He Shall Come to His End

36 “And the king shall do as he wills. He shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is decreed shall be done. 37 He shall pay no attention to the gods of his fathers, or to the one beloved by women. He shall not pay attention to any other god, for he shall magnify himself above all. 38 He shall honor the god of fortresses instead of these. A god whom his fathers did not know he shall honor with gold and silver, with precious stones and costly gifts. 39 He shall deal with the strongest fortresses with the help of a foreign god. Those who acknowledge him he shall load with honor. He shall make them rulers over many and shall divide the land for a price.

40 “At the time of the end, the king of the south shall attack him, but the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships. And he shall come into countries and shall overflow and pass through. 41 He shall come into the glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: Edom and Moab and the main part of the Ammonites. 42 He shall stretch out his hand against the countries, and the land of Egypt shall not escape. 43 He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt, and the Libyans and the Cushites shall follow in his train. 44 But news from the east and the north shall alarm him, and he shall go out with great fury to destroy and devote many to destruction. 45 And he shall pitch his palatial tents between the sea and the glorious holy mountain. Yet he shall come to his end, with none to help him. – Daniel 11:36-45 ESV

Verse 31 records a prophecy concerning Antiochus Epiphanies, a Greek king who ruled over the Seleucid Empire from 175-164 B.C. His official title was Antiochus IV, but he preferred to go by his self-proclaimed title “Epiphanes,” which means “illustrious one” or “god manifest.” Because of his brutal treatment of the Jewish people, they nicknamed him “Epimanes” which translates as “mad one.” Having successfully conquered most of Egypt, he turned his sights on the kingdom of Judah and its capital city of Jerusalem. In an attempt to demoralize the Jews and denigrate their God, he ordered the desecration of their holiest site, the Temple of Yahweh. 

Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate. – Daniel 11:31 ESV

Some scholars believe Antiochus was attempting to quell a long-standing conflict between Hellenistic and Traditionalist Jews. The former adopted the pagan practices and culture of the Greeks, while the latter adhered to the Mosaic Law and the worship of Yahweh. In a blatant display of bias, Antiochus set up an altar to the Greek god Zeus and sacrificed a pig on the altar. When the traditionalists expressed outrage, Antiochus had some of them slaughtered and others sold as slaves. He then issued a series of decrees that outlawed the practice of circumcision, ordered sacrifices to pagan gods, and demanded that Jews add swine to their daily diet.

His actions resulted in the Macabbean revolt, an uprising led by Judas Maccabeus that scored a series of surprising and decisive victories over the more powerful Seleucid forces. Eventually, Antiochus and the Seleucids vacated Judah and the Temple was restored in 165 B.C.

But verse 36 contains an abrupt change that may not be recognizable to the casual reader. Even Jews living when this book was first written would not have recognized the nature of the transition in the narrative. Everything Daniel penned was to take place in the not-so-distant future. They would have had no way of understanding the meaning behind Gabriel's message or the timing and the nations involved.

But by the time Jesus arrived on the scene, most of the prophecies would have been fulfilled. The battles between the Egyptians and the Seleucids would have been part of the historical record. The Persian Empire would have fallen to Alexander the Great and his Greek forces. The geopolitical landscape of the region would have undergone tremendous change and by the time Jesus began His earthly ministry, the Romans were the dominant world power.

Yet, Jesus spoke of Antiochus Epiphanes’ abomination of desolation as if it lie in the future, not the past.

“So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down to take what is in his house, and let the one who is in the field not turn back to take his cloak. And alas for women who are pregnant and for those who are nursing infants in those days! Pray that your flight may not be in winter or on a Sabbath. For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.” – Matthew 24:15-21 ESV

Jesus was not reflecting on the devastating events in Israel’s distant past; He was pointing toward an as-yet-to-be-fulfilled aspect of the prophecy contained in the Book of Daniel. Jesus was describing the final seven years of the 490 years outlined in the prophecy. Verse 36 mentions a king who “shall do as he wills. He shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods” (Daniel 11:36 ESV). This is not a reference to Antiochus Epiphanes; it is a prophecy concerning a future king who will replicate the exploits of the former Seleucid king. This world leader will be Antiochus Epiphanes on steroids.

In the prophecy, Gabriel reveals that this future king will bring about a persecution of the people of Israel that will be unsurpassed in its ferocity and scope.

“…there shall be a time of trouble, such as never has been since there was a nation till that time.” – Daniel 12:1 ESV

This is exactly what Jesus picked up on when He stated, “there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be” (Matthew 24:21 ESV). Jesus was exposing the true meaning of the prophecy. There was a hidden and yet unfulfilled aspect of the vision that needed to be revealed and understood.

Jesus delivered this message during His Olivette Discourse, just days before His triumphal entry into Jerusalem and His arrest, trials, and crucifixion. He was letting His followers know there was far more to God’s plan than they realized. The 12 disciples had long believed that Jesus was the Messiah and expected Him to establish His earthly kingdom at any moment. They were convinced that He had come to overthrow their oppressive Roman overlords, reestablish the Davidic dynasty, and restore the Israelite nation to prominence and power. But Jesus wanted them to know that God had other plans.

As He spoke to His disciples, Jesus warned them, “you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains” (Matthew 24:6-8 ESV).  This news would have shocked them and left their heads reeling. It was not what they expected.

But Jesus wasn’t done. As His befuddled followers listened, He painted an even bleaker picture of the future.

“…they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold.” – Daniel 24:0-12 ESV

This news must have stung them to the core. Jesus was not only suggesting that His disciples would face persecution and even death, but some of them would eventually betray Him. They had no way of knowing that Jesus’ words were speaking of the immediate future as well as a time in the far-distant future.

With Jesus’ death, resurrection, and ascension, the timeline associated with Daniel’s 490-year prophecy was put on hold. It is as if the pause button was pushed and the prophetic narrative was brought to a close, only to be restarted at some future date. When Jesus ascended back up into heaven, the time of the Gentiles began. The Jewish people had rejected their Messiah and the message of the gospel was to be taken to the Gentiles. Paul, the apostle to the Gentiles, wrote about this era of emphasis on the Gentile nations. But he also revealed that this period would come to an end.

…a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. – Romans 11:25 ESV

And Jesus spoke of this very same thing but in a different light.

“For there will be great distress upon the earth and wrath against this people. They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.” – Luke 21:24 ESV

This is what Daniel 11:36-12:4 is all about. The pause button has been pushed. The period of the Gentiles is running its course. But the day will come when the pause button will be pushed again and the prophetic timeline will begin once again.

The closing verses of Daniel 11 describe the period known as the Great Tribulation. This will be the last seven years of the 490-year prophetic timeline. A king, reminiscent of Antiochus Epiphanes will come to power. The Book of Revelation reveals this king to be the Antichrist. He will be powerful, resourceful, and unrelenting in his persecution of God’s people. The last seven years of God’s prophetic timeline will focus on the people of Israel because the Church will have been raptured and removed from the Earth. This will bring an end to the “times of the Gentiles.” 

God will then focus all His attention on His chosen people, the Jews. But it will be a difficult time filled with pain, suffering, persecution, and death. The enemy will make one last attempt to destroy God’s people just as Antiochus and so many others have tried to do over the centuries. The Antichrist will do his best to destroy God’s people but “he shall come to his end, with none to help him” (Daniel 11:45 ESV). And Jesus provides the reason for his demise.

“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.” – Matthew 24:29-31 ESV

Jesus will make His second appearance, bringing an end to the 490-year prophetic vision. He will come and He will conquer. He will return and, this time, He will rule and reign over His earthly Kingdom - just as God planned it to be.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

A Matter of Life or Death

18 Yes, and I will rejoice, 19 for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, 26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again. – Philippians 1:18-26 ESV

Paul opens this section of his letter by reconfirming his determination to rejoice in his circumstances. While news of his imprisonment had been disconcerting to the believers in Philippi, for Paul it had been just another God-ordained opportunity to spread the gospel. If others were attempting to take advantage of his situation by filling the role of messenger in his absence, so be it. As long as Christ was being lifted up, Paul was perfectly okay with it all, even if some of these people were motivated by envy rather than a sincere love for the lost.

Paul knew that any success he had enjoyed in his ministry had not been because of his powers of persuasion, but was due to the power of the gospel. In writing to the believers in Thessalonica, Paul reminded them of the treatment he and Silas had suffered in Philippi because of their preaching of the gospel. Not long after their arrival there, they had cast out a demon from a young slave girl. With the exorcism of the demon, she lost her ability to act as a fortune teller for her masters and they lost a much-needed source of revenue. In an act of revenge, they grabbed Paul and Silas and dragged them before the magistrates of the city, where the two men were severely beaten and thrown in jail. Paul reminds the Thessalonian believers that all of this had taken place just before he arrived in their town.

You yourselves know, dear brothers and sisters, that our visit to you was not a failure. You know how badly we had been treated at Philippi just before we came to you and how much we suffered there. Yet our God gave us the courage to declare his Good News to you boldly, in spite of great opposition. So you can see we were not preaching with any deceit or impure motives or trickery.

For we speak as messengers approved by God to be entrusted with the Good News. Our purpose is to please God, not people. He alone examines the motives of our hearts. Never once did we try to win you with flattery, as you well know. And God is our witness that we were not pretending to be your friends just to get your money! As for human praise, we have never sought it from you or anyone else. – 1 Thessalonians 2:1-6 NLT

Despite all that had happened in Philippi, Paul and his companions boldly declared the gospel in Thessalonica, even in the face of opposition. They did so, not for money or the praise of men, but to please God as His faithful messengers. So, Paul was not concerned with the motives of others; as long as they were preaching salvation by faith alone in Christ alone, he was satisfied and could rejoice. He had never been in the ministry for what he could get out of it. For him, it was a calling, not a job, and He never saw himself as this gifted spokesman using his talents to further the Kingdom of God. He even describes himself as nothing more than a fragile clay jar containing the great treasure of the gospel message (2 Corinthians 4:7). When he wrote to the Corinthian believers, he reminded them that their conversions were due to the power of the Spirit, not his own eloquence.

When I first came to you, dear brothers and sisters, I didn’t use lofty words and impressive wisdom to tell you God’s secret plan. For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified. I came to you in weakness—timid and trembling. And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit. I did this so you would trust not in human wisdom but in the power of God. – 1 Corinthians 2:1-5 NLT

But as Paul writes to the Philippian believers from his house arrest in Rome, he shares with them the tremendous internal conflict he was having. It had nothing to do with a fear of death; he knew that was a possible outcome of his pending trial before Nero and he was perfectly at peace with that. In fact, he flatly stated, “My desire is to depart and be with Christ” (Philippians 1:23 ESV). He saw death as a reward, not a punishment. But he also struggled with the desire to continue his ministry among the Philippians and other congregations he had helped to start. As much as he longed to be with the Lord, he felt that his work on Christ’s behalf was far from over. That’s why he told the Philippians, “I am convinced that I will remain alive so I can continue to help all of you grow and experience the joy of your faith” (Philippians 1:25 NLT).

One thing motivated Paul’s actions and attitudes – bringing glory to the name of Christ. If he could do that through deliverance from prison and a continuation of his ministry, so be it. But if his trial resulted in a death sentence, he saw that as a gracious deliverance by God from this sin-marred world. When all was said and done, Paul simply wanted to honor Christ in all that he did, which is why he stated, “I trust that my life will bring honor to Christ, whether I live or die” (Philippians 1:20 NLT).

Paul was not making much of himself. He was not bragging about his superior spirituality or attempting to set himself up as some icon of righteousness and religious virtue. He was attempting to encourage the believers in Philippi to share the same perspective on life that he had. He didn’t view his arrest and imprisonment as a setback or a sign of God’s disfavor with him. He sincerely believed that it was all a part of God’s will for his life. By maintaining his focus on Christ and trusting in the will of God for his life, Paul had “learned to be content whatever the circumstances” (Philippians 4:11 NLT). So, he could say, “I have learned the secret of being content in any and every situation” (Philippians 4:12 NLT).

He knew that the Philippian believers were facing their own set of difficulties. They were going to have struggles in their faith journey, just as he had, and he wanted them to stay strong, to remain committed to the cause of Christ, and to see the sovereign hand of God in all that happened in and around their lives.

Paul was convinced that he would be released and would one day see them again. But in the meantime, he wanted to encourage them to keep on keeping on. Later on in this letter, Paul writes these powerful words of testimony and encouragement.

I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us… – Philippians 3:14 NLT

Then he follows up this statement of personal conviction and commitment with a call for them to follow his lead.

Dear brothers and sisters, pattern your lives after mine, and learn from those who follow our example. – Philippians 3:17 NLT

In the verses that follow, Paul provides the Philippians with specific details concerning the conduct of all those who claim heavenly citizenship as God’s children. Their journey of faith was not going to be easy or trouble-free, but God had equipped each of them with the indwelling Holy Spirit and placed them in the body of Christ so that they had all the resources they needed to thrive, not just survive what lay ahead.

Paul was torn between two opinions; he was ready to see his Lord and Savior face to face, but he was also anxious to continue his ministry of exhortation and evangelization around the world. He was prepared to face the ongoing struggles of doing God’s will in a fallen world but, should his life end in death, he saw that as a promotion, not a punishment. So, whether he faced a long life serving God that was marked by pain, persecution, and opposition, or if his next step was heaven, he could rejoice because he was in God’s good and gracious hands.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Grace to Grow

12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears. – Hebrews 12:12-17 ESV

Even with your eyes focused on Jesus, the Christian life can be difficult. As sons and daughters of God, we will experience His loving discipline so that we might share in His holiness. As the author of Hebrews reminded us, “For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it” (Hebrews 12:11 ESV).

Learning to live a life of holiness in the midst of a world and culture that is diametrically opposed to it is anything but easy. But holiness is to be our goal because holiness is God’s will for us.

For this is the will of God, your sanctification… –1 Thessalonians 4:3 ESV

Sanctification refers to our ongoing transformation into holiness marked by the increasing presence of righteousness. Ultimately, God’s goal for us is our glorification, the day in which we will be completely free from the influence of sin and totally righteous in His eyes, both positionally and morally. Paul puts it this way: “but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved” (Romans 8:23-24 ESV).

He told the Galatian believers, “For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness” (Galatians 5:5 ESV). Redeemed bodies, free from the effects of the fall and a righteousness unhampered by a sin nature – that is to be our hope. That is to be our goal. Yet, while it is something promised to us in the hereafter, we are to strive for it in the here and now.

We are to “strive for peace with everyone, and for the holiness without which no one will see the Lord” (Hebrews 12:14 ESV). The Greek word translated “strive” is diōkō and it means “to seek after eagerly, earnestly endeavor to acquire” (Greek Lexicon :: G1377 (KJV). Blue Letter Bible). But it can also mean “to persecute, in any way whatever to harass, trouble, molest one.”

In this world where enmity and hostility are the norms, we are to pursue peace with all men. When the world returns our love with hatred, we are to persevere and continue to love regardless of what happens. And we are to pursue holiness in the same way, persistently and purposefully. It will not be easy. That’s why the author tells us, “take a new grip with your tired hands and strengthen your weak knees. Mark out a straight path for your feet so that those who are weak and lame will not fall but become strong” (Hebrews 12:12-13 NLT).

Notice that this is not to be an individual journey, but a shared one. The life of sanctification is to be a community affair.

Look after each other so that none of you fails to receive the grace of God. Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many. Make sure that no one is immoral or godless… – Hebrews 12:15-16 NLT

We have a mutual responsibility to our brothers and sisters in Christ to see that we all strive after holiness. No one is to be left behind. The pursuit of holiness is not a solo event; it is a team sport. We are members of the body of Christ and so, we are in this together.

The author warns us against three things: gracelessness, bitterness, and unholiness. Back in chapter four, he wrote, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Hebrews 4:16 ESV). Grace is undeserved favor or “the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith” (Greek Lexicon :: G5485 (KJV). Blue Letter Bible).

Grace is made available to us by God. But to live gracelessly is to attempt to live our lives without His help and apart from His strength. Yet, holiness is impossible without God’s help. We can’t make ourselves holy; it is a work of the Holy Spirit within us. But we can become grace-less through prayerlessness. We can fail to tap into God’s life-giving grace when we refuse to spend time in His Word and the fellowship of His people.

