I Heard, but I Did Not Understand

1 “At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. 2 And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3 And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever. 4 But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase.”

5 Then I, Daniel, looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream. 6 And someone said to the man clothed in linen, who was above the waters of the stream, “How long shall it be till the end of these wonders?” 7 And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by him who lives forever that it would be for a time, times, and half a time, and that when the shattering of the power of the holy people comes to an end all these things would be finished. 8 I heard, but I did not understand. Then I said, “O my lord, what shall be the outcome of these things?” 9 He said, “Go your way, Daniel, for the words are shut up and sealed until the time of the end. 10 Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand. 11 And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. 12 Blessed is he who waits and arrives at the 1,335 days. 13 But go your way till the end. And you shall rest and shall stand in your allotted place at the end of the days.” – Daniel 12:1-13 ESV

The prophecy ends leaving Daniel in a state of confusion. He has been given a glimpse of Israel’s future but has no idea what it means, when it will happen, or how it will all turn out. He responds in fearful confusion, “I heard, but I did not understand. Then I said, ‘O my lord, what shall be the outcome of these things?’” (Daniel 12:8 ESV).

Daniel’s consternation is understandable because of the frightening nature of the prophecy. Gabriel, the divine messenger, has described a series of disconcerting events including wars on Earth and in the heavenly realms. He spoke of a period of 490 years that would be “perilous times” (Daniel 925). Gabriel warned of a coming prince who would destroy Jerusalem and the recently reconstructed Temple. It would be a time accompanied by floods, desolation, and seemingly endless wars.

In chapter 10, Daniel was exposed to even more details about the future that left him dismayed and filled with dread.

“…no strength was left in me…” – Daniel 10:8 ESV

“I retained no strength.” – Daniel 10:8 ESV

“I fell on my face.” – Daniel 10:9 ESV

“I stood up trembling.” – Daniel 10:11 ESV

“I turned my face toward the ground and was mute.” – Daniel 10:15 ESV

Daniel was terrified by all that he had seen and heard. None of it had come across as good news to the elderly servant of Yahweh. This whole series of disturbing visions had come as a result of Daniel’s prayer to his “great and awesome God” (Daniel 9:4 NLT). But it was not what Daniel had expected to hear. Daniel had appealed to Yahweh’s covenant-keeping nature, begging Him to fulfill His promises of unfailing love to those who love Him and obey His commands (Daniel 9:4). Daniel had confessed the sins of his people and freely admitted they did not deserve God’s goodness, grace, and mercy. But Daniel had appealed to God’s mercy, begging Him to intercede on behalf of the downtrodden and disenfranchised people of Israel.

“We make this plea, not because we deserve help, but because of your mercy. O Lord, hear. O Lord, forgive. O Lord, listen and act! For your own sake, do not delay, O my God, for your people and your city bear your name.” – Daniel 9:18-19 NLT

Yet, the message that Gabriel brought was anything but encouraging. None of it made sense because it painted a bleak and foreboding picture of the future that filled Daniel with dread, doubt, and discomfort. 

To restore Daniel’s confidence, the heavenly messenger delivered a word of comfort and encouragement.

“O man greatly loved, fear not, peace be with you; be strong and of good courage.” – Daniel 10:19 ESV

Daniel was strengthened by these gracious words and expressed his desire to hear more about God’s plans for the future. But what came next was more bad news. Gabriel launched into a lengthy description of wars between the Persians, Greeks, Egyptians, and Syrians (Seleucids). These kingdoms of the north and south would battle over the land of Palestine, with Israel sitting at the center of the conflicts. Once again, this news would have left Daniel perplexed and questioning the purpose behind it all.

When Gabriel described the future desecration of the Temple, Daniel must have been beside himself with anger and resentment.

“His army will take over the Temple fortress, pollute the sanctuary, put a stop to the daily sacrifices, and set up the sacrilegious object that causes desecration. He will flatter and win over those who have violated the covenant. But the people who know their God will be strong and will resist him.” – Daniel 11:31-32 NLT

How could these things be part of God’s will for the people of Israel? Had God not heard his prayer? Was God oblivious to their plight and unwilling to keep His covenant promises? This entire sequence of events was beyond Daniel’s comprehension, and what he heard next made matters even worse.

“Wise leaders will give instruction to many, but these teachers will die by fire and sword, or they will be jailed and robbed. During these persecutions, little help will arrive, and many who join them will not be sincere. And some of the wise will fall victim to persecution. In this way, they will be refined and cleansed and made pure until the time of the end, for the appointed time is still to come.” – Daniel 11:33-35 NLT

But what Daniel failed to understand was that God had a long-term plan for the people of Israel that included both suffering and salvation. He would eventually answer Daniel’s prayer but not on Daniel’s timeline. In fact, Daniel would not live long enough to see most of these prophecies fulfilled. Yet God was gracious enough to let him know that there would be a happy ending to this dark and disconcerting story.

This is where the final chapter comes in. It closes with a glimpse into the far-distant future. God gives Daniel a final view of His plan for Israel. While much of what He revealed to Daniel in chapter 11 had to do with Antiochus Epiphanes and events that have already taken place, chapter 12 contains details about events that have yet to happen – even in our day. They refer to the seven-year period known as the Great Tribulation – part of God's 70 sevens (chapter 9).

In this closing chapter, God reveals to Daniel the final phase of world history before Christ returns to the earth. He refers to it as a period of unparalleled persecution of the Jewish people, the chosen people of God.

"…there shall be a time of trouble, such as never has been since there was a nation till that time." – Daniel 12:1 ESV

This “time of trouble” will be unprecedented and exceed anything the Israelites have experienced since becoming a nation. Nothing will compare with this dark chapter in Israel’s future, including their captivity in Egypt or their fall to the Babylonians. Yet Daniel is told, “at that time your people shall be delivered, everyone whose name shall be found written in the book” ( Daniel 12:1 ESV).

There is hope. The future is dark but a glimmer of light can be seen on the horizon. Gabriel begins to paint a hopeful vision of the future that reveals God’s sovereign plan to fulfill every promise He made to the people of Israel.

“Those who are wise will shine as bright as the sky, and those who lead many to righteousness will shine like the stars forever.” – Daniel 12:3 NLT

He has not forgotten them and will not fail to keep His covenant commitments to them. But Daniel is warned that their suffering will continue for as long as God deems it necessary.

"It will go on for a time, times, and half a time. When the shattering of the holy people has finally come to an end, all these things will have happened." – Daniel 12:7 NLT

The cryptic phrase “a time, times, and a half time” is a distinctively Hebrew way of describing time. It refers to a year, two years, and half a year, which adds up to three years. This alludes to the second half of the seven-year Tribulation that will come upon the Earth during the end times. This is the final “seven” of the seventy-sevens described in Daniel 9.

Daniel confesses his confusion, saying, “I heard, but I did not understand” (Daniel 12:8 ESV). He had no way of understanding what this vision meant. He had no concept of the end times or any capacity to decipher the complicated numerology used in the vision. All he can do is ask what the outcome will be. But rather than an answer, Daniel receives an order to go about his business.

“Go your way, Daniel, for the words are shut up and sealed until the time of the end. Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand.” – Daniel 12:9-10 ESV

This is the same basic answer that Jesus gave to His disciples just before He ascended back into heaven. After witnessing His death and miraculous resurrection, the disciples were anxious to know what He would do next. So, they asked, “Lord, has the time come for you to free Israel and restore our kingdom?” (Acts 1:6 NLT).

They were still hoping that Jesus would establish His earthly Kingdom. Their dreams of serving in His royal administration had been reignited by Jesus’ victory over death. If He could rise from the dead, He could certainly conquer the Romans.

But Jesus told them “The Father alone has the authority to set those dates and times, and they are not for you to know” (Acts 1:7 NLT). They needed to go about their business and the next verses reveals their job description.

“…you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.” – Acts 1:8 NLT

They had work to do and so did Daniel. He didn’t need to understand all the details regarding the end times. In fact, he wouldn’t be around to see any of it happen. Neither would the disciples of Jesus. They are all long gone but the prophecy contained in Daniel 12 remains unfulfilled.

The Great Tribulation has yet to take place. Because of the unprecedented scope of human wickedness and evil that marks our day, some believe we are living in the Tribulation. But Jesus described this future period as something far worse than anything humanity has ever experienced.

“For there will be greater anguish than at any time since the world began. And it will never be so great again. In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God’s chosen ones.” – Matthew 24:21-22 NLT

We may live in dark days, but they are nothing compared with what is to come. The Great Tribulation will be marked by intense persecution of the Jews because of the rise of the Antichrist – a powerful political figure who will make the exploits of Antiochus Epiphanes pale in comparison.

All of this would have shocked poor Danie. He had watched his people suffer through exile for almost 70 years and now he was being told that their persecution would last until the end of time. It would not get any better. During his lifetime, Daniel had been privileged to witness a remnant of the people of God return to the land of promise. But now he was being told of future days when they would be scattered yet again. There would be wars, persecutions, and countless attempts to exterminate the Jews over the centuries. Even today, we are witnessing verbal and physical assaults on God’s chosen people as millions revile their very existence and the nations plot their extermination.

While they occupy part of the original promised land, they remain under constant attack. But God is not done. He is not finished with His people. Their suffering will continue, but a day is coming when He will restore them. There is one last Great Tribulation to be endured but then His Son will return. There is hope. There is a happy ending to this story because God has written it and He will fulfill it.

So Gabriel tells Daniel to "go your way until the end." He provides Daniel assurance that all will work out, including Daniel's own resurrection to new life in Christ's future kingdom. Daniel will die, but he will rise again, so that he can spend eternity with the God in whom he had placed his hope and trust all those years living in captivity in Babylon. Daniel could rest knowing that God was going to faithfully complete what He had promised to do. And we can rest in that same promise.

We may not understand all that these prophecies contain, but we don't have to. Like Daniel and the disciples of Jesus, we need to go about our business and live with hope in the promises of God. He will do what He has said He will do, and He will do it according to His divine timeline.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Serve Like It.

7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. – 1 Peter 4:7-11 ESV

Once again, Peter gives his readers, and us, some advice about our behavior as believers in Jesus Christ. He tells us to be “self-controlled and sober-minded.” But the odd thing about this statement is the two reasons he gives for living this way: Because the end of all things is at hand and for the sake of our prayers. What is he talking about? What is he referring to by “the end of all things”? Peter, like all the other apostles, lived with a constant sense that the coming of the Lord was eminent. They lived with a short-term, temporary mindset when it came to their time on this earth. Jesus had said He would come again for them, and they lived as if that promise would be fulfilled sooner, rather than later. Here are just a few of their statements regarding the end of the age:

You also, be patient. Establish your hearts, for the coming of the Lord is at hand. – James 5:8 ESV

Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. – Romans 13:11 ESV

…so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. – Hebrews 9:28 ESV

Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. – 1 John 2:18 ESV

By living with the end in mind, these men were able to keep their focus, even while surrounded by the cares and concerns of this life. They gained a different perspective about suffering and persecution keeping their eyes focused on the goal. That’s why Paul could say, “I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us” (Philippians 3:13-14 NLT).  The author of the letter to the Hebrews provides us with these powerful words that encourage us to keep our attention focused on the temporary nature of our existence here:

You must warn each other every day, while it is still “today,” so that none of you will be deceived by sin and hardened against God. For if we are faithful to the end, trusting God just as firmly as when we first believed, we will share in all that belongs to Christ. – Hebrews 3:13-14 NLT

So, Peter warns us. He reminds us to be self-controlled and sober-minded, because the days are short. Was he lying? Was he misinformed? Obviously, he was wrong. Here we are, nearly 2,000 years later, and the end has not yet come. Jesus has not returned. Was Peter overly optimistic or just driven by wishful thinking? No, he lived with a sense of eager anticipation. He longed for the return of His Savior. He had no idea when it would happen, but he lived as if it could be any day, and it could be. Concerning His own second coming Jesus said, “no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows” (Matthew 24:36 NLT). Jesus went on to tell His disciples, Peter being one of them, “So you, too, must keep watch! For you don’t know what day your Lord is coming” (Matthew 24:42 NLT). And He qualified this statement by adding, “You also must be ready all the time, for the Son of Man will come when least expected” (Matthew 24:44 NLT). So, you can see why Peter lived with this optimistic, it-could-happen-any-day-now attitude, and he wanted us to live the same way. 

But what about his statement regarding prayer? What does he mean when he says that we are to be “self-controlled and sober-minded for the sake of your prayers”? If prayer is the means by which we communicate with the Father, then it is important that we do so on a regular basis It’s likely that Peter had a special heart for prayer because of the words spoken to him by Jesus that night in the garden, just hours before Jesus was betrayed by Judas. Jesus had gone off to pray and had asked the disciples to keep watch.

Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour? Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!” – Matthew 26:40-41 NLT

Peter, like the other disciples, had fallen asleep. He lacked diligence. He had allowed himself to fall asleep on the job. And just a few hours later, Peter would be the one to deny Jesus three times. That night would have stuck with him for years. And it radically changed his view regarding prayer. He knew that communication with God, the ability to share with the Father his innermost thoughts, and hear words of comfort and encouragement in return, were critical to living his life on this planet. And he wants us to know the very same truth. Prayer is not optional, it is vitally necessary.

Next, Peter highlights the necessity of love. It is another non-negotiable in the life of a believer. We are to love as we have been loved by Christ. And that love is to be ektenēs, a Greek word that means “stretched out” and conveys the idea of earnestness or ceaselessness. It is the kind of love by which the Father loves us. Over in Psalm 136, the phrase, “for his steadfast love endures forever” appears 26 times. God loves us tirelessly and unwaveringly. And we are to do the same. When we do, our love “covers a multitude of sins.” When we love it diminishes our capacity to hate. It keeps us from seeking revenge. It prevents us from suffering from jealousy and envy. Love keeps us from sinning against one another and allows us to react to those who persecute us in ways that “cover over” their sins against us. In His Sermon on the Mount, Jesus gave us these sobering words that reflect life in His Kingdom:

44 But I say, love your enemies! Pray for those who persecute you! 45 In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. 46 If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. 47 If you are kind only to your friends, how are you different from anyone else? Even pagans do that. 48 But you are to be perfect, even as your Father in heaven is perfect. – Matthew 4:44-48 NLT

Peter adds hospitality to the list, encouraging us to open our hearts and our homes to others. And, we are to do it without complaining. Not only that, we are to use our God-given, Spirit-empowered gifts to serve one another. As children of God, chosen by Him and placed within His family, we are to live selflessly and sacrificially, treating others as more important than ourselves. Jesus came to serve, not be served, and we are to have that same mindset.

