God of the Impossible

9 Then I came to the governors of the province Beyond the River and gave them the king's letters. Now the king had sent with me officers of the army and horsemen. 10 But when Sanballat the Horonite and Tobiah the Ammonite servant heard this, it displeased them greatly that someone had come to seek the welfare of the people of Israel.

11 So I went to Jerusalem and was there three days. 12 Then I arose in the night, I and a few men with me. And I told no one what my God had put into my heart to do for Jerusalem. There was no animal with me but the one on which I rode. 13 I went out by night by the Valley Gate to the Dragon Spring and to the Dung Gate, and I inspected the walls of Jerusalem that were broken down and its gates that had been destroyed by fire. 14 Then I went on to the Fountain Gate and to the King's Pool, but there was no room for the animal that was under me to pass. 15 Then I went up in the night by the valley and inspected the wall, and I turned back and entered by the Valley Gate, and so returned. 16 And the officials did not know where I had gone or what I was doing, and I had not yet told the Jews, the priests, the nobles, the officials, and the rest who were to do the work.

17 Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.” 18 And I told them of the hand of my God that had been upon me for good, and also of the words that the king had spoken to me. And they said, “Let us rise up and build.” So they strengthened their hands for the good work. 19 But when Sanballat the Horonite and Tobiah the Ammonite servant and Geshem the Arab heard of it, they jeered at us and despised us and said, “What is this thing that you are doing? Are you rebelling against the king?” 20 Then I replied to them, “The God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim in Jerusalem.” – Nehemiah 2:9-20 ESV

The time came for Nehemiah to leave behind his comfortable life in Persia and begin the 800-mile journey to Jerusalem. Nehemiah was accompanied by a contingent of royal guards who provided protection for the traveling party, which appears to have been small in number. Once they crossed the Euphrates River and entered “the province Beyond the River” (Nehemiah 2:7), Nehemiah presented the governors of the region with the letters of safe passage Artaxerxes provided.

Once Nehemiah arrived in Jerusalem, two local officials, Sanballat the Horonite and Tobiah the Ammonite, disclosed their displeasure.

…they were very displeased that someone had come to help the people of Israel. - Nehemiah 2:10 NLT

When these two men became aware of Nehemiah’s intentions to rebuild the walls of Jerusalem, they couldn’t hide their anger. As Nehemiah’s building plans progressed, they would be joined by a third governor, Geshem the Arab, who assisted them in mocking the Jews.

But when Sanballat, Tobiah, and Geshem the Arab heard of our plan, they scoffed contemptuously. “What are you doing? Are you rebelling against the king?” they asked. – Nehemiah 2:19 NLT

These disgruntled governors were hoping to demoralize the Jews by accusing them of insurrection. They were hoping to turn the local Jewish population against Nehemiah by questioning the wisdom of his actions. If they could raise doubt concerning the viability of Nehemiah’s plans, he would lose his labor force. This intense pressure to intimidate and discourage the Jews was relentless. Chapter Four reveals that Sanballat and his fellow governors continued to ridicule Nehemiah and his grandiose plans.

Sanballat was very angry when he learned that we were rebuilding the wall. He flew into a rage and mocked the Jews, saying in front of his friends and the Samarian army officers, “What does this bunch of poor, feeble Jews think they’re doing? Do they think they can build the wall in a single day by just offering a few sacrifices? Do they actually think they can make something of stones from a rubbish heap—and charred ones at that?” – Nehemiah 4:1-2 NLT

Tobiah joined in the sarcasm-laced rhetoric, stating, “That stone wall would collapse if even a fox walked along the top of it!” (Nehemiah 4:3 NLT). When their words failed to dissuade the Jews, they would begin to consider violence as their only other option.

…when Sanballat and Tobiah and the Arabs, Ammonites, and Ashdodites heard that the work was going ahead and that the gaps in the wall of Jerusalem were being repaired, they were furious. They all made plans to come and fight against Jerusalem and throw us into confusion. – Nehemiah 4:7-8 NLT

But just three days after his arrival, Nehemiah and a few companions made a late-night inspection tour of the city’s walls. He had not yet disclosed his plans to anyone, including the local Jewish leaders, so this excursion was a fact-finding mission designed to determine the scope of the project. As he carefully navigated the rubble-strewn passage around the long-fallen walls, he could have become discouraged at the extent of the damage. At one point, the debris field was so dense that his donkey was unable to pass through. But despite the abysmal condition of the walls, Nehemiah did not lose heart. Upon completing his inspection, he gathered “the priests, the nobles, the officials, or anyone else in the administration” (Nehemiah 2:16 NLT) and presented them with an unexpected and unprecedented challenge.

“You know very well what trouble we are in. Jerusalem lies in ruins, and its gates have been destroyed by fire. Let us rebuild the wall of Jerusalem and end this disgrace!” – Nehemiah 2:17 NLT

For these men, Nehemiah’s words must have sounded like madness. What Nehemiah was suggesting was impossible. Had the darkness prevented him from seeing the full extent of the situation? Did he really believe he could do what no one else had done for nearly 150 years? The walls of Jerusalem had lain in ruins since 586 B.C. when Nebuchadnezzar’s forces leveled them as part of their long-standing siege and eventual takeover of the city.

…on January 15, during the ninth year of Zedekiah’s reign, King Nebuchadnezzar of Babylon led his entire army against Jerusalem. They surrounded the city and built siege ramps against its walls. Jerusalem was kept under siege until the eleventh year of King Zedekiah’s reign. – 2 Kings 25:1-2 NLT

On August 14 of that year, which was the nineteenth year of King Nebuchadnezzar’s reign, Nebuzaradan, the captain of the guard and an official of the Babylonian king, arrived in Jerusalem. He burned down the Temple of the Lord, the royal palace, and all the houses of Jerusalem. He destroyed all the important buildings in the city. Then he supervised the entire Babylonian army as they tore down the walls of Jerusalem on every side. – 2 Kings 25:8-10 NLT

It had been 142 years since the walls fell and during that time, no attempt had been made to rebuild them. It was a project of such epic proportions that no one ever dared to take it on – until Nehemiah showed up on the scene.

This newcomer brought with him a renewed sense of hope and expectation. He told the people about his plans but made sure to disclose God’s role in it all. He wanted them to know that he was on a mission sanctioned by Yahweh Himself. The sovereign LORD had even moved the heart of King Artaxerxes to put the full weight of his royal authority behind the project. Nehemiah’s words had an immediate impact on his audience, causing them to declare, “Let us rise up and build” (Nehemiah 2:18 ESV). They were pumped and ready to begin. Nehemiah’s pep talk had left them so enthused that they conveniently overlooked the sheer size of the project and the relentless determination of their enemies.

But as verse 19 reveals, the enthusiastic Jews were soon reminded that their efforts would not come without opposition. Sanballat, Tobiah, and Geshem launched an immediate public relationship campaign designed to discourage and dissuade the Jews from accomplishing their God-ordained task. Yet, Nehemiah countered their attacks with a reminder of God’s presence and power.

“The God of heaven will help us succeed. We, his servants, will start rebuilding this wall. But you have no share, legal right, or historic claim in Jerusalem.” – Nehemiah 2:20 NLT

Nehemiah saw Sanballat, Tobiah, and Geshem as what they were – enemies of God who had no right to question God's people and no claim on the land that He had given to the Israelites as their inheritance. These men weren’t just opposing the efforts of Nehemiah and his fellow Jews, they were directly violating the will of God Almighty.

Sanballat was probably a Moabite from Horonaim, a city of Moab. Tobiah was an Ammonite. Geshem was an Arab who governed over the region south of Judah. It is interesting to note that these three men represent three distinct people groups that had a love-hate relationship with Israel. The Moabites were descendants of Moab, the son born to Lot as a result of his incestuous relationship with his eldest daughter (Genesis 19:37). The Ammonites were descendants of Ben-ammi, the son born to Lot through his incestuous relationship with his younger daughter (Genesis 19:38). The “Arabs” mentioned in this passage is likely a reference to the Edomites who controlled an area east of the Arabah, from the Zered to the Gulf of Aqaba. They were the descendants of Esau, the twin brother of Jacob. So each of these nations was made up of people who were blood relatives of the Jews but they were not heirs of the promise God made to Abraham, Isaac, and Jacob.

As Nehemiah makes clear, they had “no portion or right or claim in Jerusalem” (Nehemiah 2:20 ESV). These nations had long ago compromised their spiritual standards and comingled with the pagan nations that lived in and around Canaan. They were idolatrous and polytheistic. During Israel’s 70-year exile in Babylon, each of these groups had taken advantage of the situation by claiming Israelite land as their own, and for the last 142 years, they had done everything in their power to oppose the Israelite’s repatriation of the land.

But Nehemiah had come to set things straight. The walls would be rebuilt and the security of Jerusalem would be restored. Despite the odds, Nehemiah knew they had Yahweh on their side.

“The God of heaven will make us prosper, and we his servants will arise and build…” – Nememiah 2:20 ESV

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Good Hand of God

1 In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, I took up the wine and gave it to the king. Now I had not been sad in his presence. 2 And the king said to me, “Why is your face sad, seeing you are not sick? This is nothing but sadness of the heart.” Then I was very much afraid. 3 I said to the king, “Let the king live forever! Why should not my face be sad, when the city, the place of my fathers' graves, lies in ruins, and its gates have been destroyed by fire?” 4 Then the king said to me, “What are you requesting?” So I prayed to the God of heaven. 5 And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers' graves, that I may rebuild it.” 6 And the king said to me (the queen sitting beside him), “How long will you be gone, and when will you return?” So it pleased the king to send me when I had given him a time. 7 And I said to the king, “If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may let me pass through until I come to Judah, 8 and a letter to Asaph, the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress of the temple, and for the wall of the city, and for the house that I shall occupy.” And the king granted me what I asked, for the good hand of my God was upon me. – Nehemiah 2:1-8 ESV

Chapter Two begins with another date that provides an important marker. First, it establishes that Nehemiah spent four months praying and fasting before approaching King Artaxerxes. In the opening chapter, Nehemiah does not disclose what he intends to ask Artaxerxes but simply asks God to prepare the king’s heart.

“O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.” – Nehemiah 1:11 ESV

As Nehemiah prayed and waited, he continued to serve as the king’s cup-bearer. In this role, Nehemiah enjoyed regular access to the throne room because it was his responsibility to taste-test the king’s food and wine. In a real sense, Nehemiah served as a royal bodyguard, preventing any attempts to assassinate the king by poisoning his food. 

““From varied sources it may be assumed that Nehemiah as a royal cupbearer would probably have had the following traits: 1. He would have been well trained in court etiquette (cf. Dan. 1:4-5). 2. He was probably a handsome individual (cf. Dan. 1:4, 13, 14). 3. He would certainly know how to select the wines to set before the king. . . . 4. He would have to be a convivial companion to the king with a willingness to lend an ear at all times. . . . 5. He would be a man of great influence as one with the closest access to the king, and one who could well determine who could see the king. 6. Above all, Nehemiah had to be an individual who enjoyed the unreserved confidence of the king.”” – Edwin M. Yamauchi, “The Archaeological Background of Nehemiah,” Bibliotheca Sacra 137:548 (October-December 1980):296-97

During his four months of prayer and fasting, Nehemiah’s countenance must have changed dramatically as the effects of food deprivation and sorrow over the state of affairs in Judah took their toll on his body. Nehemiah attempted to disguise his sadness whenever he was in the king’s presence but, in time, the king noticed that something was off. Much to Nehemiah’s dismay, Artaxerxes confronted him about his downcast demeanor. 

“Why are you looking so sad? You don’t look sick to me. You must be deeply troubled.” – Nehemiah 2:2 NLT

Nehemiah admits that the king’s question left him “very much afraid” (Nehemiah 2:3 ESV). As the king’s cup-bearer, Nehemiah was a trusted servant who held the king’s life in his hands. He knew his downcast countenance could be misconstrued and taken as a sign of guilt. It would have been easy for Artaxerxes to become concerned that Nehemiah’s change in character was evidence of something more sinister. So, before the king could reach the wrong conclusion, Nehemiah broke protocol and told the truth. He literally blurted out his answer to the king.

“Long live the king! How can I not be sad? For the city where my ancestors are buried is in ruins, and the gates have been destroyed by fire.” – Nehemiah 2:3 NLT

Nehemiah wanted to quickly dispel any thoughts that he was part of a clandestine assassination plot against the king. His sadness was not a sign of remorse or regret over his role in planning the king’s demise; it reflected his concern for the state of his native home.  

Much to his surprise, the king responded by asking for clarification. “What are you requesting?” he inquired. Nehemiah immediately recognized this as the answer to his prayer. He had pleaded with God to give him favor with the king and God had answered that prayer in a big way. Sensing the divine nature of this encounter, Nehemiah offered up a short, silent prayer to God and then disclosed his request to the king.

“If it please the king, and if you are pleased with me, your servant, send me to Judah to rebuild the city where my ancestors are buried.” – Nehemiah 2:5 NLT

Nehemiah’s quick prayer must have come with an equally speedy response because he wasted no time in telling the king what was on his mind. The words that came out of his mouth were bold and audacious. Though he enjoyed a long-standing and intimate relationship with Artaxerxes, Nehemiah was asking a lot. Not only was he asking for an extended leave of absence from his role as the king’s cup-bearer, but he was also requesting permission to rebuild the city of Jerusalem. What makes this request so remarkable is that Artaxerxes is the same king who earlier decreed that all construction on Jerusalem was to come to a halt.

The Book of Ezra records the details behind Artaxerxes earlier decision. He had received a letter from the non-Jewish residents of Judah that warned of possible insurrection if the Hebrews were allowed to continue their rebuilding efforts. 

“We declare to the king that if this city is rebuilt and its walls are completed, the province west of the Euphrates River will be lost to you.” – Ezra 4:16 NLT

They encouraged Artaxerxes to search the royal archives and learn about Judah’s long-standing history of rebellion and insurrection. Rightfully concerned, the king took their advice.

“I ordered a search of the records and have found that Jerusalem has indeed been a hotbed of insurrection against many kings. In fact, rebellion and revolt are normal there! Powerful kings have ruled over Jerusalem and the entire province west of the Euphrates River, receiving tribute, customs, and tolls. Therefore, issue orders to have these men stop their work. That city must not be rebuilt except at my express command. Be diligent, and don’t neglect this matter, for we must not permit the situation to harm the king’s interests.” – Ezra 4:19-22 NLT

So, it took a lot for Nehemiah to ask Artaxerxes for permission to return to Jerusalem to rebuild the walls. It was a risky proposition that could have turned out poorly. But rather than questioning Nehemiah’s loyalty or debating the allegiance of the Jews back in Judah, Artaxerxes simply asked, “How long will you be gone, and when will you return?” (Nehemiah 2:6 ESV).

All he asked for was a timeline that revealed Nehemiah’s return date. Artaxerxes was willing to let Nehemiah go as long as he promised to come back. Surprised by the king’s amenable disposition, Nehemiah decided to lay all his cards on the table. He sensed that God had answered his prayer to soften the king’s heart, so he ventured out in faith and made the big ask.

“If it please the king, let me have letters addressed to the governors of the province west of the Euphrates River, instructing them to let me travel safely through their territories on my way to Judah. And please give me a letter addressed to Asaph, the manager of the king’s forest, instructing him to give me timber. I will need it to make beams for the gates of the Temple fortress, for the city walls, and for a house for myself.” – Nehemiah 2:7-8 NLT

Nehemiah reveals his strong belief that God had sovereignly ordained every facet of his encounter with the king.

…the king granted these requests, because the gracious hand of God was on me. – Nememiah 2:8 NLT

Everything he asked for was provided, from the letters guaranteeing safe travel to the lumber needed to build the walls, gates, and a house for him to live in. This last request indicates that Nehemiah knew his stay in Jerusalem would not be temporary. Little did he know that it would be 12 years before he returned to the court of Artaxerxes (Nehemiah 5:14). God had miraculously intervened and prepared the heart of the pagan king to willfully sponsor Nehemiah’s return to Judah. Once again, Yahweh sovereignly moved in the life of a foreign king, prompting him to use his power to benefit the people of God. Time and time again, God utilized men like Nebuchadnezzar, Cyrus, Darius, and Artaxerxes to accomplish His will for His chosen people. These powerful kings were no match for God Almighty. They were instruments in His sovereign hands and fully under His control at all times. As the Proverb so succinctly puts it, “The king’s heart is like a stream of water directed by the Lord; he guides it wherever he pleases” (Proverbs 21:1 NLT).

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Good Hand of Our Great God

1 These are the heads of their fathers' houses, and this is the genealogy of those who went up with me from Babylonia, in the reign of Artaxerxes the king: 2 Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush. 3 Of the sons of Shecaniah, who was of the sons of Parosh, Zechariah, with whom were registered 150 men. 4 Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah, and with him 200 men. 5 Of the sons of Zattu, Shecaniah the son of Jahaziel, and with him 300 men. 6 Of the sons of Adin, Ebed the son of Jonathan, and with him 50 men. 7 Of the sons of Elam, Jeshaiah the son of Athaliah, and with him 70 men. 8 Of the sons of Shephatiah, Zebadiah the son of Michael, and with him 80 men. 9 Of the sons of Joab, Obadiah the son of Jehiel, and with him 218 men. 10 Of the sons of Bani, Shelomith the son of Josiphiah, and with him 160 men. 11 Of the sons of Bebai, Zechariah, the son of Bebai, and with him 28 men. 12 Of the sons of Azgad, Johanan the son of Hakkatan, and with him 110 men. 13 Of the sons of Adonikam, those who came later, their names being Eliphelet, Jeuel, and Shemaiah, and with them 60 men. 14 Of the sons of Bigvai, Uthai and Zaccur, and with them 70 men.

15 I gathered them to the river that runs to Ahava, and there we camped three days. As I reviewed the people and the priests, I found there none of the sons of Levi. 16 Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, leading men, and for Joiarib and Elnathan, who were men of insight, 17 and sent them to Iddo, the leading man at the place Casiphia, telling them what to say to Iddo and his brothers andTeh the temple servants at the place Casiphia, namely, to send us ministers for the house of our God. 18 And by the good hand of our God on us, they brought us a man of discretion, of the sons of Mahli the son of Levi, son of Israel, namely Sherebiah with his sons and kinsmen, 18; 19 also Hashabiah, and with him Jeshaiah of the sons of Merari, with his kinsmen and their sons, 20; 20 besides 220 of the temple servants, whom David and his officials had set apart to attend the Levites. These were all mentioned by name.

21 Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our goods. 22 For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king, “The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him.” 23 So we fasted and implored our God for this, and he listened to our entreaty. – Ezra 8:1-23 ESV

The opening verses of chapter 8 provide a more detailed account of the summary in chapter 7, verses 7-9. In this chapter, Ezra recounts his preparations to lead a second wave of exiles back to the promised land. It had been nearly 80 years since King Cyrus had issued his decree authorizing the return of Judah's captured citizens and underwriting their rebuilding of Jerusalem and its Temple. Zerubbabel, the grandson of King Jehoiachin and a descendant of King David, led a relatively small contingent of Judahites who could prove they were the rightful claimants to the land of their forefathers. Upon their return, this initial group of repatriated citizens found the atmosphere in Jerusalem to be anything but welcoming. They were met with opposition and faced with the formidable task of rebuilding a city that had been decimated by the Babylonians 70 years earlier. The long-abandoned city had become a home to squatters who occupied any still-standing structures. The walls lay in ruins and the once-magnificent Temple had been reduced to rubble. But over the next eight decades, despite relentless opposition and oppressive conditions, the people labored to rebuild, restore, and reclaim the City of David as their own.

