the light of God

The Light-Giving, Life-Restoring Love of God

10 And the Lord restored the fortunes of Job, when he had prayed for his friends. And the Lord gave Job twice as much as he had before. 11 Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil that the Lord had brought upon him. And each of them gave him a piece of money and a ring of gold.

12 And the Lord blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had also seven sons and three daughters. 14 And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. 16 And after this Job lived 140 years, and saw his sons, and his sons' sons, four generations. 17 And Job died, an old man, and full of days. – Job 42:10-17 ESV

Rather than seeking vengeance against his accusers, Job graciously interceded for them and God forgave them. He did for these men what they should have done for him. Yet, in 42 chapters of recorded history, not once did Eliphaz, Bildad, Zophar, or Elihu lift up a single prayer on Job’s behalf. Their words were directed at him, but never for him in intercession to God. Whatever sin they believed Job to have committed, they could have called on God to provide forgiveness and restoration, but they refused to do so. And now, when given the opportunity to get even, Job revealed his true character and prayed for his tormentors.

Without knowing it, Job was keeping the command that Jesus would give centuries later.

“Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?” – Matthew 5:44-46 ESV

Luke records a slightly different version of this same command.

“Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them.” – Luke 6:27-30 ESV

And Jesus went on to provide a strong source of incentive for demonstrating this gracious and unexpected kind of love.

“But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful.” – Luke 6:35-36 ESV

Because of his willingness to love his enemies, Job ended up experiencing the truth behind Jesus’ words. He became the recipient of God’s mercy and magnitude. The text states, “the Lord restored his fortunes. In fact, the Lord gave him twice as much as before!” (Job 42:10 NLT), and it was all because Job demonstrated undeserved love and grace to those who had caused him much pain and suffering. Job did so, not because he was expecting a great reward but because he had survived his encounter with God and had lived to tell about it.

Job knew that he had experienced the mercy and kindness of God. His demand for an audience with God had been out of line and his assertions that God was somehow unjust had been undeserved and worthy of God’s wrath. But instead of judgment, Job had received nothing more than a stern reprimand. Now, much to his surprise, he would receive a double blessing from God.

So the Lord blessed Job in the second half of his life even more than in the beginning. For now he had 14,000 sheep, 6,000 camels, 1,000 teams of oxen, and 1,000 female donkeys. He also gave Job seven more sons and three more daughters. – Job 42:12-13 NLT

This list is meant to take the reader back to the opening chapter in Job’s story.

He had seven sons and three daughters. He owned 7,000 sheep, 3,000 camels, 500 teams of oxen, and 500 female donkeys. He also had many servants. He was, in fact, the richest person in that entire area. – Job 1:2-3 NLT

God effectively doubled Job’s material wealth and graciously replaced the ten children he had lost. The Septuagint, the Greek translation of the Hebrew Scriptures, states that Job was 70 when his suffering began, and that he lived another 140 years after his fortunes were restored by God. This doubling of his life span would have been another sign of God’s gracious reward.

And this man who had lost everything, including his reputation and former status as a well-respected leader in the community of Uz, was welcomed back with open arms by all those who had abandoned him in his darkest hour.

…all his brothers, sisters, and former friends came and feasted with him in his home. And they consoled him and comforted him because of all the trials the Lord had brought against him. And each of them brought him a gift of money and a gold ring. – Job 42:11 NLT

Notice that his friends “consoled him and comforted him” after his fortunes were restored and he graciously hosted them in his own home. Job was the one who took the initiative. There is no indication that they reached out to Job or offered to provide him a costly feast in their own homes. But Job held no grudges and refused to be bitter about their former treatment of him. He opened up his heart and home and showered them with undeserved love, and this gracious act prompted them to respond with money and gifts intended to forestall any act of revenge and assuage their own guilt. They knew Job had every right to be angry and the resources to seek retribution.

But Job was content to live out his life with an attitude of gratitude to God. He lived an additional 140 years, enjoying the pleasure of watching four generations of his offspring grow up right before his eyes. He would have attended weddings and celebrated births. He would have reveled in the daily blessings of God and vividly recalled those dark days when his life had been turned upside down by unexpected and inexplicable events. And there is no indication that Job ever received an explanation for what had happened.