The use of our spiritual gifts is to build up the body of Christ, not our own reputation. We use our gifts to serve, not to impress others or to gain recognition for our superior spirituality. When we use our gifts properly, they bring glory to God. In fact, Peter tells us our gifts are given by God for good of the body of Christ, and they must be used properly so that “God may be glorified through Jesus Christ” (1 Peter 4:11 ESV). Paul told the believers in Corinth:

4 There are different kinds of spiritual gifts, but the same Spirit is the source of them all. 5 There are different kinds of service, but we serve the same Lord. 6 God works in different ways, but it is the same God who does the work in all of us.

7 A spiritual gift is given to each of us so we can help each other. – 1 Corinthians 12:4-7 NLT

Our goal in life is to bring glory to God. That’s why Peter wraps up this short section with the words: “To him belong glory and dominion forever and ever.” He is the one who called us. He is the one who provided His own Son as the payment for our sins. He is the one who raised Jesus back to life. He is the one who provided the Spirit for us and placed Him within us. He is the one who instructed the Spirit to give us gifts so that we might build up one another. And He is the one who has loved us unceasingly and undeservedly. So, why would we not do the same for those around us? We are to serve like Christ. He served us by sacrificing His life. And He is the one who said, “There is no greater love than to lay down one's life for one's friends” (John 15:13 NLT).

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Praying Properly.

The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. – 1 Peter 4:7 ESV There is a manner in which we are to pray that will make our prayers proper and appropriate. It has less to do with form, than with our attitude toward prayer. Some of us worry far too much about our words and not enough about our hearts or disposition while we are praying. Peter gives us a valuable lesson on perspective. He reminded his readers that “the end of all things is at hand”. Peter, like the rest of the apostles, lived with a eager anticipation and expectation that the return of Christ was eminent. This attitude produced in him a day-to-day diligence regarding his lifestyle, including his prayer life. It resulted in a desire to live self-controlled. The Greek word he uses is sōphroneō and it means “to put a moderate estimate upon one's self, think of one's self soberly”. It can also mean “to curb one's passions.” The idea is to live with a realistic understanding of who you are and what you are capable of. Don't get too cocky and sure of yourself. Don't get complacent about your sin nature and assume you are above giving in to temptation. Paul used the very same word when he wrote to the Romans and told a man was “not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned” (Romans 12:3 ESV). There is a sense in which we are to come to God in prayer with a sober-minded, realistic view of who we are. We are not to come before Him arrogantly, pridefully or with an attitude of self-righteousness. Pride can have a negative impact on our prayer life.

But Peter also uses the Greek word, nēphō, which means “to be sober, to be calm and collected in spirit”. It carries the idea of watchfulness or wakefulness, to be clear-headed and alert, capable of recognizing what is going on around you at all times. Paul used the same word when he wrote to the believers in Thessalonica. “So then let us not sleep, as others do, but let us keep awake and be sober. For those who sleep, sleep at night, and those who get drunk, are drunk at night. But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation” (1 Thessalonians 5:6-8 ESV). Paul was also talking about the “day of the Lord”, the end times. He warned his readers that the day of the Lord would come like a thief in the night, suddenly and  unexpectedly. At that time there will be those who believe all is well. They will have a lazy attitude toward the Lord's return. They will be caught by surprise. But Paul told his readers, “you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness” (1 Thessalonians 5:4-5 ESV). As believers we are to live with an expectation of the Lord's return. It could happen any day. And our awareness of that reality should change the way we live. It should impact the way we pray. Peter said that we should be self-controlled and sober-minded for the sake of our prayers. We should have a strong awareness of what we are capable of apart from the Spirit's indwelling presence within us. We have the capacity to sin at any time. We have a sin nature that is constantly battling with the Spirit within us. That realization should produce in us a dependence upon God. It should show up in the way we pray. Our prayers should contain requests for wisdom, strength, protection, direction, and the capacity to live in obedience to His will. We also need to stay alert and awake, fully aware of what is going on around us. Our ability to sense the dangers surrounding us will keep our prayers focused on our need for God. We must constantly remind ourselves that this world is not our home. We don't belong here any more. In fact, Jesus told us that the world would hate us. It hated Him and so it hates us. We must never lose sight of that reality. Satan would love to convince us that the world is our friend, that everything we need can be found right here. We can even buy into the lie that the things of this world can bring us satisfaction and contentment and allow our prayer lives to be filled with requests for more of what this world has to offer, rather than for requests of those things that God has promised – like peace, joy, contentment, and a hope for His Son's return.

Prayer is not easy. But it is far more painless and effective when done with a proper perspective. We must remain constantly aware of our sin nature and our predisposition to disobedience. We must never think too highly of ourselves or see ourselves as somehow above the need for prayer. We must also live with a sense of expectation and wide-awake awareness of the Lord's return. We can't afford to get lulled into complacency or contentment with life as it is in this world. When we lose sight of the end that God has in store, we can find ourselves living as if this world is all there is. Then our prayers can become filled with requests for temporal rewards and earthly treasures. But God has far more in store for us. He offers us strength for the journey, not stuff to enjoy along the way. He offers us peace and joy in the midst of trial, not a trouble-free life. We are to live with the end in mind. We are to pray with our focus on what God has promised, not on what the world offers. We are to be self-controlled and sober-minded for the sake of our prayers.

Nike.

Who is it that overcomes the world except the one who believes that Jesus is the Son of God? – 1 John 5:5 ESV

When John speaks of overcoming the world, he uses the Greek word, nikaō, which means {to carry off the victory or to come off victorious.’ It comes from the root word, nikē, which simply means “victory.” Of course, we know it as the name of a certain sporting goods manufacturer. John had a certain affinity for the word, using it five different times in his letter and 17 times in the Book of the Revelation. While exiled on the island of Patmos, John received a vision from Jesus Christ Himself, providing him with divine insight into the end times. John was instructed to write about what he heard and saw. Near the end of his book, he recorded these words from Jesus, “‘Behold, I am making all things new.’ Also he said, ‘Write this down, for these words are trustworthy and true.’ And he said to me, ‘It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.  The one who conquers will have this heritage, and I will be his God and he will be my son’” (Revelation 21:5-7 ESV). Jesus used the same Greek word to refer to those who will come off victorious in the end. But the victory will not be due to anyone's efforts other than those of Jesus. He is the one who will declare, “It is done!” On the cross, He cried out, ”It is finished!” He work of sacrifice was completed. He had done what His Father had set out for Him to do. He had given His life as a payment for the sins of mankind. But He rose again, because there was still more for Him to do. At this very moment He sits at the right hand of the Father, mediating on our behalf. He is our personal representative before God the Father. It is His very resurrected life that allows us to come into the Father's presence and enjoy intimate communion with Him. We enjoy the love of the Father because of the love of the Son. In fact, Jesus loves us so much, that He is actively involved in the everyday affairs of our lives. He didn't just save us, He is out to transform us into His likeness. His goal for us is our ever-increasing holiness. In the Book of the Revelation, John recorded these words of Jesus to the church at Laodicea: “Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches” (Revelation 3:19-22 ESV). This was a church that Jesus described as “lukewarm.” They were neither hot or cold in their love for Him. They were contentedly complacent. In fact, Jesus went on to describe their attitude in less-than-flattering terms, “For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked” (Revelation 3:17 ESV). They were blind to their own spiritual reality. Rather than see their need, they mistakenly assumed they were spiritually healthy and whole. But Jesus begged them to zealously repent. He described Himself as standing at the door of their fellowship, knocking and pleading to allow Him into their midst. He was offering to have fellowship with them.

It would seem that the key to our victory, our nikē, is an ongoing, uninterrupted fellowship with Jesus. Our relationship with Him did not end at the cross. He is not only our Savior, He is our Lord and King. He is our brother. He is our mediator and intercessor. It is He, along with the indwelling Holy Spirit, who makes it possible for us to live victorious. We can overcome the world, from its daily temptations to give in to “the desires of the flesh, and the desires of the eyes and pride of life” (1 John 2:16 ESV) to its ongoing hatred for us (1 John 3:13). It is our faith in Jesus as Savior and our soon-and-coming King that gives us the victory we seek. It is our faith in Jesus as the Christ and the Son of God. There is no other means by which we can be saved and there is no other way we can experience victory over this world. Human effort will fail. While Nike's slogan, Just Do It, may sound reasonable and motivational, it will not work in the spiritual arena. Our faith must not be in ourselves and our own ability to pull off some degree of spiritual stamina. Our faith must reside in and remain in Jesus Christ. It is NOT our faith that makes the difference, but the object on which our faith rests: Jesus. We read these encouraging words from Jesus, spoken to the church at Laodicea. “I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see” (Revelation 3:18 ESV). He was speaking to believers. He was inviting them to come to Him for all that they needed. He was offering Himself as the source for all their spiritual deficiencies. Jesus stands ready to help us. He wants to make us victorious. But we keep our faith solidly placed on Him and nothing and no one else.

The Last Hour.

Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. – 1 John 2;18 ESV

What a foreboding statement. At this point in his letter, John seems to take on a tone of seriousness and soberness. He addresses his audience as children, exposing his pastor's heart and his feelings of compassion and responsibility for them. He wanted them to know the reality of their circumstances and understand the seriousness of what they saw happening around them. What they were experiencing was NOT to be unexpected or surprising, because of the times in which they were living. It was the last hour. How does John know that? Because “many antichrists have come” (1 John 2:18 ESV). As the gospel advanced, the opposition increased and it continues to this day. And it is not just an opposition to Christians. It is an anti-Christ sentiment. It isn't even an opposition to God. There are many who, like the individual referred to in chapter one, claim to have fellowship with God. They claim to know Him. But they deny Jesus as Christ. They are anti-Christ, and therefore opposed to the good news as preached by Jesus Himself and carried on by His disciples. Like the original recipients of John's letter, we are living in the last hour, the last days. This was a common designation for the days that followed Jesus incarnation and resurrection. The writer of Hebrews tells us, “in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world” (Hebrews 1:2 ESV). Paul warned Timothy, “that in the last days there will come times of difficulty” (2 Timothy 3:1 ESV). Peter tells us, “that scoffers will come in the last days with scoffing, following their own sinful desires” (2 Peter 3:3 ESV). But Peter also knew that the last days would also be accompanied by a great movement of God. He had seen it and experienced it. On the day of Pentecost, he had been part of the small band of disciples who had been dramatically and miraculously transformed by the coming of the Holy Spirit. And he knew that their experience had been promised by God many years earlier through the prophet Joel. “And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams” (Acts 2:17 ESV). Peter worked this Old Testament prophesy into the message that he gave to the crowd of people who had gathered as a result of the disciples speaking in languages they didn't know. It was the last days. God was at work. He had sent His Son. He had died, was raised again and now His disciples were spreading the good news regarding the salvation made available through Him. But there was going to be opposition. There was going to be an anti-Christ sentiment rise up and spread. The world would oppose their message. Satan would stand against the gospel and its offer of a restored relationship with God. We are living in a war zone. Satan, the god of this world, has blinded the eyes of the lost. He wants to keep them in the dark regarding the hope available to them through Jesus Christ. So he offers them alternatives and seemingly viable options. But they are all anti-Christ, other than Christ. They provide options that leave out Christ.

But like the believers to whom John was writing, we have hope and we have help. We have the Holy Spirit. John wrote, “But you have received the Holy Spirit, and he lives within you, so you don’t need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true—it is not a lie. So just as he has taught you, remain in fellowship with Christ” (1 John 2:27 NLT). What we have to realize is that virtually everything around us is anti-Christ. The world and the things it offers us provide a constant temptation to turn from Christ to something else. Satan wants us to find our hope in the things of this world. He wants us to find our satisfaction from the things of this world. He wants us to seek our joy from the things of this world. He wants us to find our significance from the things of this world. But these things are all lies and illusions. They are poor imitations of the real thing. John reminds us, “And this is the promise that he made to us—eternal life” (1 John 2:25 ESV). That should be our focus. Everything here is temporal, not eternal. It is fading away. But our hope is sure. Our salvation is secure. Our eternal future assured. And we know that the last days will have a last day. There is an ending to this story. There is a final chapter to God's story of redemption. Jesus Himself told us, “And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory.  And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world—from the farthest ends of the earth and heaven” (Matthew 24:30-31 NLT). These are difficult days, but we serve a great God. We have His Spirit within us and His promise of eternal life to motivate us. We can not only survive, we can thrive. We have already overcome the evil one because of what Christ has done for us.

The Day of the Lord Is Near!

Be silent before the Lord God! For the day of the Lord is near. ­– Zephaniah 1:7 ESV

The words of Zephaniah were written during the reign of King Josiah of Judah. He was a good king who had instituted many religious and moral reforms among the people of God. Upon rediscovery of the Law, he was convicted by the sins of his people and motivated to bring about change, using his official capacity as king to reinstitute the celebration of Passover and put in place a program for the removal of the many idols that had become common place in Judah. But Josiah’s reforms had failed to change the hearts of the people. They remained rebellious, hard-hearted, stubborn and unfaithful to God. They were guilty of having turned back from following God and did not seek Him or His counsel. In fact, they no longer took the Lord seriously. Instead, their attitude was, “The Lord will not do good, nor will he do ill” (Zephaniah 1:12 ESV). Their view of God was that He was incompetent, indifferent, or simply impotent. They truly believed that He was not going to do anything. In spite of the fact that Israel, their neighbors to the north, had been defeated and taken captive by the Syrians, just as God had said they would be, the people of Judah ignored the warnings of prophets like Zephaniah, Jeremiah, Nahum and Habakkuk. But God reminded them, “The great day of the Lord is near, near and hastening fast” (Zephaniah 1:14 ESV). They could deny it, ignore it, or simply refuse to think about it. But its reality was inevitable and unavoidable.

What does this passage reveal about God?