A series of kings had ruled the vast Persian Empire with Artaxerxes being the latest. He had authorized Ezra’s request to return to Judah with a contingent of exiles comprised of “priests, Levites, singers, gatekeepers, and Temple servants” (Ezra 7:7 NLT). These men would assist Ezra in his quest to reeducate the people of Judah in the ways of Yahweh. Nearly 150 years had passed since the nation of Judah had fallen to the Babylonians and during that time, the people had long ago abandoned their worship of Yahweh. Their Temple had been destroyed, leaving them with no sacrificial system or a means of receiving forgiveness or atonement. During their days of exile, the Mosaic Law had become an afterthought. With no Temple in which to perform their priestly duties, the Levites faded into obscurity. Yet, God had given these men explicit orders to teach the people of Israel His laws.

“You must distinguish between what is sacred and what is common, between what is ceremonially unclean and what is clean. And you must teach the Israelites all the decrees that the Lord has given them through Moses.” – Leviticus 10:10-11 NLT

Moses outlined the two main job descriptions of the Levites.

“They teach your regulations to Jacob;
    they give your instructions to Israel.
They present incense before you
    and offer whole burnt offerings on the altar.” – Deuteronomy 33:10 NLT

Teaching and sacrifice. Those were the two primary responsibilities of the Levites and, though the Temple had been destroyed, their commission to teach the Law to the people had never been revoked.

Chapter Seven revealed that the main focus behind Ezra’s return was to reacquaint God’s people with His Law.

Ezra had determined to study and obey the Law of the Lord and to teach those decrees and regulations to the people of Israel. – Ezra 7:10 NLT

To accomplish this task, Ezra would need the assistance of qualified men, so he set out to recruit worthy candidates from among the remaining exiles. Verses 1-14 of Chapter Eight contain a partial list of those he found. It appears that this list includes the names of the descendants of the priestly and royal families along with those whose relatives had made the trip 80 years earlier.

After assembling all those who had volunteered to make the arduous trip back to Judah, Ezra reviewed his trip manifest and made a disconcerting discovery.

“I went over the lists of the people and the priests who had arrived. I found that not one Levite had volunteered to come along.” – Ezra 8:15 NLT

This news left Ezra with no choice but to delay his departure so he could launch a recruitment effort to find and enlist additional Levites. It is clear from Chapter Six that there was a contingent of Levites already in Jerusalem. 

…the people of Israel, the priests and the Levites, and the rest of the returned exiles, celebrated the dedication of this house of God with joy. They offered at the dedication of this house of God 100 bulls, 200 rams, 400 lambs, and as a sin offering for all Israel 12 male goats, according to the number of the tribes of Israel. And they set the priests in their divisions and the Levites in their divisions, for the service of God at Jerusalem, as it is written in the Book of Moses. – Ezra 6:16-18 ESV

But Ezra knew that he would need additional Levites if he was to accomplish his goal of teaching the Law to the people of Judah. Knowing that his recruitment efforts would be met with resistance, Ezra chose nine qualified leaders to relay his invitation. Two additional men joined the expedition who were known for their discernment and wisdom. With the help of Yahweh (Ezra 8:18), Ezra’s recruitment team proved successful and returned with 38 Levites and 220 temple servants.

With his list completed, Ezra prepared to begin the long trek to Judah. But before starting, he called on Yahweh for divine provision and protection.

“I gave orders for all of us to fast and humble ourselves before our God. We prayed that he would give us a safe journey and protect us, our children, and our goods as we traveled.” – Ezra 8:21 NLT

Ezra knew they would need God’s assistance because it would be a long and potentially dangerous trip. His call for a fast was partially motivated by his knowledge that there would be no royal military escort to accompany them on their way. It seems that King Artaxerxes had offered the services of his troops but Ezra was too embarrassed to make the request. He had boldly told the king, “Our God’s hand of protection is on all who worship him, but his fierce anger rages against those who abandon him” (Ezra 8:22 NLT). This left him with no option but to trust God; a potentially frightening but providential place to be. Ezra confidently states, “we fasted and earnestly prayed that our God would take care of us, and he heard our prayer” (Ezra 8:23 NLT).

It’s difficult to tell whether this statement reflects Ezra’s faith and confidence at the moment they prayed or if was written in hindsight after Ezra and his fellow travelers arrived in Judah safely. But, either way, Ezra believed in the power and provision of Yahweh. He trusted that his call to return to Judah was of God. He had faith to believe that their trip would be providentially overseen by God. He was confident that their mission to teach the Law of God to the people of God would be successfully carried out by the power of God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Where There’s HIS will, There Is Always a Way

17 The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now 18 the letter that you sent to us has been plainly read before me. 19 And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. 20 And mighty kings have been over Jerusalem, who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. 21 Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. 22 And take care not to be slack in this matter. Why should damage grow to the hurt of the king?”

23 Then, when the copy of King Artaxerxes' letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease. 24 Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia. – Ezra 4:17-24 ESV

After a letter-writing campaign to King Artaxerxes, the enemies of the Jews finally got their wish. The king took the advice of the letter’s authors and searched the royal archives where he found ample evidence of Israel’s former glories and past rebellions. The records revealed that powerful kings had once ruled over this kingdom “Beyond the River” (Ezra 4:17 ESV), a reference to the Euphrates. Men like David and Solomon had established far-reaching empires that exacted the payment of taxes and tribute from the surrounding nations. Unwilling to risk a Jewish insurrection if the walls of Jerusalem were rebuilt, Artaxerxes ordered the immediate cessation of all rebuilding efforts. He addressed his letter to Rehum who served as the “lord” over the province once known as Judah. Rehum’s exact role is unclear but he either served as governor or as the head of the Persian military high command stationed in Judah. Artaxerxes gave Rehum the royal authority to force the Jews to stop building.

“…make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me.” – Ezra 4:21 ESV

The king was buying time to consider a more permanent solution to the problem. But, in the meantime, Rehum and his cohorts had the authority to use military force to outlaw any efforts to rebuild the walls. They had gotten what they wanted. It would be two years before King Artaxerxes allowed construction on Jerusalem and its walls to begin again. His change of heart came at the behest of one of his servants who just happened to be a Jew. Nehemiah, who served as cupbearer to the king, received news of the sad state of affairs back in Judah.

“The remnant there in the province who had survived the exile is in great trouble and shame. The wall of Jerusalem is broken down, and its gates are destroyed by fire.” – Nehemiah 1:3 ESV

Using his access to the king, Nehemiah put in a request to return to Judah to help oversee the rebuilding of the walls.

“If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may let me pass through until I come to Judah, and a letter to Asaph, the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress of the temple, and for the wall of the city, and for the house that I shall occupy.” – Ezra 2:7-8 ESV

In his record of the occasion, Nehemiah writes, “the king granted me what I asked, for the good hand of my God was upon me” (Nehemiah 2:8 ESV). Nehemiah and a contingent of fellow Jews made the long trip back to Judah accompanied by Persian troops sent by the king. When he arrived in Judah, Nehemiah met with the local officials and handed over the king's letters.

Then I came to the governors of the province Beyond the River and gave them the king's letters. Now the king had sent with me officers of the army and horsemen. But when Sanballat the Horonite and Tobiah the Ammonite servant heard this, it displeased them greatly that someone had come to seek the welfare of the people of Israel. – Nehemiah 2:9-10 ESV

Despite the negative reception, Nehemiah would begin work on the walls and gates of Jerusalem.

However, the two-year delay must have been difficult for the Jews living in Jerusalem. They had no way of knowing that God would one day move Nehemiah to use his position on the king’s staff to request royal authority to restart construction on the walls. So, each day, they would walk by the dilapidated walls and wonder why God had allowed the enemy to win. They had faithfully tried to carry out God’s plans but had failed.

So why the delay? Why were the Jews seemingly thwarted in their attempt to remain faithful to God? It is easy to sit on this side of the story and question why the people did not persevere and simply continue to build in the face of opposition. But they were greatly outnumbered and ill-equipped to stand against their enemies. This was a time of great discouragement and disillusionment. The people of God had to feel confused by the events surrounding them. They had to question whether God was in control. They had to wonder whether they should have ever returned.

In verse 24, Ezra returns the story back to the days of King Cyrus. He states that “the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia” (Ezra 4:24 ESV). Verses 6-23 serve as a parenthetical section that was meant to accentuate the ongoing persecution of the Jews as they attempted to carry out God’s plans for the rebuilding of Jerusalem. Work on the Temple was stopped in 536 B.C. and would not begin again until 520 B.C., 16 years later.

Setbacks and standstills are common in our spiritual journeys. We should not be surprised by them, but instead, we need to learn to expect them and push through them. Despite the unexpected delays, Ezra and his fellow Jews needed to know that God was not done yet. He was still sovereign and all-knowing. He was fully aware of the opposition and the pressure being put on the Jews to give up on their God-given task. The enemy was alive and well. The temptation to throw in the towel and give up on their divine commission was real. But their God was great.

We too will face opposition. We will be tempted to give up when the going gets tough. But we have to remember that God is with us. He will not leave us or forsake us. The rebuilding did begin again. After a delay, the people once again took up the task of completing God's Temple. God was still in control. Distraction, discouragement, and delays are inevitable. But in the end, God's will always wins out.

God is always there, even when things look bleak and the opposition seems too strong. When we face delays in our spiritual journey, it is easy to lose hope and give up. But we must never lose sight of His constant presence, all-prevailing plan, and limitless power. We must never be surprised when facing opposition; it is part of the process. It is par for the course. But we must also never forget that God is always working. He never gets distracted or discouraged. He is always there, behind the scenes, fulfilling His will in His way and according to His perfect timing.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

LORD of All

1 It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; 2 and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. 3 Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. 4 Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. 5 Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”

6 Then these high officials and satraps came by agreement to the king and said to him, “O King Darius, live forever! 7 All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. 8 Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” 9 Therefore King Darius signed the document and injunction.

10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11 Then these men came by agreement and found Daniel making petition and plea before his God. 12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.”

14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.”

16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared to Daniel, “May your God, whom you serve continually, deliver you!” 17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him.

19 Then, at break of day, the king arose and went in haste to the den of lions. 20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21 Then Daniel said to the king, “O king, live forever! 22 My God sent his angel and shut the lions' mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23 Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. 24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces.

25 Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. 26 I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel,

for he is the living God,
    enduring forever;
his kingdom shall never be destroyed,
    and his dominion shall be to the end.
27 He delivers and rescues;
    he works signs and wonders
    in heaven and on earth,
he who has saved Daniel
    from the power of the lions.”

28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. – Daniel 6:1-28 ESV

This chapter contains one of the Bible's most familiar and beloved stories. For centuries, it has been a staple of Sunday School classes, and Daniel's daring exploits have been used to inspire young children to stand up for their faith against all odds. Among Christians, the phrase “Daniel in the Lion’s Den” conjures up visions of living an uncompromised and faith-filled life even in the face of life-threatening opposition.

But there is far more to the story than the simple tale of a faith-filled man willing to face death rather than compromise his religious convictions. The story’s placement in the narrative is important and is probably not in chronological order. It comes immediately after the stories of Belshazzar’s death and Nebuchadnezzar’s humbling by the hand of God. It is intended to continue the theme of God’s sovereignty over the kings and nations of the world. Daniel is the common thread that ties all these stories together. This Hebrew exile has the unique privilege and responsibility of acting as God’s mouthpiece to some of the most powerful men who ruled over one of the most dominant nations on Earth. Daniel is featured prominently in each of these stories but he was never intended to be the lead actor in the dramas they unfold.

As chapter six begins, the reader is presented with the name of yet another ruler. Since chapter four ended with Belshazzar’s death, it would be easy to assume that the story picks up with his replacement. The opening verses state, “It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; and over them three high officials, of whom Daniel was one” (Daniel 6:1-2 ESV). To the modern reader, this opening line seems rather black and white; a new king named Darius took over for the recently deceased Belshazzar. But there is a problem. No extra-biblical sources have been found that corroborate the existence of a king named Darius who ruled over the kingdom of Babylon or the Medo-Persian empire.

There has been much debate about who this individual was, with some suggesting that Darius was just another name for Cyrus, who ruled the Medo-Persian Empire. Others have speculated that it was Cambyses, the son of Cyrus, who served as his father’s co-regent over the kingdom of Babylon and later inherited the throne. A third option is that Darius was an individual named Gubaru, an official in Cyrus’ administration, whom the king appointed as ruler over Babylon immediately after its capture by the Medo-Persian forces.

The simplest solution to this problem may lie in the meaning of the name “Darius.” Of Aramaic origin, Darius translates as “lord” and was likely a title rather than a proper name. It seems that the author purposefully chose to leave out the name of the king involved in the story. He also provides scant details to help determine the date of the events recorded in this chapter. It is as if Darius was intended to represent all the “lords” who ruled over the kingdom of Babylon and its successor, the Medo-Persian empire.

Darius is not the point of the story any more than Daniel is. But the title “lord” takes on important significance as the story unfolds. Whoever this man was, he had power and authority. He ruled over a nation that had proven its dominance by conquering a great part of the geographical landscape of that day. This Darius commanded fear and respect from his citizens and wielded his power with the aid of his royal officials. As his empire grew, he divided it into 120 provinces and put them under the care of his hand-picked officials. Daniel was included in this list of “satraps” or governors.

But before long, Daniel “proved himself more capable than all the other administrators and high officers” (Daniel 6:3 NLT). Daniel’s superior leadership skills led the king to consider plans “to place him over the entire empire” (Daniel 6:3 NLT). News of Daniel’s pending promotion soon reached his 119 peers and they were far from pleased. They immediately set out to scuttle the king’s plan and end Daniel’s hopes of “lording” over them.

Their plan was simple but deadly, designed to appeal to the king’s pride and vanity. They recommended that Darius issue a decree requiring every citizen in the nation to cease all worship of any other deity except him for 30 days.

“Long live King Darius! We are all in agreement—we administrators, officials, high officers, advisers, and governors—that the king should make a law that will be strictly enforced. Give orders that for the next thirty days any person who prays to anyone, divine or human—except to you…” – Daniel 6:6-7 NLT

They recommended an official edict that would place Darius as “lord” over all other gods, including the God of Daniel. This was a calculated and callous plan designed to do one thing: Prevent Daniel’s promotion by ending his life. But they failed to realize that their ingenuous plan to elevate their “lord” was going to end up offending the LORD Most High. They were out to eliminate Daniel at all costs and their efforts would prove costly. It should not be overlooked that their recommended punishment for violation of the edict involved death by the “king” of beasts.

“…whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions.” – Daniel 6:7 ESV

Darius the “lord” liked what he heard and willingly signed the document they had pre-prepared. Unknowingly, Darius had sealed Daniel’s fate and set in motion a chain of events that would prove who was “Lord” of all.

As the 119 satraps expected, Daniel chose to violate the king’s edict. He would not cease praying to his God and was caught in the act by his enemies. They took the matter to the king and the news of Daniel’s actions left the “lord” in a conundrum. What was he to do? He thought highly of Daniel but he also had a reputation to maintain. After all, he was “lord” over all the kingdom of Babylon and he expected his citizens to treat him with the respect and honor he deserved.

But Darius was torn and spent the rest of the day trying to come up with a way to save Daniel’s life. But the “lord” was powerless to overturn his own edict because he was bound by “the law of the Medes and the Persians” (Daniel 6:15 NLT), which meant that he lacked the power to change the law he had decreed. There was nothing Darius could do. The matter was out of his hands and Daniel’s fate was sealed. Or was it?

As the story goes, Daniel was thrown into the lion’s den and miraculously survived. His life was spared but not by Darius the “lord.” Another LORD intervened and proved Himself greater than Darius and the law of the Medes and the Persians. This LORD didn’t answer to man-made edicts. As a result, Daniel exited the Daniel’s den unscathed and announced, “Long live the king! My God sent his angel to shut the lions’ mouths so that they would not hurt me, for I have been found innocent in his sight. And I have not wronged you, Your Majesty” (Daniel 6:21-22 NLT).

This miraculous event led the joyous king to issue another proclamation.

“I decree that everyone throughout my kingdom should tremble with fear before the God of Daniel.

For he is the living God,
    and he will endure forever.
His kingdom will never be destroyed,
    and his rule will never end.
He rescues and saves his people;
    he performs miraculous signs and wonders
    in the heavens and on earth.
He has rescued Daniel
    from the power of the lions.” – Daniel 6:26-27 NLT

The “lord” had learned an invaluable lesson. He could issue decrees. He could demand that every knee bow and every tongue confess him as “lord” but he was nothing compared to the LORD of Daniel.

Once again, God proved Himself superior to the kings of the world. Whoever Darius was, he was nothing compared to Yahweh. And while Daniel displayed great faith and fearlessness in the face of opposition, the real hero of the story is the LORD Most High, the living God whose kingdom will never be destroyed.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Awe-Struck By God’s Glory

1 And David spoke to the Lord the words of this song on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul. 2 He said,

“The Lord is my rock and my fortress and my deliverer,
3     my God, my rock, in whom I take refuge,
my shield, and the horn of my salvation,
    my stronghold and my refuge,
    my savior; you save me from violence.
4 I call upon the Lord, who is worthy to be praised,
    and I am saved from my enemies.

5 “For the waves of death encompassed me,
    the torrents of destruction assailed me;
6 the cords of Sheol entangled me;
    the snares of death confronted me.

7 “In my distress I called upon the Lord;
    to my God I called.
From his temple he heard my voice,
    and my cry came to his ears.

8 “Then the earth reeled and rocked;
    the foundations of the heavens trembled
    and quaked, because he was angry.
9 Smoke went up from his nostrils,
    and devouring fire from his mouth;
    glowing coals flamed forth from him.
10 He bowed the heavens and came down;
    thick darkness was under his feet.
11 He rode on a cherub and flew;
    he was seen on the wings of the wind.
12 He made darkness around him his canopy,
    thick clouds, a gathering of water.
13 Out of the brightness before him
    coals of fire flamed forth.
14 The Lord thundered from heaven,
    and the Most High uttered his voice.
15 And he sent out arrows and scattered them;
    lightning, and routed them.
16 Then the channels of the sea were seen;
    the foundations of the world were laid bare,
at the rebuke of the Lord,
    at the blast of the breath of his nostrils. – 2 Samuel 22:1-16 ESV

It was A. W. Tozer who wrote, “What comes into our minds when we think about God is the most important thing about us. The history of mankind will probably show that no people has ever risen above its religion, and man’s spiritual history will positively demonstrate that no religion has ever been greater than its idea of God” (A. W. Tozer, The Knowledge of the Holy).

When studying any man's life, we can easily become obsessed with his accomplishments, failures, actions, and apparent attitudes about everything from life to leadership and family to financial success. David is no exception. In fact, when looking into David’s life, we are provided with so many painfully transparent details that we can assume to know him all too well. But the one thing we can never really know about any man is the true state of his heart. God had to remind the prophet Samuel of this fact when he was searching for the man to replace Saul as the next king of Israel. Seeing that the prophet was using external criteria as a means to determine the right man for the position, God told him: “The LORD doesn't see things the way you see them. People judge by outward appearance, but the LORD looks at the heart” (1 Samuel 16:7 NLT).

