Light in the Darkness

To the choirmaster: according to Do Not Destroy. A Miktam of David, when he fled from Saul, in the cave.

1 Be merciful to me, O God, be merciful to me,
    for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
    till the storms of destruction pass by.
2 I cry out to God Most High,
    to God who fulfills his purpose for me.
3 He will send from heaven and save me;
    he will put to shame him who tramples on me. Selah
God will send out his steadfast love and his faithfulness!

4 My soul is in the midst of lions;
    I lie down amid fiery beasts—
the children of man, whose teeth are spears and arrows,
    whose tongues are sharp swords.

5 Be exalted, O God, above the heavens!
    Let your glory be over all the earth!

6 They set a net for my steps;
    my soul was bowed down.
They dug a pit in my way,
    but they have fallen into it themselves. Selah
7 My heart is steadfast, O God,
    my heart is steadfast!
I will sing and make melody!
8     Awake, my glory!
Awake, O harp and lyre!
    I will awake the dawn!
9 I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.
10 For your steadfast love is great to the heavens,
    your faithfulness to the clouds.

11 Be exalted, O God, above the heavens!
    Let your glory be over all the earth! – Psalm 57:1-11 ESV

Because of Saul’s unjustified vendetta against him, David was forced to seek refuge in the wilderness. During his 13-year-long exile from Judah, David and his faithful band of men lived in constant fear for their lives, trying to stay one step ahead of Saul and his posse of well-trained mercenaries.

David wrote this psalm during this emotionally draining and confusing phase of his life. Yet despite the less-than-pleasant conditions in which he was forced to live, David remained confident in the Lord’s care and concern for him.

Have mercy on me, O God, have mercy!
    I look to you for protection.
I will hide beneath the shadow of your wings
    until the danger passes by. – Psalm 57:1 NLT

While caves had become a source of physical refuge, David never stopped trusting in God as his ultimate protector and provider. Even as he hid in the dark recesses of some dank and unhospitable cave, David trusted his fate to God, believing that the Almighty would one day restore his fortunes.

I cry out to God Most High,
    to God who will fulfill his purpose for me.
He will send help from heaven to rescue me,
    disgracing those who hound me. – Psalm 57:2-23 NLT

Though David was renowned for his military prowess, he viewed himself as a helpless bird huddled under the protective wing of its mother. During his extended trial, David had found God to be a constant source of strength and encouragement, showing up at just the right time and delivering him from the hands of his enemies. His escape from King Achish and the Philistines had not resulted from his award-winning acting skills, but because God had intervened on his behalf (1 Samuel 21:10-15).

David was a realist and not an overly optimistic, glass-half-full kind of guy. He knew the desperate nature of his circumstances and was more than willing to paint his conditions in realist terms.

I am surrounded by fierce lions
    who greedily devour human prey—
whose teeth pierce like spears and arrows,
    and whose tongues cut like swords. – Psalm 57:4 NLT

But as he expressed in the previous psalm, David saw no reason to fear men as long as God was on his side.

…my enemies trample on me all day long,
    for many attack me proudly.
When I am afraid,
    I put my trust in you.
In God, whose word I praise,
    in God I trust; I shall not be afraid.
    What can flesh do to me? – Psalm 56:2-4 ESV

This I know, that God is for me.
In God, whose word I praise,
    in the Lord, whose word I praise,
in God I trust; I shall not be afraid.
    What can man do to me? – Psalm 56;9-11 ESV

David was in God’s leadership training school, where he received on-the-job training in trust and obedience. His path to the throne of Israel was proving to be anything but smooth and pleasant, but his awareness of God’s power and provision increased daily. 

His life was an up-and-down, roller-coaster affair filled with constant threats to his life that required persistent reliance upon God. But even during his darkest moments, David never stopped viewing himself as a servant of God whose role was to shepherd and protect the people of God. At one point, he heard that the Philistines were stealing grain from the town of Keilah. Apalled by this act of aggression, David sought to know what God would have him do. When he asked the Lord, “Should I go and attack them?” (1 Samuel 23:2 NLT), he received a positive response.

So David and his men went to Keilah. They slaughtered the Philistines and took all their livestock and rescued the people of Keilah. – 1 Samuel 23:5 NLT

When Saul received news that David had rescued the town of Keilah, he didn’t rejoice in this unexpected defeat of the Philistines. Instead, he saw an opportunity to capture David.

“We’ve got him now! God has handed him over to me, for he has trapped himself in a walled town!” So Saul mobilized his entire army to march to Keilah and besiege David and his men. – 1 Samuel 23:7-8 NLT

Fresh off his victory over the Philistines, David soon received news that Saul was coming. What made this report so disturbing was the fact that Saul intended to destroy his own people just to capture David. So, David sought the will of God once again.

“O Lord, God of Israel, I have heard that Saul is planning to come and destroy Keilah because I am here. Will the leaders of Keilah betray me to him? And will Saul actually come as I have heard? O Lord, God of Israel, please tell me.” – 1 Samuel 23:10-11 NLT

God confirmed David’s suspicions, so rather than risk the lives of the people of Keilah, David and his men vacated the town and headed back into the wilderness.

So David and his men—about 600 of them now—left Keilah and began roaming the countryside. Word soon reached Saul that David had escaped, so he didn’t go to Keilah after all. David now stayed in the strongholds of the wilderness and in the hill country of Ziph. Saul hunted him day after day, but God didn’t let Saul find him. – 1 Samuel 23:13-14 NLT

That last line is key and explains why David had such confidence in God. He understood that God was responsible for his safety and security. Yahweh had provided every last-minute escape and led them to just the right cave to serve as their “stronghold.”  

Looking back at his circumstances, David crafted a song to tell others what he had learned about his God. He penned the lyrics to a hymn of praise that chronicled God’s goodness even in the worst of times. David was being chased and hounded. His very life was in danger. He was surrounded by enemies and facing seemingly insurmountable odds. Yet he had been anointed by the prophet Samuel and appointed by God to be the next king of Israel. That is why he kept trusting in and crying out to the one “who will fulfill His purpose for me” (Psalm 57:2 NLT). Despite all that had happened since his anointing, David continued to trust God for the future.

My heart is confident in you, O God;
    my heart is confident.
    No wonder I can sing your praises! – Psalm 57:7 NLT

When Samuel traveled to Jesse’s house to find Saul’s replacement as king, David heard the Lord say, “This is the one; anoint him” (1 Samuel 16:12 NLT). Then Samuel poured the anointing oil on David’s head, and God poured His Spirit into David’s heart. In doing so, God promised David that he would one day be the next king of Israel. Yes, Saul was still on the throne and David was hiding out in a cave in the wilderness, but despite those circumstances, God would keep His promise.

David could sing God’s praises because He had learned to trust God’s promises. He didn’t delay his praise until God had fulfilled all his promises and he was sitting on the throne of Israel. No, David sang God’s praises from the depths of a cave in the middle of the wilderness, years before he ever put a crown on his head or set foot in the city of Jerusalem. David sang of God’s love and faithfulness in anticipation of God’s future fulfillment of His promises.

I will thank you, Lord, among all the people.
    I will sing your praises among the nations.
For your unfailing love is as high as the heavens.
    Your faithfulness reaches to the clouds. – Psalm 57:9-10 NNLT

David had learned to praise God in the midst of his problems, not just after they were gone. He could sing in the darkness of the cave, when the light of God’s glory was difficult to discern and the hope of His promises was hidden from view.

Like David, we can praise God for what He has yet to do, because He always comes through. He keeps His word. The Lord never lies or reneges on His commitments.

God is not a man, so he does not lie.
    He is not human, so he does not change his mind.
Has he ever spoken and failed to act?
    Has he ever promised and not carried it through? – Numbers 23:19 NLT

David cried out to God, knowing that He would send help from heaven to rescue him. In due time, God would do what He had promised to do. And He still works the same way today. We can trust Him because He is trustworthy. We can sing in the cave because God is there. We can rejoice in the darkness because God’s light never diminishes or dims.

Father, may I be able to say, “My heart is confident in you, my heart is confident.” And may I be able to say it long before You’ve proven it true. May I praise You based on Your reputation for faithfulness, not just when I’ve seen it lived out. I tend to want to praise You when Your promises have been fulfilled in full. But David sang of Your greatness even when his circumstances painted a different picture. Strengthen my faith so that I might praise You even when I can’t see You. Amen 

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Surrounded by Fools

To the choirmaster: according to Mahalath. A Maskil of David.

1 The fool says in his heart, “There is no God.”
    They are corrupt, doing abominable iniquity;
    there is none who does good.

2 God looks down from heaven
    on the children of man
to see if there are any who understand,
    who seek after God.

3 They have all fallen away;
    together they have become corrupt;
there is none who does good,
    not even one.

4 Have those who work evil no knowledge,
    who eat up my people as they eat bread,
    and do not call upon God?

5 There they are, in great terror,
    where there is no terror!
For God scatters the bones of him who encamps against you;
    you put them to shame, for God has rejected them.

6 Oh, that salvation for Israel would come out of Zion!
    When God restores the fortunes of his people,
    let Jacob rejoice, let Israel be glad. – Psalm 53:1-6 ESV

This psalm is a slight variation on Psalm 14, with David using the title ĕlōhîm when referring to God, instead of Yahweh or Jehovah.

God [ĕlōhîm] looks down from heaven
    on the children of man
to see if there are any who understand,
    who seek after God. – Psalm 53:2 ESV

The LORD [Yᵊhōvâ] looks down from heaven on the children of man,
    to see if there are any who understand,
    who seek after God. – Psalm 14:2 ESV

This amended version of his original psalm was placed between Psalms 52 and 54 to help make a point about David’s interactions with Doeg the Edomite and the Ziphites. In the case of Doeg, this godless man murdered innocent priests and their families to advance his own career. He exhibited no fear of God and no regret for his actions. His dastardly deed is recorded in 1 Samuel 22. 

In the very next chapter, David is hiding in Horesh in the land of Ziph. The inhabitants of Ziph learn of his presence among them and send news to King Saul.

Then the Ziphites went up to Saul at Gibeah, saying, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon? Now come down, O king, according to all your heart's desire to come down, and our part shall be to surrender him into the king's hand.” – 1 Samuel 23:19-20 ESV

To escape Saul's wrath, David is forced to flee yet again, this time to the strongholds of Engedi.

In both cases, David had to deal with those whom he determined to be fools. His criterion for qualifying for this less-than-flattering designation was simple: they acted as if God were non-existent. 

