God of the Impossible

1 The oracle of the word of the LORD is against the land of Hadrach
    and Damascus is its resting place.
For the Lord has an eye on mankind
    and on all the tribes of Israel,
2 and on Hamath also, which borders on it,
    Tyre and Sidon, though they are very wise.
3 Tyre has built herself a rampart
    and heaped up silver like dust,
    and fine gold like the mud of the streets.
4 But behold, the Lord will strip her of her possessions
    and strike down her power on the sea,
    and she shall be devoured by fire.

5 Ashkelon shall see it, and be afraid;
    Gaza too, and shall writhe in anguish;
    Ekron also, because its hopes are confounded.
The king shall perish from Gaza;
    Ashkelon shall be uninhabited;
6 a mixed people shall dwell in Ashdod,
    and I will cut off the pride of Philistia.
7 I will take away its blood from its mouth,
    and its abominations from between its teeth;
it too shall be a remnant for our God;
    it shall be like a clan in Judah,
    and Ekron shall be like the Jebusites.
8 Then I will encamp at my house as a guard,
    so that none shall march to and fro;
no oppressor shall again march over them,
    for now I see with my own eyes. – Zechariah 9:1-8 ESV 

Yahweh now delivers an oracle to Zechariah. The Hebrew word translated as “oracle” is maśśā', which means “to lift up” or “to bear up.” Figuratively, it could refer to a pronouncement or prophecy that had a “burden” or “weight” associated with it. In this case, Yahweh is predicting the coming destruction of Israel’s many enemies. At the same time, He is announcing the coming of Israel’s long-awaited King and Messiah. The first eight verses paint a bleak and inescapable future for the nations that have stood opposed to Israel’s well-being for centuries. Zechariah is informed that each of these pagan nations will suffer the consequences for their treatment of God’s chosen people.

Yahweh lists a variety of cities surrounding Jerusalem, from Damascus in the north to Ashkelon in the south. He begins His list in the north in the region known as Hadrach, but He focuses His oracle on the city of Damascus. From there, Yahweh moves south, listing the names of additional doomed cities as He makes His way to Ashdod, Ashkelon, and Gaza. This north-to-south route is significant because it mirrors the path the Assyrians and Babylonians took when they conquered Israel and Judah. Earlier prophets had predicted the coming destruction of the northern and southern kingdoms by these two nations, a fate ordained by God for His people’s continued rebellion against Him.

“But I have stirred up a leader who will approach from the north.
From the east he will call on my name.
I will give him victory over kings and princes.
He will trample them as a potter treads on clay.” – Isaiah 41:25 NLT

“Yes,” the Lord said, “for terror from the north will boil out on the people of this land. Listen! I am calling the armies of the kingdoms of the north to come to Jerusalem. I, the Lord, have spoken!

“They will set their thrones
at the gates of the city.
They will attack its walls
and all the other towns of Judah.
I will pronounce judgment
on my people for all their evil—
for deserting me and burning incense to other gods.
Yes, they worship idols made with their own hands!” – Jeremiah 1:14-16 NLT

“This is what the Sovereign Lord says: From the north I will bring King Nebuchadnezzar of Babylon against Tyre. He is king of kings and brings his horses, chariots, charioteers, and great army. First he will destroy your mainland villages. Then he will attack you by building a siege wall, constructing a ramp, and raising a roof of shields against you.He will pound your walls with battering rams and demolish your towers with sledgehammers. The hooves of his horses will choke the city with dust, and the noise of the charioteers and chariot wheels will shake your walls as they storm through your broken gates. His horsemen will trample through every street in the city. They will butcher your people, and your strong pillars will topple.” – Ezekiel 7:7-11 NLT

Yahweh is announcing His intention to take the same path of destruction to mete out judgment upon the enemies of His people. He will begin in the north with Damascus and work His way down the coast to the land of the Philistines.

This prophecy was partially fulfilled in 333 B.C. when Alexander the Great passed through the region on his way to Egypt. He focused his attention on the coastal cities, destroying all ports used by the Achaemenid Empire but leaving the Jews relatively undisturbed. Alexander’s march to the south left many of these same cities destroyed but they would eventually rise from the ashes and continue their mistreatment of the people of Israel. What Yahweh has in store for them will be far more destructive and permanent than anything they suffered at the hands of the Greeks.

The English Standard Version translates verse 1 as “the LORD has an eye on mankind and on all the tribes of Israel.” While it is obvious that the all-knowing, all-seeing Yahweh is always watching over the affairs of men, most translators render this verse differently.

…the eyes of humanity, including all the tribes of Israel, are on the LORD. – NLT

…the eyes of men and of all the tribes of Israel are upon the LORD. – BSB

…for the eyes of mankind, especially of all the tribes of Israel, are toward the LORD. – NASB

This human-based perspective is important because it indicates that all will know and understand that this future judgment is the work of Yahweh. Everyone will comprehend the divine nature of the destruction. This won’t be the work of some world super-power, it will be the hand of Adonai, the LORD of Hosts.

…the Lord will strip away Tyre’s possessions
and hurl its fortifications into the sea,
and it will be burned to the ground.– Zechariah 9:4 NLT 

The city of Ashkelon will see Tyre fall
and will be filled with fear.
Gaza will shake with terror,
as will Ekron, for their hopes will be dashed.
Gaza’s king will be killed,
and Ashkelon will be deserted.– Zechariah 9:4 NLT

These powerful, wealthy, and influential cities will suffer fear, humiliation, and elimination at the hands of Israel’s God. Their wealth will do them no good. Their armies will be impotent and unable to defend them. The once-great Philistine empire that had plagued the people of Israel for centuries would fall, never to rise again. The oracle even predicts the conversion of any Philistines who manage to make it out alive.

Then the surviving Philistines will worship our God
    and become like a clan in Judah.
The Philistines of Ekron will join my people,
    as the ancient Jebusites once did. – Zechariah 9:7 NLT

The content of this oracle must have been difficult for Zechariah to get his head around. It was good news but it all sounded so far-fetched and impossible. It didn’t get any more believable when God claimed, “I will guard my Temple and protect it from invading armies. I am watching closely to ensure that no more foreign oppressors overrun my people’s land” (Zechariah 9:8 NLT).

God was telling Zechariah incredible news regarding Israel's future. Not only will Israel be restored, Jerusalem rebuilt, and the Temple completed, but the people of Israel will prosper, filling the land, and serving Him faithfully. Things were going to be radically different. Instead of punishing His people as He had done in the past, God was going to bless them abundantly and restore them to favor. This news had to be difficult for Zechariah to comprehend as he looked around at a partially completed foundation on the Temple, the broken-down walls, and the demoralized remnant who struggled to fulfill the task God had given them due to the scope of the project and the presence of opposition. Yet, Yahweh had assured Zechariah that He was the God of the impossible.

“This is what the Lord of Heaven’s Armies says: All this may seem impossible to you now, a small remnant of God’s people. But is it impossible for me? says the Lord of Heaven’s Armies." – Zechariah 8:6 NLT

It's as if God said, "I know this doesn't look so good right now, but don't judge Me based on what you see." Yahweh wanted Zechariah to focus on His promises, not the pressing problems that seemed to never go away. 

Yahweh knew that Zechariah and the beleaguered people of Judah were struggling to keep the faith. They were growing weary and questioning whether all their hard work would be worth it. So, God pointed them to the future. He predicted a brighter tomorrow that was beyond their powers of comprehension. But He had proven Himself faithful in the past and could be trusted to fulfill His plans for the future.

Yet, God’s people have always struggled with doubt and the inability to take God at His word. Even today, those who claim to believe in an all-powerful, promise-keeping God, find themselves wondering where He is and what He is doing. They take a look at their current circumstances and make sweeping judgments regarding everything from God's faithfulness and presence to His love and power. When things don't go well, God’s people automatically assume that He is either angry or oblivious to their needs. He is upset and punishing them. He is out of touch and ignorant of them. Their prayers don't get answered, so they conclude He does not hear or does not care.

In time, their view of life begins to influence their view of God. In a sense, Yahweh tells Zechariah, "I know this all seems impossible to you right now. After all, there's just a handful of you and the job is far from complete. BUT THIS ISN'T ABOUT YOU!"

The point of it all was that God could do the impossible. He knew what was going on and was well aware of the situation taking place in Jerusalem. He had a full grasp of the facts regarding the status of the Temple, the presence of opposition, the size of the workforce, and the condition of their hearts. Which explains the depth and detail of His message to Zechariah.

He told Zechariah, "Be strong and finish the task!" (Zechariah 8:9 NLT) and “Don't be afraid. Be strong, and get on with rebuilding the Temple" (Zechariah 8:13 NLT). It wasn't about their strength and ability to get things done, it was about their faith and trust in a God who could do ANYTHING. They just needed to do what He had called them to do and leave the rest up to Him. God had returned them to the promised land, provided a royal edict to secure their work, and secured the funds to pay for the entire restoration project. He had done His part but they had failed to complete theirs. It was far too easy for them to look at their relative lack of success and the overwhelming size of the task and become disillusioned.

The same thing can be true of us. We get overwhelmed by circumstances and begin to feel we are in over our heads. We start to wonder if God is with us at all. But whenever we think it's all up to us, we miss the point. Nothing is impossible for God. There is nothing He can't handle. There is nothing we face that is outside of His sovereign control and divine will. Like Zechariah and the people of Judah, we must constantly remind ourselves that nothing is impossible for God. That's the message we need to hear. There is nothing that He can't do. There is not a single circumstance that is out of His ability or power to handle. And not only that, but nothing is impossible for God. That's the message of the Bible. It is all about God, not us. It is about His power, His will, His promises, His faithfulness, His salvation, His Kingdom, and His ability to finish what He has begun and restore what is broken. Nothing is impossible for Him.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

To God Be the Glory

1 Now when Sanballat and Tobiah and Geshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (although up to that time I had not set up the doors in the gates), 2 Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of Ono.” But they intended to do me harm. 3 And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” 4 And they sent to me four times in this way, and I answered them in the same manner. 5 In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand. 6 In it was written, “It is reported among the nations, and Geshem also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. 7 And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.’ And now the king will hear of these reports. So now come and let us take counsel together.” 8 Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” 9 For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God, strengthen my hands.

10 Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.” 11 But I said, “Should such a man as I run away? And what man such as I could go into the temple and live? I will not go in.” 12 And I understood and saw that God had not sent him, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. 13 For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me. 14 Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid.

15 So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. 16 And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God. 17 Moreover, in those days the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came to them. 18 For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of Arah: and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as his wife. 19 Also they spoke of his good deeds in my presence and reported my words to him. And Tobiah sent letters to make me afraid. – Nehemiah 6:1-19 ESV

After nearly two months of back-breaking, round-the-clock effort, the citizens of Jerusalem could see the fruits of all their hard work. The walls were nearing completion and the next step was to hang the gates on their hinges. Nehemiah must have experienced a deep sense of relief and satisfaction as he considered the magnitude of what they had accomplished. The last 52 days had been difficult and filled with setbacks, threats of violence, bitter infighting, and moments of doubt and despair. But despite the odds and with the help of God, the people remained focused, committed to their cause, and completed the project in record time.

This rag-tag group of returned exiles accomplished a project of herculean proportions, a job that should have taken years even under the best of circumstances. But their joy at having completed this massive defensive structure would be shortlived. Even when the gates were hung and everyone was snuggled safely inside the walls, their enemies would remain relentless in their attacks. No swords were drawn and no blood was spilled, but the animus of their enemies never dissipated. In fact, it only increased and took on a more clever and clandestine form.

As the last stones were placed on the wall, the enemies of Judah became more frightened and demoralized than ever, but why? Because they sensed that this project had been divinely ordained. Yahweh, the God of Judah was somehow involved; there was no other explanation. They had done everything in their power to stop the work, but it continued unabated. They had tried to discourage Nehemiah and the people from finishing their work but had failed. Their conclusion? The deity of Judah had somehow been involved. They could recognize that the completion of the wall in just 52 days was the result of divine intervention. This had been no ordinary construction project.

Desperate to forestall the hanging of the gates which would finalize the project, Sanballat and Geshem the Arab sent a message to Nehemiah requesting a meeting at an off-site location. These men were desperate to put an end to Nehemiah’s efforts and devised a plan to lure him out of Jerusalem under the guise of a peaceful parley. The invited him to join them at a small village in the plain of Ono located about 25 miles northwest of Jerusalem, close to the border of Samaria.

Nehemiah saw through their ploy and turned down their invitation, stating, “I am engaged in a great work, so I can’t come. Why should I stop working to come and meet with you?” (Nehemiah 6:3 NLT). He knew their intentions were evil so he refused their deceptive request for a “peaceful” conclave. But these men refused to take no for an answer and sent four additional requests that produced the same results. Finally, they sent a servant with a handwritten message intended to frighten Nehemiah.

“There is a rumor among the surrounding nations, and Geshem tells me it is true, that you and the Jews are planning to rebel and that is why you are building the wall. According to his reports, you plan to be their king. He also reports that you have appointed prophets in Jerusalem to proclaim about you, ‘Look! There is a king in Judah!’

“You can be very sure that this report will get back to the king, so I suggest that you come and talk it over with me.” – Nehemiah 6:6-7 NLT

Sanballat tried to portray himself as a concerned subject of the king and a well-meaning friend who was trying to inform Nehemiah of a potential problem. According to Sanballat, a vicious rumor was going around that accused Nehemiah of fostering insurrection and fomenting rebellion among the Jews. Sanballat suggests that he doubts the accusations but will have to share them with the king unless Nehemiah agrees to meet with him. This was a form of blackmail plain and simple. These trumped-up charges are completely fabricated but they are dangerous nonetheless.

But Nehemiah is unphased by Sanballat’s poorly veiled ploy. He matter-of-factly responded, “There is no truth in any part of your story. You are making up the whole thing” (Nehemiah 6:8 NLT). Although the rumors were lies, Nehemiah knew these men would not hesitate to follow through with their threat and present these slanderous accusations about him to the king. But he refused to be intimidated or deterred and continued to encourage the people to complete the project “with even greater determination” (Nehemiah 6:9 NLT).

But Sanballat and his co-conspirators would not give up. They enlisted the aid of a local citizen of Judah named Shemaiah. This man was confined to his home for some undisclosed reason. It could have been for the fulfillment of a vow or ceremonial uncleanness. Perhaps he had sustained injury while working on the wall. But whatever the case, he invited Nehemiah to come to his home where he shared a “prophecy” he had received. This man claims to have received a word from God that Nehemiah’s life is in danger and he must seek shelter in the Temple.

“Let us meet together inside the Temple of God and bolt the doors shut. Your enemies are coming to kill you tonight.” – Nehemiah 6:10 NLT

Nehemiah knew Shemaiah well and had no reason to doubt his sincerity and concern. But Shemaiah’s “prophecy” made no sense. His recommendation for Nehemiah to seek shelter in the Temple directly violated the Mosaic Law. No one but the Levitical priests was allowed access to the inner recesses of the Temple, upon penalty of death (Numbers 1:51; 3:10; 18:7). Shemaiah’s solution to the supposed assassination attempt on Nehemiah’s life was non-sensical. To escape death, Nehemiah would come under a death sentence from God. This ploy was the handiwork of Sanballat and his friends. They were hoping to induce Nehemiah to seek shelter in the Temple and violate the laws of his God.

It seems that Sanballat was attempting to discredit Nehemiah among the Jews by getting him to violate the Mosaic Law. If Nehemiah had taken Shemaiah’s advice, he would have shown that his life was more important than God’s commands. This would have tarnished his reputation among the people and given credence to the rumor that he was a self-centered and self-promoting aspirant to the throne of Judah.

But Nehemiah recognized Shemaiah as a pawn in their thinly veiled plot to discredit him.

They were hoping to intimidate me and make me sin. Then they would be able to accuse and discredit me. – Nehemiah 6:13 NLT

Sanballat and his companions were pulling out all the stops. They were using their financial resources to buy informants and grease the palms of greedy prophets who were willing to use their positions for personal gain. But their efforts failed.

After 52 days, the walls were completed and the gates were hung. But this didn’t prevent the letters, accusations, payoffs, and personal attacks on Nehemiah from continuing unabated. God’s work will always face opposition. The enemy will always attack and do everything in his power to thwart the will of God.

But the efforts of God’s people brought God glory.

When our enemies and the surrounding nations heard about it, they were frightened and humiliated. They realized this work had been done with the help of our God. – Nehemiah 6:14 NLT

On how many occasions does our work bring God glory? Do the projects we take on reflect the power of God or simply our own initiative and self-sufficiency? God wants to reveal His glory through His people. He wants to demonstrate His power despite our weakness. He wants to display His might through us as we accomplish His will.

God is not interested in seeing what we can do. He is not impressed with our strength and organizational abilities. That doesn't mean we don't have to do our part but we always have to remember, when all is said and done, God is the one who should receive the glory. The rebuilding of the wall was God's idea. He had predicted it long in advance through the words of Daniel (Daniel 9:25). God had arranged for the people to return to the land of Judah. He had led Nehemiah to request permission from King Artaxerxes to lead back a group of exiles to rebuild the walls. God had protected and provided for them all along the way and now the work was done.

Yes, the people had worked hard. They had sore muscles, aching backs, and blistered hands to prove it. But all their efforts would have been nothing without the help of God, and even their enemies knew it. Nehemiah had led the people well, orchestrated their work flawlessly, and encouraged their efforts successfully, but without God, none of it would have mattered.

We do the work. God gets the glory. That's the way it's intended to be.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Leading from the Knees

1 Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he jeered at the Jews. 2 And he said in the presence of his brothers and of the army of Samaria, “What are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, and burned ones at that?” 3 Tobiah the Ammonite was beside him, and he said, “Yes, what they are building—if a fox goes up on it he will break down their stone wall!” 4 Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives. 5 Do not cover their guilt, and let not their sin be blotted out from your sight, for they have provoked you to anger in the presence of the builders.

6 So we built the wall. And all the wall was joined together to half its height, for the people had a mind to work.

7 But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and that the breaches were beginning to be closed, they were very angry. 8 And they all plotted together to come and fight against Jerusalem and to cause confusion in it. 9 And we prayed to our God and set a guard as a protection against them day and night.

10 In Judah it was said, “The strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.” 11 And our enemies said, “They will not know or see till we come among them and kill them and stop the work.” 12 At that time the Jews who lived near them came from all directions and said to us ten times, “You must return to us.” 13 So in the lowest parts of the space behind the wall, in open places, I stationed the people by their clans, with their swords, their spears, and their bows. 14 And I looked and arose and said to the nobles and to the officials and to the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.”

15 When our enemies heard that it was known to us and that God had frustrated their plan, we all returned to the wall, each to his work. 16 From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail. And the leaders stood behind the whole house of Judah, 17 who were building on the wall. Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other. 18 And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me. 19 And I said to the nobles and to the officials and to the rest of the people, “The work is great and widely spread, and we are separated on the wall, far from one another. 20 In the place where you hear the sound of the trumpet, rally to us there. Our God will fight for us.”

21 So we labored at the work, and half of them held the spears from the break of dawn until the stars came out. 22 I also said to the people at that time, “Let every man and his servant pass the night within Jerusalem, that they may be a guard for us by night and may labor by day.” 23 So neither I nor my brothers nor my servants nor the men of the guard who followed me, none of us took off our clothes; each kept his weapon at his right hand. – Nehemiah 4:1-23 ESV

Leading others can be difficult even in the best of times. When things aren’t going well, it can become nearly impossible. Nehemiah was encountering the very real challenge of trying to motivate a workforce burdened with the overwhelming responsibility of rebuilding the walls of Jerusalem. This massive civic work project was overwhelming in both its scale and importance. It is estimated that the walls of Jerusalem were more than two miles in circumference and high enough to serve as a formidable barrier against enemy invasion. These walls had lain in ruins for nearly 150 years and Nehemiah was attempting to rebuild them using a civilian workforce comprised of priests, peasants, merchants, and government officials.

Despite the size and complexity of the task, progress was being made. The walls were going up and the gates were being installed. But while their hard work paid off, it had produced a growing resentment among their enemies. The local non-Jewish residents were incensed that Nehemiah had been successful in his efforts to rebuild the walls. Sanballat and his co-conspirators used sarcasm and ridicule to demoralize Nehemiah’s workforce.

