life” on our terms and then demand that You deliver it. But, like the psalmist, we end up discovering that this life is not always easy and things don't always turn out the way we want. Yet You are always faithful and reliable. You are unchanging and unwavering in Your love for us and Your willingness to mold us into the likeness of Your Son. Give me endurance to suffer well and to never lose hope in Your sovereignty plan for my life. Amen.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Like-Minded Love for God's Law

Zayin

49 Remember your word to your servant,
    in which you have made me hope.
50 This is my comfort in my affliction,
    that your promise gives me life.
51 The insolent utterly deride me,
    but I do not turn away from your law.
52 When I think of your rules from of old,
    I take comfort, O LORD.
53 Hot indignation seizes me because of the wicked,
    who forsake your law.
54 Your statutes have been my songs
    in the house of my sojourning.
55 I remember your name in the night, O LORD,
    and keep your law.
56 This blessing has fallen to me,
    that I have kept your precepts.

Heth

57 The LORD is my portion;
    I promise to keep your words.
58 I entreat your favor with all my heart;
    be gracious to me according to your promise.
59 When I think on my ways,
    I turn my feet to your testimonies;
60 I hasten and do not delay
    to keep your commandments.
61 Though the cords of the wicked ensnare me,
    I do not forget your law.
62 At midnight I rise to praise you,
    because of your righteous rules.
63 I am a companion of all who fear you,
    of those who keep your precepts.
64 The earth, O LORD, is full of your steadfast love;
    teach me your statutes!

Teth

65 You have dealt well with your servant,
    O LORD, according to your word.
66 Teach me good judgment and knowledge,
    for I believe in your commandments.
67 Before I was afflicted I went astray,
    but now I keep your word.
68 You are good and do good;
    teach me your statutes.
69 The insolent smear me with lies,
    but with my whole heart I keep your precepts;
70 their heart is unfeeling like fat,
    but I delight in your law.
71 It is good for me that I was afflicted,
    that I might learn your statutes.
72 The law of your mouth is better to me
    than thousands of gold and silver pieces. – Psalm 119:49-72 ESV

Life for the psalmist was full of ups and downs and twists and turns. He knew what it was like to experience Yahweh's blessings and the difficulties that come with living in a fallen world. He had his share of setbacks and sorrows, but remained faithful to Yahweh and committed to keeping His law. 

The “words” of Yawheh gave him hope (vs 49) and provided comfort in the face of affliction (vs 50). As the psalmist considered the entirety of the Hebrew Scriptures, he found them to be filled with messages of Yahweh's sovereignty, power, and provision for His chosen people. The stories of Israel's past confirmed Yahweh’s promise that He would dwell among His people. 

“I will dwell among the people of Israel and will be their God. And they shall know that I am the Lord their God, who brought them out of the land of Egypt that I might dwell among them. I am the Lord their God.” – Exodus 29:45-46 ESV

“I will make my dwelling among you, and my soul shall not abhor you. And I will walk among you and will be your God, and you shall be my people.” – Leviticus 26:11-12 ESV

Yahweh had remained with them through thick and thin. Despite their disobedience and spiritual infidelity, He had maintained His covenant commitments. This did not mean that He overlooked their apostasy or that their sins went unpunished. Their track record of unfaithfulness cost them dearly, because Yahweh eventually followed through on His promise to punish them for their disobedience. Long before the Israelites had set foot in Canaan, Moses warned the Israelites that failure to obey Yahweh's commands would prove costly. 

“But if you refuse to listen to the LORD your God and do not obey all the commands and decrees I am giving you today, all these curses will come and overwhelm you:

Your towns and your fields
will be cursed.
Your fruit baskets and breadboards
will be cursed.
Your children and your crops
will be cursed.
The offspring of your herds and flocks
will be cursed.
Wherever you go and whatever you do,
you will be cursed.

“The LORD himself will send on you curses, confusion, and frustration in everything you do, until at last you are completely destroyed for doing evil and abandoning me.” – Deuteronomy 28:15-20 NLT

Yet, the psalmist knew that Yahweh’s judgment was justified; the people of Israel had gotten what they deserved. But he also knew they had received what they didn't deserve: Yahweh's mercy and forgiveness. He had redeemed and restored them. That message of Yahweh's persistence and patience with His unworthy people resonated with the psalmist because he also needed that undeserved grace. 

The psalmist knew he was far from perfect. He struggled with sin just like everyone else, but strongly desired to live obediently. 

LORD, you are mine!
I promise to obey your words!
With all my heart I want your blessings.– Psalm 119:57-58 NLT

Evil people try to drag me into sin,
    but I am firmly anchored to your instructions. – Psalm 119:61 NLT

He shared the experience of the Israelites, having chosen the path of disobedience until the LORD lovingly rebuked and restored him. 

I used to wander off until you disciplined me;
    but now I closely follow your word. – Psalm 119:67 NLT

When he writes, “You are good and do only good,” (Psalm 119:68 NLT), he echoes the words of a song written by Moses. 

I will proclaim the name of the LORD;
    how glorious is our God!
He is the Rock; his deeds are perfect.
    Everything he does is just and fair.
He is a faithful God who does no wrong;
    how just and upright he is! – Deuteronomy 32:3-4 NLT

Though he had experienced Yahweh's judgment, he was not bitter or angry. Instead, he was grateful for having his eyes opened and his heart softened by the gracious hand of the LORD. 

My suffering was good for me,
    for it taught me to pay attention to your decrees.
Your instructions are more valuable to me
    than millions in gold and silver. – Psalm 119:71-72 NLT

This personal experience with Yahweh's loving discipline made him all the more committed to the integrity and efficacy of Yahweh's commands. He had discovered the truth behind the ancient proverbial statement:

My son, do not despise the LORD's discipline
    or be weary of his reproof,
for the LORD reproves him whom he loves,
    as a father the son in whom he delights. – Proverbs 3:11-12 ESV 

Rather than despise the LORD's discipline, the psalmist despised those who dismissed or disobeyed God's commands. 

I become furious with the wicked,
    because they reject your instructions. – Psalm 119:53 NLT

He had no patience with the godless and lawless. He refused to tolerate or associate with those who promoted profligate living. Those who had chosen to disobey God's commands were constantly tempting him to join in their camp, but he wasn't taking the bait.

Evil people try to drag me into sin,
    but I am firmly anchored to your instructions. – Psalm 119:61 NLT

Yahweh's commands were his anchor in the storm. The word of God was the solid rock on which he built his life and depended upon for peace, contentment, hope, and assurance for tomorrow. This reliance upon God's truth prompted him to seek the company of like-minded individuals.

I am a friend to anyone who fears you—
    anyone who obeys your commandments. – Psalm 119:63 NLT

Surrounded by wicked and lawless people, he knew he needed the companionship of other faithful men and women who shared his love for and commitment to Yahweh's commands. Godliness is not a solo activity; it is a team sport that requires the combined efforts of all those involved. The psalmist seemed to understand the concept that Paul expressed to the church in Corinth. This was a divided congregation suffering from unhealthy competition and infighting over spiritual gifts. Rather than working together for the good of the body, they were clamoring and competing for supremacy based on their individual spiritual gift. So Paul 

The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.

Yes, the body has many different parts, not just one part. If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything?

But our bodies have many parts, and God has put each part just where he wants it. How strange a body would be if it had only one part! Yes, there are many parts, but only one body. The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.”

In fact, some parts of the body that seem weakest and least important are actually the most necessary. And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, while the more honorable parts do not require this special care. So God has put the body together such that extra honor and care are given to those parts that have less dignity. This makes for harmony among the members, so that all the members care for each other. If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad.

All of you together are Christ’s body, and each of you is a part of it. – 1 Corinthians 12:12-27 NLT

God’s commands were given to the entire community, not just individuals. Faithfulness is a group endeavor that benefits everyone, which the psalmist and Paul both understood. A love for God's law that lacks love for others is of no value to anyone. The apostle John summed up this need for communal love and a unified commitment to God's commands.

If someone says, “I love God,” but hates a fellow believer, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? And he has given us this command: Those who love God must also love their fellow believers. – 1 John 4:20-21 NLT

Father, it's so easy to turn my pursuit of Christlikeness into a solo sport that leaves everyone else out of the picture. We are prone to practice a form of Lone Ranger Christianity that misses the point of the body of Christ and our need for unity. It is amazing to consider that many of Your laws were horizontal in nature; in other words they had to do with the relationships between individuals. That is why Jesus gave a new commandment, that we love one another. Obedience to Your law without a love for Your people is useless. That is what the Pharisees practiced. Give me a love for Your Word that manifests itself in a love for others and a desire to live in unity with all those who share a common faith in Jesus Christ. Amen.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Pervasive and Powerful Presence of God

1 When Israel went out from Egypt,
    the house of Jacob from a people of strange language,
2 Judah became his sanctuary,
    Israel his dominion.

3 The sea looked and fled;
    Jordan turned back.
4 The mountains skipped like rams,
    the hills like lambs.

5 What ails you, O sea, that you flee?
    O Jordan, that you turn back?
6 O mountains, that you skip like rams?
    O hills, like lambs?

7 Tremble, O earth, at the presence of the LORD,
    at the presence of the God of Jacob,
8 who turns the rock into a pool of water,
    the flint into a spring of water. – Psalm 114:1-8 ESV

This psalm commemorates two significant events in the history of the nation of Israel. Both entail miraculous interventions by Yahweh that symbolize His power and provision for His chosen people. The first goes all the way back to their final days in Egypt, when God delivered them from 400 years of captivity and helped them escape from their Egyptian overlords by providing a way of escape across the Red Sea.

When the Israelites escaped from Egypt—
    when the family of Jacob left that foreign land—
the land of Judah became God’s sanctuary,
    and Israel became his kingdom.

The Red Sea saw them coming and hurried out of their way! – Psalm 114:1-3 NLT

In these verses, the psalmist summarizes God’s miraculous deliverance and its stunning outcome. The Book of Exodus provides additional details that would have been familiar to every Israelite. 

Then Moses raised his hand over the sea, and the Lord opened up a path through the water with a strong east wind. The wind blew all that night, turning the seabed into dry land. So the people of Israel walked through the middle of the sea on dry ground, with walls of water on each side!

When all the Israelites had reached the other side, the Lord said to Moses, “Raise your hand over the sea again. Then the waters will rush back and cover the Egyptians and their chariots and charioteers.” So as the sun began to rise, Moses raised his hand over the sea, and the water rushed back into its usual place. The Egyptians tried to escape, but the Lord swept them into the sea. Then the waters returned and covered all the chariots and charioteers—the entire army of Pharaoh. Of all the Egyptians who had chased the Israelites into the sea, not a single one survived. – Exodus 14:21-22, 26-28 NLT

The story of Yahweh’s parting of the Red Sea and His defeat of the Egyptian army had been passed down for generations. It was a well-known and oft-told tale that provided the Israelites with comfort and confidence. The same God who had delivered their ancestors was with them and remained just as powerful and prepared to rescue them in their time of need. 

In fact, the psalmist highlights that Yahweh’s deliverance had established Israel as His chosen possession.

…the land of Judah became God’s sanctuary,
    and Israel became his kingdom. – Psalm 114:2 NLT

Yahweh’s plan had been to return His people to the land He had given them as their inheritance. Centuries earlier, Yahweh warned Abraham that his descendants would end up as slaves in a foreign land, but that He would deliver them.

“You can be sure that your descendants will be strangers in a foreign land, where they will be oppressed as slaves for 400 years. But I will punish the nation that enslaves them, and in the end they will come away with great wealth. (As for you, you will die in peace and be buried at a ripe old age.) After four generations your descendants will return here to this land, for the sins of the Amorites do not yet warrant their destruction.” – Genesis 15:13-16 NLT 

Yahweh later reiterated that promise to Abraham. 

“This is the everlasting covenant: I will always be your God and the God of your descendants after you. And I will give the entire land of Canaan, where you now live as a foreigner, to you and your descendants. It will be their possession forever, and I will be their God.” – Genesis 17:7-8 NLT

In delivering Abraham's descendants from their captivity in Egypt, Yahweh fulfilled His promise. He led them from Egypt all the way to Canaan, and along the way, He established Himself as their God and King. At Mount Sinai, He gave them His Law and the plans for the Tabernacle. He intended to live among them, dwelling in the Holy of Holies within the Tabernacle. His Law was designed to set them apart as His holy people, providing them with a code of conduct that set them apart from all the other nations. But because He knew they would fail to live up to His holy standards, Yahweh provided them with the sacrificial system to provide atonement and forgiveness for their sins. 

When the people of Israel left Mount Sinai and began the final phase of their journey to Canaan, Yahweh warned them:

“You have seen what I did to the Egyptians. You know how I carried you on eagles’ wings and brought you to myself. Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. And you will be my kingdom of priests, my holy nation.” – Exodus 19:4-6 NLT

Yahweh expected His chosen people to live differently from all the other nations. He had set them apart for a reason. The Tabernacle was to be His earthly throneroom, where He would rule as King in their midst. His Law was perfect and holy, providing His people with a non-negotiable code of conduct based on divine righteousness, not man-made laws. 

But there is a second miracle Yahweh performed for His people. After their 40-year journey across the wilderness, the Israelites faced another body of water that served as a barrier to their future. They would have to cross the Jordan River to enter the promised land, and, as before, God stepped in.

The water of the Jordan River turned away. – Psalm 114:3 NLT

The Book of Joshua fills in the details of this miraculous event.

So the people left their camp to cross the Jordan, and the priests who were carrying the Ark of the Covenant went ahead of them. It was the harvest season, and the Jordan was overflowing its banks. But as soon as the feet of the priests who were carrying the Ark touched the water at the river’s edge, the water above that point began backing up a great distance away at a town called Adam, which is near Zarethan. And the water below that point flowed on to the Dead Sea until the riverbed was dry. Then all the people crossed over near the town of Jericho.

Meanwhile, the priests who were carrying the Ark of the Lord’s Covenant stood on dry ground in the middle of the riverbed as the people passed by. They waited there until the whole nation of Israel had crossed the Jordan on dry ground. – Joshua 3:14-17 NLT

The Ark of the Covenant served as Yahweh's literal throne in the Tabernacle. Its lid was known as the Mercy Seat, above which the Shekinah glory of God dwelt. As the priests stood in the middle of the riverbed carrying the Ark of the Covenant, the presence of God held back the waters of the Jordan and allowed the people to walk across on dry ground. 

In a few short verses, the psalmist summarizes Yahweh’s unforgettable demonstrations of His power and provision for His people. 

The mountains skipped like rams,
    the hills like lambs!
What’s wrong, Red Sea, that made you hurry out of their way?
    What happened, Jordan River, that you turned away?
Why, mountains, did you skip like rams?
    Why, hills, like lambs? – Psalm 114:4-6 NLT

The mountains is probably a reference to Mount Sinai, where Yahweh appeared in smoke, fire, thunder, and lightning. 

On the morning of the third day, thunder roared and lightning flashed, and a dense cloud came down on the mountain. There was a long, loud blast from a ram’s horn, and all the people trembled. Moses led them out from the camp to meet with God, and they stood at the foot of the mountain. All of Mount Sinai was covered with smoke because the Lord had descended on it in the form of fire. The smoke billowed into the sky like smoke from a brick kiln, and the whole mountain shook violently. – Exodus 19:16-18 NLT

The mountain shook because of Yahweh's presence. The waters of the Red Sea and the Jordan River had parted at the presence of Israel's God. Creation was subject to the will of the Almighty. His divine presence made the mountains shake and the waters part. To drive home his point, the psalmist adds one last proof of Yahweh's power. 