Only fools say in their hearts,
    “There is no God.”
They are corrupt, and their actions are evil;
    not one of them does good! – Psalm 53:1 NLT

Notice that David accuses them of denying God’s existence in their hearts. This was not a verbal declaration but a silent conclusion that led to their godless actions. The Hebrew word David used for “fool” is nāḇāl, which is significant when one considers the story recorded in 1 Samuel 25. Not long after being sold out by the Ziphites, David and his men sought food from a wealthy landowner named Nabal. The text describes him as “crude and mean in all his dealings” (1 Samuel 25:3 NLT). For some unknown reason, his parents had named him nāḇāl, a Hebrew word that means “wicked, impious, or foolish.” The Brown-Driver-Briggs Lexicon describes this kind of individual as “the man who has no perception of ethical and religious claims, and with collateral idea of ignoble, disgraceful.” 

David sends his men to seek provisions from Nabal in return for having protected his shepherds and sheep. But this “fool” of a man lived up to his name and sent the following message to David:

“Who is this fellow David?” Nabal sneered to the young men. “Who does this son of Jesse think he is? There are lots of servants these days who run away from their masters. Should I take my bread and my water and my meat that I’ve slaughtered for my shearers and give it to a band of outlaws who come from who knows where?” – 1 Samuel 25:10-11 NLT

Enraged by Nabal’s disrespectful and ungrateful words, David was ready to end his life. But when Nabal’s wife Abigail learned of the situation, she intervened.

“I accept all blame in this matter, my lord. Please listen to what I have to say. I know Nabal is a wicked and ill-tempered man; please don’t pay any attention to him. He is a fool, just as his name suggests. But I never even saw the young men you sent.” – 1 Samuel 25:24-25 NLT

Her actions prevented David from doing something even more foolish than Nabal. He relented from his plan to wipe out Nabal’s entire clan and spared the fool's life. 

David was surrounded by fools. It seemed that everywhere he turned, there were people who acted in foolish ways, treating him with contempt, hostility, and disrespect. They never seemed to consider whether their actions were in line with God’s will. So, in that respect, they acted as if God did not exist. And by this time in his life, David’s assessment of mankind had become fairly jaded.

God looks down from heaven
    on the entire human race;
he looks to see if anyone is truly wise,
    if anyone seeks God.
But no, all have turned away;
    all have become corrupt.
No one does good,
    not a single one! – Psalm 53:2-3 NLT

Everyone was corrupt and godless, from the king all the way down to Doeg, the herdsmen, the traitorous Ziphites, and Nabal the fool. David felt all alone and under constant attack from all sides. He had difficulty understanding how these people could behave in such a way. Did they really think they would get away with their actions? David was blown away by their arrogance and seeming disinterest in God’s judgment.

Will those who do evil never learn?
    They eat up my people like bread
    and wouldn’t think of praying to God. – Psalm 53:4 NLT

Everyone David took issue with was a card-carrying Hebrew who claimed to have a relationship with Yahweh. They were supposed to be God-fearing Jews who shared his belief in Yahweh's sovereignty. But they acted as if God were nowhere to be found.

Even those who claim to know Him act as if He either doesn’t care about what they do or is too powerless to do anything about it. Some just refuse to believe in Him altogether. These people “are corrupt, and their actions are evil; not one of them does good!” (Psalm 53:1 NLT). This is not a very promising assessment on the character or condition of mankind. It leaves little doubt, at least from God’s perspective, that man is inherently wicked and in open rebellion against Him. Yet God is still reaching out to man, offering mercy and forgiveness. He will ultimately be forced to punish all those who refuse to accept His offer of new life through His Son, but until then, He keeps providing opportunities for them to repent and return to Him.

And while the world is a less-than-ideal place, full of people obsessed with their own agendas, consumed by their own importance, and controlled by their own sin natures, David gives us a glimpse of God’s goodness as he reminds us that God is always there for us even in the midst of all the evil that surrounds us. “But God is my helper. The Lord keeps me alive!” (Psalm 54:4 NLT).

David appeals to God’s power and places himself at God’s mercy to rescue him from his enemies.

Terror will grip them,
    terror like they have never known before.
God will scatter the bones of your enemies.
    You will put them to shame, for God has rejected them. – Psalm 53:5 NLT

Those who care nothing for God were making David’s life miserable. But David knew he could call out to God, and not only be heard but answered.

Who will come from Mount Zion to rescue Israel?
    When God restores his people,
    Jacob will shout with joy, and Israel will rejoice. – Psalm 53:6 NLT

David had seen the goodness of God time and time again in his life, delivering him from troubles and trials, rescuing him from every conceivable kind of predicament. And while he firmly believed that “no one does good, not a single one,” David knew that God can and does do good for those who love Him. His response was to offer God praise and gratitude. While no one else steps in and rescues God’s people, Yahweh can be counted on to be there when needed. That is why David says, “Jacob will shout with joy, and Israel will rejoice.”

All that God does is good, even when He has to deal with those who are bad. God is righteous and always does what is right. He never does wrong. He is just in all His actions towards men and never punishes unjustly or unfairly. He is good, and it doesn’t matter whether men reject Him, ignore Him, or attempt to deny He even exists. God remains good even when things appear bad.

Father, we live in a world that is sick and dying. It is filled with people who refuse to love and serve You. Many refuse to even believe in You. And yet, You remain good. You continue to make the sun shine on all men, showering them with Your common grace. You make the crops grow, the rain to fall, and the air breathable. You constantly offer the free gift of grace available through Your Son. And You care for Your own, providing them with a listening ear and a powerful hand to rescue and restore them. You are indeed a good God. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Good By God's Standards

To the choirmaster. A Maskil of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”

1 Why do you boast of evil, O mighty man?
    The steadfast love of God endures all the day.
2 Your tongue plots destruction,
    like a sharp razor, you worker of deceit.
3 You love evil more than good,
    and lying more than speaking what is right. Selah
4 You love all words that devour,
    O deceitful tongue.

5 But God will break you down forever;
    he will snatch and tear you from your tent;
    he will uproot you from the land of the living. Selah
6 The righteous shall see and fear,
    and shall laugh at him, saying,
7 “See the man who would not make
    God his refuge,
but trusted in the abundance of his riches
    and sought refuge in his own destruction!”

8 But I am like a green olive tree
    in the house of God.
I trust in the steadfast love of God
    forever and ever.
9 I will thank you forever,
    because you have done it.
I will wait for your name, for it is good,
    in the presence of the godly. – Psalm 52:1-9 ESV

Doeg the Edomite had done a good thing, or at least he thought so. He had done exactly what the king of Israel had commanded him to do, and he knew it was going to win him favor in the king’s eyes. The fact that he had personally killed 85 priests of God, along with all their family members, didn’t seem to bother him. He seemed unconcerned that King Saul’s personal bodyguards had each refused to kill the Lord’s priests. When the king turned to Doeg and presented him with the opportunity to prove his loyalty, he stepped up to the challenge.

This story began when David was serving in King Saul’s royal administration. He had been hired by Saul after his unexpected victory over Goliath, the Philistine warrior who had repeatedly taunted and mocked the Israelites for their unwillingness to face him in hand-to-hand combat. David, a young shepherd boy, took on the Philistine's challenge and, with God’s help, scored a decisive victory over his much larger and battle-hardened foe. David’s success over the Philistine made David famous and Saul jealous. It wasn’t long before the insecure king viewed David as a threat to his reign.

Possessed by an evil spirit and driven by jealousy, Saul attempted to take David’s life, forcing the young man to flee for his life. Desperate to escape from the demon-possessed king, David sought refuge in the town of Nob, where Ahimelech the priest provided him with food and the sword of Goliath, which had been kept there ever since David had killed the Philistine champion in battle. Little did David know that Doeg the Edomite, one of King Saul’s chief herdsmen, was there in Nob and saw the whole exchange between David and Ahimelech. He returned to Saul and reported that the priest had aided and abetted David, a fugitive from justice.

As a result of Doeg’s news, King Saul commanded the slaughter of all 85 of the priests of God living in Nob, along with their families. When Saul’s bodyguard refused to do his bidding, Doeg the herdsmen was given a chance to improve his station in life by proving his loyalty and displaying his bravery to the king. And evidently, according to David, Doeg the Edomite even bragged about his brave “exploits” against the unarmed priests of God, trying to present himself as a mighty warrior.

Why do you boast about your crimes, great warrior?
    Don’t you realize God’s justice continues forever?
All day long you plot destruction.
    Your tongue cuts like a sharp razor;
    you’re an expert at telling lies.
You love evil more than good
    and lies more than truth. – Psalm 52:1-3 NLT

Doeg had a knack for blowing the whole affair out of proportion, expanding the story with fanciful lies designed to justify his actions and boost his fame. David accused him of being “an expert at telling lies” (Psalm 52:3). He saw Doeg for what he was: a man who loved evil more than righteousness. He distorted reality by making evil appear as if it were good. At the end of the day, Doeg the Edomite cared more about himself than he did about God. His willingness to slaughter God’s priests reveals that he had no fear of the Almighty and no desire to do the right thing. He was obsessed with his own well-being and self-gratification. No doubt Saul rewarded him well for his “brave” handling of the whole affair.

While David was a man after God’s own heart (1 Samuel 13:14), Doeg was a man after Saul’s own heart. Like Saul, he wasn’t interested in doing what God wanted done; he was a selfish, self-centered man who longed to make a name for himself. His murder of God’s priests was probably well rewarded by Saul. More than likely, he was raised from chief herdsman to warrior status. His X-rated exploits got him a promotion, a raise, and the king's praise. But David warned Doeg about the reality of his situation.

You love to destroy others with your words,
    you liar!
But God will strike you down once and for all.
    He will pull you from your home
    and uproot you from the land of the living.  – Psalm 52:4-5 NLT

God was going to repay Doeg in full for what he had done. David says, “Look what happens to mighty warriors who do not trust in God. They trust their wealth instead and grow more and more bold in their wickedness” (Psalm 52:7 NLT). David sarcastically refers to Doeg as a “mighty warrior” and accuses him of trusting his newfound wealth instead of God. He was addicted to his fame and fortune and became increasingly wicked, looking for additional opportunities to pad his resume and expand his wealth.

But Doeg’s “good deed” was in direct opposition to God’s will. He had slaughtered innocent people just to pad his resume and improve his lot in life. He was rewarded richly for his efforts, but God would hold him accountable.