God’s will is a powerful force that cannot and will not be stopped by men. He is going to do what He has planned to do. He will accomplish His will regarding mankind and His creation. His sovereignty over all that He has made remains intact and invincible. Throughout these three short chapters of the book of Zephaniah, we see the repeated phrase, “I will…” God is letting His people know that while they are saying, “The Lord will not do good, nor will he do ill,” nothing could be further from the truth.

“I will utterly sweep away everything…” – Zephaniah 1:2 ESV

“I will sweep away man and beast…” – Zephaniah 1:3 ESV

“I will sweep away the birds of the heavens and the fish of the sea…” – Zephaniah 1:3 ESV

“I will cut off mankind…” – Zephaniah 1:4 ESV

“I will stretch out my hand against Judah…” – Zephaniah 1:4 ESV

Why? “Because they have sinned against the Lord” (Zephaniah 1:17 ESV). Nothing and no one will be able to stand against the Lord when that day comes when He decides to bring judgment upon the world. No nation on earth will be able to resist His will or avoid His wrath. It will be “a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements” (Zephaniah 1:18-19 ESV).

What does this passage reveal about man?

For millennium, mankind has made a habit out of attempting to either deny God’s existence or resist His rule. The human race has gone out of its way to replace God as the rightful King over His creation with sub-par substitutes. They have attempted to run the world and, by extension, their own lives according to their own desires, replacing God’s will with their own. Even the people of God, chosen by Him to be His children and a living example of His grace, mercy and love; regularly rejected Him in favor of false gods and pseudo-saviors. Their lives were marked by pride, arrogance, injustice, and indifference to the ways of God. While God had proven Himself faithful, they had regularly displayed their unfaithfulness to Him. “The Lord within her is righteous; he does not injustice; every morning he shows forth his justice; each dawn he does not fail, but the unjust knows no shame” (Zephaniah 3:5 ESV). God had gone out of His way to show them His power and convince them of His love, “but all the more they were eager to make all their deeds corrupt” (Zephaniah 3:7 ESV).

How would I apply what I’ve read to my own life?

What do you get when you mix a holy, righteous God with an unholy, sinful and rebellious people? For one thing, you get judgment. God will judge wickedness because He is holy and just and must deal rightly with unrighteousness. But at the same time, you get mercy, forgiveness, redemption and restoration. The amazing thing about God is that He had a plan for dealing with man’s sin that would allow Him to remain just and holy, yet loving and merciful at the same time. He sent His own Son to pay for the sins of mankind and satisfy His righteous wrath. He provided a means by which men might be saved from the inevitability of the death sentence against them due to their open rebellion against him. He gave His Son as their sin substitute. He died in their place. But they must accept that free gift, acknowledging their own inability to meet God’s exacting standards and their insufficiency in satisfying the debt they owed. Even the rebellious people of Israel will find grace, mercy and forgiveness in the form of the very one they rejected – Jesus Christ, their Messiah. When all is said and done, God will redeem and restore a remnant of His chosen people, fulfilling His promises to Abraham and satisfying every facet of the covenant He made with them. “Fear not, O Zion; let not your hands grow weak. The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will exult over you with loud singing. I will gather those of you who mourn for the festival, so that you will no longer suffer reproach” (Zephaniah 3:16-18 ESV).

Father, the day of the Lord is near. It is closer than it has ever been. That day when You will make all things right and complete Your redemptive work for mankind and the restoration of Your creation is right around the corner. May we learn to live in the reality of that thought. May we recognize and rest in the hope that we have in You. You have told Your people, Israel, of the day when You will “restore your fortunes before your eyes.” You WILL do what You have promised to do. And the day when Your work will be done is coming soon. Amen

He Is Coming!

Daniel 11-12, Revelation 22

He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!” – Revelation 22:20 ESV

As the books of Daniel and Revelation both come to a close, they provide encouraging reminders that the events recorded in them will take place. Daniel is told to “shut up the words and seal the book, until the time of the end” (Daniel 12:4 ESV). He is to seal up what is contained in the prophesies provided by God and preserve them. God was not telling Daniel to hide them, but to make sure that he preserved them so that the words contained within them would be proven true when all took place just as God had said. In the book of Revelation, John is told, “Do not seal up the words of the prophecy of this book, for the time is near” (Revelation 22:10 ESV). This was an indication that the end was close. The culmination of all God's plans for the redemption of mankind were nearer than they had ever been. There is a surety and a certainty contained in both of these books. What God has said will take place. What He has prophesied will come to pass. There will be much that will happen between now and the end of time. Daniel was told of events involving the nations of the world that would result in all kinds of political and military upheaval in the centuries to come. The Persians, Egyptians, Seleucids, and Greeks would jockey for power, conquering one another and making the Middle East a volatile and unstable environment for years to come. All the way up until the rise of the Roman empire, Palestine would find itself in the middle of a power struggle between powerful nations, leaving the people of Israel as helpless pawns and easy preys for their enemies. The 400 years between the close of the Old Testament and the opening of the New Testament were some of the most tumultuous times on earth – just as God had said they would be. But they would end with the coming of the Son of God as an innocent human baby.

What does this passage reveal about God?

But Christ's first advent was designed to pay for sin and offer salvation and justification to all who would believe in Him. His first coming was to satisfy the just demands of a holy and righteous God who had to punish mankind for their rebellion against His sovereign rule. Jesus became the sin substitute, accomplishing for man what he could not have done for himself. Jesus lived a sinless life and lived in perfect obedience to the just requirements of God's holy law. He became the perfect, spotless Lamb who was sacrificed as a payment for the sins of mankind. His death made eternal life possible. He exchanged His righteousness for man's sins. He bore our burden and died the death we deserved. All in fulfillment of God's divine plan. But while His redemptive work is finished, His job is not yet done. He is coming again. He has unfinished business. The point of all prophesy is the future. In Daniel's case, he was given insight into events that would take place over the coming centuries. And all of what was recorded in chapter 11, verses 1-35 has taken place. The various kings and nations mentioned can be easily traced and the accuracy of the prophecies contained in these verses can be easily proven. So if what God said would happen has actually taken place, why would we not believe that everything else He promised would be fulfilled as well. God told Daniel that “there shall be a time of trouble, such as never has been since there was a nation till that time” (Daniel 12:1 ESV). He was speaking of the Great Tribulation, the missing seventieth week spoken of in Daniel 9. It will be a time of great trouble. Jesus Himself described it in these sobering terms: “For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be” (Matthew 24:21 ESV). But God had good news for Daniel. “But at that time your people shall be delivered, everyone whose name shall be found written in the book” (Daniel 12:1b ESV). God would redeem a remnant of His people. He even told Daniel, “But go your way till the end. And you shall rest and shall stand in your allotted place at the end of the days” (Daniel 12:13 ESV). This does not mean that Daniel would live to see the end, but that he would be part of the faithful remnant who would undergo resurrection from the dead and stand before “the throne of God and of the Lamb” (Revelation 22:3 ESV).     

What does this passage reveal about man?

Jesus told us, “For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains” (Matthew 24:7-8 ESV). The centuries have recorded a wide range of events, from wars to natural disasters. We continue to watch as the influence of sin on the world manifests itself in a variety of unsettling forms. There are days when it would appear as if the end was near. We even question whether it can get any worse. But Jesus said these things are simply the birth pains. They are the precursor to something even greater yet to come. Man's rebellion against God will continue to increase up until the bitter end. The period of the Great Tribulation will see the rise of the Antichrist and the greatest outpouring of persecution on the Jews that the world has ever seen. Sin will have reached its apex. Man's rebellion against God and Satan's war against God's people will come to a climax. And then God will step in.

How would I apply what I’ve read to my own life?

John records the stirring words of Jesus Himself, predicting His second advent. “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done.  I am the Alpha and the Omega, the first and the last, the beginning and the end” (Revelation 22:12-13 ESV). He is coming again. God predicted it and He will bring it to pass. Again, Jesus says, “Surely I am coming soon”  and the response of those of us who call Him our Lord and Savior should be, “Amen. Come Lord Jesus!” (Revelation 22:20 ESV). We should long for His coming. We should pray for His return. And while we wait, we should issue the words found in Revelation 22:17: “The Spirit and the Bride say, ‘Come.’ And let the one who hears say, ‘Come.’ And let the one who is thirsty come; let the one who desires take the water of life without price” (Revelation 22:17 ESV). Jesus is coming again. And while there may appear to be plenty of time before that event takes place, we must live with a sense of urgency. We are to live soberly and righteously, as if His return could take place at any minute. We are to issue an invitation to everyone we meet, inviting them to “Come!” We are to point all those who are thirsty to the source of living water – Jesus Christ. And while we wait for His return, we are to do exactly what the angel told John, “Worship God” (Revelation 22:9 ESV). He is to be our focus. He is to be our source of hope. He is to be our help in times of trouble and our strength when we feel weak. We must constantly remind ourselves that God is not done yet. His will WILL be done. His plan WILL be fulfilled. His Son WILL return. His Kingdom WILL come. And sin WILL be no more.

Father, You are worthy of worship. You are deserving of my praise and my trust. You have proven Yourself trustworthy and true time and time again – in history and in my life. Your Words always come true. Your prophecies always get fulfilled. Your will always comes to pass. Help me to live in light of those realities. And, come Lord Jesus, come! Amen

The Dwelling Place of God.

Daniel 9-10, Revelation 21

Daniel 9-10, Revelation 21And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.” – Revelation 21:3 ESV

Daniel and his contemporaries had been in captivity in Babylon for nearly 68 years. He was probably in his 80s at the time these two chapters were written, and had spent the majority of his life living in exile, away from the city of God, and unable to worship in the temple of God. When Nebuchadnezzar had conquered Jerusalem in 586 B.C, he had completely destroyed the temple, the dwelling place of God. So since that time there had been no place for the people of Israel to go in which they might worship and offer sacrifices to their God. For almost 70 years, the people of Israel had endured exile and had lived with the awareness that their great temple lay in ruins. But by the time Daniel received his vision recorded in chapter 10, a group of Jews had been able to return to Jerusalem and had begun the restoration of the city of Jerusalem and the rebuilding of the temple – all by virtue of a decree issued by King Cyrus. God had miraculously provided a means by which His people would be returned to the land and the city of Jerusalem could be rebuilt – all in keeping with His promise. But the real emphasis in these two chapters seems to be the presence of God. In spite of the fact that Daniel lived in a foreign land, far away from the city of Jerusalem and the temple where God's presence was supposed to have dwelt, He received word from God Himself. When he prayed to God, He answered. “At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision” (Daniel 9:23 ESV). God then proceeded to give Daniel a glimpse into the future as it related to the people of Israel. He provided Daniel with the assurance of His ongoing presence and unwavering commitment to His people – the Jews. God told Daniel, “O man greatly loved, fear not, peace be with you; be strong and of good courage” (Daniel 10:19 ESV).

What does this passage reveal about God?

Much of what God shared with Daniel regarding the future of Israel was confusing and disturbing. He received news of “a troubled time” in which “desolations are decreed.” He heard about floods and war, abominations and destruction of the city of God. But Daniel also received encouragement. He was told not to fear. He was given news from God Himself, providing him with a reassurance that everything was going to be okay. God was working behind the scenes, orchestrating the affairs of men and implementing His divine plan, according to His perfect timeline. God sent an angel to Daniel who told him that he “came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come” (Daniel 10:14 ESV). God was sharing with Daniel news about the future. He was reminding that He had not forsaken His people. He had seen Daniel and had been aware of His mourning. He had heard Daniel and responded to His cries for mercy. God was not restricted to heaven or relegated to a temple built by human hands. He was the transcendent God who omnipresent, able to be everywhere at once and capable of being with His people wherever they were at any moment and at any time. He is not hindered by time or space. And in spite of the sins of the people of Israel, He was still with them and would one day restore them to a right relationship with Him.    

What does this passage reveal about man?

Man's greatest need is God. And yet our greatest weakness seems to be our insatiable desire to try and live without Him or simply in place of Him. When Adam and Eve were created, they enjoyed unbroken fellowship and intimacy with God. But sin changed all that. They went from having unrestricted access to God to being physically removed from His presence and denied entrance into the garden where they once walked and talked with Him. The story of the Bible is about God's plan to make right what sin destroyed. Sin marred the world. So God is going to make it new again. “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away” (Revelation 21:1 ESV). He will start fresh. He will recreate. He will even make a new Jerusalem. “And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband” (Revelation 21:2 ESV). When the remnant of Jews returned to Jerusalem during the days of Daniel, they were able to rebuild the temple, but the finished product was a shadow of its former glory. It was nothing like the once-glorious temple that Solomon had built. Because man cannot restore like God can restore. Man can't fix what is wrong in the world. Everything we do is little more than a band-aid on a problem that requires extensive restoration and healing. Even Daniel understood that his people were helpless to fix the problem they were experiencing. Their own sins had gotten them where they were. But God had not abandoned them. He was still among them. And He was always giving them assurances of His ongoing presence and power. But any glimpses they got of God were nothing compared to what was to come. Sin still mars God's creation and damages man's relationship with God. But the day is coming when those things will be remedied once and for all.

How would I apply what I’ve read to my own life?

Man was created to have a relationship with God. Sin threw a monkey wrench into the plan, driving a wedge between man and God, and requiring God to do something radical to remedy the problem. God sent His Son to pay for the sins of man and to make possible the restoration of the relationship between God and His creation. But even now, sin continues to make it difficult for man to experience God's indwelling, ongoing presence perfectly, without interruption. So God has one last thing He needs to do. He is going to eliminate sin and its devastating influence. He will destroy Satan and remove him completely from the equation. John was told that God would “wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4 ESV). God reminds us, “Behold, I am making all things new” (Revelation 21:5 ESV). A new heaven and a new earth. A new Jerusalem. A new relationship between God and man. “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God” (Revelation 21:3 ESV). Over in his gospel, John writes, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14 ESV). The word for “dwelt” in this verse means to “fix one's tabernacle” and it pictures God's choice to dwell among men in a physical form. In Revelation 21:3, John records the noun version of the same word when he writes, “the dwelling place of God is with man.” When Jesus came to earth, He made God visible to men. But the day is coming when God Himself will dwell with men once again. We will enjoy unbroken, unhindered fellowship with God. Sin will be eliminated. Confession for sin will no longer necessary. There will be nothing to get in the way of our relationship with God. He will be our God and we will be His children.

Father, on this earth we only get glimpses of what fellowship with You can be like. Sin continues to make it difficult to see You, hear You, and experience You. The world can be a constant reminder of sin's reality and make it feel like You are distant and removed from everyday life. But the day is coming when we will experience You in uninterrupted glory. You will dwell among us and we will enjoy Your presence. Help me to stay focused on reality of that promise. Amen

Thy Kingdom Come.

Daniel 7-8, Revelation 20

…and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed. – Daniel 7:13-14 ESV

When Jesus taught His disciples to pray, He gave them the following model to follow. “Our Father in heaven, may your name be kept holy. May your Kingdom come soon. May your will be done on earth, as it is in heaven” (Matthew 6:9-10 NLT). Jesus began His prayer with a request that His Father's Kingdom be established on the earth and that the will of His Father be perfectly fulfilled here on earth just as it is in heaven. This was a request for something to be done that was yet future in its fulfillment. Jesus was teaching His disciples to long for and look for a day when the Kingdom of God would be established on earth in a real and final sense. While we see a partial fulfillment of God's Kingdom as we live on this earth as citizens of that Kingdom, and enjoy the Kingship of Christ in our lives; we do not yet see His Kingdom fulfilled in all its glory. That day is yet future. It is reserved for what Daniel records as “the time of the end” (Daniel 8:17 ESV). Daniel was given a glimpse into the distant future, a time called “the latter end” (Daniel 8:23 ESV), “many days from now” (Daniel 8:26 ESV), when God will bring all things to a close and establish His Kingdom on earth. The kingdoms of this earth will cease. The kings of this earth will be removed from power. The one true King will sit on His throne in Jerusalem where He will reign in righteousness and glory for 1,000 years. John was given insight into this event and shown that a day was coming when Jesus Christ would return to earth, defeat Satan and the armies of this world, set up His Kingdom and reward those who had been faithful to Him throughout the time of the Great Tribulation and had suffered martyrdom on His behalf. “They came to life and reigned with Christ for a thousand years” (Revelation 20:4 ESV). “…but they will be priests of God and of Christ, and they will reign with him for a thousand years” (Revelation 20:6 ESV). This refers to that yet future time period called the Millennial Kingdom, when God will establish His Kingdom on earth once and for all. His Kingdom will come and His will will be done, perfectly and completely. The prayer Jesus prayed will be fulfilled.

What does this passage reveal about God?

God showed Daniel and John things that no man had ever seen. He revealed to them things that had yet to happen, but that would most certainly take place because they were part of His divine plan for the redemption of His creation. Much of what was revealed to Daniel would have a short-term fulfillment. He was shown the various kingdoms that would come to power in the not-too-distant future. He was told of the coming of Antiochus IV (Epiphanes), the eighth king of the Seleucid dynasty, who would lead Syria to great power and prominence and become of the greatest persecutors of the people of God that had ever lived. He would kill thousands of Jews. He would desecrate the temple of God by setting up an idol dedicated to Zeus and offer a sacrifice of swine to this false god. But these events were just a precursor of something even greater and far more sinister to come. Antiochus would be the partial fulfillment of the Antichrist who was to come in “ the appointed time of the end” (Daniel 8:19 ESV). What Daniel saw had to do with events to come that have already taken place, but it also had to do with a future time that has yet to be fulfilled. God's focus is on the end. He is involved in the here and now, but His emphasis is on culmination of all things. He is all about answering the prayer that Jesus prayed. He is all about the coming of His Kingdom and the ultimate fulfillment of His divine will on earth.   

What does this passage reveal about man?

Much must take place before the end comes. Jesus Himself warned that things were going to get worse long before they got better. “And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains” (Matthew 24:6-8 ESV). We have been witness to the reality of His prediction. We have been eyewitnesses to countless wars, tragic famines, devastating earthquakes and other seemingly end time events. But Jesus told us not to be alarmed. These things are not necessarily a sign of the end. They are simply evidence of the devastating influence the fall and the presence of sin will have on God's creation and on mankind. Kingdoms will rise and fall. Nations will wage war against one another. Injustice and unrighteousness will become commonplace. The sin of man will reach epic proportions and the darkness of man's rebellion against God will appear overwhelming. The actions of an Antiochus Epiphanes will pale in comparison to those of the Antichrist. “His power shall be great—but not by his own power; and he shall cause fearful destruction and shall succeed in what he does, and destroy mighty men and the people who are the saints. By his cunning he shall make deceit prosper under his hand, and in his own mind he shall become great. Without warning he shall destroy many. And he shall even rise up against the Prince of princes, and he shall be broken—but by no human hand” (Daniel 8:24-25 ESV). Man's capacity for evil will reach it apex in this one individual. He will rule and reign over the world and turn his wrath against the people of Israel. Jesus described this period of time in very harsh terms: “For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be” (Matthew 24:21 ESV).

How would I apply what I’ve read to my own life?

News of these yet-future events had a devastating impact on Daniel. “And I, Daniel, was overcome and lay sick for some days. Then I rose and went about the king's business, but I was appalled by the vision and did not understand it” (Daniel 8:27 ESV). But rather than fear, we must be ready. Rather than live with a sense of trepidation, we should live with expectation. Jesus told us, “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44 ESV). He is coming back. And when He returns the second time, He will come to defeat the kingdoms of this world, along with Satan, the prince of this world. God will take back what rightfully belongs to Him. He will establish His Kingdom and set up His Son as the King of kings and the Lord of lords. “…and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed” (Daniel 7:13-14 ESV). God's Kingdom will come. His will will be done. His Son will reign. His enemies will be defeated. Sin will be eliminated. The unrighteous will be judged. The redeemed will be rewarded. The God of the universe will have the final say. So as Jesus modeled for us, our constant prayer should be that God's Kingdom come and His will be done – on earth, just as it is in heaven. That day is coming. And it is for that day we hope and the creation moans in eager anticipation.

Father, while things appear to be getting progressively worse, we know that man's capacity for sin and rebellion knows no limits. Sin will increase. Unrighteousness will spread like a cancer. But Your Kingdom IS coming. Your will will be done. Your Son is going to return and set everything right. Help us to live with that reality in mind. This story has an ending and it is an unbelievably good one. Amen

The Most High Rules.

Daniel 3-4, Revelation 18

…and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.. – Daniel 4:32 ESV

During the time period recorded in the book of Daniel, Babylon was the post powerful nation in the world. It was a pagan nation that had experienced tremendous success militarily. Its armies had conquered many nations and its influence could be seen throughout the Middle East. Nebuchadnezzar ruled over a vast kingdom and was a force to be reckoned with. But the book of Daniel is all about a much more powerful, sovereign and almighty King than the one who sat on a throne in the great city of Babylon. From the familiar story of Shadrach, Meshach and Abednego in the fiery furnace to the shocking case of Nebuchadnezzar's bout with insanity, the greatness of God is the resounding theme. Repeatedly we see Nebuchadnezzar struggling with pride and attempting to set himself up as the sovereign ruler of the world. His decision to erect a giant idol and demand its worship stands in direct opposition to the sovereign power revealed in chapter two. When the three young Jews refused to bow down before Nebuchadnezzar's statue, he arrogantly responded, “who is the god who will deliver you out of my hands?” (Daniel 3:15 ESV). But when God miraculously preserved the lives of Shadrach, Meshach and Abednego, Nebuchadnezzar changed his tune, exclaiming, “How great are his signs, how mighty his wonders! His kingdom is an everlasting kingdom, and his dominion endures from generation to generation” (Daniel 4:3 ESV). But apparently, Nebuchadnezzar's awareness of God's dominion and rule was short lived. Given enough time to consider his own greatness and all that he had accomplished, Nebuchadnezzar would end up putting himself back on the pedestal of his own mind. “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” (Daniel 4:30 ESV).    

What does this passage reveal about God?

Nebuchadnezzar arrogantly and sarcastically asked Daniel's three young friends, “And who is the god who will deliver you out of my hands?” (Daniel 3:15 ESV0. God would provide him with the answer. Three different times in the passage God made it clear that He was going to do something so that there would be no doubt about who was in control. “…that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men” (Daniel 4:17 ESV). “…till you know that the Most High rules the kingdom of men and gives it to whom he will” (Daniel 4:25 ESV). “…until you know that the Most High rules the kingdom of men and gives it to whom he will” (Daniel 4:32 ESV). The story found in Daniel is not about the faith of Shadrach, Meshach and Abednego, but about the God in whom they placed their faith. The real message of these chapters is God's sovereignty and rule over the affairs of men. Nebuchadnezzar, as great as he may have thought himself to be, was nothing more than “the lowliest of men” in God's eyes. He was simply another creation formed from nothing by the hand of the Creator. His very life and the throne on which he sat were the work of God, not himself. God had the power to remove not only Nebuchadnezzar's kingdom, but his sanity as well. God could control the king's dreams. He could alter the king's behavior. He could do with His creation whatever He chose to do. And the ultimate goal is that all men will some day know that the Most High rules the kingdom of men.   

What does this passage reveal about man?

There has been a power struggle taking place ever since Adam and Eve decided to reject God's will for them, and buy the lie of the enemy that promised them, “you will be like God” (Genesis 3:5 ESV). Ever since that fateful day, men and women have been at war with the God of the universe, attempting to wrest control from His hands so that they might be the arbiters of their own fate and the masters of their own domains. Acceptance of God's sovereign rule and willing submission to His control over the lives of men continues to be an epic, ongoing struggle. Even in the lives of the godly, submission to God's rule can be difficult to live out. Our sin natures continue to tempt us to demand our own way and to fight for what we believe to be our rights. Our pride rises up within us, causing us to wrongfully assume that we are responsible for our successes and the best determiners of our own fate. In other words, we know what is best for us and we will do whatever we have to in order to get what we want. But God would have us know “that the Most High rules over the kingdom of men.” And that includes our own petty kingdoms and personal domains. Interestingly enough, Shadrach, Meshach, and Abednego seemed to have come to grips with the sovereignty of their God. When confronted with the choice to worship the king's statue or remain faithful to their God, they didn't flinch. “O Nebuchadnezzar, we have no need to answer you in this matter. If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up” (Daniel 3:16-18 ESV). They were willing to put their lives in the hands of God. They were wiling to face death rather than put someone or something else in His place as the Most High. And their faith wasn't academic or intellectual. It was real, taking the form of an actual commitment to face death in a fiery furnace rather than turn their back on God.

How would I apply what I’ve read to my own life?

The entire Bible, from beginning to end, is about the Most High God. It starts with His miraculous creation of the entire universe. It contains His sovereign interactions with mankind that spans the centuries and influences the lives of countless generations. It peaks with the coming of His Son as the divine solution to man's inherent problem of sin. And it culminates with a depiction of God's final plan for the restoration of His creation and His victory over Satan, sin and death. Even in the book of Revelation, we see the return of the image of Babylon. This once great pagan nation returns to the scene, but now as a representative picture of the satanic system of evil that will dominate the world scene in the end times. Whether or not the Babylon spoken of in chapters 17 and 18 of Revelation is a literal city is not clear. But there is no doubt that it symbolizes all that is evil with the world. Babylonianism is makred by pride, idolatry, injustice, immorality, greed, avarice, lust, materialism, and human glory. It is the attitude found in the life of Nebuchadnezzar, but on steroids. During the time of the Great Tribulation, pictured for us in the book of Revelation, the moral decline of man will reach its apex. The decadence and debauchery for which Babylon was famous will be worldwide and will impact everything from religion to commerce. Sinful, pride-filled, arrogant man will literally go to war with God Himself. “They will make war on the Lamb, and the Lamb will conquer them, for he is the Lord of lords and the King of kings, and those with him are called and chosen and faithful” (Revelation 17:14 ESV). Babylon will fall, “for mighty is the Lord God who has judged her” (Revelation 18:8 ESV). When all is said and done, God will once again prove that He is the Most High God and rules over the kingdom of men. He will put to rest any debate regarding His sovereignty and defeat once and for all any rebellion to His rule and attempt to usurp His throne or His glory.

Father, You rule and reign, not just in heaven, but over all the earth. You are the sovereign God over all men, all kingdoms, and the entire universe. Your desire is that we might recognize You are the Most High and live as if we truly believe You are in control. Give us the faith of Shadrach, Meshach and Abednego, so that we might be willing to submit to Your rule and even suffer death out of reverence for Your name and respect for Your righteous reign over our lives. Amen

God of gods.

Daniel 1-2, Revelation 17

Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery. – Daniel 2:47 ESV

When studying a book like Daniel, there is a real temptation to make it all about the one whose name it bears. Many of us know the stories found in Daniel. We probably heard them as little children in Sunday School. We know about Daniel and the lion's den. We've heard about Shadrach, Meshach and Abednego in the fiery furnace. And it would be easy to make this story all about Daniel and his friends. But to do so would be to miss the whole point of the book of Daniel. It was written, not to deify Daniel, but to reveal the power and glory of God in the midst of what was a very difficult and hard to understand circumstance for the people of God. Everything Isaiah the prophet had warned would happen had taken place. The Babylonians had come into the territory of Judah, besieged the city of Jerusalem, and in 605 B.C., had taken captive the first group of the city's occupants. Daniel was included in this first wave of exiles. The book of Daniel was written for Jews who were living long after this events occurred. It was a history lesson, revealing not just the details of past events concerning the Israelites, but the reminding them of the sovereign hand of God over their lives. Ultimately, this book is about God. His influence can been seen on virtually every page. He is the one who is orchestrating every circumstance, from the fall of Jerusalem into the hands of the Babylonians to the captivity of Daniel and his subsequent promotion into the king's favor and service. God was behind Nebuchadnezzar's dream and Daniel's ability to interpret it. God is not only the star of the story, but its author.  

What does this passage reveal about God?

For the Jews who had to live through the fall of Jerusalem and the deportation of its citizens into captivity in Babylon, there would have been ample reasons to wonder whether their God was either impotent or indifferent. Had He lost His power or had He simply lost interest in the people of God. It would have been easy for them to feel abandoned by God and left to fend for themselves. Even though God had warned them repeatedly that judgment was coming, they still would have found their circumstances hard to understand and difficult to endure. But the book of Daniel was intended to remind the people of Israel that their God was in control. Throughout the first two chapters, His hand is revealed and His involvement behind the scenes can be clearly seen. “And God gave Daniel favor and compassion in the sight of the chief of the eunuchs” (Daniel 1:9 ESV). “As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams” (Daniel 1:17 ESV). Why would God give Daniel favor? Why would He give Daniel the ability to understand dreams and visions? Better yet, why had God allowed Daniel and his companions to be taken captive in the first place? There is much that happens in life that we question. There are circumstances that occur that cause us to doubt God's goodness, power, wisdom or presence. But the story of Daniel reminds us that God is always there. He is the ever-present God of the present and also the God of the future. What happens today, while difficult to understand, has implications for tomorrow. God's plan is far greater than our current conditions. Daniel's captivity, while difficult, was a necessary part of God's divine plan. 

What does this passage reveal about man?

The book of Daniel juxtaposes the weakness of man with the power of God. While Babylon was the most powerful nation in the world at the time, and King Nebuchadnezzar was feared and revered; they were no match for God. Daniel would even tell the great king, “You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory, and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all…” (Daniel 2:37-38 ESV). God had given Nebuchadnezzar his power. In his prayer of thanksgiving to God, recorded in chapter two, Daniel says, “He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding” (Daniel 2:21 ESV). Man is no match for God. Even the magicians, wise men and enchanters of Babylon are exposed as weak, ineffective, and unable to tell the king the meaning of his dream. They confess, “There is not a man on earth who can meet the king's demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean. The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh” (Daniel 2:10-11 ESV). They were right. Not a man alive could do what the king was asking. Not even Daniel. Even he would admit that. “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked, but there is a God in heaven who reveals mysteries…” (Daniel 2:27-28 ESV). 

How would I apply what I’ve read to my own life?

In reading through these opening chapters of Daniel, it would be so easy to concentrate all our time and energies at trying to understand the vision that Daniel interpreted for the king. The same is true when reading chapter 17 of Revelation. We could spend countless hours trying to determine just what all the imagery means and what each portion of the vision represents. And while there would be inherently wrong in doing so, we could miss out on the most significant point behind it all. God is in control. Even in the book of Revelation, amongst all the imagery of beasts, harlots, heads, and horns, there is a strong and indisputable reminder of God's sovereignty. “For God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled” (Revelation 17:17 ESV). Scholars and theologians have spent their lifetimes trying to determine the meaning behind all the imagery of this passage. There has been much debate and little consensus on just what all the imagery means. But we CAN know this. God is behind it all. He is in charge of all that happens – both now and into the future. Daniel knew that God had not abandoned him, in spite of his circumstances. So he prayed to God and was answered by Him. God revealed to Daniel the details of events that had yet to happen. He gave Daniel insights into the future and never fully explained to him what they all meant. God doesn't tell us everything. He doesn't reveal all the details behind His plans. God is not obligated to explain Himself or defend His actions. But I should know that he is God of gods and Lord of kings. He is a revealer of mysteries and the author of the entire story of mankind. He is in complete control and I can have confidence in Him, “until the words of God are fulfilled” (Revelation 17:17b ESV).

Father, it is so easy to miss the point of the Bible and make it all about man. I can spend so much time focusing on the people of the Bible that I miss out on the God of the Bible. Help me to recognize that the Bible is Your personal revelation of Yourself to man. It is not about us. It is about You. We are bit players in the great redemptive story. We are the beneficiaries of Your goodness and the spectators who get to witness Your greatness. Never let me lose sight of the fact that, regardless of what I see or experience, You are in control and Your words and Your will are going to be fulfilled. Amen

A Humility of Heart.

Isaiah 65-66, Revelation 16

But this is the one to whom I will look; he who is humble and contrite in spirit and trembles at my word. – Isaiah 66:2 ESV

Israel's unique position as God's chosen people should have produced in them a sense of humility and grateful dependence upon Him. Instead, they developed an arrogance and pride that was marked by a sense of entitlement. They saw themselves as spiritually superior to all the other nations, saying, “Keep to yourself, do not come near me, for I am too holy for you” (Isaiah 65:5 ESV). And yet, God viewed them as rebellious, idolatrous, disobedient, and deserving of His wrath. His assessment of them was not good. “…when I called, you did not answer; when I spoke, you did not listen, but you did what was evil in my eyes and chose what I did not delight in” (Isaiah 65:12 ESV). But amazingly, there were a few who remained faithful and true to God. There was a remnant of Jews who worshiped Him correctly, exhibiting a healthy awe and respect for who He was and all that He had done for them. God refers to the faithful few as His servants. He says they shall eat, while the rest go hungry. They will drink while everyone else thirsts. They will rejoice while the prideful and arrogant are put to shame. They shall sing for gladness of heart while the unfaithful cry out for pain of heart. God describes this faithful remnant as humble and contrite in spirit, having a healthy fear of Him.  

What does this passage reveal about God?

God prefers humility over the act of sacrifice. He desires relationship over religion. For the majority of the Israelites, the sacrificial system had deteriorated into little more than a means of appeasing God and attempting to curry favor from Him. It had become self-centered and selfishly motivated. Rather than a means of worshiping God for who He was, men had made it little more than a ritual designed to get what they wanted from God. The whole sacrificial system had been intended to remind men of their dependence upon God. They stood as sinful and guilty before a holy and righteous God. They could not come into His presence because of their sinfulness. So they were required to offer Him sacrifices as a means of worshiping Him for who He was – holy, unapproachable, mighty, just, righteous, and worthy of all honor. God reminded Isaiah, “Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest?” (Isaiah 66:1 ESV). God didn't need a temple in which to dwell. Even Solomon recognized that the temple he built was insufficient to house the glory of God. “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built!” (1 Kings 8:27 ESV). But the temple was designed as a place to which men could come in humility, obedience and repentance – acknowledging their sin and their need for God's grace, mercy and forgiveness.

What does this passage reveal about man?

God's grace is reserved for the humble. James would remind us, “God opposes the proud, but gives grace to the humble” (James 4:6 ESV). “Humble yourselves before the Lord, and he will exalt you” (James 4:10 ESV). There is a real sense in which humility is a non-negotiable necessity for experiencing the blessings of God. Humility is a recognition that we can do nothing for God and we deserve nothing from God. It is a realization of our desperate need as we stand in the shadow of His glory. There were those Jews who worshiped God for His sake, while others did so for their own benefit. When we make worship man-centered and self-focused, we replace humility with pride and His glory with our own. Pride is one of the most powerful forces in the life of a man. It appears to be self-preserving and protective, but it is really destructive in nature. It sets self up as the center of the universe, in place of God. It attempts to make man like God, and relegates God to little more than a glorified life coach or cosmic genie in a bottle. Man begins to believe that God exists for his benefit. But God made man to bring Him glory. But mankind has made a habit of glorifying itself. Even the Israelites, the people of God, believed that they were the point of the story. They wrongly assumed that they were the focus of God's attention and the center of the universe. Rather than live in humble awe and wonder at the very thought that the God of the universe would choose to have a relationship with them, they wrongly assumed that they somehow deserved God's favor and were guaranteed His blessings, regardless of how they lived their lives.

How would I apply what I’ve read to my own life?

In the end, God gets the glory. Literally, when the end of times comes, it will be God and God alone who gets the glory for what happens. He will send back His Son, not because anyone deserves it, but because God has had it planned all along. Even during the Great Tribulation, God will redeem a remnant of Jews, bringing them to a saving knowledge of Jesus, the Messiah. Again, not because they deserve it. But because God, in His infinite grace and mercy, has predetermined it. God will save and vindicate Israel, but not so they can revel in the experience and pridefully gloat over their enemies. No God will redeem Israel because He has promised to do so, and His fulfillment of His promises will bring glory to Himself. Twice at the end of chapter 66, God states that in the end times, the nations “shall come and shall see my glory” (Isaiah 66:18 ESV). “…and I will send survivors to the nations…that have not heard my fame or seen my glory. And they shall declare my glory among the nations” (Isaiah 66:19 ESV). Ultimately, it is going to be about God's glory. His redemption of man is all about His glory. His restoration of the nation of Israel will bring Him glory. His judgment of sinful man will bring Him glory. Humility is the recognition of His glory and the staggering realization of our own inability to measure up to His righteous, holy standards. Humility is man's way of stating his dependence upon God and His divine plan for our redemption and the creation's restoration. It is a recognition that God alone can restore this sin-ravaged world. It is to acknowledge, “Yes, Lord God the Almighty, true and just are your judgments!” (Revelation 16:7 ESV). Our humility brings God glory. Our willful dependence upon Him is a form or worship of Him. As we allow God to work through us, it brings Him glory. When we attempt to do things for God, we inevitably rob glory from God. But humility recognizes the truth behind Christ's words, “apart from me you can do nothing” (John 15:5 ESV) and “with God all things are possible” (Matthew 19:26 ESV).

Father, humility comes hard. It is not natural for us as human beings. Our sin natures make it next to impossible to walk humbly before our God. We live with our eyes focused on ourselves. We think the universe revolves around us. We even think You exist for us. But I want to walk before You humbly and dependently, recognizing my need for You and living my life to bring You glory instead of myself. Thank You for reminding me that I exist for Your glory and not the other way around. Amen

A Desperation For God.

Isaiah 63-64, Revelation 15

Oh that you would rend the heavens and come down, that the mountains might quake at your presence. – Isaiah 64:1 ESV

Isaiah had a first-row seat to the situation going on in Israel. He was a witness to the sin and rebellion of the people and the righteous judgment of God. Every day he could watch how the people neglected their God-given responsibilities to live as His representatives and act as His children. Isaiah had not deluded into believing that they were somehow innocent and undeserving of their punishment. He even included himself when he confessed that they were guilty as charged. “We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away” (Isaiah 64:6 ESV). Isaiah's assessment of the condition of the people of Israel was bleak. He concluded that, “there is no one who calls upon your name, who rouses himself to take hold of you” (Isaiah 64:7 ESV). And this was not a new problem. The people of Israel had been unfaithful for a very long time. “…in our sins we have been a long time, and shall we be saved?” (Isaiah 64:5 ESV). Things looked dire and desperate. From Isaiah's perspective, things look hopeless. But it was this very feeling of desperation and hopelessness that led Isaiah to cry out, “Oh that you would rend the heaven and come down, that the mountains might quake at your presence…” (Isaiah 64:1 ESV). Even God knew that desperate times call for desperate measures. He had looked down from heaven and concluded, “there was no one to help; I was appalled, but there was no one to uphold; so my own arm brought me salvation, and my wrath upheld me” (Isaiah 63:5 ESV). Isaiah, as a representative of the people, called out to God for help. He turned to the only one who could do something about their desperate condition. He reminded God of His role as their Father, Redeemer, and Protector. He appealed to God's zeal, power, mercy and compassion. While they had “become like those over whom you have never ruled, like those who are not called by your name,” Isaiah knew that God could be counted on to show goodness, compassion and steadfast love. 

What does this passage reveal about God?

Isaiah knew the rich history of his people. He was fully aware of all that God had done over the generation on behalf of the people of Israel. Which is why he could “recount the steadfast love of the Lord, the praises of the Lord” (Isaiah 63:7 ESV). God had been the Savior of Israel on more than one occasion. He had a track record of faithfulness and mercy – in spite of all of Israel's sin and rebellion. “In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old” (Isaiah 63:9 ESV). God had been with them through all the years. He had been an eyewitness to their sin. He had endured the personal affronts to His holiness as the people worshiped other gods. He had patiently put up with their unfaithfulness. He had redeemed them out of slavery in Egypt. He had led them through the wilderness. He had fed them with manna and quail as they traveled all those years. He miraculously prevented their clothes and sandals from wearing out. He provided them with the assurance of His presence through the pillar of fire by night and the pillar of smoke by day. He had safely delivered them to the Promised Land and given them victory over their enemies. He had allowed them to possess “cities that you did not build and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant” (Deuteronomy 6:10-11 ESV). And then He had watched as they quickly forgot all about Him and began to worship the gods of the nations that had possessed the land before them. “They abandoned the Lord and served the Baals and the Ashtaroth. So the anger of the Lord was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies” (Judges 2:13-14 ESV). But whenever the people became desperate enough and cried out to God for help, He sent a deliverer. God would use His judges “who saved them out of the hand of those who plundered them” (Judges 2:16 ESV). But once delivered, the people would inevitably turn away from God again. They would forsake God and He would be forced to send their enemies against them as a form of punishment. And when the people became desperate enough, they would cry out to God again. And He would deliver them. Over and over again.

What does this passage reveal about man?

Desperation requires dependence, and dependence is not something mankind finds attractive. We are independent creatures who want to live free from restraints and according to our own rules. At our core, we are rebellious. We tend to bow up at the idea of anyone or anything controlling us. Even the people of God can display a pronounced disgust and disregard for the very idea of His control over their lives. At the end of the book of Judges, we read one of the most revealing statements ever made about men. After years of sin and rebellion, defeat at the hands of their enemies, and desperate cries to God for help, we are told that “Everyone did what was right in his own eyes” (Judges 21:25 ESV). Rather than do what God required of them, they chose to do what they wanted to do. Their deep desire for independence and autonomy stood in direct conflict with God's desire that they be dependent upon and dedicated to doing His will and bringing Him glory. God wanted to display His power through them. He wanted to shower His blessings on them. He wanted to make His name known to the nations as He ministered to and through His chosen people. But God's deliverance required dependence. And the state of dependence seemed to require that the people of God be brought to a point of desperation. Over in the book of Jeremiah, we read, “You will seek me and find me, when you seek me with all your heart” (Jeremiah 29:13 ESV). In the book of Deuteronomy, God had warned the people of Israel that if they did not obey and serve Him, they would end up exiled in a foreign land where they would worship false gods who could not deliver them in their times of desperation. “But from there you will seek the Lord your God and you will find him, if you search after him with all your heart and with all your soul” (Deuteronomy 4:29 ESV). They would have to reach the point of desperation. They would have to come to the conclusion that nothing and no one else could deliver them from their predicament. In their desperation and despair, they would recognize their complete dependence upon God. “For the Lord your God is a merciful God. He will not leave you or destroy you or forget the covenant with your fathers that he swore to them” (Deuteronomy 4:31 ESV).

How would I apply what I’ve read to my own life?

The sad reality is that we never seem to understand or appreciate our complete dependence upon God until we reach the point of desperation and hopelessness. It is as if we have to finally conclude that we no longer have any other options and no other saviors to whom we can turn. When we finally get tired of doing what is right in our own eyes and suffering the consequences of our desire for independence, we will reach the conclusion that God alone is the answer to our problem. And like Isaiah, we will cry out “Oh that you would rend the heavens and come down.” We will long to see God do what only He can do. It is sad that it sometimes takes a point of desperation to bring us to an awareness of our dependence upon God. We don't just need Him for salvation from sin, we need Him to live in righteousness. We don't just need Him to provide our ticket to heaven, we need Him to provide the strength we need to live on this earth. It is interesting that during one of the most difficult and desperate times that will ever come upon the earth, there will be those who cry out to God. They will recognize His power, mercy, goodness, and desire to redeem what belongs to Him. Toward the end of the Great Tribulation, as God prepares to bring His final judgments upon the earth, those believers who have been martyred during the tribulation will stand before the throne of God and cry out, “Great and amazing are your deeds, O Lord God the Almighty! Just and true are your ways, O King of the nations!  Who will not fear, O Lord, and glorify your name? For you alone are holy. All nations will come and worship you, for your righteous acts have been revealed” (Revelation 15:3-4 ESV). They say desperate times call for desperate measures. But as children of God, we should know that desperate times call for dependence upon Him. God alone can save. God alone can redeem. God alone can solve the problem that has plagued mankind since Adam and Eve sinned in the Garden. We live in desperate times. Which is all the more reason that we live our lives in complete dependence upon God. “And my God will supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19 ESV).

Father, I want to live in dependence upon You. I don't want to wait until I reach the point of complete desperation and I have run out of other options. I truly want You to be my first and only option. You have proven Yourself trustworthy and faithful more than enough times in my life. I have proven myself to be a lousy savior and the things of this world have proven themselves to be unreliable deliverers. As we look at the events taking place all around us, may we reach a point of desperation that leads us to complete dependence upon You. Oh that you would rend the heavens and come down! Amen

A Glorious Future.

Isaiah 61-62, Revelation 14

I will greatly rejoice in the Lord; my soul shall exalt in my God, for he has clothed me with garments of salvation, he has covered me with the robe of righteousness…. – Isaiah 61:10 ESV

At the time Isaiah was writing the words contained in his book, the nation of Israel was still facing the prospect of their fall at the hands of the Babylonians. God had already told them that they would be defeated, their city and temple destroyed, and the majority of their citizens taken into captivity. But God also told them about their glorious future. He spoke of a coming day of salvation, redemption and restoration. And while they would experience a partial fulfillment of this promise when they returned to the land under the leadership of Ezra, Nehemiah and Zerrubabel, there was a greater, yet future, fulfillment coming. The Holy Spirit inspired Isaiah to write of “the year of the Lord's favor.” There was a time coming when the poor would receive good news, the brokenhearted would be comforted, the captives would be freed, and imprisoned would be released. These words of comfort spoke of something far greater than a physical salvation from poverty and imprisonment. When the people of Israel would eventually return to the land from captivity in Babylon, they would find themselves free from slavery to a foreign power, but they would still be captive to their own sin natures. They would still be spiritually impoverished, brokenhearted and imprisoned. God's ultimate salvation was coming at a much-future date. Hundreds of years later, when Jesus Christ appeared at the synagogue in Nazareth, He was handed the scroll containing the writings of Isaiah. “And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, ‘The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favor’” (Luke 4:18-19 ESV). When Jesus came the first time, He offered salvation from the power of sin. He came to provide men release from captivity to the demands of their own sin natures. Yet, “He came to his own, and his own people did not receive him” (John 1:11 ESV). This came as no surprise to Jesus or to God the Father. The people of Israel's rejection of Jesus as their Messiah was foreseen by God and was actually necessary in order to His Son to accomplish His divine mission. Jesus Himself told His disciples, “Have you never read in the Scriptures: ‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is marvelous in our eyes’?” (Matthew 21:42 ESV). He would go on to tell the Pharisees, the religious leaders of the people of Israel, “Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits” (Matthew 21:43 ESV).

What does this passage reveal about God?

God has a plan. He is not reacting to events as they occur and coming up with on-the-spot decisions based on circumstances that have caught Him off guard and by surprise. As men, our plans are always subject to unforeseen and unexpected events that can complete derail our well-thought-out objectives. “Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand” (Proverbs 19:21 ESV). God's plans are unalterable. His will is immutable. Jesus came to die. That was God's plan from the beginning. The rejection of His Son by His own people was not a monkey wrench thrown into the plans of God, but an integral and expected part of His overall strategy. But their rejection of the Messiah would not permanently remove them from God's favor. Their refusal to accept God's Anointed One would not cause God to forsake them. Instead, He promised them, “but you shall be called the priests of the Lord; they shall speak of you as the ministers of our God” (Isaiah 61:6 ESV). He would eventually cloth them in “garments of salvation” and “the robe of righteousness” (Isaiah 61:10). Paul wrote to the Gentile believers in Rome, “Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. And in this way all Israel will be saved, as it is written, ‘The Deliverer will come from Zion, he will banish ungodliness from Jacob’; and this will be my covenant with them when I take away their sins” (Romans 11:25-27 ESV). God has great plans in store for His people. God promises them, “You shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God” (Isaiah 62:3 ESV). Not only that, they will go from being referred to as “forsaken” and “desolate” to being called “My delight is in her” (Isaiah 62:4). God is not done with Israel. He told Isaiah to remind them, “Tell the people of Israel, ‘Look, your Savior is coming. See, he brings his reward with him as he comes.’ They will be called ‘The Holy People’ and ‘The People Redeemed by the Lord.’ And Jerusalem will be known as ‘The Desirable Place’ and ‘The City No Longer Forsaken’” (Isaiah 62:11-12 NLT).

What does this passage reveal about man?

Israel did not deserve God's favor. They had earned His wrath and deserved to suffer the consequences for their sins. And for many years, they would find themselves struggling under the discipline of the Lord. But they would also experience the unmerited favor of God. He faithfully restored them to their land. He preserved and protected them for generations. Yes, they would suffer under the rule of various nations. They would go for centuries without a king and experience the humiliation of the poverty and powerlessness that comes withsubjugation and servitude to more powerful nations. Even today, Israel finds itself surrounded by countless enemies who would love to see them wiped off the face of the earth. Even during the Great Tribulation to come, Satan will go out of His way to eliminate the people of Israel. He will wage an unrelenting war against the people of God, in the hopes of destroying them, and along with them, derailing the plans of God for them. And while the Jews continue to forsake Jesus Christ as their Messiah, God refuses to forsake them. Even during the period of the tribulation, God says He will raise up 144,000 Jews, redeeming them as His own and making them followers of Jesus Christ. “These have been redeemed from mankind as firstfruits for God and the Lamb, and in their mouth no lie was found, for they are blameless” (Revelation 14:5 ESV). These 144,000 redeemed Jews will come from every tribe of Israel. They will be witnesses of God's salvation and of Jesus Christ as the Messiah of Israel. Through their testimony, a great many people, both Jews and Gentiles, will come to faith in Christ even during the dark days of the tribulation. Our faithful God has tremendous plans for His people. He has much in store for them. But as in Isaiah's day, the danger for the people of God is that we would with a myopic perspective that prevents us from living with our eyes on the glorious future God has in store for us. How easy it is for us to take a look at our current circumstances and conclude we are “forsaken” and “desolate.” How important it is for us to always remember that God delights in us as His own. Our current conditions are not a reflection of God's love, mercy, power or ultimate plans for us.

How would I apply what I’ve read to my own life?

The world in which we live is temporary. It was not meant to be our final destination. It's current condition, marred by sin and filled with antagonism toward God, is a less-than-ideal place for us as God's people. But we have been placed here by God for a reason. We have work to do. We are to live as His ambassadors and representatives, living as lights in the midst of darkness. We are people on a mission to spread the good news of Jesus Christ and model the redemptive work of God in the midst of a people living in spiritual poverty, captive to sin, and enslaved to the powers of this world. But even while we live out our lives on this planet, we are to keep our eyes firmly focused on our glorious future. This is not all there is. The pleasures of this world are but a shadow of what is to come. Any joys we experience in this life pale in comparison to what we will experience in the future God has in store for us. Our sufferings during this life, while real and sometimes devastating, won't last forever. Paul reminds us, “For our present troubles are small and won't last very long. Yet they produce for us a glory that vastly outweighs them and will last forever!” (2 Corinthians 4:17 NLT). He goes on to tell us, “So we don't look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands” (2 Corinthians 4:18-5:1 NLT). What a glorious future God has in store for us. And He will bring it about – in His perfect time and according to His perfect plan.

Father, help me live with my eyes on the future. Help me to judge what I experience and see in this life through the lens of Your faithful, unfailing plan. You are not done yet. There is much in store for us as Your people. You have much yet to accomplish for the people of Israel. Thank You for reminding me of Your faithfulness and love. No matter what I see or experience in this life, I can rest in the fact that I have a glorious future in store for me. Amen

God, Our Redeemer.

Isaiah 59-60, Revelation 13

…and you shall know that I, the Lord, am your Savior and your Redeemer, the Mighty One of Jacob. – Isaiah 60:16b ESV

From the perspective of the Israelites, God seemed to be either ignorant of their difficult predicament or unable to do anything about it. It appeared as if He was oblivious to their condition or powerless to save them. But made it clear that the problem had nothing to do with Him. It was because of their sin. “…but your iniquities have made a separation between you and your God, and your sins have hidden his face from you” (Isaiah 59:2 ESV). It was their sins that were bringing about their own punishment. God was allowing their enemies to harass them, and He would eventually allow them to defeat them. The people of Israel were guilty of bloodshed, lying, iniquity, wickedness, injustice and violence. There was an absence of God's peace or shalom in the land because there was no justice and righteousness. “Therefore justice is far from us, and righteousness does not overtake us” (Isaiah 59:9 ESV). Because they failed to extend justice to one another, God was withholding His justice from them. God's justice comes in the form of His rule setting all things right, restoring things to their proper order. Because they refused to live righteously, they were missing out on the righteousness of God. God's righteousness shows up in the form of His presence and power as He vindicates and delivers, fulfilling all His righteous purposes on behalf of His people. Because of their sin, the people of Israel were experiencing an absence of God's justice and righteousness on their behalf. God was not happy with them. “The Lord saw it, and it displeased him that there was no justice” (Isaiah 59:15 ESV). God had intended for His people to be the conduit of His justice, mercy and righteousness. He had told them what He expected of them. “He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:8 ESV). But they had failed. And when God looked to see if anyone would intercede, He saw no one. “He saw that there was no man, and wondered that there was no one to intercede” (Isaiah 59:16a ESV).  

What does this passage reveal about God?

So God would intercede on man's behalf. “…then his own arm brought him salvation, and his righteousness upheld him” (Isaiah 59:16b ESV). In spite of Israel's sin and rebellion, unrepentant hearts, and stubborn resistance to do justice, to love kindness and to walk humbly with their God, He would intervene. He would intercede. God would step into the darkness and reveal His light. This was partially fulfilled with the coming of Christ. “The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him” (John 1:9-11 ESV). God promised the coming of the Redeemer. “And a Redeemer will come to Zion, to those in Jacob who turn from transgression” (Isaiah 59:20 ESV). But most of Israel rejected Him when He came. They refused to accept Him as their Redeemer and Messiah. But God is not done yet. His plan for Israel is not yet complete. There is a day coming when His Son will return a second time and He will establish His Kingdom on earth and rule from the throne of David from the city of Jerusalem. In chapter 60, God gives Isaiah a glimpse into the distant future, revealing the Millennial Kingdom of Christ that will be established after the days of the Great Tribulation on earth. Jesus referred to the period of the tribulation in very foreboding terms. “For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be” (Matthew 24:21 ESV). But even during those dark days, the light of God will shine. “Arise, shine, for your light has come, and the glory of the Lord has risen upon you” (Isaiah 60:1 ESV). God will one day shine His light in the form of His Son on the lives of His people. As a result, they will once again reflect His glory and radiance. God will once again remember and redeem His people. “…and you shall know that I, the Lord, am your Savior and your Redeemer, the Mighty one of Jacob” (Isaiah 60:16 ESV). All of these things have yet to happen. They are future events still waiting to be fulfilled. But God will bring them about. He will cause them to come to pass at just the right time and according to His perfect plan.  

What does this passage reveal about man?

While the people of Israel were guilty of lying and deceit, they could trust in their faithful and true God. “God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?” (Numbers 23:19 ESV). God would do what He said He would do. And it might have appeared to the Israelites that His hand was shortened or His hearing diminished, God was fully aware of their circumstances and had everything under control. Even though God would allow them to fall at the hands of the Babylonians and experience the humility and despair of exile for 70 years, He would redeem them and restore them to their land. He would vindicate them and display His justice and righteousness on their behalf. But they would continue to sin against Him. They would continue to worship other gods besides Him. They would practice injustice and display their unrighteousness in a variety of ways for generations. Even when God sent His own Son to live in their midst and display His glory amongst them, they rejected Him. They refused to repent and turn to the physical manifestation of God living and walking as one of them. Even today, those of us who have been exposed to the reality of God's Son and experienced salvation through acceptance of His sacrificial death on our behalf, can find ourselves living as if nothing has really changed in our lives. We struggle with the same sins as before. We are prone to turn to other “gods” of our own making or choosing. We rebel against God's righteous rule in our lives and refuse to repent of the sins we so easily and regularly commit. We have been redeemed by the blood of Christ, but still continue to wrestle with sinful habits and behaviors. We still fight against our sin natures, oftentimes losing the battle and succumbing to our own selfish passions. But God is not done yet. There is a day coming when our sin natures will be done away with permanently and completely. We will receive new bodies. We will have our sin natures eradicated once and for all time. “For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?’ The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ’ (1 Corinthians 15:53-56 ESV).

How would I apply what I’ve read to my own life?