Tremble, O earth, at the presence of the Lord,
    at the presence of the God of Jacob.
He turned the rock into a pool of water;
    yes, a spring of water flowed from solid rock. – Psalm 114:7-8 NLT

During their days in the wilderness, the Israelites made a habit of complaining about the difficulty of their journey. At one point, they ran out of water and voiced their displeasure to Moses, who took the matter up with Yahweh. In response, God provided a solution.

“Walk out in front of the people. Take your staff, the one you used when you struck the water of the Nile, and call some of the elders of Israel to join you. 6 I will stand before you on the rock at Mount Sinai. Strike the rock, and water will come gushing out. Then the people will be able to drink.” So Moses struck the rock as he was told, and water gushed out as the elders looked on.” – Exodus 17:5-6 NLT

But the text goes on to reveal that thirst was not the Israelites’ real problem; it was their lack of faith. 

Moses named the place Massah (which means “test”) and Meribah (which means “arguing”) because the people of Israel argued with Moses and tested the Lord by saying, “Is the Lord here with us or not?” – Exodus 17:7 NLT

In their minds, the lack of water proved that Yahweh was not present. He must have abandoned them along the way. But Yahweh was there, and He proved it by providing water from a rock. That is why the psalmist ends his song by stating, “Tremble, O earth, at the presence of the LORD, at the presence of the God of Jacob” (Psalm 114:7 NLT). 

At the presence of Yahweh, mountains shake, the seas part, and water flows from a rock. The earth trembles at His presence, but why don’t we? What prevents us from sensing His nearness and responding in awe at His holiness? Why do we find it so difficult to believe that God is in our midst? The psalmist recounts the physical evidence of God's power and provision in the lives of the Israelites. He uses the lyrics of his song to remind others of Yahweh’s all-pervasive presence. In our times of greatest need, Yahweh is there. Whether we face uncrossable seas, vast tracts of wilderness, a lack of resources, or unconquerable enemies, Yahweh is with us and for us. His presence remains even when the conditions of life point to His seeming absence. And, like the earth itself, we need to learn how to tremble at the presence of the LORD. He is great and greatly to be praised. 

Father, You are always with me, whether I can sense it or not. My circumstances are a lousy barometer of Your presence because they deceive me into believing You are not there or You simply do not care. But difficulties are not evidence of Your absence, they are opportunities to experience Your presence. The Red-Sea moments of life are designed to reveal the unseen presence of the One who can part seas, shake mountains, and provide life-giving water from a lifeless rock. Nothing is too difficult for You. So forgive me for doubting Your presence. Far too often, I have followed the lead of the Israelites and said, “Is the Lord here with us or not?” But I want to live in faithful expectatoin of your presence and in constant awe of Your power. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Lord is Coming

A Psalm of David.

1 The LORD says to my Lord:
    “Sit at my right hand,
until I make your enemies your footstool.”

2 The LORD sends forth from Zion
    your mighty scepter.
    Rule in the midst of your enemies!
3 Your people will offer themselves freely
    on the day of your power,
    in holy garments;
from the womb of the morning,
    the dew of your youth will be yours.
4 The LORD has sworn
    and will not change his mind,
“You are a priest forever
    after the order of Melchizedek.”

5 The Lord is at your right hand;
    he will shatter kings on the day of his wrath.
6 He will execute judgment among the nations,
    filling them with corpses;
he will shatter chiefs
    over the wide earth.
7 He will drink from the brook by the way;
    therefore he will lift up his head. – Psalm 110:1-7 ESV

This is a somewhat confusing psalm. It was written by David, but he appears to be talking about someone else. In the opening line, David writes, “The LORD (Yᵊhōvâ) says to my Lord ('āḏôn),” using two different Hebrew words that are translated in English as “Lord.” But who is David referring to, and what is the context of this somewhat cryptic psalm? Some scholars speculate that David is speaking of his own son, Solomon, who crowned David's successor while David was still alive. 

When it appears in all caps, the term LORD is a designation for Jehovah, the name of God. Adon is the Hebrew word for an owner, lord, master, or king. LORD is used three times in the passage, while Lord is used twice. But who is David referring to? Is he talking about himself or someone else? Are all the statements in this passage referring to him or another person? In the Hebrew culture, the term, The Lord, was understood to be a reference to the Messiah, the coming Savior of Israel. So in the psalm, David is referring not to himself, but to the future Messiah, God’s divinely appointed ruler over Israel.

Perhaps David believed his son Solomon would serve in that role. Like any father, David had high hopes for his son and longed for him to be the future deliverer of Israel. But what David didn't know was that this Spirit-inspired psalm was a prophetic vision concerning one of his future descendants who would rule in righteousness for eternity.

It is easy to see how David could have had his son Solomon in mind when writing this psalm. Years earlier, the prophet Nathan conveyed a message to him from Jehovah (the LORD).

“…the LORD (Yᵊhōvâ) declares to you that the LORD (Yᵊhōvâ) will make you a house. When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.” – 2 Samuel 7:11-16 ESV

David's son Solomon did build a house for God. He carried out his father's wishes and constructed the Temple in Jerusalem. But this grand accomplishment did not solidify his kingdom or prevent him from becoming unfaithful to the One for whom the Temple was built. Solomon was wise, wealthy, and powerful, but he also had an unbridled love affair with women. At one point, his harem included 300 wives and 700 concubines (1 Kings 11:3). This obsession with the opposite sex was in direct violation of God's decree. 

“The king must not take many wives for himself, because they will turn his heart away from the Lord. And he must not accumulate large amounts of wealth in silver and gold for himself.” – Deuteronomy 17:17 NLT

Solomon accumulated great wealth and many wives. 

Now King Solomon loved many foreign women. Besides Pharaoh’s daughter, he married women from Moab, Ammon, Edom, Sidon, and from among the Hittites. The LORD had clearly instructed the people of Israel, “You must not marry them, because they will turn your hearts to their gods.” Yet Solomon insisted on loving them anyway. He had 700 wives of royal birth and 300 concubines. And in fact, they did turn his heart away from the Lord.

In Solomon’s old age, they turned his heart to worship other gods instead of being completely faithful to the LORD his God, as his father, David, had been. Solomon worshiped Ashtoreth, the goddess of the Sidonians, and Molech, the detestable god of the Ammonites. In this way, Solomon did what was evil in the LORD’s sight; he refused to follow the LORD completely, as his father, David, had done. – 1 Kings 11:1-6 NLT

So it is clear that the “Lord” referred to in Psalm 110 cannot be Solomon. He kingdom was not eternal. It came to an end because of his unfaithfulness. In fact, because of Solomon's idolatry and apostasy, the LORD split his kingdom in half. 

“Since you have not kept my covenant and have disobeyed my decrees, I will surely tear the kingdom away from you and give it to one of your servants. But for the sake of your father, David, I will not do this while you are still alive. I will take the kingdom away from your son. And even so, I will not take away the entire kingdom; I will let him be king of one tribe, for the sake of my servant David and for the sake of Jerusalem, my chosen city.” – 1 Kings 12:11-13 NLT

So, who is David referring to when he writes the following?:

The LORD will extend your powerful kingdom from Jerusalem;
    you will rule over your enemies.
When you go to war,
    your people will serve you willingly.
You are arrayed in holy garments,
    and your strength will be renewed each day like the morning dew. – Psalm 110:2-3 NLT

This psalm is a prophecy concerning Jesus and His future role as the conquering Messiah. Under the inspiration of the Holy Spirit, David prophesied about the Millennial reign of Jesus, which would take place at His second coming. David knew there was a day coming when all the enemies of Israel and God would be completely destroyed by the King of kings and LORD of Lords, but he had no way of knowing it would be Jesus, the incarnate Son of God.

The book of Matthew records an incident between Jesus and the Pharisees, where Jesus used this very passage to point to himself.

Then, surrounded by the Pharisees, Jesus asked them a question: “What do you think about the Messiah? Whose son is he?”

They replied, “He is the son of David.”

Jesus responded, “Then why does David, speaking under the inspiration of the Spirit, call the Messiah ‘my Lord’? For David said,

‘The LORD said to my Lord,
Sit in the place of honor at my right hand
    until I humble your enemies beneath your feet.’

Since David called the Messiah ‘my Lord,’ how can the Messiah be his son?”

No one could answer him. And after that, no one dared to ask him any more questions.  – Matthew 22:41-46 NLT

Jesus knew this Psalm predicted a future event that had not yet occurred. But there was no doubt in Jesus’ mind that Psalm 110 spoke of Himself. This Old Testament passage serves as a reminder to us that there is a day coming when Jesus, as the Christ (the Greek word for Messiah), will return to the earth to complete the plan of God for Israel and all mankind. Jesus’ work is not yet done. He currently sits at the right hand of the Father (Colossians 3:1), but when God is ready, He will send Jesus to finish what He began with His death and resurrection.

He will strike down many kings when his anger erupts.
He will punish the nations
    and fill their lands with corpses;
    he will shatter heads over the whole earth.
But he himself will be refreshed from brooks along the way.
    He will be victorious. – Psalm 110:5-7 NLT

As a king, David saw this as a wonderful picture of victory over his enemies. He knew that someday God would give Israel complete victory over every one of their foes. David lived in a time when battle was a daily ordeal. He was surrounded by enemies and regularly confronted by war. There was never a day when someone didn’t want to destroy him or the nation over which he ruled. So the idea of final victory and perfect peace was appealing to him. And it should be to us as well.

Like David, we are surrounded by enemies who oppose God and His ways. They live for this world and are influenced by the Prince of this world, Satan himself. Every day, we do battle with our flesh, the world, and the devil. We are under constant attack. There is never a time when we can take a day off or remove our armor. We must be constantly prepared to defend ourselves because the war and the casualties are real. We see them in the form of broken marriages, rebellious children, addictions, depression, anxiety, and disease.

This psalm assures us that a day is coming when God will set all things right. His plan will be finalized. His Son, the Messiah, will complete what He came to do. In His first advent, Jesus came to provide a means of salvation for mankind. He made it possible for sinful humanity to be restored to a right relationship with God. Through the sacrifice of His life, He offered men and women a means by which they could escape the coming wrath of God against all who refuse Him.

But there is a day coming when Christ will return a second time, but not as Savior, but as a conquering King. He will do battle with all those who stand opposed to God and He will be victorious. The enemy will be defeated once and for all, and Christ will set up His kingdom on earth and rule from the throne of David in Jerusalem. There will be peace in the world for the first time since the creation of the world. Order will be restored, and shalom (peace) will be present again. 

The apostle John was given a vision of this fulfillment of the scene that David tried to describe.

No longer will there be a curse upon anything. For the throne of God and of the Lamb will be there, and his servants will worship him. And they will see his face, and his name will be written on their foreheads. And there will be no night there—no need for lamps or sun—for the Lord God will shine on them. And they will reign forever and ever. – Revelation 22:3-5 NLT

Jesus will return someday. He will complete the assignment given to Him by God the Father, and the glorious future David envisioned will come to pass. David did not live long enough to see it. Neither did Solomon. But the promise remains, and its fulfillment is assured because God is faithful and all-powerful. 

This is a Messianic Psalm. It predicts the coming return and reign of Christ on earth. It is short and sweet, painting the future rule of Christ in just a few lines. It establishes Jesus as a descendant of David and his Lord and Master. He is the Messiah.

This psalm should comfort all who call themselves Christ-followers. It is a reminder of how the story ends. Even though we see a lot of suffering in the world and even question how this whole mess will sort itself out, David reminds us that Christ still reigns and rules in heaven, and one day He will return and put all things right.

Jesus may have come as an innocent baby the first time, but He isn’t going to return that way. He will be the conquering king and warrior who defeats all the enemies of God and sets up His righteous rule on earth. That is not just a hope; it is a certainty. It will happen, and we can count on it. It is all part of God’s divine plan. When Jesus returns, He will judge the nations justly and righteously. He will make all things right. And that future hope should bring us present peace.

Crown him with many crowns,
the Lamb upon his throne.
Hark! how the heavenly anthem drowns
all music but its own.
Awake, my soul, and sing
of him who died for thee,
and hail him as thy matchless king
through all eternity. – Matthew Bridges, “Crown Him With Many Crowns” (1851)

Father, in the midst of the daily battles of life it is so easy to get defeated by what appears to be a hopeless cause. It can be so easy to want to give up and give in. Our efforts seem to make no difference. The battles we fight don’t seem to be winning the war. But in the Psalm You remind us that the ultimate victory is Yours, not ours. David had to fight his battles, but he rested in the knowledge that You will one day bring about complete victory. Never let me forget that. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

An Uncomfortable But Honest Prayer

To the choirmaster. A Psalm of David.

1 Be not silent, O God of my praise!
2 For wicked and deceitful mouths are opened against me,
    speaking against me with lying tongues.
3 They encircle me with words of hate,
    and attack me without cause.
4 In return for my love they accuse me,
    but I give myself to prayer.
5 So they reward me evil for good,
    and hatred for my love.

6 Appoint a wicked man against him;
    let an accuser stand at his right hand.
7 When he is tried, let him come forth guilty;
    let his prayer be counted as sin!
8 May his days be few;
    may another take his office!
9 May his children be fatherless
    and his wife a widow!
10 May his children wander about and beg,
    seeking food far from the ruins they inhabit!
11 May the creditor seize all that he has;
    may strangers plunder the fruits of his toil!
12 Let there be none to extend kindness to him,
    nor any to pity his fatherless children!
13 May his posterity be cut off;
    may his name be blotted out in the second generation!
14 May the iniquity of his fathers be remembered before the LORD,
    and let not the sin of his mother be blotted out!
15 Let them be before the LORD continually,
    that he may cut off the memory of them from the earth!

16 For he did not remember to show kindness,
    but pursued the poor and needy
    and the brokenhearted, to put them to death.
17 He loved to curse; let curses come upon him!
    He did not delight in blessing; may it be far from him!
18 He clothed himself with cursing as his coat;
    may it soak into his body like water,
    like oil into his bones!
19 May it be like a garment that he wraps around him,
    like a belt that he puts on every day!
20 May this be the reward of my accusers from the LORD,
    of those who speak evil against my life!

21 But you, O God my Lord,
    deal on my behalf for your name's sake;
    because your steadfast love is good, deliver me!
22 For I am poor and needy,
    and my heart is stricken within me.
23 I am gone like a shadow at evening;
    I am shaken off like a locust.
24 My knees are weak through fasting;
    my body has become gaunt, with no fat.
25 I am an object of scorn to my accusers;
    when they see me, they wag their heads.

26 Help me, O LORD my God!
    Save me according to your steadfast love!
27 Let them know that this is your hand;
    you, O LORD, have done it!
28 Let them curse, but you will bless!
    They arise and are put to shame, but your servant will be glad!
29 May my accusers be clothed with dishonor;
    may they be wrapped in their own shame as in a cloak!

30 With my mouth I will give great thanks to the LORD;
    I will praise him in the midst of the throng.
31 For he stands at the right hand of the needy one,
    to save him from those who condemn his soul to death. – Psalm 109:1-31 ESV

One word comes to mind when I read a psalm like this: Uncomfortable, or maybe even shocking. I read it and am surprised that these words came from the pen of David, the man after God's own heart. But here they are for all to see and read in all their black and white glory.