David knew that those who oppose God’s will may receive rewards and recognition in this life, but, in the end, they will always get what they deserve. David preferred to trust in God. Rather than take matters into his own hands and do what appears to be good and expeditious by the world’s standards, David preferred to obey God. He would do only what God would have him do. On two different occasions, David had the opportunity to murder King Saul, and had he done so, he could have ended his fugitive lifestyle. Even David’s companions encouraged him to kill Saul, seeing it as a God-ordained opportunity to take revenge on his enemy. But David refused, knowing that God had not given him permission to kill the king. He believed that God would take care of King Saul in His own time and according to His own terms. In the meantime, David would trust God.

Despite the anger of Saul and the efforts of men like Doeg, God came through for David. Eventually, God eliminated Saul and elevated David to the throne. David trusted, and God provided. This is what led David to say, “I am like an olive tree, thriving in the house of God. I will always trust in God’s unfailing love. I will praise you forever, O God, for what you have done. I will trust in your good name in the presence of your faithful people” (Psalm 52:8-9 NLT).

Doeg trusted in himself. David trusted in God. Doeg was out for himself. David was out for God. Doeg looked successful, but would eventually fail. At one time, David appeared abandoned by God and was an apparent failure in the world’s eyes. But he trusted God and was rewarded for his faithfulness. David did what was right, according to God’s standards, and enjoyed true success. Doeg did what was right in his own eyes and according to the world’s standards, but failed in the end. We aren’t told what happened to Doeg the Edomite, but we can rest assured that God repaid him in full for what he had done – either in this life or the next.

David knew that God would deal with Doeg justly. “But God will strike you down once and for all. He will pull you from your home and uproot you from the land of the living” (Psalm 52:5 NLT). David trusted God.

Father, this world is constantly tempting us to live according to its standards. It wants us to do good on its terms, but You call us to trust You and live according to Your standards. Keep reminding us that Your way is the not only the best way, it is the only way. Your will trumps our will every time. Doing what is right in our own eyes or according to the world’s standards is never a profitable path to take. Trusting in You isn’t always easy, but it is always profitable. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The LORD of Hosts Is With Us

To the choirmaster. Of the Sons of Korah. According to Alamoth. A Song.

1 God is our refuge and strength,
    a very present help in trouble.
2 Therefore we will not fear though the earth gives way,
    though the mountains be moved into the heart of the sea,
3 though its waters roar and foam,
    though the mountains tremble at its swelling. Selah

4 There is a river whose streams make glad the city of God,
    the holy habitation of the Most High.
5 God is in the midst of her; she shall not be moved;
    God will help her when morning dawns.
6 The nations rage, the kingdoms totter;
    he utters his voice, the earth melts.
7 The LORD of hosts is with us;
    the God of Jacob is our fortress. Selah

8 Come, behold the works of the LORD,
    how he has brought desolations on the earth.
9 He makes wars cease to the end of the earth;
    he breaks the bow and shatters the spear;
    he burns the chariots with fire.
10 “Be still, and know that I am God.
    I will be exalted among the nations,
    I will be exalted in the earth!”
11 The LORD of hosts is with us;
    the God of Jacob is our fortress. Selah – Psalm 46:1-11 ESV

The title of this psalm reveals that it was written by one of the sons of Korah and “according to Alamoth.” The meaning of this description is somewhat obscure, but the Hebrew word ʿălāmôṯ refers to maidens or young women. Some conjecture that this psalm was to be sung by men but in falsetto voices “according to the alamoth style” (NET Bible). This musical notation was intended to dictate the vocal style of the song when performed. 

But while the title’s exact meaning remains undetermined, the psalm’s message is clear. The opening line establishes the theme.

God is our refuge and strength,
    always ready to help in times of trouble. – Psalm 46:1 NLT

Inspired by this psalm, the great reformer Martin Luther penned the opening lines of his hymn, “A Mighty Fortress Is Our God.”

A mighty Fortress is our God
A Bulwark never failing
Our Helper He amid the flood
Of mortal ills prevailing

Isaac Watts also found inspiration from this psalm when writing “O God Our Help In Ages Past.”

O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.

Both Luther and Watts found the message of Psalm 46 hopeful and inspirational. Its declaration of God’s greatness even in the face of calamity struck a chord with them, and they echoed its message in their own words and for a more contemporary audience.

The psalm contrasts the eternality and power of God with the temporal chaos of the fallen world in which men live. Earthquakes, natural disasters, storms, and man-made wars may rock our world, but God remains firmly established on His heavenly throne and in complete control of all things. Chaos may abound around us, but there is no reason to fear because “The Lord of hosts is with us; the God of Jacob is our fortress” (Psalm 46:7 ESV).

Under the inspiration of the Holy Spirit, the psalmist painted a beautiful picture that portrays the past, present, and future plans of God. Isaac Watts seemed to grasp this point when he penned the opening line of his hymn. He mentioned God’s help in the past ages as the source of our hope for years to come. God is constant and consistent. He is eternal and unchanging.

So we will not fear when earthquakes come
    and the mountains crumble into the sea.
Let the oceans roar and foam.
    Let the mountains tremble as the waters surge! – Psalm 46:3 NLT

The God who created the world can maintain and sustain it, even in the face of earth-shattering disasters. His presence is a source of power that assures His people of protection and peace even amid the storms of life. The psalmist describes the assuring nature of God’s presence.

A river brings joy to the city of our God,
    the sacred home of the Most High.
God dwells in that city; it cannot be destroyed.
    From the very break of day, God will protect it. – Psalm 46:4-5 NLT

The city of God refers to Jerusalem, but there was no river flowing in or out of the capital city. Yet, the apostle John was given a glimpse of the New Jerusalem, the city which will be the home of God’s people where they will dwell with Him for eternity. That city will feature a river flowing from the throne of God.

Then the angel showed me a river with the water of life, clear as crystal, flowing from the throne of God and of the Lamb. It flowed down the center of the main street. On each side of the river grew a tree of life, bearing twelve crops of fruit, with a fresh crop each month. The leaves were used for medicine to heal the nations. – Revelation 22:1-2 NLT

In that city, the permanent presence of God will provide protection from pain, sorrow, suffering, storms, and wars.

“Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” – Revelation 21:3-4 NLT

But until that day comes and the holy city descends from heaven to earth, the world will be marked by continuing chaos and confusion.

The nations rage, the kingdoms totter;
he utters his voice, the earth melts. – Psalm 46:6 ESV

But God will be with us. He will not leave us or forsake us.

The LORD of hosts is with us;
    the God of Jacob is our fortress. – Psalm 46:7 ESV

In the present, storms will come, wars will rage, chaos will persist, and fears will assail us. But we can rest in the hope of God’s pervasive presence and power. The psalmist fills his song with words of comfort and encouragement, speaking of God’s sovereignty over the nations of the world.

Come, see the glorious works of the Lord:
    See how he brings destruction upon the world.
He causes wars to end throughout the earth.
    He breaks the bow and snaps the spear;
    he burns the shields with fire. – Psalm 46:8-9 NLT

But this image of God defeating the armies of the world is prophetic, foreshadowing an event that remains unfulfilled but clearly predicted in the Book of Revelation.

Then I saw heaven opened, and a white horse was standing there. Its rider was named Faithful and True, for he judges fairly and wages a righteous war. His eyes were like flames of fire, and on his head were many crowns. A name was written on him that no one understood except himself. He wore a robe dipped in blood, and his title was the Word of God. The armies of heaven, dressed in the finest of pure white linen, followed him on white horses. From his mouth came a sharp sword to strike down the nations. He will rule them with an iron rod. He will release the fierce wrath of God, the Almighty, like juice flowing from a winepress. On his robe at his thigh was written this title: King of all kings and Lord of all lords. - Revelation 19:11-16 NLT

In a vision, John was given a preview of coming attractions. He was allowed to witness the second coming of Christ when, as the King of kings and Lord of lords, Jesus will defeat the armies of this world and set up His Millennial Kingdom on earth.

Then I saw an angel standing in the sun, shouting to the vultures flying high in the sky: “Come! Gather together for the great banquet God has prepared. Come and eat the flesh of kings, generals, and strong warriors; of horses and their riders; and of all humanity, both free and slave, small and great.”

Then I saw the beast and the kings of the world and their armies gathered together to fight against the one sitting on the horse and his army. And the beast was captured, and with him the false prophet who did mighty miracles on behalf of the beast—miracles that deceived all who had accepted the mark of the beast and who worshiped his statue. Both the beast and his false prophet were thrown alive into the fiery lake of burning sulfur. Their entire army was killed by the sharp sword that came from the mouth of the one riding the white horse. And the vultures all gorged themselves on the dead bodies. – Revelation 19:17-21 NLT

We still live in a world marked by wars and marred by natural disasters. But there is a day coming when God will bring an end to all the chaos and confusion. He will send His Son to earth a second time to finish the redemptive plan He began on the cross. It is our hope in God’s promise of these future events that allows us to experience peace in the present world in which we live. God is reminding us that He is in charge and will one day make all things new.

“Be still, and know that I am God!
    I will be honored by every nation.
    I will be honored throughout the world.” – Psalm 46:10 NLT

In his vision of the end times, John was allowed to hear the words of another song entitled “the song of Moses, the servant of God, and the song of the Lamb” (Revelation 15:3 NLT). Sung by a choir of men and women who had been martyred by the Antichrist, this song echoes the words of Psalm 46.

“Great and marvelous are your works,
    O Lord God, the Almighty.
Just and true are your ways,
    O King of the nations.
Who will not fear you, Lord,
    and glorify your name?
    For you alone are holy.
All nations will come and worship before you,
    for your righteous deeds have been revealed.” – Revelation 15:3-4 NLT

The God who will bring about the restoration of all things is near — even as the chaos and confusion seem to reign over us. He is not distant or disinterested in the current condition of this world. He is not powerless or impotent. No, the psalmist would have us remember “The LORD of hosts is with us; the God of Jacob is our fortress” (Psalm 46:11 ESV). But there is a day coming when God will send His Son again, and the New Jerusalem will descend. The end will come just as He promised and the eternal state will begin — never to end. And, once again, John was given a glimpse of that new city that should produce faith and hope in the heart of every believer.