It’s interesting to note that the text seems to place the responsibility for Job’s losses on God. It clearly describes Job’s sufferings as “the trials the Lord had brought against him” (Job 42:11 NLT). But this phrase is in the context of Job’s friends offering him consolation and comfort. It may be that they still held the mistaken view that Job’s suffering had been the judgment of God for sins he had committed. Yet, the opening chapters reveal that it was Satan who was behind the disasters that devastated Job’s life. Yes, God was aware and provided Satan with permission to implement his diabolical plan to test Job’s faithfulness, but God was not the author of Job’s misery and pain. In fact, God is displayed as the restrainer and restorer throughout the story. He is the one who put a limit on Satan’s aspirations. The enemy could test Job’s allegiance to God but he was prevented from taking Job’s life. Everything that Satan took from Job was eventually restored – twofold. God plays the part of redeemer and restorer. He came to Job’s defense, not because he somehow deserved it but simply because God is gracious and loving and cares for His own.

King David provides a timely reminder for all those who express belief in God and place their faith in His unwavering love and mercy.

The Lord is like a father to his children,
    tender and compassionate to those who fear him.
For he knows how weak we are;
    he remembers we are only dust.
Our days on earth are like grass;
    like wildflowers, we bloom and die.
The wind blows, and we are gone—
    as though we had never been here.
But the love of the Lord remains forever
    with those who fear him.
His salvation extends to the children’s children
    of those who are faithful to his covenant,
    of those who obey his commandments!

19 The Lord has made the heavens his throne;
    from there he rules over everything. – Psalm 103:13-19 NLT

Job would live an additional 140 years and throughout all that time, he would experience the the unconditional and unmerited love of God. Not only that, he would grow in his understanding of God’s sovereignty and providential care. Had Job not experienced his season of pain and loss, it is likely his grasp of God’s sovereignty and gratitude for God’s love would never have deepened as it did. His appreciation for God’s love, mercy, grace, power, and provision had been deepened by the darkness as well as the light.

The apostle Paul provides an apt summary for the events of Job’s life and he does so out of his own experience. He knew what it was like to suffer for the sake of his faith. He understood the pain that comes with living in a fallen world, and while he prayed for God to remove the source of his pain, he clearly heard God say, “My grace is all you need. My power works best in weakness” (2 Corinthians 12:9 NLT). Which led Paul to say:

“So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.” – 2 Corinthians 12:9-10 NLT

Job’s darkness had been dispelled by the light of God’s righteousness and his life had been restored by the undeserved outpouring of God’s love. He had come to know that “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change” (James 1:17 ESV).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Feint Glow of God’s Glory

29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. 30 Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. 31 But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. 32 Afterward all the people of Israel came near, and he commanded them all that the Lord had spoken with him in Mount Sinai. 33 And when Moses had finished speaking with them, he put a veil over his face.

34 Whenever Moses went in before the Lord to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, 35 the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him. – Exodus 34:29-35 ESV

Moses had spent 40 days and nights on the mountaintop in his latest encounter with God. During that time, he had gone without food and water, yet somehow God had sustained him physically. His close proximity to God had supernaturally supplemented his body’s need for physical food. Moses could have easily explained his divine enablement the same way Jesus did to His disciples.

“My food is to do the will of him who sent me and to accomplish his work.” – John 4:34 ESV

But the time came for Moses to leave the mountaintop and return to the people. He carried in his hands the new tablets of stone containing the Decalogue, but he was unaware of a physical transformation that had taken place during his time with God.

…when he came down from the mountain, Moses did not know that the skin of his face shone while he talked with him. When Aaron and all the Israelites saw Moses, the skin of his face shone, and they were afraid to approach him. – Exodus 43:29-30 NLT

Moses glowed. His more than month-long encounter with God Almighty had left him physically altered. No explanation is given as to the exact cause of Moses’ glowing countenance, but it came as a direct result of his interaction with God. Somehow, the glory of God “rubbed off” on Moses, causing his face to give off a luminous incandescence that was visible to all those around him. The Hebrew word translated as “shone” is קָרַן (qāran) and literally means “to send out rays” or “to grow horns.” Evidently, his face emanated shafts of light that were visible to Aaron and the rest of the Israelites, but Moses was completely oblivious to this dramatic alteration to his countenance.