May his children become fatherless,
    and his wife a widow.
May his children wander as beggars
    and be driven from their ruined homes.
May creditors seize his entire estate,
    and strangers take all he has earned.
Let no one be kind to him;
    let no one pity his fatherless children.
May all his offspring die. – Psalm 109:9-13 NLT

To say that David is feeling vindictive would be a mild understatement. He is incensed, and his words are incendiary. Remember, this is a song, and is addressed to the choirmaster. It was meant to be sung and performed as an act of worship. Yet, it is filled with shockingly blunt and surprisingly hateful petitions aimed at an unnamed enemy of David. 

Psalm 109 is what is known as an imprecatory prayer. It is a prayer for evil or misfortune to come upon someone else, usually an enemy. In the Bible, an imprecatory prayer is the prayer of a righteous man asking God to carry out justice by bringing punishment or destruction on those who have done evil and mistreated or abused him. A first read of this Psalm can be a little disconcerting.

David's requests are severe and seem motivated by extreme hatred. He is obviously upset and has been suffering greatly at the hands of this enemy. David doesn't disclose the identity of his enemy, but he wishes nothing but ill will against them. He makes it painfully clear what he wants God to do to them. He basically wants him dead, leaving his wife a widow and his children little more than beggars.

Is David wrong for praying this prayer? Is he letting his anger get the best of him? If so, why does God include this psalm in the Bible?

While David's requests may make us uncomfortable, we can probably relate at some level. We have all had similar thoughts concerning someone in our lives. Perhaps we never put those ideas into the form of a prayer, but we definitely conjured up images of those individuals getting their just desserts. We may not have been quite as harsh as David, but we likely wanted to see some kind of harm come to the one who had harmed us.

This is a purely human reaction. We want revenge and desire vengeance to be done. This is not necessarily wrong, especially if what was done to us is truly evil and sinful. But David knew something we all need to know: Vengeance is God's business, not ours. That is why David took his issue to God. 

Help me, O Lord my God!
    Save me because of your unfailing love.
Let them see that this is your doing,
    that you yourself have done it, LORD. – Psalm 109:26-27 NLT

I think there is a point at which David knew that what this person had done to him was in direct opposition to the will of God. David had shown them love, and their response had been evil.

I love them, but they try to destroy me with accusations
    even as I am praying for them!
They repay evil for good,
    and hatred for my love. – Psalm 109:4-5 NLT

Their actions were sinful and ungodly, and David knew that God was opposed to everything they had done to him. So he took his case to the Lord, pleading for justice in the form of vengeance. He was familiar with God's declaration found in the Book of Deuteronomy.

“Is not this laid up in store with me,
    sealed up in my treasuries?
Vengeance is mine, and recompense,
    for the time when their foot shall slip;
for the day of their calamity is at hand,
    and their doom comes swiftly.” – Deuteronomy 32:34-35 ESV

This passage is part of another song, written by Moses near the end of the Israelites' 40-year journey from Egypt to the promised land. The elderly liberator and leader of God's chosen people is nearing the end of his own earthly journey and preparing the people of Israel for their conquest of Canaan. He would not be going with them, and so he pens this epic poem to remind them of their need to leave behind their apostasy and idolatry and obey God. His record of God's promise of vengeance was directed at the people of Israel, not their enemies. Moses was warning them that God would not tolerate their infidelity and unfaithfulness. Their successful conquest of the land would require obedience and obeisance, their willing submission to God's will. 

But David had a different kind of vengeance in mind that was not self-directed but other-oriented. He was asking God to vindicate him by turning the tables on his enemy and giving him a taste of his own medicine. Basically, David was asking God to let this man reap what he sowed.

It gets really uncomfortable for most of us when David starts asking for bad things to happen to the guy's wife and kids. This seems a bit extreme. But this does not mean David had unbridled hatred for the man's family. It only reveals David's understanding of how things worked in their society. These were the natural consequences of life in the culture of David's day. A man and his offspring were inseparably linked. The actions of one directly influenced the other. This man's sins and punishment would be felt by his wife, children, and ancestors. That was the way things worked in their society. So David is praying for the natural consequences of this man's deserved punishment.

David knew God hated sin and injustice, so his prayer was not inappropriate or sinful. He was simply expressing a hatred for sin that mirrored that of God. He wanted to see God's will done. Sure, he was not shy in expressing his own opinion as to what that will should be, but at the end of the day, he wanted to see God mete out justice and vengeance on someone he believed to be an enemy of God.

But what balances this psalm out is David's request that God express His love and faithfulness to him.

But deal well with me, O Sovereign LORD,
    for the sake of your own reputation!
Rescue me
    because you are so faithful and good. – Psalm 109:21 NLT

David understood that God wanted to bless the righteous and punish the wicked. That is what this prayer is all about. It is a request for God to be God, and do what only God can do. Only God could rescue David and turn the evil that this person intended into a blessing. Only God could punish this individual justly and righteously, returning on him the kind of evil he had been dishing out.

Imprecations are effective only when we see sin from God's point of view and ask Him to deal with it according to His Word. David was simply praying back to God what he knew to be true about His character and His divine outlook on sin. David was praying for the kind of punishment for sin God had already expressed as proper and just.

The most crucial point is that David prayed with a pure, innocent heart. He had done nothing to deserve the treatment he had received. He was innocent, which is critical when praying an imprecatory prayer. Had David been guilty of mistreating this man, his prayers would have been improper and unheeded by God. But he stood guiltless before God and suffered unjustly, so he knew God would intervene. God protects His own. He defends His sheep.

David's prayer came from a firm understanding of who God was and what He stood for. This song is much more than an expression of hatred for his enemy. His prayer was driven by a desire to see justice done and for God to intervene.

I will give repeated thanks to the LORD,
    praising him to everyone.
For he stands beside the needy,
    ready to save them from those who condemn them. – Psalm 109:30-31 NLT

David wanted to see God's will done and His power manifested to all those around him. God's glory was David's foremost desire, and he was willing to wait on God to intercede on his behalf. He believed justice would be done, and he was ready to praise God even before the deliverance became a reality.

Father, give me a hatred for evil that is more powerful than my hatred for any particular individual and what they might do to me. May I learn to see any injustice done to me as an injustice done to You. This is more about You than me. May I learn to desire Your glory by seeing Your will be done – in my life and circumstances. Give me a greater understanding of Your hatred of evil and the manner in which You punish it, so that I might pray according to Your will and not mine. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our Hope Is In Him

A Song. A Psalm of David.

1 My heart is steadfast, O God!
    I will sing and make melody with all my being!
2 Awake, O harp and lyre!
    I will awake the dawn!
3 I will give thanks to you, O LORD, among the peoples;
    I will sing praises to you among the nations.
4 For your steadfast love is great above the heavens;
    your faithfulness reaches to the clouds.

5 Be exalted, O God, above the heavens!
    Let your glory be over all the earth!
6 That your beloved ones may be delivered,
    give salvation by your right hand and answer me!

7 God has promised in his holiness:
    “With exultation I will divide up Shechem
    and portion out the Valley of Succoth.
8 Gilead is mine; Manasseh is mine;
    Ephraim is my helmet,
    Judah my scepter.
9 Moab is my washbasin;
    upon Edom I cast my shoe;
    over Philistia I shout in triumph.”

10 Who will bring me to the fortified city?
    Who will lead me to Edom?
11 Have you not rejected us, O God?
    You do not go out, O God, with our armies.
12 Oh grant us help against the foe,
    for vain is the salvation of man!
13 With God we shall do valiantly;
    it is he who will tread down our foes. – Psalm 108:1-13 ESV

David is ready. He is prepared to face anything because he is strong and confident. But this psalm is not a boastful display of self-reliance but a confession of his hope and trust in God. He knows that with God's assistance, he can face any situation with confidence and peace.

With God’s help we will do mighty things,
    for he will trample down our foes. – Psalm 108:13 NLT

There is no enemy too powerful or problem too big for God. David has learned that fear is futile and pointless when God is on your side. Trying to take matters into your own hands is absurd when you have the God of the universe fighting for you. David's awareness of this fact causes him to sing God's praises. He can't help but express gratefulness for God's unfailing love and faithfulness.

My heart is confident in you, O God;
    no wonder I can sing your praises with all my heart! – Psalm 1-8:1 NLT

He has witnessed God's deliverance in the past, and he is confident that he will see it in the future, all because of God's unchanging nature. God has promised to rescue His people "by His holiness" (Psalm 108:7 NLT). His very character assures that He will do what He has promised to do. He will come through. He will answer. David would have been very familiar with the words of Balaan recorded in the Book of Numbers.

God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through? – Numbers 23:19 NLT

But when the storms of life rage, it is easy to forget that God is faithful. When you find yourself surrounded by trouble, doubting that God will keep His promises can be tempting. Like David, we can question God’s presence and power.

Have you rejected us, O God?
    Will you no longer march with our armies? – Psalm 108:11 NLT

During those times of doubt and despair, we must remind ourselves that God is faithful. He rescues. He restores. He may not do it according to our schedule or how we would like it done, but He will act. In those moments when God appears inactive or unresponsive, we can be tempted to turn to someone or something else for help. I

Often, we are tempted to trust ourselves to come up with the solution we're looking for, despite our abysmal track record. But David knew better. In his experience, he had found all human help to be useless (Psalm 108:12b NLT). He had learned from painful experience that anything he turned to as a substitute for God eventually failed. But with God's help, he could do the impossible.

As king, David was responsible for protecting the people of Israel from their enemies. He was the warrior king who led the troops of Israel into battle against the Philistines, Moabites, and Edomites. David recites God's promise to defeat these perennial enemies of Israel.

“Moab, my washbasin, will become my servant,
    and I will wipe my feet on Edom
    and shout in triumph over Philistia.” – Psalm 108:9 NLT

Long before Israel began their conquest of the land of Canaan, Moses assured the Israelites that their efforts would be successful. 

“When the LORD your God brings you into the land you are about to enter and occupy, he will clear away many nations ahead of you: the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites. These seven nations are greater and more numerous than you. When the Lord your God hands these nations over to you and you conquer them, you must completely destroy them. Make no treaties with them and show them no mercy.” – Deuteronomy 7:1-2 NLT

Hundreds of years later, David continued what Joshua and the Israelites had begun, and he was still trusting in the LORD for His success.

Now rescue your beloved people.
    Answer and save us by your power.
God has promised this by his holiness:
“I will divide up Shechem with joy.
    I will measure out the valley of Succoth.
Gilead is mine,
    and Manasseh, too.
Ephraim, my helmet, will produce my warriors,
    and Judah, my scepter, will produce my kings. – Psalm 108:6-8 NLT

The land was theirs. Each of the tribes had received its allotment of territory but the enemies of Israel remained. This was not because God had failed to keep His word but because the people of Israel had failed to do what He had commanded. Moses had made God's expectations clear.

“…you must completely destroy them. Make no treaties with them and show them no mercy. You must not intermarry with them. Do not let your daughters and sons marry their sons and daughters, for they will lead your children away from me to worship other gods. Then the anger of the Lord will burn against you, and he will quickly destroy you.” – Deuteronomy 7:2-4 NLT

But the Book of Judges reveals the truth about Israel's compliance with God's command.

…the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day. – Judges 1:21 NLT

When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely. – Judges 1:28 NLT

Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them. – Judges 1:29 NLT

Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them… – Judges 1:30 NLT

And the list goes on and on. By the time David ascended the throne of Israel, the 12 tribes had begun to intermarry with the surrounding nations, making treaties and alliances that directly defied God's command. But David remained committed to carrying out the LORD's divine mandate. Yet, he knew he could not do it in his own strength or without the LORD's assistance. 

This is a lesson only learned through experience. It can be taught, but it is rarely caught until we are forced to experience it firsthand. Relying on God takes guts. When everything in you says to take matters into your own hands, trusting takes faith. But as our understanding of His character grows, we become increasingly more confident and quick to place our trust in Him and Him alone. Then we can sing along with David, “My heart is confident in you, O God; no wonder I can sing your praises with all my heart!
Wake up, lyre and harp! I will wake the dawn with my song. I will thank you, Lord, among all the people. I will sing your praises among the nations. For your unfailing love is higher than the heavens” (Psalm 108:1-4 NLT).

Father, continue to teach me to trust You. Thank You that my heart is more confident in You today than it has ever been. I still have a long way to go, but You have never given me a reason to doubt You. The enemies of life remain. The threats against Your people are real. But You are always faithful and true. Your strength has not diminished. Your promise to fight for Your people has not been reneged or removed in any way. So, help me to trust You when times are tough. Keep me from turning to other sources of help and hope that can't deliver. Prevent me from relying on myself and trying to play god because my efforts are useless without You. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Some Things Never Change

A Prayer of one afflicted, when he is faint and pours out his complaint before the Lord.

1 Hear my prayer, O LORD;
let my cry come to you!
2 Do not hide your face from me
    in the day of my distress!
Incline your ear to me;
    answer me speedily in the day when I call!

3 For my days pass away like smoke,
    and my bones burn like a furnace.
4 My heart is struck down like grass and has withered;
    I forget to eat my bread.
5 Because of my loud groaning
    my bones cling to my flesh.
6 I am like a desert owl of the wilderness,
    like an owl of the waste places;
7 I lie awake;
    I am like a lonely sparrow on the housetop.
8 All the day my enemies taunt me;
    those who deride me use my name for a curse.
9 For I eat ashes like bread
    and mingle tears with my drink,
10 because of your indignation and anger;
    for you have taken me up and thrown me down.
11 My days are like an evening shadow;
    I wither away like grass.

12 But you, O LORD, are enthroned forever;
    you are remembered throughout all generations.
13 You will arise and have pity on Zion;
    it is the time to favor her;
    the appointed time has come.
14 For your servants hold her stones dear
    and have pity on her dust.
15 Nations will fear the name of the LORD,
    and all the kings of the earth will fear your glory.
16 For the LORD builds up Zion;
    he appears in his glory;
17 he regards the prayer of the destitute
    and does not despise their prayer.

18 Let this be recorded for a generation to come,
    so that a people yet to be created may praise the LORD:
19 that he looked down from his holy height;
    from heaven the Lord looked at the earth,
20 to hear the groans of the prisoners,
    to set free those who were doomed to die,
21 that they may declare in Zion the name of the LORD,
    and in Jerusalem his praise,
22 when peoples gather together,
    and kingdoms, to worship the LORD.

23 He has broken my strength in midcourse;
    he has shortened my days.
24 “O my God,” I say, “take me not away
    in the midst of my days—
you whose years endure
    throughout all generations!”

25 Of old you laid the foundation of the earth,
    and the heavens are the work of your hands.
26 They will perish, but you will remain;
    they will all wear out like a garment.
You will change them like a robe, and they will pass away,
27     but you are the same, and your years have no end.
28 The children of your servants shall dwell secure;
    their offspring shall be established before you. – Psalm 102:1-28 ESV

This is one of those psalms most of us can relate to because we've all had times in our lives when we felt just as the psalmist did. He cried out to God, asking that his prayer be heard, but felt as if God had turned a deaf ear to his plight. Things were so bad that he couldn't sleep, had lost his appetite, and felt like everything was caving in on him.

My heart is sick, withered like grass,
    and I have lost my appetite.
Because of my groaning,
    I am reduced to skin and bones. – Psalm 102:4-5 NLT

Does that sound familiar? It does to me. The fact is, we all go through moments like that because we live in a fallen world. We are surrounded by hurt and heartache. People do mean things to other people. Difficulties and trials come, and almost always at the wrong time. It was true in the psalmist's day, and it is true in ours as well. Some things never change. Centuries pass, generations come and go, but the sinful state of humanity remains the same as it always has been.