I saw no temple in the city, for the Lord God Almighty and the Lamb are its temple. And the city has no need of sun or moon, for the glory of God illuminates the city, and the Lamb is its light. The nations will walk in its light, and the kings of the world will enter the city in all their glory. Its gates will never be closed at the end of day because there is no night there. And all the nations will bring their glory and honor into the city. Nothing evil will be allowed to enter, nor anyone who practices shameful idolatry and dishonesty—but only those whose names are written in the Lamb’s Book of Life. – Revelation 22:22-27 NLT

Father, the world is a place of chaos and confusion, and it can feel as if You are nowhere to be found. But this psalm reminds me that You are always with us. You never leave us or forsake us. You never forget about us. In fact, You are working a plan that includes the here and now and the hereafter. As You told the people of Israel, “I know the plans I have for you, They are plans for good and not for disaster, to give you a future and a hope” (Jeremiah 29:11 NLT). That promise holds true for us as well. Help me to rest in Your eternal plan. Restore my hope so that I can resist the urge to doubt and fear when the storms of life come and wars rage all around me. You are with me and You have great plans for me. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Best Advertising is a Satisfied Customer

To the choirmaster. A Psalm of David.

1 I waited patiently for the LORD;
    he inclined to me and heard my cry.
2 He drew me up from the pit of destruction,
    out of the miry bog,
and set my feet upon a rock,
    making my steps secure.
3 He put a new song in my mouth,
    a song of praise to our God.
Many will see and fear,
    and put their trust in the LORD.

4 Blessed is the man who makes
    the LORD his trust,
who does not turn to the proud,
    to those who go astray after a lie!
5 You have multiplied, O LORD my God,
    your wondrous deeds and your thoughts toward us;
    none can compare with you!
I will proclaim and tell of them,
    yet they are more than can be told.

6 In sacrifice and offering you have not delighted,
    but you have given me an open ear.
Burnt offering and sin offering
    you have not required.
7 Then I said, “Behold, I have come;
    in the scroll of the book it is written of me:
8 I delight to do your will, O my God;
    your law is within my heart.”

9 I have told the glad news of deliverance
    in the great congregation;
behold, I have not restrained my lips,
    as you know, O LORD.
10 I have not hidden your deliverance within my heart;
    I have spoken of your faithfulness and your salvation;
I have not concealed your steadfast love and your faithfulness
    from the great congregation.

11 As for you, O LORD, you will not restrain
    your mercy from me;
your steadfast love and your faithfulness will
    ever preserve me!
12 For evils have encompassed me
    beyond number;
my iniquities have overtaken me,
    and I cannot see;
they are more than the hairs of my head;
    my heart fails me.

13 Be pleased, O LORD, to deliver me!
    O LORD, make haste to help me!
14 Let those be put to shame and disappointed altogether
    who seek to snatch away my life;
let those be turned back and brought to dishonor
    who delight in my hurt!
15 Let those be appalled because of their shame
    who say to me, “Aha, Aha!”

16 But may all who seek you
    rejoice and be glad in you;
may those who love your salvation
    say continually, “Great is the LORD!”
17 As for me, I am poor and needy,
    but the LORD takes thought for me.
You are my help and my deliverer;
    do not delay, O my God! – Psalm 40:1-17 ESV

When was the last time you told someone else what God has done for you? I’m not talking about your salvation story, how you came to Christ when you were seven or eight. I’m talking about telling others how God is actively involved in your life, accomplishing things He can do.

David starts this Psalm by talking about a time in the not-so-distant past when he found himself patiently waiting for help from God. Then he testifies that “he turned to me and heard my cry. He lifted me out of the pit of despair, out of the mud and the mire. He set my feet on solid ground and steadied me as I walked along” (Psalm 40:1-2 NLT). As a result of God’s gracious intervention, David sang His praises for what He had done in his life. He engaged in an orchestrated public relations campaign for God, boldly proclaiming his miraculous rescue and restoration. His goal was simple: He wanted others to learn from his experience and place their confidence in God.

Many will see what he has done and be amazed.
    They will put their trust in the Lord. – Psalm 40:3b NLT

To ensure that his audience didn’t miss the point, David recorded a very public prayer of gratitude to God that conveyed his belief in God’s trustworthiness.

Oh, the joys of those who trust the LORD,
    who have no confidence in the proud
    or in those who worship idols.
O LORD my God, you have performed many wonders for us.
    Your plans for us are too numerous to list.
    You have no equal.
If I tried to recite all your wonderful deeds,
    I would never come to the end of them. – Psalm 40:4-5 NLT

Too often, the only stories we have of God’s activity in our lives are in the past tense. We can tell how we came to faith in Christ and describe the life-transforming nature of that encounter. We may even recall a time when God answered a prayer or delivered us from a difficult situation. But our stories of God’s active involvement in our lives tend to be few and far between and rarely recent in occurrence.

But for David, God was actively involved in every aspect of his life. The LORD’s actions weren’t sporadic or isolated; they were constant and commonplace. Everywhere David looked, he could see God’s handiwork, and he could stop talking about it.

I have told all your people about your justice.
    I have not been afraid to speak out,
    as you, O Lord, well know.
I have not kept the good news of your justice hidden in my heart;
    I have talked about your faithfulness and saving power.
I have told everyone in the great assembly
    of your unfailing love and faithfulness. – Psalm 40:9-10 NLT

This testimony of God’s love and faithfulness was meant to encourage others, but David also used it to bolster his own trust in God. He knew the future would be filled with ample opportunities to seek God’s help and see His faithfulness played out because sin wasn’t going away and troubles were inevitable.

LORD, don’t hold back your tender mercies from me.
    Let your unfailing love and faithfulness always protect me.
For troubles surround me—
    too many to count!
My sins pile up so high
    I can’t see my way out.
They outnumber the hairs on my head.
    I have lost all courage. – Psalm 40:11-12 NLT

David knew from experience that difficult days would come, but he also knew that God could and would show up when he called. David viewed his life as a proving ground of God’s presence, power, and provision. When his enemies attacked, David could turn to God for help. When his own sinfulness raised its ugly head, David could seek forgiveness and restoration from the LORD. There was no difficulty or dilemma in David’s future that God couldn’t handle. His life had been a testimonial to God’s presence and power, and he wanted everyone to know it.

…may all who search for you
    be filled with joy and gladness in you.
May those who love your salvation
    repeatedly shout, “The LORD is great!”
As for me, since I am poor and needy,
    let the Lord keep me in his thoughts.
You are my helper and my savior.
    O my God, do not delay. – Psalm 40:16-17 NLT

In the middle of this psalm, David draws an interesting conclusion that has far-reaching implications. His testimony concerning God’s faithfulness must be accompanied by a willing obedience to keep God’s commands. It doesn't do any good to go through the motions, offering sacrifices to God and displaying a ritualistic religious fervor that conveys a false sense of piety. David knew that God wanted more than lip service; He desired heartfelt obedience.

You take no delight in sacrifices or offerings.
    Now that you have made me listen, I finally understand—
    you don’t require burnt offerings or sin offerings.
Then I said, “Look, I have come.
    As is written about me in the Scriptures:
I take joy in doing your will, my God,
    for your instructions are written on my heart.” – Psalm 40:6-8 NLT

What makes this passage even more significant is its presence in the Book of Hebrews, where the author quotes it in reference to Christ and His sacrificial death on the cross

…when Christ came into the world, he said to God,

“You did not want animal sacrifices or sin offerings.
But you have given me a body to offer.
You were not pleased with burnt offerings
or other offerings for sin.
Then I said, ‘Look, I have come to do your will, O God—
as is written about me in the Scriptures.’” – Hebrews 10:5-7 NLT

According to the author of Hebrews, Jesus understood that obedience to the Father’s will superseded any adherence to the Mosaic Law. While He lived on this planet, Jesus kept the law perfectly and obeyed His Heavenly Father flawlessly. 

When he appeared in human form,
    he humbled himself in obedience to God
    and died a criminal’s death on a cross. – Philippians 2:7-8 NLT

Jesus became the perfect sacrifice—the Lamb of God who takes away the sins of the world (John 1:29). During His earthly ministry, Jesus repeatedly testified to God’s presence, power, and provision. He spoke of God’s greatness and goodness and demonstrated God’s power through miracles and messages. But all that would have meant nothing if He failed to do what God had sent Him to accomplish.

David seemed to understand that obedience must accompany obeisance. In other words, feigning worship of God without obeying the will of God is hypocrisy. Testifying to God’s greatness while refusing to do His will isn’t worship, it’s the worst form of duplicity. God spoke of this duplicitous and deceitful charade on the part of His people through the prophets Isaiah and Ezekiel.

“These people say they are mine. They honor me with their lips, but their hearts are far from me. And their worship of me is nothing but man-made rules learned by rote.” – Isaiah 29:13 NLT

“…they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with lustful talk in their mouths they act; their heart is set on their gain.” – Ezekiel 33:31 ESV

Testifying to God’s greatness while ignoring His will is unacceptable and untenable. David understood that the greatest form of praise was obedience. He was more than willing to sing God's praises, but he also wanted to do God’s will.

I am convinced that many more people would come to a saving knowledge of Jesus Christ if the followers of Christ had more to say about Him. If we had more to share about what He has done in our lives lately and how Christ is transforming our lives daily, it would give credibility to our claims regarding the value of salvation. So many unbelievers are asking, “What has God done for you lately?” If they asked you that question, what would your answer be? What would you tell them? David gives us some not-so-subtle hints:

I have told all your people about your justice.
    I have not been afraid to speak out… – Psalm 40:9 NLT

I have not kept the good news of your justice hidden in my heart;
    I have talked about your faithfulness and saving power.
I have told everyone in the great assembly
    of your unfailing love and faithfulness. – Psalm 40:10 NLT

David knew first-hand what it was like to have God intervene in his life and rescue him from trouble, forgive him of sin, provide him with victory, heal him from sickness, and restore him to a right relationship with Himself. David knew that a relationship with God was not all about doing things for God to somehow keep Him satisfied and earn brownie points with Him. No, God wants His followers to take joy in doing His will because they have experienced His faithful, unconditional love and want to express their gratitude through obedience and submission to His will for their lives – because they know He loves them and has their best interests in store.

David said about God, “Your plans for us are too numerous to list. You have no equal. If I tried to recite all your wonderful deeds, I would never come to the end of them” (Psalm 40:5 NLT). David had much to say about God because God was an active and vital part of his life. Can the same thing be said of us? If we tried to recite all the wonderful things He has done for us lately, would we run out of time before our list ran out?