We can’t see into a man’s heart, but in the case of David, we are given a glimpse into his thoughts and feelings at different points in his tumultuous life. The closing chapters of 2 Samuel contain a literary gem from the pen of David that reads like a personal and very private journal. The words it contains are almost a verbatim recounting of Psalm 18, a psalm that bears the following description:

A Psalm of David, the servant of the Lord, who addressed the words of this song to the Lord on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul.

It is important to keep in mind that the closing chapters of 2 Samuel serve as a kind of appendix to the entire book. They are not in chronological order, but function as a summation of David’s life, providing the reader with a more holistic image of David as a man, leader, father, husband, and servant of God.

Based on the description that accompanies Psalm 18, it can be assumed that this particular psalm was written early in David’s life. It clearly states that it was written after David had been delivered from the hand of Saul. So it is not a late-in-life exposé written as David lay on his deathbed, looking back in regret or in a fit of nostalgia. These are the words of a young man who found himself in the early days of his God-ordained role as the king of Israel. In those inaugural days of his reign, David faced a litany of difficult circumstances that seemed to contradict both God’s call and the promises He had made to David. And yet, these words, which prefaced the rest of his long and storied life were not negative or filled with complaints and fist-shaking diatribes against God. Yes, they are blunt and highly transparent because David was not one to mince words or attempt to hide his true feelings from God. He is open and transparent but also respectful and reverent in the way he talks with God. He was willing to tell God how he felt, but he didn’t let his feelings influence his thoughts about God. Notice how he starts out:

The Lord is my rock, my fortress, and my savior;
    my God is my rock, in whom I find protection.
He is my shield, the power that saves me,
    and my place of safety.
He is my refuge, my savior,
    the one who saves me from violence. – 2 Samuel 22:2-3 NLT

All throughout this psalm, he speaks to and about God with reverential awe and honor. He sees God for who He really is: His rock, fortress, deliverer, savior, shield, refuge, and the all-powerful, praise-worthy, transcendent God of the universe. David knew from personal experience that his God was almighty and yet all-loving. He was an ever-present God who was fully aware of David’s plights and heard his cries for help. His God was not distant and disinterested in the trials that David faced. His God was not unresponsive or unapproachable, even though His dwelling place was in heaven. David knew he could call out to God and not only be heard but receive help in his time of need. His God rescued and redeemed, and not in some passive way that left him wondering if it had really been Him at all.

David describes God’s actions in terms that appeal to the senses and leave little doubt as to His power and majesty:

…the earth quaked and trembled. The foundations of the heavens shook; they quaked because of his anger… – vs 8

Smoke poured from his nostrils; fierce flames leaped from his mouth. Glowing coals blazed forth from him. – vs 9

The Lord thundered from heaven; the voice of the Most High resounded. – vs 14

David’s descriptions of God are figurative and not meant to be taken literally. They are meant to convey an image of the Almighty that conveys His transcendence and incomparable power. David describes God in otherworldly, supernatural terms that evoke the one-of-a-kind aspect of His divine nature. His God is not only active and alive, but He is also awe-inspiring and fear-inducing. David’s verbal portrait of God is intended to inspire a sense of reverential respect and humble submission in all who read it. God is not to be taken lightly and His gracious involvement in the affairs of daily life should not be dismissed or treated carelessly.

David had never seen God face-to-face or witnessed His providential power firsthand. Yet, he knew that the Almighty's fingerprints could be found on every aspect of his life. God had delivered Goliath into David’s hands and had repeatedly rescued David from the threats of King Saul. God had orchestrated all of David’s victories over his enemies. David viewed these miraculous and inexplicable acts of salvation as the work of an all-powerful, fire-breathing, earth-shattering, voice-like-thunder God.

In a sense, David is attempting to describe the indescribable. Encumbered with the limits of human language to describe the invisible and incomprehensible God, David turned to the natural world for help. He uses creation to convey the greatness of the Creator. For David, using natural phenomena like thunder, lightning, wind, earthquakes, and fire was the best way to put God’s majesty and might into words. His attempt to somehow make the indescribable God visible and relatable was virtually impossible but he did the best he could do within the limits of human language.

A. W. Tozer describes the challenge faced by all the authors of the Holy Scripture when they attempted to make God known.

“The effort of inspired me to express the ineffable has placed a great strain upon both thought and language in the Holy Scriptures. These being often a revelation of a world above nature, and the minds for which they were written being a part of nature, the writers are compelled to use a great many ‘like’ words to make themselves understood.” - A. W. Tozer, The Knowledge of the Holy

David had never witnessed the parting of the Red Sea or the divine manifestation of God’s presence on Mount Sinai in the form of smoke, fire, thunder, and lightning. But he had heard the stories and he believed that God was still fully capable of revealing Himself in supernatural and inexplicable ways. For David, the lack of visible manifestations of God’s power was not a disappointment or a setback to his faith. He fully believed that his God could still shake mountains, divide the seas, rain down fire from heaven, and deliver His people through unprecedented acts of power and providence.

David had a high regard for God and it was this unique, personal relationship with God Almighty that set David apart from so many of his contemporaries. In reading this passage and so many of the psalms that bear his name, we are left with the inarguable conclusion that David really was a man after God’s own heart. As we work our way through the remainder of chapter 22 of 2 Samuel, we will see that David not only knew and understood who God was, but he was comfortable with who he was in his relationship with God. David had no delusions about his own sinfulness and God’s holiness, but he could say, “he rescued me because he delights in me” (2 Samuel 22:20 NLT).

David was a man at peace with his God but he never took his relationship with the Almighty lightly or treated it flippantly. He remained awe-struck by God’s glory but equally amazed by God’s goodness. David was confident, guiltless, content, joyful, grateful, free from fear, and happy to praise his God for who He was and all that He had done.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Invisible, Yet Invincible God

15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.’” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well’s mouth and scattered grain on it, and nothing was known of it. 20 When Absalom’s servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook of water.” And when they had sought and could not find them, they returned to Jerusalem.

21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan.

23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father.

24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite, who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab’s mother. 26 And Israel and Absalom encamped in the land of Gilead.

27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils, 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.” – 2 Samuel 17:15-29 ESV

As the story continues to unfold, the will of God begins to reveal itself. His divine strategy becomes increasingly more clear with each detail of the narrative. David had sent Hushai, one of his counselors, back to Jerusalem with instructions to act as his spy in the court of Absalom. Specifically, Hushai was to serve as a counselor to Absalom, countering any advice given by Ahithophel, another one of David’s former counselors who had betrayed him.

Hushai did as David asked and was able to refute the counsel given by Ahithophel. Had Hushai not been there, Absalom would have heeded Ahithophel's advice to send 12,000 men to hunt down and eliminate David. Exhausted by his quick departure from Jerusalem, burdened by the presence of many defenseless women and children, and severely outmanned, David would have been at a great disadvantage. Had Hushai not been there to provide alternative counsel to Absalom, things could have turned out very badly for David. But God was in control. He supplied Hushai with the exact words to speak that would appeal to Absalom’s ego and undermine the counsel of Ahithophel.

Part of Hushai’s advice to Absalom was that he assemble and personally lead a massive army to fight one epic battle with David.

“I recommend that you mobilize the entire army of Israel, bringing them from as far away as Dan in the north and Beersheba in the south. That way you will have an army as numerous as the sand on the seashore. And I advise that you personally lead the troops. When we find David, we’ll fall on him like dew that falls on the ground. Then neither he nor any of his men will be left alive.” – 2 Samuel 17:11-12 NLT

Under the divine inspiration of God, Hushai gave counsel that stroked Absalom’s massive ego and caused him to reject Ahithophel’s earlier advice. Ahithophel took this rejection very hard; so much so, that he immediately left the king’s presence, returned home, and hung himself. Some scholars believe that his suicide did not take place until after the battle between David and Absalom took place and he realized that his days were numbered. However, the text doesn’t indicate that kind of a delay.

It appears that Ahithophel betrayed David so that he could be the sole counselor to the new king. He had helped Absalom plan his coup, going out of his way to ingratiate himself with David’s rebellious son, all out of a desire for power and influence. When Hushai unexpectedly appeared and proved himself capable of winning over Absalom’s favor, Ahithophel couldn’t take it, so he killed himself. Once again, God was working behind the scenes, orchestrating events in such a way that the outcomes were in David’s favor.

This story is full of twists and turns, with each side attempting to outwit and outmaneuver the other in an attempt to win control of the kingdom. Absalom had taken the city of Jerusalem, but as long as David was alive, he knew his reign was in jeopardy. David had vacated the capital but had not yet relinquished his crown. He had established a system for gathering vital intelligence so that he could remain informed about all that Absalom was planning. He had given Zadok the priest specific instructions to return to Jerusalem and serve as his eyes and ears. 

“Look, here is my plan. You and Abiathar should return quietly to the city with your son Ahimaaz and Abiathar’s son Jonathan. I will stop at the shallows of the Jordan River and wait there for a report from you.” – 2 Samuel 15:27-28 NLT

Because they were priests, Absalom would have viewed Zadok and Abiathar as non-threats to his coup d'etat. They were not official members of David’s former administration, so he took no notice of them. But following David’s instructions, Hushai shared with them the latest change in plans so they could pass the news on to their sons who would then report back to David. But like a scene from the pages of a spy novel, Jonathan and Ahimaaz were spotted in the town of En-rogel and their presence was reported to Absalom.  When the two men discovered that their cover had been broken, “they quickly escaped to Bahurim, where a man hid them down inside a well in his courtyard. The man’s wife put a cloth over the top of the well and scattered grain on it to dry in the sun; so no one suspected they were there” ( 2 Samuel 17:18-19 NLT).

As expected, Absalom sent troops to arrest the two men, but they returned empty-handed. Through a series of events and with the help of various individuals, Jonathan and Ahimaaz were spared. But their escape was not the result of good fortune or the presence of a pro-David underground network; it was the work of God. The Almighty stepped in and protected Jonathan and Ahimaaz by providing them with sanctuary in the house of someone favorable to David. It was all part of His divine plan to restore David and undermine the efforts of Absalom.

With God’s help, Jonathan and Ahimaaz were able to escape and share Hushai’s news with David. This intelligence provided David with time to prepare for the upcoming battle with Absalom. One of the first things he had to do was amass enough men to field an army of his own. But, once again, God was on his side. Before David knew it, the necessary forces began to show up, unannounced and uninvited. The text lists the names of Shobi, Machir, and Barzillai, three men who came alongside David and provided him with much-needed provisions and support. But more importantly, they brought David moral support. He was not alone. God had not abandoned him. Shobi, Machir, and Barzillai offered David their friendship in one of the darkest moments of his life. God was letting David know that all was not lost; this seemingly bleak period of his life would have a bright outcome. David had no way of knowing what would happen the following day, but he was confident that God was with him.

Sometimes, God reveals Himself to us in the little “miracles” of life. Hushai’s counsel had been accepted by Absalom. David’s spy network had worked and God had protected Jonathan and Ahimaaz so they could bring David news. Food and moral support showed up unexpectedly and at just the right time. As the next chapter will reveal, many others will lend their support to David’s cause, allowing him to field an army that numbered in the thousands.

God is not mentioned in this section of Scripture, but His presence and power can be felt. He is at work, unseen by human eyes, but clearly evident in the way the events unfold. You can almost sense the tide turning and the momentum shifting. Absalom has been on a roll; everything seems to be going his way. It’s as if he could do nothing wrong. He had taken the city of Jerusalem without a fight and stolen his father’s kingdom in a bloodless coup. He had won the hearts of the people and his future looked bright. But he could not see the hand of God. He was oblivious to what God was doing and had no way of knowing what God had in store for him. He was unaware that his co-conspirator and primary counselor had hung himself and, before long, Absalom would suffer a similar fate. Because the hand of God is greater than the armies of man.

You can make many plans, but the LORD’s purpose will prevail. – Proverbs 19:21 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Confort of Conceding God’s Control

1 Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. 2 I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, 3 and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man, and all the people will be at peace.” 4 And the advice seemed right in the eyes of Absalom and all the elders of Israel.

5 Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” 6 And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” 7 Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” 8 Hushai said, “You know that your father and his men are mighty men, and that they are enraged, like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. 9 Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.’ 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the Lord had ordained to defeat the good counsel of Ahithophel so that the Lord might bring harm upon Absalom. – 2 Samuel 17:1-14 ESV

It is impossible to discern the will of God unless He chooses to reveal it. All we can do is look at the external circumstances and wonder what it is that He is doing or whether He is doing anything at all. the apostle Paul told the believers in Rome, “Oh, how great are God's riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways!” (Romans 11:33 NLT). Solomon, David’s own son, would speak of the unfathomable ways of God in the book of Ecclesiastes.

He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. – Ecclesiastes 3:11 NLT

Sometimes it is clear what God is doing. At other times, we find it difficult to even sense His presence. But the Bible paints a picture of God that shows Him intimately involved in His creation and with the lives of men. Because of our limited, earth-bound perspectives and our inability to see beyond the physical dimension in which we live, we fail to see God at work. Even when we sense He might be up to something, we question His ways. But He would have us remember:

“My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.” – Isaiah 55:8-9 NLT

So when David found himself being forced to abandon the city of Jerusalem because of a military coup orchestrated by his own son, he had no idea what God was up to. He was left to wonder if God was punishing him and had chosen to give his kingdom to another. Or perhaps, God had something else in store. David couldn’t fully comprehend the nature of his circumstances but was willing to believe that God was behind all that was happening to him and around him. He had even sent Hushai, one of his personal counselors, back to the city of Jerusalem to act as a spy within the administration of Absalom. This decision, while apparently David’s idea, would be used by God to accomplish His will concerning Absalom.

Ahithophel, another one of David’s former advisors, had betrayed him and was serving as a counselor to Absalom, having helped plan the coup that displaced David as king. He had become a close confidant and advisor to Absalom. It was he who had given Absalom the advice to publicly humiliate David by sexually assaulting his ten concubines on the palace roof. But it is important to remember that this event had actually been foretold by God Himself. He had warned David that this very thing would happen, in exactly the manner it happened (2 Samuel 12:11-12). So Ahithopel’s advice to Absalom had actually been the will of God. The Almighty had used this unfaithful, wicked man to accomplish His will concerning David.

Now Ahithophel came to Absalom with yet more advice. But this time, God would choose to use another source to accomplish His will. Ahithophel most likely felt like he was on a roll. He had the new king’s ear and it was to his advantage to make sure David was eliminated as a possible threat. So he asked Absalom for permission to take 12,000 men and hunt down David while he was weak and weary. He swore to kill only David and promised Absalom, “Then you will be at peace with all the people” (2 Samuel 17:3 NLT).

But God had other plans. So, while Absalom had been pleased with the advice of Ahithophel, for some unexpected reason he decided to seek other counsel and turned to Hushai. Little did Absalom know that Hushai was actually a spy, having been sent by David with the following instructions: “Return to Jerusalem and tell Absalom, ‘I will now be your adviser, O king, just as I was your father’s adviser in the past.’ Then you can frustrate and counter Ahithophel’s advice” (2 Samuel 16:34 NLT).

Having Hushai secretly ensconced in Absalom’s court gave David a decided advantage by providing him with inside access to his son’s plans. But it was God who orchestrated the circumstances so that Hushai was allowed to influence Absalom and thwart the counsel of Ahithophel. The text makes it perfectly clear that this was all God’s doing

For the Lord had determined to defeat the counsel of Ahithophel, which really was the better plan, so that he could bring disaster on Absalom! – 2 Samuel 17:14 NLT

Where did Hushai get the idea for his plan? God. Where had Ahithophel gotten the idea for Absalom to do what he did to the ten concubines of David? God. The Lord had ordained all that had happened. He was behind the events taking place. Absalom’s takeover of the kingdom could not have happened without God’s permission. Even Ahithophel’s betrayal of David was all part of God’s plan. And yet, these very thoughts can cause a great deal of discomfort and confusion. They force us to wrestle with the idea of God either causing or allowing evil to happen. They leave us having to struggle with questions regarding the free will of man and the seeming fatalism involved in the sovereign will of God.

Did God cause Ahithophel to betray David? Was God behind Absalom’s plans to overthrow his father’s government? There are aspects regarding the will of God and how He brings it about that we will never fully understand. The ways of God are beyond our capacity to discern or understand. The capacity to comprehend how God accomplishes His will is far beyond what our finite minds can handle. Yet, just because we can’t understand or explain the ways of God does not mean we should refuse to acknowledge His involvement. Moses would have us remember this important reality concerning God:

He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is! – Deuteronomy 32:4 NLT

We may not understand the ways of God and we may even find it difficult to approve of how He does things, but who are we to question God? As created beings, what right do we have to disagree with or disapprove of how the Creator works? The apostle Paul warns us, “Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, ‘Why have you made me like this?’” (Romans 9:20 NLT). The prophet Isaiah offers a similar warning:

"What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, 'Stop, you're doing it wrong!' Does the pot exclaim, 'How clumsy can you be?'” – Isaiah 45:9 NLT

In our quest for autonomy and self-sufficiency, we have bought into the lie that we are somehow in control. We live by the words of the poet, William Ernest Henley, who wrote, “I am the master of my fate: I am the captain of my soul” (Invictus).  That is what led Absalom to do what he did. He had convinced himself to believe that he was a self-made man and in charge of his own future. But he failed to realize that it is God who directs the affairs of men. God does not cause men to sin, but He does use their sinful dispositions to accomplish His divine will. The prophet Isaiah provides us with yet more helpful insights into understanding how God works.

God would use the pagan King of Assyria to punish the rebellious nation of Israel. When the will of God was accomplished and the king was enjoying his victory, he would boast:

“By my own powerful arm I have done this.
    With my own shrewd wisdom I planned it.
I have broken down the defenses of nations
    and carried off their treasures.
    I have knocked down their kings like a bull.
I have robbed their nests of riches
    and gathered up kingdoms as a farmer gathers eggs.
No one can even flap a wing against me
    or utter a peep of protest.” – Isaiah 10:13-14 NLT

The pompous and prideful Assyrian king would fail to recognize that there was someone greater behind his victory. Yet, the prophet would reveal the true source of the king’s success.

But can the ax boast greater power than the person who uses it?
    Is the saw greater than the person who saws?
Can a rod strike unless a hand moves it?
    Can a wooden cane walk by itself?
Therefore, the Lord, the Lord of Heaven’s Armies,
    will send a plague among Assyria’s proud troops,
    and a flaming fire will consume its glory.
The Lord, the Light of Israel, will be a fire;
    the Holy One will be a flame. – Isaiah 10:15-17 NLT

Our natural tendency is to want to elevate the power of man and to negate the sovereign will of God. Man’s innate desire to be his own god is what drives him to reject the power of God. Yet the story of David reminds us that our God is in control of all things and at all times. The Lord had ordained the events surrounding David’s life and He had a perfectly good reason for all that was happening. Neither David, Absalom, Ahithophel, nor Hushai were in control – God was.

For the Lord had determined to defeat the counsel of Ahithophel, which really was the better plan, so that he could bring disaster on Absalom! – 2 Samuel 17:14 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Instruments in the Hands of a Holy God

15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David’s friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the Lord and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.”