Yet, while describing his life's dark and depressing circumstances, the psalmist breaks up his lament with the word “but.”

But you, O LORD, are enthroned forever;
    you are remembered throughout all generations. – Psalm 102:12 ESV

He recognizes that there is one other unchanging feature surrounding his life: The consistency and constancy of Yahweh. While his sorrow and heartache remained, he reminded himself that his God was still on His throne and in complete control of all the affairs of men.

For the psalmist, the Temple in Jerusalem was the dwelling place of God. In the Holy of Holies, the glory of God rested over the Mercy Seat on top of the Ark of the Covenant. This manifestation of God's presence and power was meant to provide His people with assurance and confidence. It was in the Most Holy Place that God met with His people. But the psalmist describes a scene in which the Temple and the city of Jerusalem were in disarray and needed God's intervention. 

You will arise and have mercy on Jerusalem—
    and now is the time to pity her,
    now is the time you promised to help. – Psalm 102:13 NLT

Something had happened. Not only was the psalmist's life in turmoil, but the capital city had also suffered some significant loss. Yet, the psalmist knew that God was still enthroned on high, and from His unique vantage point, He could look down on the sufferings of mankind and intervene. God could hear the groanings of the prisoner set free those doomed to death. God was not bound by time or limited in how He could deal with our difficulties.

The psalmist compares the brevity of his own life to God’s eternality.

He broke my strength in midlife,
    cutting short my days.
But I cried to him, “O my God, who lives forever,
    don’t take my life while I am so young!” – Psalm 102:23-24 NLT

Man is finite, but God is infinite and will outlast the world He created. He will be around long after we are gone. Unlike those He made, Yahweh's years will never end. He has no birth date or death date. And while our lives will end, God will still be there faithfully and sovereignly interacting with those who follow after us.

Suffering and God's sovereignty are part of life. When we think everything is out of control, we need to remind ourselves that He is not. He remains unchanged and unaffected by the affairs of life. His strength never weakens, His sovereignty never wanes, and His ability to hear and respond to the needs of His people never diminishes. God sits on His throne and rules over the affairs of men, whether we recognize it or not. So, despite his personal circumstances and the current conditions surrounding Jerusalem, the psalmist can say, “You are always the same; you will live forever.
The children of your people will live in security. Their children’s children will thrive in your presence” (Psalm 102:27-28 NLT). 

No matter what happens in this life, God remains unchanging and reliable. He is always consistent, caring, powerful, and present, even when our circumstances seem to prove otherwise. God said of Himself, “For the mountains may move and the hills disappear, but even then my faithful love for you will remain. My covenant of blessing will never be broken” (Isaiah 54:10 NLT). He promises to show His children mercy. And Jeremiah, who was known as “the weeping prophet,” echoed his confidence in Yahweh's unwavering mercy and compassion.

For no one is abandoned
    by the Lord forever.
Though he brings grief, he also shows compassion
    because of the greatness of his unfailing love.
For he does not enjoy hurting people
    or causing them sorrow. – Lamentations 32:31-33 NLT

God is unchanging, and His compassion is unwavering. Even when He appears distant or disinterested in our circumstances, He is there and cares. He hears and answers. His power remains constant, and His plans for our lives remain firmly established and unstoppable.

“For I know the plans I have for you,” says the LORD. “They are plans for good and not for disaster, to give you a future and a hope.” – Jeremiah 29:11 NLT

Father, help me to continue to learn to focus on You and not my circumstances. You are the unchanging one. You are the ONLY thing I can count on in this life. You are consistent and constant, faithful and unfailing. And Your eternalness reminds me that I have a secure future – forever. This life is NOT all there is. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

My God, In Whom I Trust

1 He who dwells in the shelter of the Most High
    will abide in the shadow of the Almighty.
2 I will say to the LORD, “My refuge and my fortress,
    my God, in whom I trust.”

3 For he will deliver you from the snare of the fowler
    and from the deadly pestilence.
4 He will cover you with his pinions,
    and under his wings you will find refuge;
    his faithfulness is a shield and buckler.
5 You will not fear the terror of the night,
    nor the arrow that flies by day,
6 nor the pestilence that stalks in darkness,
    nor the destruction that wastes at noonday.

7 A thousand may fall at your side,
    ten thousand at your right hand,
    but it will not come near you.
8 You will only look with your eyes
    and see the recompense of the wicked.

9 Because you have made the LORD your dwelling place—
    the Most High, who is my refuge—
10 no evil shall be allowed to befall you,
    no plague come near your tent.

11 For he will command his angels concerning you
    to guard you in all your ways.
12 On their hands they will bear you up,
    lest you strike your foot against a stone.
13 You will tread on the lion and the adder;
    the young lion and the serpent you will trample underfoot.

14 “Because he holds fast to me in love, I will deliver him;
    I will protect him, because he knows my name.
15 When he calls to me, I will answer him;
    I will be with him in trouble;
    I will rescue him and honor him.
16 With long life I will satisfy him
    and show him my salvation.” – Psalm 91:1-16 ESV

The author of this psalm remains unknown, but his message is a familiar one that encourages trust in a trustworthy God. He opens his psalm with a reminder of Yahweh’s sovereignty (Most High) and power (Almighty), two divine attributes that should promote confidence and peace among the children of God.

His word choice is intentional and carefully designed to create an aura of calm and quiet contentment.

He who dwells in the shelter of the Most High
    will abide in the shadow of the Almighty.
I will say to the LORD, “My refuge and my fortress,
    my God, in whom I trust.” – Pssalm 91:1-2 ESV

dwells – yāšaḇ – to remain, to sit, abide

shelter – sēṯer – secret place, protection, hiding place

abide – lûn – to stay permanently, to lodge (all night)

shadow – ṣēl – shade, protection, defense

refuge – maḥăsê – shelter from danger or storm, place of hope

fortress – māṣûḏ – stronghold, castle

Each word is intended to support the psalmist's message concerning Yahweh's trustworthiness. They are meant to be confidence-inducing and peace-promoting statements that flow from his own experience with God. He has found Yahweh to be a reliable source of strength, security, shelter, and protection, and he wants all those who hear the lyrics of his song to be reminded that they can expect God to deliver in their times of need.

For he will rescue you from every trap
    and protect you from deadly disease.
He will cover you with his feathers.
    He will shelter you with his wings.
    His faithful promises are your armor and protection. – Psalm 91:3-4 NLT

The psalmist describes Yahweh as aggressively proactive, rescuing His children from every harmful circumstance and situation. Using the imagery of a mother bird protecting her young, he conveys God's instinctive inclination to shelter His children from harm. But God's response to His children's needs is more than mechanical or instinctual. It is based on His faithful promises.

The Hebrew word rendered as “faithfulness” in verse 4 is ĕmeṯ, and it conveys the idea of spoken truth. God had made a covenant commitment to protect and provide for the people of Israel for generations, and He was a promise-keeping God.

God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through? – Numbers 23:19 NLT

Since the days when Moses led the people of Israel out of their bondage in Egypt and guided them to the land of promise, he had reminded them of God’s promise to provide for and protect them.

“For the people of Israel belong to the LORD;
    Jacob is his special possession.
He found them in a desert land,
    in an empty, howling wasteland.
He surrounded them and watched over them;
    he guarded them as he would guard his own eyes.
Like an eagle that rouses her chicks
    and hovers over her young,
so he spread his wings to take them up
    and carried them safely on his pinions.” – Deuteronomy 32:9-11 NLT

“How blessed you are, O Israel!
    Who else is like you, a people saved by the Lord?
He is your protecting shield
    and your triumphant sword!
Your enemies will cringe before you,
    and you will stomp on their backs!” – Deuteronomy 33:29 NLT

The psalmist picked up on that theme and reiterated its powerful message to the Israelites of his day. While their circumstances had changed, their God remained the same. He was still powerful and reliable. He was trustworthy and true. His strength had not diminished, and despite their disobedience, His promises remained fully intact. He would do what He said He would do.

That is why the psalmist calls his people to replace their fear with faith.

Do not be afraid of the terrors of the night,
    nor the arrow that flies in the day.
Do not dread the disease that stalks in darkness,
    nor the disaster that strikes at midday.
Though a thousand fall at your side,
    though ten thousand are dying around you,
    these evils will not touch you.
Just open your eyes,
    and see how the wicked are punished. – Psalm 91:5-8 NLT

They had no reason to doubt God's word, so there was no cause for concern. No matter what trial or difficulty came their way, they could trust in the promises of God. He would show up at just the right time and deliver His children in ways that defied logic and displayed His power and sovereignty.

The psalmist makes a promise of his own that almost comes across as hyperbolic or exaggerated in nature.

If you make the Lord your refuge,
    if you make the Most High your shelter,
no evil will conquer you;
    no plague will come near your home.
For he will order his angels
    to protect you wherever you go.
They will hold you up with their hands
    so you won’t even hurt your foot on a stone.
You will trample upon lions and cobras;
    you will crush fierce lions and serpents under your feet! – Psalm 91:9-13 NLT

It's doubtful that he was speaking from personal experience. These fantastic claims are not meant to be actual evidence of God's past actions; they are intended to convey the miraculous and sometimes inexplicable nature of His power. His point seems to be that, with God on their side, the Israelites were virtually invincible. They could look back on their storied past and recall times when God protected them from plagues, as He had done during their stay in Egypt. They could also recount the stories of their ancestors' trek through the wilderness and how God had provided for all their needs along the way.

“For forty years I led you through the wilderness, yet your clothes and sandals did not wear out. You ate no bread and drank no wine or other alcoholic drink, but he provided for you so you would know that he is the Lord your God.” – Deuteronomy 29:5-6 NLT

The psalmist goes out of his way to paint a glowing picture of God's power and trustworthiness. The Almighty has a proven track record of delivering on His promises and providing His people with all they need to succeed in a hostile and sometimes deadly world.

And to strengthen his argument, the psalmist closes with a personal word from God Himself.

The LORD says, “I will rescue those who love me.
    I will protect those who trust in my name.
When they call on me, I will answer;
    I will be with them in trouble.
    I will rescue and honor them.
I will reward them with a long life
    and give them my salvation.” – Psalm 91:14-16 NLT

This psalm is not intended to offer the promise of a trouble-free life. He does not guarantee a heaven-on-earth experience devoid of sorrow, suffering, trials, or pain. Jesus Himself said, “Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33 NLT). 

The apostle John wrote, “For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God?” (1 John 5:4-5 ESV). John’s emphasis on overcoming is not a promise of a victory-filled life free from obstacles or opposition. John himself was exiled to the island of Patmos for preaching the gospel. The victory he promises is not an earthly one that manifests itself in triumph over every enemy and success at every turn. He isn't offering your best life now. No, he is focusing our attention on the final victory that Christ will bring when He returns to earth a final time and completes the plan of redemption He began at His crucifixion and resurrection.

As Jesus said, “Here on earth you will have many trials and sorrows.” But God has a plan in place that will ensure a future free from pain, suffering, sorrow, sin, disease, and death. It will come to fruition when His Son returns and it will bring the ultimate victory and fulfill every promise that God has made to His people.

Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.

I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” – Revelation 21:1-4 NLT

Father, You are trustworthy and true. You have proven it time and time again. The Scriptures are filled with stories of Your faithfulness. Our lives are living evidence of Your goodness and greatness. But sometimes we fail to see Your handiwork because we are looking for the wrong thing. We seek a different outcome from our trials than the one You have planned. We desire a trouble-free life when You are calling us to live a trust-filled life. You are always encouraging us to place our hope in You and not our circumstances. We are to judge Your faithfulness based on Your character, not the lack of trials in our lives. The truth is, You display Your strength through our weakness. You use difficulties to make us dependent upon You. Our trust tends to grow best when our need for You becomes greatest. Thank You for showing up when the times get tough. Thank You for displaying Your power in tangible ways. But more than anything else, thank You for being a promise-keeping God who will one day make all things right. You are not done but, because You are faithful, You will do what You promised. Amen 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Singing God's Praises

A Prayer of Moses, the man of God.

1 Lord, you have been our dwelling place
    in all generations.
2 Before the mountains were brought forth,
    or ever you had formed the earth and the world,
    from everlasting to everlasting you are God.

3 You return man to dust
    and say, “Return, O children of man!”
4 For a thousand years in your sight
    are but as yesterday when it is past,
    or as a watch in the night.

5 You sweep them away as with a flood; they are like a dream,
    like grass that is renewed in the morning:
6 in the morning it flourishes and is renewed;
    in the evening it fades and withers.

7 For we are brought to an end by your anger;
    by your wrath we are dismayed.
8 You have set our iniquities before you,
    our secret sins in the light of your presence.

9 For all our days pass away under your wrath;
    we bring our years to an end like a sigh.
10 The years of our life are seventy,
    or even by reason of strength eighty;
yet their span is but toil and trouble;
    they are soon gone, and we fly away.
11 Who considers the power of your anger,
    and your wrath according to the fear of you?

12 So teach us to number our days
    that we may get a heart of wisdom.
13 Return, O LORD! How long?
    Have pity on your servants!
14 Satisfy us in the morning with your steadfast love,
    that we may rejoice and be glad all our days.
15 Make us glad for as many days as you have afflicted us,
    and for as many years as we have seen evil.
16 Let your work be shown to your servants,
    and your glorious power to their children.
17 Let the favor of the LORD our God be upon us,
    and establish the work of our hands upon us;
    yes, establish the work of our hands! – Psalm 90:1-17 ESV

This psalm is attributed to Moses, making it the oldest of all the psalms recorded in the Psalter. In this eloquent prayer, Moses addresses God’s faithfulness by focusing on His eternality. He is the ever-present Creator God who not only formed the universe but also faithfully cares for it.

For Moses, God’s eternal nature was a comfort and a concern. He knew God personally and had spent countless hours on top of Mount Sinai receiving instructions to pass on to the people of Israel. Moses had performed miracles in the power of God. He stood before Pharaoh and spoke on behalf of God. This former murderer and sheep herder had delivered the people of God from their slavery in Egypt and then led them across the wilderness to Canaan. During the 40 years he served as Israel's guide, judge, and counselor, Moses saw the power of God on display. He had witnessed God destroy the Egyptian army at the Red Sea. But he had also seen God punish His own people for their disobedience. The Almighty was a force to be reckoned with and not taken lightly or treated flippantly.

You sweep people away like dreams that disappear.
    They are like grass that springs up in the morning.
In the morning it blooms and flourishes,
    but by evening it is dry and withered. – Psalm 90:5-6 NLT

Moses had observed firsthand the wrath of God. He had been an eyewitness to God's destruction of Korah and his co-conspirators (Numbers 16:1-40). He had seen God consume Aaron's disobedient sons with fire (Leviticus 10:1-20). He was forced to stand back and watch as God inflicted his sister Miriam with leprosy (Numbers 12:1-10). From his perspective, God’s power was awe-inspiring and fear-producing.  

We wither beneath your anger;
    we are overwhelmed by your fury.
You spread out our sins before you—
    our secret sins—and you see them all.
We live our lives beneath your wrath,
    ending our years with a groan. – Psalm 90:7-9 NLT

Moses began his ministry of deliverance at the age of 40 and served another 40 years as Israel's God-appointed leader. During that time, he experienced all the ups and downs that come with leadership. He was constantly questioned, doubted, accused, ignored, and blamed. He endured a failed coup attempt. His leadership skills were ridiculed, his sense of direction was questioned, and his calling by God was regularly doubted by those he was supposed to lead. So, by the time he reached his seventies, Moses was a worn-out, doubt-filled man who struggled with a lack of confidence and a fear of failure.