And gracelessness can lead to bitterness. When we fail to live in God’s grace, availing ourselves of His power, we become defeated. Our pursuit of holiness becomes nothing more than a self-fueled effort in futility. We try and fail. We strive, in our own strength, and experience nothing more than disappointment and disillusionment. This “root” can spread unseen through the body of Christ, strangling the life out of the fellowship and damaging its witness. When we see our brothers and sisters in Christ failing to avail themselves of the grace of God, we must be willing to step in and speak up. Gracelessness is infectious and highly dangerous. It can become like cancer, spreading unseen through the body of Christ, sapping the life and vitality of the people of God.

And the end result of gracelessness and bitterness is unholiness. The author describes it as defilement. The Greek word is miainō and it means “to defile, pollute, sully, contaminate, soil” (Greek Lexicon :: G3392 (KJV). Blue Letter Bible). It was a word often used to refer to the dyeing or staining of a cloth. Gracelessness can lead to bitterness and bitterness can end up contaminating the body of Christ, leaving it less than holy.

The author uses Esau as an example of unholiness. The slightly older twin brother of Jacob, Esau sold his birthright to his younger sibling for a bowl of porridge. Driven by his passions and his physical appetites, he gave up what was of value for what was temporal and, ultimately, worthless. And while he would live to regret his decision, it was irreversible. Esau was consumed with the here and now, and for the fleeting pleasure of a bowl of stew, he sold his future birthright. John Calvin describes someone like Esau as…

“…those in whom the love of the world so holds sway and prevails, that they forget heaven as men who are carried away by ambition, addicted to money and riches, given over to gluttony, and entangled with other kinds of pleasures, and give the spiritual kingdom of Christ either no place or the last place in their concerns.” – William B. Johnston, trans., Calvin’s Commentaries: The Epistle of Paul the Apostle to the Hebrews and the First and Second Epistles of St. Peter

The walk of faith can be long and arduous, but it is not impossible. Peter would have us remember, “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire” (2 Peter 1:3-4 ESV).

Through His grace, we have what we need to strive after holiness. We may experience drooping hands and weak knees, but we have the power of the indwelling Spirit at our disposal. Holiness is not only possible but it is inevitable for the Christ-follower because it is the promise of God. And our pursuit of it in this life reveals our confidence that we will receive it in full in the life to come.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Latter Days

1 The word of the Lord came to me: 2 “Son of man, set your face toward Gog, of the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him 3 and say, Thus says the Lord God: Behold, I am against you, O Gog, chief prince of Meshech and Tubal. 4 And I will turn you about and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them clothed in full armor, a great host, all of them with buckler and shield, wielding swords. 5 Persia, Cush, and Put are with them, all of them with shield and helmet; 6 Gomer and all his hordes; Beth-togarmah from the uttermost parts of the north with all his hordes—many peoples are with you.

7 “Be ready and keep ready, you and all your hosts that are assembled about you, and be a guard for them. 8 After many days you will be mustered. In the latter years you will go against the land that is restored from war, the land whose people were gathered from many peoples upon the mountains of Israel, which had been a continual waste. Its people were brought out from the peoples and now dwell securely, all of them. 9 You will advance, coming on like a storm. You will be like a cloud covering the land, you and all your hordes, and many peoples with you.

10 “Thus says the Lord God: On that day, thoughts will come into your mind, and you will devise an evil scheme 11 and say, ‘I will go up against the land of unwalled villages. I will fall upon the quiet people who dwell securely, all of them dwelling without walls, and having no bars or gates,’ 12 to seize spoil and carry off plunder, to turn your hand against the waste places that are now inhabited, and the people who were gathered from the nations, who have acquired livestock and goods, who dwell at the center of the earth. 13 Sheba and Dedan and the merchants of Tarshish and all its leaders will say to you, ‘Have you come to seize spoil? Have you assembled your hosts to carry off plunder, to carry away silver and gold, to take away livestock and goods, to seize great spoil?’

14 “Therefore, son of man, prophesy, and say to Gog, Thus says the Lord God: On that day when my people Israel are dwelling securely, will you not know it? 15 You will come from your place out of the uttermost parts of the north, you and many peoples with you, all of them riding on horses, a great host, a mighty army. 16 You will come up against my people Israel, like a cloud covering the land. In the latter days I will bring you against my land, that the nations may know me, when through you, O Gog, I vindicate my holiness before their eyes.” – Ezekiel 38:1-16 ESV

God has promised His people that a day is coming when they will return to the land of promise and enjoy a renewed relationship with Him as His chosen people. It will be a time of peace and prosperity, free from the threat of wars, famines, or plagues.

“When I have broken their chains of slavery and rescued them from those who enslaved them, then they will know that I am the Lord. They will no longer be prey for other nations, and wild animals will no longer devour them. They will live in safety, and no one will frighten them.

“And I will make their land famous for its crops, so my people will never again suffer from famines or the insults of foreign nations.” – Ezekiel 34:27-29 NLT

This future period of tranquility and fruitfulness will be accompanied by a remarkable realignment of Israel’s spiritual priorities. The nation’s physical revitalization will be marked by a miraculous transformation of each individual’s religious affections. God will perform much-needed “heart surgery,” providing His once-rebellious people with a new capacity to love and obey Him.

“I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.” – Ezekiel 36:26-27 NLT

As with all prophetic pronouncements, the timing of God’s promise is left unclear. It seems clear that this divine promise of future peace and prosperity has yet to occur. To date, there has been no time at which Israel has enjoyed the kind of idyllic, war-free environment described in these passages. Even today, while Israel experiences the benefits of its status as a revitalized and prosperous nation, it is surrounded by sworn enemies who wage a relentless campaign of hostilities against its sovereignty and very existence. And, for the most part, modern Israel is a secular nation with less than half the population identifying as religious, orthodox, or traditional in terms of their faith.

When asked, “What is your present religion, if any?” virtually all Israeli Jews say they are Jewish – and almost none say they have no religion – even though roughly half describe themselves as secular and one-in-five do not believe in God. For some, Jewish identity also is bound up with Israeli national pride. Most secular Jews in Israel say they see themselves as Israeli first and Jewish second, while most Orthodox Jews (Haredim and Datiim) say they see themselves as Jewish first and then Israeli. – https://www.pewresearch.org/religion/2016/03/08/israels-religiously-divided-society/

So, this prophetic message given to Ezekiel deals with an as-yet-to-be-determined point in history that remains unfulfilled. And, according to chapter 38, Israel’s future restoration to the land will be interrupted by yet another threat of invasion from an outside enemy. Once again, out of the north, will come a powerful alliance of nations that will set its sights on the land of Israel. God personifies this enemy as “Gog of the land of Magog, the prince who rules over the nations of Meshech and Tubal” (Ezekiel 38:2 NLT). And Ezekiel is told to deliver a message to this future enemy of Israel.

“Get ready; be prepared! Keep all the armies around you mobilized, and take command of them. A long time from now you will be called into action. In the distant future you will swoop down on the land of Israel, which will be enjoying peace after recovering from war and after its people have returned from many lands to the mountains of Israel. You and all your allies—a vast and awesome army—will roll down on them like a storm and cover the land like a cloud.” – Ezekiel 38:7-9 NLT

There has been much debate over the centuries as to the exact identity of the individuals and nations named in this prophecy. The names Gog and Magog appear in Ezekiel 38-39 as well as Revelation 20:7-8. This has led many scholars to conclude that both passages are referring to the same end-times event. Whoever Gog is and whatever nations Meshech and Tubal are intended to represent, we know that their arrival lies somewhere in the distant future. God describes the timing of their appearance as “the latter years” (Ezekiel 38:8 ESV) and “the latter days” (Ezekiel 38:16 ESV). On “that day” (Ezekiel 38:14 ESV), God says, “You will come from your place out of the uttermost parts of the north, you and many peoples with you, all of them riding on horses, a great host, a mighty army. You will come up against my people Israel, like a cloud covering the land. In the latter days I will bring you against my land…” (Ezekiel 38:15-16 ESV).

This coalition of northern nations will form an unholy alliance, determined to destroy God’s restored and spiritually revitalized people. The exact timing of this event is difficult to nail down, but it must take place during the end times. There are some who speculate that it will happen prior to the seven years of tribulation that will mark the end of the age. Others place it at the midway point of the tribulation when Israel is enjoying a period of peace made possible by the one-world leader known as the Antichrist. Then there are those who have concluded that this invasion of Israel is tied to the battle described in Revelation 20, which will take place at the end of Christ’s millennial reign.

When the thousand years come to an end, Satan will be let out of his prison. He will go out to deceive the nations—called Gog and Magog—in every corner of the earth. He will gather them together for battle—a mighty army, as numberless as sand along the seashore. – Revelation 20:7-8 NLT

But regardless of the identity of the participants or the exact nature of the timing of the event, God makes it clear that it will be His doing.

“In the latter days I will bring you against my land, that the nations may know me, when through you, O Gog, I vindicate my holiness before their eyes.” – Ezekiel 38:16 ESV

Whoever Gog is, he will think he is acting according to his own prerogatives.

“You will say, ‘Israel is an unprotected land filled with unwalled villages! I will march against her and destroy these people who live in such confidence!” – Ezekiel 38:11 NLT

The land of Israel will look ripe for picking and ideal for plundering. They will appear defenseless and unprotected, living out their lives in blissful ignorance and unwarranted overconfidence. But God reveals that Gog will be wrong in his assessment of the situation. Like so many times before, the Almighty will expose the unmitigated hubris of men and use their arrogant plans to display His own power and holiness. God basically states that by the time He is done with Gog and his allies, “all the nations will know that I am the Lord” (Ezekiel 38:16 NLT).

As the book of Revelation makes clear, up until the very last minute of the end times, the nations of the earth will continue to oppose God by attacking His people. Even the millennial reign of Christ will do nothing to convince the wicked to repent of their sins and turn to God. The rebelliousness of mankind that began in the Garden of Eden will continue throughout human history and only come to an end when God destroys them at the end of the age.

[Satan] will gather them together for battle—a mighty army, as numberless as sand along the seashore. And I saw them as they went up on the broad plain of the earth and surrounded God’s people and the beloved city. But fire from heaven came down on the attacking armies and consumed them. – Revelation 20:8-9 NLT

The psalmist eloquently points out the futility of the nations to oppose God. Their raging against the machine of God’s sovereign plan is useless and pointless, but they will continue to do so until God brings it all to an end.

Why are the nations so angry?
    Why do they waste their time with futile plans?
The kings of the earth prepare for battle;
    the rulers plot together
against the Lord
    and against his anointed one.
“Let us break their chains,” they cry,
    “and free ourselves from slavery to God.”

But the one who rules in heaven laughs.
    The Lord scoffs at them.
Then in anger he rebukes them,
    terrifying them with his fierce fury. – Psalm 2:1-5 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Trials, Troubles, and Trust

9 Let the lowly brother boast in his exaltation, 10 and the rich in his humiliation, because like a flower of the grass he will pass away. 11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

16 Do not be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. – James 1:9-18 ESV

So often, we judge the success of our lives based on the circumstantial evidence that surrounds us. If our lives are free from trouble and trials, then we assume that God is pleased with us. But should any kind of difficulty come our way, we jump to the opposite conclusion and assume that God is punishing us for something we have done or something we have failed to do.

But James has been encouraging us to see life through a different lens. We must learn to view our circumstances with the clarifying help of God’s wisdom. And James gives a few examples of what this looks like in real life. First, “the believer of humble means should take pride in his high position” (James 1:9 NLT). Notice who the referent is in this verse. It is a believer who just happens to be poor. But James declares that this individual actually enjoys a “high position” or standing because of his relationship with Jesus Christ. He is a child of God and an heir to the Kingdom of God. His lack of social standing is inconsequential when compared with his status as a royal subject of heaven.

In James’ day, the average person believed that poverty was a curse from God. To be poor was considered a sign of God’s displeasure and discipline. Wealth was considered a sign of blessing. If you were rich, you must have done something to please God and warrant His outpouring of physical blessings. But James puts that fallacy to rest by stating, “the rich person’s pride should be in his humiliation, because he will pass away like a wildflower in the meadow” (James 1:10 NLT).

In other words, the person of means should always maintain a healthy does of humility by remembering that his wealth is temporary. As the old saying goes, you can’t take it with you. At death, his 15 minutes of fame will come to an abrupt and unavoidable end. And James provides a very eloquent description of this inevitable outcome that every wealthy individual faces.   

For the sun rises with its heat and dries up the meadow; the petal of the flower falls off and its beauty is lost forever. So also the rich person in the midst of his pursuits will wither away. – James 1:11 NLT

This thought brings James back to his original charge: “consider it nothing but joy when you fall into all sorts of trials” (James 1:2 NLT). But now he adds a further point of clarification that encompasses the fate of every believer, whether they are poor or wealthy.

Happy is the one who endures testing, because when he has proven to be genuine, he will receive the crown of life that God promised to those who love him. – James 1:12 NLT

It all goes back to the issue of the trials that God uses to test the spiritual condition of our lives. Trials are not punishments, but they serve as divine purifying agents that help to burn away the dross of sin that contaminates our lives. They help to purify and prepare God’s children for the future reward that awaits them: the crown of life that He has promised. Temporal wealth is not a sign of God’s blessing. Poverty is not evidence of His displeasure. And the presence of trials in the life of a believer is not an indication of God’s divine discipline. They should be viewed as instruments in the hands of a holy God who is lovingly purging the impurities and imperfections from the lives of those He loves. That is what led the apostle Paul to encourage the Corinthians to maintain a long-term, future-focused perspective regarding their present sufferings.

That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. – 2 Corinthians 4:16-18 NLT

The apostle Peter shared Paul’s perspective and echoed his call for humility and faith in the midst of present difficulties.

So humble yourselves under the mighty power of God, and at the right time he will lift you up in honor. Give all your worries and cares to God, for he cares about you.

Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are.

In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while, he will restore, support, and strengthen you, and he will place you on a firm foundation. – 1 Peter 5:6-10 NLT

Notice that both of these men stress the future glory that awaits the children of God. That is where we should set our sights and focus our attention. The promises of God concerning our eternal heritage are intended to instill hope and produce endurance. The trials of this present age have a shelf life. They will come to an end. And we are to set our hopes on the glorious future that God has planned for us.

But James warns against confusing the tests that God brings into our lives with temptations. He has made it clear that trials are tests. They are intended to expose sin and lead to confession, purification, and further sanctification. But for some, the presence of an unwanted trial can result in sin rather than sanctification. We can become angry and lash out. We can allow the trial to produce envy, lust, and resentment. We may even find ourselves shaking our fists in the face of God and refusing to respond in repentance. Instead, we allow the trial to produce further sin and then blame God for our actions.

Yet James will not give us that out.

Let no one say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil, and he himself tempts no one. – James 1:13 NLT

Trials are tests but not temptations. God would never encourage one of His children to sin.  Yet, the temptation to do so is always there. The Old Testament story of Job is a perfect example of a test that could have easily become a temptation. God had allowed Satan to test the righteousness of Job by inflicting him with a debilitating skin disease.

Satan left the LORD’s presence, and he struck Job with terrible boils from head to foot.

Job scraped his skin with a piece of broken pottery as he sat among the ashes. – Job 2:7-8 NLT

In the midst of suffering from this horrible condition, Job’s wife confronted him with far-from-comforting words.

His wife said to him, “Are you still trying to maintain your integrity? Curse God and die.” – Job 2:9 NLT

At that point, Job faced a temptation. He could have listened to the counsel of his wife and blamed God for his unpleasant circumstances. But instead, he called out his wife for her foolish advice and declared his commitment to trust the will of God.

But Job replied, “You talk like a foolish woman. Should we accept only good things from the hand of God and never anything bad?” So in all this, Job said nothing wrong. – Job 2:10 NLT

For Job, the source of his temptation was not God but his own wife. It was an external source. But James states that, more often than not, the temptation is an inside job.

…each one is tempted when he is lured and enticed by his own desires. – James 1:14 NLT

It starts in the heart. Had Job not been a righteous man who had a love for God, he could have easily bought into his wife’s errant advice and lashed out at God for his devastating circumstances. Had his heart not been in the right place, Job could have made the wrong decision. And James points out the inevitable outcome of an impure heart that gives in to ungodly desires.