David called on God because he expected God to act. David waited on God because he was confident God would respond. David told others about God because he had plenty of stories of God’s faithfulness to tell. He said, “May those who love your salvation repeatedly shout, ‘The Lord is great!'” (Psalm 40:16b NLT). Maybe we have little to say about God because we so seldom turn to God for help and hope.

Oh, the joys of those who trust in the LORD. – Psalm 40:4a NLT

Father, the problem is not that You are silent in my life, it is that I don’t recognize and appreciate Your activity. I don’t see it, so I don’t acknowledge it. You are working all the time on my behalf, but I tend to be blind to it. I also don’t turn to You enough in times of trouble and trust You for deliverance. I try to solve all my own problems. In doing so, I rob You of glory and deny myself the opportunity to see Your power on display in my life. I want to be a greater witness for You by being more satisfied by You. I want to sing Your praises more and tell everyone I meet of all Your wonderful acts. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Dark and Light

To the choirmaster. Of David, the servant of the LORD.

1 Transgression speaks to the wicked
    deep in his heart;
there is no fear of God
    before his eyes.
2 For he flatters himself in his own eyes
    that his iniquity cannot be found out and hated.
3 The words of his mouth are trouble and deceit;
    he has ceased to act wisely and do good.
4 He plots trouble while on his bed;
    he sets himself in a way that is not good;
    he does not reject evil.

5 Your steadfast love, O LORD, extends to the heavens,
    your faithfulness to the clouds.
6 Your righteousness is like the mountains of God;
    your judgments are like the great deep;
    man and beast you save, O LORD.

7 How precious is your steadfast love, O God!
    The children of mankind take refuge in the shadow of your wings.
8 They feast on the abundance of your house,
    and you give them drink from the river of your delights.
9 For with you is the fountain of life;
    in your light do we see light.

10 Oh, continue your steadfast love to those who know you,
    and your righteousness to the upright of heart!
11 Let not the foot of arrogance come upon me,
    nor the hand of the wicked drive me away.
12 There the evildoers lie fallen;
    they are thrust down, unable to rise. – Psalm 36:1-12 ESV

In this Psalm, David compares the wicked with God. Both are realities in his life. As the king of the nation of Israel, David is surrounded by enemies – both within and without. He could witness and experience firsthand the attitudes and actions of the wicked as they interacted with him daily. Of course, David seems to be using the literary device of hyperbole to make his point about the wicked  – but only slightly. He speaks of their hearts being filled with wickedness. He describes them as being so blinded by pride that they are oblivious to their sinfulness.

In their blind conceit,
    they cannot see how wicked they really are. – Psalm 36:2 NLT

They display no fear of God, and everything they say and do is perverted by their own sin so that they are incapable of doing anything good or wise. Their wickedness is so pervasive that it inhibits their sleep and produces a non-stop obsession with wickedness. 

They lie awake at night, hatching sinful plots.
    Their actions are never good. – Psalm 36:4 NLT

David imagines them lying awake at night, dreaming up evil things to do the next day. From his perspective, it’s as if they couldn’t stop doing evil even if they wanted to. While much of this is exaggerated, there is a certain degree to which it is true. Those who do not know Christ and have a relationship with God through Him are controlled by sin. They are slaves to sin (Romans 6:19). They are incapable of doing what is right or righteous in God’s eyes. This doesn’t mean they are incapable of doing anything good, but that the good they do will never earn them favor or merit in God’s eyes. Isaiah put it this way: 

We are all infected and impure with sin.
    When we display our righteous deeds,
    they are nothing but filthy rags.
Like autumn leaves, we wither and fall,
    and our sins sweep us away like the wind. – Isaiah 64:6 NLT

So, in a way, David was right. The wicked – those who do not believe in God – are incapable of doing anything good. They are controlled by and enslaved to sin.

But then, David addresses the other reality in his life: God. While the wicked were always present in David’s life, so was God. Yahweh was a constant and consistent source of strength, encouragement, hope, and help. David describes God’s unfailing love and mercy, His unbelievable steadfastness or faithfulness, His justice and righteous judgments, and His ever-present salvation, care, provision, and protection. David describes God as the “fountain of life, the light by which we see” (Psalm 36:9 NLT). God not only gave us life, but He graciously maintains and sustains it. He makes every breath we take and every second we live on this earth possible, which is true for the righteous and the wicked.

God provides us with light so that we can see. In Hebrew, verse nine literally translates as, “In thy light we see light.” David is saying that it is only in the illuminating presence of God’s glory that we gain the capacity to see things as they really are. The wicked can’t see their own wickedness. But when we stand in the light of God’s glory, our sinfulness is exposed by His glory. The prophet Isaiah had just such an experience. 

I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. They were calling out to each other,

“Holy, holy, holy is the Lord of Heaven’s Armies!
    The whole earth is filled with his glory!”

Their voices shook the Temple to its foundations, and the entire building was filled with smoke.

Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.” – Isaiah 6:1-5 NLT

Peter had a similar experience when he first witnessed Jesus performing a miracle. He and his companions had fished all night and caught nothing. But Jesus commanded them to go back out and cast their nets one more time. Unused to taking fishing advice from a Rabbi, Peter reluctantly obeyed, and what happened next would be a life-changing experience for him.

…this time their nets were so full of fish they began to tear! A shout for help brought their partners in the other boat, and soon both boats were filled with fish and on the verge of sinking. – Luke 5:6-7 NLT

Stunned by the results and convinced that Jesus was more than just a Rabbi, Peter “fell to his knees before Jesus and said, ‘Oh, Lord, please leave me—I’m such a sinful man’” (Luke 5:8 NLT). In the light of Jesus’ glorious presence, Peter saw the depth of his own depravity. He experienced the truth of John’s words, which opened up his gospel account.

In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him. The Word gave life to everything that was created, and his life brought light to everyone. The light shines in the darkness, and the darkness can never extinguish it. – John 1:1-5 NLT

John goes on to say, “He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him” (John 1:10 NLT). The Light of the world came into the world to dispel the darkness, but those who lived in the world rejected Him. They didn’t want their darkness exposed. They didn’t want the Light to illuminate and eliminate the wickedness they had grown to love. Yet John writes, “But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God” (John 1:12-13 NLT).

David was intimately familiar with the wickedness of man. He had experienced its pervasive presence in his own life. But he also knew that God was righteous and just. His ways were pure and free from any hint of wickedness. He could be trusted because He was always trustworthy. David had discovered God's faithfulness to be immeasurable and inexhaustible. God’s love was unfailing, and His mercy was unwavering. David would not allow the presence of the wicked to diminish his trust in God because he knew the Light would conquer the darkness. The wicked were no match for “the light by which we see” (Psalm 36:9 NLT).

With David, we can say, “Pour out your unfailing love on those who love (know) you; give justice to those with honest (righteous) hearts” (Psalm 36:10 NLT). We have had our darkness exposed, our sins forgiven, and our hearts transformed by the Light of the world. We were once just like those David describes in the opening verses of this Psalm. But because of the grace, mercy, and goodness of God, we have been given a second chance. We have experienced the truth of the prophecy first spoken by Isaiah and recorded by Matthew in his gospel account.

“…the people who sat in darkness have seen a great light. And for those who lived in the land where death casts its shadow, a light has shined.” – Matthew 4:16 NLT

We have drunk from the river of delights, sheltered in the shadow of His wings, and fed from the abundance of His house. We have been enlightened and transformed by the life-changing power of God’s glorious presence, and while the wicked may prosper, they will never prevail. 

Father, we are surrounded by those who love darkness more than light and wickedness more than righteousness. But we used to be the same way. And we would still be that way if it were not for the gracious gift of Your Son. May we learn to love the Light and increasingly appreciate how it exposes our own sin. You are always transforming us into the likeness of Christ and that takes the exposure of our sin nature. It isn’t always fun to see, but it’s a necessary part of the transformative process. Thank You for Your patient, loving care for us. Amen

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Lord Saved Israel

16 And the watchmen of Saul in Gibeah of Benjamin looked, and behold, the multitude was dispersing here and there. 17 Then Saul said to the people who were with him, “Count and see who has gone from us.” And when they had counted, behold, Jonathan and his armor-bearer were not there. 18 So Saul said to Ahijah, “Bring the ark of God here.” For the ark of God went at that time with the people of Israel. 19 Now while Saul was talking to the priest, the tumult in the camp of the Philistines increased more and more. So Saul said to the priest, “Withdraw your hand.” 20 Then Saul and all the people who were with him rallied and went into the battle. And behold, every Philistine’s sword was against his fellow, and there was very great confusion. 21 Now the Hebrews who had been with the Philistines before that time and who had gone up with them into the camp, even they also turned to be with the Israelites who were with Saul and Jonathan. 22 Likewise, when all the men of Israel who had hidden themselves in the hill country of Ephraim heard that the Philistines were fleeing, they too followed hard after them in the battle. 23 So the Lord saved Israel that day. And the battle passed beyond Beth-aven.

24 And the men of Israel had been hard pressed that day, so Saul had laid an oath on the people, saying, “Cursed be the man who eats food until it is evening and I am avenged on my enemies.” So none of the people had tasted food. 25 Now when all the people came to the forest, behold, there was honey on the ground. 26 And when the people entered the forest, behold, the honey was dropping, but no one put his hand to his mouth, for the people feared the oath. 27 But Jonathan had not heard his father charge the people with the oath, so he put out the tip of the staff that was in his hand and dipped it in the honeycomb and put his hand to his mouth, and his eyes became bright. 28 Then one of the people said, “Your father strictly charged the people with an oath, saying, ‘Cursed be the man who eats food this day.’” And the people were faint. 29 Then Jonathan said, “My father has troubled the land. See how my eyes have become bright because I tasted a little of this honey. 30 How much better if the people had eaten freely today of the spoil of their enemies that they found. For now the defeat among the Philistines has not been great.” – 1 Samuel 4:16-30 ESV

From their safe and secure vantage point in Gibeah, Saul’s watchman could tell that something was happening at the Philistine base camp. They could see thousands of Philistine soldiers fleeing the scene but they had no idea what was causing this max exodus. In an attempt to discern what was going on, Saul demanded an immediate roll call of his army at Geba, located near the Philistine encampment. It seems that he wanted to determine if any of his troops had engaged in battle with the enemy without his authorization. When the report came back, Saul learned that only two individuals were missing: Jonathan and his armor-bearer. But Saul remained completely unaware of what was happening in the enemy camp. News of his son’s absence must have confused and concerned Saul. Was Jonathan AWOL or was he somehow involved in the situation taking place near Michmash?