“What does this bunch of poor, feeble Jews think they’re doing? Do they think they can build the wall in a single day by just offering a few sacrifices? Do they actually think they can make something of stones from a rubbish heap—and charred ones at that?” – Nememiah 4:2 NLT

But while their childish taunts failed to halt the rebuilding efforts, they did have an effect. The Jews began to question the validity of their work. Were they wasting their time? Was their labor in vain? Weary from the back-breaking work of rebuilding the walls, they were susceptible to doubt and despair. Nehemiah could sense that the people were struggling and took the matter to the Lord.

“Hear us, our God, for we are being mocked. May their scoffing fall back on their own heads, and may they themselves become captives in a foreign land! Do not ignore their guilt. Do not blot out their sins, for they have provoked you to anger here in front of the builders.” – Nehemiah 4:4-5 NLT

He asked Yahweh to hold their enemies accountable for their actions. Nehemiah wasn’t interested in mercy; he wanted vengeance. There is no indication that God answered Nehemiah’s prayer, but He did provide protection so that the people were able to complete 50 percent of the project. 

Once again, their success only served to stoke the anger of Sanballat, Tobiah, and the Arabs, Ammonites, and Ashdodites. The higher the wall went, the more intense the opposition became. No longer content to use words as weapons, the enemies of Israel began to plot physical violence. If they couldn’t demoralize the Jews with cutting words, they would cut them down with swords.

Nehemiah had his work cut out for him. He knew he had to keep the people working but the threat of armed opposition made his task even more difficult. So he prayed and took steps to prepare the people for the possibility of hand-to-hand combat. He “placed armed guards behind the lowest parts of the wall in the exposed areas” and “stationed the people to stand guard by families, armed with swords, spears, and bows” (Nehemiah 4:13 NLT).

Sensing the growing apprehension among his workers, Nehemiah tried to remind them of the nature of their cause and the presence of their God.

“Don’t be afraid of the enemy! Remember the Lord, who is great and glorious, and fight for your brothers, your sons, your daughters, your wives, and your homes!” – Nehemiah 4:14 NLT

The people rallied to his charge and continued the work. While half labored on the walls, the rest served as armed guards and watchmen. But this division of labor didn’t come without its own set of problems. Nehemiah was learning that there was far more to leadership than he ever imagined.

He knew some of his workers felt they were getting the short end of the stick. As they worked, their companions stood around and “guarded” the walls. For one-half of the labor force, the work doubled. Real or perceived inequality and inequity make it extremely hard for people to want to follow. If they feel like they are getting the raw end of the deal, they will resist and sometimes even rebel. The construction project they were tasked with was seemingly insurmountable, requiring around-the-clock effort and robbing the people of much-needed rest. It wasn't long before they began to lose heart.

Then the people of Judah began to complain, “The workers are getting tired, and there is so much rubble to be moved. We will never be able to build the wall by ourselves.” – Nehemiah 4:10 NLT

Nehemiah was charged with leading the people and ensuring that the construction of the wall continued, despite persistent opposition and the waning hopes of the people. Nehemiah prayed, organized, encouraged, prepared, and took steps to ensure that the work could continue and the people were safe. He relied on the grace of God, but he understood that God's grace is opposed to earning, but not effort. The steps he took to organize the people and defend the wall were not an attempt to earn favor with God, but to ensure that the work of God could continue uninterrupted. Nehemiah knew that the job they had to do was difficult and would require even more work on the part of the people. He knew their enemies were real and the threats they were making were not imaginary. So he did what what was necessary to see that the people were safe and the work could continue. They worked in shifts. Some built, while others guarded. They all carried weapons and were prepared to fight at a moments notice. But Nehemiah also knew that they would not be fighting alone. "Then our God will fight for us!" (Nehemiah 4:20b NLT).

As if their enemies were not enough, Nehemiah also found himself dealing with some significant problems within his own camp. The bickering began over inequities taking place. Some people were mortgaging everything they had just to buy food. Others had been forced to sell their own children into slavery just to pay their taxes. The sad thing was that the culprits who profited from all this were the nobles and officials of Judah. The haves were taking advantage of the have-nots. So Nehemiah took charge once again and demanded that the greed, graft, and corruption come to an end. And all along the way, he set the example for godly leadership, never drawing his official food allowance, even though he was entitled to it. He worked as hard as anyone else, never claiming exemption from labor due to his role as governor. Nehemiah was a model of godly leadership. Why? Because he feared God. He had a reverence and respect for God that would not allow him to live in a way that brought shame or dishonor to the name of God through his actions. Nehemiah was motivated by his love for God and his belief that he worked for and was responsible to God for the people, the wall, and his own attitudes and actions. For Nehemiah, leadership was not about power, position, authority, or respect. He was not interested in lining his pockets or padding his resume. He simply wanted to use his God-given position to lead the people through exhortation and example. He would trust God for whatever reward God chose to give him for his efforts. He performed for an audience of one – God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God of the Impossible

9 Then I came to the governors of the province Beyond the River and gave them the king's letters. Now the king had sent with me officers of the army and horsemen. 10 But when Sanballat the Horonite and Tobiah the Ammonite servant heard this, it displeased them greatly that someone had come to seek the welfare of the people of Israel.

11 So I went to Jerusalem and was there three days. 12 Then I arose in the night, I and a few men with me. And I told no one what my God had put into my heart to do for Jerusalem. There was no animal with me but the one on which I rode. 13 I went out by night by the Valley Gate to the Dragon Spring and to the Dung Gate, and I inspected the walls of Jerusalem that were broken down and its gates that had been destroyed by fire. 14 Then I went on to the Fountain Gate and to the King's Pool, but there was no room for the animal that was under me to pass. 15 Then I went up in the night by the valley and inspected the wall, and I turned back and entered by the Valley Gate, and so returned. 16 And the officials did not know where I had gone or what I was doing, and I had not yet told the Jews, the priests, the nobles, the officials, and the rest who were to do the work.

17 Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.” 18 And I told them of the hand of my God that had been upon me for good, and also of the words that the king had spoken to me. And they said, “Let us rise up and build.” So they strengthened their hands for the good work. 19 But when Sanballat the Horonite and Tobiah the Ammonite servant and Geshem the Arab heard of it, they jeered at us and despised us and said, “What is this thing that you are doing? Are you rebelling against the king?” 20 Then I replied to them, “The God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim in Jerusalem.” – Nehemiah 2:9-20 ESV

The time came for Nehemiah to leave behind his comfortable life in Persia and begin the 800-mile journey to Jerusalem. Nehemiah was accompanied by a contingent of royal guards who provided protection for the traveling party, which appears to have been small in number. Once they crossed the Euphrates River and entered “the province Beyond the River” (Nehemiah 2:7), Nehemiah presented the governors of the region with the letters of safe passage Artaxerxes provided.

Once Nehemiah arrived in Jerusalem, two local officials, Sanballat the Horonite and Tobiah the Ammonite, disclosed their displeasure.

…they were very displeased that someone had come to help the people of Israel. - Nehemiah 2:10 NLT

When these two men became aware of Nehemiah’s intentions to rebuild the walls of Jerusalem, they couldn’t hide their anger. As Nehemiah’s building plans progressed, they would be joined by a third governor, Geshem the Arab, who assisted them in mocking the Jews.

But when Sanballat, Tobiah, and Geshem the Arab heard of our plan, they scoffed contemptuously. “What are you doing? Are you rebelling against the king?” they asked. – Nehemiah 2:19 NLT

These disgruntled governors were hoping to demoralize the Jews by accusing them of insurrection. They were hoping to turn the local Jewish population against Nehemiah by questioning the wisdom of his actions. If they could raise doubt concerning the viability of Nehemiah’s plans, he would lose his labor force. This intense pressure to intimidate and discourage the Jews was relentless. Chapter Four reveals that Sanballat and his fellow governors continued to ridicule Nehemiah and his grandiose plans.

Sanballat was very angry when he learned that we were rebuilding the wall. He flew into a rage and mocked the Jews, saying in front of his friends and the Samarian army officers, “What does this bunch of poor, feeble Jews think they’re doing? Do they think they can build the wall in a single day by just offering a few sacrifices? Do they actually think they can make something of stones from a rubbish heap—and charred ones at that?” – Nehemiah 4:1-2 NLT

Tobiah joined in the sarcasm-laced rhetoric, stating, “That stone wall would collapse if even a fox walked along the top of it!” (Nehemiah 4:3 NLT). When their words failed to dissuade the Jews, they would begin to consider violence as their only other option.

…when Sanballat and Tobiah and the Arabs, Ammonites, and Ashdodites heard that the work was going ahead and that the gaps in the wall of Jerusalem were being repaired, they were furious. They all made plans to come and fight against Jerusalem and throw us into confusion. – Nehemiah 4:7-8 NLT

But just three days after his arrival, Nehemiah and a few companions made a late-night inspection tour of the city’s walls. He had not yet disclosed his plans to anyone, including the local Jewish leaders, so this excursion was a fact-finding mission designed to determine the scope of the project. As he carefully navigated the rubble-strewn passage around the long-fallen walls, he could have become discouraged at the extent of the damage. At one point, the debris field was so dense that his donkey was unable to pass through. But despite the abysmal condition of the walls, Nehemiah did not lose heart. Upon completing his inspection, he gathered “the priests, the nobles, the officials, or anyone else in the administration” (Nehemiah 2:16 NLT) and presented them with an unexpected and unprecedented challenge.

“You know very well what trouble we are in. Jerusalem lies in ruins, and its gates have been destroyed by fire. Let us rebuild the wall of Jerusalem and end this disgrace!” – Nehemiah 2:17 NLT

For these men, Nehemiah’s words must have sounded like madness. What Nehemiah was suggesting was impossible. Had the darkness prevented him from seeing the full extent of the situation? Did he really believe he could do what no one else had done for nearly 150 years? The walls of Jerusalem had lain in ruins since 586 B.C. when Nebuchadnezzar’s forces leveled them as part of their long-standing siege and eventual takeover of the city.

…on January 15, during the ninth year of Zedekiah’s reign, King Nebuchadnezzar of Babylon led his entire army against Jerusalem. They surrounded the city and built siege ramps against its walls. Jerusalem was kept under siege until the eleventh year of King Zedekiah’s reign. – 2 Kings 25:1-2 NLT

On August 14 of that year, which was the nineteenth year of King Nebuchadnezzar’s reign, Nebuzaradan, the captain of the guard and an official of the Babylonian king, arrived in Jerusalem. He burned down the Temple of the Lord, the royal palace, and all the houses of Jerusalem. He destroyed all the important buildings in the city. Then he supervised the entire Babylonian army as they tore down the walls of Jerusalem on every side. – 2 Kings 25:8-10 NLT

It had been 142 years since the walls fell and during that time, no attempt had been made to rebuild them. It was a project of such epic proportions that no one ever dared to take it on – until Nehemiah showed up on the scene.

This newcomer brought with him a renewed sense of hope and expectation. He told the people about his plans but made sure to disclose God’s role in it all. He wanted them to know that he was on a mission sanctioned by Yahweh Himself. The sovereign LORD had even moved the heart of King Artaxerxes to put the full weight of his royal authority behind the project. Nehemiah’s words had an immediate impact on his audience, causing them to declare, “Let us rise up and build” (Nehemiah 2:18 ESV). They were pumped and ready to begin. Nehemiah’s pep talk had left them so enthused that they conveniently overlooked the sheer size of the project and the relentless determination of their enemies.

But as verse 19 reveals, the enthusiastic Jews were soon reminded that their efforts would not come without opposition. Sanballat, Tobiah, and Geshem launched an immediate public relationship campaign designed to discourage and dissuade the Jews from accomplishing their God-ordained task. Yet, Nehemiah countered their attacks with a reminder of God’s presence and power.

“The God of heaven will help us succeed. We, his servants, will start rebuilding this wall. But you have no share, legal right, or historic claim in Jerusalem.” – Nehemiah 2:20 NLT

Nehemiah saw Sanballat, Tobiah, and Geshem as what they were – enemies of God who had no right to question God's people and no claim on the land that He had given to the Israelites as their inheritance. These men weren’t just opposing the efforts of Nehemiah and his fellow Jews, they were directly violating the will of God Almighty.

Sanballat was probably a Moabite from Horonaim, a city of Moab. Tobiah was an Ammonite. Geshem was an Arab who governed over the region south of Judah. It is interesting to note that these three men represent three distinct people groups that had a love-hate relationship with Israel. The Moabites were descendants of Moab, the son born to Lot as a result of his incestuous relationship with his eldest daughter (Genesis 19:37). The Ammonites were descendants of Ben-ammi, the son born to Lot through his incestuous relationship with his younger daughter (Genesis 19:38). The “Arabs” mentioned in this passage is likely a reference to the Edomites who controlled an area east of the Arabah, from the Zered to the Gulf of Aqaba. They were the descendants of Esau, the twin brother of Jacob. So each of these nations was made up of people who were blood relatives of the Jews but they were not heirs of the promise God made to Abraham, Isaac, and Jacob.

As Nehemiah makes clear, they had “no portion or right or claim in Jerusalem” (Nehemiah 2:20 ESV). These nations had long ago compromised their spiritual standards and comingled with the pagan nations that lived in and around Canaan. They were idolatrous and polytheistic. During Israel’s 70-year exile in Babylon, each of these groups had taken advantage of the situation by claiming Israelite land as their own, and for the last 142 years, they had done everything in their power to oppose the Israelite’s repatriation of the land.

But Nehemiah had come to set things straight. The walls would be rebuilt and the security of Jerusalem would be restored. Despite the odds, Nehemiah knew they had Yahweh on their side.

“The God of heaven will make us prosper, and we his servants will arise and build…” – Nememiah 2:20 ESV

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Good Hand of God

1 Now after this, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, son of Azariah, son of Hilkiah, 2 son of Shallum, son of Zadok, son of Ahitub, 3 son of Amariah, son of Azariah, son of Meraioth, 4 son of Zerahiah, son of Uzzi, son of Bukki, 5 son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest— 6 this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the Lord, the God of Israel, had given, and the king granted him all that he asked, for the hand of the Lord his God was on him.

7 And there went up also to Jerusalem, in the seventh year of Artaxerxes the king, some of the people of Israel, and some of the priests and Levites, the singers and gatekeepers, and the temple servants. 8 And Ezra came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 For on the first day of the first month he began to go up from Babylonia, and on the first day of the fifth month he came to Jerusalem, for the good hand of his God was on him. 10 For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel. – Ezra 7:1-10 ESV

In the New Living Translation, verse 1 reads, “Many years later, during the reign of King Artaxerxes of Persia, there was a man named Ezra.” Roughly 60 years span the gap between the events recorded in chapter 6 and those found in chapter 7. The first six chapters of the Book of Ezra cover the years from 538-515 B.C. During this time, the following kings reigned over the Persian Empire: Cyrus, Cambyses, Smerdis, Darius I, and Xerxes (Ahasuerus). Xerxes is the king whose life is chronicled in the Book of Esther. The second half of the Book of Ezra covers the reign of Artaxerxes, who ruled from  464-424 B.C. This would put Ezra’s arrival in Judah sometime around 458 B.C.

Though this book bears his name, Ezra was a late arrival to Judah. He was not part of the original remnant of Jews who returned during the reign of Cyrus. It was not until the completion of the Temple and the reign of Artaxerxes, that Ezra would lead another wave of Israelites on the 900-mile, four-month-long journey from the land of Babylon to Jerusalem. This scribe and descendant of Aaron the first high priest knew God was behind this endeavor because he had seen God bring it all about. King Artaxerxes had decreed that Ezra would lead a group of Jews back to the land of promise and provided funding for the trip. Ezra's response was, “Blessed be the Lord, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the Lord that is in Jerusalem, and who extended to me his steadfast love before the king and his counselors, and before all the kings mighty officers” (Ezra 7:27-28 ESV).

Ezra was encouraged by what he had seen God do. He knew the hand of God was on him, so he gathered the people together and planned the trip that God had ordained. It would be hard, long, and dangerous. So he called the people to fast and pray, seeking God's divine protection and “a safe journey for ourselves, our children, and all our goods” (Ezra 8:21 ESV). God heard their prayers and He answered. Four months after leaving Babylon, they arrived in Jerusalem, tired but thankful to God for His hand in making their trip possible.

The hand of our God was on us, and he delivered us from the hand of the enemy and from ambushes by the way… – Ezra 8:31-32 ESV

But not everyone made the trip. Not every Jew was willing to leave the safety of Babylon to make the long, arduous trip back to Jerusalem. Many had grown comfortable with their lifestyle in captivity. A great many of the Jews had been born in Babylon and had never set foot in the land of Judah. So they were reluctant to make the trip. Ezra even had a difficult time finding enough Levites to return with him. This was the tribe God had appointed to serve in the Temple. They were the spiritual leaders of the people of Israel and, yet, when Ezra gathered all the people to prepare for the trip to Jerusalem, he said, “I found there none of the sons of Levi” (Ezra 8:15 ESV). Not everyone shared Ezra's enthusiasm and optimism for returning to the land, even though it was in direct fulfillment of God's promises.

God was orchestrating all the events so that His divine will would be fulfilled just as He had planned. He once again used a pagan king to accomplish His will. King Artaxerxes' fear of divine retribution motivated him to send the people of God back to the land. Artaxerxes would write, “Whatever is decreed by the God of heaven, let it be done in full for the house of the God of heaven, lest his wrath be against the realm of the king and his sons” (Ezra 7:23 ESV).

This powerful king feared God and his actions were motivated by self-protection. We don't know how God communicated His divine will to Artaxerxes, but it is clear that this man was not willing to anger God through disobedience. Yet, there would be countless Jews who would refuse to return to the land. They would choose to remain in captivity, even though God was providing them with a miraculous opportunity to return to the land He had given them many years earlier. God was faithfully keeping His promise to return them to the land, but many of them would refuse to go. The people of God would reject His offer of divine protection, provision, and peace. After decades in captivity, He offered them the chance to experience His rest and peace, but they refused.      

Yet Ezra and his small band of faithful followers made the trip. They took God up on His offer and walked the 900 miles back to Jerusalem. They were willing to suffer the dangers and difficulties all along the way, with their kids in tow, the treasures given to them by King Artaxerxes hidden among them, and their sights set on their final destination. The writer of Hebrews addresses another group of God's people, the believing Jews who were living out their faith during difficult days, facing intense opposition and surrounded by enemies. These Christian Jews found it difficult to remain faithful to God's call on their lives. They were being tempted to give up and give in to the pressures to compromise their faith. So the author provided them with a word of encouragement.

Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it.  For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened. – Hebrews 4:1-2 ESV

He uses the history of their own people to remind them of the need to remain true to their calling. Their ancestors, who had made the trip from Egypt to the land of promise under the direction of Moses, had failed to enter the land the first time. When they arrived at the edge of the land, they discovered it was filled with “giants.” So rather than trust God and enter, they gave in to their fears and turned away. That entire generation of Jews died off in the wilderness as they wandered for the next 40 years. The author uses this historic event as a warning.

Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, again he appoints a certain day, ‘Today,’ saying through David so long afterward, in the words already quoted, ‘Today, if you hear his voice, do not harden your hearts. – Hebrews 4:6-7 ESV

He strongly encouraged them to remain obedient and faithful, and to “strive to enter that rest, so that no one may fall by the same sort of disobedience” (Hebrews 11:11 ESV).

The rest spoken of in this passage is a future rest. It has to do with the ultimate fulfillment of God's promises of eternal life. He is speaking of our final inheritance, set aside for us by God, and made available to us by our relationship with Jesus Christ. Peter reminds us of the nature of this inheritance.

All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see. – 1 Peter 1:3-5 NLT

In this life, we are to live with our hopes set on what is to come. This world is not our home. The things of this earth are a mere shadow of what is to come. Our expectations of greater things to come should motivate us to remain faithful in this life – regardless of the difficulties we may face along the way. Peter goes on to say:

So be truly glad. There is wonderful joy ahead, even though you have to endure many trials for a little while. These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world. – 1 Peter 1:6-7 NLT

Like Ezra and his fellow travelers, we must keep our eyes on the prize. They had a long journey ahead of them, but they knew that Jerusalem was their final destination and the thought of seeing the Temple of God was all the motivation they needed. Even as they journeyed, they could find strength in the hope of their future rest. One day, we too will enter the rest that awaits us. But in the meantime, we must stay focused and faithful. We must keep walking and continue to trust in the promises of God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Out of Sight But Never Out of Control

1 Then Darius the king made a decree, and search was made in Babylonia, in the house of the archives where the documents were stored. 2 And in Ecbatana, the citadel that is in the province of Media, a scroll was found on which this was written: “A record. 3 In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits and its breadth sixty cubits, 4 with three layers of great stones and one layer of timber. Let the cost be paid from the royal treasury. 5 And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is in Jerusalem and brought to Babylon, be restored and brought back to the temple that is in Jerusalem, each to its place. You shall put them in the house of God.”