…when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death. – James 1:15 NLT

We can’t blame God for our poor choices because, according to James, He is the giver of good gifts. 

All generous giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or the slightest hint of change. – James 1:17 NLT

God may test, but He never tempts. He doesn’t cause us to sin. What He does is give us the capacity to respond to the tests of life with faith that allows us to experience His life-transforming power that eventually leaves us “perfect and complete, not deficient in anything” (James 1:4 NLT).

God is not fickle or capricious. He doesn’t tease or tempt His children. But He does lovingly discipline them so that they might experience the full force of His sanctifying power in their lives. God is consistent and unchanging. His character doesn’t fluctuate and His sovereign plan for us remains unwavering and reliable.

By his sovereign plan he gave us birth through the message of truth, that we would be a kind of firstfruits of all he created. – James 1: 18 NLT

God preordained our salvation and He has planned out every aspect of our sanctification and future glorification. And no amount of trials can prevent God from completing what He has begun. This glorious promise is what prompted the apostle Paul to write:

…we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. We were given this hope when we were saved. (If we already have something, we don’t need to hope for it. But if we look forward to something we don’t yet have, we must wait patiently and confidently). – Romans 8:23-25 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

No Surprises Here

12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. – 1 Peter 4:12-14 ESV

Peter continues to encourage his readers to see their trials as a form of purification, a refining process that God was using to prove the quality and genuineness of their faith. These tests were for their benefit, not God’s. The Almighty knew their hearts and needed no proof to determine the legitimacy of their faith. But He also knew that the very presence of trials in their lives was causing them to doubt and reconsider their faith. That is why Peter repeats the message he delivered earlier in his letter.

So be truly glad. There is wonderful joy ahead, even though you must endure many trials for a little while. These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world. – 1 Peter 1:6-7 NLT

Their Spirit-empowered capacity to endure the sufferings they faced would actually end up strengthening their faith and result in their future glorification and commendation by God.

Peter lovingly rebukes them for allowing the presence of trials to surprise or shock them. He tells them, “don’t be surprised at the fiery trials you are going through” (1 Peter 4:12 NLT). And he incorporated the same Greek word he had used earlier when referring to those who were attacking them. 

…your former friends are surprised when you no longer plunge into the flood of wild and destructive things they do. So they slander you. – 1 Peter 4:4 NLT

The non-believers whom these Christians used to consider as friends had been blown away by their change in behavior. They had thought their conversions would be short-lived and they would lose their enthusiasm for this strange sect called “the Way.” And the Christians commitment to their faith had left their friends surprised and angered. It’s likely that their pagan friends felt judged and convicted by their new way of life. Some were probably jealous of the new relationships they had developed. So, they lashed out in anger and resentment, belittling their so-called Savior and His sad band of gullible followers.

But Peter continued to remind his brothers and sisters in Christ to live with the end in mind. They had reason to rejoice because their future was secure.

…rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. – 1 Peter 4:13 ESV

From Peter’s perspective, it was a joy to share in the sufferings of Christ. His friend and Savior had endured rejection, ridicule, and, ultimately, death – all so that sinful mankind could be made right with God. Peter had denied His Lord and Savior but had been given a second chance to prove his fealty and faith. And he was willing to endure any degree of suffering that might come his way because he longed to identify himself with every aspect of Jesus’ life. The apostle Paul shared this same perspective.

I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, so that one way or another I will experience the resurrection from the dead! – Philippians 3:10-11 NLT

Both of these men understood that Jesus’ suffering and death were just as much a part of His redemptive story as His resurrection and glorification. There would have been no resurrection without suffering and death. The path to Jesus’ glorification had to pass through Calvary and included the shame and humiliation of the cross. So, for Peter and Paul, it was ridiculous to think that their life journeys would be devoid of suffering and pain. Jesus had warned them: “Here on earth you will have many trials and sorrows” (John 16:33 NLT). But He had gone on to assure them: “But take heart, because I have overcome the world” (John 16:33 NLT).

And the apostle Paul would make this promise of suffering and eventual victory a permanent part of his missionary message. When he and Barnabas passed through Lystra, Iconium, and Antioch of Pisidia,  they strengthened the believers living in those pagan communities.

They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God. – Acts 14:23 NLT

Our entrance into the Kingdom was made possible through Jesus’ sacrificial death on the cross. But the path to the Kingdom was not going to be easy. The prophet Isaiah wrote:

…there will be a highway called the Way of Holiness. The unclean will not travel it—only those who walk in the Way—and fools will not stray onto it. – Isaiah 35:8 BSB

In this life, we are called to live the “Way of Holiness,” a radical lifestyle of sold-out commitment to God and His ways. We are expected to live distinctively different lives, reflecting our unique status as His adopted sons and daughters. And even Jesus warned that the path to our future inheritance would be marked by difficulties and distractions.

“You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it.” – Matthew 7:13-14 NLT

But we have been given all the resources we need to remain on the path and to reach our final destination. At times, we will experience loneliness as we make our way. The path we have chosen is not the popular or well-traveled one. There will be plenty of distracting detours. We will find ourselves running out of steam and tempted to give up. But the author of Hebrews provides us with some much-needed words of encouragement.

…let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joyb awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. Think of all the hostility he endured from sinful people;c then you won’t become weary and give up. After all, you have not yet given your lives in your struggle against sin. – Hebrews 12:1-4 NLT

And the apostle Paul provided his own version of the same sage advice.

Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. So I run with purpose in every step. I am not just shadowboxing. I discipline my body like an athlete, training it to do what it should. – 1 Corinthians 9:24-27 NLT

Each of these New Testament authors was attempting to motivate those whom God had placed under their care. Like Peter, they shared a commitment to “make disciples” and not just followers. They were well aware that the walk of faith was difficult because they were experiencing it themselves. But they also knew that the future rewards for present faithfulness made any difficulties in this life pale in comparison. That is why Peter reminded his readers:

If you are insulted because you bear the name of Christ, you will be blessed, for the glorious Spirit of God rests upon you. – 1 Peter 4:14 NLT

Peter wanted them to grasp the remarkable reality that God had placed His Holy Spirit within each of them. And as Paul told the believes in Ephesus, the Spirit’s presence was to be understood as proof of our future glorification.

The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him. – Ephesians 1:14 NLT

The Spirit of God is meant to be a kind of down-payment from God that reserves and preserves our future place in His coming Kingdom. So, while we may suffer in this life, we can rest assured that we will enjoy peace, joy, and pleasure forevermore in the life to come.

You will show me the way of life, granting me the joy of your presence and the pleasures of living with you forever. – Psalm 16:11 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

To Love Like Christ

13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil. – 1 Peter 3:13-17 ESV

Peter has just quoted from the book of Psalms in order to encourage his readers. He has used the Old Testament Scriptures to remind them that “the eyes of the Lord are on the righteous” (Psalm 34:15). But not only that, “the face of the Lord is against those who do evil” (Psalm 34:16). He wanted them to know that God the Father was watching over them and was on their side. The presence of difficulties and trials in the their lives was not a sign that God had abandoned them. The psalmist had called the people of God to live in obedience to the will of God, even in the face of opposition and the seeming absence of God’s presence. He was there. He was always there. And not only did God see their righteous response to the unrighteous actions of others, but the full weight of His righteous indignation was against those individuals. He would repay the wicked. Their only responsibility was to not return evil for evil. In fact, they were to turn away from evil and do good.

Then Peter follows up his quotation of Psalm 34 by paraphrasing yet another message found in the psalms.

in God I trust; I shall not be afraid.
    What can man do to me? – Psalm 56:11 ESV

The Lord is on my side; I will not fear.
    What can man do to me?
The Lord is on my side as my helper;
    I shall look in triumph on those who hate me. – Psalm 118:6-7 ESV

And the author of the book of Hebrews used these same passages as when trying to articulate God’s unwavering faithfulness and care for His own.

Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” So we can confidently say,

“The Lord is my helper;
    I will not fear;
what can man do to me?” – Hebrews 13:5-6 ESV

Financial distress was no reason to worry or lose hope. And the love of or desire for money should never replace God as the believer’s sole source of sustenance and comfort. Material goods would make lousy substitutes for God. That is why Jesus warned in His Sermon on the Mount:

“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be.” – Matthew 6:19-21 NLT

The love of money and the fear of man are two powerful forces that constantly pull on the followers of Christ. We are prone to believe that money can bring contentment and that men are our primary source of acceptance. The world teaches us that material wealth can make us happy, and that our peers can make us or break us. They can build us up or tear us down. Yet the psalmists, Jesus, and Peter teach something quite different. And Peter chooses to make his point by asking a rather strange question that is cleverly worded paraphrase of Psalm 56:11.

Now who is there to harm you if you are zealous for what is good? – 1 Peter 3:13 ESV

To those hearing Peter’s letter being read to them, the obvious and logical answer might be: Everybody! As they looked at the very real circumstances surrounding their lives, they could easily confess that there were plenty of people ready, willing, and able to do them harm for doing what is good. So much of their suffering was a result of their decision to follow Jesus.

But Peter was trying to get them to understand that their reaction to their suffering was a key demonstration of their faith in Christ. Were they willing to remain committed to doing good, even in the face of opposition and oppression? Would their mistreatment at the hands of their enemies cause them to respond in like manner or would they be a mimētēs or an imitator of Jesus. Centuries before Jesus suffered persecution at the hands of the Sanhedrin and the Roman government, the prophet Isaiah prophesied how He would respond to their unjustified and unrighteous treatment of Him.

He was oppressed, and he was afflicted,
    yet he opened not his mouth;
like a lamb that is led to the slaughter,
    and like a sheep that before its shearers is silent,
    so he opened not his mouth. – Isaiah 53:7 ESV

And Matthew records how Jesus fulfilled this prophecy.

But when the leading priests and the elders made their accusations against him, Jesus remained silent. – Matthew 27:12 NLT

Jesus suffered for the sake of righteousness. He didn’t defend Himself. He didn’t lash out in anger or resentment. And Peter lets his readers know that they too would suffer for the sake of righteousness and, when it happened, they could know that their suffering would bring the blessing of God. They would one day be justly and rightly rewarded for their faithfulness, just as Jesus was. 

God will reward you for it. So don’t worry or be afraid of their threats. – 1 Peter 3:14 NLT

Jesus had told His disciples, “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell” (Matthew 10:28 NLT). And He knew what He was talking about. Jesus was well aware that His future fate involved His own physical death at the hands of His enemies. They would kill His body, but fail to touch His soul. Jesus would die, but His body would be resurrected and reunited with His soul in its glorified form. His death was far from the end. It was just the beginning of God’s grand redemptive plan to reconcile lost humanity to Himself. It was on the day of Pentecost, when the Holy Spirit came, that Peter made the following statement to his Jewish audience.

“So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!” – Acts 2:16 NLT

And it was some time later that Peter would stand before the high council of the Jews,  defending himself for having healed a lame man. And he would tell them:

“Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead.” – Acts 4:10 NLT

Jesus had suffered the ultimate for of persecution: Death by crucifixion. And yet, He was raised to life by the power of the Holy Spirit and it was His resurrection power that enabled Peter, John, and the other disciples to do  “good deeds” even in the face of persecution. Peter knew from first-hand experience what suffering for the faith looked like. And he wanted his readers to know the secret to his ministry and resilience.

…worship Christ as Lord of your life. – 1 Peter 3:15 NLT

You might put it this way: Stop worrying and start worshiping. Rather than obsessing over what men might do to them, they needed to start praising Jesus for all that He had done for them. They were sons and daughters of God. They were heirs of the Kingdom. They were forgiven, redeemed, reconciled, and had the Holy Spirit of God living within them. They had much for which to be grateful and plenty of cause to worship Jesus.

But along with praising Jesus for all that He had done for them, they were to tell others about the source of their hope, joy, and peace in the midst of life’s struggles.

…if someone asks about your hope as a believer, always be ready to explain it. – 1 Peter 3:16 NLT

And as they shared their faith, even with their persecutors, they were to do so in love. They were not come across as judgmental or self-righteous. Their relationship with Christ was not to be a badge of honor or superiority that they flaunted before the less spiritual or ungodly. No, Peter told them they were to explain their faith  “in a gentle and respectful way” (1 Peter 3:16 NLT). In doing so, they would maintain a clear conscience, free from hate and marked by gracious humility. And this Christ-like response to suffering for the sake of righteousness would have a remarkable impact on their enemies. 

Then if people speak against you, they will be ashamed when they see what a good life you live because you belong to Christ. – 1 Peter 3:16 NLT

It’s one thing to be hated for doing what is wrong. That is to be expected. But it is another thing to be hated for doing what is right and righteous. And Peter wants the believers to whom he is writing to understand the difference. If they respond to mistreatment with hate, they will only receive more hate in return. But if they respond in love, in total contradiction to human nature, their enemies won’t know what to do with it. This is not a promise of immunity from further suffering or even death. It is a reminder that the believer’s power to show love to their enemies is evidence that they belong to Christ.

Jesus told His disciples that they would suffer. He warned them that the world would hate in the same way it hated Him. But Jesus loved the world enough to die for it. And as Jesus told the Pharisee, Nicodemus: “God sent his Son into the world not to judge the world, but to save the world through him.” (John 3:17 NLT). And, as His followers, we are love the world by sharing that message of divine love and salvation – even in the face of opposition, oppression, and the threat of death.

“Remember,” Peter writes,  “it is better to suffer for doing good, if that is what God wants, than to suffer for doing wrong!” (1 Peter 3:17 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Sufferings and Subsequent Glories

10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. 13 Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.– 1 Peter 1:10-13 ESV

According to Peter, the trials and difficulties of this life become more understandable and even endurable when one considers “the outcome of your faith, the salvation of your souls” (1 Peter 1:9 ESV). He doesn’t mean that the sufferings we endure while living in the present age will be any less difficult but he provides a way to put them in the perspective of eternity. He encourages us to keep our eye on the prize, just as the apostle Paul did.

I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. – Philippians 3:14 NLT

And this ultimate salvation of our souls, as Peter puts it, is something about which the prophets spoke and wrote. As Peter penned this section of his letter, he must have reflected back on the scene that took place just days after Jesus’ resurrection. He and the other disciples were gathered together in a locked room somewhere in the city of Jerusalem. Suddenly, as if out of nowhere, Jesus was standing in the room with them.

Then he said, “When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures. And he said, “Yes, it was written long ago that the Messiah would suffer and die and rise from the dead on the third day. It was also written that this message would be proclaimed in the authority of his name to all the nations, beginning in Jerusalem: ‘There is forgiveness of sins for all who repent.’ You are witnesses of all these things.” – Luke 24:44-48 NLT

Their resurrected Lord and Savior gave them a whirlwind Old Testament survey class, providing them with a comprehensive overview of the Law, the writings of the prophets, and the Psalms. Jesus went methodically through the Hebrew Scriptures, pointing out all the prophecies and predictions concerning Himself. For the first time in their lives, the disciples were able to see the full scope of God’s plan concerning the Messiah. Like all Jews, they had focused all their attention and hopes on those passages that predicted the glorification of the Messiah, while failing to recognize the many references to His suffering. For centuries, the Jewish people had waited for the fulfillment of Isaiah’s prophecy.

For a child is born to us,
    a son is given to us.
The government will rest on his shoulders.
    And he will be called:
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
His government and its peace
    will never end.
He will rule with fairness and justice from the throne of his ancestor David
    for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen! – Isaiah 9:6-7 NLT

They had been eagerly awaiting the arrival of this descendant of David who would restore the fortunes of Israel and bring peace to the world. But they had conveniently overlooked the other prophecies of Isaiah that told of “a man of sorrows… acquainted with grief” (Isaiah 53:3 ESV), who would endure tremendous pain and humiliation on behalf of His people.

But he was pierced for our rebellion,
    crushed for our sins.
He was beaten so we could be whole.
    He was whipped so we could be healed.
All of us, like sheep, have strayed away.
    We have left God’s paths to follow our own.
Yet the Lord laid on him
    the sins of us all.