Little did he know that Jonathan and his servant were involved in a miraculous rout of the Philistine forces, aided by the hand of God. Having snuck into the enemy camp, these two men killed 20 Philistine soldiers, a surprising and highly successful feat that caused panic to spread among the remaining Philistine forces.

…panic broke out in the Philistine army, both in the camp and in the field, including even the outposts and raiding parties. And just then an earthquake struck, and everyone was terrified. – 1 Samuel 14:15 NLT

Jonathan believed that God would come to their aid and that is just what happened. The son of the king had stepped out in faith, trusting that his God would give them victory over the enemy, despite the odds and his own father’s reticence to take the battle to the Philistines. It's interesting to note that Jonathan never sought a word from God. He never uttered a prayer asking for direction. He simply did what good soldiers were supposed to do; he confronted the enemy of God and waited for God to direct his hand. His whole strategy had been based on receiving a simple sign from God.

“We will cross over and let them see us. If they say to us, ‘Stay where you are or we’ll kill you,’ then we will stop and not go up to them. But if they say, ‘Come on up and fight,’ then we will go up. That will be the Lord’s sign that he will help us defeat them.” – 1 Samuel 14:8-10 NLT

God never spoke, but the enemy did, tauntingly teasing Jonathan and his armor-bearer by calling out, “Come on up here, and we’ll teach you a lesson!” (1 Samuel 14:12 NLT). That was all Jonathan needed to hear. Firm in his belief that Jehovah “can win a battle whether he has many warriors or only a few” (1 Samuel 14:6 NLT), Jonathan accepted the Philistine’s invitation and proved that “nothing can hinder the Lord” (1 Samuel 14:6 NLT).

Meanwhile, back in Gibeah, Saul was still waiting on a word from God. He had summoned Ahijah the high priest and ordered him to seek divine guidance. The text states that Saul ordered the Ark of God to be retrieved from its location in Kiriath-jearim (1 Samuel 7:2). But many of the oldest manuscripts of the Old Testament texts state that Saul ordered Ahijah to use his ephod as a means of divination. The New English Translation reflects this alternate reading of the text.

So Saul said to Ahijah, “Bring near the ephod,” for he was at that time wearing the ephod in front of the Israelites. – 1 Samuel 14:18 NET

This makes more sense because it seems unlikely that Saul would have repeated the earlier mistake of the Israelites when they brought the Ark of God into the camp only to see it captured by the Philistines. In verse 3, the author reveals that Ahijah had entered Saul’s camp wearing an ephod or priestly robe. The details for the design of this garment are found in Exodus 28:6-14. But while this one-of-a-kind robe was truly spectacular in appearance, what set it apart was the “breastpiece of judgment” that came with it.

“Then, with great skill and care, make a chestpiece to be worn for seeking a decision from God. Make it to match the ephod, using finely woven linen embroidered with gold and with blue, purple, and scarlet thread.” – Exodus 28:15 NLT

What made this elaborate pouch so special was what was contained within it.

“Insert the Urim and Thummim into the sacred chestpiece so they will be carried over Aaron’s heart when he goes into the Lord’s presence. In this way, Aaron will always carry over his heart the objects used to determine the Lord’s will for his people whenever he goes in before the Lord.” – Exodus 28:30 NLT

Saul was hoping that Ahijah could use the sacred lots to discern the will of God. Rather than take action, he waited for some kind of sign to show him what to do. But, evidently, Ahijah’s attempt to seek divine guidance had produced no results. Finally, Saul ran out of patience.

But while Saul was talking to the priest, the confusion in the Philistine camp grew louder and louder. So Saul said to the priest, “Never mind; let’s get going!” – 1 Samuel 14:19 NLT

After a lengthy and unnecessary delay, Saul and his forces entered the battle. What happened next was an act of God. The greatly reduced Israelite army easily routed the far superior Philistine force. Even Hebrews who had joined the Philistine army as mercenaries decided to switch their allegiance mid-battle and fight with their kinsmen. Seeing what was happening at Michmach, AWOL Israelite soldiers came out of hiding and joined in the slaughter of the Philistines. The result was a great victory.

But Samuel, recording these events at a later date, makes it clear that the victory could not be attributed to Jonathan or Saul.

So the Lord saved Israel that day, and the battle continued to rage even beyond Beth-aven. – 1 Samuel 14:23 NLT

Jonathan was right when he said, “Nothing can hinder the Lord. He can win a battle whether he has many warriors or only a few!” (1 Samuel 14:6 NLT). He believed His God was all-powerful and fully capable of delivering His people with “the least of these.” It is almost as if Jonathan had the words of Joshua ringing in his ears as he and his armor-bearer took the battle to the enemy.

“For the Lord has driven out great and powerful nations for you, and no one has yet been able to defeat you. Each one of you will put to flight a thousand of the enemy, for the Lord your God fights for you, just as he has promised. So be very careful to love the Lord your God.” – Joshua 23:9-11 NLT

God fought with Jonathan. One faithful man who believed in the faithfulness of his God was able to defeat a far superior enemy. Jonathan placed his hope in the Almighty and he wasn’t disappointed. He stepped out in faith and God showed up in a big way.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Learning to Trust God

24 “If I have made gold my trust
    or called fine gold my confidence,
25 if I have rejoiced because my wealth was abundant
    or because my hand had found much,
26 if I have looked at the sun when it shone,
    or the moon moving in splendor,
27 and my heart has been secretly enticed,
    and my mouth has kissed my hand,
28 this also would be an iniquity to be punished by the judges,
    for I would have been false to God above.

29 “If I have rejoiced at the ruin of him who hated me,
    or exulted when evil overtook him
30 (I have not let my mouth sin
    by asking for his life with a curse),
31 if the men of my tent have not said,
    ‘Who is there that has not been filled with his meat?’
32 (the sojourner has not lodged in the street;
    I have opened my doors to the traveler),
33 if I have concealed my transgressions as others do
    by hiding my iniquity in my heart,
34 because I stood in great fear of the multitude,
    and the contempt of families terrified me,
    so that I kept silence, and did not go out of doors—
35 Oh, that I had one to hear me!
    (Here is my signature! Let the Almighty answer me!)
    Oh, that I had the indictment written by my adversary!
36 Surely I would carry it on my shoulder;
    I would bind it on me as a crown;
37 I would give him an account of all my steps;
    like a prince I would approach him.

38 “If my land has cried out against me
    and its furrows have wept together,
39 if I have eaten its yield without payment
    and made its owners breathe their last,
40 let thorns grow instead of wheat,
    and foul weeds instead of barley.” – Job 31:24-40 ESV

Job continues his list of hypothetical if-then scenarios in an attempt to strengthen his claim of innocence. He produces a lengthy and wide-ranging catalogue of potential infractions that would warrant some kind of judgment from God. He is bascially challenging his friends to come up with one solid piece of evidence that might provide proof of their charges of guilt. “If I am guilty,” Job says, “then God can punish me accordingly.” 

But the obvious inference behind Job’s little speech is that he has done nothing wrong. He goes out of his way to list petty “crimes” that everyone commits everyday without suffering the kinds of loss he has faced. He is not trying to minimize the gravity of these “lesser” sins; he is simply pointing out their ubiquitous nature. Whether it’s the sin of lusting after another man’s wife or the mistreatment of household servants, Job claims that his hands are clean. He also demands that he is innocent of neglecting the poor and needy.

“No, from childhood I have cared for orphans like a father,
    and all my life I have cared for widows.” – Job 31:18 NLT

He asserts that these kinds of selfish actions are commonplace and yet no one seems to incur the level of judgment that he has had to face. What makes matters worse is that he has refrained from doing these kinds of things and has still lost everything.

Job is demanding proportional justice. He is asking that his punishment match his crime. If he has committed a sin worthy of God’s wrath, then it seems only fair that his judgment be balanced and equitable. He is willing to accept God’s verdict but only asks that it be in keeping with whatever wrong he has committed.

“If I raised my hand against an orphan,
    knowing the judges would take my side,
then let my shoulder be wrenched out of place!
    Let my arm be torn from its socket!
That would be better than facing God’s judgment.
    For if the majesty of God opposes me, what hope is there?” – Job 31:21-23 NLT

From Job’s perspective, his punishment has been disproportional to any sin he may have committed. This once wealthy man was now impoverished and destitute. Yet he declares that he never put his trust in money or gloated over his superior financial status. So, what would have caused God to take away all his material possessions?

Had Job been guilty of idolatry, worshiping the sun, moon, or stars in place of God Almighty, the judges of his community would have dealt with him severely. There were already laws and punishments in place for just such infractions. But what he suffered was far worse than any punitive measures an earthly judge would have meted out.

When Job looked back on all the disasters he had endured, he could more readily accept their occurence if he had been guilty of wishing that same fate on one of his enemies.  

“Have I ever rejoiced when disaster struck my enemies,
    or become excited when harm came their way?” – Job 31:29 NLT

The answer was, “No!” Job claims to have never wished ill-will on anyone. Yet, he was forced to endure a litany of devastating disasters that had left him nothing. That is the part he was wrestling to understand. He was willing to accept any and all punishment as long as it was deserved. But he could think of nothing he had done that was worthy of the kind of pain and suffering he had endured.

He had not lived a secret life, clandestinely committing his sins behind closed doors and hiding his indiscretions from the eyes of others.

“Have I tried to hide my sins like other people do,
    concealing my guilt in my heart?
Have I feared the crowd
    or the contempt of the masses,
    so that I kept quiet and stayed indoors?” – Job 31:33-34 NLT 

Job wasn’t a hypocrite or a pretender. He couldn’t be accused of being a fraud or an impostor. His former life as an outstanding pillar of the Uz community had been anything but a sham. His righteousness had not been a cleverly crafted veneer designed to hide a secret life of sin and shame. He was exactly what he appeared to be. And yet, he had lost everything.

All Job is asking for is a fair trial. The vigilante justice of his three friends was wearing then and he longed for an opportunity to stand before God and defend himself from all their false accusations.

“If only someone would listen to me!
    Look, I will sign my name to my defense.
Let the Almighty answer me.
    Let my accuser write out the charges against me.” – Job 31:35 NLT

As far as Job could tell, no one had come up with a single piece of evidence that proved his guilt or adequately explained his losses. If they could produce the crime, Job would “wear it like a crown” (Job 31:36 NLT). In other words, he was so confident in his own innocence that he would take their indictment into the throne room of God and boldly give a defense of all his actions. But their accusations were all speculative and unspecific. They were forced to guess because they didn’t know the facts. But Job did and he was confident that God would decide in his favor.