6 “Now therefore, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and your associates the governors who are in the province Beyond the River, keep away. 7 Let the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. 8 Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God. The cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River. 9 And whatever is needed—bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require—let that be given to them day by day without fail, 10 that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons. 11 Also I make a decree that if anyone alters this edict, a beam shall be pulled out of his house, and he shall be impaled on it, and his house shall be made a dunghill. 12 May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem. I Darius make a decree; let it be done with all diligence.” – Ezra 6:1-12 ESV

The letter was sent and received, prompting King Darius to order a search of the royal archives for any record of a decree issued by his predecessor, King Cyrus. Much to the surprise of Tattenai and Shethar-bozenai, a scroll was found in Ecbatana, the citadel that is in the province of Media. This long-forgotten document contained the following statement from King Cyrus:

“In the first year of King Cyrus’s reign, a decree was sent out concerning the Temple of God at Jerusalem.

“Let the Temple be rebuilt on the site where Jews used to offer their sacrifices, using the original foundations. Its height will be ninety feet, and its width will be ninety feet. Every three layers of specially prepared stones will be topped by a layer of timber. All expenses will be paid by the royal treasury. Furthermore, the gold and silver cups, which were taken to Babylon by Nebuchadnezzar from the Temple of God in Jerusalem, must be returned to Jerusalem and put back where they belong. Let them be taken back to the Temple of God.” – Ezra 6:3-5 NLT

Tattenai and Shethar-bozenai had assumed that the Jews’ claim of having an official edict from King Cyrus was a figment of their imagination. They believed that the Jews had fabricated this official decree to justify their return to the land and their rebuilding efforts. But there it was in black and white, written on an official document and stored in the royal archives. The Jews had not been lying.

The discovery of Cyrus’ decree left King Darius with no choice but to ensure its enforcement. He was obligated by what was known as “the law of the Medes and Persians” (Daniel 6:8 ESV). This ancient law code stated that edicts authorized by the king were irrevocable and unchangeable. Not even a future king had the authority to countermand a previous edict. In their estimation, the king was the law, and the law could not contradict itself. Darius himself had fallen prey to the binding nature of this legal code when he passed a law that prohibited the worship of anyone or anything but himself for a period of 30 days. His high officials and straps had given him the idea and convinced him to carry it out.

“Long live King Darius! We are all in agreement—we administrators, officials, high officers, advisers, and governors—that the king should make a law that will be strictly enforced. Give orders that for the next thirty days any person who prays to anyone, divine or human—except to you, Your Majesty—will be thrown into the den of lions. And now, Your Majesty, issue and sign this law so it cannot be changed, an official law of the Medes and Persians that cannot be revoked.” – Daniel 6:6-8 NLT

In signing his name to the document, Darius made the law official and irrevocable, which proved to be a problem when he discovered the intentions of his royal counselors. Their motives had been self-serving and designed to entrap another of the king’s royal counselors. Daniel was a young Jewish boy who had been taken captive when the Babylonians invaded Judah and destroyed Jerusalem. Through a series of divinely-orchestrated events, Daniel had risen to prominence in the administration of King Nebuchadnezzar. Now, he served as a high official in the court of King Darius. But his fellow administrative companions were jealous of his success and less than enthusiastic about his worship of the Hebrew God. So, they devised a trap which the king inadvertently signed into law. When Daniel violated the king’s edict, he was forced to face the consequences. He was thrown to the lions and there was nothing Darius could do to save him. But God intervened and Daniel was miraculously spared.

When this very same Darius discovered the edict of Cyrus, he knew he was obligated to enforce it, which he did. He even added a word of warning to Tattenai, Shethar-bozenai, and all the local administrative officials in Judah.

“…stay away from there! Do not disturb the construction of the Temple of God. Let it be rebuilt on its original site, and do not hinder the governor of Judah and the elders of the Jews in their work.” – Ezra 6:6-7 NLT

The very same men who had sent the letter to King Darius were given an order to cease and desist. They were to avoid any and all contact with the Jews, allowing them to carry out the decree of Cyrus with no interference or harassment. He also ordered them to use the royal treasury to fund the construction work and the king’s herds to supply animals for their sacrifices. The governor and his companions must have been stunned by this unexpected turn of events. This was not what they had expected. But they were not alone. Even the Jews must have stood by in wide-eyed wonder as they heard the content of the king’s letter.

Ever since their return to Judah, they had faced ongoing opposition, leaving them to wonder if God was really with them. There are times when it appears as if God is not around. Because of our circumstances, we assume that He must be busy somewhere else or is simply unaware of what is happening in our lives. But that is not the God of the Bible. He is never distracted, disinterested, or distant. He is always there, always watching, and always completely aware of what is going on – every moment of every day.

The people of God who returned to build the Temple and restore Jerusalem would learn that truth from personal experience. Things had not gone well for them upon their return. They faced opposition and constant threats. At one point they were forced to halt construction because of a royal edict. When they started back up again, their enemies relaunched their attacks and did everything in their power to demotivate and distract God’s people from their task.

It would have been easy for them to assume that God was unaware of their plight or disinterested. But nothing could have been further from the truth. We can’t judge the faithfulness or nearness of God based on our circumstances. We read in verse five that "their God was watching over them." He had not taken His eyes off of them. He had not removed His hand of protection from them. From their limited perspective, it looked as if God had abandoned them. But He was there and He cared. He was still in control. And despite the attempts of their enemies to stir up trouble, God had other plans.

When Tattenai and Shethar-bozenai wrote their letter to King Darius, they had expected a royal decree commanding the Jews to cease and desist in their rebuilding efforts. But to their shock and surprise, the message from Darius contained an official edict to "let the Temple be rebuilt" (Ezra 6:3). Not only that, the very men who had attempted to thwart the efforts of the Jews to rebuild the Temple and reconstruct the walls of Jerusalem, were commanded to provide assistance.

What a God we serve. He was not only aware of what was going on, but He used the plans of the enemies of Israel to accomplish His will. He turned what they meant for evil into good. The Jews received unexpected funding and assistance from an unlikely source, the very people who had been trying to put a stop to their efforts.

It would have been natural for them to take a look at their circumstances and assume that God had abandoned them, or that He was somehow punishing them. But they would have been wrong. God was working behind the scenes in ways they could never have imagined. Assuming God's absence or indifference is a dangerous thing to do. When we do, we doubt the faithfulness of God and reject the promises found in His Word. God is constantly faithful and ever-present. His love endures forever. We must judge God based on His Word and His character, not our circumstances. What is visible is not always an accurate indicator of what is going on. God’s efforts are not always visible to our eyes or apparent to our senses, but that doesn’t mean He is attentive or active. Our God is always watching out for us and working on behalf of us, whether we see it or believe it. No matter what difficulty we face, He is always there and He is always working on our behalf.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Moved By the Almighty

5 Then rose up the heads of the fathers' houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the Lord that is in Jerusalem. 6 And all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered. 7 Cyrus the king also brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods. 8 Cyrus king of Persia brought these out in the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. 9 And this was the number of them: 30 basins of gold, 1,000 basins of silver, 29 censers, 10 30 bowls of gold, 410 bowls of silver, and 1,000 other vessels; 11 all the vessels of gold and of silver were 5,400. All these did Sheshbazzar bring up, when the exiles were brought up from Babylonia to Jerusalem. – Ezra 1:5-11 ESV

More than a century before the events of Ezra 1 took place, the prophet Isaiah recorded God’s divine prediction that they would.

Thus says the Lord, your Redeemer,
    who formed you from the womb:
“I am the Lord, who made all things,
    who alone stretched out the heavens,
    who spread out the earth by myself,
who frustrates the signs of liars
    and makes fools of diviners,
who turns wise men back
    and makes their knowledge foolish,
who confirms the word of his servant
    and fulfills the counsel of his messengers,
who says of Jerusalem, ‘She shall be inhabited,’
    and of the cities of Judah, ‘They shall be built,
    and I will raise up their ruins’;
who says to the deep, ‘Be dry;
    I will dry up your rivers’;
who says of Cyrus, ‘He is my shepherd,
    and he shall fulfill all my purpose’;
saying of Jerusalem, ‘She shall be built,’
    and of the temple, ‘Your foundation shall be laid.’” – Isaiah 44:24-28 ESV

God pre-ordained the eventual fall and exile of Judah, handpicking the not-yet-existent Cyrus as His chosen servant to carry out the judgment He had planned for His rebellious and unrepentant people.

Thus says the Lord to his anointed, to Cyrus,
    whose right hand I have grasped,
to subdue nations before him
    and to loose the belts of kings,
to open doors before him
    that gates may not be closed… – Isaiah 45:1 ESV

God sovereignly orchestrated Cyrus’ rise to power so he might carry out the plan for the Israelites’ return to the land of Judah.

“For the sake of my servant Jacob,
    and Israel my chosen,
I call you by your name,
    I name you, though you do not know me.
I am the Lord, and there is no other,
    besides me there is no God;
    I equip you, though you do not know me,
that people may know, from the rising of the sun
    and from the west, that there is none besides me;
    I am the Lord, and there is no other.” – Isaiah 45:4-6 ESV

God had used Nebuchadnezzar and the Babylonian army to bring about Judah’s fall and Jerusalem’s destruction. Years later, God arranged for the Medo-Persian forces to defeat the Babylonians, setting the stage for Cyrus’ rise to power and prominence.

“Cyrus inherited the throne of Anshan, a small state near the Persian Gulf, in 559 B.C. Due to his great leadership ability he was able to unite the Persian people. He then attacked the neighboring Medes and took their capital city, Ecbatana, without a battle. The Median soldiers abandoned their king to side with Cyrus. He then welded these two great peoples into the Medo-Persian Empire. He next conquered Lydia and Anatolia (in the western part of modern Turkey) in 547-546 B.C. The Babylonian Empire was then in a weakened condition. Cyrus invaded its capital, Babylon, by diverting the waters of the Euphrates River that ran through the city and marching under the city wall on the riverbed. This took place in 539 B.C. This victory enabled Cyrus to establish Medo-Persia as the major political power in the ancient Near East.” – Thomas L. Constable, Study Notes on Ezra

Ezra’s rather brief and matter-of-fact description of Cyrus’ decree fails to convey the magnitude of God’s well-planned and carefully orchestrated oversight of Judah’s fall and eventual restoration. This was not a case of karma, kismet, good luck, good fortune, or blind fate. God had ordained and ordered every single facet of Judah’s exile and eventual repatriation. Nearly 150 years before Nebuchadnezzar’s forces descended on Jerusalem, Jeremiah recorded God’s prophetic forewarning.

“Therefore thus says the Lord of hosts: Because you have not obeyed my words, behold, I will send for all the tribes of the north, declares the Lord, and for Nebuchadnezzar, the king of Babylon, my servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations.

“This whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years. Then after seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity, declares the Lord, making the land an everlasting waste. I will bring upon that land all the words that I have uttered against it, everything written in this book, which Jeremiah prophesied against all the nations. For many nations and great kings shall make slaves even of them, and I will recompense them according to their deeds and the work of their hands.” – Jeremiah 25:8-9, 11-14 ESV

God eventually repaid the Babylonians for their role in Judah’s fall, orchestrating the rise of the Medo-Persian empire under Cyrus and their defeat of the Babylonians in 539 B.C.

Verses 2-4 might leave the impression that Cyrus was a worshiper of Yahweh, the God of Abraham, Isaac, and Jacob. But Isaiah’s prophecy clarifies that Cyrus had no personal knowledge of or relationship with Israel’s God.

“I call you by your name,
    I name you, though you do not know me.
I am the Lord, and there is no other,
    besides me there is no God;
    I equip you, though you do not know me…” – Isaiah 45:4-5 ESV

Cyrus was a polytheist and an equal-opportunity idolater. His primary god was Marduk but he believed in and embraced other deities, including those of the nations he had conquered. His reference to “the LORD, the God of heaven” (Yahweh) should not be interpreted as a statement of faith or allegiance. If anything, it is intended to convey God’s sovereign control over Cyrus’ life and kingdom. It may even indicate that Cyrus was aware of Jeremiah’s prophecy and viewed himself as the chosen servant of this foreign deity. Notice that Cyrus describes Yahweh as “the God of Israel—he is the God who is in Jerusalem” (Ezra 1:3 ESV). This conveys the common understanding that gods were territorial and relegated to particular regions or domains. According to Cyrus, Yahweh’s influence was confined to a geographic location, so he sanctioned the return of the Israelites to Judah so they could rebuild Yahweh’s Temple – “the house of God that is in Jerusalem” (Ezra 1:4 ESV).

This powerful world ruler had no obligation to accommodate the Israelites or to underwrite their efforts to reclaim their lost homeland. But Cyrus was being motivated by forces beyond his control. Like Nebuchadnezzar, Cyrus was unwittingly being used as an instrument in the hand of God to accomplish His divine will concerning the people of Israel. Cyrus’ decree provided the impetus and legal authorization for the Jews to return to Judah, but it was Yahweh who moved their hearts to take the next step.

God stirred the hearts of the priests and Levites and the leaders of the tribes of Judah and Benjamin to go to Jerusalem to rebuild the Temple of the Lord. – Ezra 1:5 NLT

After seven decades in the land of Babylon, the Israelites would have become comfortable and complacent. They had acclimated to their surroundings and had few memories of what life had been like in Judah. Yet, God moved their hearts to go and motivated their friends and neighbors to underwrite their journey.

…all their neighbors assisted by giving them articles of silver and gold, supplies for the journey, and livestock. They gave them many valuable gifts in addition to all the voluntary offerings. – Ezra 1:6 NLT

God ensured they would have adequate resources to make the long journey home and the funds to begin the painstaking and expensive process of rebuilding Jerusalem and the Temple. He even prompted Cyrus to return “the articles that King Nebuchadnezzar had taken from the Lord’s Temple in Jerusalem and had placed in the temple of his own gods” (Ezra 1:7 NLT). During their destruction of Jerusalem, Nebuchadnezzar’s forces pillaged the Temple and confiscated all the holy vessels used in the sacrificial system and the worship of Yahweh.

The Babylonians broke up the bronze pillars in front of the Lord’s Temple, the bronze water carts, and the great bronze basin called the Sea, and they carried all the bronze away to Babylon. They also took all the ash buckets, shovels, lamp snuffers, ladles, and all the other bronze articles used for making sacrifices at the Temple. The captain of the guard also took the incense burners and basins, and all the other articles made of pure gold or silver. – 2 Kings 25:13-15 NLT

These sacred items had been preserved for seven decades in the royal treasury. They had not been lost, repurposed, or melted down. The Book of Daniel records a time when King Belshazzar used some of these sacred treasures to entertain guests at a royal feast.

King Belshazzar gave a great feast for 1,000 of his nobles, and he drank wine with them. While Belshazzar was drinking the wine, he gave orders to bring in the gold and silver cups that his predecessor, Nebuchadnezzar, had taken from the Temple in Jerusalem. He wanted to drink from them with his nobles, his wives, and his concubines. So they brought these gold cups taken from the Temple, the house of God in Jerusalem, and the king and his nobles, his wives, and his concubines drank from them. While they drank from them they praised their idols made of gold, silver, bronze, iron, wood, and stone. – Daniel 5:1-4 NLT

Yet, God preserved these holy vessels and orchestrated their safe return to Jerusalem. No detail was overlooked. God had set apart those vessels for His use and had protected them for 70 years so that they might once again be used for His glory.

God was moving behind the scenes, orchestrating every facet of the plan so that His will would be accomplished concerning His chosen people. Their days of exile were coming to an end and it was time to return to the land of promise. But the only way that could happen was if God stepped in and used His sovereign power to move hearts and motivate pagan kings to do His will.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

No Match for the Almighty

5 If thieves came to you,
    if plunderers came by night—
    how you have been destroyed!—
    would they not steal only enough for themselves?
If grape gatherers came to you,
    would they not leave gleanings?
6 How Esau has been pillaged,
    his treasures sought out!
7 All your allies have driven you to your border;
    those at peace with you have deceived you;
they have prevailed against you;
    those who eat your bread have set a trap beneath you—
    you have no understanding.

8 Will I not on that day, declares the Lord,
    destroy the wise men out of Edom,
    and understanding out of Mount Esau?
9 And your mighty men shall be dismayed, O Teman,
    so that every man from Mount Esau will be cut off by slaughter. – Obadiah 1:5-9 ESV

This short book is filled with messages of doom and gloom concerning Edom, but it was intended to bring hope to the people of Jerusalem and Judah. Obadiah was likely a prophet to the southern kingdom of Judah during the reign of Jehoram (848-841 B.C.). The Book of 2 Kings describes a revolt by the Edomites not long after Jehoram took the throne.

In the fifth year of Joram the son of Ahab, king of Israel, when Jehoshaphat was king of Judah, Jehoram the son of Jehoshaphat, king of Judah, began to reign. He was thirty-two years old when he became king, and he reigned eight years in Jerusalem. And he walked in the way of the kings of Israel, as the house of Ahab had done, for the daughter of Ahab was his wife. And he did what was evil in the sight of the Lord. Yet the Lord was not willing to destroy Judah, for the sake of David his servant, since he promised to give a lamp to him and to his sons forever.

In his days Edom revolted from the rule of Judah and set up a king of their own. Then Joram passed over to Zair with all his chariots and rose by night, and he and his chariot commanders struck the Edomites who had surrounded him, but his army fled home. So Edom revolted from the rule of Judah to this day. – 2 Kings 8:16-22 ESV

The Edomites proved to be a problem for the people of God throughout the centuries. These distant relatives of the Israelites were a constant source of irritation and trouble. The ongoing nature of their harassment and God’s decision to punish them for it is reflected by their mention in the writings of four different prophets. Obadiah, Jeremiah, Amos, and Joel all mention God’s plan to deal harshly with the Edomites. There are also glaring similarities between the writings of these four men that seem to indicate that each was familiar with the work of the others.

Jeremiah uses some of the same language as Obadiah in his prophecy concerning Edom.

If grape gatherers came to you,
    would they not leave gleanings?
If thieves came by night,
    would they not destroy only enough for themselves? – Jeremiah 49:9 ESV

The horror you inspire has deceived you,
    and the pride of your heart,
you who live in the clefts of the rock,
    who hold the height of the hill.
Though you make your nest as high as the eagle's,
    I will bring you down from there,
declares the Lord. – Jeremiah 49:16 ESV

It is unclear which prophet borrowed from the other, but the similarity of their language indicates that they were aware of and referenced one another’s writings. Their common message also reflects the divine inspiration of their prophecies. Each man was receiving the same basic message concerning the nation of Edom and its pending judgment by God. 

Both Jeremiah and Obadiah indicate that Edom’s fall was tied to their arrogance and pride.

The horror you inspire has deceived you,
    and the pride of your heart.  – Jeremiah 49:16 ESV

The pride of your heart has deceived you… – Obadiah 1:3 ESV

The Hebrew word translated as “pride” is zāḏôn, and it conveys the idea of insolence and arrogance. It comes from the root word zûḏ, which means “to boil or seeth.” It illustrates the contents of a boiling pot spilling over the edges and onto its surroundings. The pride of the Edomites had gotten the best of them, causing them to exceed their God-given boundaries and “boil over” and onto their neighbors.

The Edomites occupied a virtually impenetrable tract of land near Mount Seir just south of the Dead Sea. This lofty and difficult-to-reach location gave them a false sense of security. They took great pride in their mountain fortress and believed it made them invincible. Located at an elevation of more than 5,700 feet and protected by a series of gorges, their mountain stronghold gave them a false sense of security.

“You have been deceived by your own pride
    because you live in a rock fortress
    and make your home high in the mountains.
‘Who can ever reach us way up here?’
    you ask boastfully.
But even if you soar as high as eagles
    and build your nest among the stars,
I will bring you crashing down,”
    says the Lord. – Obadiah 1:3-4 NLT

“You have been deceived
    by the fear you inspire in others
    and by your own pride.
You live in a rock fortress
    and control the mountain heights.
But even if you make your nest among the peaks with the eagles,
    I will bring you crashing down,”
    says the Lord.” – Jeremiah 49:16 NLT

The message is clear; the Edomites could not escape the wrath of God. Their “kingdom in the sky” was no match for the God who reigns in heaven. They could hide from men but they could not hide from God. Their actions against the people of Israel and Judah would require justice and judgment. And God makes it clear that His judgment will be swift and complete.