He was oppressed and treated harshly,
    yet he never said a word.
He was led like a lamb to the slaughter.
    And as a sheep is silent before the shearers,
    he did not open his mouth. – Isaiah 53:5-7 NLT

When Isaiah penned these words, he had no idea of their full import. Peter indicates that all the prophets “wondered what time or situation the Spirit of Christ within them was talking about when he told them in advance about Christ’s suffering and his great glory afterward” (1 Peter 1:11 NLT). These men had no way of understanding how all these prophecies fit together. They were operating under the influence and inspiration of the Holy Spirit, but that did not mean that they were given insight into God’s timeline concerning the Messiah. Even Jesus Himself spoke of how the prophets and the Old Testament saints would have longed to see and hear all that to which the disciples were given access.

“I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.” – Matthew 13:17 NLT

What Peter wanted his readers to understand was that the prophets had provided a comprehensive and detailed overview of Jesus’ life, writing of “the sufferings of Christ and the subsequent glories” (1 Peter 1:11 ESV). In other words, they had not left out the unattractive and unappealing parts of His life’s story. Yes, there would be glorification, but not before He endured great humiliation. That is exactly what Jesus had told the disciples as He stood before them in His glorified body.

“Yes, it was written long ago that the Messiah would suffer and die and rise from the dead on the third day.” – Luke 24:46 NLT

And the apostle Paul would later explain the sequence of events that unfolded in the life of Jesus. There had been a non-negotiable order to all that had taken place, and it had begun with His humiliation.

Though he was God,
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
    he humbled himself in obedience to God
    and died a criminal’s death on a cross. – Philippians 2:6-8 NLT

Jesus was required to leave His Father’s side in glory and take on “the humble position of a slave.” Yet, He did so willingly. He gave up His divine rights and privileges so that He might take on human flesh and dwell among men. And while in human form, He suffered greatly. He was regularly rejected and ridiculed. He went without food and sleep. Jesus even said of Himself, “the Son of Man has no place even to lay his head” (Luke 9:58 NLT). And the downward trajectory of His life culminated with His death on a Roman cross. Yet, Paul went on to explain that Jesus’ humiliation was followed by glorification.

Therefore, God elevated him to the place of highest honor
    and gave him the name above all other names,
that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
and every tongue declare that Jesus Christ is Lord,
    to the glory of God the Father. – Philippians 2:9-11 NLT

Humiliation preceded glorification. Jesus had to be lifted up on a cross before He could be elevated to the place of highest honor. It was necessary that His character be slandered before His name could be honored. He had to be vilified before He could be glorified. 

And Peter reminds his readers that “this Good News has been announced to you by those who preached in the power of the Holy Spirit sent from heaven” (1 Peter 1:12 NLT). Through the Spirit-inspired preaching of the apostles, the believers in Pontus, Galatia, Cappadocia, Asia, and Bithynia had heard the gospel message and had responded in faith. They had been “born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading” (1 Peter 1:3-4 NLT). And that priceless inheritance was being “kept in heaven…pure and undefiled, beyond the reach of change and decay” (1 Peter 1:4 NLT).

Just as the prophets were unable to comprehend every last detail of their own writings, so Christ-followers will not fully understand the significance of God’s eternal plan for their lives. While we have been given access to the full Canon of Scripture and provided insights into God’s future plans for His creation, there is much we will never understand until it actually happens. And Peter indicates that it’s all “so wonderful that even the angels are eagerly watching these things happen” (1 Peter 1:12 NLT). The plan of God is unfolding all around us and all according to His sovereign, immutable will. Nothing can stop it and no one can delay it. So, what should we do in the meantime? Peter answers that question in a single sentence.

…prepare your minds for action and exercise self-control. Put all your hope in the gracious salvation that will come to you when Jesus Christ is revealed to the world. – 1 Peter 1:13 NLT

And he will spend the rest of his letter unpacking and explaining what that should look like in everyday life. Once again, we are to live with our eyes on the prize. We are to focus our hope on the gracious salvation to come. But as we wait for the day when Jesus Christ is revealed to the world, we must live with the same attitude He displayed in His earthly life.

et us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. – Hebrews 12:2 BSB

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Living With the End in Mind

3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls. – 1 Peter 1:3-9 ESV

It is believed that Peter wrote this letter sometime around 64 A.D., and most likely while residing in Rome. This fisherman from the little village of Bethsaida, on the northern shore of the Sea Galilee, had come a long way. Three decades had passed since the death, resurrection, and ascension of Jesus. During that time, Peter had spent his life faithfully carrying out the commission Jesus had given to him and his fellow disciples. Immediately after the coming of the Holy Spirit, Peter had proven to be a powerful witness for the Gospel of Jesus Christ, preaching boldly to the Jewish pilgrims gathered in Jerusalem for the Feast of Pentecost. 

“People of Israel, listen! God publicly endorsed Jesus the Nazarene by doing powerful miracles, wonders, and signs through him, as you well know. But God knew what would happen, and his prearranged plan was carried out when Jesus was betrayed. With the help of lawless Gentiles, you nailed him to a cross and killed him. But God released him from the horrors of death and raised him back to life, for death could not keep him in its grip.” – Acts 2:22-24 NLT  

His message proved to be convicting and convincing, leading to the conversion and baptism of more than 3,000 individuals. Through the indwelling presence and power of the Holy Spirit, this man who had denied even knowing Jesus had been transformed into a bold and unapologetic messenger of the Kingdom of God. He would become one of the leading figures in the New Testament church, proclaiming the good news of Jesus Christ and His Kingdom throughout Jerusalem, Judea, Samaria, and the ends of the earth (Acts 1:8).

Yet, as he wrote this letter, Peter was nearing the end of his life and, according to the words of Jesus, his own martyrdom.

“I tell you the truth, when you were young, you were able to do as you liked; you dressed yourself and went wherever you wanted to go. But when you are old, you will stretch out your hands, and others will dress you and take you where you don’t want to go.” Jesus said this to let him know by what kind of death he would glorify God.” – John 21:18-196 NLT

According to the oral traditions of the early church fathers, Peter was put to death during the reign of Emperor Nero, and his manner of death was crucifixion. But it is believed that he chose to be crucified upside down, deeming himself unworthy to die in the same manner as His Lord and Savior. To his death, Peter remained a faithful follower of Jesus, dedicating his life to the proclaiming of the gospel but also to the ongoing edification of all those who came to faith in Christ. It was to that purpose he wrote this letter to the believers in Pontus, Galatia, Cappadocia, Asia, and Bithynia.

These people were living in difficult circumstances. They were most likely Gentiles who had converted to Christianity and were now suffering the unexpected consequences of their decision. Much to their surprise, the “good news” of Jesus Christ had produced some fairly bad outcomes. They were experiencing significant trials and persecution that had begun to produce doubt and despair. They were confused to find that their salvation had been accompanied by suffering. But Peter would remind them that “the same kinds of suffering are being experienced by your brotherhood throughout the world” (1 Peter 5:9 NLT).

So, as he opens up his letter, Peter attempts to refocus their attention on the core message of the gospel.

All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation… – 1 Peter 1:3 NLT

Their problem was that they had taken their eye off of the prize. They had become obsessed with their current circumstances and had lost sight of the future hope that Jesus died to make possible. Jesus had died, not to give them their best life now, but to guarantee the hope of eternal life to come. His death and resurrection had made possible “a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay” (1 Peter 1:4 NLT). That was to be their “great expectation.”

Peter’s letter is eschatological in nature. In other words, it focuses on the end times – the age to come. His readers were living in Asia Minor, but he wanted them to remember that they were “temporary residents and foreigners” (1 Peter 2:11), whose real home was somewhere else. They were having a difficult time understanding all that was going on around them and happening to them. The predominant culture in which they lived was pagan and antithetical to their faith. Many of them were suffering oppression and ostracism. Because of their decision to follow Christ, they had become social pariahs, facing the rejection of both family and friends.

But Peter wanted them to know that their salvation had a now, not yet aspect to it. Yes, when they had placed their faith in Christ, they had been immediately saved from their enslavement to sin and been provided full pardon and acceptance by God. But there was a future aspect to their salvation as well. And Peter reminded them that “God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see” (1 Peter 1:5 NLT). The resurrection of Jesus was the key to their salvation, but it would be His return that would fulfill its final phase. In the meantime, God was protecting them through His divine power. He would preserve them till the end. 

The trials they were suffering could do nothing to change the outcome of their salvation. Their current circumstances were a lousy barometer of God’s faithfulness and power. As the author of Hebrews wrote:

For God has said,

“I will never fail you.
    I will never abandon you.”

So we can say with confidence,

“The Lord is my helper,
    so I will have no fear.
    What can mere people do to me?” – Hebrews 13:5-6 NLT

That’s exactly the message Peter was trying to convey. In fact, he provided his readers with some rather strange-sounding advice:

“So be truly glad. There is wonderful joy ahead, even though you must endure many trials for a little while.” –1 Peter 1:6 NLT

Peter’s counsel sounds eerily similar to the title of the 1986 song by the band Timbuk 3: “The Future’s So Bright, I Gotta Wear Shades.” But to people who were undergoing intense personal persecution, his words must have come across as insensitive and unhelpful. They were having a difficult time seeing anything remotely bright about their future. The day-to-day affairs of life were weighing them down, and the constant pressures of living in a fallen world were taking their toll.

Sound familiar? It should. Because that is the all-too-familiar lot of every follower of Christ. Even now, we find ourselves wrestling with a steady diet of trials and tribulations that can leave us disheartened and disenchanted with the “good news.” A global pandemic, ongoing world strife, a steady decline in moral standards, and a growing anti-Christian sentiment have left many followers of Christ disillusioned and questioning the veracity of their faith. But Peter’s words are meant for us as well. He wants us to understand that “These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold” (1 Peter 1:7 NLT). He encourages us to endure because the outcome of our faith will far outweigh any loss we may suffer in this life.

…when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world. – 1 Peter 1:7 NLT

The problem is that we live our lives as if this world is the end game. We mistakenly assume that Jesus died so that we might experience heaven on earth. We take His promise of abundant life (John 10:10) and turn it into a guarantee of a joy-filled, trouble-free existence right here, right now. And when He doesn’t deliver on our expectations, we begin to waiver in our faith and waffle in our commitment to His calling. But Peter would have us remember that our faith is meant to be focused on the end that God has in mind – “on the day when Jesus Christ is revealed to the whole world” (1 Peter 1:7).

And like the believers living in Pontus, Galatia, Cappadocia, Asia, and Bithynia in the 1st-Century, we have not seen Jesus. Yet Peter states, “You love him even though you have never seen him. Though you do not see him now, you trust him” (1 Peter 1:8 NLT). We claim to believe in a man we’ve never seen. Yet we struggle believing in the future He promised to provide. And Peter reminds us that our trust in Him and our hope in the truthfulness of His promise will not go unrewarded.

The reward for trusting him will be the salvation of your souls. – 1 Peter 1:9 NLT

Peter was not negating or dismissing the reality of our suffering. He was simply refocusing our attention on the joy to come. Our time on this earth is temporary but our future is eternal. That is why the believer must live with the end in mind. Our inheritance is secure. Our destiny is assured. And, as difficult as things may get in this life, we can rest on the words of the apostle John.

…we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure. – 1 John 3:2-3 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Your Redemption is Drawing Near

20 “But when you see Jerusalem surrounded by armies, then know that its desolation has come near. 21 Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, 22 for these are days of vengeance, to fulfill all that is written. 23 Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. 24 They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.

25 “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, 26 people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. 27 And then they will see the Son of Man coming in a cloud with power and great glory. 28 Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.” – Luke 21:20-28 ESV

As Jesus and His disciples sat on the Mount of Olives gazing across the Kidron Valley at the majestic temple gracing the pinnacle of Mount Zion, He broke the news to them that God’s house would one day be destroyed.

“As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.” – Luke 21:6 ESV

Then He followed this distressing news with the disturbing revelation that the temple }s destruction would be accompanied by wars, famines, and earthquakes. Not only that, they could expect to experience persecution, suffering, and betrayal; even by their own family members. Some of them would even end their lives as martyrs for the cause of Christ.

And as if all that was not bad enough, Jesus announced that Jerusalem itself would be besieged and destroyed.

“…when you see Jerusalem surrounded by armies, then you will know that the time of its destruction has arrived.” – Luke 21:20 NLT

The unexpected and disturbing nature of Jesus’ words left the disciples reeling. How could this be? Why would God allow His temple to undergo desecration and destruction at the hands of His enemies? Yet, that is exactly what Jesus announced would happen. And in 70 A.D., Jesus’ prophetic words of became a devastating reality. It was in August of that fateful year, after a five-month-long siege, that Titus and the Roman army entered Jerusalem and destroyed the second temple. Jesus predicted this event and warned that when it came, everyone in Judea and Jerusalem should make places to run for their lives.

“…those in Judea must flee to the hills. Those in Jerusalem must get out, and those out in the country should not return to the city…” – Luke 21:21 NLT

This tragic event would be a partial fulfillment of the  “days of vengeance” as foretold by the prophets of God.  But many of the Old Testament prophecies had a now-not-yet aspect to them. When Jesus prophesied about the destruction of the temple, His words also included a now-not-yet dimension. He was inferring far more than the disciples realized. Yes, within just a few decades, the nation of Israel would experience yet one more invasion by a foreign power that ended in the destruction of their capital and the demoralization of its people. But it would not spell the end of Israel. As bad as things would be in 70 A.D., Israel would rebound and survive.

But Jesus’ words contain a far more dire and long-term prognosis for Israel’s future. He describes a day when “there will be disaster in the land and great anger against this people. They will be killed by the sword or sent away as captives to all the nations of the world. And Jerusalem will be trampled down by the Gentiles until the period of the Gentiles comes to an end” (Luke 21:23-24 NLT). 

Both Matthew and Mark recorded this very same warning from Jesus in their gospel accounts. They both report that Jesus described the nature of this future event as unprecedented in scope and scale.

“For there will be greater anguish than at any time since the world began. And it will never be so great again. In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God’s chosen ones.” – Matthew 24:21-22 NLT

And all three gospel writers reveal that this future event will be accompanied by remarkable cosmic signs and supernatural environmental disasters.

“…there will be strange signs in the sun, moon, and stars. And here on earth the nations will be in turmoil, perplexed by the roaring seas and strange tides. People will be terrified at what they see coming upon the earth, for the powers in the heavens will be shaken.” – Luke 21:25-26 NLT

But when the people on earth least expect it, they will suddenly “see the Son of Man coming on a cloud with power and great glory” (Luke 21:27 NLT). This is a reference to Jesus’ second coming, when He returns to earth as the King of kings and Lord of lords. This will take place at the end of the seven years of Tribulation that immediately follow the Rapture of the Church. The timeline goes something like this: As 1 Thessalonians 4:16-18 indicates, the Lord will one day return for His bride, the church. This Rapture or “snatching up” up of God’s people will remove all believers from the face of the earth. This will also remove the restraining influence that God’s people provide. With believers no longer present to mitigate the devastating influence of evil, the world will become a place marked by unrestrained sin and rebellion against God. Yet, even then, God will redeem a remnant from among those living on earth in those days. They will end up as martyrs, the unfortunate recipients of the Satan-inspired wrath of the Antichrist. And while God will rain down a series of devastating judgments upon the world, most of those living in those days will refuse to honor Him as God. So, at the end of the seven years, God will send His Son to earth a second time. 

The apostle John describes the nature of Jesus’ second coming in vivid terms.

Then I saw heaven opened, and a white horse was standing there. Its rider was named Faithful and True, for he judges fairly and wages a righteous war. His eyes were like flames of fire, and on his head were many crowns. A name was written on him that no one understood except himself. He wore a robe dipped in blood, and his title was the Word of God. The armies of heaven, dressed in the finest of pure white linen, followed him on white horses. From his mouth came a sharp sword to strike down the nations. He will rule them with an iron rod. He will release the fierce wrath of God, the Almighty, like juice flowing from a winepress. On his robe at his thigh was written this title: King of all kings and Lord of all lords. – Revelation 19:11-16 NLT

The disciples of Jesus will be long gone before this event takes place. Yet, Jesus told them, “…when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near” (Luk2 21:28 ESV). They were going to witness the “birth pains” that would preview the coming of His return, but they would not live long enough to see Him “coming in a cloud with power and great glory” (Luke 21:27 ESV). But they could rest in the knowledge that God’s grand redemptive plan for the world was impeccable and unstoppable. His will would eventually be done on earth as it is in heaven.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A Preview of Coming Attractions

3 And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, 4 “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” 5 And Jesus began to say to them, “See that no one leads you astray. 6 Many will come in my name, saying, ‘I am he!’ and they will lead many astray. 7 And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. 8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.