Job was willing to accept punishment – if he was guilty. But that was the rub. He did not believe he had done anything to deserve what he had suffered. His judgment was way out of proportion to any sin he could have committed, and he firmly and consistently denied having done anything wrong at all. 

There is little doubt that Job longed for relief from his pain and suffering. But his greatest desire was to have the integrity of his name restored. His reputation had been ruined, and it didn’t help that his three friends continued to drag his name through the mud as they hurled unsubstantiated rumors and allegations against him. None of this was done in a vacuum. This was a public trial that placed Job in the awkward position of being the “celebrity” defendant whose entire life was put on display for all to see. Rumors ran rampant. Gossip made its way through the streets of Uz as everyone debated the guilt or innocence of this former icon of the community.

This entire scene brings to mind another man who suffered unjust treatment at the hands of his fellow citizens. In this case, it was King David, as he fled from Jerusalem because his son, Absalom, had staged a coup and taken over the throne. As David and his royal retinue made their way out of the city in shame, he was met with a less-than-favorable reaction from one of his own citizens.

As King David came to Bahurim, a man came out of the village cursing them. It was Shimei son of Gera, from the same clan as Saul’s family. He threw stones at the king and the king’s officers and all the mighty warriors who surrounded him. “Get out of here, you murderer, you scoundrel!” he shouted at David. “The Lord is paying you back for all the bloodshed in Saul’s clan. You stole his throne, and now the Lord has given it to your son Absalom. At last you will taste some of your own medicine, for you are a murderer!” – 2 Samuel 16:5-8 NLT

David’s companions offered to kill Shimei for his mistreatment of the former king, but David restrained them. Instead, he took a more reasoned reaction to the reproach of Shimei.

“Leave him alone and let him curse, for the Lord has told him to do it. And perhaps the Lord will see that I am being wronged and will bless me because of these curses today.” – 2 Samuel 16:11-12 NLT

David was willing to leave the matter in God’s hands. He was able to see the entire affair through the lens of God’s sovereignty. David had a firm belief that God was behind all that happened in his life. That doesn't mean the pain wasn’t real or that Shimei’s words didn’t hurt. In fact, David would later record the state of his feelings at that very moment.

O Lord, I have so many enemies;
    so many are against me.
So many are saying,
    “God will never rescue him!” Interlude

But you, O Lord, are a shield around me;
    you are my glory, the one who holds my head high.
I cried out to the Lord,
    and he answered me from his holy mountain. – Psalm 3:1-4 NLT

David went on to say that, despite the negative nature of his circumstances, he was able to sleep at night because he knew he was under the watchful gaze of God.

…the Lord was watching over me.
I am not afraid of ten thousand enemies
    who surround me on every side. – Psalm 3:5-6 NLT

Job demanded resolution and restoration. He would not be happy until his lot in life had been remedied and his former lifestyle had been reinstated. But David was content to accept his situation and rest in the sovereign will of his all-knowing and ever-watchful God. This doesn’t mean that David didn’t desire rescue or vindication. He makes that point perfectly clear.

Arise, O Lord!
    Rescue me, my God!
Slap all my enemies in the face!
    Shatter the teeth of the wicked!
Victory comes from you, O Lord.
    May you bless your people. – Psalm 3:7-8 NLT

David didn’t waste time arguing his innocence or allowing the false attacks of his “ten thousand enemies” to get him down. He kept trusting in the Lord and patiently waiting on Him to set things right. He had full assurance that God would ultimately avenge him and all his enemies would get what they deserved. But in the meantime, he was able to sleep peacefully and wait patiently for God’s will to be done.

job was having a difficult time resting in the will of God. He was far from content with his circumstances and less than willing to trust God to determine the outcome. It’s doubtful that Job was getting a lot of restful sleep, and it seems obvious that he didn’t share David’s view of God’s watchful and protective care. He felt abandoned by God. He believed he had received unfair treatment at the hands of God. And it’s hard to imagine Job saying, “you, O Lord, are a shield around me; you are my glory, the one who holds my head high” (Psalm 3:3 NLT). But in time, he will come to see things from David’s perspective and learn to see God as a friend and not a foe.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Future-Focused Faith

8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. – Hebrews 11:8-10 ESV

The first four words of this section of Hebrews 11 are critical: “By faith Abraham obeyed.” It would be easy to put the emphasis on the latter half of the statement, making Abraham’s obedience the main point. But the author is simply attempting to provide further proof for the opening line of this chapter: “Now faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). Abraham’s obedience, while important, is meant to take a back seat to his faith. It is a byproduct of his faith. As the author said in verse six, “without faith it is impossible to please God.”

We have to go back to the Old Testament book of Genesis to see the complete story of Abraham’s call and his subsequent obedience to that call. He was living in Haran with his father and the rest of his family. They had moved there from Ur. And it was while he was living in Haran that God came to Abram (his original name), and said, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you” (Genesis 12:1-3 ESV).

What’s important to notice is that, according to the text, God had not given him the exact location of his final destination. Even the passage in Hebrews says that Abram “went out, not knowing where he was going.” This is an important part of the story. The extent of Abram’s knowledge was limited. He knew that God had called him and had promised to give him land and to produce from him a great nation. While these promises were substantial in scope, they were also a bit vague. Anyone would naturally want to know where and how. Where is this land you are giving me and how do you intend to produce a great nation from a man with a barren wife?

Abram would have had questions and concerns, yet he still obeyed God and did exactly as he was told. But the author’s emphasis is the faith that fueled Abram’s obedience. 

…by faith Abraham obeyed. – Hebrews 11:8 ESV

He had no idea where he was going or how God was going to pull off what He had promised. Genesis tells us that Abram headed out, under the direction of God, and before long he found himself in the land of Canaan, a land occupied by none other than the Canaanites, the descendants of Ham, one of the sons of Noah.

Abram was a descendant of Shem, another son of Noah. So once he arrived at his final destination, Abram found the land already occupied by some distant family members. The author of Hebrews reminds us that “By faith he went to live in the land of promise, as in a foreign land” (Hebrews 11:9 ESV). Abram found himself living in a land that belonged to others, and its residents lived in well-furnished houses while his small family was relegated to the transient lifestyle of nomads, living in tents and constantly moving from one location to another.

They were little more than squatters and vagabonds who enjoyed no sense of stability or ownership, and this state of affairs would last for generations, spanning the lives of Isaac and Jacob. Abram had received a promise of land but he spent his entire life living like a stranger rather than an occupant. He never owned a home or lived within the secure walls of a city. In fact, the author of Hebrews states that during his entire tenure in Canaan, “he was looking forward to the city that has foundations, whose designer and builder is God” (Hebrews 11:10 ESV).

The Greek word the author uses is ekdechomai and it means “to look for, expect, wait for, await” (Greek Lexicon :: G1551 (KJV). Blue Letter Bible. Web. 4 Feb, 2016. <http://www.blueletterbible.org). Abram was waiting for, expecting, and anticipating something that had not yet come. He was eagerly and hopefully waiting for God to make his residence a permanent one. His understanding of the promise was that it would include a city made up of bricks and mortar, with walls, ceilings, and floors. Abram was eagerly anticipating the end of his nomadic existence spent living in tents.

But he had to wait, and along with having to deal with the existence of Canaanites, he had to endure the devastating impact of a debilitating drought. When he first arrived in the “promised land,” things were so bad that he was forced to take an unplanned detour to Egypt to seek food for his family. This was not what he had expected when he obeyed the call of God back in Ur. But through a series of unexpected but divinely ordained events, Abram arrived back in Canaan a wealthy man with an abundance of livestock. In fact, his flocks were so large that he and his nephew Lot had to part ways in order to keep from running into conflicts over pasturing rights. And when he gave Lot the first choice of land, his nephew chose the very best, leaving Abram with the less attractive portion. But Abram continued to trust God. He placed his hope and convictions in the promises of God. Even after Abram gave Lot the choice of the best land, God reconfirmed His promise to him.

Look as far as you can see in every direction—north and south, east and west. I am giving all this land, as far as you can see, to you and your descendants as a permanent possession. And I will give you so many descendants that, like the dust of the earth, they cannot be counted! Go and walk through the land in every direction, for I am giving it to you. – Genesis 13:14-17 ESV

According to God, the land was as good as his – all of it. Every square acre of it, including all of the land occupied by the Canaanites and by Lot belonged to Abram. He had yet to take possession of a single square inch of the land of Canaan but, according to God’s promise, it was all going to belong to his descendants. Abram placed his faith and hope in God and His word. The fact that he did not possess a permanent home or the deed to a piece of property did not diminish his belief that God was going to follow through on His promise. Abram lived with the assurance of things hoped for, the conviction of things not seen.

Yet, the author states that Abram and all the others listed in chapter 11 “died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth” (Hebrews 11:13 ESV). Theirs was a future-focused faith. It was based on a promise, and that promise was assured because the promise-maker was trustworthy. Abram knew that the promise of God was far greater and encompassed far more than just his individual blessing. God’s promise involved future generations and had far-reaching implications. Abram would never live to see the complete fulfillment of God’s promise. He would be long gone by the time his descendants faced another famine in Canaan and returned to Egypt. He would never live to see them multiply and grow to such a degree that Pharaoh would become fearful of them and decree a pogrom designed to exterminate them. He would not experience the joy of watching God set his descendants free from their captivity in Egypt and lead them back to the promised land. He would not enjoy the thrill of seeing them conquer the land of Canaan and make it their own. He would never see the rise of King David or view the splendor of Solomon’s grand kingdom. And he would never live to see the coming of the Messiah, the one through whom all the nations of the earth would be blessed.

But Abram believed. He had faith. He obeyed. He worshiped. He waited. And he left the future in God’s hands. He had future faith because he believed in an eternal God who never fails to keep His word or fulfill His commitments. And the apostle Paul would have us live by faith as Abram did.

…we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. – Romans 8:23-25 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Yet, I Will Rejoice

17 Though the fig tree should not blossom,
    nor fruit be on the vines,
the produce of the olive fail
    and the fields yield no food,
the flock be cut off from the fold
    and there be no herd in the stalls,
18 yet I will rejoice in the Lord;
    I will take joy in the God of my salvation.
19 God, the Lord, is my strength;
    he makes my feet like the deer’s;
    he makes me tread on my high places.