In his gospel account, Matthew records a similar experience that Jesus had with His disciples.

…after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him. – Matthew 17:1-3 ESV

During his time on the mountaintop, Jesus too glowed with the glory of God. And on that occasion, He was visited by Moses himself. These two servants of God had much in common, but while Moses served as the mediator of the old covenant, Jesus provided a new covenant that allowed both Jews and Gentiles to enjoy a restored relationship with God.

…dear brothers and sisters who belong to God and are partners with those called to heaven, think carefully about this Jesus whom we declare to be God’s messenger and High Priest. For he was faithful to God, who appointed him, just as Moses served faithfully when he was entrusted with God’s entire house.

But Jesus deserves far more glory than Moses, just as a person who builds a house deserves more praise than the house itself. For every house has a builder, but the one who built everything is God.

Moses was certainly faithful in God’s house as a servant. His work was an illustration of the truths God would reveal later. But Christ, as the Son, is in charge of God’s entire house. And we are God’s house, if we keep our courage and remain confident in our hope in Christ. – Hebrews 3:1-6 NLT

But on that day when Moses descended the mountain, he held in his hands the law of God, and his face shone forth the glory of God. In a sense, the tablets reflected God’s expectations of His people, but Moses’ face reflected their need for God’s power. Their capacity to obey God’s laws would not be self-produced but God-endowed. Laws written on tablets of stone would prove to be ineffective if the hearts of the people remained hardened and their faces failed to reflect the glory of God.

Moses had spent 40 days and nights in God’s presence, going without food and water, and yet he literally radiated an aura of spiritual and physical vitality. But at the sight of Moses’ appearance, the Israelites cowered in fear. It was not what they had expected. Their fearless leader didn’t look the same and his altered appearance left them confused and conflicted. The light that showed from Moses’ face didn’t attract them; it repelled them.

This scene foreshadows another time when the Son of God made His entrance into the world. The apostle John describes the coming of Jesus this way:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. – John 1:1-5 ESV

The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. – John 1:9-11 ESV

And Jesus would later expand on this theme of light in the darkness.

“And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But those who do what is right come to the light so others can see that they are doing what God wants.” – John 3:19-21 ESV

Moses was bringing the law of God and the light of God, but his own people rejected him. They turned their backs in fear and, in doing so, they demonstrated their love affair with darkness.

But Moses convinced them to return and “he commanded them all that the Lord had spoken with him in Mount Sinai” (Exodus 34:32 ESV). His face aglow with the glory of God, Moses imparted to them the commands of God – again. This was not new information, but it was being communicated to them in a new and unforgettable way. Moses was radiating God’s presence and this would have given his words far greater impact than ever before. This wasn’t simply a mortal man imparting legal requirements and moral mandates; it was a divinely ordained messenger from God communicating and reflecting the holiness of God. It was the apostle Paul who wrote “the law itself is holy, and its commands are holy and right and good” (Romans 7:12 NLT). 

This time, God was communicating His holy laws through a holy vessel to an unholy people. The glory of God reflected in the face of Moses was meant to emphasize the gravity of the message and the authority of the messenger. Moses had given them the law once before and while they had vowed to obey all that God had said, they ended up violating His commands and replacing Him with a god of their own making.

The law had not changed. What Moses communicated to the people was the same as it had always been, but the deliverer was dramatically altered so that the recipients might take his words more seriously. And evidently, God continued to bestow His messenger with a supernatural outpouring of His glory for some time to come.