9 “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name's sake. But the one who endures to the end will be saved.” – Mark 13:3-13 ESV

After delivering the shocking news that the beautiful temple would one day be destroyed, Jesus led His disciples out of the city of Jerusalem and up the Mount of Olives. This location, just across the Kidron Valley, provided an elevated vantage point from which the view the temple and the entire city of Jerusalem. From this secluded spot, Jesus continued to teach His disciples and prepare them for the fateful days that lie ahead. His address to these men has come to be known as the Olivet Discourse.

As usual, the disciples were wrestling with the stunning pronouncement by Jesus that the sacred house of God was going to be destroyed. This information would have been unfathomable to the disciples, and it would have caused them to consider the last time the temple of God had been destroyed. It had take place more than six centuries earlier, when the Babylonians had conquered Jerusalem, leaving a wake of death and destruction in their wake. In the process, they destroyed the majestic temple that Solomon had constructed. The city and its once-magnificent temple had sat abandoned for 70 years until God orchestrated the return of a remnant of the people from their exile in Babylonian. This ragtag group of former slaves, under the leadership of Nehemiah, were able to rebuild and restore the temple and the city. But it would be more than five centuries later before Herod the Great orchestrated a massive remodeling project that would greatly enhance and expand the temple.

As the disciples looked back across the Kidron Valley, they could see the facade of this beautiful structure gleaming in the afternoon sun. This sight, coupled with Jesus’ words, led four of the disciples to approach Him for more information. James, John, Peter, and Andrew wanted to know more, so these two sets of brothers asked Jesus for an explanation.

“Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” – Mark 13:4 ESV

Their questions reveal that they were focused on the destruction of the temple. They wanted to know when this horrific act of judgment would take place and if there would be a warning sign. Basically, they were wanting to know if it was going to happen soon and if they would have ample warning so they could be out of the city when it took place. But their full attention appears to be on the city and the temple. Despite all of Jesus’ earlier announcements regarding His pending death in Jerusalem, these men are more concerned about the possible destruction of the temple.

In his gospel account, John records another Passover, three years earlier, when Jesus had cleared the temple of the moneychangers and vendors. The Jewish religious leaders had demanded that Jesus show them a sign that would prove His authority to do such a thing. And Jesus had responded:

“Destroy this temple, and in three days I will raise it up.” – John 2:19 ESV

But these learned men failed to catch the symbolic nature of His answer. Instead, they took Him literally, viewing His answer as utterly ridiculous and impossible.

“It has taken forty-six years to build this temple, and will you raise it up in three days?”  – John 2:20 ESV

But as John reveals in his gospel account, Jesus “was speaking about the temple of his body” (John 2:21 ESV). And John goes on to reveal that even the disciples would not connect the dots until after Jesus had died and been raised back to life. So, as they sat on the Mount of Olives watching the rays of the setting sun reflect off the gold of the temple, they were fixated on its destruction, but not on the fast-approaching death of their Lord and Master.

But Jesus, sensing their confusion and concern, provides them with a foretaste of things to come.

“Don’t let anyone mislead you, for many will come in my name, claiming, ‘I am the Messiah.’ They will deceive many. And you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately. Nation will go to war against nation, and kingdom against kingdom. There will be earthquakes in many parts of the world, as well as famines. But this is only the first of the birth pains, with more to come.” – Mark 13:5-8 NLT

Jesus fast-forwards the narrative to a day in the far-distant future, when the end of the age will take place. Jesus is compressing and combining a great many events into a single answer, providing His disciples with an overview of things to come. They are fixated on the day in which they live. They are wanting to know when the temple will be destroyed and what will be the conditions under which it will happen. But Jesus is speaking of future events that will take place long after the disciples are dead and gone.

Roughly four decades later, the Romans would destroy the city of Jerusalem and its magnificent temple. Some of the disciples would live long enough to witness that fateful day. But Jesus was speaking of events that remain unfulfilled, even in our day. He describes those who will show up claiming to be Him, declaring themselves to be a messiah or savior, and offering to provide deliverance. He warns of a future marked by wars, civil unrest, and natural disasters. But these “signs” will be nothing but the “birth pains” that precede the birth of what is to come. They will merely preface the end of the age.

Jesus is providing James, John, Peter, and Andrew with a comprehensive overview of the end times. But He is not doing so in easy-to-understand terms that fall into a simple chronological order. The disciples have no idea what is about to happen. In just a matter of days, their world will be rocked by the death of Jesus. But then, three days later, He will rise again. Then, He will return to His Father in heaven, sending the Spirit to indwell and empower the disciples for the work He has given them to do. And they will play a major part in the decimation of the gospel and the subsequent growth of the church. But centuries will pass and, even as the church continues to grow, the spiritual state of the world will continue to decay. And it will do so until Jesus returns to the earth. The downward spiral of humanity’s spiritual condition will continue to accelerate and intensify, reaching its lowest point when the church is raptured from the scene. This mass exodus of all believers from the face of the earth will usher in a time of tribulation, “such as has not been from the beginning of the world until now, no, and never will be” (Matthew 24:21 ESV).

Jesus was giving these four men a crash course in eschatology or the study of end times. While their minds were fixated on the temple and its possible destruction, Jesus was trying to get them to see the bigger picture. There was far more going on than they realized. The temple was not as important and integral as they believed it to be. Jesus’ emphasis on nations and kingdoms subtly reveals that the people of Israel will no longer be the focal point of God’s redemptive story. It is not that He will abandon them, but that He will use their rejection of His Son and their subsequent role in His death, as an impetus for the inclusion of people of every tribe, nation, and tongue into His family. 

And the apostle Paul reminds us that God has great plans in store for His chosen people. Their initial rejection of the Messiah did not permanently invalidate His covenant commitments to them. He will remain faithful and fulfill every promise He has made to them.

Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves. Now if the Gentiles were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it. – Romans 11:11-12 NLT

But Jesus wanted these four men to understand that while much of what He just described was to take place in the distant future, they were to be on their guard. The days ahead were going to be filled with uncertainty and the very real threat of persecution. With His death, resurrection, and ascension, their lives were about to get much more complicated. In the process of taking the gospel to the nations, they would face trials and difficulties of all kinds. But they would have the indwelling Spirit of God to guide, protect, and empower them. They needed to stop worrying about the temple of God and begin thinking about the will of God. What was He doing in their midst? What did He have planned for them to do in the days ahead? And Jesus told them that. while things would get far worse before they got better, there was going to be a happy ending to this story.

“…you will be hated by all for my name's sake. But the one who endures to the end will be saved.” – Mark 13:13 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Love of Christ Made Visible

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.” – Matthew 25:31-46 ESV

Matthew’s entire gospel has been centered around the Kingdom of Heaven and Jesus’ right to rule as the heir of David. And Matthew has recorded the efforts of Jesus to correct His disciples’ errant views of that Kingdom. They fully expected that when the Messiah appeared, He would set up His kingdom in Jerusalem and restore Israel to its former place of power and prominence. But Jesus, as the fulfillment of all the prophetic promises concerning the Messiah, had been out to change their perceptions regarding the Kingdom.

First of all, rather than sitting on a throne in David’s former palace, Jesus would hang on a cross, wearing a crown made of thorns, not of gold. His first coming required His sacrificial death on behalf of sinful mankind. He had come to redeem, not reign. He had come to conquer sin and death, not Israel’s earthly enemies. He had come to restore men to a right relationship with God, not return Israel to its pre-exilic condition.

As His two parables inferred, Jesus was going to go away. He would die, be raised back to life, and then return to His Father’s side. But He would return one day. First, He would come for His bride, the church.

For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.  Therefore encourage one another with these words. – 1 Thessalonians 4:16-18 ESV

This event will usher in the period known as the Great Tribulation. With the removal of the church at the Rapture, the Holy Spirit, who indwells each and every believer, will be removed. The apostle Paul refers to this reality in his second letter to the Thessalonians.

Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. Do you not remember that when I was still with you I told you these things? And you know what is restraining him now so that he may be revealed in his time. For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed… – 2 Thessalonians 2:1-8 ESV

Jesus made it clear that only one thing kept the “man of lawlessness” from showing up: The Holy Spirit who indwells His church. When the church is removed at the Rapture, the restraining influence of God’s Spirit, in the form of God’s people, will allow the Antichrist to rise to power. The period of the Great Tribulation, which will follow the Rapture of the church, will be a time of unprecedented suffering, marked by unrestrained sin and unsurpassed rebellion against God. Jesus described this seven-year period in stark terms:

“For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.” – Matthew 24:21 ESV

And at the end of the seven years of tribulation, when Jesus returns to earth the second time, He will come as a conquering king. John describes His arrival in the book of Revelation.

Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords. – Revelation 19:11-16 ESV

And this time, the Messiah will judge all those who live on the earth at that time. The book of Revelation makes it clear that many will come to faith during the period of tribulation. In spite of the absence of the church, God will continue to show grace and mercy to the world, bringing both Jews and Gentiles to faith. His Holy Spirit will once again move among the people of the earth, convicting of sin and leading many to a saving relationship with Jesus Christ. But a great number of those tribulation saints will suffer martyrdom at the hands of the Antichrist. All of them will face persecution and endure the plagues, famines, wars, and cosmic upheavals that God will bring on the earth during those days.

But when Jesus finally conquers those in rebellion against Him, including Satan, the Antichrist, and the false prophet, He will judge all those on the earth. And that is what this passage is all about. Jesus told His disciples, “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne” (Matthew 25:31 ESV).

Notice the conditional nature of this statement. Jesus stated that His reign would begin with His second coming. It will be then that He sits on His glorious throne, not now. And one of His first acts as King will be to judge the nations.

He will gather all the nations, including all Jews and Gentiles, and separate the sheep from the goats, the believers from the unbelievers. And “he will place the sheep on his right, but the goats on the left” (Matthew 25:33 ESV). Then, Jesus will reveal how He made the determination between these two groups of individuals. He will make known the criteria for His judgment. To the group on His right, the sheep, He will say, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34 ESV). And He will tell them why they are going to inherit the kingdom. The word “for” could be translated “because,” and Jesus will explain that their judgment is based on their expressions of love for Him. He was hungry, and they fed Him. He was thirsty, and they provided Him with water. They had welcomed as a stranger. They had provided Him with clothes and visited Him while He was in prison.

But these people will wonder how they accomplished any of these things since Jesus was not even among them during the days of the tribulation. And Jesus will explain that their treatment of others was an expression of their love for Him.

It is important to point out that Jesus was not teaching a form of salvation by works. I other words, their acts of love to their fellow man will not be the cause of their salvation. But those tangible expressions of love will serve as proof of their salvation. It is exactly what James discussed in his letter.

"How can you show me your faith if you don't have good deeds? I will show you my faith by my good deeds." – James 218 NLT

During the incredibly difficult days of the tribulation, these people will show incredible faith by loving the unlovely, meeting the needs of the helpless and hopeless, protecting the innocent, and caring for “the least of these.” All at great risk to their lives. Their love for Christ will show up in their love for others. And Jesus makes it clear that their selfless, sacrificial actions are an expression of their faith and love for Him.

“Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.” – Matthew 25:40 ESV

But what about the rest? How does Jesus address all those whom He has gathered on His left? He flatly states: “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels” (Matthew 25:41 ESV). Then He tells them why.

“For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.” – Matthew 25:42-43 ESV

They showed love to no one. They sacrificed nothing on behalf of others. They ignored the needs of all those around them. And in doing so, they revealed their lack of love for Christ. Their actions will give proof of their sinful state. Their failure to love will be evidence of their lack of faith in Christ. And Jesus makes the fate of both groups perfectly clear

“…these will go away into eternal punishment, but the righteous into eternal life.” – Matthew 25:46 ESV

As James wrote, “faith apart from works is dead” (James 2:26 ESV). That truth applies today, and it will apply during the tribulation as well. Faith in Christ brings life change. It is tangible and transferable. Love for Christ manifests itself in love for others. His selfless sacrifice for us should instill in us a desire to sacrifice our own lives for the sake of others. And those who live lives of selfless, sacrificial love for others give the greatest evidence of true saving faith.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message

(MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

God’s Got This

1 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. – 2 Thessalonians 2:1-12 ESV

In this chapter, Paul begins to address the primary issue for which he wrote his letter. There was confusion among the Thessalonian believers regarding the end times, and it was leading to some false and dangerous conclusions. It didn’t help that there were others, claiming to be speaking prophetically, who were throwing fuel on the flames of fear spreading among the flock.

Paul had already written to them regarding the pretribulation Rapture of the church in his first letter.

For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. – 1 Thessalonians 4:15-17 ESV

The return of Christ for His church would begin the day of the Lord and would be followed immediately by the seven years of Tribulation. There is a chronology or God-ordained timeline to all of the events associated with the coming day of the Lord and Paul wants to assuage their fears by clarifying the sequence of events.

Evidently, there was a great deal of anxiety present in the church because people were beginning to question whether the day of the Lord had already begun. A major contributor to this mindset was the persecution they were having to endure. If, as some were teaching, the day of the Lord had begun, then Paul must have been wrong about the Rapture. He had indicated that Christ’s return for the church would happen first. But the conditions under which the Thessalonians were having to live seemed to indicate that the last days had already begun and Jesus had not shown up yet. They were still on earth and not in heaven with Jesus.

Paul understands their fear and immediately addresses the true source of their confusion: A faulty understanding regarding Christ’s return for the church. He opens this section of his letter with the words, “Now concerning the coming of our Lord Jesus Christ and our being gathered together to him…” (2 Thessalonians 2:1 ESV). In this one sentence, Paul addresses to separate events. The first, “the coming of our Lord Jesus Christ,” has to do with His Second Coming. The second, “our being gathered together to him,” has to do with the Rapture of the church. A major risk the Thessalonians faced was to blend these two events into one. A second risk was to assume that Rapture had already occurred. That appears to be what the Thessalonians were wrestling with and what was causing their fear and confusion. They were alarmed that the day of the Lord had come and they had not been gathered together with him. Had Paul been wrong? Were they living in the last days? Had they missed something?

The Thessalonians had an incomplete and, therefore, incorrect understanding of the end times chain of events. While Paul had taught them about the Rapture of the church, they were being told by others that it had already happened. Which meant that they were living in the period of the Tribulation. And their circumstances seemed to point to that reality. They were suffering persecution and affliction. So, if they had missed the Rapture, it only made sense for them to begin looking for the second coming of the Lord. In essence, they were jumbling together a range of end times events and creating a false timeline that had resulted in confusion, not comfort.

But Paul tells them, “that day will not come unless the rebellion comes first, and the man of lawlessness is revealed” (2 Thessalonians 2:3 ESV). What day? The day of the Lord. The second coming of Christ will not take place until certain other events happen first. God has a timeline, and every event on that timeline has to happen in order and according to His divine plan. The first will be the removal of the church at the Rapture, which is what Paul taught them in 1 Thessalonians 4:13-18. And here, Paul tells them what will happen as a result of the Rapture of the church.

The presence of the church on the earth acts as a restraining influence on evil. That is because of the indwelling presence of the Spirit of God.

Do you not know that you are God's temple and that God's Spirit dwells in you? – 1 Corinthians 3:16 ESV

For we are the temple of the living God… – 2 Corinthians 6:16 ESV

The church’s removal from the earth will leave a spiritual vacuum. And Paul points out that the restraining influence of the Spirit of God, who indwells the people of God, will be removed.

…you know what is restraining him now so that he may be revealed in his time. For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. – 2 Thessalonians 2:6-7 ESV

Paul is not inferring that the Holy Spirit vacates the premises. He is a divine being and is omnipresent. But with the removal of all believers from the earth, the primary role of the Spirit of God is removed as well.

“The Holy Spirit accomplishes His ministry of restraining lawlessness in the world mainly through the influence of Christians whom He indwells, specifically through their gospel preaching.” – Bibliotheca Sacra 154:615 (July-September 1997):329.