God is not done yet. He is not through redeeming me. His plan for my salvation, while completely taken care of by Christ, is not yet completed. There is a day coming when He will finish what He began. Paul tells us, “I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed” (1 Corinthians 15:51-52 ESV). Elsewhere he reminds us, “For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.  Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words” (1 Thessalonians 4:16-18 ESV). God has a plan for His church, the body of Christ. He is sending His Son back for us some day, and when that time comes, our salvation will be complete. The ongoing process of our sanctification or transformation into Christ's image will be finished. We will be glorified. And God is not done with Israel either. He has great plans in store for them. And while the period of the Great Tribulation remains in their future, so does His redemption. The book of Revelation tells us of God's future plans for Israel. These include the coming of the Antichrist and a period of difficulty and intense persecution. But it also includes the redemption of God and the restoration of His people. “For the Lord will be your everlasting light, and your days of mourning shall be ended” (Isaiah 60:20 ESV). God will redeem. He will restore. “I am the Lord; in its time I will hasten it” (Isaiah 60:22 ESV).

Father, Your redemption of mankind and Your restoration of Israel is not yet complete. You are not done yet. Your work is not finished. Don't let me lose sight of the fact that Your arm is not shortened and Your hearing has not failed. You know what is going on in my life and in this world. Your salvation will come. Your great redemptive plan for mankind will be finished one day. You will do it in Your time. You have promised it and You will bring it about. Help me rest in Your faithfulness. Amen

Come to the Lord!

Isaiah 55-56, Revelation 11

Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. – Isaiah 55:1 ESV

The invitation of God extends to all men. He offers them the opportunity to come to Him and receive what they could never find anywhere else. He promises to quench their thirst, to satisfy their hunger, to provide them with true bread, and to make an everlasting covenant with them. And He offers it all at no cost. This amazing passage is a clear prophesy of the redemptive work God offered through His Son, Jesus Christ. The Messiah was the ultimate fulfillment of this offer made by God. But to accept the offer of salvation through His Son, all men would have to accept the invitation of God to come. They would have to forsake their ways, thoughts, and attitudes. They would have to admit that God's ways were in direct contradiction to their own. The whole idea of a single, solitary man dying as the payment for the sins of all mankind makes no sense to us. The concept of God taking on human flesh and dying a sinner's death on a cross in order to make men right with God is impossible for us to fully grasp. But God says, “For my thoughts are nor your thoughts, neither are your ways my ways” (Isaiah 55:8 ESV). His ways and thoughts are higher than ours. The way He works is beyond our comprehension. But we must come to Him. We must accept His ways. We must realize that His way is the only way. God would ask us, “Why do you spend your money for that which is not bread, and your labor for the which does not satisfy?” (Isaiah 55:2 ESV). Rather than take God at His word, men will go out of their way trying to find false substitutes for what God has offered to provide. They will seek satisfaction elsewhere, wasting money and time trying to replicate the blessings of God by seeking them from this world. But God continues to say, “Come!”.

What does this passage reveal about God?

God's invitation will not last forever. There is a time limit to His offer and there is a day coming when His offer will be removed from the table. So God lovingly pleads with mankind, “Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts, let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon” (Isaiah 55: 6-7 ESV). The present is the time for salvation. Yet men presumptuously put off the inevitable, delaying their response to the invitation, assuming that they will have plenty of time to accept the offer at a later date. Yet the book of Revelation makes it painstakingly clear that the day will come when God's offer of salvation runs out. He will send His Son back to earth to bring judgment on all those who have rejected Him as their Savior. The offer made in the opening verses of Isaiah 55 will expire. But amazingly, we live in a day when God's offer is still available to all men. His promise of both abundant and eternal life still stands. The gift of His Son is still available and for those who accept Him as their Savior, the satisfaction and salvation God offers is still accessible. 

What does this passage reveal about man?

Because our ways and thoughts are so radically different than God's, we have a hard time accepting what He has to offer. We don't want to believe that His gift of salvation is free and available to us apart from any good works or human effort. That just doesn't make sense to us. So we determine that there must be something more needed. We wrongly assume that we can somehow earn our way into God's good graces by doing good things or by attempting to live a good life. Then there are others who just conclude that this life is all there is and so we should attempt to enjoy all that we can get from this life while we are alive. So we seek satisfaction from the things of this world. We spend our money on that which is not really bread. In other words, we attempt to buy fulfillment and satisfaction from those things that are merely poor replicas of the real thing. We end up working hard to get our hands on things that can never bring the satisfaction they promise. And all the while, God is offering us more. He is inviting us to enjoy life and life more abundantly. .

How would I apply what I’ve read to my own life?

Even in the end times, as God will wrap up His divine plan for mankind, He will continue to offer His invitation of hope and healing. Revelation 11 tells us that, during the Great Tribulation that will come on the earth in those days, God will send His two witnesses. These two individuals will be sent from God and will witness on behalf of God. They will have miraculous powers. They will perform powerful miracles designed to prove their validity as God's messengers, much like the miracles Moses did before Pharaoh. But these two witnesses will die at the hand of the Antichrist. They will be martyred and their bodies will be left in the streets of Jerusalem for three and a half days. Then God will raise them from the dead. He will restore them to life. And as a result, “Great fear fell on those who say them” (Revelation 11:11 ESV). God will then speak from heaven and call them to Himself, and they will ascend into heaven much like Jesus did. Their ascension will be followed by a great earthquake and the deaths of one tenth of the city of Jerusalem. But this cataclysmic event will have a dramatic impact on those who are left. “…and the rest were terrified and gave glory to the God of heaven” (Revelation 11:13 ESV). Even in those days, God will be revealing Himself through His messengers and through His miracles. He will be inviting all men to recognize that He alone is God. He has power over death. He is almighty and a force to be reckoned with. But even then, His offer will still stand. “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price” (Isaiah 55:1 ESV).

Father, I can't thank You enough for the offer You extended to me so many years ago. You invited me to come. You offered me the gift of Your Son. It wasn't based on my merit. It wasn't because I somehow deserved it. And You offered it in spite of the fact that I was seeking satisfaction in anything and everything but You up until that point. Your invitation was a free gift and I am eternally grateful for it. Amen

Our Faithful, Loving God.

 Isaiah 53-54, Revelation 10

“For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed,” says the Lord, who has compassion on you. – Isaiah 54:10 ESV

What is the response of a holy, righteous God to the persistent sin and rebellion of His people? He gives us the answer Himself. “‘For a brief moment I deserted you, but with great compassion I will gather you. In overflowing anger for a moment I hid my face from you, but with everlasting love I will have compassion on you,’ says the Lord, your Redeemer” (Isaiah 54:7-8 ESV). It would appear as if God had deserted them. From a human perspective, it would feel like God's anger had caused him to abandon them. But His compassion and everlasting love for them never diminished or truly disappeared. Even His punishment was an act of love. “Those whom I love, I reprove and discipline, so be zealous and repent” (Revelation 3:19 ESV). “For the Lord disciplines the one he loves, and chastises every son whom he receives” (Hebrews 12:6 ESV). And the greatest expression of God's incredible love would come in the form of His own Son. In order to effectively deal with man's ongoing sin problem, God would send His Son as the permanent payment for the penalty due. “For God so loved the world, that he gave his only Son…” (John 3:16a ESV). “…but God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8 ESV). “He who did not spare his own Son but gave him up for us all…” (Romans 8:32a ESV). Amazingly, God's plan for man's redemption has always included His Son. His first coming was designed to provide intercession – His death in our place. It was intended to make propitiation for our sins, satisfying the just demands of a holy God. It was meant to provide salvation from the condemnation we deserved and replace our sentence of eternal separation from God with eternal life in His presence.

What does this passage reveal about God?

Hundreds of years before Jesus Christ appeared on the scene, God gave Isaiah a detailed account of what His earthly life and ministry would look like. In chapter 53 of Isaiah's book, we have an amazing description of the Servant of God who was to come. In this passage we see the painstakingly clear picture of the suffering Savior who was to come to the earth and take all of the sins of mankind upon Himself. We are told that He would be unattractive and unimpressive in appearance. He would be despised and rejected. He would be intimately familiar with sorrow, grief and suffering. He would be wounded for our transgressions and crushed for our iniquities. He would take on all the sins of mankind and suffer the punishment of God's wrath on our behalf. And He would do all this willingly, out of obedience to His Father's will and out of love for mankind. God makes it clear that the suffering and death of Jesus was His divine will. “Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand” (Isaiah 53:10 ESV). Yes, God fully intended for His Son to die a criminal's death and be buried in a borrowed tomb, so that the sins of mankind could be fully atoned for once and for all. And God did all this out of love. The result of this amazing display of sacrificial love is truly incredible. “Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities” (Isaiah 53:11 ESV). Jesus would suffer and die, but also be raised again and see the fruit of His sacrificial love in the form of redeemed, justified sons and daughters of God.

What does this passage reveal about man?

How easy it is for us to overlook and under-appreciate the love of God. Just like the people of Israel, we can find ourselves taking for granted His incredible mercy, grace and love. We can underplay our own sinfulness and in so doing, diminish the price that God paid for our sins: the life of His own Son. The biggest problem we all face as human beings is our own sin and guilt. Every man or woman who has ever lived has had the same problem: Their inherent sin nature and incapacity to do anything about it. Isaiah would later write: “We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags. Like autumn leaves, we wither and fall, and our sins sweep us away like the wind” (Isaiah 64:6 NLT). Solomon wrote, “Not a single person on earth is always good and never sins” (Ecclesiastes 7:20 NLT). All stand before God as guilty and He is fully justified in meting out the punishment of death for our sin. But instead, God came up with a plan of salvation that provided a way for His wrath to be satisfied and His love to be displayed justly and rightly. God couldn't ignore or overlook man's sin. He couldn't turn a blind eye to man's inherent sinfulness and guilt. To do so would have been unjust and unrighteous. It was out of His character as God. So He came up with a solution that made man's salvation and His own satisfaction possible. And even though the people of Israel rejected His Son the first time He came, rejecting the very idea of a suffering Servant, God is still going to display His love to them a second time. The book of Revelation provides us with an end-of-the-story account of just how God will display His steadfast, unfailing love to His chosen people. He will keep and fulfill His covenant promises He made to them. “‘…my steadfast love shall not depart from you, and my covenant of peace shall not be removed,’ says the Lord, who has compassion on you” (Isaiah 54:10 ESV).

How would I apply what I’ve read to my own life?

God IS love. It is not just a character quality He displays. It is His very nature. He is love all the time – in all that He does. His disciplines are an act of love. His sacrifice of His own Son on my behalf was the ultimate act of love. When He sends His Son again, it will be the consummate act of love. It will be an expression of His steadfast, unfailing love for His creation, and will display His unfailing love for His chosen people – the Jews. For a brief moment, it appears as if God has deserted them. To our limited understanding it would seem as if God's anger with Israel has resulted in His rejection of them. But God would have us understand otherwise. He WILL show them compassion. He WILL display His everlasting love for them. His steadfast love WILL NOT depart from them. His covenant of peace WILL NOT be removed.  “This is the heritage of the servants of the Lord and their vindication from me, declares the Lord” (Isaiah 54:17 ESV). In the book of Revelation, John is given a scroll to eat. He is told, “it will make your stomach bitter, but in your mouth it will be sweet as honey” (Revelation 10:9 ESV). On that scroll was contained “the mystery of God.” It was an account of the final plan of God for the world. There would be further punishments involved. There would be more judgments to come. But in the end, the love of God would be displayed as His Son faithfully fulfilled His role as the King of kings and Lord of lords. Sin and death would be dealt their final blow. Satan would be eliminated once and for all. Righteousness would reign on earth. God's people, the nation of Israel, would be restored to favor in His eyes. All as a display of God's unwavering, matchless, unfathomable love. The very same love He showered on me when He offered me the gift of His Son's death on the cross in my place.

Father, thank You for Your love. I take it for granted far too often. I don't fully appreciate it or understand it. I don't think about it or thank You for it enough. Sometimes I just flat out miss it in all the busyness of life. When things don't go quite the way I want them to, I can feel unloved by You. But Your love does not exist to make me happy. It exists to make me holy. You love me so that I might be like Your Son. You loved me so much that You sent Him to die for me and so that I might have His righteousness in exchange for my sinfulness. There is no greater display of love I need from You. Amen

Our Incomparable God.

Isaiah 45-46, Revelation 6

I have spoken, and I will bring it to pass; I have purposed, and I will do it. – Isaiah 46:11 ESV

Over and over again, God reminded Isaiah and the people of Israel, “I am the Lord, and there is no other” (Isaiah 45:6 ESV). He boldly claimed, “I made the earth and created man on it; it was my hands that stretched out the heavens, and I commanded all their host” (Isaiah 45:12 ESV). God was unrelenting and unapologetic in His claim to be the only true God. “Only in the Lord, it shall be said of me, are righteousness and strength” (Isaiah 45:24 ESV). Idols made with human hands were not only ridiculous substitutes for the all-powerful, all-knowing creator of the universe; they revealed the ignorance and stupidity of the ones who had made them. Idols were powerless to move. They couldn't hear and they were incapable of speech. And when their makers went into captivity, the idols went right along with them. But men still worship gods of their own making. They continue to come up with substitutes for the almighty, all-powerful God who made them, and who alone can save them. They fail to recognize that it is futile to reject God. It is ridiculous to question God or to attempt to replace Him with something or someone else. God's sovereignty is not based on man's acknowledgement of it. Our refusal to confess Him as the one true God does not alter the fact that He is and that all that He speaks is truth and all that He does is right.

What does this passage reveal about God?

That God puts up with mankind is amazing. That He has not wiped out the entire human race is a testimony to His patience and a reminder of His sovereign plan. The ongoing rejection of God by men is no surprise to Him. His entire plan of redemption is based on man's inability to worship Him in their own strength. No one is capable of worshiping God completely or faithfully. All men eventually fail in their worship of God. Even those who acknowledge Him as God are unable to treat Him with the dignity, honor, reverence and respect He deserves. Even the people of Israel could not remain faithful, in spite of all that He had done for them. And yet God said, “All Israel is saved by the Lord with everlasting salvation; you shall not be put to shame or confounded to all eternity” (Isaiah 45:17 ESV). Yes, Israel would suffer punishment for their sins. They would experience the devastating reality of defeat at the hands of their enemies and the demoralizing impact of exile in a foreign land, but God was not done with them. Their loving God would eventually redeem and restore them. And He would use a pagan king to do so. Their sovereign, all-powerful God would do the impossible and cause Cyrus, the king of Persia to return the people of God to the land of promise. In His message to Isaiah, God refers to Cyrus as his anointed. He lets the people of Israel know that even this pagan, godless king was under His control, and would be used by Him to bring about His divine plan of redemption for His people.