When Moses finished speaking with them, he would put a veil on his face. But when Moses went in before the Lord to speak with him, he would remove the veil until he came out. Then he would come out and tell the Israelites what he had been commanded. – Exodus 34:33-34 NLT

This pattern would be repeated, all so that the people of Israel might take God’s messenger and message more seriously. But the apostle Paul reminds us that this divine strategy would run its course. The time would come when the glory on Moses’ face would fade, and the people’s reverence for the messenger and the message would dissipate. Sadly, Moses would continue to wear the veil long after God’s glory had faded from his face. And the people would eventually lose their fear of the light, reverting back to their love affair with sin and darkness. The apostle Paul provides commentary and much-needed insight into this fascinating passage,

The old way, with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away. Shouldn’t we expect far greater glory under the new way, now that the Holy Spirit is giving life? If the old way, which brings condemnation, was glorious, how much more glorious is the new way, which makes us right with God! In fact, that first glory was not glorious at all compared with the overwhelming glory of the new way. So if the old way, which has been replaced, was glorious, how much more glorious is the new, which remains forever! – 2 Corinthians 3:7-11 NLT

Moses wore the veil to conceal the glory of God. But Paul reveals that, eventually, that glory faded. He also states that the people’s minds were veiled by sin so they couldn’t comprehend the glory of God contained in His law.

We are not like Moses, who put a veil over his face so the people of Israel would not see the glory, even though it was destined to fade away. But the people’s minds were hardened, and to this day whenever the old covenant is being read, the same veil covers their minds so they cannot understand the truth. And this veil can be removed only by believing in Christ. Yes, even today when they read Moses’ writings, their hearts are covered with that veil, and they do not understand. – 2 Corinthians 3:13-15 NLT

God had a better way in mind. But for the time being, the law was meant to serve as a foreshadowing of that better way. God revealed His glory through the giving of His perfect, just, and righteous commands. But the people would be required to obey them – completely and fully. And He had given His messenger an aura of His glory to validate the holiness of His message. But time would prove that the people of Israel “loved the darkness rather than the light because their works were evil” (John 3:19 ESV).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God, Our Redeemer.

Isaiah 59-60, Revelation 13

…and you shall know that I, the Lord, am your Savior and your Redeemer, the Mighty One of Jacob. Isaiah 60:16b ESV

From the perspective of the Israelites, God seemed to be either ignorant of their difficult predicament or unable to do anything about it. It appeared as if He was oblivious to their condition or powerless to save them. But made it clear that the problem had nothing to do with Him. It was because of their sin. “…but your iniquities have made a separation between you and your God, and your sins have hidden his face from you” (Isaiah 59:2 ESV). It was their sins that were bringing about their own punishment. God was allowing their enemies to harass them, and He would eventually allow them to defeat them. The people of Israel were guilty of bloodshed, lying, iniquity, wickedness, injustice and violence. There was an absence of God's peace or shalom in the land because there was no justice and righteousness. “Therefore justice is far from us, and righteousness does not overtake us” (Isaiah 59:9 ESV). Because they failed to extend justice to one another, God was withholding His justice from them. God's justice comes in the form of His rule setting all things right, restoring things to their proper order. Because they refused to live righteously, they were missing out on the righteousness of God. God's righteousness shows up in the form of His presence and power as He vindicates and delivers, fulfilling all His righteous purposes on behalf of His people. Because of their sin, the people of Israel were experiencing an absence of God's justice and righteousness on their behalf. God was not happy with them. “The Lord saw it, and it displeased him that there was no justice” (Isaiah 59:15 ESV). God had intended for His people to be the conduit of His justice, mercy and righteousness. He had told them what He expected of them. “He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:8 ESV). But they had failed. And when God looked to see if anyone would intercede, He saw no one. “He saw that there was no man, and wondered that there was no one to intercede” (Isaiah 59:16a ESV).  

What does this passage reveal about God?