Seventy years are given to us!
    Some even live to eighty.
But even the best years are filled with pain and trouble;
    soon they disappear, and we fly away. – Psalm 90:10 NLT

Moses had been reluctant to serve as God's deliverer, but now that he had spent nearly half his life attempting to lead a stubborn people to the “land of promise,” he was worn out and questioning God’s reliability and his own competency. He felt alone and deserted. The people fought him at every turn, and it appeared as if God had abandoned him somewhere along the way.

O LORD, come back to us!
    How long will you delay?
    Take pity on your servants! – Psalm 90:13 NLT

Leading God's people was difficult work and came with few perks. Moses didn't receive many thanks or commendations along the way. The people were always quick to complain but rarely expressed gratitude for his selfless service. He labored and toiled without pay and little in the way of remuneration for his efforts. In his weariness and depression, Moses called out to God and begged for His intervention.

Satisfy us each morning with your unfailing love,
    so we may sing for joy to the end of our lives.
Give us gladness in proportion to our former misery!
    Replace the evil years with good. – Psalm 90:14-15 NLT

When Moses received his calling from God on Mount Sinai, he had been reluctant to accept God's commission. He felt he was the wrong man for the job and was ill-equipped to pull off such a daunting task. But God assured him, “I will be with you” (Exodus 3:12 NLT). Yahweh would go with him and before him. The great Creator God would lead the way and provide Moses all the power he needed to accomplish his mission. 

But decades later, Moses was running out of steam and losing motivation. The journey had taken much longer than expected, and the people of Israel proved to be far more stubborn and difficult to lead than Moses could have imagined. Yes, there had been victories along the way. God had stepped in and provided manna and quail when the people grew hungry. He had provided water when the people’s thirst caused them to complain. During their years wandering in the wilderness, their clothes and sandals had not worn out. Yahweh had provided for all their needs.

But as the people neared the end of their journey and Moses approached the end of his life, he was begging God to show up yet again. He desperately desired to see Yahweh demonstrate His power and display His glory one more time.

Let us, your servants, see you work again;
    let our children see your glory.
And may the Lord our God show us his approval
    and make our efforts successful.
    Yes, make our efforts successful! – Psalm 90:16-17 NLT

This song of Moses stands in stark contrast to another song he wrote decades earlier. Immediately after the miraculous crossing of the Red Sea, Moses penned the following words:

“I will sing to the Lord,
    for he has triumphed gloriously;
he has hurled both horse and rider
    into the sea.
The Lord is my strength and my song;
    he has given me victory.
This is my God, and I will praise him—
    my father’s God, and I will exalt him!
The Lord is a warrior;
    Yahweh is his name!
Pharaoh’s chariots and army
    he has hurled into the sea.
The finest of Pharaoh’s officers
    are drowned in the Red Sea.” – Exodus 15:1-4 NLT

Moses was stoked. His excitement was palpable and contagious. He had seen God perform an epic miracle, and he wanted everyone to know about it. But by the time we get to Psalm 90, Moses is a much older and wilderness-wearied man who had long forgotten the miracle of the Red Sea. For Moses, his best days were in the rearview mirror. The future was unsure, and the presence of God was in question.

But there is yet another song that Moses wrote. It came near the end of his life as he prepared to turn over the reins of leadership to Joshua. Moses was 80 years old and had spent half his life guiding the people of Israel from Egypt to Canaan. But despite his age, Moses was far from weak and not the least bit pessimistic. It is almost as if his prayer in Psalm 90 had been answered. Even in old age, he had a renewed sense of faith and hope in Yahweh.

“Listen, O heavens, and I will speak!
    Hear, O earth, the words that I say!
Let my teaching fall on you like rain;
    let my speech settle like dew.
Let my words fall like rain on tender grass,
    like gentle showers on young plants.
I will proclaim the name of the Lord;
    how glorious is our God!
He is the Rock; his deeds are perfect.
    Everything he does is just and fair.
He is a faithful God who does no wrong;
    how just and upright he is!

“But they have acted corruptly toward him;
    when they act so perversely,
are they really his children?
    They are a deceitful and twisted generation.
Is this the way you repay the Lord,
    you foolish and senseless people?
Isn’t he your Father who created you?
    Has he not made you and established you?” – Deuteronomy 32:1-6 NLT

Even as he anticipated his death, Moses expressed his faith in Yahweh. His days had been numbered by God, and the end was near. Yet, Moses was not bitter or disappointed. He did not moan about his lot in life or express frustration over his inability to enter the land of promise with the rest of the Israelites. 

No, Moses encouraged the people of Israel to remember God for who He was and for all that He had done. He also reminded them to own their own rebellion and recognize their unfaithfulness to God. Over the last 40 years, Yahweh had given them what they deserved but had also showered them with unmerited favor and grace. They were about to enter the land of promise and enjoy all the blessings of Yahweh, and Moses wanted them to know that obedience would be a non-negotiable requirement.

So, he ended his last song with a call to rejoice in the Lord. He wanted the people of Israel to acknowledge God's goodness and greatness.

“Rejoice with him, you heavens,
    and let all of God’s angels worship him.
Rejoice with his people, you Gentiles,
    and let all the angels be strengthened in him.
For he will avenge the blood of his children;
    he will take revenge against his enemies.
He will repay those who hate him
    and cleanse his people’s land.” – Deuteronomy 32:43 NLT

Three songs written by the same man. But the greatest of the three is the last one because it reflects the faithfulness of a man who spent 80 years serving and worshiping Yahweh. As he approached the end of his life, he could still sing God's praises and call the people of Israel to remain faithful. 

Father, it is so easy to lose sight of Your faithfulness. Sometimes we can look back and see Your acts of power and mercy. But other times, we tend to forget and allow our thinking to become clouded and memories to become blurred. But You are always faithful. Your goodness and greatness never fade or falter. Your love remains the same no matter the circumstances. I want to be able to sing Your praises and I want to do so more loudly and joyously the older I get. May I have the perspective of Moses and be able to look back on my life and see Your handiwork woven throughout the fabric of my existence – from beginning to end. Because You are forever faithful. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Repentance Must Precede Restoration

A Maskil of Ethan the Ezrahite.

1 I will sing of the steadfast love of the LORD, forever;
    with my mouth I will make known your faithfulness to all generations.
2 For I said, “Steadfast love will be built up forever;
    in the heavens you will establish your faithfulness.”
3 You have said, “I have made a covenant with my chosen one;
    I have sworn to David my servant:
4 ‘I will establish your offspring forever,
    and build your throne for all generations.’” Selah

5 Let the heavens praise your wonders, O LORD,
    your faithfulness in the assembly of the holy ones!
6 For who in the skies can be compared to the Lord?
    Who among the heavenly beings is like the Lord,
7 a God greatly to be feared in the council of the holy ones,
    and awesome above all who are around him?
8 O LORD God of hosts,
    who is mighty as you are, O LORD,
    with your faithfulness all around you?
9 You rule the raging of the sea;
    when its waves rise, you still them.
10 You crushed Rahab like a carcass;
    you scattered your enemies with your mighty arm.
11 The heavens are yours; the earth also is yours;
    the world and all that is in it, you have founded them.
12 The north and the south, you have created them;
    Tabor and Hermon joyously praise your name.
13 You have a mighty arm;
    strong is your hand, high your right hand.
14 Righteousness and justice are the foundation of your throne;
    steadfast love and faithfulness go before you.
15 Blessed are the people who know the festal shout,
    who walk, O LORD, in the light of your face,
16 who exult in your name all the day
    and in your righteousness are exalted.
17 For you are the glory of their strength;
    by your favor our horn is exalted.
18 For our shield belongs to the LORD,
    our king to the Holy One of Israel.

19 Of old you spoke in a vision to your godly one, and said:
    “I have granted help to one who is mighty;
    I have exalted one chosen from the people.
20 I have found David, my servant;
    with my holy oil I have anointed him,
21 so that my hand shall be established with him;
    my arm also shall strengthen him.
22 The enemy shall not outwit him;
    the wicked shall not humble him.
23 I will crush his foes before him
    and strike down those who hate him.
24 My faithfulness and my steadfast love shall be with him,
    and in my name shall his horn be exalted.
25 I will set his hand on the sea
    and his right hand on the rivers.
26 He shall cry to me, ‘You are my Father,
    my God, and the Rock of my salvation.’
27 And I will make him the firstborn,
    the highest of the kings of the earth.
28 My steadfast love I will keep for him forever,
    and my covenant will stand firm for him.
29 I will establish his offspring forever
    and his throne as the days of the heavens.
30 If his children forsake my law
    and do not walk according to my rules,
31 if they violate my statutes
    and do not keep my commandments,
32 then I will punish their transgression with the rod
    and their iniquity with stripes,
33 but I will not remove from him my steadfast love
    or be false to my faithfulness.
34 I will not violate my covenant
    or alter the word that went forth from my lips.
35 Once for all I have sworn by my holiness;
    I will not lie to David.
36 His offspring shall endure forever,
    his throne as long as the sun before me.
37 Like the moon it shall be established forever,
    a faithful witness in the skies.” Selah

38 But now you have cast off and rejected;
    you are full of wrath against your anointed.
39 You have renounced the covenant with your servant;
    you have defiled his crown in the dust.
40 You have breached all his walls;
    you have laid his strongholds in ruins.
41 All who pass by plunder him;
    he has become the scorn of his neighbors.
42 You have exalted the right hand of his foes;
    you have made all his enemies rejoice.
43 You have also turned back the edge of his sword,
    and you have not made him stand in battle.
44 You have made his splendor to cease
    and cast his throne to the ground.
45 You have cut short the days of his youth;
    you have covered him with shame. Selah

46 How long, O LORD? Will you hide yourself forever?
    How long will your wrath burn like fire?
47 Remember how short my time is!
    For what vanity you have created all the children of man!
48 What man can live and never see death?
    Who can deliver his soul from the power of Sheol? Selah

49 LORD, where is your steadfast love of old,
    which by your faithfulness you swore to David?
50 Remember, O Lord, how your servants are mocked,
    and how I bear in my heart the insults of all the many nations,
51 with which your enemies mock, O LORD,
    with which they mock the footsteps of your anointed.

52 Blessed be the Lord forever!
Amen and Amen. – Psalm 89:1-52 ESV

The author of this psalm was Ethan the Ezrahite, who, according to 1 Kings 4:31, was a wise member of King David's royal administration. He and his brother Heman, the author of Psalm 88, also served together as Levitical musicians and singers. His song begins by praising Yahweh (the LORD) for His unfailing love and faithfulness.

I will sing of the LORD’s unfailing love forever!
    Young and old will hear of your faithfulness.
Your unfailing love will last forever.
    Your faithfulness is as enduring as the heavens. – Psalm 89:1-2 NLT

His psalm includes a reminder of the covenant promises that Yahweh made to David.

“Now I will make you as famous as the great men of the earth. I will establish a place for my people Israel and settle them there; they will live there and not be disturbed anymore. Violent men will not oppress them again, as they did in the beginning and during the time when I appointed judges to lead my people Israel. Instead, I will give you relief from all your enemies. The LORD declares to you that he himself will build a dynastic house for you.” – 2 Samuel 7:9-11 NLT

For 25 verses, Ethan sings Yahweh's praises, declaring His supremacy and incomparability. Yahweh has no equal, and His power is limitless. The Creator of heaven and earth rules over all with justice and righteousness, displaying His glory for all to see.

But Ethan knew that God had His limits. Despite His unfailing love and faithfulness, Yahweh would not tolerate spiritual infidelity and disobedience in His people. His covenant with David was intended to be ongoing, extending to future generations of David's descendants. 

“When the time comes for you to die, I will raise up your descendant, one of your own sons, to succeed you, and I will establish his kingdom. He will build a house for my name, and I will make his dynasty permanent.” – 2 Samuel 7:12-13 NLT

But Ethan knew Yahweh would hold each succeeding generation accountable for their actions. He would demand obedience to His law and submission to His will, and if they failed to do so, they would experience His judgment and wrath.

But if his descendants forsake my instructions
    and fail to obey my regulations,
if they do not obey my decrees
    and fail to keep my commands,
then I will punish their sin with the rod,
    and their disobedience with beating. – Psalm 89:30-32 NLT

Yahweh warned David that this would be the consequence of future unfaithfulness. David’s heir to the throne would experience God’s love, but he would also come under God’s loving discipline if he refused to follow his father's example of faithfulness.

“I will become his father and he will become my son. When he sins, I will correct him with the rod of men and with wounds inflicted by human beings. But my loyal love will not be removed from him…” – 2 Samuel 7:14-15 NLT

Ethan went out of his way to recall the covenant Yahweh made with David, almost as if to remind Him of its binding promises. He repeats Yahweh’s words back to Him in an attempt to hold Him to His word.

“No, I will not break my covenant;
    I will not take back a single word I said.
I have sworn an oath to David,
    and in my holiness I cannot lie:
His dynasty will go on forever;
    his kingdom will endure as the sun.
It will be as eternal as the moon,
    my faithful witness in the sky!” – Psalm 89:34-37 NLT

And Ethan has a purpose behind the rather lengthy opening to his psalm. The first 37 verses have served as the preface to his opening remarks in what appears to be a trial of Yahweh. In verse 38, he accuses God of violating the terms of His covenant agreement.

But now you have rejected him and cast him off.
    You are angry with your anointed king.
You have renounced your covenant with him;
    you have thrown his crown in the dust. – Psalm 89:37-38 NLT

Ethan provides no hints as to which descendant of David he has in mind or what event has caused his concern. Obviously, something tragic has taken place, forcing Ethan to draw the conclusion that Yahweh has broken His covenant promise. Whoever the king is, his reign is at risk, and the future of the kingdom is in jeopardy. It seems likely that Ethan is recounting the Babylonian siege of Jerusalem. Over a period of years, King Nebuchadnezzar and his forces had threatened to destroy the southern kingdom of Judah. A series of Davidic kings had attempted to hold off the Babylonian threat and failed. Jehoiachin’s father, Jehoiakim, had reigned for 11 years, but it all came to an end when Nebuchadnezzar took him back to Babylon in chains. Jehoiachin ascended to his father's throne at the age of 18, but he only lasted three months before he too was taken captive to Babylon.

Ethan describes the scene of Jehoiachin’s fall and places the blame on Yahweh. 

You have ended his splendor
    and overturned his throne.
You have made him old before his time
    and publicly disgraced him. – Psalm 89:44-45 NLT

But he conveniently leaves out an important part of the narrative. Both Jehoiakim and Jehoiachin had been guilty of sinning against Yahweh.

Jehoiakim was twenty-five years old when he became king, and he reigned for eleven years in Jerusalem. He did evil in the sight of the LORD his God. – 2 Chronicles 36:5 NLT

Jehoiachin was eighteen years old when he became king, and he reigned three months and ten days in Jerusalem. He did evil in the sight of the LORD. – 2 Chronicles 36:9 NLT

Ethan doesn’t seem to remember that Yahweh had promised to punish David’s descendants for their sin. His judgment was inevitable but it was never to be taken as a sign that God had reneged on His covenant promises. In fact, God's judgment was in keeping with His covenant commitment.

But speaking on behalf of the fallen king, Ethan writes, “LORD, where is your unfailing love? You promised it to David with a faithful pledge. Consider, LORD, how your servants are disgraced! I carry in my heart the insults of so many people. Your enemies have mocked me, O LORD; they mock your anointed king wherever he goes” (Psalm 89:49-51 NLT). 