20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father’s concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. – 2 Samuel 16:15-23 ESV

After David’s humiliating exit from the capital, Absalom waltzed in unopposed and without a fight. His carefully and patiently planned coup had come off without a hitch. Without lifting a sword or shedding a drop of blood, Absalom had stolen his father’s throne and elevated himself to the highest position in the land. As Absalom and his co-conspirators took up residence in the abandoned royal palace, they must have been overjoyed at the ease with which their plan unfolded. Absalom’s self-serving friends would have showered him with laudatory praise and flattering compliments, hoping to ingratiate themselves with Israel’s new king.

Yet, from God’s perspective, nothing had changed because this insurrection had been completely outside His will. As the sovereign God of the universe, God had allowed Absalom to plan and perpetrate the takeover of his father’s kingdom, but as far as God was concerned, David was still the anointed king of Israel. Not only that, according to God’s revealed will, Solomon was to be David’s successor – not Absalom. As the eldest son of David, Absalom considered himself the rightful heir apparent. But little did he know that God had other plans for his life. All of Absalom’s plotting and planning to usurp his father’s throne would end up accomplishing the will of God, but in a way that Absalom could never have imagined. 

When Nathan the prophet confronted David about his adulterous affair with Bathsheba and the subsequent murder of her husband, he relayed a portion of God’s divine punishment.

“This is what the Lord says: Because of what you have done, I will cause your own household to rebel against you. I will give your wives to another man before your very eyes, and he will go to bed with them in public view. You did it secretly, but I will make this happen to you openly in the sight of all Israel.” – 2 Samuel 12:11-12 NLT

God didn’t force Absalom to do what he did; his actions were his own responsibility. Yet God took advantage of Absalom’s pride and pent-up resentment toward his father to fulfill the judgment David deserved. Absalom was not destined to be king, but he would become an unwitting and unwilling instrument in the hands of God.

What happens next provides a glimpse into the character quality of Absalom and his associates. Upon commandeering the royal palace, Absalom sought the counsel of advisors. As the new king of Israel, what should be his next steps? How should he commemorate and demonstrate his newfound power before the people?  He could have declared a royal holiday or scheduled a public address to the masses. Absalom could have continued to reassure the people that he would be a king who provided justice and mercy (2 Samuel 15:1-4). But the advice Absalom received was of a completely different nature.

Ahithophel, who had served as a trusted counselor to David, had remained in the capital and aligned himself with Absalom. This former consultant to the king had chosen to betray his former friend and employer. But worse yet, he provided Absalom with shocking advice that would guarantee David’s humiliation and solidify the fractured state of their relationship.

“Go and sleep with your father’s concubines, for he has left them here to look after the palace. Then all Israel will know that you have insulted your father beyond hope of reconciliation, and they will throw their support to you.” – 2 Samuel 16:21 NLT

One can only guess the motivation behind Ahithophel’s counsel. This man was considered to be wise, discerning, and a trustworthy spokesman for God.

…every word Ahithophel spoke seemed as wise as though it had come directly from the mouth of God. – 2 Samuel 16:23 NLT

Yet, Ahithophel was recommending that Absalom disobey one of God’s commands.

“Do not violate your father by having sexual relations with your mother. She is your mother; you must not have sexual relations with her.

“Do not have sexual relations with any of your father’s wives, for this would violate your father.” – Leviticus 18:7-8 NLT

Was Ahithophel setting up Absalom for failure? Was his advice intended to harm rather than help? The text doesn’t provide the motivation behind Ahithophel’s shocking counsel, but because he had a reputation for speaking on behalf of God, his words carried weight. Absalom took Ahithophel’s advice and sexually violated his father’s concubines, and it was all done in a much-publicized manner so that everyone knew the import of his actions.

It was all intended as an insult to David, showing that Absalom had not only taken David’s kingdom and palace but everything that had once belonged to him. As news of Absalom’s shocking actions spread throughout the city, the people of Jerusalem must have wondered what the future would be like under their new king.

But we must recognize this was all part of God’s will; He had warned David that this very thing would happen. It’s important to recall that it was from the very same rooftop that David had begun his own descent into adultery. This same vantage point had provided him with a bird’s-eye view of Bathsheba, bathing on another nearby rooftop. In a fit of lust, he sent for her and slept with her, ignoring the fact that she was a married woman. When he later discovered that she was pregnant, he attempted to cover his sin by having her husband brought back from the front. David had hoped that Uriah’s return would give the impression that the child was his. But when Uriah refused to sleep with his own wife, David ordered that he be sent back to the front lines and exposed to enemy fire, thus ensuring his death. With Uriah out of the way, David was “free” to take Bathsheba as his wife.

David’s sin with Bathsheba had been cloaked in secrecy. Even his murder of Uriah had been carefully concealed and known only to Joab, David’s faithful and overly compliant military commander. But years later, David’s sin and God’s discipline for it would be on full display for all to see. Absalom’s public violation of David’s wives took place on the very rooftop where David’s battle with the lure of lust had begun.

Like so many other times in the Scriptures, God used an unexpected source to teach one of His children a powerful and important lesson. In this case, God chose to use David’s own son as a tool to fulfill His promise of discipline. All of the actors in this sordid drama were unwittingly following a script that God had written. God didn’t command Ahithophel to give ungodly and unrighteous counsel to Absalom. This would have been in violation of God’s own character. James points out the fallacy of blaming God for our sins.

When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone. But each one is tempted when by his own evil desires he is lured away and enticed. – James 1:13-14 BSB

While Ahithophel’s counsel was anything but godly, he was still an unwitting instrument in the hands of God. This former counselor of David, who had treacherously aided Absalom in his overthrow of the kingdom, was used by God to accomplish His divine will concerning David’s punishment. It was all part of God’s plan. At no point was God out of control or up in heaven shaking His head in surprise at all that was taking place. God was using these events to accomplish His will and He had far more in store for Absalom.

From a human perspective, all looked lost, but God was in complete control of every single aspect of this entire affair. As demoralizing and humiliating as this was to David, God was still at work. He was simply fulfilling what He had promised and accomplishing all that He had planned. What appeared to be an unmitigated disaster was actually part of God’s sovereign will.

There is an invaluable lesson in this chapter for each of us who claim to be children of God. When we encounter difficulties and trials in our lives, it is so easy for us to automatically assume that God has lost control. We somehow convince ourselves that the presence of difficulties in our lives is proof of God’s absence. When we see our enemies celebrating their victories over us, we jump to the conclusion that God doesn’t care.

It would have been easy for David to assume that God had abandoned him. After all, Absalom had won the hearts of the people. He had orchestrated a bloodless coup and David was now persona non grata in his own kingdom. David could have come up with a myriad of reasons why God would have wanted to replace him as king but David didn’t have access to the mind of God. He had no idea what God was doing behind the scenes. One of the hardest things for a believer to do is to trust God, regardless of the circumstances. From a human perspective, it all appeared as if Absalom’s plans had succeeded. But the Scriptures would have us remember that God’s plans always trump those of men – each and every time.

We can make our plans, but the LORD determines our steps. – Proverbs 16:9 NLT

You can make many plans, but the LORD's purpose will prevail. – Proverbs 19:21 NLT

The LORD of Heaven's Armies has spoken – who can change his plans? When his hand is raised, who can stop him? – Isaiah 14:27 NLT

Absalom believed his plan had succeeded – and it had. But only because God had a greater plan in store. While Absalom gloated over his victory from his throne in Jerusalem and David mourned over his fate somewhere along the banks of the Jordan, God was working His plan. He was orchestrating affairs in such a way that both men were in for a surprise as to how this whole affair would turn out. God had chosen David to be king, and Absalom could do nothing to change that fact. He could usurp David’s throne, but not permanently, and only because God had allowed it. David could consider himself defeated, dethroned, and abandoned by God, but he would be wrong. He was still God’s choice to be king. His son, Solomon, would be God’s handpicked successor, not Absalom. And while things looked bleak, God was in full control.

When our circumstances create uncertainty and leave us in a state of doubt and confusion, we are to look to God. He is always on His throne. His power is constant. His will is unavoidable. His plans are unstoppable. His love for us is inescapable. It was during this difficult time in David’s life that he penned the words of Psalm 3. They reflect his trust in God’s unfailing love for him – even in the darkest moments of life.

O Lord, I have so many enemies;
    so many are against me.
So many are saying,
    “God will never rescue him!” Interlude

But you, O Lord, are a shield around me;
    you are my glory, the one who holds my head high.
I cried out to the Lord,
    and he answered me from his holy mountain. Interlude

I lay down and slept,
    yet I woke up in safety,
    for the Lord was watching over me.
I am not afraid of ten thousand enemies
    who surround me on every side.

Arise, O Lord!
    Rescue me, my God!
Slap all my enemies in the face!
    Shatter the teeth of the wicked!
Victory comes from you, O Lord.
    May you bless your people. – Psalm 3

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Perplexity of God’s Sovereignty

1  After the death of Saul, when David had returned from striking down the Amalekites, David remained two days in Ziklag. 2 And on the third day, behold, a man came from Saul’s camp, with his clothes torn and dirt on his head. And when he came to David, he fell to the ground and paid homage. 3 David said to him, “Where do you come from?” And he said to him, “I have escaped from the camp of Israel.” 4 And David said to him, “How did it go? Tell me.” And he answered, “The people fled from the battle, and also many of the people have fallen and are dead, and Saul and his son Jonathan are also dead.” 5 Then David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?” 6 And the young man who told him said, “By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were close upon him. 7 And when he looked behind him, he saw me, and called to me. And I answered, ‘Here I am.’ 8 And he said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’ 9 And he said to me, ‘Stand beside me and kill me, for anguish has seized me, and yet my life still lingers.’ 10 So I stood beside him and killed him, because I was sure that he could not live after he had fallen. And I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.”

11 Then David took hold of his clothes and tore them, and so did all the men who were with him. 12 And they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of the Lord and for the house of Israel, because they had fallen by the sword. 13 And David said to the young man who told him, “Where do you come from?” And he answered, “I am the son of a sojourner, an Amalekite.” 14 David said to him, “How is it you were not afraid to put out your hand to destroy the Lord’s anointed?” 15 Then David called one of the young men and said, “Go, execute him.” And he struck him down so that he died. 16 And David said to him, “Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed the Lord’s anointed.’” – 2 Samuel 1:1-16  ESV

The Bible is full of irony and this story is a case in point. Saul, having taken his own life by falling on his own sword, was left on the field of battle, his body exposed and unprotected. Still bearing the king’s armor and royal crown, Saul’s corpse would have been easy to spot on a battlefield covered in dead and wounded soldiers. But according to this story, an Amalekite mercenary got to Saul before the Philistines did. He took Saul’s crown and armlet and made his way to Ziklag, having concocted a false version of the events surrounding Saul’s death. He hoped that David would reward him for having killed Saul. But the irony in all of this is that this man, who falsely took credit for Saul’s death and stole his crown and armlet, was an Amalekite.

Early in Saul’s reign, he received a word from the prophet Samuel, ordering him to destroy the Amalekites.

“The Lord sent me to anoint you king over his people Israel; now therefore listen to the words of the Lord. Thus says the Lord of hosts, ‘I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt. Now go and strike Amalek and devote to destruction all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’” – 1 Samuel 15:1-3 ESV

Saul complied with God’s command and led the Israelites into battle. But while he successfully defeated the Amalekites, he failed to follow through on all of God’s instructions.

And Saul defeated the Amalekites from Havilah as far as Shur, which is east of Egypt. And he took Agag the king of the Amalekites alive and devoted to destruction all the people with the edge of the sword. But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves and the lambs, and all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction. – 1 Samuel 15:7-9 ESV

God commanded the complete annihilation of the Amalekites but Saul decided to take a different path. Not only did he refuse to kill the king of the Amalekites, but he also left a good portion of the people unharmed. The very fact that this Amalekite mercenary was still alive and able to steal the crown of Saul is proof that the command of God had been ignored.

God had commanded the complete destruction of the Amalekites but Saul had refused to comply with God’s wishes. That one act of defiance had long-lasting implications for both Saul and David. It was the Amalekites who raided David’s stronghold in Ziklag and captured all the women and children.

Now when David and his men came to Ziklag on the third day, the Amalekites had made a raid against the Negeb and against Ziklag. They had overcome Ziklag and burned it with fire and taken captive the women and all who were in it, both small and great. They killed no one, but carried them off and went their way. And when David and his men came to the city, they found it burned with fire, and their wives and sons and daughters taken captive. – 1 Samuel 30:1-3 ESV

Obviously, the number of Amalekites spared by Saul was large enough to form a raiding party to attack Ziklag. Not only that, some of the Amalekites were serving as mercenaries in Saul’s army.

That brings up a second point of irony. The Amalekite in this story made his way to David, proudly proclaiming his Amalekite ethnicity, but totally unaware that David had just defeated and plundered his countrymen for having raided his city and captured its inhabitants. In other words, this young Amalekite picked a bad time to show up in David’s camp bragging to have killed the king of Israel.

The fact that the account of chapter one of 2 Samuel differs slightly from that of chapter 31 of 1 Samuel has caused some consternation over the years. But it is not a case of a discrepancy in the Bible; it’s simply the facts related to the events. Chapter 31 of 1 Samuel records what actually happened as it relates to Saul’s death and the aftermath. Nowhere does it mention his crown or armlet. Only his head, decapitated body, and armor were taken by the Philistines. Had they found something as significant as his crown, it would been mentioned. But according to the story in chapter one of 2 Samuel, the crown had been taken by an Amalekite who was plundering the bodies of the fallen. He was not mentioned in the closing chapter of 1 Samuel because it was a record of Saul’s death, not David’s reaction to it. The author reserved the events surrounding the Amalekite and his plundering of Saul’s crown and armlet until later.

The Amalekite mercenary’s arrival in David’s camp and his news of Saul’s death were not received with the joy and gratitude he had imagined.

David and his men tore their clothes in sorrow when they heard the news. They mourned and wept and fasted all day for Saul and his son Jonathan, and for the Lord’s army and the nation of Israel, because they had died by the sword that day. – 2 Samuel 1:11-12 NLT

This was not the reaction the young man had hoped for. He knew of Saul’s hatred for David and had heard the rumors about David being the next king of Israel. So, he fully expected that his presentation of Saul’s crown would have elicited a much different response from David. Yet, instead of responding with joy and offering the Amalekite a reward, David went into mourning, weeping over the death of the Lord’s anointed. There was no celebration, no gloating, and no victory dance over Saul’s well-deserved death. The idea that an Amalekite had been the one to take the king’s life was too much for David to handle. Based on the young man’s bold claim, David had him executed – not exactly the reward he had been seeking.

What is interesting to note in this story is God’s sovereign hand at work behind the scenes. These two chapters mark a turning point in the story of David’s life. Between them, we see a transition of power taking place between Saul and David. It’s fascinating to consider that this unsuspecting Amalekite was used by God to bring the crown of Saul and hand it to the man whom God had appointed and anointed to be the next king of Israel. This simple act was meant to be a tangible sign of God’s providential oversight of the entire story. Everything was happening according to God’s sovereign and strategic plan for David’s rise to the throne of Israel.

David’s path to the throne had been a long and arduous one. From the day he had been anointed by Samuel until the moment Saul took his own life, David had experienced a long and pain-filled journey filled with ups and downs, twists and turns, and moments of doubt and despair. David’s faith had been tested. He had been oftentimes confused by the events surrounding his life. He didn’t always understand what was going on or enjoy how God had chosen to direct his life. But he kept trusting. He kept waiting. And while he had been presented with two different opportunities to take Saul’s life, he had refused. In both cases, he considered Saul the Lord’s anointed and was unwilling to raise his hand against him. To the very end, David showed honor and respect for the Lord’s anointed, even mourning the death of the very man who had dedicated years of his life to David’s destruction.

Saul was defeated by the Philistines. He took his own life. An Amalekite plundered the crown from his dead body and claimed responsibility for his death. He expected a reward for his service but instead, David mourned and rewarded the Amalekite with death. Saul’s crown, the symbol of his power, had been handed over to David by an unlikely source and in an unexpected manner. Saul’s short-lived dynasty had come to an abrupt and ignominious end. With his death, the transfer of power had begun. David was poised to become the next king of Israel. God’s hand-picked successor was about to ascend the throne and assume the responsibility of leading the people of Israel on behalf of God. The man who had repeatedly shown honor and respect for the Lord’s anointed was about to become the Lord’s anointed.

Up to this point in the story, every single event and circumstance had been part of God’s sovereign plan for David’s life. The timing was perfect and the events were unfolding just as God had ordained.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Where There’s a Will, There’s God’s Way

1 Then David said in his heart, “Now I shall perish one day by the hand of Saul. There is nothing better for me than that I should escape to the land of the Philistines. Then Saul will despair of seeking me any longer within the borders of Israel, and I shall escape out of his hand.” 2 So David arose and went over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath. 3 And David lived with Achish at Gath, he and his men, every man with his household, and David with his two wives, Ahinoam of Jezreel, and Abigail of Carmel, Nabal's widow. 4 And when it was told Saul that David had fled to Gath, he no longer sought him.

5 Then David said to Achish, “If I have found favor in your eyes, let a place be given me in one of the country towns, that I may dwell there. For why should your servant dwell in the royal city with you?” 6 So that day Achish gave him Ziklag. Therefore Ziklag has belonged to the kings of Judah to this day. 7 And the number of the days that David lived in the country of the Philistines was a year and four months.

8 Now David and his men went up and made raids against the Geshurites, the Girzites, and the Amalekites, for these were the inhabitants of the land from of old, as far as Shur, to the land of Egypt. 9 And David would strike the land and would leave neither man nor woman alive, but would take away the sheep, the oxen, the donkeys, the camels, and the garments, and come back to Achish. 10 When Achish asked, “Where have you made a raid today?” David would say, “Against the Negeb of Judah,” or, “Against the Negeb of the Jerahmeelites,” or, “Against the Negeb of the Kenites.” 11 And David would leave neither man nor woman alive to bring news to Gath, thinking, “lest they should tell about us and say, ‘So David has done.’” Such was his custom all the while he lived in the country of the Philistines. 12 And Achish trusted David, thinking, “He has made himself an utter stench to his people Israel; therefore he shall always be my servant.” – 1 Samuel 27:1-12  ESV

David was human. He was a flesh-and-blood man who had a sinful nature like anyone else and had to constantly struggle with his own inner fears, feelings of doubt, and the nagging questions regarding his fate. David loved God and wanted to be obedient to His will but he was also driven by an innate desire to stay alive. And the longer his feud with Saul continued, the more he must have struggled to believe that God would make him king one day.

This chapter provides a glimpse into one of David’s weaker moments. The text never mentions God and at no time is David shown to be seeking the will of God. In fact, it would appear that David’s decision to find refuge in the land of the Philistines was made without any input from God. He might have received well-meaning advice from his men but his choice to seek refuge among the Philistines does not appear to be God-ordained. It seems unlikely that God would have instructed David to return to Gath, the very place where he had been forced to feign madness just to save his life (1 Samuel 21:10-14). That far-from-flattering moment in David’s life had been a poor decision and an unmitigated disaster that almost ended in his death.

Yet, in an attempt to escape the wrath of King Saul, David makes the same mistake again and heads to the land of the Philistines. Not only that, he returns to Gath, the scene of his earlier episode of humiliation and near-death. But it’s easy to understand the logic behind David’s decision. He reasoned, “Someday Saul is going to get me. The best thing I can do is escape to the Philistines. Then Saul will stop hunting for me in Israelite territory, and I will finally be safe” (1 Samuel 27:1 NLT).