The Rapture of the church and the removal of the restrainer will usher in “the rebellion” and reveal “the lawlessness one.” These are references to the Tribulation and the Antichrist. The Rapture will be followed by the seven years of Tribulation, when the unbelieving world will rebel against God, even in the face of successive waves of divine judgment against them. And the Antichrist will rise to power and prominence during those days, seeking to destroy the people of Israel and all who come to faith during those difficult days. God, in His mercy and grace, will redeem a remnant of Jews and Gentiles during the days of the Tribulation, and Antichrist will pour out His wrath on them, resulting in the martyrdom of thousands of these Tribulation saints.

And this self-proclaimed world leader, operating under the power and influence of Satan, will go so far as to set himself up as God, erecting an idol of himself in the rebuilt temple of God in Jerusalem. We know from the book of Revelation that this egotistical and arrogant autocrat will require that all people worship him and him alone. The residents of the earth will be forced to receive a mark on their foreheads that designate them as belonging to the Antichrist. Without that mark, they will not be able to buy, sell or trade.

Paul is trying to let the Thessalonians know that the day of the Lord is going to look dramatically different than what they were experiencing. The persecution they were going through would pale in comparison. Jesus warned, “For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no human being would be saved. But for the sake of the elect, those days will be cut short” (Matthew 24:21-22 ESV).

And Paul informs them that the day of the Lord will culminate with the return of the Lord. Jesus Christ will come back to earth and deal with Antichrist once and for all. Again, the book of Revelation tells us that Antichrist will be cast into hell where he will undergo eternal torment. And all those who “refused to love the truth and so be saved” will join him there. The day of the Lord will end with the Great White Throne judgment, where all the unrighteous who have ever lived will receive the punishment they deserve for having rejected the gracious offer of salvation through Jesus Christ.

And Paul provides the Thessalonians with a strong word of warning, reminding them that they don’t want to reject the truth of God. They don’t want to negate or alter in any way what God has revealed about His redemptive plan. Those who reject His offer of salvation by grace alone through faith alone in Christ alone will find themselves beyond help and devoid of any hope of redemption.

Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. – 2 Thessalonians 2:11-12 ESV

The Thessalonians had not missed the Rapture. And their suffering was not a sign that the end times had arrived. They needed to trust that God had a plan and He was working that plan to perfection. There was no reason for them to fear. Their current circumstances were not sufficient cause to doubt. They were “not to be quickly shaken in mind or alarmed” (2 Thessalonians 2:2 ESV).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

1 Everett Ferguson, Backgrounds of Early Christianity (2d ed.; Grand Rapids: Eerdmans, 1993) 64. All abbreviations of ancient literature in this essay are those used in the Oxford Classical Dictionary, 3d ed. (OCD).

Destined to Salvation

1 Now concerning the times and the seasons, brothers, you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children of light, children of the day. We are not of the night or of the darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing.– 1 Thessalonians 5:1-11 ESV

Paul has just addressed the Thessalonians’ concern about the spiritual state of their deceased friends and relatives. The loss of their loved ones had created a sense of unease and confusion among the believers because they had been anticipating the return of Jesus. One of the things Paul and the other apostles had to constantly deal with was the immature and incomplete nature of the new converts to whom they ministered. The global church was growing rapidly, and the new followers of Christ lacked much in the way of doctrinal instruction. Most had a rudimentary knowledge of Jesus Christ and His offer of salvation. They most likely understood that Jesus had resurrected and would one day return. But it appears that, beyond that, their understanding was incomplete. 

That is why Jesus had instructed the apostles, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matthew 28:19-20 NLT). It was not going to be enough just to share the gospel message. Any new followers of Christ were going to need to hear His words, taught and expounded upon, in order to grow in their faith. And one of the things Jesus taught to His disciples was the coming day of the Lord. He wanted His followers to understand that God had a grand plan in place, that included not only His Son’s death, burial, resurrection, and ascension, but His future return. Paul has just reminded his readers about the Rapture when Jesus will return for His bride, the church. Now, he shifts his focus to another end-times event, the day of the Lord.

This designation, “the day of the Lord,” was used by Jesus, Paul and Peter to refer to a future period of time when God will intervene on the earth in spectacular fashion. He will bring judgment upon the earth and its inhabitants and usher in the final phase of redemptive history. And, while every believer needs to be aware of the reality of these coming events, Jesus made it clear that no one can know their exact timing.

“It is not for you to know times or seasons that the Father has fixed by his own authority.” – Acts 1:7 ESV

“But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.” – Matthew 24:36 ESV

Yet, it is human nature to want to know how and when these end-times events are going to happen. And while Jesus provided His disciples with significant details regarding the events surrounding the day of the Lord, He did not tell them when it would happen – only that it would. And Paul had evidently taught the Thessalonians about these coming end-times events, referring to them as “the times and the seasons.” His use of the Greek words chronos and kairos seems to be in order to stress the “the times” – a reference to the period of waiting or delay that precedes the day of the Lord – and “the seasons” – referring to the actual events themselves. In other words, Paul had taught them about the coming day of the Lord, a time when God will bring judgment upon the earth. But he had also taught them about the days leading up to that time – that period in which all believers live until God’s ordained outcome takes place.

Paul had already taught the Thessalonians that “the day of the Lord will come like a thief in the night” (1 Thessalonians 5:2 ESV). And when Paul used this phrase, he was referring not only to the second coming of Christ, but also the events leading up to His return. For Paul, the day of the Lord included the seven years of Tribulation, when God will pour out His judgments upon mankind, as well as Christ’s second coming that will occur at the end of the seven years and usher in the Millennial Kingdom. These future events are all included in the day of the Lord, and their arrival will come unexpectedly. A thief comes when the home’s occupants least expect him. They are unaware of his plans and unprepared for his arrival. In their minds, “Everything is peaceful and secure” (1 Thessalonians 5:3 NLT). Paul uses the metaphor of a pregnant woman who, after nine months of waiting, has grown used to being pregnant. She has grown accustomed to her condition. And then, suddenly, the contractions begin. Even though she has had nine months to prepare herself for this moment, she is still caught off guard by the severity and speed of the labor pains. 

But Paul reminds the Thessalonians that they have no reason to be caught off guard by the news of these future events. They had been warned.  They had been fully informed that God has a future plan in store for mankind. And it will all begin with the return of the Lord for the church. The Rapture is what will introduce the rest of the end-times events. With the removal of all believers from the earth, the stage will be set for God to prepare all those who remain for His righteous judgment. The absence of any Christians on the earth will leave a tremendous spiritual void in which unrighteousness will be free to spread unabated. And in this moral and spiritual vacuum, the Antichrist will quickly rise to power, and an apostate church will rise to prominence. The following seven years referred to as the Tribulation, will be marked by unprecedented unrighteousness and wickedness. Jesus described it in foreboding terms: “For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be” (Matthew 24:21 ESV).

The Thessalonians had been informed about these coming days, but it appears that they were still confused. In fact, in his second letter to them, Paul goes into further detail about the day of the Lord, attempting to allay any further fears or misunderstanding they had.

Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. – 2 Thessalonians 2:1-2 ESV

The bottom line for Paul was preparedness. He wanted the believers in Thessalonica to live in a state of constant readiness, fully ready for the Lord to return for them at any time. He told them, “let us not sleep, as others do, but let us keep awake and be sober” (1 Thessalonians 5:6 ESV). There is no place for complacency in the life of a believer. We know the Lord is coming back, so we should live like it. We don’t live in darkness or ignorance, like the rest of the world. We are children of the light and have had our minds illuminated by the truth of God’s Word.

There was no reason for the Thessalonians to fear. They were in Christ and were being preserved by Him for their future salvation. That is why Paul tells them to rely upon “breastplate of faith and love.” They were shielded from the judgment to come by their faith in Christ and God’s love for them. Paul had promised the Roman believers that “not even the powers of hell can separate us from God's love” (Romans 8:38 NLT). And they had access to “the helmet of salvation” to protect their thoughts and minds. They were guaranteed a place in God’s Kingdom, and Paul provided them with the reassuring words: “God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ” (1 Thessalonians 5:9 ESV). They did not need to fear the coming judgment of God because His Son was coming back for them.

But they did need to be ready. So, he told them “to encourage one another and build one another up.” They were living in “the times” – the period of time before the Lord returns and the day of the Lord commenced. They had no way of knowing when Jesus was coming back, but they needed to live in eager anticipation of that day and prepared for it to happen at any moment. And Paul emphasized this same spirit of readiness when writing to the believers in Ephesus, urging them to dress for the spiritual war in which they were engaged.

Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God… – Ephesians 6:13-17 ESV

Jesus is coming back one day and the day of the Lord will take place. But until that day, we are to live in a constant state of preparedness, realizing that, until He comes, we must fight the good fight to the end.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

1 Everett Ferguson, Backgrounds of Early Christianity (2d ed.; Grand Rapids: Eerdmans, 1993) 64. All abbreviations of ancient literature in this essay are those used in the Oxford Classical Dictionary, 3d ed. (OCD).

Faithful Over A Little.

14 “For it will be like a man going on a journey, who called his servants and entrusted to them his property. 15 To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’ ” – Matthew 25:14-30 ESV

Jesus has been stressing the need for His disciples to have a long-term perspective regarding the kingdom of heaven. Rather than expecting it to show up in their lifetimes and in the form they had always expected, they were going to have to come to understand it as future-oriented. Jesus was not going to set up His kingdom on earth at that time. He was not going to rule and reign from Jerusalem as the Messiah. His kingdom was to come. And in the meantime, while they waited for its arrival, the disciples were to live in a state of readiness. In fact, his His previous parable, Jesus had emphasized the need for preparedness. 

Jesus continued to address the future aspect of the coming kingdom by telling yet another parable. Again, He would stress the unexpected delay associated with His  kingdom. Yes, He was the Messiah and the rightful heir to David’s throne. But His ascension to that throne, while inevitable, was not going to be immediate.

.So, Jesus began His parable by describing a man preparing to go on a journey. This man was obviously well-to-do, having land, material wealth, and servants. In preparation for his departure, the man called his servants together and “entrusted to them his property” (Matthew 25:14 ESV). The Greek word Jesus used was paradidōmi and it means “to deliver to one something to keep, use, take care of, manage” (Online Bible). The man took what was his and gave it to his servants so they might manage it in his absence. In other words, he placed them in charge of all that he owned – “his property.”All three men were given responsibility for their master’s possessions, which would have included his land, house, livestock and any other personal property.

It seems that, when we read this parable, we place all the emphasis on the talents given to the three men. It is as if the talents are the point of the story. They represent the “property” handed over by the master. But on closer inspection, it would appear that the talents represent the master’s payment to each of the three servants for caring for this property in his absence. The text reads: “To one he gave five talents, to another two, to another one, to each according to his ability” (Matthew 25:15 ESV). It’s interesting to note that the word translated “ability” is the Greek word dynamis. It is the same word from which we get dynamite. It refers to power or physical strength. This man knew his servants well, and compensated them according to what he believed would be their level of work. He was not giving them gifts to use or invest. In fact, their is no indication from the text that the master told any of the servants to invest what he had given them. The talents were intended as payment for the service that would be rendered in his absence.

But what makes the story so interesting is that two of the servants took their “salary” and invested it. They recognized that the money given to them was not really theirs, but belonged to their master. It was part of his property and they viewed their possession of it as temporary in nature. It was on loan. So, they traded or invested what they had. We’re not told the nature of their investment strategy, because that does not seem to be the point of the parable. The emphasis in the parable is that each of them doubled the value of what they had been given. And when their master returned, he recognized them as having been good and faithful servants.

There is an interesting choice of words in this parable. In the first place, when the two faithful servants address their master upon his return, they both say, “Master, you delivered to me _______ talents.” They use the same word, paradidōmi that means “to deliver to one something to keep, use, take care of, manage.” The two men acknowledge that their master had given them the talents and expected them to use them wisely. But Jesus described the first man as “he who had received the five talents” (Matthew 25:20 ESV). That Greek word is lambanō and it can mean to take what is one’s own, or to receive what is rightfully yours. Jesus seems to describe the men as receiving their talents as payment from their master. But two of the men never lost sight of the fact that the talents were really just another extension of their master’s property. What he had given them really belonged to him, and they treated it that way. They showed him respect and deference by wisely investing what they had been given and returning to him any profit they had received. Their gain would have been impossible without the master’s trust and generosity. 

But then there is the third servant. His actions are meant to stand out like a sore thumb. Unlike his two fellow servants, this man took what he had been given and buried it in a hole. It’s important to notice that this man’s address to his master is radically different than the other two. He stated: “Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours” (Matthew 25:24-25 ESV). Surprisingly, he addresses the one who had given him his talent as a demanding and a difficult task-master. He expressed fear of the master. And remember, the one talent this man had received had been based on his ability or power to deliver. It’s fairly clear that he had been properly compensated. And while this servant rightfully acknowledged that what he had been given by the master belonged to the master, he displayed a complete lack of initiative and no sense of stewardship. He did nothing with what he had been given.

So, what’s the point? What is jesus trying to tell His disciples? Once again, the emphasis is on the kingdom of heaven, and the period of time which Jesus seems to be speaking is the tribulation. In the parable, Jesus mentions that the master returned “after a long time.” There was a long delay. The return of the master is meant to represent the return of Jesus at His second coming. That momentous event will take place at the end of the seven years of tribulation.

During the period of the tribulation, the presence and power of God will be seen and felt as He brings repeated judgments upon the world. He will redeem 144,000 Jews who will become witnesses to the nations. He will graciously offer opportunities for men and women to repent even during the darkest days of the tribulation, and many will. In fact, there will be many other Jews who come to faith in Jesus during those dark days. They will be given salvation by Jesus. He will offer them what is rightfully His, His own righteousness, and He will expect them to use it wisely as they wait for His return. What they do with their newfound faith will be essential.

The point of the parable is found in the words of Jesus found in verse 29: “For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away.” And in the very next verses, we will see how Jesus applies this statement.

Whether it is believers in the church age waiting for the return of Christ and the rapture, or tribulation saints waiting for His second coming, they are to live faithfully as they wait. They are to steward well what they have been given by God. Those who are in Christ have been graciously provided from the abundance of His wealth and riches. We are to use what we have been given wisely and well. We are to recognize that all we have belongs to Him and to treat it with faithful care. The two faithful servants did not make the talents their focus. They didn’t place all their emphasis on what they had been given, but on what they could do to honor their master. And we should long to hear the very same words Jesus spoke to them:

“Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” – Matthew 25:23 ESV

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message

(MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Mighty Is the Lord God.

9 And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. 10 They will stand far off, in fear of her torment, and say,

“Alas! Alas! You great city,
    you mighty city, Babylon!
For in a single hour your judgment has come.”

11 And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, 12 cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, 13 cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.

14 “The fruit for which your soul longed
    has gone from you,
and all your delicacies and your splendors
    are lost to you,
    never to be found again!”

15 The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud,

16 “Alas, alas, for the great city
    that was clothed in fine linen,
        in purple and scarlet,
    adorned with gold,
        with jewels, and with pearls!

17 For in a single hour all this wealth has been laid waste.”

And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18 and cried out as they saw the smoke of her burning,

“What city was like the great city?”

19 And they threw dust on their heads as they wept and mourned, crying out,

“Alas, alas, for the great city
    where all who had ships at sea
    grew rich by her wealth!
For in a single hour she has been laid waste.
20 Rejoice over her, O heaven,
    and you saints and apostles and prophets,
for God has given judgment for you against her!”  – Revelation 18:9-20 ESV

Kings, businessmen and commercial shippers will all mourn the loss of Babylon. The fall of this great city will have devastating implications on all who live on the earth. But the question remains as to whether John is seeing a vision of the fall of the literal city of Babylon or merely its commercial, political and religious representation. Some commentators turn to passages like Isaiah 13:19-22, which prophesies the destruction of Babylon, indicating that it will become uninhabitable.

19 And Babylon, the glory of kingdoms,
    the splendor and pomp of the Chaldeans,
will be like Sodom and Gomorrah
    when God overthrew them.
20 It will never be inhabited
    or lived in for all generations;
no Arab will pitch his tent there;
    no shepherds will make their flocks lie down there. – Isaiah 13:19-21 ESV

This passage, taken out of its context, makes it sound like Babylon was to soon be destroyed and never rebuilt or re-inhabited. But if we look a few verses earlier, we see that the prophecy indicates that its destruction is tied to “the day of the Lord.”

Wail, for the day of the Lord is near;
    as destruction from the Almighty it will come! – Isaiah 13:6 ESV

Just a few verses later, Isaiah expands on the nature of that day.