There is no evidence of brokenness or repentance. The king displays no remorse and offers no confession of his sins. It must have been demoralizing for Jehoiachin to leave Jerusalem draped in chains and treated like a common slave. The city must have mourned as they watched yet another king led away in defeat and ignominy. The Babylonians had arrested their king and plundered their Temple, and Yahweh seemed to be AWOL. 

But Yahweh was there and simply waiting for someone to take ownership for the sins of His covenant people. He wanted someone to have the attitude that David had.

The sacrifice you desire is a broken spirit.
    You will not reject a broken and repentant heart, O God.
Look with favor on Zion and help her;
    rebuild the walls of Jerusalem.
Then you will be pleased with sacrifices offered in the right spirit—
    with burnt offerings and whole burnt offerings.
    Then bulls will again be sacrificed on your altar. – Psalm 51:17019 NLT

But all Ethan could muster up was a weak line of praise at the end of his somber song.

Praise the Lord forever!
    Amen and amen! – Psalm 89:51 NLT

He expects God to do something. In fact, he conveys the idea that God is obligated to fix their problem because He has broken His covenant commitment. But where is the broken spirit? What evidence of repentance does Ethan give? He wanted to experience Yahweh’s deliverance, but is unwilling to admit that their suffering had been self-inflicted. A whole succession of kings had led Judah to disobey Yahweh and now they were paying the consequences for their actions. But the faithful, always loving Yahweh stood ready to restore His people when they were ready to confess their sins.

“If my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land.” – 2 Chronicles 7:14 NLT

Confession is the key to experiencing God's deliverance. Repentance must precede restoration. David knew that and so did his son Solomon. The promise recorded in 2 Chronicles 7:14 was spoken by God at the dedication of the Solomonic Temple. And God had warned His people that disobedience would bring discipline in the form of their nation’s fall and the Temple’s destruction.

“If you or your descendants abandon me and disobey the decrees and commands I have given you, and if you serve and worship other gods, then I will uproot the people from this land that I have given them. I will reject this Temple that I have made holy to honor my name. I will make it an object of mockery and ridicule among the nations” – 2 Chronicles 7:19-20 NLT

But Yahweh was ready and willing to forgive their sins and restore their land — as soon as they were ready to humble themselves and turn from their wicked ways.

Father, we love the idea of forgiveness and count on the reality of Your unfailing love. But we take these gracious gifts for granted and treat them with contempt because we fail to acknowledge our sinfulness. We fully expect You to keep Your covenant promises, but seem to believe we are under no obligation to do our part. Somehow, we have determined that faithfulness is Your responsibility, not ours. But You still expect Your people to display humble hearts and a willingness to take ownership for our sins. Your love for us came at a high price; You sacrificed Your Son on our behalf. So, forgive us for making Your grace cheap and our faith as if its optional. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Seeing Isn't Always Believing

A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.

1 O LORD, God of my salvation,
    I cry out day and night before you.
2 Let my prayer come before you;
    incline your ear to my cry!

3 For my soul is full of troubles,
    and my life draws near to Sheol.
4 I am counted among those who go down to the pit;
    I am a man who has no strength,
5 like one set loose among the dead,
    like the slain that lie in the grave,
like those whom you remember no more,
    for they are cut off from your hand.
6 You have put me in the depths of the pit,
    in the regions dark and deep.
7 Your wrath lies heavy upon me,
    and you overwhelm me with all your waves. Selah

8 You have caused my companions to shun me;
    you have made me a horror to them.
I am shut in so that I cannot escape;
9     my eye grows dim through sorrow.
Every day I call upon you, O LORD;
    I spread out my hands to you.
10 Do you work wonders for the dead?
    Do the departed rise up to praise you? Selah
11 Is your steadfast love declared in the grave,
    or your faithfulness in Abaddon?
12 Are your wonders known in the darkness,
    or your righteousness in the land of forgetfulness?

13 But I, O LORD, cry to you;
    in the morning my prayer comes before you.
14 O LORD, why do you cast my soul away?
    Why do you hide your face from me?
15 Afflicted and close to death from my youth up,
    I suffer your terrors; I am helpless.
16 Your wrath has swept over me;
    your dreadful assaults destroy me.
17 They surround me like a flood all day long;
    they close in on me together.
18 You have caused my beloved and my friend to shun me;
    my companions have become darkness. – Psalm 88:1-18 ESV

The pessimism of this psalm makes most believers a bit uncomfortable. We might be able to relate to his rather refreshingly honest assessment of his condition because most of us have been there before. We’ve all experienced moments when life's circumstances overwhelm us, leaving us exasperated and perplexed. Overwhelmed by unexpected and inexplicable trials that seem to come in waves, we feel compelled to express our frustration and defend our integrity. In the face of unwanted difficulties, we cry, “Why?” 

O LORD, why do you cast my soul away?
    Why do you hide your face from me? – Psalm 88:14 ESV

Like the psalmist, we demand answers and explanations from God. We want Him to explain His seeming disinterest in our predicament or to justify His role in bringing it about. But we find the psalmist's unbridled and brutally blunt attacks on God go further than most of us would ever dare. He pulls no punches and displays no fear of offending the Almighty. In fact, he is unapologetic in blaming God for his circumstances.

You have thrown me into the lowest pit,
    into the darkest depths.
Your anger weighs me down;
    with wave after wave you have engulfed me. – Psalm 88:6-7 NLT

You have driven my friends away
    by making me repulsive to them. – Psalm 88:8 NLT

Your fierce anger has overwhelmed me.
    Your terrors have paralyzed me. – Psalm 88:16 NLT

You have taken away my companions and loved ones.
    Darkness is my closest friend. – Psalm 88:18 NLT

These are the words of a man who believes in God's sovereignty. In his spiritual worldview, Yahweh is in full control of everything, meting out blessings and curses as He sees fit. From the psalmist’s earthly vantage point, it appears as if he has done something to get on God’s naughty list, but he can’t imagine what it is. From his perspective, Yahweh’s anger is unjustified, and his suffering is undeserved.

While we know little about Heman, the author of this psalm, we can relate to his frustration. We might not dare to express our words as bluntly as he does, but we’ve all had moments when we wanted to put God on trial and cross-examine Him for His mismanagement of our affairs.

It's impossible to read Psalm 88 without thinking about Job's plight, which is recorded in the book that bears his name. According to the book's prologue, Job “was blameless—a man of complete integrity. He feared God and stayed away from evil” (Job 1:1 NLT). This glowing assessment of Job was not just the opinion of the book's author; it came directly from God Himself.

“Have you noticed my servant Job? He is the finest man in all the earth. He is blameless—a man of complete integrity. He fears God and stays away from evil.” – Job 1:8 NLT

According to God, Job was a righteous man whom He had blessed with wealth, an impeccable reputation, and a large family. But the story goes on to reveal that Satan questioned the source of Job’s allegiance to God. He accused Job of being a fair-weather God-follower who served for purely selfish reasons. 

“Yes, but Job has good reason to fear God. You have always put a wall of protection around him and his home and his property. You have made him prosper in everything he does. Look how rich he is! But reach out and take away everything he has, and he will surely curse you to your face!” – Job 1:9-11 NLT

Satan believed Job was in it for what he could get out of it. In other words, his faithfulness was motivated by selfishness. To prove his point, Satan proposed a test that he believed would expose Job as a fraud. In fact, he convinced God to sanction a series of life-altering disasters that would rob Job of everything he had, including his wealth, health, reputation, and children. When the dust settled, Job was left a broken and embittered man who felt betrayed and abandoned by God.

For the Almighty has struck me down with his arrows.
    Their poison infects my spirit.
    God’s terrors are lined up against me.
Don’t I have a right to complain? – Job 6:4-5 NLT

Like Heman, Job believed in God's sovereignty, which made his suffering so difficult to understand. His well-meaning friends didn't make things any easier when they accused him of only getting what he deserved. From their perspective, Job’s suffering had to be tied to sin. He had done something to offend God and would continue to suffer until he confessed and repented. But Job rejected their logic and refused to accept responsibility for his circumstances. Instead, he blamed God.

Why won’t you leave me alone,
    at least long enough for me to swallow!
If I have sinned, what have I done to you,
    O watcher of all humanity?
Why make me your target?
    Am I a burden to you? – Job 7:19-20 NLT

Both Job and Heman called on God. In their pain and suffering, they directed their questions to the One they believed was responsible and capable of turning their fate around.

O LORD, God of my salvation,
    I cry out to you by day.
    I come to you at night.
Now hear my prayer;
    listen to my cry. – Psalm 88:1-2 NLT

“You must defend my innocence, O God,
    since no one else will stand up for me.” – Job 17:3 NLT

Though Job and Heman lived centuries apart, they were kindred spirits. Both of these men were God-followers who clung to their belief in His sovereignty and held onto their hope that His love and compassion would come through in the end.  They feared death and longed for deliverance. Abandoned by their friends, they turned to Yahweh for help and hope.

But this psalm seems to end on a purely negative note.

You have taken away my companions and loved ones.
    Darkness is my closest friend. – Psalm 88:18 NLT

Unlike Job's story, Heman's plight has no resolution or happy ending. There is no last-minute reprieve or divine intervention that produces a storybook ending  At least Job got to see the salvation of the Lord.

…the Lord restored his fortunes. In fact, the Lord gave him twice as much as before! Then all his brothers, sisters, and former friends came and feasted with him in his home. And they consoled him and comforted him because of all the trials the Lord had brought against him. And each of them brought him a gift of money and a gold ring.

So the Lord blessed Job in the second half of his life even more than in the beginning. For now he had 14,000 sheep, 6,000 camels, 1,000 teams of oxen, and 1,000 female donkeys. He also gave Job seven more sons and three more daughters. He named his first daughter Jemimah, the second Keziah, and the third Keren-happuch. In all the land no women were as lovely as the daughters of Job. And their father put them into his will along with their brothers.

Job lived 140 years after that, living to see four generations of his children and grandchildren. Then he died, an old man who had lived a long, full life. – Job 42:10-17 NLT

Yet, as Derek Kidner notes, Heman's story ends in darkness.

“With darkness as its final word, what is the role of this psalm in Scripture? For the beginning of an answer we may note, first, its witness to the possibility of unrelieved suffering as a believer’s earthly lot. The happy ending of most psalms of this kind is seen to be a bonus, not a due; its withholding is not a proof of either God’s displeasure or His defeat. Secondly, the psalm adds its voice to the ‘groaning in travail’ which forbids us to accept the present order as final. It is a sharp reminder that ‘we wait for adoption as sons, the redemption of our bodies’ (Rom. 8:22f). Thirdly, this author, like Job, does not give up. He completes his prayer, still in the dark and totally unrewarded. The taunt, ‘Does Job fear God for naught?’, is answered yet again. Fourthly, the author’s name allows us, with hindsight, to see that his rejection was only apparent (see the opening comments on the psalm). His existence was no mistake; there was a divine plan bigger than he knew, and a place in it reserved most carefully for him.” – Derek Kidner, Psalms 73—150. Tyndale Old Testament Commentaries series

So, what are we to make of Heman's psalm? How do we apply this rather bleak and pessimistic “song” to our daily lives? Its lack of resolution should not surprise or disappoint us because we know God was not done with Heman. While we don't know the outcome of Heman's circumstance, we can rest assured that God was fully aware of its cause and its outcome. There is much in this life that we will never comprehend. Our earth-bound, limited perspective prevents us from seeing things as God does. When surrounded by darkness and unable to see any semblance of light on the horizon, we must trust that God knows all and sees all. Like Heman, when we see no way out, we must cry out to God for help. He may delay, but He will never refuse to hear and answer. The salvation we long for may not come as expected, but it will come. Our God is faithful, and His timing is perfect. But more importantly, our God is eternal and not limited by time and space. We demand answers now. We expect an immediate resolution to our present problems. But God operates on a divine schedule that always has the end in mind.

“Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”

And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.” – Revelation 21:3-5 NLT

Father, in this life things don't always go as expected. Difficulties come. Pain and suffering are daily realities. Death is an unavoidable part of living in a fallen world. But You are never out of control or out of reach. You never turn Your back on us or fail to know what is happening at any given moment. And You always have a plan that is perfect, just, and righteous. I may know it or understand it but I can trust You with it. Help me to live with an eternal perspective that focuses on Your faithfulness and rests in Your promise to make all things new — in Your time. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Where You Start Determines Where You Will End

A Prayer of David.

1 Incline your ear, O LORD, and answer me,
    for I am poor and needy.
2 Preserve my life, for I am godly;
    save your servant, who trusts in you—you are my God.
3 Be gracious to me, O Lord,
    for to you do I cry all the day.
4 Gladden the soul of your servant,
    for to you, O Lord, do I lift up my soul.
5 For you, O Lord, are good and forgiving,
    abounding in steadfast love to all who call upon you.
6 Give ear, O LORD, to my prayer;
    listen to my plea for grace.
7 In the day of my trouble I call upon you,
    for you answer me.

8 There is none like you among the gods, O Lord,
    nor are there any works like yours.
9 All the nations you have made shall come
    and worship before you, O Lord,
    and shall glorify your name.
10 For you are great and do wondrous things;
    you alone are God.
11 Teach me your way, O LORD,
    that I may walk in your truth;
    unite my heart to fear your name.
12 I give thanks to you, O Lord my God, with my whole heart,
    and I will glorify your name forever.
13 For great is your steadfast love toward me;
    you have delivered my soul from the depths of Sheol.

14 O God, insolent men have risen up against me;
    a band of ruthless men seeks my life,
    and they do not set you before them.
15 But you, O Lord, are a God merciful and gracious,
    slow to anger and abounding in steadfast love and faithfulness.
16 Turn to me and be gracious to me;
    give your strength to your servant,
    and save the son of your maidservant.
17 Show me a sign of your favor,
    that those who hate me may see and be put to shame
    because you, LORD, have helped me and comforted me. – Psalm 86:1-17 ESV

Most of us think we know what we want out of life. We have a general idea of what it takes to get the most out of our time on this planet, and it usually includes some or a lot of the following: Possessions, pleasure, prosperity, popularity, and power in some form or fashion. We have been sold a bill of goods that those things are what make life meaningful and bring joy and contentment.

But David, as the king of Israel, had all those things. He was powerful, wealthy, influential, and popular, but he had discovered that all of it was meaningless and incapable of bringing him peace. He knew there was more to life and that a vital relationship with God was what he really needed. So he prayed, "O LORD, teach me how you want me to live!" (Psalm 86:11 NET).

The Hebrew word David used is dereḵ, which can be translated as “path,” “way,” “manner,” or “direction.” It conveys the idea of a journey in the right direction. David is asking which road he must take to arrive at the destination God has ordained for him. He has an end in mind but knows that his hope of arriving at God’s preferred endpoint must begin at the right starting point.

The pursuit of possessions, pleasure, prosperity, popularity, and power will lead somewhere, but is it where God wants us to end up? Will they help us arrive at the place He has in mind? These things tend to lead us down a path that ends in pride, self-sufficiency, enslavement, discontentment, greed, covetousness, jealousy, fear, and anxiety. So David asks God to point him in the right direction, showing him the path to get him where he needs to be.

David continues his prayer: "…that I may live according to your truth." The Hebrew word translated "live" in this verse is hālaḵ, and it can be translated as "to walk" or, more figuratively, as "to live your life." David knows that living according to God's truth requires walking down the right path. We can't live according to God's will for our lives if we keep doing things our own way or pursuing our own agenda. David understands that it all begins with God pointing us in the right direction. We must know the right path to take if we are to walk in the right direction and discover the right way to live.