To the choirmaster: with stringed instruments. – Habakkuk 3:17-19 ESV

Habakkuk has expressed his concern to God about the state of affairs in Judah, describing it as a place where the wicked outnumber the righteous, creating an atmosphere of injustice and violence. He was shocked by God’s surprising admission that He would use the pagan nation of Babylon as His instruments of judgment against Judah. Habakkuk had been looking for a spiritual revival in Judah, but God had plans to bring about their destruction and captivity.

Upon hearing God describe the divine retribution He had planned for Babylon’s role in Judah’s punishment, Habakkuk found himself encouraged and comforted. He reflected on God’s past acts of deliverance on behalf of the people of Israel and concluded that, in spite of all that was about to happen, he could trust God to do the right thing. The sovereign plan of God was just, right, and perfect in every detail.

I will quietly wait for the day of trouble
    to come upon people who invade us. – Habakkuk 3:16 ESV

Now, Habakkuk closes his book with a statement of complete confidence in God. This is not some pollyanna, positive-motivational claptrap intended to score brownie points with God. He is expressing his sincere belief in the greatness and goodness of God. He fully realizes that Judah’s immediate future is a grim one. There would be no miracle of national revival like the one that took place during the reign of King Josiah. Injustice, immorality, and wickedness would continue to plague the nation of Judah until the judgment of God fell upon them in the form of the Babylonian army. Conquest and captivity were the inevitable fate of God’s people because of their long history of rebellion and unfaithfulness.

Using a series of metaphorical comparisons, Habakkuk clearly reveals his understanding of Judah’s fate. He harbored no delusions that things were going to improve. In fact, he seems to have in mind the curses God had promised to bring on the people of Israel if they failed to keep their covenant agreement with Him.

“But if you will not obey the voice of the Lord your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you. Cursed shall you be in the city, and cursed shall you be in the field.  Cursed shall be your basket and your kneading bowl. Cursed shall be the fruit of your womb and the fruit of your ground, the increase of your herds and the young of your flock.” – Deuteronomy 28:15-18 ESV

Their decision to disobey God would result in His discipline of them, in the form of tangible loss and devastating suffering.

“The Lord will send on you curses, confusion, and frustration in all that you undertake to do, until you are destroyed and perish quickly on account of the evil of your deeds, because you have forsaken me. The Lord will make the pestilence stick to you until he has consumed you off the land that you are entering to take possession of it. The Lord will strike you with wasting disease and with fever, inflammation and fiery heat, and with drought and with blight and with mildew.” –  Deuteronomy 28:20-22 ESV

Among the many curses that Moses outlined to the people of Israel were those affecting their crops and flocks.

“You shall carry much seed into the field and shall gather in little, for the locust shall consume it. You shall plant vineyards and dress them, but you shall neither drink of the wine nor gather the grapes, for the worm shall eat them. You shall have olive trees throughout all your territory, but you shall not anoint yourself with the oil, for your olives shall drop off.” – Deuteronomy 28:38-40 ESV

And Habakkuk appears to take all these devastating signs of God’s disciplinary hand and boils them down into a few representative examples. He describes a fig tree that has failed to blossom, a sure sign that no fruit could be expected. It would be barren and of no value. He foresees barren vines, devoid of fruit, and guaranteeing no wine production. He envisions the annual olive harvest as failed, the fields lying barren and empty. And the subsequent famine has a devastating impact on the flocks and herds.

But although Habakkuk paints a bleak and depressing scenario, he expresses his firm intention to remain confident in the goodness of God.

…yet I will rejoice in the Lord;
    I will take joy in the God of my salvation. – Habakkuk 3:18 ESV

Even if all these terrible things take place, which God had indicated they would, Habakkuk is determined to trust in God. His words are reminiscent of those spoken by Job.

Though he slay me, I will hope in him… – Job 13:15 ESV

Job was a man who had suffered great loss and, unlike the Israelites, he had done nothing to deserve it. He was completely innocent and yet, in a devastating series of catastrophic events, he lost all his flocks and herds, and received news that his children had been killed in a freak accident. And yet, his response to all of this undeserved and inexplicable loss was to say:

“I came naked from my mother’s womb,
    and I will be naked when I leave.
The Lord gave me what I had,
    and the Lord has taken it away.
Praise the name of the Lord!” – Job 1:21 NLT

But things only got worse. Job soon found himself suffering from a debilitating and painful skin disease for which there was no cure or no hope of relief. At that point, his own wife, assuming that Job had done something to deserve all this suffering, encouraged him to curse God and die. To which Job responded, “You talk like a foolish woman. Should we accept only good things from the hand of God and never anything bad?” (Job 2:10 NLT).

Habakkuk, like Job, was convinced that his God was good even when everything around him looked bad. He was not going to judge the goodness of God based on the nature of his circumstances. And yet, how easy it is for the children of God to “accept only good things from the hand of God and never anything bad.” And while we should always be grateful to God for His many blessings, their absence should never cause us to assume a lack of God’s presence.

It is right and proper to voice appreciation of God’s goodness when he bestows all that is necessary for life, health, and prosperity. But when these things are lacking, to rejoice in God for his own sake is evidence of pure faith. – Bruce, F. F. “Habakkuk.” In The Minor Prophets: An Exegetical and Expositional Commentary

Habakkuk was prepared for the worst, but fully confident in God’s best. He was placing his hope in the goodness of God. And this reflects a major shift in the prophet’s mood. He had started his book in a state of despair, complaining to God about the dismal conditions in Judah. But now, after having heard from God and being assured of His divine plans, Habakkuk was filled with confident assurance in his faithful, sovereign God.

The Sovereign Lord is my strength!
    He makes me as surefooted as a deer,
    able to tread upon the heights. – Habakkuk 3:19 NLT

Habakkuk knew that he would be able to endure all that was to come because his good God would give him strength. Like the apostle Paul, Habakkuk was relying on something greater than himself to face the ups and downs associated with this fallen world.

I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. – Philippians 4:11-13 ESV

The days ahead would be difficult. The discipline of God would be painful and purging. But Habakkuk was willing to put his confidence in Yahweh because He had always proven Himself to be trustworthy and true. The conditions in Judah were going to get worse before they got better. The Babylonians were coming, whether Habakkuk liked it or not. And it was all part of God’s divine plan for the future redemption of His people.

As followers of Christ, we face a similar situation as that experienced by Habakkuk. We live in a fallen world where sin and wickedness abound. The people of God are under constant attack with the enemy focusing all His efforts on the destruction of the body of Christ. And yet, Jesus warned us that these days would come. And He also told us to remain firm in our faith and full of peace because He has it all under control.

“But the time is coming—indeed it’s here now—when you will be scattered, each one going his own way, leaving me alone. Yet I am not alone because the Father is with me. I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” – John 16:32-33 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

You Have Spoken.

And now, O Lord God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. And your name will be magnified forever, saying, “The Lord of hosts is God over Israel,” and the house of your servant David will be established before you. – 2 Samuel 7:25-26 ESV 2 Samuel 7:18-29

David trusted God. He took Him at His word. He believed that whatever God had promised, He would fulfill. This was a characteristic of God that he had been taught since he was a child. He would have been familiar with Numbers 23:19 where it states, “God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?” And there is a strong possibility that David was familiar with the words his mentor, Samuel, had uttered to King Saul on the day that God told him that he was taking the kingdom away from him and giving it to another. “And also the Glory of Israel will not lie or have regret, for he is not a man, that he should have regret” (1 Samuel 15:29 ESV). God had made a promise to David. He had sworn to place a descendant of David on the throne and to establish his throne forever. And David was willing to believe what God had told him. Over in the book of Hebrews, we are told that God keeps His covenants. “God also bound himself with an oath, so that those who received the promise could be perfectly sure that he would never change his mind. So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie” (Hebrews 6:17-18 NLT). God had given his promise to Abraham that through one of his descendants, the nations of the earth would be blessed. And Abraham believed God. He trusted Him. He also took God at His Word. And it was that faith in God and His promise that was accounted to Abraham as righteousness. Over in Hebrews chapter 11, there is a list of great men and women of faith from the Old Testament who placed their faith in God. And it tells us “All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it” (Hebrews 11:13 NLT). Abraham never saw all the descendants God had promised. He never once owned an acre of property within the boundaries of Canaan, the land God had promised. It was by faith that Joseph believed the people of Israel would one day leave the land of Egypt, even though he never lived to see that day. Over 400 years later, it was by faith that Moses led the people out of the land of Egypt, not fearing the Pharaoh, but also not knowing exactly where he was leading them. It was by faith the people of Israel marched seven times around the walls of Jericho, not knowing exactly how God's somewhat unconventional battle plan was going to work out. God had spoken and they trusted Him.

It's amazing what happens when we trust God, when we take Him at His word. The problem is that obedience to God's word and acceptance of His promises always requires faith. We don't always know how things are going to work out. When God told Abraham he would be the father of a great nation, Abraham had no way of knowing how that was going to happen. After all, he was old and his wife was barren. When God told David that he would have a descendant who would reign in Jerusalem forever, he had no idea what that meant or how it was going to take place. But he determined to take God at His word. His only response was to ask God to confirm His word. He just asked God to bring it all about – in whatever way He might see fit. No stipulations or requirements. No helpful advice or conditions. He knew that whatever God had in mind would be far better than anything he could dream up. And his ultimate desire was that God would receive glory. “And your name will be magnified forever, saying, ‘The Lord of hosts is God over Israel.’” Is God's glory our greatest desire? Is our faithful acceptance of His word and patient waiting for its fulfillment more important to us than getting our own way? God has promised us peace, joy, contentment, His presence and provision, and not to mention eternal life. But for some of us, that doesn't seem to be good enough. We get frustrated because we don't seem to be enjoying the peace we were expecting. We aren't experiencing joy, at least not according to our definition. We lack contentment. We fail to sense God's presence, and we tend to provide for ourselves, refusing to wait on Him. And if the truth be told, for a lot of us, eternal life is not worth waiting for. So we try to treat this world as if it is all there is. We seek everything here and now, refusing to wait on God's promise of the hereafter. But as the writer of Hebrews tells us, “Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see” (Hebrews 11:1 NLT). God has spoken. But are we listening? God has promised, But do we believe Him? He doesn't lie. He never fails to keep His word. He always knows what is best. So when will we learn to trust Him?