It all made sense to David because he was convinced that Saul would never stop pursuing him. There was no safe place for him to hide within the land of Judah so seeking refuge from Israel’s mortal enemy seemed like the only logical decision to make. But, once again, David would find that his human intelligence was no match for God’s wisdom. Yet, despite David’s best-laid plans, God would prove Himself to be sovereign and in complete control of every aspect of his life. David would discover the truth of the proverb: “Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand” (Proverbs 19:21 ESV).

David’s last journey into Philistine territory, recorded in chapter 21, nearly got him killed. To escape the pursuit of Saul, David showed up in Gath, seeking refuge from Achish, the king of the Philistines. It just so happened that David was carrying the sword of Goliath, the Philistine champion he had defeated in battle. When the Philistine officers questioned the wisdom of providing sanctuary to David and hinted to the king that he would be better off dead, David “pretended to be insane, scratching on doors and drooling down his beard” (1 Samuel 21:13 NLT). Unwilling to kill a lunatic, Achish allowed David to escape with his life.

Now, years later, David once again seeks refuge among the Philistines. His doubt and fear cloud his thinking and erase from his memory all that happened the last time he attempted to use this particular strategy.

This time, David is welcomed by Achish with open arms and even given his own city, Ziklag, within the territory of the Philistines. David relocates his 600 men and their families to their new base complete with houses, walls, and protection from Saul. This would have been a welcome upgrade from the caves they had been hiding in for so long.

While living in the land of the Philistines, David employed a strategy that allowed him to go out and attack the enemies of Israel, of which there were many. The text mentions the Geshurites, the Girzites, and the Amalekites. All of these nations occupied the land of Canaan and were part of the people groups that God had commanded Joshua and the people of Israel to completely remove from the land when they occupied it. The Book of Joshua reveals how dismally they failed at keeping this command.

But the Jebusites, the inhabitants of Jerusalem, the people of Judah could not drive out, so the Jebusites dwell with the people of Judah at Jerusalem to this day. – Joshua 15:63 ESV

However, they did not drive out the Canaanites who lived in Gezer, so the Canaanites have lived in the midst of Ephraim to this day but have been made to do forced labor. – Joshua 16:10 ESV

Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land. – Joshua 17:12 ESV

Their unwillingness or inability to drive out the inhabitants of the land left them with a constant threat of war and the ongoing temptation to commit idolatry. These nations would prove to be a constant source of temptation and trouble. So David used his new headquarters in Ziklag as an outpost from which he sent raiding parties against these enemies of Israel. His strategy included the complete annihilation of every man, woman, and child so no word of his genocide could reach the ears of Achish.

This clandestine military operation allowed David to attack Israel’s enemies from the safe confines of Philistia. When returning from these excursions, David covered up his activities by lying to King Achish.

When Achish asked, “Where have you made a raid today?” David would say, “Against the Negeb of Judah,” or, “Against the Negeb of the Jerahmeelites,” or, “Against the Negeb of the Kenites.” – 1 Samuel 27:10 ESV

David wanted Achish to believe that his forays were directed at the enemies of Philistia. But it was all a matter of subterfuge and sleight of hand.

So what do we do with all of this? David appears to have gone to the land of the Philistines, seemingly without God’s permission. Yet, while he was there, he continued to fight the enemies of Israel, clearing the promised land of the nations that Joshua and the people of Israel had failed to remove. But to do what he did, David lied to King Achish. Everything he did while living in Ziklag was based on deception. So was he within the will of God? Was he doing what God would have him do? The text doesn’t provide an answer but the next chapter will reveal how David’s plan eventually placed him in a difficult and potentially deadly position. It would seem that David’s decision to seek refuge among the Philistines was not the will of God, but it did not thwart or derail the plan of God. The Proverbs have much to say about our plans and God’s will.

We can make our plans, but the Lord determines our steps. – Proverbs 16:9 NLT

The Lord directs our steps, so why try to understand everything along the way? – Proverbs 20:24 NLT

The prophet, Jeremiah, prayed these powerful, self-disclosing words to the Lord:

I know, O Lord, that the way of man is not in himself,
that it is not in man who walks to direct his steps.
Correct me, O Lord, but in justice;
not in your anger, lest you bring me to nothing. – Jeremiah 10:23-24 ESV

Years later, even David would pen these words:

The Lord directs the steps of the godly.
    He delights in every detail of their lives.
Though they stumble, they will never fall,
    for the Lord holds them by the hand. – Psalm 37:23-24 NLT

We can’t thwart God’s plan, but we can certainly cause ourselves a great deal of pain and suffering when we attempt to replace his plan with our own. We can unnecessarily complicate our lives by introducing detours that are not part of His divine will for us. Abraham and Sarah came up with the idea to use Hagar as a means to fulfill God’s promise to give them a child. But in doing so, they were attempting to do God’s will man’s way. Saul tried to seek God’s aid by offering sacrifices to him but he failed to do it God’s way. He mistakenly took on the role of the priest and brought down God’s wrath rather than His blessing. Peter tried to dissuade Jesus from fulfilling God’s will that He die, by forbidding Him to do so. But Jesus accused Peter of siding with the enemy by seeking the will of Satan rather than that of God.

We must refrain from letting our will take precedence over God’s. We can’t improve or impede God’s will for our lives, but we can certainly make the path more difficult that He has laid out for us. Like a driver who refuses to use his GPS, we can wander off the prescribed course and find ourselves seemingly lost and delayed in our journey. But God continues to recalculate the directions for our life, graciously providing us with another way to reach the destination He has in store for us. Thankfully, many are the plans in the mind of a man, but it is the purpose of the Lord that will stand.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

An Opportunity to Trust

1 When Saul returned from following the Philistines, he was told, “Behold, David is in the wilderness of Engedi.” 2 Then Saul took three thousand chosen men out of all Israel and went to seek David and his men in front of the Wildgoats’ Rocks. 3 And he came to the sheepfolds by the way, where there was a cave, and Saul went in to relieve himself. Now David and his men were sitting in the innermost parts of the cave. 4 And the men of David said to him, “Here is the day of which the Lord said to you, ‘Behold, I will give your enemy into your hand, and you shall do to him as it shall seem good to you.’” Then David arose and stealthily cut off a corner of Saul’s robe. 5 And afterward David’s heart struck him, because he had cut off a corner of Saul’s robe. 6 He said to his men, “The Lord forbid that I should do this thing to my lord, the Lord’s anointed, to put out my hand against him, seeing he is the Lord’s anointed.” 7 So David persuaded his men with these words and did not permit them to attack Saul. And Saul rose up and left the cave and went on his way.

8 Afterward David also arose and went out of the cave, and called after Saul, “My lord the king!” And when Saul looked behind him, David bowed with his face to the earth and paid homage. 9 And David said to Saul, “Why do you listen to the words of men who say, ‘Behold, David seeks your harm’? 10 Behold, this day your eyes have seen how the Lord gave you today into my hand in the cave. And some told me to kill you, but I spared you. I said, ‘I will not put out my hand against my lord, for he is the Lord's anointed.’” – 1 Samuel 24:1-10  ESV

Distracted by the surprise attack by the Philistines, Saul was forced to call off his manhunt, allowing David time to escape to the wilderness of Engedi. But it was not long before Saul was on the warpath again, accompanied by 3,000 highly trained soldiers. His mission was to capture and kill David. But Chapter 24 provides a striking contrast between Saul, the current king of Israel, and David, the God-appointed king-elect of Israel. Time and time again we’ve read of Saul’s relentless pursuit of David and his obsessive compulsion to take his life. Now the tables will turn. This time around, David will be given an opportunity to take matters into his own hands and eliminate the threat of Saul once and for all.

What happens next is almost comical. Saul, seeking to answer the call of nature, entered a nearby cave somewhere in the wilderness of Engedi. Little did he know that David and his men had chosen that very cave to hide from Saul’s mercenaries. Alone and unguarded, the king unwittingly put himself in a vulnerable position. Inches away in the darkness, the very man Saul was seeking was watching his every move. For David’s companions, the king’s defenseless posture was a divine invitation for David to act. They believed God was giving their leader a divinely ordained opportunity to turn the tables on Saul and bring their fugitive lifestyle to an end.

“Now’s your opportunity!” David’s men whispered to him. “Today the Lord is telling you, ‘I will certainly put your enemy into your power, to do with as you wish.’” – 1 Samuel 24:4 NLT

Their assessment of the situation was quick and incredibly clear – at least to them. God had obviously sent Saul into the cave for the sole purpose of David taking his life. What else could it be? The timing was perfect. Saul was alone. He was defenseless. Of all the caves in the wilderness of Engedi, he just happened to have chosen this one. What else could it be but a providential case of good fortune? With little effort and no opposition,  David could end this nightmare once and for all.

There was only one problem: Nowhere in the text does it indicate that God had given His permission for David or anyone else to take the life of Saul. Regardless of the picture-perfect circumstances and the seemingly divine nature of the opportunity, David had received no divine authority to lift a finger against Saul.

But David, emboldened by the advice of his men, crept forward and approached the defenseless Saul. But rather than slitting Saul’s throat, David cut away a portion of the king’s robe. Despite the eager advice of his companions, David chose to spare Saul’s life. Yet his actions were calculated and intended to send a crystal-clear message to Saul. When the king eventually retrieved his robe and exited the cave, he would discover that a portion of his robe was missing. Then David would reveal himself and let Saul know just how close he had come to death. The missing section of the robe would serve as proof that David could end Saul’s reign at any time.

Yet, David soon realized that he had committed an act of rebellion. His conscience got the better of him, forcing him to confess his sin to his men.

…then David’s conscience began bothering him because he had cut Saul’s robe. He said to his men, “The Lord forbid that I should do this to my lord the king. I shouldn’t attack the Lord’s anointed one, for the Lord himself has chosen him.” So David restrained his men and did not let them kill Saul. – 1 Samuel 24:5-7 NLT

His action had been presumptuous and done without divine authority. God had not given him permission to take matters into his own hands. When Jonathan had told David, “You shall be king over Israel” (1 Samuel 23:17 ESV), those words must have registered in David's mind and given him the confidence to believe that God had anointed him to be the next king of Israel. But God had not told David when or how his reign would happen.

Saul was still the king and, technically, the anointed sovereign over the nation of Israel. Saul had been chosen by God, and at no time had God given David permission to take his life to speed up the coronation and transfer-of-power process. David was susceptible to the same thing that all followers of God face: To believe that the end justifies the means. It was far too easy for David to assume that if he was to be the next king of Israel, getting rid of the current king would be a natural part of God’s plan. But God had not disclosed to David how He would bring about the transition of power from one man to the next. That was God’s concern, not David’s.

The Scriptures are full of warnings about confusing our plans with those of God.

Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand.
 – Proverbs 19:21 ESV

We can make our plans, but the LORD determines our steps. – Proverbs 16:9 NLT

We can make our own plans, but the LORD gives the right answer. – Proverbs 16:1 NLT

LORD, we know that people do not control their own destiny. It is not in their power to determine what will happen to them. – Jeremiah 10:23 NET Bible

David had no shortage of well-meaning friends providing well-intentioned advice. But what he really needed was a word from God. The opportunity may have looked right, but without God’s approval, the outcome would turn out all wrong. It’s interesting that David eventually admitted to Saul, “the Lord gave you today into my hand in the cave” (1 Samuel 24:10 ESV). David is not suggesting that God had given him permission to kill Saul; he is simply saying that this encounter was not a coincidence. He had been put to the test by God, and David’s men had made that test even more difficult by counseling him to take Saul’s life. But he didn’t. David even viewed his cutting off the section of Saul’s robe as an act that was unsanctioned by God. He had overstepped his bounds.

Opportunity means nothing without God-given authority. In fact, there is an interesting side story that involves Saul himself. In the early days of his reign, when he had been king for only two years, Saul found himself besieged by the Philistines. He was outnumbered. He had 3,000 men but was facing 6,000 Philistine cavalry, 30,000 chariots, and infantry that numbered “as the sand which is on the seashore in multitude” (1 Samuel 13:5 ESV). Needless to say, his troops were terrified. In fact, the passage tells us:

When the men of Israel saw that they were in danger (for the people were distressed), then the people hid in caves, in thickets, in rocks, in holes, and in pits. And some of the Hebrews crossed over the Jordan to the land of Gad and Gilead. – 1 Samuel 24:6-7 ESV

Here’s the point. Saul had been instructed by Samuel the prophet to wait in Gilgal for seven days. When the seven days passed and the prophet was nowhere to be found, Saul took matters into his own hands. He was facing a formidable foe and having to do so with demoralized troops. So, he seized the opportunity and commanded his servants, “Bring a burnt offering and peace offerings here to me.” (1 Samuel 13:9 ESV). Rather than continuing to wait for Samuel offered the burnt offering himself. Then, “as soon as he had finished presenting the burnt offering, that Samuel came” (1 Samuel 13:10 ESV).

Saul thought that he had done the right thing. The people of Israel were in trouble and the prophet was nowhere to be found. Somebody needed to offer a sacrifice to God before the battle ensued. But while Saul had the opportunity, he did not have the authority, and he would have to suffer the consequences for his disobedience.

When confronted by Samuel, Saul explained, “The Philistines will now come down on me at Gilgal, and I have not made supplication to the Lord. Therefore I felt compelled, and offered a burnt offering” (1 Samuel 13:12 ESV). Saul’s compulsion is not to be confused with God’s permission. His urge to do something was situation-induced and self-authorized. As a result, his offering brought God’s wrath, not a blessing. Acting on behalf of God, but without having received the permission of God, was a sign of disobedience, not faithfulness.

God had a plan but Saul got impatient. He took matters into his own hands. But just because an opportunity presented itself did not mean God was in it or had given His permission for it. God’s will can only be done in God’s way. Opportunity without authority will almost always result in calamity.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

From Madness to Gladness

10 And David rose and fled that day from Saul and went to Achish the king of Gath. 11 And the servants of Achish said to him, “Is not this David the king of the land? Did they not sing to one another of him in dances,

‘Saul has struck down his thousands,
    and David his ten thousands’?”

12 And David took these words to heart and was much afraid of Achish the king of Gath. 13 So he changed his behavior before them and pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard. 14 Then Achish said to his servants, “Behold, you see the man is mad. Why then have you brought him to me? 15 Do I lack madmen, that you have brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?” – 1 Samuel 21:10-15  ESV

When reading these verses, the first question that should come into your mind is, “What was David thinking?” There seems to be nothing rational or logical in his behavior. Why in the world would David, the very man who killed Goliath, who was from Gath, choose to seek refuge in Gath, all while carrying the sword that once belonged to their fallen champion? What kind of flawed logic led David to believe he would be welcomed with open arms by the people of Gath? After all, it was David who, in an act of over-achievement, killed 200 Philistines to obtain the 100 foreskins Saul had demanded as a dowry for his daughter, Michal. It was David who had served as a commander in Saul’s forces and won great victories over the Philistines. So what did David think would happen when he showed up in Gath unannounced and uninvited?

From what we know of David’s faithfulness to God and his hatred of the enemies of God, it seems quite unlikely that David had gone to Gath to offer his services as a warrior to King Achish. In other words, David was not considering switching sides and fighting for the Philistines against his own people. So why did he go? The text doesn’t tell us. We can only conjecture that David was desperate to get away from Saul and any troops that may be out to seek him. He knew the last place Saul would look for him was in the land of the Philistines. But David didn’t fully think his strategy through; he made a rash decision under duress and now found himself in a very dangerous predicament.

The Philistines immediately recognized David. It's interesting to note that they referred to David as “the king of the land” (1 Samuel 21:11 ESV). They had heard about the songs sung about David that celebrated his military exploits and lauded him as greater than Saul. It’s doubtful that they knew of David’s anointing by Samuel, but they most likely viewed David as the true leader of the Israelites. At the battle in the Valley of Elah, Goliath had challenged Saul and his men to send a champion to face him in hand-to-hand combat, but no one would step forward. Day after day he taunted them, but Saul remained in the background, afraid to take up the challenge and take on Goliath. At that moment, the Philistines most likely lost all respect for Saul as a king, and when David ended up slaying Goliath, they viewed him as the true king of Israel. But whatever the case, they knew that the man standing before them was an enemy and a threat.

The text rather matter-of-factly states, “And David took these words to heart and was much afraid of Achish the king of Gath” (1 Samuel 21:12 ESV). It was as if David woke up from a bad dream and realized the gravity of his situation. The stupidity of his decision to go to Gath suddenly dawned on him and he was “much afraid.” He was petrified, terrified, and mortified that he had ever come up with this doomed plan in the first place. So, finding himself in a difficult situation, David resorted to deceit. Here was the man who killed Goliath, defeated hundreds of Philistines in battle, and slaughtered 200 Philistines just to pay the dowry for his wife, choosing to feign madness rather than trust God and fight his enemies. David somehow forgot all about his anointing and the fact that God had been by his side during all the conflicts of his life.

The young man who once shouted, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine” (1 Samuel 17:27 ESV), and then took the life of Goliath with nothing more than a sling and a stone, was now so fearful in the face of his enemies, that he resorted to acting like a madman. The Message paraphrases verse 13 this way: “So right there, while they were looking at him, he pretended to go crazy, pounding his head on the city gate and foaming at the mouth, spit dripping from his beard.”

What a sad scene. The man after God’s own heart and the God-ordained successor to the throne of Israel is reduced to acting like a drooling madman in a desperate attempt to keep from being killed by his enemies. The man who killed Goliath with nothing more than a sling is holding the slain Philistine’s sword but never thinks to use it against his enemies. Instead, he chooses to feign insanity and hope for the best. This is the very same man who would later write:

Blessed be the Lord, my rock,
who trains my hands for war,
and my fingers for battle;
he is my steadfast love and my fortress,
my stronghold and my deliverer,
my shield and he in whom I take refuge,
who subdues peoples under me. – Psalm 144:1-2 ESV

He trains my hands for war,
so that my arms can bend a bow of bronze. – Psalm 18:34 ESV

This ill-timed, poorly conceived plan of David would be used by God to teach His young king-in-waiting an invaluable lesson about faith. From this painful experience, David would learn to place his trust in God rather than his own rash plans and flawed attempts at self-preservation. Despite his poor planning and pitiful acting, David would escape with his life, if not his dignity. He would never forget that day. In fact, he ended up penning a psalm as a result of this encounter with King Achish.

I prayed to the Lord, and he answered me.
    He freed me from all my fears. – Psalm 34:4 NLT

In my desperation I prayed, and the Lord listened;
    he saved me from all my troubles. – Psalm 34:6 NLT

The Lord hears his people when they call to him for help.
    He rescues them from all their troubles. – Psalm 34:17 NLT

The righteous person faces many troubles,
    but the Lord comes to the rescue each time.
For the Lord protects the bones of the righteous;
    not one of them is broken! – Psalm 34:19-20 NLT

It’s interesting to read these statements in light of what actually happened that day. There are no prayers recorded in 1 Samuel 21 and there is no indication that God intervened. David didn’t take the sword of Goliath and slaughter King Achish and all his soldiers. No lightning bolt came down from heaven and struck the Philistines, allowing David to walk away safe and secure. There is no mention of any miraculous displays of God’s power on David’s behalf.  But David did survive and not as a result of his stellar dramatic skills.

While no prayers are recorded, it is safe to assume that David was silently calling on the Lord throughout his ordeal. Even as he resorted to acting like a madman, complete with drool dripping from his beard, David was issuing impassioned pleas to the Almighty to deliver him from the hands of his enemies. Faced with the prospect of death, David had taken matters into his own hands and escaped with his life because he was willing to throw away any sense of pride or dignity he had. Yet, when looking back on that day, David viewed his deliverance in a different light. Despite his actions, God had rescued him. While it had been his idea to run from the land of God to the city of Gath, Jehovah had never abandoned him. Even in the middle of one of his worst moments, God was still with him. Regardless of how badly David’s poor attempt at self-preservation turned out, God rescued David from himself because that is what God always does for His own.

God had declared that David would be the next king of Israel and nothing was going to prevent that plan from taking place. Even David couldn’t screw up what God had drawn up. He could make things harder on himself, but nothing he did would make it too hard for God to fulfill His divine plan for him. Poor decision-making and panic-induced problem-solving could not derail the plans of God. Nothing, including a bout of temporary insanity, was going to keep the sovereign God of the universe from carrying out His divine will for David’s life.

This experience would have a lasting impact on David’s life. He would never forget that humiliating and heart-pounding moment when he was forced to play the part of a madman so that he might live to be God’s man. He put his own life at risk but learned the invaluable lesson that God was always in control. He could screw up but God would never give up. He could fall but God would never fail. This awakening awareness of God’s providential power over his life led David to later pen the following words:

The Lord directs the steps of the godly.
    He delights in every detail of their lives.
Though they stumble, they will never fall,
    for the Lord holds them by the hand. – Psalm 37:23-24 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God’s Calling Confirmed

25 And when they came down from the high place into the city, a bed was spread for Saul on the roof, and he lay down to sleep. 26 Then at the break of dawn Samuel called to Saul on the roof, “Up, that I may send you on your way.” So Saul arose, and both he and Samuel went out into the street.

27 As they were going down to the outskirts of the city, Samuel said to Saul, “Tell the servant to pass on before us, and when he has passed on, stop here yourself for a while, that I may make known to you the word of God.”

1 Then Samuel took a flask of oil and poured it on his head and kissed him and said, “Has not the Lord anointed you to be prince over his people Israel? And you shall reign over the people of the Lord and you will save them from the hand of their surrounding enemies. And this shall be the sign to you that the Lord has anointed you to be prince over his heritage. 2 When you depart from me today, you will meet two men by Rachel’s tomb in the territory of Benjamin at Zelzah, and they will say to you, ‘The donkeys that you went to seek are found, and now your father has ceased to care about the donkeys and is anxious about you, saying, “What shall I do about my son?”’ 3 Then you shall go on from there farther and come to the oak of Tabor. Three men going up to God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a skin of wine. 4 And they will greet you and give you two loaves of bread, which you shall accept from their hand. 5 After that you shall come to Gibeath-elohim, where there is a garrison of the Philistines. And there, as soon as you come to the city, you will meet a group of prophets coming down from the high place with harp, tambourine, flute, and lyre before them, prophesying. 6 Then the Spirit of the Lord will rush upon you, and you will prophesy with them and be turned into another man. 7 Now when these signs meet you, do what your hand finds to do, for God is with you. 8 Then go down before me to Gilgal. And behold, I am coming down to you to offer burnt offerings and to sacrifice peace offerings. Seven days you shall wait, until I come to you and show you what you shall do.” – 1 Samuel 9:25-10:8 ESV

At this point in the story, Saul still seems completely unaware of what is happening. His search for the missing donkeys has taken a strange twist, complete with a religious feast where he finds himself as the guest of honor. Before he can gather his wits about him, Saul has a leg of lamb placed before him and is told by the seer, “Eat, because it was kept for you until the hour appointed, that you might eat with the guests” (1 Samuel 9:24 ESV). One can only imagine the thoughts racing through this young man’s mind as he scans the hall. The room is filled with anonymous dignitaries and honored guests but Saul is left trying to figure out why he has been placed at the head of the table like some kind of celebrity.

There is no record of any further conversations between Samuel and his young guest as the feast continued, but it must have lasted well into the night. When it finally ended, Samuel escorted Saul to a house in the city and provided him a place to spend the night. The next morning, Saul received an early wake-up call from Samuel and was told it was time for him to go home. As they left the city, Samuel instructed Saul to send his servant ahead so they could talk privately.

After the servant was gone, Samuel said, “Stay here, for I have received a special message for you from God.” – 1 Samuel 9:27 NLT

The time had come for Saul to learn his fate, and what happened next would change his life forever. As he stood anxiously waiting to hear what Samuel had to say, he must have been shocked as the elderly judge took out a flask of oil and emptied its contents on his head. As the oil flowed down Saul’s face, Samuel kissed him and whispered in his ear, saying,  “I am doing this because the Lord has appointed you to be the ruler over Israel, his special possession” (1 Samuel 10:1 NLT).

It is so easy to read this story and miss the weight of what is happening. This young man is having his entire life turned upside down in a bizarre ordination ceremony conducted in the middle of the street by a strange, elderly prophet. Saul’s mind must have reeled as he considered the epic truth bomb that Samuel dropped. But throughout the brief and bewildering encounter, Saul remained speechless; he was at a complete loss for words.

But Samuel had much to say to Saul. With the prophet’s words still ringing in his ears, Saul received further instructions that, when followed, would validate all that happened. This entire sequence of events was the work of Yahweh, from the disappearance of the donkeys to the encounter with the prophet of God. As Saul made his way home, he would receive additional evidence that the sovereign God of the universe was behind his call and orchestrating everything taking place around him. None of this could be written off as a coincidence or good luck.

Samuel prophesied that Saul would encounter two men who would inform him that the lost donkeys had been found and his father had grown worried about his welfare. Further along on his journey, Saul would meet three shepherds leading their goats and bearing three loaves of bread and a flask of wine. As if on cue, these strangers will offer Saul two loaves of bread, which he is instructed to accept. Finally, Samuel informs Saul that when he and his servant arrive at Gibeath-elohim, they will run into “a group of prophets coming down from the high place with harp, tambourine, flute, and lyre before them, prophesying” (1 Samuel 10:5 ESV).

Each of these encounters is intended to confirm the veracity of Samuel’s original message to Saul. The call of God on Saul’s life would be confirmed by the fulfillment of each of these prophecies. If they failed to happen, the words of the prophet would be invalidated. But if they took place just as Samuel said, they would serve as confirmation of God’s divine calling on Saul’s life.

The final prediction was the most important one because it involved the Holy Spirit. Saul is told that he will meet a group of prophets prophesying. This does not infer that these men will be predicting the future as Samuel has just done. Instead, they will be speaking under the influence of the Holy Spirit. In other words, they will be Spirit-filled and Spirit-led, and Samuel informs Saul that he will join them.

“At that time the Spirit of the Lord will come powerfully upon you, and you will prophesy with them. You will be changed into a different person.” – 1 Samuel 10:6 NLT

While some believe this event will usher in an inner transformation of Saul’s heart, the ultimate outcome of his life would seem to contradict that assumption. Saul’s change will be temporary because it will last only as long as the Spirit’s power remains upon him. Each of these events is intended to teach Saul something about God. First, God is in complete control of all things and able to direct the lives of men, including the two strangers who will tell Saul about the fate of the missing donkeys. As king, Saul would need to know that God is always in control.

Secondly, God’s sovereignty allowed Him to use anyone and everything to aid His chosen leader. The three shepherds who provided Saul with bread would serve as an illustration of God’s providential power to provide for all of Saul’s future needs. Finally, Saul’s anointing by the Holy Spirit would remind him that his rule and reign would only prove successful if he relied upon the supernatural power that only God could provide.

These three events were meant to teach Saul that, from this point forward, God was in control of his life. Saul was no longer the master of his fate and the captain of his soul. He belonged to God now and his life was no longer his own.

Samuel assured Saul that each of these signs would take place just as predicted. When they did, Saul was told to “do what must be done, for God is with you” (1 Samuel 10:7 NLT). It seems that with each encounter, God would provide Saul with further instructions to follow. Saul was to remain hyper-vigilant and obedient, following God’s will to the letter. There was to be no variation or unscheduled detour from God’s prescribed directions, and the final piece of God’s divine plan would prove to be the most important. Samuel provided Saul with very clear instructions to follow. The specificity of his words and Saul’s ability to obey them will prove crucial to the rest of the story.

“Then go down to Gilgal ahead of me. I will join you there to sacrifice burnt offerings and peace offerings. You must wait for seven days until I arrive and give you further instructions.” – 1 Samuel 10:8 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our All-Knowing God Always Knows What Is Best

16 The Lord spoke to Moses, saying, 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest and Joshua the son of Nun. 18 You shall take one chief from every tribe to divide the land for inheritance. 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh. 20 Of the tribe of the people of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 Of the tribe of the people of Dan a chief, Bukki the son of Jogli. 23 Of the people of Joseph: of the tribe of the people of Manasseh a chief, Hanniel the son of Ephod. 24 And of the tribe of the people of Ephraim a chief, Kemuel the son of Shiphtan. 25 Of the tribe of the people of Zebulun a chief, Elizaphan the son of Parnach. 26 Of the tribe of the people of Issachar a chief, Paltiel the son of Azzan. 27 And of the tribe of the people of Asher a chief, Ahihud the son of Shelomi. 28 Of the tribe of the people of Naphtali a chief, Pedahel the son of Ammihud.” 29 These are the men whom the Lord commanded to divide the inheritance for the people of Israel in the land of Canaan. 

1 The Lord spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 2 “Command the people of Israel to give to the Levites some of the inheritance of their possession as cities for them to dwell in. And you shall give to the Levites pasturelands around the cities. 3 The cities shall be theirs to dwell in, and their pasturelands shall be for their cattle and for their livestock and for all their beasts. 4 The pasturelands of the cities, which you shall give to the Levites, shall reach from the wall of the city outward a thousand cubits all around. 5 And you shall measure, outside the city, on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, the city being in the middle. This shall belong to them as pastureland for their cities.

6 “The cities that you give to the Levites shall be the six cities of refuge, where you shall permit the manslayer to flee, and in addition to them you shall give forty-two cities. 7 All the cities that you give to the Levites shall be forty-eight, with their pasturelands. 8 And as for the cities that you shall give from the possession of the people of Israel, from the larger tribes you shall take many, and from the smaller tribes you shall take few; each, in proportion to the inheritance that it inherits, shall give of its cities to the Levites.” – Numbers 34:16-35:8 ESV

God provided Moses with the name of one man from each of the ten tribes of Israel. These men, hand-picked by God, would assist Eleazar, the high priest, and Joshua in the distribution of the land. The tribes of Gad and Reuben were not included because they had chosen to settle outside the boundaries of Canaan. These men were well-respected leaders among their respective tribes and would help to guarantee that the land was fairly apportioned and that each tribe, regardless of its size, was treated equitably and fairly. There was to be no favoritism or any form of nepotism. The larger tribes, whose numbers would be based on the recent census taken by Moses, would be allotted more extensive land allotments. But was not a guarantee that they would receive the best land. God was giving these ten men the weighty responsibility of dividing up the Israelites’ inheritance in a way that would satisfy all the parties involved, and that would not be an easy task.

The next thing on God’s agenda was to arrange for the needs of the tribe of Levi, his own tribe. He had already informed Moses that the Levites would inherit no land in Canaan. God had set apart the tribe of Levi as His special possession and had dedicated them to the care and maintenance of the Tabernacle. As a result, God promised to be their inheritance.

“Remember that the Levitical priests—that is, the whole of the tribe of Levi—will receive no allotment of land among the other tribes in Israel. Instead, the priests and Levites will eat from the special gifts given to the Lord, for that is their share. 2 They will have no land of their own among the Israelites. The Lord himself is their special possession, just as he promised them.” – Deuteronomy 18:1-2 NLT

But while the Levites would be allotted no land in Canaan, they would be awarded the deeds to 48 cities located within the territories of each of the other 11 tribes (Joshua 21). Even the tribes of Gad, Reuben, and the half-tribe of Manasseh were required to provide the Levites with towns and pastureland for their flocks on the other side of the Jordan River. God had made ample accommodations for the Levites.

These Levitical cities were to be strategically located throughout the nation of Israel so that every Israelite was no more than ten miles from one of them. This helped to ensure that the people of God were never far away from a member of the Levitical priesthood, whose job was to provide instruction in the ways of God. The Levitical priests served as judges (Deuteronomy 17:8-13) and teachers of God’s law (Deuteronomy 33:10). So, it was essential that every Israelite had ready access to a Levitical town and a priest of God.

Of the 48 towns awarded to the Levites, six were to be designated as cities of refuge. These were specially sanctioned zones within the boundaries of Israel where anyone guilty of committing a non-premediated murder could seek asylum. God had already declared His ruling concerning murder (Exodus 20:13), but He had Moses present a special provision for cases involving accidental homicide.

“If someone kills another person unintentionally, without previous hostility, the slayer may flee to any of these cities to live in safety.” – Deuteronomy 19:4 NLT

He even had Moses provide a potential scenario in which a city of refuge would become necessary.

“For example, suppose someone goes into the forest with a neighbor to cut wood. And suppose one of them swings an ax to chop down a tree, and the ax head flies off the handle, killing the other person. In such cases, the slayer may flee to one of the cities of refuge to live in safety.” – Deuteronomy 19:5 NLT

God knew that life would happen and that deadly accidents would be a part of the Israelites’ existence in the land. Men would be killed and justice would need to be pursued. But what He didn’t want was some form of vigilante justice running rampant through the nation. Yet God knew that the relatives of a murder victim would tend to seek revenge against the guilty party and ask questions later. The cities of refuge were intended to protect the innocent while justice was being served.

Since Israel had no professional police force, these kinds of accidents could easily turn into bloodbaths where the relatives of the victim sought to avenge their loved one’s death. So, these cities, occupied by the Levites, would provide a place where the guilty party could find solace and seek a fair judgment concerning his guilt or innocence. In His plans for the land of promise, God was leaving nothing to chance. He was creating a well-designed system for dealing with the inevitable problem of sin among His chosen people. He was going to distribute the Levitical priesthood among them to provide spiritual enlightenment and He was going to create safe havens for those who unwittingly committed even the gravest of sins. God was providing for and protecting His people.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Give Credit Where Credit Is Due

25 The Lord said to Moses, 26 “Take the count of the plunder that was taken, both of man and of beast, you and Eleazar the priest and the heads of the fathers’ houses of the congregation, 27 and divide the plunder into two parts between the warriors who went out to battle and all the congregation. 28 And levy for the Lord a tribute from the men of war who went out to battle, one out of five hundred, of the people and of the oxen and of the donkeys and of the flocks. 29 Take it from their half and give it to Eleazar the priest as a contribution to the Lord. 30 And from the people of Israel’s half you shall take one drawn out of every fifty, of the people, of the oxen, of the donkeys, and of the flocks, of all the cattle, and give them to the Levites who keep guard over the tabernacle of the Lord.” 31 And Moses and Eleazar the priest did as the Lord commanded Moses.

32 Now the plunder remaining of the spoil that the army took was 675,000 sheep, 33 72,000 cattle, 34 61,000 donkeys, 35 and 32,000 persons in all, women who had not known man by lying with him. 36 And the half, the portion of those who had gone out in the army, numbered 337,500 sheep, 37 and the Lord’s tribute of sheep was 675. 38 The cattle were 36,000, of which the Lord’s tribute was 72. 39 The donkeys were 30,500, of which the Lord’s tribute was 61. 40 The persons were 16,000, of which the Lord’s tribute was 32 persons. 41 And Moses gave the tribute, which was the contribution for the Lord, to Eleazar the priest, as the Lord commanded Moses.

42 From the people of Israel’s half, which Moses separated from that of the men who had served in the army— 43 now the congregation’s half was 337,500 sheep, 44 36,000 cattle, 45 and 30,500 donkeys, 46 and 16,000 persons— 47 from the people of Israel’s half Moses took one of every 50, both of persons and of beasts, and gave them to the Levites who kept guard over the tabernacle of the Lord, as the Lord commanded Moses.

48 Then the officers who were over the thousands of the army, the commanders of thousands and the commanders of hundreds, came near to Moses 49 and said to Moses, “Your servants have counted the men of war who are under our command, and there is not a man missing from us. 50 And we have brought the Lord’s offering, what each man found, articles of gold, armlets and bracelets, signet rings, earrings, and beads, to make atonement for ourselves before the Lord.” 51 And Moses and Eleazar the priest received from them the gold, all crafted articles. 52 And all the gold of the contribution that they presented to the Lord, from the commanders of thousands and the commanders of hundreds, was 16,750 shekels. 53 (The men in the army had each taken plunder for himself.) 54 And Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds, and brought it into the tent of meeting, as a memorial for the people of Israel before the Lord. – Numbers 31:25-54 ESV

There were 12,000 Israelite soldiers chosen to go into battle against the Midianites; 1,000 men from every tribe. That is a relatively small number when compared with the 601,730 men deemed battle-worthy according to the recent census taken by Moses. This small contingent of soldiers easily defeated their enemy and brought back an abundance of plunder from their raids of the towns and villages of the Midianites. And according to the military leaders, they had not lost a single man in the process.

“We, your servants, have accounted for all the men who went out to battle under our command; not one of us is missing!” – Numbers 31:49 NLT

The mission had been a rousing success, and the bounty they had taken from the Midianites was substantial. But before anyone could enjoy the riches they had plundered, everyone and everything had to be ceremonially purified.

“Anything made of gold, silver, bronze, iron, tin, or lead—that is, all metals that do not burn—must be passed through fire in order to be made ceremonially pure. These metal objects must then be further purified with the water of purification. But everything that burns must be purified by the water alone. On the seventh day you must wash your clothes and be purified. Then you may return to the camp.” – Numbers 31:22-24 NLT

Moses warned the soldiers that they must also go through a purification ritual before they could enter the camp.

“…all of you who have killed anyone or touched a dead body must stay outside the camp for seven days. You must purify yourselves and your captives on the third and seventh days. Purify all your clothing, too, and everything made of leather, goat hair, or wood.” – Numbers 31:19-20 NLT

Contact with the enemy had rendered these men ceremonially impure, so they were required to go through a period of forced isolation and cleansing, along with all those taken captive during the mission. This was the process God had established and communicated to Moses back in chapter 19.

“All those who touch a dead human body will be ceremonially unclean for seven days. They must purify themselves on the third and seventh days with the water of purification; then they will be purified. But if they do not do this on the third and seventh days, they will continue to be unclean even after the seventh day. All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.” – Numbers 19:11-13 NLT

Once the men and their captives had completed the purification process, the booty was divided. The 12,000 combatants would receive their fair share of the reward, but those who remained behind would not be left out. This pattern of equity among those who went into battle and their brothers who remained behind would become a norm for the nation of Israel.

Centuries later, after a rousing victory over the Amalekites, King David encountered a problem among his soldiers. The ones who had assisted him in the battle were angry at having to share their plunder with those who had remained behind.

“They didn’t go with us, so they can’t have any of the plunder we recovered. Give them their wives and children, and tell them to be gone.” – 1 Samuel 30:22 NLT

These men wanted all the plunder for themselves. But David denied their selfish demands, saying: “No, my brothers! Don’t be selfish with what the Lord has given us. He has kept us safe and helped us defeat the band of raiders that attacked us. Who will listen when you talk like this? We share and share alike—those who go to battle and those who guard the equipment” (1 Samuel 23-24 NLT).

God had Moses establish a similar plan that required him to make a detailed list of all the plunder taken from the Midianites. Once that was done, Moses ordered that half the plunder be divided equally between the 12,000 men who had fought in the battle, while the other half was to be shared between the rest of the Israelites. But a portion of all the plunder was to be dedicated to God. From the soldier’s share 1/500th of all that was taken was to be given to the Lord.

“…one of every 500 of the prisoners and of the cattle, donkeys, sheep, and goats…” – Numbers 31:28 NLT

This share was to be placed under the care of Eleazar, the high priest, as an offering to the Lord, and the numbers are staggering. The Israelites dedicated 675 sheep and goats to God, along with 72 cattle, and 61 donkeys. The text also states that 32 virgin girls, taken as captives, were set aside for the Lord. It is likely that these young women became servants to the Levitical priests and assisted in the maintenance of the Tabernacle. Of the plunder given to the rest of the people, 1/50th of it was given to the Levites.

Moses took one of every fifty prisoners and animals and gave them to the Levites, who maintained the Lord’s Tabernacle. All this was done as the Lord had commanded Moses. – Numbers 31:47 NLT

There was one final offering presented to Yahweh. The military leaders who oversaw the battle came before Moses with an offering of atonement. Out of gratitude for God’s protection of their men, they brought a large number of gold armbands, bracelets, rings, earrings, and necklaces that the soldiers had taken as plunder. This would have been from the portion of the booty that belonged to the 12,000 soldiers. These men willingly gave up part of their reward as an offering to God.

“…we are presenting the items of gold we captured as an offering to the Lord from our share of the plunder—armbands, bracelets, rings, earrings, and necklaces. This will purify our lives before the Lord and make us right with him.” – Numbers 31:50 NLT

In essence, this was a ransom for the lives that God had graciously spared. Not one man had died in this expedition and the generals and captains were expressing their gratitude to God for His mercy and providential care.

This entire scenario paints a picture of how things were to unfold as the Israelites entered the land of Canaan. It served as a practice run in preparation for their future conquest of the promised land. There would be many more battles ahead, and every victory they enjoyed was to be recognized as the result of God’s grace and mercy. He would be going before them and fighting alongside them, and they were never to forget to render their thanksgiving to Him for His protection and provision.

Moses would repeatedly warn the people to take their relationship with God seriously. Without Him, they were nothing. He knew they would always face the temptation to take credit for their own success; a dangerous prospect that was to be avoided at all costs.

“Beware that in your plenty you do not forget the Lord your God and disobey his commands, regulations, and decrees that I am giving you today. For when you have become full and prosperous and have built fine homes to live in, and when your flocks and herds have become very large and your silver and gold have multiplied along with everything else, be careful!” – Deuteronomy 8:11-13 NLT

With every victory would come the temptation to glory in their success and celebrate their newfound wealth. But Moses wanted to remember that faithfulness was far more important than fame or financial success.

“Remember the Lord your God. He is the one who gives you power to be successful, in order to fulfill the covenant he confirmed to your ancestors with an oath.” – Deuteronomy 8:18 NLT

The Israelites had just experienced the providential hand of God. Their success over the Midianites had been His doing, not their own, and this amazing victory without the loss of a single Israelite soldier was the proof. They had learned the invaluable lesson that faith in God results in the presence and power of God. If they would only obey, they would experience even greater victories in the days ahead. But they were also learning that every successful battle was to be followed by a willing acknowledgment of God’s role as expressed by their faithful gifts of gratitude. God was going to go before them, and with each successive victory over their enemies, they would be expected to give credit where credit is due.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

There’s No Need To Bargain With God

1 Moses spoke to the heads of the tribes of the people of Israel, saying, “This is what the Lord has commanded. 2 If a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.

3 “If a woman vows a vow to the Lord and binds herself by a pledge, while within her father’s house in her youth, 4 and her father hears of her vow and of her pledge by which she has bound herself and says nothing to her, then all her vows shall stand, and every pledge by which she has bound herself shall stand. 5 But if her father opposes her on the day that he hears of it, no vow of hers, no pledge by which she has bound herself shall stand. And the Lord will forgive her, because her father opposed her.

6 “If she marries a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself, 7 and her husband hears of it and says nothing to her on the day that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand. 8 But if, on the day that her husband comes to hear of it, he opposes her, then he makes void her vow that was on her, and the thoughtless utterance of her lips by which she bound herself. And the Lord will forgive her. 9 (But any vow of a widow or of a divorced woman, anything by which she has bound herself, shall stand against her.) 10 And if she vowed in her husband’s house or bound herself by a pledge with an oath, 11 and her husband heard of it and said nothing to her and did not oppose her, then all her vows shall stand, and every pledge by which she bound herself shall stand. 12 But if her husband makes them null and void on the day that he hears them, then whatever proceeds out of her lips concerning her vows or concerning her pledge of herself shall not stand. Her husband has made them void, and the Lord will forgive her. 13 Any vow and any binding oath to afflict herself, her husband may establish, or her husband may make void. 14 But if her husband says nothing to her from day to day, then he establishes all her vows or all her pledges that are upon her. He has established them, because he said nothing to her on the day that he heard of them. 15 But if he makes them null and void after he has heard of them, then he shall bear her iniquity.”

16 These are the statutes that the Lord commanded Moses about a man and his wife and about a father and his daughter while she is in her youth within her father’s house. – Numbers 30:1-16 ESV

The people of Israel are encamped near the border of the land of Canaan, and Moses is attempting to prepare them for the fast-approaching day when they will have to cross over that border and begin their conquest of the land promised to them by God. Much of what Moses has communicated to them has been practical advice concerning matters of worship and sacrifice.

When they finally enter the land, their lives will be consumed by fighting and attempting to create new lives for themselves. Their old way of life will be over as they transform from wanderers to conquerors. Rather than living in tents as nomads, they will find themselves enjoying the comforts of home in houses and cities they didn’t build.

With all the changes they will face in the days ahead, Moses stressed their need to maintain the religious rites and rituals that God had given them at Sinai. They were to keep all the commands regarding sacrifices and offerings. Just because they were entering a time marked by military conquest, they were not to abandon their relationship with and commitment to God.

Now, in chapter 30, Moses addresses a rather strange topic that is unfamiliar to the modern Western mindset. Suddenly, as if out of nowhere, Moses brings up the issue of making vows. This is not a reference to wedding vows, but to the making of verbal commitments and, in most cases, commitments made to God. They are sometimes referred to as oaths.

Now, why would Moses be bringing up this topic at this particular point? It sounds a bit out of place, but it makes sense when one considers that the Israelites were preparing to enter a strange new land where they would face a host of unexpected and unfamiliar situations. As they found themselves going into battles against much larger and more skilled armies, it would be tempting to make vows to God in an effort to secure success. A vow could be a promise made to God in exchange for His blessing or a guarantee of safety. It might go something like this: “God, if you will bring me back safely from this battle, I will dedicate my firstborn child to Your service.”

We see just such a conversation in the book of Judges. Jephthah, one of the judges of Israel found himself facing a battle against the Ammonites. In an attempt to garner God’s assistance in defeating his enemy, Jephthah made a bargain with the Almighty.

And Jephthah made a vow to the Lord. He said, “If you give me victory over the Ammonites, I will give to the Lord whatever comes out of my house to meet me when I return in triumph. I will sacrifice it as a burnt offering.” – Judges 1130-31 NLT

Jephthah meant well, but his vow would come back to haunt him. The text goes on to indicate that “Jephthah led his army against the Ammonites, and the Lord gave him victory” (Judges 11:32 NLT). But then it adds this unexpected note:

When Jephthah returned home to Mizpah, his daughter came out to meet him, playing on a tambourine and dancing for joy. She was his one and only child; he had no other sons or daughters. When he saw her, he tore his clothes in anguish. “Oh, my daughter!” he cried out. “You have completely destroyed me! You’ve brought disaster on me! For I have made a vow to the Lord, and I cannot take it back.” – Judges 11:34-35 NLT

According to the book of Judges, Jephthah kept the vow that he had made. But the whole point of the story is the danger of making rash or hasty vows. God takes the swearing of oaths and the making of vows seriously.

When you make a promise to God, don’t delay in following through, for God takes no pleasure in fools. Keep all the promises you make to him. It is better to say nothing than to make a promise and not keep it. Don’t let your mouth make you sin. And don’t defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved. – Ecclesiastes 4:4-6 NLT

“When you make a vow to the Lord your God, be prompt in fulfilling whatever you promised him. For the Lord your God demands that you promptly fulfill all your vows, or you will be guilty of sin. However, it is not a sin to refrain from making a vow. But once you have voluntarily made a vow, be careful to fulfill your promise to the Lord your God.” – Deuteronomy 23:21-23 NLT

Notice the last part of that Deuteronomy passage. “It is not a sin to refrain from making a vow.” In other words, vows should be made circumspectly and cautiously. As the Ecclesiastes passage puts it: “It is better to say nothing than to make a promise and not keep it.”

In chapter 30 of Numbers, Moses addresses this potentially dangerous issue of oath-making because he knows the people will soon encounter difficult situations that will tempt them to make unwise commitments to God in an effort to guarantee a particular outcome. So, he reminds them to do so with caution.

A man who makes a vow to the Lord or makes a pledge under oath must never break it. He must do exactly what he said he would do. – Numbers 30:2 NLT

But then, Moses adds a few important exceptions or exclusions to this rule. He addresses the vows made by women, particularly married women and single young women who are still living under their father’s authority. He begins with those who are unmarried. If one of these young ladies was to make a vow to God, it would be binding, unless her father overheard it and determined to disavow or dismiss it. As the head of the household, he had that right and authority.

“Vows were voluntary promises to do or not do specified things if God would or would not do something else. They also expressed thanks when God had done something special. They usually involved fasting or abstaining from other lawful things or giving God some special gift or offering. Moses explained the basic principles governing vows first (v. 2). The Israelites were to take their promises to God seriously and not brake them (cf. Eccles, 5:4-5).” – Dr. Thomas L. Constable, Notes on Numbers

If a father became aware of his daughter’s vow and deemed it unacceptable, he could annul it, and she would be bound by her father’s decision. His annulment of her vow would release the young lady from her commitment to God.

The same thing would be true for a married woman. If she made a vow to God and her husband determined it to be unacceptable, she would be obligated to submit to his decision. His disavowal would free her from any obligation to God.

…if her husband refuses to accept her vow or impulsive pledge on the day he hears of it, he nullifies her commitments, and the Lord will forgive her. – Numbers 30:8 NLT

This all hinges on the issue of headship. A young woman, while unmarried, remained under his father’s protection and authority. As soon as she married, she came under the headship of her husband. And both the father and the husband answered directly to God. The test does not address whether God would hold the father or husband responsible for the breaking of the vow. There could be a case in which a father forced his daughter to break her vow but, in doing so, he violated the will of God. This authority given to the father and husband was not to be taken lightly, and Moses makes it clear that if the father or husband failed to dismiss the woman’s vow, she remained obligated to God.

In the case of widows or divorcees, they were directly answerable to God. With no husband to watch over them, God acted as their protector and provider. So, if they made a vow to God, they would be held responsible for keeping it.

If, however, a woman is a widow or is divorced, she must fulfill all her vows and pledges. – Numbers 30:9 NLT

This admonition was intended to make these women think twice before making vows to God. But it also suggests that God would be watching over them and protecting them from doing anything rash or thoughtless.

As the psalmist later attested, vows were to be taken seriously and made soberly.

Make vows to the Lord your God, and keep them.
    Let everyone bring tribute to the Awesome One. – Psalm 76:11 NLT

Once the Israelites entered the land, they were to refrain from making bargains with God. If they attempted to buy God off by making vows they never intended to keep, they would pay dearly for it. This entire section of the Book of Numbers seems to be advocating for a simple trust in God’s sovereignty and providential care. There was no need to make deals by offering God something in exchange for His blessings. He had already promised to go before them and pave the way for their success. His faithfulness guaranteed His presence and provision for all their needs. Vows would be unnecessary and, yet, once made, they were to be taken seriously. God would hold His people accountable. But He was also gracious and provided a means by which rash vows could be disavowed. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Sovereign Over All

13 And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” 14 And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. 15 Balaam said to Balak, “Stand here beside your burnt offering, while I meet the Lord over there.” 16 And the Lord met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” 17 And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the Lord spoken?” 18 And Balaam took up his discourse and said,

“Rise, Balak, and hear;
    give ear to me, O son of Zippor:
19 God is not man, that he should lie,
    or a son of man, that he should change his mind.
Has he said, and will he not do it?
    Or has he spoken, and will he not fulfill it?
20 Behold, I received a command to bless:
    he has blessed, and I cannot revoke it.
21 He has not beheld misfortune in Jacob,
    nor has he seen trouble in Israel.
The Lord their God is with them,
    and the shout of a king is among them.
22 God brings them out of Egypt
    and is for them like the horns of the wild ox.
23 For there is no enchantment against Jacob,
    no divination against Israel;
now it shall be said of Jacob and Israel,
    ‘What has God wrought!’
24 Behold, a people! As a lioness it rises up
    and as a lion it lifts itself;
it does not lie down until it has devoured the prey
    and drunk the blood of the slain.”

25 And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” 26 But Balaam answered Balak, “Did I not tell you, ‘All that the Lord says, that I must do’?” – Numbers 23:13-26 ESV

Balak was doggedly determined in his efforts to have the Israelites cursed, and he seems to have believed that Balaam’s reluctance to do so was based on fear of their overwhelming numbers. After all, from his earlier vantage point, Balaam had stressed the size of the Israelite camp.

“I see them from the cliff tops;
    I watch them from the hills.
I see a people who live by themselves,
    set apart from other nations.
Who can count Jacob’s descendants, as numerous as dust?
    Who can count even a fourth of Israel’s people?” – Numbers 23:9-10 NLT

So, Balak suggested a change of venue where Balaam’s view of the Israelite encampment might be somewhat restricted. Perhaps if the seer saw fewer Israelites he would be less wary of issuing a curse upon them.

“Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” – Numbers 23:13 NLT

Balak’s desperation was at an all-time high, and he was willing to do anything to ensure that his hired diviner carried out his assignment. He even built seven more altars and sacrificed an additional seven bulls in the hopes that this location might create the right environment for Balaam to conjure up a devastating curse against the enemy camp. But, once again, Balaam informed the king that he would have to consult Jehovah, the God of the Israelites.

“Stand here by your burnt offerings while I go over there to meet the Lord.” – Numbers 23: 15 NLT

By this point, Balaam knew that he would be a fool to do anything that angered Israel’s God. It wasn’t the size of Israel’s camp that scared Balaam; it was the power of their God. Yet, there seems to be a part of Balaam that hoped he could convince Jehovah to change His mind. Why else would he agree to offer additional sacrifices and call on Jehovah yet again? He must have harbored hopes that this time he would get a different response.

“Balaam is constantly shifting, prevaricating, equivocating, changing—he is himself the prime example of the distinction between God and man.” – Ronald B. Allen, “Numbers.” In Genesis—Numbers. Vol. 2 of The Expositor’s Bible Commentary

But, unlike Balaam, God would prove to be unchanging in His covenant commitment to Israel. He was not fickle or would not be easily swayed to change His mind. So, when Balaam heard from God a second time, the message he received was aimed directly at Balak and it contained a stern lesson concerning God’s faithfulness and His commitment to bless His chosen people. There was nothing Balaam or Balak could do to alter His plans for the nation of Israel.

First, God had Balaam teach Balaam the doctrine of divine immutability.

“Rise up, Balak, and listen!
    Hear me, son of Zippor.
God is not a man, so he does not lie.
    He is not human, so he does not change his mind.
Has he ever spoken and failed to act?
    Has he ever promised and not carried it through?” – Numbers 23:18-19 NLT

Jehovah was not anything like the false gods that Balak worshiped. He wasn’t a human on steroids, a mere man with supernatural powers and a flawed character. Israel’s God was otherworldly and without equal. He could not be bought off, coerced, or expected to do anything that would violate His divine will.

And Balaam delivered the less-than-encouraging news that there was nothing he could do to thwart God’s plans for Israel.

“God has blessed, and I cannot reverse it!
No misfortune is in his plan for Jacob;
    no trouble is in store for Israel.
For the Lord their God is with them;
    he has been proclaimed their king.” – Numbers 23:20-21 NLT

This not-so-subtle point was aimed directly at Balak. God was letting this inconsequential king know that he was no match for the one true King. Balak was outclassed and out of his league. His paltry army and insignificant kingdom were up against the God of the universe and the odds were totally against him. Even Balaam was forced to admit that his parlor tricks would be of no use against the all-powerful God of Israel.

“God brought them out of Egypt;
    for them he is as strong as a wild ox.
No curse can touch Jacob;
    no magic has any power against Israel.” – Numbers 23:22-23 NLT

Whether Balaam realized it or not, he was echoing the failures of the Egyptian magicians who had tried to replicate the supernatural miracles of Moses.

So Moses and Aaron did just as the Lord had commanded them. When Aaron raised his hand and struck the ground with his staff, gnats infested the entire land, covering the Egyptians and their animals. All the dust in the land of Egypt turned into gnats. Pharaoh’s magicians tried to do the same thing with their secret arts, but this time they failed. – Exodus 8:17-18 NLT

Magicians and magistrates are powerless against Jehovah. Human kings and kingdoms have no hope of victory against the King of kings. The psalmist pointed out the futility of attempting to wage war against the Almighty.

Why do the nations rage
    and the peoples plot in vain?
The kings of the earth set themselves,
    and the rulers take counsel together,
    against the Lord and against his Anointed, saying,
“Let us burst their bonds apart
    and cast away their cords from us.”

He who sits in the heavens laughs;
    the Lord holds them in derision.
Then he will speak to them in his wrath,
    and terrify them in his fury, saying,
“As for me, I have set my King
    on Zion, my holy hill.” – Psalm 2:1-6 ESV

The King on Zion had one last bit of bad news for the king of Moab, and this final part of the message must have left Balak on the verge of depression.

“For now it will be said of Jacob,
    ‘What wonders God has done for Israel!’
These people rise up like a lioness,
    like a majestic lion rousing itself.
They refuse to rest
    until they have feasted on prey,
    drinking the blood of the slaughtered!” – Numbers 23:23-24 NLT

Desperate to find a silver lining in this dark cloud of depressing news, Balak pleaded with Balaam, “if you won’t curse them, at least don’t bless them!” (Numbers 23:25 NLT). He was grasping for any semblance of hope among all the doom and gloom of Balaam’s latest message. If the seer couldn’t curse them then, by all means, the least he could do was not bless them. But, once again, the hapless sage was forced to confess his powerlessness to do anything that would conflict with God’s will.

“Didn’t I tell you that I can do only what the Lord tells me?” – Numbers 23:26 NLT

But it will become evident that Balak was just as unchanging and immutable as Jehovah. Unwilling to take no for an answer, the stubborn potentate would try one last time to convince Balaam to curse the Israelites. It was his only hope. But his stubbornness would prove to be no match for God’s covenant faithfulness.

The one enigma in this entire sequence of events is Balaam, the seer from Aram. This pagan soothsayer had been chosen by the king of Moab for his skills at divination and, more specifically, for his reputation for casting curses. Yet this very same man was used by God to deliver a series of divine pronouncements concerning the people of Israel. Some would label him a prophet of God because he spoke on behalf of God, but he was far from being a faithful follower of the Almighty. He was an equal-opportunity idolator who must have been surprised when he heard from this unknown God of the Israelites.

This man was, at best, an opportunist, who made his living by the use of divination. Dr. J. Vernon McGee describes him as “one of the bad men of the Bible, a rogue of revelation, a scoundrel of Scripture, a villain of the volume. He was a strange character. He was a heathen prophet with magical powers (Numbers 22:6). He is specifically labeled a soothsayer (Joshua 13:22). He received the rewards of “divination” (Numbers 22:7)” (Dr. J. Vernon McGee, Notes for Numbers).

Dr. McGee goes on to provide a stunning assessment of this Old Testament character based on the views of some rather significant pastors and theologians

“Every preacher of any consequence has preached on Balaam. Here are a few observations from some of these men. Bishop Butler: ‘Self-deception — Balaam persuaded himself that his sin could be brought into rules of conscience and revelation.’ Cardinal Newman: ‘The dark shadow cast over a noble course by standing always on the ladder of advancement and by the suspense of a worldly ambition never satisfied.’ Charles Spurgeon: ‘Double-minded man — he could see the right, and yet his lower nature turned him from it.’ B. H. Carroll: ‘He had but one real mind — greed and power. Religion — a stalking-horse.” – Dr. J. Vernon McGee, Notes for Numbers.

Yet, God chose to use this flawed individual to deliver His messages and accomplish His will. But this did not make Balaam a prophet of God. There were other occasions when God used the most unlikely of characters to deliver His word. Consider King Saul’s consultation with the witch of Endor (1 Samuel 28). Saul had been informed by the prophet of God that the Lord had decided to replace him as king, so he knew his days were numbered. The Almighty had removed His hand of blessing from Saul. To make matters worse, Samuel, the prophet of God, had died. So, when Saul found himself facing the forces of the Philistines, he became desperate. 

Saul inquired of the Lord, the Lord did not answer him, either by dreams, or by Urim, or by prophets. – 1 Samuel 28:6 ESV

This led him to seek the help of a female medium, a necromancer whom he hoped could communicate with the deceased prophet, Samuel. Amazingly, God allowed this “witch” speak to the dead prophet so he could deliver one last message to Saul.

“Why then do you ask me, since the Lord has turned from you and become your enemy?  The Lord has done to you as he spoke by me, for the Lord has torn the kingdom out of your hand and given it to your neighbor, David. Because you did not obey the voice of the Lord and did not carry out his fierce wrath against Amalek, therefore the Lord has done this thing to you this day.” – 1 Samuel 28:16-18 ESV

This woman was used by God, but this did not make her a prophet of God. She was instrumental in delivering God’s message but she remained a pagan and an unbeliever. Like Balaam, she was nothing more than an instrument in the hands of God. Jehovah can and does use the wicked to accomplish His will. His sovereignty controls the lives of both the righteous and the wicked, and there is nothing that lies outside His divine power and providence. The Israelites were oblivious to any of the events taking place in this story. They sat in their camp completely unaware of the plans of Balak and the discussions between Balaam and Jehovah. But their God had their backs. He was in control and they had nothing to fear. 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Faith is the Victory

10 And the people of Israel set out and camped in Oboth. 11 And they set out from Oboth and camped at Iye-abarim, in the wilderness that is opposite Moab, toward the sunrise. 12 From there they set out and camped in the Valley of Zered. 13 From there they set out and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites. 14 Therefore it is said in the Book of the Wars of the Lord,

“Waheb in Suphah, and the valleys of the Arnon,
15 and the slope of the valleys
that extends to the seat of Ar,
and leans to the border of Moab.”

16 And from there they continued to Beer; that is the well of which the Lord said to Moses, “Gather the people together, so that I may give them water.” 17 Then Israel sang this song:

“Spring up, O well!—Sing to it!—
18 the well that the princes made,
that the nobles of the people dug,
with the scepter and with their staffs.”

And from the wilderness they went on to Mattanah, 19 and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, 20 and from Bamoth to the valley lying in the region of Moab by the top of Pisgah that looks down on the desert. – Numbers 21:10-20 ESV

Having been denied safe passage through the land of Edom, the Israelites attempted to make their way through the Negev. However, their efforts were hampered by the Canaanites who occupied that territory. So, they reversed their steps and headed east around the borders of Edom to the western borders of Moab. This would have been a long and circuitous journey that left the Israelites frustrated by their slow progress. It was an unexpected and unwelcome detour that required the people of God to extend their time in the wilderness but there was a reason for this delay. God was waiting for the remainder of the first generation of Israelites who had refused to enter Canaan the first time to die off. In the book of Deuteronomy, Moses recalls the nearly 40-year death march the Israelites were forced to make because of their refusale to obey God’s command.

“Thirty-eight years passed from the time we first left Kadesh-barnea until we finally crossed the Zered Brook! By then, all the men old enough to fight in battle had died in the wilderness, as the Lord had vowed would happen. The Lord struck them down until they had all been eliminated from the community.” – Deuteronomy 2:14-15 NLT

And as that earlier generation slowly died off, the time grew closer to when the next crop of Israelites would face the decision to obey God and enter the land of Canaan. But as they drew closer to Canaan’s border, God warned the people to give the people of Moab a wide berth.

“Do not bother the Moabites, the descendants of Lot, or start a war with them. I have given them Ar as their property, and I will not give you any of their land.” – Deuteronomy 2:9 NLT

When the very last member of the earlier generation died, the Israelites were given permission to cross the border of Moab and enter the land of Ammon,

“Today you will cross the border of Moab at Ar and enter the land of the Ammonites, the descendants of Lot. But do not bother them or start a war with them. I have given the land of Ammon to them as their property, and I will not give you any of their land.’” – Deuteronomy 2:18-19 NLT

As before, the Israelites were to refrain from taking any land from the Ammonites. These people were close relatives of the Israelites and God declared their property to be off limits. God had awarded Lot’s descendants this land and the Israelites had no claim to it.

But the day came when God ordered the Israelites to begin their conquest of the land of Canaan. The older generation was gone and, after a nearly 40-year delay, it was time for God’s people to obey His command and enter the land of promise.

“Then the Lord said, ‘Now get moving! Cross the Arnon Gorge. Look, I will hand over to you Sihon the Amorite, king of Heshbon, and I will give you his land. Attack him and begin to occupy the land. Beginning today I will make people throughout the earth terrified because of you. When they hear reports about you, they will tremble with dread and fear.’” – Deuteronomy 2:24-25 NLT

Moses attempted to negotiate a treaty with Sihon, the king of the Amorites, but he was not interested in peace talks. That’s when God informed Moses to drop the peace overtures and have the people pick up their weapons.

“Look, I have begun to hand King Sihon and his land over to you. Begin now to conquer and occupy his land.” – Deuteronomy 2:31 NLT

The victory was overwhelming. Moses chronicled the event by giving God all the glory:

“…the Lord our God handed him over to us, and we crushed him, his sons, and all his people.  We conquered all his towns and completely destroyed everyone—men, women, and children. Not a single person was spared.” – Deuteronomy 2:33-34 NLT

In this chapter of Numbers, Moses refers to “the Book of the Wars of the Lord” (Numbers 21:14 ESV). This was a record of Israel’s victories recorded in the form of songs. The people were just beginning to witness the overwhelming power of God on their behalf and this victory over the Amorites was to be the first of many. The songs were intended to promote a sense of hope and confidence among the people of God.

After their defeat of the Amorites, the Israelites continued on to Beer, where God quenched the thirst of the people with refreshing water. And the people responded in grateful song.

“Spring up, O well!
    Yes, sing its praises!
Sing of this well,
    which princes dug,
which great leaders hollowed out
    with their scepters and staffs.” – Numbers 21:17-18 NLT

Israel was experiencing a sense of renewed confidence as they witnessed firsthand the power and providence of God. He was graciously preparing them for the days ahead and helping them to understand that anything was possible when they placed their faith in Him.

But while they were getting closer to the land of Canaan, they were not quite ready to take on the challenges that lie across the border. So, God continues to prepare them for the difficult days ahead.

Their enthusiasm, while admirable, would not be enough to bring victory against the nations living in Canaan. What the Israelites really needed was increased confidence in the power of God. Ultimately, the conquest of the land would be up to Him. They were going to need to learn to trust Him implicitly. Cockiness was not an acceptable substitute for confidence in God.

They were learning the timeless lesson recorded in the old hymn, “Faith is the Victory.”

Encamped along the hills of light,
Ye Christian soldiers, rise
And press the battle ere the night
Shall veil the glowing skies.
Against the foe in vales below
Let all our strength be hurled;
Faith is the victory, we know,
That overcomes the world.

Faith is the victory! (Faith is the victory!)
Faith is the victory! (Faith is the victory!)
Oh, glorious victory
That overcomes the world.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Loss of Appetite for God’s Ways

1 And the people complained in the hearing of the Lord about their misfortunes, and when the Lord heard it, his anger was kindled, and the fire of the Lord burned among them and consumed some outlying parts of the camp. 2 Then the people cried out to Moses, and Moses prayed to the Lord, and the fire died down. 3 So the name of that place was called Taberah, because the fire of the Lord burned among them.

4 Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! 5 We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. 6 But now our strength is dried up, and there is nothing at all but this manna to look at.”

7 Now the manna was like coriander seed, and its appearance like that of bdellium. 8 The people went about and gathered it and ground it in handmills or beat it in mortars and boiled it in pots and made cakes of it. And the taste of it was like the taste of cakes baked with oil. 9 When the dew fell upon the camp in the night, the manna fell with it.

10 Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the Lord blazed hotly, and Moses was displeased. 11 Moses said to the Lord, “Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people on me? 12 Did I conceive all this people? Did I give them birth, that you should say to me, ‘Carry them in your bosom, as a nurse carries a nursing child,’ to the land that you swore to give their fathers? 13 Where am I to get meat to give to all this people? For they weep before me and say, ‘Give us meat, that we may eat.’ 14 I am not able to carry all this people alone; the burden is too heavy for me. 15 If you will treat me like this, kill me at once, if I find favor in your sight, that I may not see my wretchedness.” – Numbers 11:1-15 ESV

The people of Israel were on the move. After nearly a year encamped at the base of Mount Sinai, they had watched as the cloud of God’s presence departed from above the Tabernacle, indicating His desire for them to break camp and continue their journey to the land of Canaan. They followed His instructions and methodically made their way to the wilderness of Paran where the cloud had come to rest.

But it wasn’t long before the obedient children of God became disgruntled and obstinate. Their willingness to follow God’s leading came to an abrupt end as soon as they encountered any kind of discomfort or dissatisfaction, and this was not the first time they had expressed their displeasure with God. A year earlier, when they were leaving Egypt after their release from captivity, they found themselves in an unexpected and highly uncomfortable predicament. After Pharaoh had finally agreed to release them, they followed Moses into the wilderness and arrived on the shore of the Red Sea.

When Pharaoh finally let the people go, God did not lead them along the main road that runs through Philistine territory, even though that was the shortest route to the Promised Land. God said, “If the people are faced with a battle, they might change their minds and return to Egypt.” So God led them in a roundabout way through the wilderness toward the Red Sea. Thus the Israelites left Egypt like an army ready for battle. – Exodus 13:17-18 NLT

God had led them to that very spot. It had been His will that they arrive on the banks of the sea just as Pharaoh and his army were bearing down on them. It seems that Pharaoh had experienced a change of heart and decided to force the Israelites back into slavery. So, when the people found themselves with their backs to the sea and the army of Egypt bearing down on them, they responded to Moses in anger.

“Why did you bring us out here to die in the wilderness? Weren’t there enough graves for us in Egypt? What have you done to us? Why did you make us leave Egypt? Didn’t we tell you this would happen while we were still in Egypt? We said, ‘Leave us alone! Let us be slaves to the Egyptians. It’s better to be a slave in Egypt than a corpse in the wilderness!’” – Exodus 14:11-12 NLT

Yet, despite their complaining, God miraculously delivered them. He had Moses part the waters of the Red Sea and they crossed over on dry ground, and the cloud of God’s presence kept the Egyptians at bay until the very last Israelite had made it to the eastern shore of the sea. Then, as Pharaoh’s army attempted to pursue them, “the waters returned and covered all the chariots and charioteers—the entire army of Pharaoh. Of all the Egyptians who had chased the Israelites into the sea, not a single one survived” (Exodus 14:28 NLT).

Their miraculous crossing and the destruction of the Egyptians made an impact on the Israelites.

When the people of Israel saw the mighty power that the Lord had unleashed against the Egyptians, they were filled with awe before him. They put their faith in the Lord and in his servant Moses. – Exodus 14:31 NLT

Now, more than a year later, it appears that their faith had run out. Once again, they struggled with discontentment concerning God’s will for them. They were not happy with their circumstances and so they began to complain to Moses once again.

Soon the people began to complain about their hardship, and the Lord heard everything they said. – Numbers 11:1 NLT

Their year-long hiatus at Mount Sinai had made them lazy and unprepared for the difficulties of traveling through the wilderness. So, the journey to Paran left them disgruntled and dissatisfied with God’s plan for them. They were unhappy and more than willing to voice their displeasure. But again, this was not the first time the Israelites had become disenchanted with God’s will for them.

Three days after their miraculous crossing of the Red Sea, they found themselves in the desert of Shur, a barren place where water was scarce. When they finally discovered an oasis, its water was contaminated and undrinkable. This disappointing outcome led the people to direct their anger at Moses.

Then the people complained and turned against Moses. “What are we going to drink?” they demanded. – Exodus 15:24 NLT

But God directed Moses to a particular piece of wood that, when thrown in the spring, “made the water good to drink” (Exodus 15:25 NLT). Having temporarily satiated the thirst of His dissatisfied people, God then led them to another oasis “where they found twelve springs and seventy palm trees” (Exodus 15:27 NLT). He provided for all their needs. He even “set before them the following decree as a standard to test their faithfulness to him” (Exodus 15:25 NLT).

“If you will listen carefully to the voice of the Lord your God and do what is right in his sight, obeying his commands and keeping all his decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the Lord who heals you.” – Exodus 15:26 NLT

All God required of His people was that they remain faithful and obedient. In return, He promised to provide for and protect them; they would never go without. That doesn’t mean they would never experience difficulties along the way. But by trusting God, they would get to see His providential hand providing for their every need.

Yet, a year later, they exhibited the same stubborn tendency to grouse and complain at the slightest inconvenience, and God heard everything they said. As a result, “his anger was kindled, and the fire of the Lord burned among them and consumed some outlying parts of the camp” (Numbers 11:1 ESV). It’s unclear whether anyone actually died in this conflagration or whether it was only meant to get their attention. Whatever this “fire” was, it had its intended effect, producing fear in the hearts of the Israelites.

…the people screamed to Moses for help, and when he prayed to the Lord, the fire stopped. – Numbers 11:2 NLT

But while the fire died down, their complaining continued, and it wasn’t long before another round of grievances made their way to the ears of God. It seems that the foreigners who had chosen to accompany the Israelites when they left Egypt had grown disenchanted with the manna that God had provided for them. One month after the Israelites departed Egypt, the people expressed their displeasure to Moses and Aaron over the lack of food.

“If only the Lord had killed us back in Egypt,” they moaned. “There we sat around pots filled with meat and ate all the bread we wanted. But now you have brought us into this wilderness to starve us all to death.” – Exodus 16:3 NLT

But God heard their complaints and responded with grace and mercy. Rather than sending fire as a punishment for their ungratefulness, He determined to shower them with manna.

“I have heard the Israelites’ complaints. Now tell them, ‘In the evening you will have meat to eat, and in the morning you will have all the bread you want. Then you will know that I am the Lord your God.’” – Exodus 16:12 NLT

God fed them. He miraculously met their physical needs with spiritual food. No one knew exactly what manna was but it provided them with the strength and stamina to continue their journey to the land of Canaan. And God would provide it every day for over 40 years.

So the people of Israel ate manna for forty years until they arrived at the land where they would settle. They ate manna until they came to the border of the land of Canaan. – Exodus 16:35 NLT

Yet, just a year after having left Egypt, the people were complaining about the monotonous menu of manna.

“Oh, for some meat!” they exclaimed. “We remember the fish we used to eat for free in Egypt. And we had all the cucumbers, melons, leeks, onions, and garlic we wanted. But now our appetites are gone. All we ever see is this manna!” – Numbers 11:4-6 NLT

They returned God’s grace and mercy with ungratefulness and dissatisfaction. They didn’t like God’s culinary skills. They wanted a more varied and appetizing selection of menu options. In their faulty imaginations, they recalled enjoying a much more diverse and appealing range of food choices back in Egypt. They conveniently forgot the part about slavery and making bricks without straw. They left out the persecution and pain they had experienced during their years of captivity. Driven by their physical appetites, they conjured up memories of their halcyon days in Egypt – which were nothing more than figments of their imaginations.

And, once again, their complaints reached the ears of Moses and God.

Moses heard all the families standing in the doorways of their tents whining, and the Lord became extremely angry. – Numbers 11:10 NLT

But this time, it’s Moses who displays his anger with the people and expresses his frustration with God.

“Why are you treating me, your servant, so harshly? Have mercy on me! What did I do to deserve the burden of all these people? Did I give birth to them? Did I bring them into the world? Why did you tell me to carry them in my arms like a mother carries a nursing baby? How can I carry them to the land you swore to give their ancestors? Where am I supposed to get meat for all these people? They keep whining to me, saying, ‘Give us meat to eat!’ I can’t carry all these people by myself! The load is far too heavy! If this is how you intend to treat me, just go ahead and kill me. Do me a favor and spare me this misery!” – Numbers 11:11-15 NLT

Moses was not a happy camper. For more than a year he had been attempting to lead a people who were inflexible and incorrigible. Nothing seemed to make them happy, and he was at his wit’s end. He had grown tired of their constant complaining and expressed his frustration to God. The burden of caring for these people had taken its toll and he boldly conveyed his displeasure to God. In fact, Moses seems to blame God for the whole state of affairs. He shakes his fist in Yahweh’s face and, essentially, accuses Him of abandonment. According to Moses, God had placed all the burden of leading the nation of Israel on his back, and he was overwhelmed by it all. He was tapped out and ready to throw in the towel.

Moses was suffering the same condition as the people he claimed to be leading. He had taken his eyes off of the Lord. He no longer recognized the sovereign hand of God over his life and conveniently forgot how the Almighty had provided for all his needs. As a result, he wrongly assumed responsibility for the well-being of God’s people. Moses had forgotten that he was nothing more than a conduit of God’s blessing and not its source. He was responsible for leading them but God was their sole provider and protector.

When God had given the people the manna to eat, He had told them it would be a sign of His power and provision.

“Then you will know that I am the Lord your God.” – Exodus 16:12 NLT

Yet, Moses and the people had lost sight of that fact. Comfort and convenience had taken precedence over their faith in God’s sovereignty and providence. Now that the people had the Tabernacle and the guarantee of God’s presence, it was as if they assumed following God would be a trouble-free experience. But at the first sign of discomfort, they complained. And Moses was brazen enough to demand that God fix the problem or kill him on the spot.

“If this is how you intend to treat me, just go ahead and kill me. Do me a favor and spare me this misery!” – Numbers 11:15 NLT

They all had a lot to learn about God’s providential care and, despite their ongoing displays of ingratitude and unbelief, God would continue to show them mercy and grace. He would even respond to Moses’ bold ultimatum with love and not anger, providing His servant with a plan for lightening the burden of leadership.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.