In the Book of Ephesians, Paul reminds his Gentile audience that they “used to live (peripateo) in sin, just like the rest of the world, obeying the devil – the commander of the powers in the unseen world" (Ephesians 2:2 NLT). The Greek word peripateo means "to walk or live your life." He is telling them that there was a time when they lived just like the rest of the world. But now they know better because they have taken a different path.

Therefore I, a prisoner for serving the Lord, beg you to lead a life (peripateo) worthy of your calling, for you have been called by God. – Ephesians 4:1 NLT

Now they are to conduct their lives according to God's road map for life. This path was to produce different results than their former life. It would lead to a different destination and produce a life of holiness, humility, gentleness, peace, patience, kindness, and unity. God’s way would result in selflessness, not selfishness.

In his psalm, David asks God to grant him “purity of heart" (Psalm 86:11 NLT). The NET Bible translates this request, "make me wholeheartedly committed to you!" He is asking for an undivided, fully committed heart that will stick to the path that God has shown him. David knew himself well, and understood that the allure of possessions, pleasure, prosperity, popularity, and power would always tempt him to take the path of least resistance. His son Solomon would later write, “There is a way that seems right to a man, but its end is the way to death” (Proverbs 14:12 ESV). Jesus would expand on this thought in His Sermon on the Mount.

“You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it.” – Matthew 7:13-14 ESV

David knew that life was all about choices. He would have to take the right path if he wanted to end up where God wanted him to be. But he knew the world would offer him a wide range of options, tempting him to take a different path that offered a more promising destination. The allure of pleasure and prosperity can be intoxicating, and the promise of fame and fortune can be powerful. But David knew that only God’s path could help him arrive at the right destination and experience the joy of God’s favor and the hope of His blessings.

Like David, we need God to equip us with a single-minded devotion and commitment to remain true to His path and not deviate from it. His path and His path alone will get us where we need to be. His path will allow us to reach the destination He has in store for us. Any other path, no matter how promising it may appear, will take us places we don't want to go.

Father, keep me on Your path. Help me take my eyes off those other ways of life that can sometimes look so appealing. Constantly remind me that it is Your way that leads to life. It is Your path that is the only true path to joy, peace, contentment, hope, help, happiness, and eternal life. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our Gracious God

To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm.

1 Give ear, O Shepherd of Israel,
    you who lead Joseph like a flock.
You who are enthroned upon the cherubim, shine forth.
2     Before Ephraim and Benjamin and Manasseh,
stir up your might
    and come to save us!

3 Restore us, O God;
    let your face shine, that we may be saved!

4 O LORD God of hosts,
    how long will you be angry with your people's prayers?
5 You have fed them with the bread of tears
    and given them tears to drink in full measure.
6 You make us an object of contention for our neighbors,
    and our enemies laugh among themselves.

7 Restore us, O God of hosts;
    let your face shine, that we may be saved!

8 You brought a vine out of Egypt;
    you drove out the nations and planted it.
9 You cleared the ground for it;
    it took deep root and filled the land.
10 The mountains were covered with its shade,
    the mighty cedars with its branches.
11 It sent out its branches to the sea
    and its shoots to the River.
12 Why then have you broken down its walls,
    so that all who pass along the way pluck its fruit?
13 The boar from the forest ravages it,
    and all that move in the field feed on it.

14 Turn again, O God of hosts!
    Look down from heaven, and see;
have regard for this vine,
15     the stock that your right hand planted,
    and for the son whom you made strong for yourself.
16 They have burned it with fire; they have cut it down;
    may they perish at the rebuke of your face!
17 But let your hand be on the man of your right hand,
    the son of man whom you have made strong for yourself!
18 Then we shall not turn back from you;
    give us life, and we will call upon your name!

19 Restore us, O LORD God of hosts!
    Let your face shine, that we may be saved! – Psalm 80:1-19 ESV

Like the psalm that precedes it, this is a national psalm of lament, but it is difficult to determine the exact context surrounding its message. Some scholars believe Asaph is addressing the fall of the northern kingdom of Israel in 722 BC. But if Asaph was a resident of the southern kingdom of Judah, his prayer in verse 3 would appear to place the timing of this psalm after the fall of Jerusalem in 586 BC.

Before Ephraim and Benjamin and Manasseh,
stir up your might
    and come to save us! – Psalm 80:3 ESV

Asaph seems to indicate that something has happened to the people of Judah, the residents of the southern kingdom. In verses 5 and 6, he describes the extent of their suffering, which he attributes to God's divine punishment.

You have fed us with sorrow
    and made us drink tears by the bucketful.
You have made us the scorn of neighboring nations.
    Our enemies treat us as a joke. – Psalm 80:5-6 NLT

Asaph’s reference to Ephraim, Benjamin, and Manasseh is intended as a not-so-subtle reminder that the nation of Israel used to be a unified whole. There had been a time under the reigns of David and Solomon when the 12 tribes of Israel were unified and dominated the political landscape of Canaan. Ephraim was the primary tribe in the north, the Benjamites lived in the south, and the tribe of Manasseh was located east of the Jordan River in the Transjordan. So it makes more sense to see this psalm lamenting Israel’s abysmal condition after the northern and southern kingdoms had fallen to the Assyrians and Babylonians.

It is interesting to note that Asaph opens his psalm with a reference to Joseph, the son of Jacob, who had been sold into slavery by his brothers. Under God’s sovereign hand, this young man ended up in Egypt and rose to the second-highest position in the land. His miraculous and meteoric rise to prominence was God-ordained and for the sole purpose of providing a place of refuge for his family when a famine struck the land of Canaan.

Asaph opens his psalm by addressing Yahweh as the “Shepherd of Israel” (Psalm 80:1 ESV), who leads Joseph like a flock. Joseph’s two sons, born to him in Egypt, were adopted by his father Jacob, and their descendants became heirs of the land of promise. Ephraim and Manasseh, two of the tribes mentioned in verse 2, were the descendants of Joseph’s two sons and, at one time, enjoyed a place within the unified nation of Israel alongside the tribe of Benjamin.

But sin had disrupted Israel’s peace and prosperity. King Solomon, the wisest man who ever lived, behaved like a fool by fostering idolatry and apostasy in the kingdom. His actions resulted in God splitting the kingdom in half. From that point, the downward spiritual spiral continued in the north, south, and east, as all the tribes exhibited a penchant for unfaithfulness and a stubborn refusal to repent and return to Yahweh.

So, Asaph calls on God to step in and fix the problem.

Show us your mighty power.
    Come to rescue us! – Psalm 80:3 NLT

Asaph attributes their fate to God’s displeasure with them, but he never acknowledges their complicity and guilt. At no point does Asaph attempt to confess the sins of his fellow Israelites. Instead, he questions why God remains so angry and unwilling to answer their prayers for deliverance.

Asaph attempts to remind God of His past acts of kindness by chronicling how He had delivered the Israelites from their slavery in Egypt and established them in the land of Canaan.

You brought us from Egypt like a grapevine;
    you drove away the pagan nations and transplanted us into your land.
You cleared the ground for us,
    and we took root and filled the land.
Our shade covered the mountains;
    our branches covered the mighty cedars.
We spread our branches west to the Mediterranean Sea;
    our shoots spread east to the Euphrates River. – Psalm 80:8-11 NLT

Those were the good old days, when the Israelites enjoyed the blessings of God. They had been fruitful and filled the land of Canaan. Under the leadership of David and Solomon, their numbers grew and their kingdom spread, making them a force to be reckoned with in the region. But all that had changed. The conditions in Israel were markedly different when Asaph penned this psalm because sin had brought the judgment of God.

Yet, Asaph never mentions their sin. He fails to acknowledge their complicity in their own demise, choosing instead to blame God.

But now, why have you broken down our walls
    so that all who pass by may steal our fruit?
The wild boar from the forest devours it,
    and the wild animals feed on it. – Psalm 80:12-13 NLT

While God had brought judgment upon the people of Israel, it had been as a result of their rebellion against Him. Asaph obsesses over the consequences they suffered and demands remediation, but he refuses to confess their guilt. He begs God to intervene and appears to try to shame God into action.

Take care of this grapevine
    that you yourself have planted,
    this son you have raised for yourself. – Psalm 80:14-15 NLT

Asaph freely admits that God had chosen Israel to be His treasured possession, but he couldn't understand why they were suffering so greatly. It made no sense. As the nation that bore His name, the Israelites should have been prospering and enjoying all the benefits of their privileged position. But, according to Asaph, they were like a vineyard that had been “chopped up and burned by” (Psalm 80:16 NLT) by their enemies.

So, Asaph asks God to reverse the trend and restore His people to greatness.

May you give support to the one you have chosen,
to the one whom you raised up for yourself. – Psalm 80:17 NET

In response to God’s miraculous deliverance, Asaph promises the renewed allegiance of the people of Israel.

Then we will never abandon you again.
    Revive us so we can call on your name once more. – Psalm  80:17 NLT

By referring to God’s name, Asaph appeals to God’s reputation. He knows that Yahweh holds His name in high regard and will not allow it to be tarnished by those privileged to bear it. He had warned the Israelites that their behavior reflected on His character.

“You must worship no other gods, for the Lord, whose very name is Jealous, is a God who is jealous about his relationship with you.” – Exodus 34:14 NLT

He would not allow them to drag His name through the mud by their repeated acts of apostasy and idolatry, and that is the reason for their current state of deprivation and despair. All 12 tribes were guilty of worshiping other gods and had angered Yahweh with their refusal to heed His warnings and repent of their sins. But Asaph longs to see God redeem and restore them.

Turn us again to yourself, O Lord God of Heaven’s Armies.
    Make your face shine down upon us.
    Only then will we be saved. – Psalm 80:19 NLT

He was right. God was the only solution to their problem. Their cities lay in ruins, and their economy was devastated. They had no king or army and no hope of improving their fortunes unless God stepped in. Asaph’s reliance upon God was commendable, but he failed to recognize the corporate need for repentance. The prophets made it clear that redemption and restoration were available but required repentance.

Seek the Lord while you can find him.
    Call on him now while he is near.
Let the wicked change their ways
    and banish the very thought of doing wrong.
Let them turn to the Lord that he may have mercy on them.
    Yes, turn to our God, for he will forgive generously. – Isaiah 55:6-7 NLT

God would later inspire Jeremiah to deliver the following message to the Israelites living in exile in Babylon. He wanted them to know that their captivity had an expiration date, but to enjoy His deliverance, they must exhibit repentant hearts.

“For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope. In those days when you pray, I will listen. If you look for me wholeheartedly, you will find me. I will be found by you,” says the Lord. “I will end your captivity and restore your fortunes. I will gather you out of the nations where I sent you and will bring you home again to your own land.” – Jeremiah 29:11-14 NLT

Asaph was right to call on God, but neglected to call the people to repentance. God had promised to hear their prayers and restore their fortunes, but He required that they look for him “wholeheartedly.” God demanded their sold-out devotion to Him alone, instead of their usual brand of half-hearted, going-through-the-motions, on-again-off-again worship.

Yet, despite their failure to repent and return to Him in wholehearted devotion, God eventually released them from their exile in Babylon and restored them to the land of Canaan. Their covenant-keeping God graciously ended their captivity and arranged for a remnant to return to Jerusalem under the leadership of Ezra and Nehemiah. Yahweh proved to be faithful even when His people refused to keep their end of the covenant agreement. And, according to the Book of Ezekiel, God is far from done with His chosen people. The day is coming when He will perform a miracle of transformation that will ensure their unwavering devotion to Him.

“For I will gather you up from all the nations and bring you home again to your land.

“Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.

“And you will live in Israel, the land I gave your ancestors long ago. You will be my people, and I will be your God. I will cleanse you of your filthy behavior.” – Ezekiel 36:24-29 NLT

Father, You truly are amazing. Your love never fails. You always keep Your word. Your grace is always undeserved. Your mercy never runs out. Your patience is inexhaustible. And Your plan for Your people is unstoppable. Despite us, You continually pour out Your blessings through Jesus Christ. You have made a way where there was no way. You do the impossible and accomplish the improbable. And we don’t deserve it. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Stop, Stand, and See

To the choirmaster: according to Jeduthun. A Psalm of Asaph.

1 I cry aloud to God,
    aloud to God, and he will hear me.
2 In the day of my trouble I seek the Lord;
    in the night my hand is stretched out without wearying;
    my soul refuses to be comforted.
3 When I remember God, I moan;
    when I meditate, my spirit faints. Selah

4 You hold my eyelids open;
    I am so troubled that I cannot speak.
5 I consider the days of old,
    the years long ago.
6 I said, “Let me remember my song in the night;
    let me meditate in my heart.”
    Then my spirit made a diligent search:
7 “Will the Lord spurn forever,
    and never again be favorable?
8 Has his steadfast love forever ceased?
    Are his promises at an end for all time?
9 Has God forgotten to be gracious?
    Has he in anger shut up his compassion?” Selah

10 Then I said, “I will appeal to this,
    to the years of the right hand of the Most High.”

11 I will remember the deeds of the LORD;
    yes, I will remember your wonders of old.
12 I will ponder all your work,
    and meditate on your mighty deeds.
13 Your way, O God, is holy.
    What god is great like our God?
14 You are the God who works wonders;
    you have made known your might among the peoples.
15 You with your arm redeemed your people,
    the children of Jacob and Joseph. Selah

16 When the waters saw you, O God,
    when the waters saw you, they were afraid;
    indeed, the deep trembled.
17 The clouds poured out water;
    the skies gave forth thunder;
    your arrows flashed on every side.
18 The crash of your thunder was in the whirlwind;
    your lightnings lighted up the world;
    the earth trembled and shook.
19 Your way was through the sea,
    your path through the great waters;
    yet your footprints were unseen.
20 You led your people like a flock
    by the hand of Moses and Aaron. – Psalm 77:1-20 ESV

Asaph once again found himself facing a difficult situation that left him lying awake in his bed at night. In his suffering state, he attempted to cry out to the LORD, but received no answer. Sleep eluded him, and he had begun to lose hope. His prayers went unanswered, and his need for relief went unmet.

All night long I prayed, with hands lifted toward heaven,
    but my soul was not comforted. – Psalm 77:3 NLT

Wide awake and with the entire evening to consider his circumstance, Asaph began to question the very presence and compassion of God.

Has the Lord rejected me forever?
    Will he never again be kind to me?
Is his unfailing love gone forever?
    Have his promises permanently failed?
Has God forgotten to be gracious?
    Has he slammed the door on his compassion? – Psalm 77:7-9 NLT

Nothing made sense. His pain was real, and his cries for help were heartfelt, but God felt distant and disinterested in his plight. There seemed to be a barrier between him and God, preventing his prayers from reaching their destination and leaving him in a state of desperation and deep despair. In assessing his situation, he reached a far-from-positive conclusion.

“This is my fate;
    the Most High has turned his hand against me.” – Psalm 77:10 NLT

The NET Bible translates verse 10: “I am sickened by the thought that the Most High might become inactive.” His greatest fear was not his ongoing pain and suffering but the thought that God might not intervene. He couldn’t imagine life without God’s gracious intervention. He could recall past occasions where God answered his prayers for help quickly and compassionately. But this time, he felt as if he had been abandoned to suffer in silence and solitude, all alone and with no hope of relief.

Yet, Asaph refused to give up on God. He would not allow his current circumstances to determine his view of God’s faithfulness. His sleepless nights, unanswered prayers, and ongoing suffering were difficult but not determinative of God’s character. Sometime during his “dark night of the soul,” Asaph made a conscious decision to remember God’s past acts of deliverance rather than to dwell on His seeming absence.

I will remember the deeds of the Lord;
    yes, I will remember your wonders of old.
I will ponder all your work,
    and meditate on your mighty deeds. – Psalm 77:11-12 NLT

If Asaph couldn’t see God in the present moment, he would look for Him in the stories of the past. Raised on the epic tales of God’s deliverance of the people of Israel, Asaph had a storehouse of soul-stirring, faith-building reports of God’s power and provision. He had grown up hearing the well-documented and faithfully preserved stories of Yahweh’s faithfulness. In his next psalm, Asaph makes a promise to tell the next generation of the wonderous works of God.

I will teach you hidden lessons from our past—
    stories we have heard and known,
    stories our ancestors handed down to us.
We will not hide these truths from our children;
    we will tell the next generation
about the glorious deeds of the Lord,
    about his power and his mighty wonders. – Psalm 78:2-4 NLT

Asaph knew that God’s past acts of deliverance were meant to remind His people of His presence in the present. Yahweh would always be with them and would never abandon them, no matter how dark and desperate things might appear.

When Moses led the people of Israel to the promised land, he soberly reminded them to pass on the stories of God’s faithfulness to the next generation.

“For what great nation has a god as near to them as the Lord our God is near to us whenever we call on him? And what great nation has decrees and regulations as righteous and fair as this body of instructions that I am giving you today?

“But watch out! Be careful never to forget what you yourself have seen. Do not let these memories escape from your mind as long as you live! And be sure to pass them on to your children and grandchildren.” – Deuteronomy 4:7-9 NLT

As Asaph lay awake in the darkness of his despair, he reached back into the distant past to shed light on his circumstances. Recalling the familiar stories of God’s faithfulness led Asaph to conjure a more accurate image of God’s character.

O God, your ways are holy.
    Is there any god as mighty as you?
You are the God of great wonders!
    You demonstrate your awesome power among the nations.
By your strong arm, you redeemed your people,
    the descendants of Jacob and Joseph. – Psalm 77:13-16 NLT

When Asaph needed a reminder of God’s power, he recalled one of the most amazing moments in Israel’s storied past. As the waves of despair and doubt threatened to overwhelm him, Asaph imagined the scene that took place on the shores of the Red Sea centuries earlier. The recently released Israelites found themselves facing the advancing Egyptian army and trapped against the impassable waters of the Red Sea. Caught between a rock and a hard place and facing certain death, the panicked Israelites lashed out at Moses in anger and fear.

As Pharaoh approached, the people of Israel looked up and panicked when they saw the Egyptians overtaking them. They cried out to the Lord, and they said to Moses, “Why did you bring us out here to die in the wilderness? Weren’t there enough graves for us in Egypt? What have you done to us? Why did you make us leave Egypt? Didn’t we tell you this would happen while we were still in Egypt? We said, ‘Leave us alone! Let us be slaves to the Egyptians. It’s better to be a slave in Egypt than a corpse in the wilderness!’” – Exodus 14:10-12 NLT

But Moses responded with confidence and certainty, imploring them to trust in Yahweh, their deliverer.

“Don’t be afraid. Just stand still and watch the LORD [Yahweh] rescue you today. The Egyptians you see today will never be seen again. The LORD [Yahweh] himself will fight for you. Just stay calm.” – Exodus 14:13-14 NLT

And Yahweh did rescue them.

…the LORD [Yahweh] opened up a path through the water with a strong east wind. The wind blew all that night, turning the seabed into dry land. So the people of Israel walked through the middle of the sea on dry ground, with walls of water on each side! – Exodus 14:21-22 NLT

It was this epic event that Asaph focused on in his darkest moment. When faced with his own Red Sea moment, Asaph recalled the people's cries, Moses' words, and the Almighty's actions. Though he could see no way of escape or hear the voice of God, he could live vicariously through the lives of his ancestors and be reminded to stand firm, fear not, and see the salvation of the LORD. By looking back in time and recalling God’s past faithfulness to His covenant people, Asaph was encouraged.

When the Red Sea saw you, O God,
    its waters looked and trembled!
    The sea quaked to its very depths.
The clouds poured down rain;
    the thunder rumbled in the sky.
    Your arrows of lightning flashed.
Your thunder roared from the whirlwind;
    the lightning lit up the world!
    The earth trembled and shook.
Your road led through the sea,
    your pathway through the mighty waters—
    a pathway no one knew was there!
You led your people along that road like a flock of sheep,
    with Moses and Aaron as their shepherds. – Psalm 77:16-20 NLT

Notice Asaph’s emphasis on God’s provision of a “pathway no one knew was there” (Psalm 77:19 NLT). When the Israelites reached the shores of the Red Sea, they had no way of knowing that their salvation would be through the sea, not around it. Their path of deliverance would be through the waters of despair and doubt. What they thought would be the source of their demise would be the pathway to their salvation.

Asaph could not understand the nature of his suffering. He found it difficult to see any light in the darkness that engulfed him, but his recollection of Israel’s Red Sea experience was just the encouragement he needed to not give up.

There were so many stories Asaph could have recalled that would have bolstered his faith. The chronicles of God’s power and provision were many, and they each provided a much-needed reminder to trust and obey. Asaph could have focused his attention on the story of Abraham and Sarah when God announced their son's pending birth.

“I will return to you about this time next year, and your wife, Sarah, will have a son!” – Genesis 18:10 NLT

They had waited six decades for this news, but when Sarah heard it, she scoffed.

…she laughed silently to herself and said, “How could a worn-out woman like me enjoy such pleasure, especially when my master—my husband—is also so old?” – Genesis 18:12 NLT

But responded to Sarah’s doubt with a question of His own.

“Is anything too hard for the Lord?” – Genesis 18:14 NLT

This rhetorical question was meant to assure Abraham and Sarah that their God was faithful, powerful, and indomitable. Barrenness and old age were no match for God. An impassable sea was no problem for the God of the impossible. Asaph’s difficulties and the seemingly impenetrable darkness of his despair would fade in the light of God’s glory and goodness. All Asaph had to do was heed Moses’ advice: “Fear not, stand firm, and see the salvation of the Lord” (Exodus 14:13 ESV).

Father, when things take a turn for the worse, I tend to allow my circumstances to distort my view of You. I let the darkness of life drown out the light of Your goodness, drawing faulty conclusions about Your love and faithfulness. This reminder from Asaph was much needed. In those moments when I can't see You, I need to recall the countless stories of Your past provision in my life. When those become cloudy and difficult to remember, I need to turn to Your Word and recount one of the many occasions when You delivered Your people from far worse situations than anything I have ever faced. You are good, gracious, powerful, faithful, constant, and always reliable. Never let me forget that nothing is impossible with You. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Who Can Stand Before You?

To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song.

1 In Judah God is known;
    his name is great in Israel.
2 His abode has been established in Salem,
    his dwelling place in Zion.
3 There he broke the flashing arrows,
    the shield, the sword, and the weapons of war. Selah

4 Glorious are you, more majestic
    than the mountains full of prey.
5 The stouthearted were stripped of their spoil;
    they sank into sleep;
all the men of war
    were unable to use their hands.
6 At your rebuke, O God of Jacob,
    both rider and horse lay stunned.

7 But you, you are to be feared!
    Who can stand before you
    when once your anger is roused?
8 From the heavens you uttered judgment;
    the earth feared and was still,
9 when God arose to establish judgment,
    to save all the humble of the earth. Selah

10 Surely the wrath of man shall praise you;
    the remnant of wrath you will put on like a belt.
11 Make your vows to the LORD your God and perform them;
    let all around him bring gifts
    to him who is to be feared,
12 who cuts off the spirit of princes,
    who is to be feared by the kings of the earth. – Psalm 76:1-12 ESV

In this psalm, Asaph sings Yahweh’s praises by reciting His matchless power and capacity to deliver His people from any and all enemies. Asaph mentions no specific act of deliverance, but instead, he gives a rather generic description of Yahweh’s past actions on Israel’s behalf.

God is honored in Judah;
    his name is great in Israel.
Jerusalem is where he lives;
    Mount Zion is his home.
There he has broken the fiery arrows of the enemy,
    the shields and swords and weapons of war. – Psalm 76:1-3 NLT

Yahweh had proven Himself to be faithful and trustworthy, having repeatedly delivered His chosen people from their enemies. From the day the Israelites entered the promised land under Joshua's leadership, they faced constant opposition from its inhabitants. Hostile nations, opposed to their presence and determined to prevent their settlement in Canaan, posed a threat to their very existence. Over the centuries, the Philistines, Moabites, Canaanites, and Ammonites waged war against the Israelites and attempted to intimidate and eliminate God’s chosen people. But time after time, Yahweh intervened, protecting those who bore His name and providing miraculous victories over the greatest of enemies.

Asaph could have given a number of examples to prove his point. In 701 B.C., not long after King Sennacherib and the Assyrians defeated the northern kingdom of Israel, the southern kingdom of Judah found itself the target of Sennacherib's wrath and ambition. Not satisfied with his acquisition of Israel, Sennacherib sent his troops into Judah, capturing many of its fortified cities and threatening to enter the capital city of Jerusalem. King Hezekiah attempted to buy off the Assyrians by offering tribute to Sennacherib.

King Hezekiah sent this message to the king of Assyria at Lachish: “I have done wrong. I will pay whatever tribute money you demand if you will only withdraw.” The king of Assyria then demanded a settlement of more than eleven tons of silver and one ton of gold. To gather this amount, King Hezekiah used all the silver stored in the Temple of the Lord and in the palace treasury. Hezekiah even stripped the gold from the doors of the Lord’s Temple and from the doorposts he had overlaid with gold, and he gave it all to the Assyrian king. – 2 Kings 18:14-16 NLT

Unwilling to accept Hezekiah’s offer, Sennacharib ordered his troops to surround the city and gave his emissaries a message to deliver to its inhabitants.

“This is what the great king of Assyria says: What are you trusting in that makes you so confident? Do you think that mere words can substitute for military skill and strength? Who are you counting on, that you have rebelled against me? On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable!

“But perhaps you will say to me, ‘We are trusting in the Lord our God!’ But isn’t he the one who was insulted by Hezekiah? Didn’t Hezekiah tear down his shrines and altars and make everyone in Judah and Jerusalem worship only at the altar here in Jerusalem?

“I’ll tell you what! Strike a bargain with my master, the king of Assyria. I will give you 2,000 horses if you can find that many men to ride on them! With your tiny army, how can you think of challenging even the weakest contingent of my master’s troops, even with the help of Egypt’s chariots and charioteers? What’s more, do you think we have invaded your land without the Lord’s direction? The Lord himself told us, ‘Attack this land and destroy it!’” – 2 Kings 18:19-25 NLT

This arrogant and self-assured king belittled the people of Judah and accused Hezekiah of having offended their God by tearing down all the pagan shrines in Judah. Sennacharib knew little about Yahweh and even less about the reforms that Hezekiah had instituted in Jerusalem. During his reign, Hezekiah had reestablished Jerusalem as the sole center of religious activity in Judah. He had actively dismantled and destroyed high places (bamot), sacred pillars, and Asherah poles, which were sites of pagan worship. He repaired and cleansed the Temple, re-establishing proper temple rituals and practices, including organizing priests and Levites into divisions for service. He also initiated a large-scale Passover celebration and invited the remnant remaining in Israel to participate.

Sennacharib mistakenly viewed these reforms as rebellion against Judah's God and viewed Hezekiah as being in no position to expect divine assistance. But he was wrong. 

Hezekiah would turn to the prophet Isaiah for counsel, seeking to know what God would have them do. They were outnumbered and powerless to stand against the Assyrian army. The message he delivered to Isaiah was far from positive or hopeful.

“This is what King Hezekiah says: Today is a day of trouble, insults, and disgrace. It is like when a child is ready to be born, but the mother has no strength to deliver the baby. But perhaps the Lord your God has heard the Assyrian chief of staff, sent by the king to defy the living God, and will punish him for his words. Oh, pray for those of us who are left!” – 2 Kings 19:3-4 NLT

But Isaiah’s response was far more optimistic and revealed that Yahweh was not intimidated by the boastful words of the Assyrian king.

“Say to your master, ‘This is what the Lord says: Do not be disturbed by this blasphemous speech against me from the Assyrian king’s messengers. Listen! I myself will move against him, and the king will receive a message that he is needed at home. So he will return to his land, where I will have him killed with a sword.’” – 2 Kings 19:5-7 NLT

Yahweh had a plan, and Sennacharib was powerless to oppose it. In time, Sennacharib received news “that King Tirhakah of Ethiopia was leading an army to fight against him” (2 Kings 19:9 NLT), and he prepared to abandon his siege of Jerusalem. But before he left he sent a final message to Hezekiah.

This message is for King Hezekiah of Judah. Don’t let your God, in whom you trust, deceive you with promises that Jerusalem will not be captured by the king of Assyria. You know perfectly well what the kings of Assyria have done wherever they have gone. They have completely destroyed everyone who stood in their way! Why should you be any different? Have the gods of other nations rescued them—such nations as Gozan, Haran, Rezeph, and the people of Eden who were in Tel-assar? My predecessors destroyed them all! What happened to the king of Hamath and the king of Arpad? What happened to the kings of Sepharvaim, Hena, and Ivvah?” – 2 Kings 19:10-13 NLT

This arrogant, overly confident king would never return to Jerusalem. In fact, Isaiah delivered to Hezekiah a personal promise from Yahweh that assured His protection of Judah.

“His armies will not enter Jerusalem.
    They will not even shoot an arrow at it.
They will not march outside its gates with their shields
    nor build banks of earth against its walls.
The king will return to his own country
    by the same road on which he came.
He will not enter this city,
    says the Lord.
For my own honor and for the sake of my servant David,
    I will defend this city and protect it.” – 2 Kings 19:32-34 NLT

Asaph could have had this story in mind when he penned the words of his psalm, or he could have been thinking about Yahweh’s defeat of the Egyptian army at the Red Sea.

No warrior could lift a hand against us.
At the blast of your breath, O God of Jacob,
    their horses and chariots lay still. – Psalm 76:5-6 NLT

The examples of God’s power and protection of His chosen people were endless. Asaph could confidently declare God’s greatness because the evidence was clear and compelling. Judah’s history was filled with examples of Yahweh’s miraculous interventions, and Asaph was confident that He would show up in the future.

You stand up to judge those who do evil, O God,
    and to rescue the oppressed of the earth. Interlude
Human defiance only enhances your glory,
    for you use it as a weapon. – Psalm 76:9- 10 NLT

No earthly king or nation could stand against the King of the universe. No potentate could oppose Yahweh and expect to succeed. That is why Asaph calls his audience to sing Yahweh’s praises because “he breaks the pride of princes, and the kings of the earth fear him” (Psalm 76:12 NLT). 

Father, it is so easy to forget Your greatness and to doubt Your power. When things take a turn for the worse, our tendency is to question Your presence and to wonder whether You can or will deliver us from our problems. But as Asaph reminds us, You are sovereign over all and always ready to prove Your faithfulness by displaying Your matchless power in the most difficult of circumstances. King Hezekiah was surrounded and feared defeat at the hands of a poweful enemy, but You stepped in and did the unimaginable. You removed the threat without an arrow being shot or a spear being thrown. No battle was required and no lives were lost. Nothing is impossible for You. But how quickly we forget that reality when we allow our troubles to overshadow Your greatness and goodness. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.