What does this passage reveal about man?

Doubting God is a national pastime for most Americans. Even those who claim to believe in Him spend a great deal of time questioning His power and living their lives as if He didn't really exist. Those who unapologetically refuse to acknowledge the reality of God spend their lives coming up with ways to replace Him with gods of their own making. Science, materialism and money, pleasure, religion, entertainment, politics, military power, philanthropy, and a host of other “false gods” end up being the focus of man's attention and the recipients of his worship. It is in these things that men place their hope and from which they seek help. But they will never live up to the expectations we place in them. They will always fall short because they are poor substitutes for the one true God. One of the greatest truths that men must come to grips with is that there is NO OTHER GOD. There is no substitute for God. “I am God, and there is no other; I am God, and there is none like me” (Isaiah 46:9 ESV). Man's inability to comprehend God does not negate His existence. Man's unwillingness to acknowledge God does not alter His reality. Man's propensity to create substitutes for God will always prove futile and fruitless. “My counsel shall stand, and I will accomplish all my purpose” (Isaiah 46:10 ESV).    

How would I apply what I’ve read to my own life?

There are no other gods. There can be no substitute or replacement for God. He alone is God and His divine will is inevitable and unstoppable. He will accomplish what He has planned. He will do all that He has said He will do. I may not always understand it or even like it. I may fail to comprehend what He is doing or attempt to counteract it with my own plan, but His will will be done. His plan will be accomplished. In the book of Revelation, we are given a look into the future, when God will bring His divine plan of redemption to a close. He will bring to an end what He began in Genesis, the book of beginnings. The Lamb who is worthy will be given the scroll and will begin to methodically break the six seals that hold it shut. With each broken seal, God's judgment will be released on mankind. This future event is the beginning of the end. It is known as the time of the great tribulation. And while there is much debate as to its exact nature, the one non-negotiable fact is that God will be the one who brings it about. He will bring a final judgment on the earth. “For the great day of their wrath has come and who can stand?” (Revelation 6:17 ESV). There will be wars, famines, disease, and death on an unprecedented scale. God's judgment will come in waves. And while we might want to question the fairness of it all or attempt to rationalize away the reality of it ever happening, we must understand that God's will is inevitable and always right. How well we should remember the words of God to Isaiah: “What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, ‘Stop, you’re doing it wrong!’ Does the pot exclaim, ‘How clumsy can you be?’” (Isaiah 45:9 NLT). We must learn to trust God. We must trust Him and rest in the fact that He knows exactly what He is doing – at all times. “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other” (Isaiah 45:22 ESV).

Father, I find it so easy to doubt You. Because I can't see what You see or understand what You are doing behind the scenes, outside of my perception, I tend to question Your sovereignty and come up with my own plans. But You alone are God. Your will is righteous, holy and always right. Your plan is perfect and You are working it out in perfection. Help me to learn to trust You more. Amen

Worthy Is The Lamb!

Isaiah 43-44, Revelation 5

Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing! – Revelation 5:12 ESV

God's relationship with Israel was complicated. He had chosen them. He had made them His prized possession among all the nations of the world. He had determined to dwell among them, give them His law as a standard for righteous living, and then provided the sacrificial system as a means of forgiveness when they failed to live up to His law. They were to worship Him as their God. They were to both love and fear Him. They were expected to obey Him. They were to acknowledge Him as their Creator and King. He was to be their Lord of Hosts, their rescuer and protector in times of conflict. But more than anything, God was to be their Savior and Redeemer. There were times when He was forced to be their Judge, pronouncing His sentence of guilt upon them and executing the punishment they so justly deserved. Yet, in spite of their sin, God always stood ready to be their Savior. He repeatedly restored and redeemed them.  

What does this passage reveal about God?

God is worthy to be worshiped. He is deserving of man's praise and adoration – especially those who have been called by His name. He is the one who created all that exists. And as if that was not enough, He determined to have a special, one-of-a-kind relationship with the nation of Israel. He chose to allow them to experience the power of His presence. He revealed Himself to them. He dwelt among them. He gave them His law. He led them. He fed them. He protected and provided for them. He told them, “I am the Lord your God, the Holy One of Israel, your Savior” (Isaiah 43:3 ESV). He reminded them, “you are precious in my eyes, and honored, and I love you” (Isaiah 43:4 ESV). He went out of His way to teach them, “I am the Lord, your Holy One, the Creator of Israel, your King” (Isaiah 43:15 ESV). And yet, they responded to Him with indifference, apathy, and a stubborn refusal to acknowledge who He was and all that He had done. “Yet you did not call upon me, O Jacob; but you have been weary of me, O Israel!” (Isaiah 43:22 ESV). Rather than worship Him, they burdened Him with their sins and wore Him out with their iniquities (Isaiah 43:24). But amazingly, God responded with grace, mercy, love and forgiveness. “I, I am he, who blots out your transgressions for my own sake, and I will not remember your sins” (Isaiah 43:25 ESV).

What does this passage reveal about man?

When the people of Israel were given the unique opportunity to have a relationship with the God of the universe, they proved to be unfaithful. Their affections for Him proved fickle and fleeting. Rather than honor Him as the one true God, they constantly found themselves turning to false gods. When faced with difficulties or in the midst of trying circumstances, they consistently put their hopes, expectations and affections in something other than God. His repeated acts of kindness, deliverance, protection, provision, mercy, grace, and love were met with indifference, doubt, ingratitude, and unfaithfulness. God had proven Himself over and over again. He had shown that He alone was God. There were no other gods before Him. He had defeated the gods of Egypt. He had overcome the gods of the nations that occupied the land of Canaan. He ridiculed the very idea of idols, saying, “All who fashion idols are nothing, and the things they delight in do not profit” (Isaiah 44:9 ESV). He exposed the idiocy of those who bowed down to the very things they had created, rather than worship the One who had created them.  

How would I apply what I’ve read to my own life?

For those of us who call ourselves children of God, He has proven Himself worthy of our allegiance. He has redeemed us through the blood of His own Son. He has provided us a means by which we can escape judgment and enjoy a restored relationship with Him. He has rescued and redeemed us. He has shown Himself to be worthy of our praise, adoration, obedience, love and worship. And we are reminded that that worth is unmatched and without end. There is no one else like Him. There is nothing on this earth that even remotely comes close to Him in value and worth. There is nothing in heaven that rivals His majesty, power, and holiness, or merits our worship, attention or affections. In the book of Revelation, John is given a glimpse into heaven and shown a scene that takes place some time in the distant future. He sees God sitting on His throne in heaven, holding in his hand a scroll. John hears the voice of an angel crying out, “Who is worthy to open the scroll and break the seals?” (Revelation 5:2 ESV). And much to John's dismay, he realizes that “no one in heaven or on earth or under the earth was able to open the scroll or look into it” (Revelation 5:3 ESV), and he began to weep. The scroll contained the details concerning the future of mankind and the earth. It would reveal how the story ends, but no one was worthy to open it and reveal what was going to happen. Except for one – the Lamb who was slain. “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth” (Revelation 5:9-10 ESV). The one who was slain is the one who will make possible the final fulfillment of God's plan of redemption and restoration of creation. He alone is worthy. It is He who provided for our salvation and who will make possible the consummation of all things. He is our Savior, Holy One, Creator, King, Lord of Hosts, and Redeemer. No one and nothing else deserves our praise, attention, affections, hope, trust, worship, and love. “To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” (Revelation 5:13 ESV).

Father, it is so amazing that I can find myself worshiping anything or anyone other than You. Nothing compares to You. Nothing can hold a candle to You. Your power is unmatched. Your holiness is unexcelled. And yet I can so easily end up worshiping the creation rather than the Creator. I can so quickly place my affections and expectations in those things that cannot deliver. You alone are God. You alone are worthy. You have proven that to be true time and time again, and when it comes time for You to bring Your plan to an end, it will be Your Son who proves worthy to finish what You began. Amen

He Knows.

Isaiah 37-38, Revelation 2

…but in love you have delivered my life from the pit of destruction, for you have cast all my sins behind your back. – Isaiah 38:17 ESV

The Assyrians had Judah surrounded. The fate of the people of God seemed assured. There appeared to be no way that they could withstand the coming onslaught of one of the most powerful armies on earth. But God knew something they didn't know. He knew the outcome. And He had known it from before the foundations of the world. He had known it before Assyrian was even a nation or Sennacharib the king had even been born. Even as Sennacharib boasted and bragged about his power and the invincibility of his army, God had his fate predetermined. God warned him, “Have you not heardthat I determined it long ago? I planned from days of old what now I bring to pass” (Isaiah 37:26 ESV). Sennacharib's success had been God's doing. This pagan king and his powerful army had been pawns in the hand of God to accomplish His will. God made it clear to Sennacharib, “I know you sitting down and your going out and coming in, and your raging against me” (Isaiah 37:28 ESV). Nothing escaped God's notice. Nothing happened without God's sovereign consent. And it was God's predetermined will that Sennacharib would not conquer Jerusalem. For all his boasting and bluster, Sennacharib would find himself unsuccessful, losing 185,000 soldiers by the hand of God and losing his life at the hands of his own sons. God told Isaiah, “By the way he came, by the same way he shall return, and he shall not come into this city” (Isaiah 37:34 ESV). God knew something Sennacharib, Hezekiah, and even Isaiah didn't know. He knew the plan.

What does this passage reveal about God?

There is never a moment when God is up in heaven, wringing His hands in worry or disbelief. He is never caught off guard, surprised by circumstances, or left scratching His head and wondering how something happened. God is always fully aware and completely in control at all times. It is only from our limited perspective that things sometimes appear to be out of His control. When Hezekiah became ill, God was not surprised. In fact, He told Hezekiah, “Set your house in order, for you shall die, you shall not recover” (Isaiah 38:1 ESV). But Hezekiah's response to God's announcement was to call out to Him in prayer. He asked God to remember his faithfulness and his effort to serve Him with a whole heart. And God heard Hezekiah's prayer and answered. He gave him 15 more years of life. But even that miraculous answer to prayer was part of God's sovereign plan. He knew what He was going to do all along. And while that thought might give us cause for concern and raise the question of whether it is even necessary or worthwhile to pray; the truth is, we should find comfort in the fact that God is always in control. Hezekiah didn't ask for 15 more years of life. He simply asked God to “remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight” (Isaiah 38:3 ESV). He was simply trusting God to treat him with kindness, grace and mercy as he faced his death. But God had something in store that Hezekiah didn't know. God had planned to extend his life an additional 15 years. But God also had a plan to get Hezekiah's undivided attention so that those last years of his life might be better focused that the years that had preceded them.

What does this passage reveal about man?

There is so much we don't know. There is so much we don't understand. We look around us and see what we believe to be good, only to find out that it ends in trouble. We experience what we believe to be evil, only to learn that it somehow brought us good. Our sorrows end up producing joy. Our successes sometimes bring heartache. We tend to run from trouble and pursue peace and prosperity. But when we do so, we fail to remember that God knows something we don't know. He sees what we can't see. He is in control at all times and His sovereignty extends to all areas of our lives. How presumptuous for us to think that we can know what is best for us? How arrogant for us to believe that we can tell God what He needs to do for us? I am reminded of the words of Isaiah found later in his book: “What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, 'Stop, you're doing it wrong!' Does the pot exclaim, 'How clumsy can you be?'” (Isaiah 45:9 NLT). The immediate context of this verse is God's announcement that He will use King Cyrus as His chosen instrument to accomplish His divine plan. He would use this pagan king to restore the people of God to the land of promise after 70 years in exile. And while God's decision to use a godless king would seem to make no sense to us, God knew best. “I will raise up Cyrus to fulfill my righteous purpose, and I will guide his actions. He will restore my city and free my captive people—without seeking a reward! I, the Lord of Heaven’s Armies, have spoken!” (Isaiah 45:13 ESV). No one would prayed for that to happen. No man alive at that time would have dreamed that the king of Persia would allow the people of God to return to their own land and pay for the entire trip out of his royal treasury. But God knew.

How would I apply what I’ve read to my own life?

Over in the book of Revelation, Jesus speaks to the seven churches. He has words of exhortation and warning. He repeatedly says, “I know.” He is fully aware of their circumstances, the nature of their faith, the struggles and trials with which they are dealing, and the ultimate outcome of their situation. Jesus told the church at Ephesus, “I know your works, your toil and your patient endurance” (Revelation 2:2 ESV). He assured them that He knew they were “enduring patiently and bearing up for my name's sake” (Revelation 2:3 ESV). But He also knew they had abandoned their first love. They had turned their relationship with Him into religion, going through the motions without the proper motivation of love for Him. Jesus told the church in Smyrna, “I know your tribulation and your poverty” (Revelation 2:9 ESV). He knew their circumstances and the difficulties that surrounded them daily. He also knew they were going to face increasing persecution, but it would be followed by the crown of life. Jesus knew the outcome of their faith as well as their fate. To the church at Pergamum, Jesus said, “I know where you dwell, where Satan's throne is” (Revelation 2:13 ESV). He knew how bad things were in their city. He knew how influential Satan was in their home town. He also knew that while many had remained faithful in spite of their difficult circumstances, some had compromised their faith and convictions. In all of this, Jesus does not act surprised, caught off guard, or left shaking His head in disbelief. He knows how hard it is for us to live Christ-like lives on this earth. He knows we face a real enemy who hates us and is out to destroy us. He knows that we will falter and sometimes fail. But He also knows the outcome of our perseverance and persistent faith in Him. “I will grant you to eat of the tree of life” (Revelation 2:7 ESV). “I will give you the crown of life” (Revelation 2:10 ESV). “I will give him some of the hidden manna” (Revelation 2:17 ESV). “I will give authority over the nations” (Revelation 2:26 ESV). “I will give him the morning star” (Revelation 2:28 ESV). He knows. He understands. He has a plan. He can be trusted. He is in complete control and we can trust our lives into His fully capable hands.

Father, I want to trust You more. I want to rest in the reality of Your sovereignty – even when I don't fully understand it. I want to learn to see my circumstances through the lens of Your sovereign will. You are always in control. You always know what is going and exactly why it is happening. You always have a plan for each and every circumstance in life. I may not get it. I probably won't like it. But I need to learn to trust You with it. Amen