“…your enemies will wipe you out completely!
Every nook and cranny of Edom
    will be searched and looted.
    Every treasure will be found and taken.” – Obadiah 1:5-6 NLT

“Edom will be an object of horror.
    All who pass by will be appalled
    and will gasp at the destruction they see there.” – Jeremiah 49:17 NLT

The epic nature of Edom’s fall will shock their neighbors. The devastation of this once-powerful and seemingly invincible nation will make an impression on the rest of Judah’s enemies. God will make an object lesson of the Edomites and send a powerful message to all those who oppose His chosen people. The Edomites were blood relatives of the Israelites, but their mistreatment of the descendants of Jacob would cost them dearly. Their pride had caused them to overstep their bounds and put them at odds with God Almighty. Now they were going to pay.

Edom was a relatively small nation but they were resourceful. They regularly sent raiding parties from their mountain hideout to plunder the villages and towns in southern Judah. This is why Obadiah mentions thieves who plunder at night. The Edomites were opportunists who took advantage of the weak and defenseless. Lacking in numbers and military strength, they utilized ingenuity and resourcefulness to survive. But they made a huge mistake when they decided to plunder the nation of Judah.

The prophet Amos describes the pending judgment of God against the Edomites.

“The people of Edom have sinned again and again,
    and I will not let them go unpunished!
They chased down their relatives, the Israelites, with swords,
    showing them no mercy.
In their rage, they slashed them continually
    and were unrelenting in their anger.
So I will send down fire on Teman,
    and the fortresses of Bozrah will be destroyed.” – Amos 1:11-12 NLT

According to Obadiah, the Edomites will find themselves all alone with no one to stand by their side. Even their closest allies will abandon them in their time of need.

“All your allies will turn against you.
    They will help to chase you from your land.
They will promise you peace
    while plotting to deceive and destroy you.
Your trusted friends will set traps for you,
    and you won’t even know about it.” – Obadiah 1:7 NLT

Alliances and treaties will be of no use. The promises of neighboring states will prove worthless. When God decides to bring judgment against the people of Edom, nothing will stand in His way, including “the wise” and “the mighty.” Human wisdom and strength are of little consequence to the God of the universe. In his first letter to the church in Corinth, Paul wrote, “Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?” (1 Corinthians 1:20 ESV).

The psalmist also speaks of God’s derision and disregard for those who flaunt their power and prestige in His face.

Why are the nations so angry?
    Why do they waste their time with futile plans?
The kings of the earth prepare for battle;
    the rulers plot together
against the Lord
    and against his anointed one.
“Let us break their chains,” they cry,
    “and free ourselves from slavery to God.”

But the one who rules in heaven laughs.
    The Lord scoffs at them.
Then in anger he rebukes them,
    terrifying them with his fierce fury. – Psalm 2:1-5 NLT

The leaders of Edom were too full of themselves and far too confident in their military might. “Professing to be wise, they became fools…” (Romans 1:22 BLB). Their reliance upon human reason and understanding would prove unreliable. Their belief in their invincibility would become their greatest liability. God was about to expose the fallacy of their superiority.

“At that time not a single wise person
    will be left in the whole land of Edom,”
    says the Lord.
“For on the mountains of Edom
    I will destroy everyone who has understanding.
The mightiest warriors of Teman
    will be terrified,
and everyone on the mountains of Edom
    will be cut down in the slaughter.” – Obadiah 1:8-9 NLT

None of this was good news for the Edomites, but it was meant to encourage the people of Judah. Their God was letting them know He was aware of their circumstances and fully prepared to act. He was sovereign and in full control. The actions of the Edomites had not escaped His attention and the Edomites would not escape His judgment.

God’s message was a not-so-subtle warning to all the enemies of Judah. But, at the same time, it was a powerful word of encouragement to His chosen people. He was on His throne and in full control of world affairs. Nothing escapes His attention. No one operates outside His sovereign will and control. Even the high and lofty Edomites would be brought low by the hand of Almighty God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

More Than Daniel Prayed For

20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for the holy hill of my God, 21 while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. 22 He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. 23 At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision.

24 “Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place. 25 Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. 26 And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed. 27 And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.” – Daniel 9:20-27 ESV

As a result of Daniel's prayer, God responded. He sent the angel Gabriel to provide Daniel with "insight and understanding." Gabriel told Daniel, "The moment you began praying, a command was given. And now I am here to tell you what it was, for you are very precious to God. Listen carefully so that you can understand the meaning of your vision" (Daniel 9:23 NLT). This was Daniel’s second encounter with God’s heavenly messenger and, this time, Gabriel proceeded to give Daniel insight into events surrounding the end times.

As Daniel listened intently, Gabriel outlined a chronological framework regarding the future of Jerusalem. Daniel did not know that his vision had long-term implications, dealing with events that would take place far into the future and involve the coming of the Messiah. As Daniel had read the writings of Jeremiah, he was reminded that God was about to restore Israel to the land after their 70 years of exile in Babylon. But He had far more in store for the nation of Israel.

He was going to restore peace and righteousness to the world with the return of His Son at the end of the age. The same God of mercy, grace, and forgiveness to whom Daniel prayed was the one who would fulfill all His promises regarding the end of the age and the coming of His Son’s Eternal Kingdom.

Verse 24 contains the full outline of the prophecy.

“A period of seventy sets of seven has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.” – Daniel 9:24 NLT

The term “weeks” is better translated “sevens,” thus Gabriel outlines a period of seventy sets of seven. Verse 25 describes a period of sixty-nine sevens and verse 26 describes what happens between the sixty-ninth and the seventieth seventh. Then verse 27 outlines the events surrounding the final seventieth-seventh. All of this cryptic-sounding talk of weeks and numbers must have left Daniel’s head spinning. He had no way of comprehending its meaning but Gabriel made it clear that it all had to do the prophetic vision of Israel’s future.

Daniel had just finished confessing the sins of his people and, now, Gabriel was letting him know that the day was coming when the rebellious Israelites would finish their rebellion. But this dramatic change in their behavior would not come as a result of their own effort but by the gracious hand of God. He would put an end to their sin, atone for their guilt, and bring in everlasting righteousness. The day was coming when God would do for the people of Israel what they could never have done for themselves.

The prophet Ezekiel recorded God’s promise of this epic and future transformation in the lives of His chosen people.

“For I will gather you up from all the nations and bring you home again to your land. Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. And you will live in Israel, the land I gave your ancestors long ago. You will be my people, and I will be your God.” – Ezekiel 36:24-28 NLT

God had great plans for the nation of Israel and for the world in general. In less than three years, He would orchestrate the return of a remnant of His people to the land of Israel, but that would be just the beginning of His master plan. Daniel was anxious to know that his people would be returning to Judah but God wanted His faithful servant to understand that He had something far greater in store for them.

To make sense of this prophecy, it is essential to understand the seventy-sevens as referring to years and not weeks. When you consider that Daniel understood the prophecy of Jeremiah as dealing with a literal 70-year span in which the Israelites would be captives in Babylon, it only makes sense to see the seventy-sevens (490) as a period of years. With the fall the Jerusalem at the hands of the Babylonians, the city suffered under the hand of Gentiles for 70 years. In the same way, Jerusalem would have to endure another 490 years under Gentile rule.

In a way, Daniel was receiving a good news-bad news message. He had just been reminded that the 70 years of Babylonian captivity were about to come to an end. That was the good news. But now he was being told that another period of Gentile oppression was in Israel’s future. Yet this prophesy is anything but clear. Daniel had no way of understanding the ramifications of what Gabriel was saying. When Gabriel said, “Now listen and understand,” Daniel must have been expecting a detailed and precise explanation of his vision. But, instead, he heard, “Seven sets of seven plus sixty-two sets of seven will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One—comes. Jerusalem will be rebuilt with streets and strong defenses, despite the perilous times.” (Daniel 9:25 NLT).

What did it all mean? When would it all happen? Daniel likely understood that Gabriel was speaking in terms of years and not weeks but nothing else would have made sense to him. Then, Gabriel added another confusing aspect to the vision.

“After this period of sixty-two sets of seven, the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end.” – Daniel 9:26 NLT

None of this would have sounded like good news to Daniel. Despite his experience with interpreting dreams, this explanation was far from encouraging. Destruction, floods, war, misery – none of this came across as favorable or faith-inducing. Then Gabriel described the cessation of the sacrificial system and the desecration of God’s house. This would have been worse than anything Daniel had experienced six decades earlier. He had lived through the fall of Jerusalem and now he was being told that something far more devastating lay in Israel’s future.

Daniel is told that after a period of 434 years, an “anointed one” will appear on the scene. This “prince” or ruler will rebuild Jerusalem and make a treaty with the people of Israel.

The ruler will make a treaty with the people for a period of one set of seven… – Daniel 9:27 NLT

Midway through this seven-year treaty, this ruler will break his agreement and outlaw the sacrificial system. On top of that, he will desecrate the Temple of God by setting up a false God within the Holy of Holies. Jesus spoke of this very event.

“The day is coming when you will see what Daniel the prophet spoke about—the sacrilegious object that causes desecration standing in the Holy Place.” (Reader, pay attention!)” – Matthew 24:15 NLT

The apostle Paul also addressed this end times event when writing to the church in Thessalonica.

Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. – 2 Thessalonians 2:3-4 NLT

The apostle John was also given a vision of this as-yet-to-happen event which he recorded in the Book of Revelation.

People worshiped the dragon because he had given authority to the beast, and they also worshiped the beast and asked, “Who is like the beast? Who can wage war against it?”

The beast was given a mouth to utter proud words and blasphemies and to exercise its authority for forty-two months. It opened its mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven. It was given power to wage war against God’s holy people and to conquer them. And it was given authority over every tribe, people, language and nation. All inhabitants of the earth will worship the beast—all whose names have not been written in the Lamb’s book of life, the Lamb who was slain from the creation of the world. – Revelation 13:5-8 NLT

At the point at which Daniel heard the words of Gabriel, he had no way of knowing the full extent of the vision’s meaning. He didn’t realize the significance of what he had seen and the long-term ramifications of its meaning and message. There were future events on the horizon that would dramatically alter the political, social, and religious landscape of the world – for eternity. God was going to return the exiles to the land of promise, but He had far greater things in store for His people and the nations of the world.

Daniel was not given a play-by-play explanation of the vision. He was not provided with a detailed timeline or the identities of any of the major players in the divine drama that would unfold in the future. God simply wanted Daniel to know that there was a plan in place and it would happen on time and in just the way God had ordained.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

A Vision of Things to Come

1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter. 2 Daniel declared, “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. 3 And four great beasts came up out of the sea, different from one another. 4 The first was like a lion and had eagles' wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. 5 And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.’ 6 After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it. 7 After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns. 8 I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 “As I looked,

thrones were placed,
    and the Ancient of Days took his seat;
his clothing was white as snow,
    and the hair of his head like pure wool;
his throne was fiery flames;
    its wheels were burning fire.
10 A stream of fire issued
    and came out from before him;
a thousand thousands served him,
    and ten thousand times ten thousand stood before him;
the court sat in judgment,
    and the books were opened.

11 “I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire. 12 As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time.

13 “I saw in the night visions,

and behold, with the clouds of heaven
    there came one like a son of man,
and he came to the Ancient of Days
    and was presented before him.
14 And to him was given dominion
    and glory and a kingdom,
that all peoples, nations, and languages
    should serve him;
his dominion is an everlasting dominion,
    which shall not pass away,
and his kingdom one
    that shall not be destroyed.” – Daniel 7:1-14 ESV

15 “As for me, Daniel, my spirit within me was anxious, and the visions of my head alarmed me. 16 I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things. 17 ‘These four great beasts are four kings who shall arise out of the earth. 18 But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.’

19 “Then I desired to know the truth about the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet, 20 and about the ten horns that were on its head, and the other horn that came up and before which three of them fell, the horn that had eyes and a mouth that spoke great things, and that seemed greater than its companions. 21 As I looked, this horn made war with the saints and prevailed over them, 22 until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom.

23 “Thus he said: ‘As for the fourth beast,

there shall be a fourth kingdom on earth,
    which shall be different from all the kingdoms,
and it shall devour the whole earth,
    and trample it down, and break it to pieces.
24 As for the ten horns,
out of this kingdom ten kings shall arise,
    and another shall arise after them;
he shall be different from the former ones,
    and shall put down three kings.
25 He shall speak words against the Most High,
    and shall wear out the saints of the Most High,
    and shall think to change the times and the law;
and they shall be given into his hand
    for a time, times, and half a time.
26 But the court shall sit in judgment,
    and his dominion shall be taken away,
    to be consumed and destroyed to the end.
27 And the kingdom and the dominion
    and the greatness of the kingdoms under the whole heaven
    shall be given to the people of the saints of the Most High;
his kingdom shall be an everlasting kingdom,
    and all dominions shall serve and obey him.’

28 “Here is the end of the matter. As for me, Daniel, my thoughts greatly alarmed me, and my color changed, but I kept the matter in my heart.” – Daniel 7:1-18 ESV

This chapter takes a decidedly different turn as Daniel, the interpreter of dreams, becomes the one who has had the dream. This event occurs in 553 B.C., the first year of Belshazzar’s reign, placing Daniel in his mid-sixties. It had been 50 years since David interpreted Nebuchadnezzar’s dream of the large statue destroyed by a massive stone. The mention of Belshazzar establishes the timing of Daniel’s vision as being just 14 years before the fall of the Babylonian Empire to the Medo-Persians in 539 B.C. 

This chapter and the following five record a series of visions Yahweh gave to Daniel. Writing in the third person, Daniel matter-of-factly relates the nature of his dream.

Daniel had a dream and saw visions as he lay in his bed. He wrote down the dream, and this is what he saw. – Daniel 7:1 NLT

He expresses no fear or apprehension concerning the content of his vision but simply relays the facts of what he saw. With the details of the vision fresh in his mind, Daniel transferred them to paper so he wouldn’t forget them. From this point forward, Daniel’s narrative shifts to the first person, almost as if he is reading what he wrote. 

“I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. And four great beasts came up out of the sea, different from one another.” – Daniel 7:2-3 ESV

His demeanor seems detached, almost as if he is reading about someone else’s experience. He provides no clues as to his emotional response at seeing these bizarre visions. There is no indication that the images of the “four great beasts” disturbed or upset him. He simply relays the details of their strange appearance in an almost clinical manner. But as the vision unfolds and its content becomes increasingly more disturbing, Daniel’s calm demeanor will give way to concern and consternation.

“As for me, Daniel, my spirit within me was anxious, and the visions of my head alarmed me.” – Daniel 7:15 ESV

When the dream began, Daniel must have assumed that he would be able to discern its meaning. After all, he had successfully interpreted Nebuchadnezzar’s dreams and Belshazzar’s vision. But this time, the meaning would be provided by someone other than Daniel. In the middle of his dream, Daniel was given a glimpse in the heavenly realm where he saw, “someone like a son of man coming with the clouds of heaven” (Daniel 7:13 NLT).

This shift in the scene is critical and refocuses the emphasis of the dream. This one “like a son of man” was led into the presence of the Ancient One, a clear reference to Yahweh. This unidentified individual is said to be given “authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed” (Daniel 7:14 NLT).

This part of the vision is intended to provide a resolution and interpretation to all that Daniel saw as his dream began.  Confused by the appearance of the strange-looking beasts, Daniel sought an explanation from “one of those standing beside the throne” (Daniel 7:16 NLT). He is informed that they represent four kingdoms. The first beast “was like a lion with eagles’ wings…” (vs 4). The second “looked like a bear. It was rearing up on one side, and it had three ribs in its mouth between its teeth” (vs 5). The third beast “looked like a leopard. It had four bird’s wings on its back, and it had four heads” (vs 6). The fourth and final beast was “terrifying, dreadful, and very strong. It devoured and crushed its victims with huge iron teeth and trampled their remains beneath its feet…and it had ten horns” (vs 7).

Each beast seems to be greater and more ferocious than its predecessor. They are fierce, deadly, and wield great authority. But the final beast is different than all the rest, having on its head ten horns. But as Daniel discovered, these beasts were merely symbols for human kings and their kingdoms. These unidentified nations would appear one after the other, each defeating its predecessor and establishing its dominance as the world’s most powerful kingdom.

But as Daniel viewed the rise and fall of these unnamed kingdoms, he was also given a vision of God on His “fiery throne with wheels of blazing fire” (Daniel 7:9 NLT), surrounded by a numberless host of angels and attendants. The scene is of a courtroom with God presiding as judge over all the earth. Books are opened and the court is declared to be in session. But as Daniel watches, he can’t help but wonder what the final beast represents and why three of its ten horns were suddenly replaced by a much smaller horn. Confused by all the imagery, he asks for an explanation and is given one.

“This fourth beast is the fourth world power that will rule the earth. It will be different from all the others. It will devour the whole world, trampling and crushing everything in its path. Its ten horns are ten kings who will rule that empire. Then another king will arise, different from the other ten, who will subdue three of them. He will defy the Most High and oppress the holy people of the Most High. He will try to change their sacred festivals and laws, and they will be placed under his control for a time, times, and half a time.” – Daniel 7:23-25 NLT   

Daniel is unaware that his vision spans a vast period of time. He is being given a glimpse into future events that will take place long after he is gone and involves the nations of this world and the chosen people of God. These events will unfold over time and will culminate with God presiding as judge and final arbiter of the fates of kings and kingdoms. The final king who comes to power will meet his end at the hands of God Almighty.

“…the court will pass judgment, and all his power will be taken away and completely destroyed. Then the sovereignty, power, and greatness of all the kingdoms under heaven will be given to the holy people of the Most High. His kingdom will last forever, and all rulers will serve and obey him.” – Daniel 7:26-27 NLT

Nowhere in the vision is Daniel given the identities of the kings or kingdoms involved. He is not provided with a timeline or a detailed summary of future world events. It is all painfully vague and non-specific. It was not important for Daniel to have a play-by-play outline of things to come. All he needed to know was that Yahweh was in full control of all that would happen. The names of the players were unimportant. The identities of the nations were irrelevant. Kingdoms would come and go. Kings would rise and fall. But God’s kingdom would stand forever.

Daniel would live through the reigns of several kings but God was letting him know that the future was secure. While Daniel would die in Babylon, the people of God would eventually return to the land of Judah. God was not done. His will was not yet fulfilled. This vision was intended to assure Daniel of God’s sovereignty. It did not provide Daniel with dates, times, and details, but it did provide him with the assurance that Yahweh’s “kingdom shall be an everlasting kingdom, and all dominions shall serve and obey him” (Daniel 7:27 ESV).

But the lack of specificity seems to have left Daniel less than comforted.

“As for me, Daniel, my thoughts greatly alarmed me, and my color changed, but I kept the matter in my heart.” – Daniel 7:28 ESV

He wanted details but was given a sweeping overview of future events that left much to the imagination. He must have wondered if Belshazzar was one of the four beasts and, if so, which one. He must have questioned the timing of these future events and speculated if he would live long enough to see and experience them. But God left out those details. It was enough for Daniel to know that God was sovereign and orchestrating world events from His vantage point in heaven. He was still on His throne and fully in control. Daniel had nothing to fear.

The beasts arise out of “the great sea,” which is likely a reference to the Mediterranean Sea. As verse 17 makes clear, the four beasts represent four kings

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

God Doesn’t Need Man’s Help

19 Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. 20 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace. 22 Because the king's order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. 23 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.

24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”

26 Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king's counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. 28 Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king's command, and yielded up their bodies rather than serve and worship any god except their own God. 29 Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.” 30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon. – Daniel 3:19-30 ESV

Nebuchadnezzar became enraged when he realized his death threat had not dissuaded Shadrach, Meshach, and Abednego from refusing to bow down to his idol. He had warned them, “If you do not worship, you shall immediately be cast into a burning fiery furnace” (Daniel 3:15 ESV). Then he arrogantly challenged their God to do anything about it.

“And who is the god who will deliver you out of my hands?” – Daniel 3:15 ESV

But the three young men refused to compromise their convictions. They held their ground and refused to obey the king’s edict, choosing instead to place their faith in God’s power and providential care. They truly believed that Yahweh was fully capable of keeping them from the flames or rescuing them out of them.

“…our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.” – Daniel 3:17 ESV

They had no way of knowing the outcome of the day’s events. God had given them no verbal guarantee that their lives would be spared. They even displayed a willingness to suffer whatever fate God may have in store for them.

“…even if he doesn’t [rescue us], we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up.” – Daniel 3:18 NLT

Nebuchadnezzar couldn’t comprehend their willingness to face death rather than to compromise their convictions. He took their refusal as a personal affront to his power and authority. They weren’t just refusing to bow down to his image, they were rejecting his right to rule their lives. As king of the world’s most powerful nation, Nebuchadnezzar had grown drunk on his own success. He was obsessed with his image and used to getting his way. Nations fell before him. Lesser kings bowed down in front of him. His own citizens feared and revered him. But when these three young Hebrew men dared to question his sovereignty and withhold their allegiance, it was more than he could stand. So, he ordered their immediate executions.

The text makes it clear that Nebuchadnezzar was not simply carrying out his own decree by ordering the deaths of three recalcitrant Hebrews. He was launching a personal attack on the God of Shadrach, Meshach, and Abednego. This had become a personal battle between him and this dream-inducing, future-predicting God of Daniel and his three friends. Nebuchadnezzar was determined to come out the winner in this war of wills, so he ordered his “mighty men” to bind Shadrach, Meshach, and Abednego. He wasn’t leaving their arrest up to some low-level infantry soldiers who might allow them to escape. Next, he ordered the furnace to be super-heated and the three men to be clothed in layer after layer of flammable fabric. He was taking no chances. Nothing would prevent him from proving his power and asserting his authority over the meddling God of the Hebrews.

Nebuchadnezzar must have felt a perverse sense of joy as he watched his guards get consumed by the flames while throwing the three Hebrews into the furnace. There was no way of escape for Shadrach, Meshach, and Abednego, and there was no way their God could come to their aid. But Nebuchadnezzar was in for a shock. As he gazed into the furnace, he saw something that took his breath away.

“Look!” Nebuchadnezzar shouted. “I see four men, unbound, walking around in the fire unharmed! And the fourth looks like a god!” – Daniel 3:25 NLT

This was impossible. There was no way these men could have survived the flames of the furnace. Yet, they were walking about unharmed and accompanied by some kind of celestial being. To Nebuchadnezzar’s polytheistic mind, this fourth individual was “like a son of the gods.” The appearance of this being was not like that of the three men and the king concluded that it must be a divine manifestation.

Shocked and shaken by what he was witnessing, Nebuchadnezzar approached the mouth of the furnace and called out, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” (Daniel 3:26 ESV). The king refers to their God as 'ĕlâ ʿillay – God most high. As a polytheist, Nebuchadnezzar was simply confessing that the Hebrew God was the greatest of all gods. He was not declaring Yahweh to be the one true God; he was admitting that no other gods could compare or compete with the God of Shadrach, Meshach, and Abednego.

To the surprise of Nebuchadnezzar and his royal officials, the three men exited the furnace unharmed and untouched.

The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. – Daniel 3:27 ESV

There was no logical way to explain their miraculous survival. The king’s magicians, sorcerers, and seers were dumbfounded by what they had witnessed. The Chaldeans who had maliciously accused Shadrach, Meshach, and Abednego must have been stunned by the unexpected outcome of their efforts. Having hoped to eliminate their competition, they had to stand back and watch the three Hebrews receive further praise and adulation from the king.

“Praise to the God of Shadrach, Meshach, and Abednego! He sent his angel to rescue his servants who trusted in him. They defied the king’s command and were willing to die rather than serve or worship any god except their own God.” – Daniel 3:28 NLT

This was not the outcome the Chaldeans had expected. Rather than seeing their enemies burned alive, they watched as the three Hebrews were celebrated and elevated to even higher positions within the king’s administration.

But what happened next should not be overlooked or dismissed. It shouldn’t be misunderstood either. As a result of God’s miraculous deliverance of the Shadrach, Meshach, and Abednego, Nebuchadnezzar issued another rash and unnecessary edict.

“Therefore, I make this decree: If any people, whatever their race or nation or language, speak a word against the God of Shadrach, Meshach, and Abednego, they will be torn limb from limb, and their houses will be turned into heaps of rubble. There is no other god who can rescue like this!” – Daniel 3:28 NLT

At first glance, this appears to be a positive outcome. The king of a pagan, idol-worshiping nation is commanding that the God of the Hebrews be treated with honor and reverence. But look closely. This edict commands the worship of Yahweh under the penalty of death. It is devotion motivated by the threat of destruction. It was the same tactic Nebuchadnezzar used to coerce the worship of his statue. Bow down or die.

But God does not need men's help. He also does not desire worship that is motivated by abject fear or simply as a means of escaping death. During the days that Israel wandered in the wilderness on their way to the promised land, Moses commanded them, “Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might” (Deuteronomy 6:4 ESV). "Worshiping" that is coerced or done out of a sense of obligation displeases God. It is meaningless, vain, and hypocritical. 

God despises heartless worship that is motivated by fear rather than true faith. The whole reason Daniel and his friends were in Babylon to begin with is because their forefathers had failed to worship God is spirit and in truth.

“I hate all your show and pretense—
    the hypocrisy of your religious festivals and solemn assemblies.
I will not accept your burnt offerings and grain offerings.
    I won’t even notice all your choice peace offerings.
Away with your noisy hymns of praise!
    I will not listen to the music of your harps.
Instead, I want to see a mighty flood of justice,
    an endless river of righteous living.” – Amos 5:21-24 NLT

Nebuchadnezzar was trying to manufacture worship, just as he had done with his statue. He thought he could force his people to have faith in Israel’s God. But that is not the kind of worship God requires or desires. God did not need Nebuchadnezzar’s help, and He did not desire the worship of those whose hearts were not in it. Worship done for the wrong reason and with an improper motivation is an affront to God.

Nebuchadnezzar’s edict was not going to produce true worshipers. It would only create the same kind of shallow, fear-induced worship that God accused the Israelites of displaying.

“…this people draw near with their mouth
    and honor me with their lips,
    while their hearts are far from me,
and their fear of me is a commandment taught by men…” – Isaiah 29:3 NLT

God didn’t want or need Nebuchadnezzar’s help. Manufactured worship is not worship at all. Faithfulness that is the fruit of fear and the byproduct of threats is a sham. It won’t last and it can’t withstand the heat of the furnace. The faith of Shadrach, Meshach, and Abednego wasn’t forced, it was from the heart.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Who Is the God Who Will Deliver You?

8 Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. 9 They declared to King Nebuchadnezzar, “O king, live forever! 10 You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. 11 And whoever does not fall down and worship shall be cast into a burning fiery furnace. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”

13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. 14 Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? 15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”

16 Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” – Daniel 3:8-18 ESV

This iconic story has been a staple of Sunday School classes for generations. Every child who grew up going to church heard about the exploits of Shadrach, Meshach, and Abednego in the fiery furnace. But in its telling, the story tends to take on the aura of a Grimm's Fairy Tale. It becomes the fantastic recounting of three brave young men who proved their faith in God by standing up to the evil king and refusing to worship his false god. But their act of bravery didn’t come without cost. Their refusal to obey the king’s edict came with the penalty of death by fire in a blazing hot furnace. This macabre-sounding story is frightening even for adults, let alone children. But with the use of colorful cartoon-like pictures and a sanitized storyline, it has been used  to inspire young children to follow the example of its three brave characters.

Yet, is that the primary message behind the story of Shadrach, Meshach, and Abednego? So often, in an attempt to make the stories of the Bible more relevant and relatable, we focus on the lives of the characters they contain. We tell our children the story of Daniel in the lion’s den and challenge them to “dare to be a Daniel.” We recount the story of Joseph’s roller-coaster-like life in Egypt but focus on the reward he ultimately received for his faithfulness. We turn his life into a Horatio Alger, rags-to-riches story that portrays God as always ready to reward the patient and faithful. The not-so-subtle message becomes: If you do the right thing, there will always be a happy ending.

The stories of the Bible recount the lives of men and women just like you and me, but they were intended to be the primary focus of our attention. Yes, we can learn a lot about faith from the life of Abraham. We can discover what it means to be a man after God’s own heart by examining the life of David. The story of Shadrach, Meshach, and Abednego can inspire us to stand up for our convictions. But by making much of men, we tend to make little of God. By focusing on the exploits of the human characters in these stories we tend to lose sight of the One moving behind the scenes and orchestrating every aspect of the narrative.

From the first verses of its opening chapter, the Book of Daniel has been about God. The entire narrative began with a retelling of Nebuchadnezzar’s capture of the city of Jerusalem.

The Lord gave him victory over King Jehoiakim of Judah and permitted him to take some of the sacred objects from the Temple of God. So Nebuchadnezzar took them back to the land of Babylonia and placed them in the treasure-house of his god. – Daniel 1:2 NLT

The story begins with a reminder that God was in control and behind all that had happened. But He was not done. Just a few verses later, when Daniel refused to eat the king’s food, we read, “God had given the chief of staff both respect and affection for Daniel” (Daniel 1:9 NLT). As the story unfolds, we’re reminded that God continued to control the affairs of men, including those of the king and the four young Hebrew boys.

God gave these four young men an unusual aptitude for understanding every aspect of literature and wisdom. And God gave Daniel the special ability to interpret the meanings of visions and dreams. – Daniel 1:19 NLT

Chapter two records the story of Nebuchadnezzar’s disturbing dream and Daniel’s interpretation of it. But as the verse above makes clear, Daniel received this ability from the hand of God, and as the story reveals, God was the source behind Nebuchadnezzar’s dream.

“…there is a God in heaven who reveals secrets, and he has shown King Nebuchadnezzar what will happen in the future.” – Daniel 2:28 NLT

The dream, its interpretation, and its meaning were all the handiwork of God. Daniel was simply the instrument God used to accomplish His predetermined plan, and even Daniel recognized his subservient role in the whole affair.

“…it is not because I am wiser than anyone else that I know the secret of your dream, but because God wants you to understand what was in your heart.” – Daniel 2:30 NLT

After divulging the meaning of the dream, Daniel confessed, “The great God was showing the king what will happen in the future. The dream is true, and its meaning is certain” (Daniel 2:45 NLT). Even Nebuchadnezzar recognized the divine nature of the day’s events, declaring, “Truly, your God is the greatest of gods, the Lord over kings, a revealer of mysteries, for you have been able to reveal this secret” (Daniel 2:47 NLT).

When Daniel and his friends were rewarded with promotions, the story took a positive turn. Everything was looking up. God had revealed Himself in power and the pagan king had taken notice. Then chapter three opens up with Nebuchadnezzar’s decision to build a massive monument to his own glory and greatness. But it wasn’t enough that his statue loomed over the plains of Dura, he wanted all the citizens of his kingdom to bow before it. He demanded their unwavering allegiance in the form of abject worship, with death as the penalty for disobedience.

Don’t miss the message. The man who said, “Your God is the greatest of gods, the Lord over kings” was now demanding that he be worshiped like a god. He was declaring himself to be the greatest of gods. The king’s edict demanded all to “bow to the ground to worship King Nebuchadnezzar’s gold statue” (Daniel 3:5 NLT). This was nothing less than a declaration of war. Whether Nebuchadnezzar realized it or not, he was aligning himself against “the greatest of gods.” His statue was a bold and blatant statement of superiority and supremacy. But what God did next is surprising.

In the dream, God sent a massive bolder to destroy the statue. But in real life, God didn’t order a direct hit on the symbol of Nebuchadnezzar’s power. Instead, He delivered a distinctly different but no less powerful proof of His sovereignty, and Shadrach, Meshach, and Abednego would find themselves in the middle of the conflict between God and Nebuchadnezzar.

These men were not trying to make a statement. They had not made a pact to disobey the king’s edict and were not practicing a form of civil disobedience. They were simply doing what they always did, worshiping their God and living their lives in accordance with His will. But their actions were portrayed as evidence of insubordination. Driven by jealousy and hatred for these upstart Hebrews, some of the king’s Chaldean counselors leveled charges against them that were intended to result in death.

“…there are some Jews—Shadrach, Meshach, and Abednego—whom you have put in charge of the province of Babylon. They pay no attention to you, Your Majesty. They refuse to serve your gods and do not worship the gold statue you have set up.” – Daniel 3:12 NLT

Frustrated by this report, Nebuchadnezzar ordered that the men be brought before him. He repeated the conditions of his edict and warned them of the consequences of their disobedience.

“…if you refuse, you will be thrown immediately into the blazing furnace. And then what god will be able to rescue you from my power?” – Daniel 3:15 NLT

That last line is critical to understanding the nature of the conflict taking place in this story. This is not about three men standing up for their convictions and facing off with an unjust and unrighteous king. It is about God proving His power and supremacy over the kingdoms of this world. God could have struck Nebuchadnezzar down. He could have ordered a plague to destroy the Chaldeans. But Nebuchadnezzar had issued a challenge. Not only had he erected a statue to declare his glory, but he had boldly asserted that his power was greater than that of God.

Caught in the middle of this conflict between a human king who believed himself to be a god and Yahweh, the greatest of gods, Shadrach, Meshach, and Abednego would have their faith tested. But the story is not about their faith; it is about the One on whom their faith relied. When confronted by the king and given a final ultimatum to bow down or die, they simply replied, “If we are thrown into the blazing furnace, the God whom we serve is able to save us. He will rescue us from your power, Your Majesty. But even if he doesn’t, we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up” (Daniel 3:18 NLT).

Don’t miss the nature of their reply. They clearly see where the battle lines have been drawn. They know that this is a battle for sovereignty. The king had asserted his supremacy and declared his power over their lives. He believed that he held their future in his hands and could force their allegiance simply by threatening them with loss of life. But Shadrach, Meshach, and Abednego knew better because they knew their God was bigger. The king had power but he lacked true sovereignty. These young Hebrews believed that God was in control, despite the circumstances they faced. In their estimation, even the fiery furnace posed no real threat.

These young men were faith-filled because they believed their God to be faithful. In their youth, they had been exposed to the Psalms and the words of encouragement they bring.

In my distress I prayed to the Lord,
    and the Lord answered me and set me free.
The Lord is for me, so I will have no fear.
    What can mere people do to me?
Yes, the Lord is for me; he will help me.
    I will look in triumph at those who hate me.
It is better to take refuge in the Lord
    than to trust in people.
It is better to take refuge in the Lord
    than to trust in princes. – Psalm 118:5-9 NLT

And while they lived long before Jesus took on human flesh and dwelt among men, they displayed the very outlook that Jesus encouraged.

“Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell.” – Matthew 10:28 NLT

The point of the story is not the size of their faith, but its source. These three young men were not super-saints or spiritual icons of virtue. They were ordinary men who believed in an extraordinary God who was all-knowing, all-powerful, and fully capable of delivering them. Their willingness to enter the furnace should not be viewed as a measurement of their faith but as a bold expression of their belief in the greatness of their God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Consider the Source

46 Then King Nebuchadnezzar fell upon his face and paid homage to Daniel, and commanded that an offering and incense be offered up to him. 47 The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery.” 48 Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. 49 Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king's court. – Daniel 2:46-49 ESV

After revealing the meaning of the king’s dream, Daniel confidently asserted, “A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure” (Daniel 2:45 ESV). The young man took the opportunity to promote the superiority of his God and the certainty of the vision and its message. Despite any aspersions the magicians, sorcerers, and Chaldeans might cast his way,  Daniel wanted Nebuchadnezzar to know that his words could be trusted because their source was divine. Unlike the gods of Babylon, Daniel’s God was all-knowing and all-powerful. He could “predict” the future because He was already aware of it. He knew it in advance. According to the Book of Isaiah, the God of Israel operates outside the limits of time and space. He is transcendent and eternal, having no beginning or end.

“Do not forget this! Keep it in mind!
    Remember this, you guilty ones.
Remember the things I have done in the past.
    For I alone am God!
    I am God, and there is none like me.
Only I can tell you the future
    before it even happens.
Everything I plan will come to pass,
    for I do whatever I wish.” – Isaiah 46:8-10 NLT

As a well-educated Hebrew, Daniel would have been familiar with the Psalms of David. In them, David acknowledged his own awareness of God’s omniscience.

O Lord, you have examined my heart
    and know everything about me.
You know when I sit down or stand up.
    You know my thoughts even when I’m far away.
You see me when I travel
    and when I rest at home.
    You know everything I do.
You know what I am going to say
    even before I say it, Lord.
You go before me and follow me.
    You place your hand of blessing on my head.
Such knowledge is too wonderful for me,
    too great for me to understand!. – Psalm 139:1-6 NLT

Nebuchadnezzar’s dream had not been the result of a poorly prepared meal or indigestion; it was the handiwork of God. It was He who created its content and orchestrated its timing. Because God was involved, it was more than a dream; it was prophetic. God used Nebuchadnezzar’s own political aspirations and dreams of world domination as the stage on which to reveal His own message of dominion. The vision was simply how God communicated His plans for Nebuchadnezzar’s kingdom and the future of the world. The God of the universe was letting this power-obsessed king know that his authority was limited and his kingdom was temporary.

In a real sense, the interpretation of the dream was less for Nebuchadnezzar’s benefit than it was for Daniel, his friends, and the people of Israel. God wanted His people to know that He was in charge. It was His plans that would be carried out, not those of Nebuchadnezzar. God held the fates of Daniel, Shadrach, Meshach, and Abednego in His hands. They were not the helpless pawns of the Babylonian king. Their deportation had been God’s doing. Their recent graduations from the king’s training program had been God’s will. Daniel’s capacity to interpret dreams and visions was a gift from God.

No one in the room, including Daniel, understood the import of the interpretation. God provided little in the way of details. Even to this day, scholars debate the nature of the kingdoms represented by the statue. There is even disagreement about the dream’s climactic ending as biblical scholars continue to debate the nature of the everlasting kingdom to come.

The whole point of the dream and its interpretation is to accentuate the will and sovereignty of God. Daniel and his friends needed to know that their God was in complete control of all that was going on in their lives, the world, and the future. Kingdoms come and go, but God is eternal. The plans of men are powerless before the will of God. The gods of this world are no match for the God of Abraham, Isaac, and Jacob.

Once again, the writings of King David must have brought comfort and encouragement to Daniel and his companions as they attempted to acclimate themselves to their new surroundings.

In times of trouble, may the Lord answer your cry.
    May the name of the God of Jacob keep you safe from all harm.
May he send you help from his sanctuary
    and strengthen you from Jerusalem.
May he remember all your gifts
    and look favorably on your burnt offerings. Interlude

May he grant your heart’s desires
    and make all your plans succeed.
May we shout for joy when we hear of your victory
    and raise a victory banner in the name of our God.
May the Lord answer all your prayers.

Now I know that the Lord rescues his anointed king.
    He will answer him from his holy heaven
    and rescue him by his great power.
Some nations boast of their chariots and horses,
    but we boast in the name of the Lord our God.
Those nations will fall down and collapse,
    but we will rise up and stand firm.

Give victory to our king, O Lord!
    Answer our cry for help. – Psalm 20:1-9 NLT

Nebuchadnezzar was powerful but he was far from invincible. He could threaten his wise men with death but he couldn’t preserve his own kingdom from collapse. He could make plans to conquer the world but was incapable of controlling his own subconscious mind. He could not prevent his dreams of world domination from turning into nightmares of future devastation.

Daniel’s Spirit-induced interpretation reflects the non-negotiable reality of God’s sovereignty over the affairs of men and the future of mankind. Again, the words of the Psalms would have provided Daniel with comfort and security as he faced the threat of execution. He would have been reminded that, ultimately, all kings and kingdoms stand opposed to God. But God will have the last laugh.

Why are the nations so angry?
    Why do they waste their time with futile plans?
The kings of the earth prepare for battle;
    the rulers plot together
against the Lord
    and against his anointed one.
“Let us break their chains,” they cry,
    “and free ourselves from slavery to God.”

But the one who rules in heaven laughs.
    The Lord scoffs at them.
Then in anger he rebukes them,
    terrifying them with his fierce fury.
For the Lord declares, “I have placed my chosen king on the throne
    in Jerusalem, on my holy mountain.” – Psalm 2:1-6 NLT

Daniel and his friends had nothing to fear; their God was in complete control. But they weren’t the only ones who received an unforgettable lesson in Yahweh’s sovereignty.  The king was blown away by the entire experience and displayed his awe by bowing down before Daniel and worshiping him. The significance of that scene should not be overlooked. The most powerful man in the world was kneeling before a young man who was a member of a conquered and subjugated nation. It is unlikely that Nebuchadnezzar treated his magicians, sorcerers, and Chaldeans with the same respect. But the king revealed the motivation behind his genuflection.

“Truly, your God is the greatest of gods, the Lord over kings, a revealer of mysteries, for you have been able to reveal this secret.” – Daniel 2:47 NLT

He knew that Daniel was nothing more than the spokesman for “the greatest of gods.” But he also knew that Daniel had access to a deity who was preeminent and all-powerful. Daniel’s God was worthy of reverence and, as his messenger, Daniel was deserving of honor.

Then the king appointed Daniel to a high position and gave him many valuable gifts. He made Daniel ruler over the whole province of Babylon, as well as chief over all his wise men. – Daniel 2:48 NLT

It’s telling to note that Daniel’s first official act in his new capacity was to request a promotion for each of his friends. He recognized that God had blessed him with the king’s favor and he used it, not to his own advantage, but to secure the future of his companions. By seeing that his friends were elevated alongside him, Daniel ensured that he would have not only their companionship but also their spiritual support. He was living out the truth found in the Book of Ecclesiastes.

A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken. – Ecclesiastes 4:12 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

A Dream Come True (Soon)

31 “You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. 32 The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of clay. 34 As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces. 35 Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth.

36 “This was the dream. Now we will tell the king its interpretation. 37 You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory, 38 and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all—you are the head of gold. 39 Another kingdom inferior to you shall arise after you, and yet a third kingdom of bronze, which shall rule over all the earth. 40 And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these. 41 And as you saw the feet and toes, partly of potter's clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay. 42 And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle. 43 As you saw the iron mixed with soft clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay. 44 And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, 45 just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.” – Daniel 2:31-45 ESV

The tension in the room must have been palpable. Nebuchadnezzar sat in rapt silence as Daniel described the details of his dream. The magicians, conjurers, and Chaldeans listened in shocked silence as this young Hebrew pulled off a feat they had deemed impossible. Shadrach, Meshach, and Abednego watched as their friend stood before the king and his court, unveiling the message he had received from Yahweh.

And everyone in the room must have been surprised at the nature of the dream. It was probably not what they expected. Daniel described a massive statue of a man comprised of gold, silver, bronze, iron, and clay. He acknowledges that the statue’s visage had been frightening and confusing to the king but never fully discloses why. It seems unlikely that the statue’s composite makeup left the king trembling. Even the statue’s destruction by a massive bolder should not have caused the kind of fear and anxiety the king experienced. The only logical conclusion is that the king recognized his image on the face of the statue. The golden head bore his own likeness.

In his dream, Nebuchadnezzar had been given a vision of the future. As Daniel proceeds to interpret the meaning of the dream, he will disclose that the golden head of the massive statue represents the kingdom of Babylon.

“Your Majesty, you are the greatest of kings. The God of heaven has given you sovereignty, power, strength, and honor. He has made you the ruler over all the inhabited world and has put even the wild animals and birds under your control. You are the head of gold.” – Daniel 2:37-38 NLT

While Nebuchadnezzar’s initial glimpse of the statue might have produced feelings of pride, its destruction by the bolder was unexpected and frightening. There is no way he could have taken this disturbing scene as anything but a bad omen that presaged his death. But Daniel wanted the king to know that there was more to the vision than a prediction of his own demise. God was disclosing future events that would extend far beyond Nebuchadnezzar’s reign or Babylon’s 15 minutes of fame.

The composite nature of the statue is significant and, as Daniel discloses, it provides a visual representation of the future that moves from top to bottom. The head represents the reigning kingdom of the world: Babylon. Comprised of solid gold, it symbolizes the wealth and opulence of Nebuchadnezzar’s kingdom as well as its global dominance.  Much to Nebuchadnezzar’s surprise, Daniel announces that the Babylonian kingdom will be shortlived and ultimately be replaced by a larger but inferior kingdom. The statue’s chest and arms, crafted from silver, are larger than the head but of lesser value. They represent a nation that will rise and replace the Babylonians, only to find themselves supplanted by a still more inferior kingdom as reflected by the statue’s bronze belly and thighs. Moving down the statue’s length, Daniel describes its legs of iron, symbolizing yet one more kingdom to come. The fifth and final kingdom is represented by the feet of clay and iron.

In Nebuchadnezzar’s dream, this strange compilation of body parts was suddenly destroyed by “a rock…cut from a mountain, but not by human hands” – Daniel 2:34 NLT). This massive stone struck the feet of the statue, causing the entire structure to collapse and disintegrate into a cloud of fine dust from the impact.

Daniel’s description of this one-of-a-kind statue was exactly what Nebuchadnezzar had seen in his dream, but its meaning remained a mystery. Apart from Daniel, no one in the room had any idea what the imagery was meant to convey. But there was far more going on than Nebuchadnezzar could ever imagine. Little did he know that his vast and formidable kingdom would be temporary in nature. Babylon would be a relative blip on the radar screen of human history. It would come and go, only to be replaced by yet another kingdom whose moment in the spotlight of history would fade and be forgotten.

Despite Nebuchadnezzar’s recent and highly successful world-domination tour, his kingdom would not last. The kingdoms of men are temporary and those who rule over them are destined to death and obscurity. The statue was that of a man, symbolizing the earthly rule of human kings.

“The figure of a man was employed here because God wished to make known what would transpire during man’s day, the ages in which mortal man ruled the earth. Here, in one panoramic sweep, the whole history of human civilization is spread before us, from the days of Nebuchadnezzar to the end of time.” – Charles L. Feinberg, Daniel: The Kingdom of the Lord

Long before the Babylons invaded Judah and took Daniel and his companions captive, God had warned the kings of Edom, Moab, Ammon, Tyre, and Sidon that they too would suffer defeat at the hands of Nebuchadnezzar.

“Now I will give your countries to King Nebuchadnezzar of Babylon, who is my servant. I have put everything, even the wild animals, under his control. All the nations will serve him, his son, and his grandson until his time is up.” – Jeremiahs 27:6-7 ESV

Notice that God predicted the short-lived nature of Nebuchadnezzar’s dynasty. It would eventually come to an end, “Then many nations and great kings will conquer and rule over Babylon” (Jeremiah 27:7 ESV). That is exactly what the statue was meant to convey. 

“Nebuchadnezzar ruled about 45 years (605-560 B.C.), and his empire only lasted another 21 years. Nebuchadnezzar’s father, Nabopolassar, founded the Neo-Babylon Empire in 627 B.C., and it fell to the Persians in 539 B.C. So it existed for only 88 years.” – Thomas L. Constable, Notes of Daniel

But what Daniel had unveiled was far more than the end of Nebuchadnezzar’s kingdom; he was making known God’s plan for the end of the age. In a highly compressed timeline, God showed the rise and fall of the kingdoms of this world. There is much debate as to which kingdoms are symbolized by the multifaceted statue, but the general consensus is that the chest and arms represent the Medo-Persian Empire under Cyrus the Great, while the belly and thighs represent Greece under Alexander the Great. The legs of iron are believed to stand for Rome. But this once mighty kingdom, which ruled the world of Jesus’ day, eventually fell due to its weakened condition (feet of clay and iron). While the mighty Roman Empire lasted for half a century, it too was destined to end.

But the world did not end with the fall of Rome. Other kingdoms have come and gone. Nations have risen to power only to disappear from the scene and become relegated to the pages of history. But Daniel prophecies about a future kingdom that will develop behind the scenes while these world powers are still large and in charge. Each of these unnamed kingdoms is meant to represent the kingdoms of this world. They are temporary at best and no match for the kingdom to come.

“During the reigns of those kings, the God of heaven will set up a kingdom that will never be destroyed or conquered. It will crush all these kingdoms into nothingness, and it will stand forever. ” – Daniel 2:44 NLT

While he is unaware of the full meaning of his interpretation, Daniel is communicating events that will happen with the return of Christ. The nations of this world will continue to vie for power and dominance, but none will be able to stand against the King of kings and Lord of lords when He returns to establish His eternal kingdom on earth.

The Book of Revelation reveals the final battle between Jesus and Satan, the prince of this world who will lead one final revolt in an attempt to overthrow the Kingdom of God.

Then I saw heaven opened, and a white horse was standing there. Its rider was named Faithful and True, for he judges fairly and wages a righteous war. His eyes were like flames of fire, and on his head were many crowns. A name was written on him that no one understood except himself. He wore a robe dipped in blood, and his title was the Word of God. The armies of heaven, dressed in the finest of pure white linen, followed him on white horses. From his mouth came a sharp sword to strike down the nations. He will rule them with an iron rod. He will release the fierce wrath of God, the Almighty, like juice flowing from a winepress. On his robe at his thigh was written this title: King of all kings and Lord of all lords.

Then I saw the beast and the kings of the world and their armies gathered together to fight against the one sitting on the horse and his army. And the beast was captured, and with him the false prophet who did mighty miracles on behalf of the beast—miracles that deceived all who had accepted the mark of the beast and who worshiped his statue. Both the beast and his false prophet were thrown alive into the fiery lake of burning sulfur. Their entire army was killed by the sharp sword that came from the mouth of the one riding the white horse. And the vultures all gorged themselves on the dead bodies. – Revelation 19:11-16, 19-21 ESV

Little did Daniel or Nebuchadnezzar understand that God had just revealed the entire timeline of human history through a dream. His plan for the people of Israel, Daniel and his friends, Nebuchadnezzar and his kingdom, and the future fate of the world was in place and working its way to completion, all according to God’s perfect timeline.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Divinely Appointed and Anointed

17 As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. 18 At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. 19 And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. 20 And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. 21 And Daniel was there until the first year of King Cyrus. – Daniel 1:17-21 ESV

These last few verses provide a summary statement explaining the real motivation behind Daniel and his friends' success. These four young had been equipped by God to serve on His behalf in Babylon. Their selection to undergo training in the king’s indoctrination program had not been the result of blind luck or chance; it had been the sovereign will of God. They were there for a reason that none of them yet understood. But they were not alone because Yahweh was with them, and He had prepared for the ordeal they were about to face.

God gave these four young men an unusual aptitude for understanding every aspect of literature and wisdom. – Daniel 1:17 NLT

For three years, they consumed their vegetarian diet as well as the academic curriculum fed to them by their Babylonian masters. When their training was complete, they were brought before the king for the final phase of their training. Daniel, Shadrach, Meshach, and Abednego would have been accompanied by all the other Hebrew young men who had been exiled with them and handpicked for the king’s training program. But as might be expected, Daniel and his three friends stood out. Their interviews with Nebuchadnezzar made an impression on him.

Their countenance and comprehension excelled that of all the other candidates. These young men were physically and intellectually superior to their peers, and they passed their oral exams with flying colors.

Whenever the king consulted them in any matter requiring wisdom and balanced judgment, he found them ten times more capable than any of the magicians and enchanters in his entire kingdom. – Daniel 1:20 NLT

Once again, the author provides the reader with insight into the success of the four friends. Their intellectual capacity was God-ordained; not the result of a high IQ. They received the same training as their peers, yet their assimilation of the material was unequaled. As verse 17 makes clear, their aptitude was a gift from God. He had provided them with a special capacity for retention and practical application. Their wisdom exceeded that of the king’s most trusted sages and sorcerers, a fact that did not escape Nebuchadnezzar. Like any other king, he was always in need of wise and reliable counselors to whom he could turn concerning important matters of state. Up to this point, he had relied upon his “magicians and enchanters” (Daniel 1:21 ESV).

The Hebrew word for “magician” is ḥarṭōm and it refers to someone who consults the stars to discern the future or seek guidance on important matters. They were astrologers who claimed to have the ability to “read” the stars and provide hidden wisdom. The other group mentioned is the “enchanters.” The Hebrew word is 'aššāp̄ and refers to necromancers, those who claimed to communicate with the dead. They claimed to use their dark magic to speak to spirits living in the underworld who would provide them with hidden knowledge and supernatural insights.

Necromancy was a common practice in ancient Babylon, where people believed in communicating with the dead to gain insight into the future or accomplish tasks. In the pagan and polytheistic world of Babylon, priests, magicians, conjurers, and astrologers played a major role in daily life. They even had a god of magic named Marduk, who presided over justice, healing, compassion, regeneration, and fairness.

But Marduk was no match for Yahweh, the God of Daniel, Shadrach, Meshach, and Abednego. In fact, he was no god at all, and the king’s magicians, necromancers, astrologers, and enchanters were either posers or the unwitting pawns of demonic spirits. Any knowledge they gained from dabbling in the dark arts was incomplete at best. Satan and his demons don’t know the mind of God and have no way of discerning or determining the future. Only Yahweh is omniscient and sovereign over the affairs of men. He alone controls the fate of kings and kingdoms.

Little did Nebuchadnezzar know that he had four secret agents of the Almighty who had infiltrated his kingdom. In his pride, he saw these four young men as the byproduct of his elite training school. They had been properly prepared for service in his royal administration. But, in fact, they had been secretly anointed by Yahweh, the God of the Israelites, and would be used as His instruments in the land of the enemy.

Nebuchadnezzar hired them on the spot and elevated them to places of prominence in his court. It isn’t clear whether Daniel, Shadrach, Meshach, and Abednego knew that Yahweh was the source of their wisdom and subsequent promotions. Yet, as the book progresses, their faith in Yahweh will be on full display as they navigate the dangerous waters of Nebuchadnezzar’s godless kingdom. Their faith in Yahweh will be put to the test. The temptation to compromise their convictions will be unrelenting. They will soon discover that, while their promotions secure them with prominent roles in the king’s court, they will never really fit in. Their relationship with Yahweh will make it impossible to blend in. Maintaining their faithfulness to Yahweh will set them apart and put them at odds with their Babylonian peers. They will have to learn the difficult lesson of living in the world without becoming part of it. 

The last line of this opening chapter reveals that “Daniel was there until the first year of King Cyrus” (Daniel 1:21 ESV). This lets the reader know that Daniel would serve in the royal court for 66 years, all the way to the Persian takeover of the Babylonian empire. He and his friends would experience the ups and downs of living in a land where they would never be truly welcome. Despite their prominent positions, they would always be viewed as outsiders. Their faith in Yahweh would always put them at odds with their coworkers and create a constant tension that, at times, escalated into abject hatred and a desire for their deaths. But they served the king and stayed faithful to their God and, through it all, Yahweh would provide for and protect them.

The faith of Shadrach, Meschach, and Abednego will provide the reader with inspiration. But Daniel’s God-given ability to interpret dreams and visions will provide much more. He will reveal aspects of God’s divine redemptive plan that involve future events still yet to happen. God was not done with Israel and He is far from done with the world He created. The Israelite’s detour to Babylon was going to come to an end. But, more importantly, the world’s long-awaited deliverance from the curse of the fall will one day be removed.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Food for Thought

5 The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. 6 Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. 7 And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

8 But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. 9 And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, 10 and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” 11 Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, 12 “Test your servants for ten days; let us be given vegetables to eat and water to drink. 13 Then let our appearance and the appearance of the youths who eat the king’s food be observed by you, and deal with your servants according to what you see.” 14 So he listened to them in this matter, and tested them for ten days. 15 At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king’s food. 16 So the steward took away their food and the wine they were to drink, and gave them vegetables. – Daniel 1:5-16 ESV

Since the book bears Daniel’s name, it’s easy to assume that its content is all about him. Its retelling of Daniel’s arrival in Babylon and his meteoric rise to prominence within the court of Nebuchadnezzar gives it the feel of a biography. Over the centuries there has been much debate concerning the book’s authorship, but within its own pages, the evidence points to Daniel.

In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after that which appeared to me at the first. – Daniel 8:1 ESV

…in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years. – Daniel 9:2 ESV

While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for the holy hill of my God, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. – Daniel 9:20-21 ESV

In those days I, Daniel, was mourning for three weeks. I ate no delicacies, no meat or wine entered my mouth, nor did I anoint myself at all, for the full three weeks. – Daniel 1-:2-3 ESV

Throughout the book, Daniel switches from the first-person singular to the third-person, a common literary practice among ancient authors. The primary reason some scholars reject Daniel as the book’s author is the staggering success rate of the prophecies it contains. The fact that so many of Daniel’s predictions come true leads them to conclude that the book was written by an unknown author who lived centuries later.

The Book of Daniel predicts events of the second century before the coming of Jesus (especially the period 175-164 B.C.) with such precision that doubting critics believe it had to have been written after that period, during the time of the Maccabees (in-between the Old and New Testaments). Supposedly, the purpose for writing Daniel at that time was to inspire God’s people on to victory during the Maccabean wars. – David Guzik, Daniel: The Enduring Word Commentary

Critical scholars, unwilling to accept the supernatural nature of the book’s prophetic visions, have attempted to explain it all away by arguing for an anonymous author who used Daniel as a mouthpiece. By recasting the events of his own day as the fulfillment of ancient prophecy, the author was merely attempting to encourage his contemporary readers.  Yet, Jesus, who lived centuries after the events recorded in the book, believed Daniel was its author.

“So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand)…” – Matthew 24:15 ESV

But while this suggests that the book is actually an autobiography, Daniel is not telling his story. He is simply a player in the grand drama that began with the call of Abraham in Ur. Daniel and his companions were caught up in a much larger story that spans all the way from God’s creation of the universe to His ultimate recreation recording in the Book of Revelation. This book was not intended to set Daniel up as an icon of virtue or a model for godly living. While he and his friends exhibit admirable characteristics and demonstrate a commitment to God worthy of emulation, they are not to be worshiped as heroes. Too often, the book’s content is reduced to little more than a guide for godly living. Lessons have been written with titles like “Dare to Be a Daniel” that attempt to encourage faithfulness and discourage compromised convictions in the face of worldly pressure. But while those are worthy objectives, they can easily lose sight of the book’s primary objective.

The opening chapter sets the stage for Daniel’s arrival in Babylon. There are no details given as to Daniel’s family background or social standing in the city of Jerusalem. Verse 3 states that Nebuchadnezzar issued orders “to bring some of the people of Israel, both of the royal family and of the nobility” (Daniel 1:3 ESV), so it seems likely that Daniel was from an affluent family. It also appears that a selection process was involved that culled out the less attractive “candidates.” Daniel was one of the “youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace” (Daniel 1:4 ESV).

Upon their arrival in Babylon, these young men were separated from their families and taken to the royal palace where they were to be trained “in the language and literature of Babylon” (Daniel 1:4 NLT). In a sense, they were enrolled in a Babylonian boarding school where they would be inculcated with the wisdom and ways of their new masters. This was nothing less than an intense indoctrination strategy designed to isolate these young men from their parents so they could be reprogrammed and repurposed.

There is no way of determining the exact number of young men who were forced to endure this three-year program of brainwashing and rehabilitation. It’s unlikely that the four individuals listed represent the entire “freshman class” of Nebuchadnezzar’s elite training program. But Daniel, Hananiah, Mishael, and Azariah are listed because they will play important roles as the book unfolds. Each of them is from the tribe of Judah and faces the challenge of maintaining their Jewish heritage and faith in Yahweh as they endure the pressure to adapt to the ways of their new masters.

It all begins easily enough with Daniel and his companions being offered “a daily ration of food and wine” (Daniel 1:5 NLT) from the king’s own kitchen. Rather than being treated like slaves, they were feted like royalty, eating food fit for a king. This was likely a ploy to soften up these young men so they would have a more favorable view of their Babylonian overlords. Along with fine food, they were given new names, another not-so-subtle ploy to reprogram these young men so they would forego their past and embrace their new homeland.

…the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. – Daniel 1:7 ESV

There is far more going on here than just the designation of new Babylonian names. There was a purpose behind the eunuch’s choice of names. Daniel’s Hebrew name meant “God is my judge,” while his new name meant “the prince of Bell). Hannaniah, which means “Beloved by the LORD” was changed to “Illumined by Sun-god.” Mishael’s name (Who is as God) was changed to Meshach (Who is like Shach). Finally, Azariah had his name (The LORD is my help) changed to Abed-Nego (Servant of Nego). Each young man’s Hebrew name honored Yahweh, the God of the Israelites. But their new names honored one of the gods of the Babylonians. This was another attempt to indoctrinate these young men by removing any attachment they may have to their former religion. Everything was being altered; their diet, education, environment, names, and religious affiliation.

Yet, despite the pressure to compromise, Daniel resisted.

Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. – Daniel 1:8 ESV

There is far more going on here than Daniel refusing to eat the king’s rich and probably unhealthy diet. The text purposely uses the word “defile.” The Hebrew word, gā'al, can be translated as “to pollute” or “desecrate.” It is a word associated with unacceptable sacrifices offered to God. In the Book of Malachi, God confronts the priests of Israel, accusing them of treating His name with contempt. They declare their innocence and respond, “How have we despised your name?” (Malachi 1:6 ESV). God answers them with a specific charge that uses the same Hebrew word.

“By offering polluted [gā'al] food upon my altar. ” – Malachi 1:7 ESV

The content of Daniel’s diet is not provided, but it seems likely that it contained meat that had not been processed according to the Mosaic Law. Israelites were forbidden to eat any meat that had not first been drained of all its blood.

“If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people. For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.” – Leviticus 17:10-12 ESV

Daniel refused to eat meat that was improperly prepared. To do so would defile himself before Yahweh. His request for a vegetarian-based diet reflects his desire to avoid the impure nature of the meat provided by the Babylonians. When Daniel informed the chief eunuch of his decision to fast, he was met with concern, not consternation. The eunuch didn’t explode with rage or threaten Daniel with discipline. Instead, he showed unprecedented concern. But the text makes clear that this reaction was God-ordained.

God gave Daniel favor and compassion in the sight of the chief of the eunuchs. – Daniel 1:9 ESV

This subtle statement sets the tone for the rest of the book, revealing that Yahweh was behind every aspect of Daniel’s life and would be intimately involved in every circumstance that unfolded in the days ahead. Even within the confines of Nebuchadnezzar’s royal compound, Yahweh was providentially moving behind the scenes to accomplish His will for Daniel and His redemptive plan for the people of Israel. This was about far more than Daniel’s diet; it was about the sovereign will of Yahweh.

When the eunuch heard the decision of Daniel and his companions, he became concerned that the lack of protein might have a deleterious effect on their health and his own personal well-being.

“If you become pale and thin compared to the other youths your age, I am afraid the king will have me beheaded.” – Daniel 1:10 NLT

But Daniel calmed the eunuch’s fears by suggesting a short-term trial to determine the efficacy of a vegetarian diet.

“Please test us for ten days on a diet of vegetables and water,” Daniel said. “At the end of the ten days, see how we look compared to the other young men who are eating the king’s food. Then make your decision in light of what you see.” – Daniel 1:12-13 NLT

The eunuch agreed to conduct the test and when the ten days were up, the results were all-conclusive; Daniel and his friends had not only survived but “looked healthier and better nourished than the young men who had been eating the food assigned by the king” (Daniel 1:15 NLT).

It should be no surprise that this story has been used to elevate Daniel and his friends to an almost saint-like status. This is where the “Dare to Be a Daniel” idea gets its genesis. Another strange but as-to-be-expected conclusion reached from this account is the once-popular “Daniel Diet.” Sometimes referred to as the Daniel Fast, this weight-loss program features a 10 to 21-day vegan diet plan based on minimally processed, plant-based foods, and the avoidance of all animal products, caffeine, and alcohol. While there is nothing inherently wrong with a vegetarian diet, that is not the point of this story. There is also nothing wrong with emphasizing Daniel’s faithfulness and refusal to compromise his convictions. But, once again, that is not the primary point of the story.

God was at work. The very fact that Daniel and his friends were in Babylon was the result of God’s sovereign will. The fall of Jerusalem at the hands of the Babylonians and the deportation of its citizens had all been part of His plan. Nebuchadnezzar had not chosen these young men, God had because He had a plan to use them to accomplish His will. Their decision to refuse the king’s food was not a result of their willpower, but of God’s Spirit moving in their hearts.

When the text states that “Daniel resolved that he would not defile himself ” (Daniel 1:8 ESV), it attempts to convey more than just a cognitive decision on Daniel’s part. He didn’t use logic to reach his conclusion; it was a matter of the heart. The Hebrew could be translated as “he made up his mind” (NET Bible), or better yet, “he placed on his heart.”  This was a God-directed decision on Daniel’s part, and it was necessary so that Daniel and his friends could serve as God’s secret agents operating within the enemy camp. Yahweh had work for these young men to do and He was going to protect them and provide for them all along the way.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

The Sole Secret to Success

1 Then David said, “Here shall be the house of the Lord God and here the altar of burnt offering for Israel.”

2 David commanded to gather together the resident aliens who were in the land of Israel, and he set stonecutters to prepare dressed stones for building the house of God. 3 David also provided great quantities of iron for nails for the doors of the gates and for clamps, as well as bronze in quantities beyond weighing, 4 and cedar timbers without number, for the Sidonians and Tyrians brought great quantities of cedar to David. 5 For David said, “Solomon my son is young and inexperienced, and the house that is to be built for the Lord must be exceedingly magnificent, of fame and glory throughout all lands. I will therefore make preparation for it.” So David provided materials in great quantity before his death.

6 Then he called for Solomon his son and charged him to build a house for the Lord, the God of Israel. 7 David said to Solomon, “My son, I had it in my heart to build a house to the name of the Lord my God. 8 But the word of the Lord came to me, saying, ‘You have shed much blood and have waged great wars. You shall not build a house to my name, because you have shed so much blood before me on the earth. 9 Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days. 10 He shall build a house for my name. He shall be my son, and I will be his father, and I will establish his royal throne in Israel forever.’

11 “Now, my son, the Lord be with you, so that you may succeed in building the house of the Lord your God, as he has spoken concerning you. 12 Only, may the Lord grant you discretion and understanding, that when he gives you charge over Israel you may keep the law of the Lord your God. 13 Then you will prosper if you are careful to observe the statutes and the rules that the Lord commanded Moses for Israel. Be strong and courageous. Fear not; do not be dismayed. 14 With great pains I have provided for the house of the Lord 100,000 talents of gold, a million talents of silver, and bronze and iron beyond weighing, for there is so much of it; timber and stone, too, I have provided. To these you must add. 15 You have an abundance of workmen: stonecutters, masons, carpenters, and all kinds of craftsmen without number, skilled in working 16 gold, silver, bronze, and iron. Arise and work! The Lord be with you!”

17 David also commanded all the leaders of Israel to help Solomon his son, saying, 18 “Is not the Lord your God with you? And has he not given you peace on every side? For he has delivered the inhabitants of the land into my hand, and the land is subdued before the Lord and his people. 19 Now set your mind and heart to seek the Lord your God. Arise and build the sanctuary of the Lord God, so that the ark of the covenant of the Lord and the holy vessels of God may be brought into a house built for the name of the Lord.” – 1 Chronicles 22:1--19 ESV

David's days were coming to an end. He was growing old and his reign as the king of Israel was just about over. His reign as king had been a roller coaster experience filled with wars, domestic disputes, and enough ups and downs to leave his head spinning. But as he contemplated the end of his life and reign, one thing was on his mind: The construction of the temple he had longed to build for God.

David had dreamed of building a house suitable for God but had been denied the privilege. Instead, God had promised to build a house for him – “a dynasty of kings!” (2 Samuel 7:11 NLT). And somewhere along the way, God had shared with David the reason his dream of building the Temple had been dashed. God informed David, “You have killed many men in the battles you have fought. And since you have shed so much blood in my sight, you will not be the one to build a Temple to honor my name” (1 Chronicles 22:8 NLT). This was not a divine indictment of David’s many wars and battles against the enemies of Israel; those conflicts were God-ordained and came with David’s role as the anointed king of Israel.

God was indicating that the Temple would be built during a time of peace, not war. David’s role had been to establish the kingdom by subduing Israel’s enemies and solidifying the unity of the 12 tribes under a common banner. He had successfully accomplished that mission but it would be his son who would build the temple during a time of unprecedented peace.

“…you will have a son who will be a man of peace. I will give him peace with his enemies in all the surrounding lands. His name will be Solomon, and I will give peace and quiet to Israel during his reign.” – 1 Chronicles 22:9 NLT

In Hebrew, Solomon’s name (šᵊlōmô) means “peace” and he would reign during a period of divinely ordained tranquility and stability. There would be no wars to wage or conflicts to distract Solomon’s attention. His time and resources could be dedicated to his primary responsibility of building a house for God.

This was in fulfillment of a promise that God had made to David.

“For when you die and are buried with your ancestors, I will raise up one of your descendants, your own offspring, and I will make his kingdom strong. He is the one who will build a house—a temple—for my name. And I will secure his royal throne forever.” – 2 Samuel 7:12-13 NLT

Having been assured by God that his dream would eventually be fulfilled through his son, David went about making preparations for the construction of God’s house. Even though God had denied David the right to construct the temple himself, David was still excited about the prospect of his son, Solomon, making this life-long dream a reality. So, he began the process of buying the land, collecting the materials, and providing much of what was necessary for the process of construction to begin once he was gone and Solomon had ascended to the throne in his place.

David was a pragmatic man who knew that his young son would need all the help he could get to accomplish this massive building project.

“My son Solomon is still young and inexperienced. And since the Temple to be built for the Lord must be a magnificent structure, famous and glorious throughout the world, I will begin making preparations for it now.” – 1 Chronicles 22:5 NLT

David was taking no chances. To ensure that his dream was fulfilled according to his wishes, he used his authority, connections, and the royal treasury to set Solomon up for success.

David gave orders to call together the foreigners living in Israel, and he assigned them the task of preparing finished stone for building the Temple of God. David provided large amounts of iron for the nails that would be needed for the doors in the gates and for the clamps, and he gave more bronze than could be weighed. He also provided innumerable cedar logs, for the men of Tyre and Sidon had brought vast amounts of cedar to David. – 1 Chronicles 22:2-4 NLT

But David knew that Solomon would need more than a good location and the proper construction materials. He could provide Solomon with all the physical elements required to build a magnificent Temple but that would not be enough. There would be a spiritual dimension to Solomon’s efforts that would spell the difference between success and failure. He knew from first-hand experience that Solomon was going to need to be obedient to God, and not just in completing the construction of the Temple.

God had told David, “I will be his father, and he will be my son. If he sins, I will correct and discipline him with the rod, like any father would do” (2 Samuel 7:14 NLT). This promise would have been frightening as well as assuring. As a father, David wanted his son to avoid the discipline of God at all costs. He knew from personal experience that God’s punishment, while always lovingly administered, was difficult nonetheless.

Building the temple would be useless and pointless if the one constructing it was disobedient to God. In his role as king, David had learned the importance of faithful obedience to God. So he passed along what he had learned to his young son, Solomon:

"Now, my son, may the LORD be with you and give you success as you follow his instructions in building the Temple of the LORD your God. And may the LORD give you wisdom and understanding, that you may obey the law of the LORD your God as you rule over Israel. For if you carefully obey the laws and regulations that the LORD gave to Israel through Moses, you will be successful. Be strong and courageous; do not be afraid or lose heart!" – 1 Chronicles 22:11-13 NLT

David told Solomon that his success in building the temple would be tied to his faithful adherence to the instructions given by God. This would not be Solomon's temple but God's. He was to listen to God and do exactly what he was told. David prayed that God would give his son wisdom and understanding and that Solomon would obey God's law for the entirety of his reign. He knew that obedience would be the key to Solomon’s successful completion of the Temple and his kingship as well. So, he encouraged Solomon to be strong and courageous and to not allow fear or a sense of defeat to mark his reign.

"The LORD your God is with you," he declared. "He has given you peace with the surrounding nations. He has handed them over to me, and they are now subject to the LORD and his people. Now seek the LORD your God with all your heart. Build the sanctuary of the LORD God so that you can bring the Ark of the LORD's covenant and the holy vessels of God into the Temple built to honor the LORD's name." – 1 Chronicles 22:18-19 NLT

David was preparing to hand over the reins of a powerful kingdom that was enjoying a time of unprecedented peace. The royal treasuries were filled with plunder from his many successful military campaigns. He was bequeathing to Solomon a beautiful royal palace and a well-fortified city in which to live, along with a well-respected name and legacy of leadership that would be difficult to match.

But the most important thing David could leave his son was his encouragement to obey God faithfully. He recognized that this had been the secret to his own success, and he wanted Solomon to be a man after God's own heart just as he had been.

David understood that the best way to recognize a man after God's own heart is through his life of faithful, consistent obedience. There had been days when David disobeyed and failed to follow God's plan, but he always returned to God, having recognized his sin, taken responsibility for it, and repented of it. He wanted Solomon to understand that the Temple would be useless and impractical if the God for whom it was built never took up residence in it, and disobedience would be the quickest way to guarantee God’s absence.

David had left Solomon far from empty-handed.

“I have worked hard to provide materials for building the Temple of the Lord—nearly 4,000 tons of gold, 40,000 tons of silver, and so much iron and bronze that it cannot be weighed. I have also gathered timber and stone for the walls…” – 1 Chronicles 22:14 NLT

There were ample stones and timber to build a magnificent edifice for God. Solomon would have no lack of resources or skilled craftsmen to accomplish this massive building project. But David knew that Solomon’s greatest need was internal, not external. David could provide all the manpower and materials necessary to bring his vision to life, but only Solomon could bring a heart that was wholly dependent upon the Lord. So along with all the timber, stones, gold, and silver, David left his son some sound fatherly advice.

Now seek the Lord your God with all your heart and soul. Build the sanctuary of the Lord God so that you can bring the Ark of the Lord’s Covenant and the holy vessels of God into the Temple built to honor the Lord’s name.” – 1 Chronicles 22:19 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Do As You Have Spoken

16 Then King David went in and sat before the Lord and said, “Who am I, O Lord God, and what is my house, that you have brought me thus far? 17 And this was a small thing in your eyes, O God. You have also spoken of your servant’s house for a great while to come, and have shown me future generations, O Lord God! 18 And what more can David say to you for honoring your servant? For you know your servant. 19 For your servant’s sake, O Lord, and according to your own heart, you have done all this greatness, in making known all these great things. 20 There is none like you, O Lord, and there is no God besides you, according to all that we have heard with our ears. 21 And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making for yourself a name for great and awesome things, in driving out nations before your people whom you redeemed from Egypt? 22 And you made your people Israel to be your people forever, and you, O Lord, became their God. 23 And now, O Lord, let the word that you have spoken concerning your servant and concerning his house be established forever, and do as you have spoken, 24 and your name will be established and magnified forever, saying, ‘The Lord of hosts, the God of Israel, is Israel’s God,’ and the house of your servant David will be established before you. 25 For you, my God, have revealed to your servant that you will build a house for him. Therefore your servant has found courage to pray before you. 26 And now, O Lord, you are God, and you have promised this good thing to your servant. 27 Now you have been pleased to bless the house of your servant, that it may continue forever before you, for it is you, O Lord, who have blessed, and it is blessed forever.” – 1 Chronicles 17:16-27 ESV

One of the keys to understanding David’s lasting legacy as Israel’s greatest king is found in this marvelous prayer he offers to God. As the Scriptures make painfully clear, David was far from perfect. Yes, according to God’s own estimation, David was a man after His own heart, but he also had a heart that was strongly attracted to the opposite sex and led him to violate God’s command against multiplying wives for himself. David had an impulsive streak that continually got him into trouble and an equal predisposition toward inaction that caused him great difficulty. But when all is said and done, and the evaluation of David’s life is complete, it is difficult not to conclude that he was a man who loved God and understood the unique nature of their relationship.

In this prayer, David repeatedly refers to himself as the servant of God and another eight times he calls God his master. This speaks volumes regarding David’s comprehension of his role and God’s rule. David may have been the king of Israel but God was the King of the universe. David understood that he served at the behest of the sovereign Lord and he had been the unworthy recipient of God’s grace and mercy. His rise from a lowly shepherd boy to the most powerful position in the land had been totally undeserved and David acknowledged that fact. His humility shines through as he expresses his amazement that God had chosen to use him.

“Who am I, O Lord God, and what is my family, that you have brought me this far?” – 1 Chronicles 17:16 NLT

As David reflected on the charmed nature of his current life and considered the implications of God’s promise of an everlasting dynasty, he couldn’t help but acknowledge the fact that none of it had been his own doing. He was not responsible for his own success.

“For the sake of your servant, O Lord, and according to your will, you have done all these great things and have made them known.” – 1 Chronicles 17:19 NLT

David didn’t see his elevation to the throne as something he deserved or had earned. It had been in fulfillment of God’s promise and was an outward demonstration of God’s faithfulness and sovereign power. He had been the recipient of God’s unmerited love and favor, and David’s past experience confirmed that the Almighty always fulfills what He promises because He is the faithful, covenant-keeping God.

As king, David enjoyed all the benefits that came with the job. He was a man who wielded great power and influence. He was revered by his own people and feared by the enemies of Israel. He possessed great wealth and a reputation as a mighty warrior. But David was far more impressed with the greatness of God.

“O Lord, there is no one like you. We have never even heard of another God like you!” – 1 Chronicles 17:21 NLT

This man who helped put Israel on the map militarily and politically knew that God was ultimately responsible for its existence. It had all been according to His sovereign will. David understood that the only reason he had a nation over which to rule and reign was because God had ordained it. There would have been no Israel had God not chosen an obscure pagan named Abraham to whom He promised to form a great nation. There would have been no exodus unless God had chosen to step in and rescue His people from their slavery in Egypt.

“What other nation on earth is like your people Israel? What other nation, O God, have you redeemed from slavery to be your own people? You made a great name for yourself when you redeemed your people from Egypt.” – 1 Chronicles 17:21 NLT

David knew that God had been the one to lead the people of Israel out of bondage, across the wilderness, and into the land of Canaan. It was God who had performed miracles along the way and provided victories over the inhabitants of Canaan.

“You performed awesome miracles and drove out the nations that stood in their way.” – 1 Chronicles 17:21 NLT

It is easy to understand why the chronicler included this prayer in his message to the returned remnant of Israel. He wanted them to hear the words of David himself as he praised the greatness and goodness of God. Growing up in Babylon, they had heard the stories of David’s exploits. They were familiar with his feats of greatness and longed for the day when they too would have a king as powerful and successful as David. But as they heard the humble and reverent words of David reflected in this prayer, they would have been encouraged to trust the God who made his reign and their existence as a people possible.

“You chose Israel to be your very own people forever, and you, O Lord, became their God.” – 1 Chronicles 17:22 NLT

It did not escape David that there would have been no land for him to rule over had God not made it possible, and he was blown away by it all. To top it all off, God promised to “build a house” for him. This wasn’t about a residential upgrade; God wasn’t guaranteeing David the promise of a grand palace made with great stones, massive wooden beams, precious metals, and rare jewels. No, God was promising to expand David’s kingdom and extend his dynasty for generations to come. His would not be a one-and-done reign like that of Saul, whose dynasty died with him. David would see his kingdom thrive and flourish under the leadership of his own son, Solomon. And while David’s reign would eventually come to an end, God promised that his fame and renown would long outlast him.

“Now I will make your name as famous as anyone who has ever lived on the earth!” – 1 Chronicles 17:8 NLT

“I declare that the Lord will build a house for you—a dynasty of kings! For when you die and join your ancestors, I will raise up one of your descendants, one of your sons, and I will make his kingdom strong.” – 1 Chronicles 17:10-11 NLT

What an amazing promise. The staggering significance of those words did not escape David because he knew just how fleeting a king’s reign could be. He had personally watched his predecessor’s reign whither and die and knew that kingdoms could end just as easily as they began. David understood that the key to his kingdom’s longevity was tied directly to God’s sovereignty. So David asked God to graciously extend his kingdom forever. 

“…now, it has pleased you to bless the house of your servant, so that it will continue forever before you. For when you grant a blessing, O Lord, it is an eternal blessing!” – 1 Chronicles 17:27 NLT

God made the promise and now David was humbly asking Him to graciously fulfill it. This was not an expression of doubt on David’s part. He was not questioning the faithfulness of God but was simply acknowledging his fear of doing anything that might jeopardize its outcome.  He knew that the length of his legacy was tied directly to the depth of his dependency upon God. As long as he recognized God as the ultimate King of Israel, his kingdom would flourish and his legacy would last. David knew that the blessings of God were bound to his own obedience as king. He stood as the representative for God’s people, serving as their proxy or stand-in. His faithfulness was to reflect the hearts of the people; his leadership would inform and influence the entire nation.

And this message would not have been lost on the audience to whom the chronicler addressed his letter. Centuries after the reign of David ended, this small rag-tag group of Israelites had returned to the land of promise and to the city of Jerusalem where David had prayed these words. By including David’s prayer in his record, the chronicler was recalling their rich heritage while, at the same time, reminding them of God’s faithful promises.