9 Behold, the day of the Lord comes,
    cruel, with wrath and fierce anger,
to make the land a desolation
    and to destroy its sinners from it.
10 For the stars of the heavens and their constellations
    will not give their light;
the sun will be dark at its rising,
    and the moon will not shed its light.
11 I will punish the world for its evil,
    and the wicked for their iniquity;
I will put an end to the pomp of the arrogant,
    and lay low the pompous pride of the ruthless. – Isaiah 13:9-11 ESV

The use of the phrase, “the day of the Lord”, is almost always tied to the end times or the final days where God intervenes directly into the affairs of mankind, bringing judgment on the earth for its sins. Jeremiah 51 is another Old Testament passage that prophesies the fall of Babylon and it infers that its fall will be sudden and unexpected.

Suddenly Babylon has fallen and been broken;
    wail for her! – Jeremiah 51:8 ESV

And the prophet makes it clear that it will be God who brings about the fall and destruction of this once great city.

12 “Set up a standard against the walls of Babylon;
    make the watch strong;
set up watchmen;
    prepare the ambushes;
for the Lord has both planned and done
    what he spoke concerning the inhabitants of Babylon.
13 O you who dwell by many waters,
    rich in treasures,
your end has come;
    the thread of your life is cut.
14 The Lord of hosts has sworn by himself:
Surely I will fill you with men, as many as locusts,
    and they shall raise the shout of victory over you.” – Jeremiah 51:12-14 ESV

But this event has yet to take place. The city of Babylon has never experienced the kind of sudden fall and complete devastation outlined in these verses. Babylon was eventually overtaken by the Assyrians, but they did not destroy the city. They simply re-purposed it for their own use. The city of Babylon remained in existence for generations. It was the nation of Babylon that fell. The city itself simply became the property of those nations that ruled long after the fall of the nation of Babylon. This included the Achaemenid, Seleucid, Parthian, Roman, and Sassanid empires.

The sudden and final destruction of Babylon has yet to happen, and that is exactly what John is seeing foretold in this vision. John is seeing the aftermath of the great city’s eventual fall at the hands of God Almighty, and he is told that it will take place suddenly.

For in a single hour your judgment has come. – Revelation 18:10 ESV

It seems evident that the city of Babylon will be rebuilt and repopulated during the days of the tribulation. Located in what is today the nation of Iraq, the rebuilding of Babylon began during the long reign of Saddam Hussein. There is no reason to doubt that the Antichrist might not choose to locate his government in this significant geographic region. And with the vast financial resources at his disposal, he will have more than enough money to complete the rebuilding process.

There will be much mourning over the sudden loss of this prosperous and powerful city. The rulers of the earth will have benefited greatly from their association with the Antichrist’s government. The merchants of the earth will weep over the loss of revenue as a result of the city’s fall. Even those who ship goods, including the sailors on the ships, will mourn her loss, saying:

“Alas, alas, for the great city
    where all who had ships at sea
    grew rich by her wealth!
For in a single hour she has been laid waste.” – Revelation 18:19 ESV

But it will be another matter in heaven, where there will be rejoicing over her demise.

“Rejoice over her, O heaven,
    and you saints and apostles and prophets,
for God has given judgment for you against her!” – Revelation 18:11 ESV

In fact, in the opening verses of the very next chapter, John hears the following words emanating from heaven.

1 “Hallelujah!
Salvation and glory and power belong to our God,
2     for his judgments are true and just;
for he has judged the great prostitute
    who corrupted the earth with her immorality,
and has avenged on her the blood of his servants.” – Revelation 19:1-2 ESV

The prophet Jeremiah foretold of this great day and the rejoicing in heaven that it would bring.

47 “Therefore, behold, the days are coming
    when I will punish the images of Babylon;
her whole land shall be put to shame,
    and all her slain shall fall in the midst of her.
48 Then the heavens and the earth,
    and all that is in them,
shall sing for joy over Babylon,
    for the destroyers shall come against them out of the north,
declares the Lord.” – Jeremiah 51:47-48 ESV

This passage makes clear that the destruction of Babylon will be sudden and complete. Three separate times, John is told that it will all take place in an hour.

For in a single hour your judgment has come. – Revelation 18:10 ESV

For in a single hour all this wealth has been laid waste. – Revelation 18:17 ESV

For in a single hour she has been laid waste. – Revelation 18:19 ESV

In just a matter of minutes, God will completely and utterly destroy this great city and remove from it all the trappings of wealth and prosperity for which it was known. He will eliminate its political and military power, transforming it into a smoking wasteland.

In his first letter, John warned his readers to not fall in love with the things this world offers. He described them as “the desires of the flesh and the desires of the eyes and pride of life” (1 John 2:16 ESV). Each of those are representative of the city of Babylon, which God destroys in the last days. It becomes the icon for worldliness and immorality. But John also warned his readers to remember that “the world is passing away along with its desires” (1 John 2:17 ESV), and that is exactly what we see happening in this 18th chapter of Revelation. The world system, represented by the physical city of Babylon, will be destroyed. All that mankind has placed its faith and hope in will be destroyed in less than 60 minutes of time. The luxury, wealth, power, prestige, and god-like successes of man will be laid waste by the God of the universe – “for mighty is the Lord God who has judged her” (Revelation 18:8 ESV).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Until the Words of God Are Fulfilled.

7 But the angel said to me, “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. 8 The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come. 9 This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; 10 they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. 11 As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction. 12 And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. 13 These are of one mind, and they hand over their power and authority to the beast. 14 They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”

15 And the angel said to me, “The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages. 16 And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her flesh and burn her up with fire, 17 for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. 18 And the woman that you saw is the great city that has dominion over the kings of the earth.” – Revelation 17:7-18 ESV

It’s fascinating that John is somewhat chided by the angel for having found all the talk about the great prostitute a bit difficult to understand. The angel promises to make the mystery clear and yet, this has become one of the most disputed passages in all of the book of Revelation. It seems apparent that the great prostitute introduced in the first six verses is a representation of the apostate church that comes to power in the world during the tribulation. Led by the false prophet, this false religion will promote the worship of the Antichrist. And it will lead the charge in the persecution of both orthodox Jews and tribulation saints. Countless believers in Christ, who come to faith during the seven-year period of the tribulation, will be put to death for refusing to accept the mark of the beast and for their unwillingness to worship the Antichrist.

But the angel promises to give John further insight into the identity of the woman and the beast. Back in verse three, John describes seeing the woman “sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns.” Now, in verse eight, the angel provides John with a bit more information regarding the identity of the beast:

The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. – Revelation 17:8 ESV

The somewhat cryptic phrase, “it was and is not and is to come” shows up again later on in this same passage. But what does it mean? One of the things that makes it so difficult to determine just exactly who the angel is referring to in this passage is his use of the term, “beast.” Throughout the book of Revelation, that name is used to refer to Satan himself, the world ruler and the political government he sets up on earth. And because the three entities are so closely linked, it can become confusing as to which one is being talked about at any given time. In these verses, it seems that Satan, the Antichrist and his one-world government are all included in the angel’s description. The beast that was and is not and is about to rise from the bottomless pit seems to be a reference to the government or political system of the Antichrist. It will be a former world power that faded from the scene, but that will appear once again and become a the dominant political force on the planet – all because of the influence of Satan himself. The reference to the beast coming out of the abyss can only refer to Satan. The abyss or bottomless pit is his domain. It is from there that his power comes, and it is his power that makes possible this former world government to essentially resurrect and regain its former glory. And while Satan will be the invisible force behind this nation’s rise to former glory, the visible force will be Antichrist. And the people of the earth, those whose names are not written in the book of life, will marvel at his accomplishment. The unbelieving world will see the Antichrist as a political miracle worker and his kingdom as a sign of his divinity.

As always, when studying the book of Revelation, one must keep in mind other passages found in the book that can shed light on the seeming mysteries of John’s visions. Back in chapter 13, John was given another vision of the beast that coincides with what he is describing here.

1 And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. 2 And the beast that I saw was like a leopard; its feet were like a bear’s, and its mouth was like a lion’s mouth. And to it the dragon gave his power and his throne and great authority. 3 One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast. 4 And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?” – Revelation 13:1-4 ESV

What is important to note is that the dragon, or Satan, is the one who gives his power to the the beast. And, just as in chapter 17, this beast is described as having seven heads and ten horns – a point that the angel tells John “calls for a mind with wisdom” (Revelation 17:9 ESV). This is going to be difficult to understand. It is going to require wisdom and discernment. And, as if the imagery is not already confusing enough, the angel informs John that the seven heads are actually seven mountains, on which the woman sits. And they represent seven kings. So, which is it? First of all, we need to notice the use of the number seven. As usual, it is a reference to completeness or wholeness. These seven kings or nations will represent seven empires that will form a comprehensive picture of mankind’s power and authority. The angel describes these seven kings or kingdoms as, “five of whom have fallen, one is, the other has not yet come” (Revelation 17:10 ESV). They would appear to be progressive or sequential in nature, with five of these kingdoms having existed at one time, but having faded from prominence. The one that “is” refers to the Roman empire that ruled the world when John penned the book of Revelation. And the one that “has not yet come” refers to the kingdom of the Antichrist, which will rise to power and prominence during the tribulation. It seems most likely that the five former kingdoms referred to by the angel include Egypt, Assyria, Babylon, Persia, and Greece. If you add Rome and then the kingdom that was yet to come and would remain a little while, you have the seven heads, mountains of kingdoms portrayed by the vision. And what do all of these kingdoms share in common? They have all persecuted or will persecute the people of God. Each has a less-then-ideal track record with the people of Israel and this will continue into the tribulation.

But what about the eighth nation mentioned in verse 11? To what could this be referring? Once again, the seven kings or mountains represent seven separate and successive kingdoms that will rule on earth. The first six include Egypt, Assyria, Babylon, Persia, Greece and the Roman empire of John’s day. But the Roman empire has since faded from view. The world is made up of a conglomeration of various nations and world powers, many of whom are remnants of the former Roman empire. A look at a map of the Roman empire at its zenith reveals that its domain was primarily located around the Mediterranean Sea and encompassed all of the land of Israel and extended all the way East into the former land of Babylon and Assyria. It seems that this empire will be revived in some form or fashion not long after the rapture of the church. That resurrected or restored Roman empire will form the seventh kingdom. And during the period of the tribulation, the Antichrist will come to power, setting up what is essentially an eighth kingdom. His rise to prominence will be accomplished by robbing power from a confederation of ten kings who will jointly rule the restored Roman empire. The angel makes it clear that the ten horns represent these ten kings, who will “receive authority as kings for one hour, together with the beast” (Revelation 17:12 ESV). Their joint rule will be brief in duration, ending with the Antichrist taking over as the supreme ruler over all the earth. As the angel states, these kings will “hand over their power and authority to the beast” (Revelation 17:14 ESV) or the Antichrist. He will have sole authority and power over all the nations of the earth, overseeing his one-world government from the restored city of Babylon. And one of Antichrist’s primary objectives will be to make war on the Lamb. He will stand opposed to Jesus Christ, but He will lose in his effort to overthrow Christ’s rightful position as King of kings and Lord of lords. The rest of the book of Revelation will present this epic struggle between the forces of Antichrist and Jesus Christ. It will culminate in a final battle and with the removal from power of Antichrist, Satan, and the false prophet. But more on that later.

This chapter ends with the angel providing John with an understanding of the symbolism behind the waters described in the first six verses. They are “peoples and multitudes and nations and languages” (Revelation 17:15 ESV). The great prostitute or false religion set up by the false prophet will have an overwhelming influence over the people of the earth. But Antichrist is not going to share his power and influence with anyone. So, under the divine instigation of God, Antichrist and his forces will turn on the apostate church, and destroy it. And the angel makes it clear that “God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled” (Revelation 17:17 ESV). God is going to cause Satan’s kingdom to divide and turn against itself. Even at the zenith of his power and influence over the world, Satan will not be able to resist the greater power of God. During the final days of the tribulation, there will be a religious and political form to the Antichrist’s rule. There will be an apostate church and an all-powerful government, but Antichrist will ultimately eliminate any and all competition to his rule, consolidating all power under him alone. Even the false church will fall, yielding all its power, influence and wealth to his cause. But John is given good news.

“…the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.” – Revelation 17:14 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Good News and Bad News.

6 Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. 7 And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.”

8 Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion of her sexual immorality.”

9 And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10 he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”

12 Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.

13 And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!” – Revelation 14:6-13 ESV

John is shown yet another vision or scene. He starts out this section with the familiar “then I saw”, which in Greek is kai eidon. It signals a change in content marked by a change in what John is seeing. He sees “another” angel, which means another of the same kind. This is another and different angel other than the seven introduced in verse 2, and it will be the first of six angels introduced in the rest of this chapter. This angel is described by John as flying in mid-heaven and proclaiming “an eternal gospel.” When we hear the term “gospel”, we most often associate with good news and the proclamation of salvation made possible through Jesus Christ. But in this context, it has to do with God’s coming salvation, but His judgment as well. It is eternal in that the impact of its message is ageless and not restricted by time. It was good news to the believers living in John’s day and remains good news to all of us hearing its message today. The angel is proclaiming the good news “to those who dwell on earth, to every nation and tribe and language and people” (Revelation 14:6 ESV). He is flying through mid-heaven, so evidently, as he circumnavigates the globe, all on earth will hear what he has to say. And the content of his message is very specific, leaving no doubt as to what God demands.

“Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.” – Revelation 14:7 ESV

He calls on the people of earth to fear God. They are to reverence Him for who He is. He is God Almighty, the God of the universe and the creator of all things. In his book of Ecclesiastes, Solomon wrote of the kind of fear this angel was demanding.

13 The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. 14 For God will bring every deed into judgment, with every secret thing, whether good or evil. – Ecclesiastes 12:13-14 ESV

Notice that the fear of God is accompanied by obedience to His commands. This angel is letting the inhabitants of the world know God demands obeisance and obedience, reverence and submission to His will. And that will require that they give Him glory, repenting of their wrong perceptions regarding Him. They must turn from worshiping the Antichrist and acknowledge God as the one true God, who alone is worthy of glory and honor. They must worship Him alone as their God. And the motivation for their worship is His coming judgment. And as we will see in the remaining chapters of John’s book, there will be those who hear and heed this message, bowing down before God in worship.

Who will not fear, O Lord,
    and glorify your name?
For you alone are holy.
    All nations will come
    and worship you,
for your righteous acts have been revealed. – Revelation 15:4 ESV

But there will also be those who refuse to listen to the angel’s message, rejecting his call to worship the one true God.

…and they cursed the name of God who had power over these plagues. They did not repent and give him glory. – Revelation 16:9 ESV

People gnawed their tongues in anguish and cursed the God of heaven for their pain and sores. They did not repent of their deeds. – Revelation 16:11 ESV

…and they cursed God for the plague of the hail, because the plague was so severe. – Revelation 16:21 ESV

As has been the case throughout the centuries, the good news regarding God and His offer of salvation from the wrath to come will be rejected by many. They will curse Him rather than repent and turn to Him. Instead of worshiping and glorifying Him, they will utter blasphemous curses against Him.

This angel is followed by a second one who is proclaiming yet another message.

“Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion of her sexual immorality.” – Revelation 14:8 ESV

This is a message of premonition, revealing what is about to happen. As of the moment John heard this angel’s message, Babylon had not yet fallen. But it would. It was inevitable and unavoidable. God was going to judge Babylon. And that begs the question: What exactly does the angel mean by “Babylon”? Is it the literal city of Babylon or a more figurative reference to something else? The answer is probably, “Yes.” It appears that during the period of the tribulation, the ancient city of Babylon will be restored and reassert itself as a global player during the end times. It will also become synonymous with the political and religious powers of the day. Throughout the Scriptures, the name, “Babylon” has become closely associated with ungodliness and rebellion against God, ever since the fall of Babel (Genesis 11:1-9). 

God announces the coming destruction of Babylon. Not only will the city itself be destroyed, but all that it represents, including the religious and political systems that arise out of the city. The angel describes Babylon as an immoral woman, who has seduced the people of the world, enticing them to commit spiritual adultery against God. Chapter 17 will deal with the guilt and well-deserved destruction of Babylon in greater detail.