So God would intercede on man's behalf. “…then his own arm brought him salvation, and his righteousness upheld him” (Isaiah 59:16b ESV). In spite of Israel's sin and rebellion, unrepentant hearts, and stubborn resistance to do justice, to love kindness and to walk humbly with their God, He would intervene. He would intercede. God would step into the darkness and reveal His light. This was partially fulfilled with the coming of Christ. “The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him” (John 1:9-11 ESV). God promised the coming of the Redeemer. “And a Redeemer will come to Zion, to those in Jacob who turn from transgression” (Isaiah 59:20 ESV). But most of Israel rejected Him when He came. They refused to accept Him as their Redeemer and Messiah. But God is not done yet. His plan for Israel is not yet complete. There is a day coming when His Son will return a second time and He will establish His Kingdom on earth and rule from the throne of David from the city of Jerusalem. In chapter 60, God gives Isaiah a glimpse into the distant future, revealing the Millennial Kingdom of Christ that will be established after the days of the Great Tribulation on earth. Jesus referred to the period of the tribulation in very foreboding terms. “For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be” (Matthew 24:21 ESV). But even during those dark days, the light of God will shine. “Arise, shine, for your light has come, and the glory of the Lord has risen upon you” (Isaiah 60:1 ESV). God will one day shine His light in the form of His Son on the lives of His people. As a result, they will once again reflect His glory and radiance. God will once again remember and redeem His people. “…and you shall know that I, the Lord, am your Savior and your Redeemer, the Mighty one of Jacob” (Isaiah 60:16 ESV). All of these things have yet to happen. They are future events still waiting to be fulfilled. But God will bring them about. He will cause them to come to pass at just the right time and according to His perfect plan.  

What does this passage reveal about man?

While the people of Israel were guilty of lying and deceit, they could trust in their faithful and true God. “God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?” (Numbers 23:19 ESV). God would do what He said He would do. And it might have appeared to the Israelites that His hand was shortened or His hearing diminished, God was fully aware of their circumstances and had everything under control. Even though God would allow them to fall at the hands of the Babylonians and experience the humility and despair of exile for 70 years, He would redeem them and restore them to their land. He would vindicate them and display His justice and righteousness on their behalf. But they would continue to sin against Him. They would continue to worship other gods besides Him. They would practice injustice and display their unrighteousness in a variety of ways for generations. Even when God sent His own Son to live in their midst and display His glory amongst them, they rejected Him. They refused to repent and turn to the physical manifestation of God living and walking as one of them. Even today, those of us who have been exposed to the reality of God's Son and experienced salvation through acceptance of His sacrificial death on our behalf, can find ourselves living as if nothing has really changed in our lives. We struggle with the same sins as before. We are prone to turn to other “gods” of our own making or choosing. We rebel against God's righteous rule in our lives and refuse to repent of the sins we so easily and regularly commit. We have been redeemed by the blood of Christ, but still continue to wrestle with sinful habits and behaviors. We still fight against our sin natures, oftentimes losing the battle and succumbing to our own selfish passions. But God is not done yet. There is a day coming when our sin natures will be done away with permanently and completely. We will receive new bodies. We will have our sin natures eradicated once and for all time. “For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?’ The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ’ (1 Corinthians 15:53-56 ESV).

How would I apply what I’ve read to my own life?

God is not done yet. He is not through redeeming me. His plan for my salvation, while completely taken care of by Christ, is not yet completed. There is a day coming when He will finish what He began. Paul tells us, “I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed” (1 Corinthians 15:51-52 ESV). Elsewhere he reminds us, “For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.  Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words” (1 Thessalonians 4:16-18 ESV). God has a plan for His church, the body of Christ. He is sending His Son back for us some day, and when that time comes, our salvation will be complete. The ongoing process of our sanctification or transformation into Christ's image will be finished. We will be glorified. And God is not done with Israel either. He has great plans in store for them. And while the period of the Great Tribulation remains in their future, so does His redemption. The book of Revelation tells us of God's future plans for Israel. These include the coming of the Antichrist and a period of difficulty and intense persecution. But it also includes the redemption of God and the restoration of His people. “For the Lord will be your everlasting light, and your days of mourning shall be ended” (Isaiah 60:20 ESV). God will redeem. He will restore. “I am the Lord; in its time I will hasten it” (Isaiah 60:22 ESV).

Father, Your redemption of mankind and Your restoration of Israel is not yet complete. You are not done yet. Your work is not finished. Don't let me lose sight of the fact that Your arm is not shortened and Your hearing has not failed. You know what is going on in my life and in this world. Your salvation will come. Your great redemptive plan for mankind will be finished one day. You will do it in Your time. You have promised it and You will bring it about. Help me rest in Your faithfulness. Amen