“For you are God, O Lord. And you have promised these good things to your servant.” – 1 Chronicles 17:26 NLT

There is an old proverb that says, “As the king, so are the subjects.” The truth of this statement is reflected in the lives of Israel’s kings. The record of their reigns is recorded in the books of First and Second Kings. In these ancient texts, a repeated pattern emerges that chronicles the disobedience and unfaithfulness of Israel’s kings. Time and time again, these men chose to worship false gods and, in so doing, they led their subjects away from the one true God. They sacrificed their dependence upon God in exchange for the false assurances of idols and unreliable alliances with foreign nations. They turned their backs on God and, eventually, God was forced to turn His back on them. Despite His repeated calls to repent, the kings refused to obey. Their stubborn resistance to His will resulted in the northern kingdom of Judah being conquered and enslaved by the Assyrians. Hundreds of years later, the southern kingdom of Judah suffered a similar fate, falling to the Babylonians and having to endure seven decades of enslavement and subjugation.

The readers of 1 Chronicles were very familiar with the last part of this story because they had lived it. They were the generation that had been born in exile in Babylon. But they had recently returned to the land of promise and needed to be reminded that, despite all the unfaithfulness of their forefathers, their God was faithful to keep His covenant promise to David. The throne of David may have been unoccupied and they were longing for a king to rule over them. But they needed to know that they still had the King of the universe on their side and operating on their behalf. He had not forgotten them.

This same message applies to all of us living millennia after this book was written. At this moment, Israel still has no king sitting on the throne of David. But God is not done. Every promise He made to David will be fulfilled and the King who will reign has come and will come again. One day, Jesus Christ, the Messiah and descendant of David will return to claim His rightful place as the King of kings and Lord of lords. He will establish His throne in Jerusalem, ruling as the rightful heir of David the King, and His reign will be an everlasting one. Not only that, but His rule will be marked by righteousness, justice, and holiness. When that day comes, there will be no other kings and no other kingdoms to stand against His because there is no God beside Him. Jesus Christ will be the final fulfillment of God’s promise to David.

“I will never take my favor from him as I took it from the one who ruled before you. I will confirm him as king over my house and my kingdom for all time, and his throne will be secure forever.” – 1 Chronicles 17:13-14 NLT

The greatest news is that David’s kingdom did not end with his death or that of his son Solomon. It didn’t end with the captivities of Judah or Israel. It didn’t end with the fall of Jerusalem or the destruction of the Temple. There is a day coming when God will fulfill His covenant with David. He will send His Son back to earth to take His rightful position as the heir to David’s throne, where He will rule and reign in righteousness. And it is to the promise of that day God’s people look and hope.

As my vision continued that night, I saw someone like a son of man coming with the clouds of heaven. He approached the Ancient One and was led into his presence. He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed. – Daniel 7:13-14 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Petty Plans of Man

37 So David left Asaph and his brothers there before the ark of the covenant of the Lord to minister regularly before the ark as each day required, 38 and also Obed-edom and his sixty-eight brothers, while Obed-edom, the son of Jeduthun, and Hosah were to be gatekeepers. 39 And he left Zadok the priest and his brothers the priests before the tabernacle of the Lord in the high place that was at Gibeon 40 to offer burnt offerings to the Lord on the altar of burnt offering regularly morning and evening, to do all that is written in the Law of the Lord that he commanded Israel. 41 With them were Heman and Jeduthun and the rest of those chosen and expressly named to give thanks to the Lord, for his steadfast love endures forever. 42 Heman and Jeduthun had trumpets and cymbals for the music and instruments for sacred song. The sons of Jeduthun were appointed to the gate.

43 Then all the people departed each to his house, and David went home to bless his household.

1 Now when David lived in his house, David said to Nathan the prophet, “Behold, I dwell in a house of cedar, but the ark of the covenant of the Lord is under a tent.” 2 And Nathan said to David, “Do all that is in your heart, for God is with you.”

4 But that same night the word of the Lord came to Nathan, 5 “Go and tell my servant David, ‘Thus says the Lord: Would you build me a house to dwell in? 6 I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling. 7 In all places where I have moved with all the people of Israel, did I speak a word with any of the judges of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?”’” – 1 Chronicles 16:37-17:7 ESV

The day of celebration and sacrifice came to an end with the Ark of the Covenant safely ensconced in its new home within the walls of the city of Jerusalem. This entire scenario raises some interesting questions regarding David’s actions. Why did he remove the Ark of the Covenant from its place within the Holy of Holies within the Tabernacle at Gibeon? Had God instructed him to do so? What did he hope to gain from separating the ark from the Tabernacle and the other sacred furnishings that were instrumental in the sacrificial system God had established?

When David moved the ark into Jerusalem, he placed it within a tent he had erected (1 Chronicles 16:1), but God had ordained that the ark be kept within the Holy of Holies.

“For the inside of the Tabernacle, make a special curtain of finely woven linen. Decorate it with blue, purple, and scarlet thread and with skillfully embroidered cherubim. Hang this curtain on gold hooks attached to four posts of acacia wood. Overlay the posts with gold, and set them in four silver bases. Hang the inner curtain from clasps, and put the Ark of the Covenant in the room behind it. This curtain will separate the Holy Place from the Most Holy Place.

“Then put the Ark’s cover—the place of atonement—on top of the Ark of the Covenant inside the Most Holy Place.” – Exodus 26:31-34 NLT

The entire Tabernacle complex was designed as a holistic, interdependent structure in which every piece of furniture and architectural element served a purpose. Elaborately designed and painstakingly constructed, the Tabernacle served as the central worship center for the people of Israel. It was there that they gathered once a year on the Day of Atonement so that the high priest could offer the prescribed sacrifices that purify the people of their sins and restore them to a right relationship with God.

“Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord. After he has slaughtered the bull as a sin offering, he will fill an incense burner with burning coals from the altar that stands before the Lord. Then he will take two handfuls of fragrant powdered incense and will carry the burner and the incense behind the inner curtain. There in the Lord’s presence he will put the incense on the burning coals so that a cloud of incense will rise over the Ark’s cover—the place of atonement—that rests on the Ark of the Covenant. If he follows these instructions, he will not die. Then he must take some of the blood of the bull, dip his finger in it, and sprinkle it on the east side of the atonement cover. He must sprinkle blood seven times with his finger in front of the atonement cover.

“Then Aaron must slaughter the first goat as a sin offering for the people and carry its blood behind the inner curtain. There he will sprinkle the goat’s blood over the atonement cover and in front of it, just as he did with the bull’s blood. Through this process, he will purify the Most Holy Place, and he will do the same for the entire Tabernacle, because of the defiling sin and rebellion of the Israelites. No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the Lord.” – Leviticus 16:11-17 NLT

For this sanctifying ceremony to take place, the ark needed to be in close proximity to the bronze altar and the rest of the furnishings of the Tabernacle. By removing the ark from its place within the Holy of Holies, David complicated the process of atonement for the people. As the annual Day of Atonement approached, was his plan to move the ark back to the Tabernacle in Gibeon? Did he somehow expect the high priest to offer the atoning sacrifices in Gibeon and then transport the blood of the animals to Jerusalem where he could sprinkle it on the ark? None of these details are provided in the narrative but we do know that David had plans for the ark as long as it remained in Jerusalem, and it would appear that those plans were permanent in nature.

David arranged for Asaph and his fellow Levites to serve regularly before the Ark of the Lord’s Covenant, doing whatever needed to be done each day. – 1 Chronicles 16:37 NLT

David established a permanent team of Levitical priests to care for the ark and to offer regular sacrifices within the new temporary “tabernacle” he had established in Jerusalem. David didn’t attempt to abandon or replace the Tabernacle in Gibeon, but instead, he established another set of priests to maintain the various daily sacrifices ordained by God.

David stationed Zadok the priest and his fellow priests at the Tabernacle of the Lord at the place of worship in Gibeon, where they continued to minister before the Lord. They sacrificed the regular burnt offerings to the Lord each morning and evening on the altar set aside for that purpose, obeying everything written in the Law of the Lord, as he had commanded Israel. – 1 Chronicles 16;39-40 NLT

The chronicler doesn’t reveal how long this bifurcated arrangement was in place, but he does state that David soon realized the need for a permanent structure to replace the Tabernacle in Gibeon. David began dreaming of a day when he could build a temple worthy of his God.

When David was settled in his palace, he summoned Nathan the prophet. “Look,” David said, “I am living in a beautiful cedar palace, but the Ark of the Lord’s Covenant is out there under a tent!” – 1 Chronicles 17:1 NLT

Chapter 15 opens with the report that “David built houses for himself in the city of David. And he prepared a place for the ark of God and pitched a tent for it” (1 Chronicles 15:1 NLT). One of those “houses” was “a beautiful cedar palace” that was made possible through the generosity of a neighboring king.

Then King Hiram of Tyre sent messengers to David, along with cedar timber, and stonemasons and carpenters to build him a palace. – 1 Chronicles 14:1 NLT

But as David enjoyed the splendor of his new, cost-free palace, he realized that the ark was still housed in a far-from-luxurious structure made of animal skins. David was living in regal splendor while the Ark of the Covenant, upon which the shekinah glory of God was supposed to reside, was relegated to a bedouin tent.

Burdened by the disparity between his housing and that of God, David came up with a plan to rectify the problem. When he ran his idea by Nathan, the prophet gave his hearty seal of approval.

“Do whatever you have in mind, for God is with you.” – 1 Chronicles 17:2 NLT

It seems that Nathan spoke too soon. He obviously didn’t check with God before giving his response to David because, that night, he received a message from the Lord that revealed a completely different plan.

“Go and tell my servant David, ‘This is what the Lord has declared: You are not the one to build a house for me to live in. I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. My home has always been a tent, moving from one place to another in a Tabernacle. Yet no matter where I have gone with the Israelites, I have never once complained to Israel’s leaders, the shepherds of my people. I have never asked them, “Why haven’t you built me a beautiful cedar house?”’” – 1 Chronicles 17:4-6 NLT

David’s heart was in the right place, but he was operating outside the will of God. He had not approached Nathan the prophet in the hopes of getting a word from the Lord. He had already made a decision and was only seeking the prophet’s approval. But as God makes clear, He had not asked David to build Him a house. In fact, it had been God’s idea to dwell in a temporary Tabernacle of His own design.

The prophet Isaiah provides a powerful message from the Lord that exposes the folly of trying to construct an earthly house that would live up to His holy and righteous standards.

This is what the Lord says:

“Heaven is my throne,
    and the earth is my footstool.
Could you build me a temple as good as that?
    Could you build me such a resting place?
My hands have made both heaven and earth;
    they and everything in them are mine.
    I, the Lord, have spoken!

“I will bless those who have humble and contrite hearts,
    who tremble at my word.” – Isaiah 66:1-2 NLT

But David had not read these words and he had a desire to honor God by constructing a house worthy of His glory. His heart was in the right place, but his will was not in line with the Lord’s. The Proverbs make it clear that man’s plan, even though well-intended, can never trump the will of God.

Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand. – Proverbs 19:21 ESV

The heart of man plans his way, but the LORD establishes his steps. – Proverbs 16:9 ESV

David’s dream of building a palace for God was put on hold because God had other plans. God wasn’t fully rejecting David’s idea; He simply wanted David to understand that He didn’t need David’s help or advice. God was not dependent upon David to build Him a house. He didn’t need David to accomplish great feats on His behalf or to increase the borders of the nation of Israel. As David would soon discover, he was a vessel in the hands of God Almighty and ordained to play an important role in God’s grand scheme of redemption. David could reunite the tribes of Israel, establish a royal capital, build palaces, sire heirs, and even relocate the Ark of the Covenant, but none of it mattered if God was not behind it. He had plans that David and even Nathan the prophet knew nothing about. David dreamed of building a grand temple for the Lord that would be the envy of the nations. But God had plans to build a “house” for David that would have would bring salvation to the world.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Non-Negotiable Call to Obedience

1 And Hiram king of Tyre sent messengers to David, and cedar trees, also masons and carpenters to build a house for him. 2 And David knew that the Lord had established him as king over Israel, and that his kingdom was highly exalted for the sake of his people Israel.

3 And David took more wives in Jerusalem, and David fathered more sons and daughters. 4 These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 5 Ibhar, Elishua, Elpelet, 6 Nogah, Nepheg, Japhia, 7 Elishama, Beeliada and Eliphelet. – 1 Chronicles 14:1-7 ESV

The chronicler appears to borrow freely from the text of 2 Samuel 5, using much of the same language to convey the early days of David’s reign. But verses 1-2 function as a parenthetical statement that is intended to give further proof of David’s increasing control and power over Israel. Hiram, the king of Tyre, reigned from 980-947 B.C., so that would mean that his gift of cedar trees, carpenters, and masons would have been much later in David’s reign, long after he had established Jerusalem as his capital. But the chronicler includes these verses as evidence that David’s reign was not a flash-in-the-pan event. News of his crowning as king over all of Israel had spread all the way to Tyre. Even the dreaded Philistines heard of David’s unification of the kingdom and planned an appropriate response. But they would not come bearing gifts or offering to construct David a palace.

One statement stands out in these verses: “David knew that the Lord had established him as king over Israel, and that his kingdom was highly exalted for the sake of his people Israel.” (1 Chronicles 15:2 ESV). David fully recognized that this momentous occasion in his life had been God’s doing from beginning to end. Every phase of his life, from his days serving as a shepherd in his father’s house to his anointing by Samuel, had been part of God’s plan. Even the years he spent in exile, attempting to escape the wrath of King Saul, were all part of God’s sovereign will for his life.

David also understood that his ascension to the throne of Israel had not been for his own glory but for the good of the people of Israel. His reign had been ordained by God so that he might rule the people of God justly and righteously. He was God’s hand-picked agent, His earthly representative, chosen to care for and protect His people. David’s comprehension of his divine role is reflected in one of his many psalms. Take note of the many references to God and His role in the affairs of David’s life.

How the king rejoices in your strength, O Lord!
    He shouts with joy because you give him victory.
For you have given him his heart’s desire;
    you have withheld nothing he requested. Interlude

You welcomed him back with success and prosperity.
    You placed a crown of finest gold on his head.
He asked you to preserve his life,
    and you granted his request.
    The days of his life stretch on forever.
Your victory brings him great honor,
    and you have clothed him with splendor and majesty.
You have endowed him with eternal blessings
    and given him the joy of your presence.
For the king trusts in the Lord.
    The unfailing love of the Most High will keep him from stumbling. – Psalm 21:1-7 NLT

Yet, even with David’s awareness of his God-ordained role and his complete dependence upon God’s good favor for his reign to be successful, David was still capable of disobeying the very One who made his kingship possible. Verse 3 provides a stark reminder that David had a dark side, and it is not something to overlook or ignore. The author could have left it out but, under the divine inspiration of the Holy Spirit, this unattractive aspect of David’s life was included.

It simply states, “And David took more wives in Jerusalem, and David fathered more sons and daughters.” (1 Chronicles 15:3 ESVS). It would be easy to read this as just another indication of David’s growing power and significance. If it were any other king of any other nation, that would be an accurate interpretation. But David was NOT just another king and Israel was far from just another nation. David was God’s hand-picked ruler over His chosen people and, as such, He answered to a higher authority and was held to a higher standard. When the people of Israel first demanded a king like all the other nations, God agreed to their demand but warned them. 

“The king must not take many wives for himself, because they will turn his heart away from the Lord. And he must not accumulate large amounts of wealth in silver and gold for himself.

“When he sits on the throne as king, he must copy for himself this body of instruction on a scroll in the presence of the Levitical priests. He must always keep that copy with him and read it daily as long as he lives. That way he will learn to fear the Lord his God by obeying all the terms of these instructions and decrees. This regular reading will prevent him from becoming proud and acting as if he is above his fellow citizens. It will also prevent him from turning away from these commands in the smallest way. And it will ensure that he and his descendants will reign for many generations in Israel. ”– Deuteronomy 17:17-20 NLT

God’s king was not to be like all the other kings; he was to operate according to a different set of standards. What was acceptable and appropriate for the kings of other nations was off-limits for God’s sovereign ruler. Other kings might be able to use their power and authority to justify all kinds of self-satisfying, self-promoting actions, but not the King of Israel. Yet, David continued to multiply wives for himself, in direct violation of God’s command.

David wasn’t free to approach God’s commands cafeteria-style, choosing those that seemed most attractive and ignoring the ones he didn’t like. He was to obey them ALL. That included God’s commands regarding polygamy because God knew that the king’s failure to observe that command would produce unfaithfulness and result in idolatry. God expected His king to be law-abiding and an example of faithfulness to the rest of the nation.

One of the things David failed to recognize was that his reign was setting the standard for his successors. What he did, they would do. Future generations of Israelite kings would follow his lead and many would take his small acts of disobedience and magnify them. What David did in moderation, his heirs would do to excess.

Even David’s construction of a royal palace, with the aid of King Hiram, would set a precedence for future kings of Israel. Years later, God would have strong words for one of David’s successors who placed greater value on his royal residence than he did on his God-given responsibility to rule with justice and righteousness.

And the Lord says, “What sorrow awaits Jehoiakim,
    who builds his palace with forced labor.
He builds injustice into its walls,
    for he makes his neighbors work for nothing.
    He does not pay them for their labor.
He says, ‘I will build a magnificent palace
    with huge rooms and many windows.
I will panel it throughout with fragrant cedar
    and paint it a lovely red.’
But a beautiful cedar palace does not make a great king!
    Your father, Josiah, also had plenty to eat and drink.
But he was just and right in all his dealings.
    That is why God blessed him.
He gave justice and help to the poor and needy,
    and everything went well for him.
Isn’t that what it means to know me?”
    says the Lord.
“But you! You have eyes only for greed and dishonesty!
    You murder the innocent,
    oppress the poor, and reign ruthlessly.” – Jeremiah 22:13-17 NLT

David’s reign was in its early stages, and every step he took and each decision he made would prove to be critical. His choices would have long-term ramifications. Even reading the list of sons born to him by his growing harem of wives indicates that David’s actions had future implications. There, nestled discretely in the list of sons is the name of Solomon, the very one who would follow David as king of Israel. Born to Bathsheba, Solomon would prove to be his father’s son in more ways than one. A glimpse at the latter days of Solomon’s reign provides sobering proof of sin’s long-term effects.

Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the Lord had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart. For when Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the Lord his God, as was the heart of David his father. – 1 Kings 11:1-4 ESV

As the old saying goes, “The apple doesn’t fall far from the tree.” Solomon inherited many of his father’s characteristics, both good and bad. But it was his father’s love of women and blatant disregard for God’s prohibition against polygamy that would bring his reign to an abrupt and ignominious end.

David was God’s king but he didn’t always rule God’s way. As a follower of Jesus Christ, I am God’s son and heir, but that doesn’t mean I always live up to my position. Obedience is the true mark of sonship. Fearing God begins with obeying God. Even Jesus said, “If you love me, obey my commandments” (John 14:15 NLT). The apostle John took it a step further, writing, “And we can be sure that we know him if we obey his commandments” (1 John 2:3 NLT). The greatest proof of David’s love for God would be found in his obedience to the commands of God. The same thing holds true for us today. Love without obedience is hypocrisy. Claiming to love God while continuing to disobey God reflects a love of self, not a love of God.

Now that David had the throne, he would discover that his greatest battles were ahead of him. He would learn the truth behind the maxim, “Heavy is the head that wears the crown.” Ruling and reigning is an attractive proposition but it comes with weighty responsibilities, and David would soon learn just how heavy the crown could be.

The chronicler is using these historical anecdotes from David’s life to encourage his readers to value and obey God’s commands. If David, the man after God’s own heart, was held accountable by God, how much more would they be? Disobedience to God’s laws always has consequences and sin has a way of taking on a life of its own, producing long-term ramifications that can linger for generations.

David wasn’t free to approach God’s commands cafeteria-style, choosing those that seemed most attractive and ignoring the ones he didn’t like. He was to obey them ALL. That included God’s commands regarding polygamy because God knew that the king’s failure to observe that command would produce unfaithfulness and result in idolatry. God expected His king to be law-abiding and an example of faithfulness to the rest of the nation. That is why God ordered His king to keep a copy of the law close at hand.

“This regular reading will prevent him from becoming proud and acting as if he is above his fellow citizens. It will also prevent him from turning away from these commands in the smallest way.” – Deuteronomy 17:20 NLT

David was God’s divinely appointed leader. He had access to the law of God. He was widely recognized as the king of Israel, with a new capital, a good reputation, and a unified nation. But he would still need to be obedient, and so would the returned exiles.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.