“Come, I will show you the judgment of the great prostitute who is seated on many waters, with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.” – Revelation 17:1-2 ESV

Then John sees yet another angel, whose message is directed at all those who chose to take the mark of the beast or Antichrist and worship him. And it is difficult to see the content of this message as good news, because the angel clearly states to all who bear the mark of the beast, “he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb” (Revelation 14:10 ESV). As bad as this sounds, it is not a reference to hell or the Lake of Fire. This is going to be some form of temporal punishment meted out by God on all those who rejected His offer of salvation and turned to the Antichrist as their false messiah. These people will suffer unparalleled pain and suffering and it will be in the very presence of Christ and the holy angels. Their suffering will take place while they are forced to look on the one who offered His life as a sacrifice for their sins. But they rejected Him.

John is told that their torment will be eternal, “forever and ever.” They will have no rest from their punishment. And this stands in direct contrast to the statement made by Jesus. “Come to me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28 ESV). Jesus came to earth, offering weary sinners with eternal rest and comfort. And the first angel offered them a form of rest, complete with “springs of water”, but they refused. Now, they will “have no rest, day or night.”

But this angel has a call to all of those who have placed their faith in Christ during the great tribulation. This includes the 144,000. They are to remain faithful to the end. All of this is to be good news to them, because it reveals that their God is going to deal justly and righteously with all the injustice in the world. Their suffering will soon end. Their persecution as a result of their faith will be eliminated once and for all. The tables will turn. So, they are called to endure. To remain strong and not lose faith. God is going to act on their behalf.

Finally, John hears a voice from heaven, proclaiming a message to all those who will suffer and die during the great tribulation. He is told to put this message in writing, so that it will last.

“Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!” – Revelation 14:13 ESV

This is both a warning and a blessing. John is being told, in no uncertain terms, that there will be many believers who die in the remaining days of the great tribulation. They will die as a result of their faith in Jesus. Their faithfulness to Him will merit the wrath of the Antichrist. Their refusal to accept the mark of the beast and to worship the Antichrist will bring about not only their persecution but, ultimately, their deaths. But they are told that they will be blessed. They will receive rest from their labors. This is not saying these believers will receive blessing or salvation because of their labors. It is not promoting a kind of works-salvation. It is simply saying that their efforts to remain faithful on this earth during the dark days of the tribulation will be followed by the blessing of eternal rest. Their good deeds will follow them in the sense that they are the proof of their salvation. Jesus refers to this in His Olivet Discourse.

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’” – Matthew 25:24-40 ESV

These believers, living during the final days of the tribulation, will exhibit their faith through acts of kindness to others. They will reveal their transformed hearts through clear signs of transformed living. Even at the risk of great persecution, they will show love to others. It is not their acts of kindness that will save them, but those acts will be the proof that they have been saved. And their visible expressions of love for others will be tangible proof of their love for Christ.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Unholy Trinity.

11 Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13 It performs great signs, even making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. 15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666 – Revelation 13:11-18 ESV

John sees yet another beast. But this time, the beast is rising up out of the earth, not the sea. Yet, John describes it as “another” using the Greek phrase, allo therion, which means “one of the same kind.” Thee beasts are similar in nature, but distinctively different. It has two horns like a lamb, and yet speaks like the dragon. He is not described with the same scary imagery as the first beast, but in spite of his less-formidable appearance, he is under the influence of the dragon, or Satan himself. While the first beast was described as having the features of a leopard, a lion and a bear, three ferocious and predatory animals, the second beast appears as a lamb, seemingly innocent and harmless. He has two horns, perhaps symbolizing his power, but it is limited in scope and authority. No one fears the horns of a lamb. But because of his association with the first beast and the influence of Satan on his life, this individual will prove dangerous.

He will operate as a second-lieutenant to the first beast, the Antichrist, and will exercise “all the authority of the first beast in its presence” (Revelation 13:12 ESV). He will use his power and influence to cause the people of the earth to worship Antichrist. During the first 3-1/2 years of the tribulation, there will arise an apostate church, a false church that will set itself up as the replacement for the true church that has been raptured. This false church is described by John in Revelation 17.

3 I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. 4 The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. 5 And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth's abominations.” 6 And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus. – Revelation 17:3-6 ESV

During the first half of the tribulation period, the Antichrist will allow this apostate church to exist, but at the midway point, he will turn against, demanding that all worship be directed at him alone. Antichrist will use his power and his military might to destroy the false church.

16 They will make her desolate and naked, and devour her flesh and burn her up with fire, 17 for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. – Revelation 17:16-17 ESV

We know from the book of Daniel, that the Antichrist will come to power in the first half of the tribulation period. He will make a peace treaty with the people of Israel, allowing them to rebuild the temple and reinstitute the sacrificial system. But at the midway point, he will turn against them, breaking his agreement with them and putting an end to the sacrifices.

“And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.” – Daniel 9:27 ESV

Jesus refers to this as the “abomination of desolation,” a phrase he picks up from Daniel.

15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.” – Matthew 24:15-21 ESV

This will mark the beginning of the “great tribulation” or second 3-1/2 years of the tribulation period. And as Jesus makes clear, it will be a difficult time for all living on earth. And Daniel lets us know that it will last for 1,290 days or 3-1/2 years.

And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. – Daniel 12:11 ESV

This second beast is going to act as a kind of prophet for the Antichrist. He will be a religious leader, replacing the leadership of the apostate church and guiding the people of earth to worship Antichrist. Verse 14 seems to indicate that the abomination that takes place in the temple will be the erection of an idol to the Antichrist. This false prophet will cause the people to worship this idol, using powers provided by Satan to convince them. He will have the ability to call down fire. With his seemingly miraculous powers, he will be convince the people to make an idol, set it up in the temple, and worship the Antichrist. And it seems that he will have the power to cause this idol to come to life and even speak. It will all be a deception, because Satan is the father of lies and can only imitate, not replicate, what God can do.

There is much debate as to the meaning of verse 14. John refers to the first beast as having died and come back to life. Verse 12 states that the first beast receives a mortal, death-inducing wound, but that he somehow comes back to life. He dies, but is resuscitated. There are those who say this is simply an indication that the first beast represents and a resuscitated world power, the once-fallen Rome. But it would seem that all Satan is doing in these days is meant to replicate and mimic the work of God. Satan is setting himself up as the god of this world. And Antichrist becomes his stand-in for Jesus, the Messiah. Like Jesus, who is worshiped because He died and came back to life, the Antichrist will be worshiped for the same reason. John describes him as having been “wounded by the sword and yet lived” (Revelation 13:14 ESV). There are those who argue that this is impossible, because only God can give life. They reject that idea that Satan could resurrect a dead body, having no power to do so. But all that happens in these days will be under the direct supervision of God. Perhaps He will allow Satan to have the power to give life to the Antichrist, all so that the nations will show their true colors and fall down in worship of this false Messiah. Or perhaps, Satan will only imitate the power of resurrection, deceiving the people into believing a lie. 

Whatever happens, the second beast, or false prophet, will cause the people to worship Antichrist. And, according to Daniel 3:11, all those who refuse to worship will be put to death. He will take that worship a step further, demanding that all people be marked with the symbol of the Antichrist.

16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. – Revelation 13:16-17 ESV

This mark will be a sign of ownership. Back in chapter 7, John was given a glimpse of the 144,000, the servants of God who had been chosen out of the people of Israel. These Jewish believers were given a mark on their forehead that designated them as belonging to God (see Revelation 7:3). And here in the second half of the tribulation, the false prophet will demand that all those who worship the Antichrist bear a sign of their allegiance to him. But all those who take the mark of the beast will do so willingly. It will allow them to buy and sell goods, providing them with certain rights and privileges that will be denied to all those without the mark. And we know from the next chapter, that there will be those who refuse to take the mark. But bearing the mark of God will prove to be dangerous and, ultimately, deadly. Many believers will be persecuted and die as a result of refusing to bear the mark of the beast and to bow down before him.

In these unholy trinity of Satan, the Antichrist and the false prophet, you have Satan’s attempt to replicate the persons and power of the holy trinity. Satan is making a futile attempt to set himself up as God, with the Antichrist serving as his false messiah or savior, and the false prophet acting as the Holy Spirit, influencing people to worship the resurrected Antichrist. But it is all a lie, a pathetic replication of the real thing. And God will allow it to happen, revealing man’s ongoing susceptibility to the lies of the enemy. Millions of people will willingly take on the mark of the beast. And John warns “This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666” (Revelation 13:18 ESV). He is not telling us that we can somehow figure out who the Antichrist is or will be by carefully deducing the meaning of this number. It would appear that John is saying that no one will be able to discover the identity of the Antichrist until he appears. But those believers who are alive when the end times take place, will be able to discover this individual’s identity. Early on in the tribulation period, they will be given the ability to determine who this man is so that they might avoid his deceptions and escape his wrath.

But as bad as all this sounds and as difficult as these days are described to be, we must not lose sight of the fact that God the Father, Jesus Christ the Son, and the Holy Spirit will all three be in full control of all that is going to happen in those days. Satan’s power, while formidable, is not comparable to that of God. Antichrist’s ability to provide for the needs of mankind, while significant, cannot compete with that of Jesus. And the false prophet, while highly influential, cannot begin to replicate the life-changing, Christ-honoring influence of the Holy Spirit. Satan and his forces will fail in their attempt to supplant God. All that he and his companions accomplish will take place only because God allows it to happen. They will be on a short leash, operating under the sovereign hand of God Almighty. And there power and influence will end when He deems it so.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Two Witnesses.

1 Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there, 2 but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months. 3 And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”

4 These are the two olive trees and the two lampstands that stand before the Lord of the earth. 5 And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed. 6 They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire. 7 And when they have finished their testimony, the beast that rises from the bottomless pit will make war on them and conquer them and kill them, 8 and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified. 9 For three and a half days some from the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb, 10 and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth. 11 But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them. 12 Then they heard a loud voice from heaven saying to them, “Come up here!” And they went up to heaven in a cloud, and their enemies watched them. 13 And at that hour there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.

14 The second woe has passed; behold, the third woe is soon to come. – Revelation 11:1-14 ESV

There are a wide range of interpretations to this particular portion of John’s book. But most of the disagreements come over whether we should interpret what John describes as figurative or literal. There are those who interpret what John sees as symbolic in nature. And this is where the confusion arises, because it leads to a great deal of speculation and second-guessing as to what is meant in this passage. But if we simply take what John says in a literal sense, the passage becomes quite easy to understand. There is no need to guess as to the identity of “the great city” because John is commanded to measure the temple, which existed in the city of Jerusalem. And the time periods John describes should be taken as literal time periods. The two witnesses should be seen as two literal individuals whom God commissions as His witnesses. And their subsequent deaths and resurrections are literal, not figurative and representative of something else. Even the earthquake is a literal earthquake.

At the end of chapter 10, John received a commission to “prophesy about many peoples and nations and languages and kings” (Revelation 10:11 ESV). This is in keeping with the words given to John at the very beginning of his book, when he was told to “Write what you see in a book and send it to the seven churches” (Revelation 1:11 ESV). Throughout the book, John is being given additional insight and information regarding the future and God’s unfolding plan for the judgment of mankind and His restoration of His chosen people, Israel. All that John is being shown is a preface for the second coming of the Son of God. It is all preparing the way for His eventual return and the final days of the tribulation. But before Jesus can come back, there is much that will have to happen. First of all, John is given a measuring rod, a bamboo-like cane, and told to measure the temple of God. Now, it is important to note that this task assigned to John is symbolic in nature, because at the point at which John was writing his book, the temple no longer existed. It was destroyed by the Romans in 70 A.D. And to this day, there has been no temple in Jerusalem. Jesus had predicted the temple’s destruction.

1 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” – Matthew 24:1-2 ESV

So, when John is commanded to measure the temple, he is sent to measure what must be a future site, where the temple has been rebuilt. It is an earthly temple in the city of Jerusalem, not a spiritualized or symbolic temple. We know from the book of Revelation and from other passages in Scripture, that there will be a temple in Jerusalem during the days of the tribulation, because the Jews will be given permission by the world ruler to once again offer sacrifices in the temple. But then he will change his mind and desecrate the temple by placing an idol in the temple and commanding that everyone worship him as the one true god.

3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.  – 2 Thessalonians 2:3-4 ESV

11 And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. – Daniel 12:11 ESV

John is told to measure this newly constructed temple. But he is specifically told to “not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months” (Revelation 11:2 ESV). This court outside the temple refers to the court of the Gentiles. John is restricted to measuring the Holy Place and the Holy of Holies, the inner parts of the temple. John is told that the outer court is to be trampled by the Gentiles for 42 months. This is a literal 3-1/2 year period of time, the second half of the tribulation period, when the intensity of Gentile persecution of the Jews will reach its zenith. The Antichrist or world ruler, will come to power at the beginning of the seven-year period of tribulation. One of his first acts as the recognized world leader will be to broker a peace agreement between the Jews and the Muslims, allowing for the reconstruction of the temple on the temple mount, where the Dome of the Rock now stands. He will sign a covenant with the people of Israel, allowing them to re-institute the sacrificial system. And for 3-1/2 years, things will go relatively well for the Jews in Jerusalem. But at the midway point of the seven years of the tribulation, the Antichrist will reveal his true colors. He will turn on the Jews and desecrate their temple by erecting an idol to himself in the temple. Then he will turn his wrath on the people of God. 

But John is told to measure the temple, symbolically signifying God’s ownership of this property. The Antichrist may assume it belongs to him and set up his false idol as a means of staking his claim to the temple, but God is assuring John and us, that this is His property. The temple is His dwelling place.

And God lets John know that there will be two witnesses who show up on the scene during the second half of the tribulation. They will be sent by God, as evidenced by their supernatural powers. These two individuals will have the ability to perform miracles, even exhibiting the ability to consume their enemies with fire. It is most likely that they will be able to call forth fire from heaven, not actually spew fire from their mouths. But they will be divinely endowed with supernatural powers that will protect them against the threats of the Antichrist and all those who will oppose their mission and message. While there has been much speculation as to the identities of these two witnesses, we are not told who they will be. There is no reason to identify them as Moses and Elijah or Moses and Enoch. There is nothing that requires them to be former prophets called back to perform this special duty during the end times. They are most likely men who God raises up during these last days, just as He raised up other, unknown men during the days of Israel’s past.

Whoever they will be, they will killed by the Antichrist. The beast mentioned in verse seven is most likely a reference to Satan himself. He will work through the powers that be, namely Antichrist, the one-world ruler, to see that these two witnesses are eliminated. And their deaths will be celebrated by all. Their bodies will remain unburied and on display for 3-1/2 days. The people of Jerusalem will rejoice over their demise, even turning their deaths into a holiday where presents are exchanged. It will be a distorted kind of Christmas. And John makes it clear that their bodies will like in the great city, a reference to Jerusalem. He refers to the city as “Sodom and Egypt, where their Lord was crucified.” These two comparisons to Sodom and Egypt indicate the wickedness of Jerusalem and its treatment by the people of God as a place of refuge and security. Sodom was recognized by God for its rampant, unchecked immorality and eventually destroyed. Egypt was the place where the Israelites tended to turn for help and hope when facing difficulties. It had become a substitute for God Himself. And for the Jews, the city of Jerusalem had become their haven, the place where they put all their faith, rather than in the God who gave them the city in the first place.

At the end of the 3-1/2 days of celebration over the deaths of the two witnesses, God will breath new life into them, raising them back to life and calling them to be with Him. And with their departure, a great earthquake will strike the region, taking the lives of 7,000 of the city’s inhabitants. We are told that those who survive this epic event will be terrified by what they witness and give glory to the God of heaven. This does not mean that they come to believe in God or worship Him. But they most certainly will recognize that His power is great and they will marvel at what He has done. This is a similar response that Jesus encountered when He performed signs and wonders among the people. They were amazed at what they saw and gave Him glory, but they didn’t necessarily give Him their hearts and lives.

John ends this section with a sober warning that this is just the second of the three woes, and that there is one yet to come. God is not done yet. But the end is coming quickly and the return of Christ is near. The intervention of God into the affairs of men is increasing exponentially. His power is being revealed with ever-growing intensity and it is becoming increasingly more difficult for the world to argue against His reality or to reject His sovereign will. He is the God of heaven and the power of heaven is making itself progressively more apparent on earth.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson