The First Shall Be Last

9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. – 3 John 1:9-10 ESV

After praising Gaius for his generosity and the hospitality he extended to the visiting evangelists, John points out the actions of another individual within the local fellowship. In this case, John has nothing good to say about this man, whose name is Diotrephes. In fact, John describes Diotrephes as someone “who likes to put himself first” and “does not acknowledge our authority” (3 John 1:9 ESV).

This church member was resisting John’s authority as an elder and apostle. He saw himself as a leader within the local congregation and opposed the visiting evangelists' ministry. John accused him of refusing to “welcome the brothers” (3 John 1:10 ESV). Diotrephes had also tried to prevent anyone in the church from meeting the needs of these men, punishing those who did so by throwing them out of the church.

Diotrephes was the antithesis of Gaius. There are no other details regarding his life other than what John describes here, but it is not difficult to assess that this man was selfish and self-centered, motivated by a need for control, and unwilling to love others in the same way that God had shown love to him. Diotrephes saw John and these visiting evangelists as a threat to his authority.

Notice that John does not accuse Diotrephes of propagating false doctrine. This man was not preaching another gospel or denying the deity of Jesus. He simply refused to acknowledge John’s authority as an apostle of Christ and rejected the ministry of those who had been divinely gifted to minister to the body of Christ (Ephesians 4:11).

Diotrephes was not teaching falsehood, but he was modeling an attitude of pride and arrogance that had no place in the church. Yet, his actions were just as dangerous and destructive as those of the false teachers and prophets who were wreaking havoc on congregations throughout Asia Minor.

In a way, Diotrephes was preaching a different Jesus because his actions were in direct violation of the teachings of Jesus. During His earthly ministry, Jesus used the Pharisees and religious leaders of the Jews as examples to be avoided, not followed. According to Jesus, these men had set themselves up as religious and civic authorities over the Jews but were actually deceptive and destructive. They were looked up to as leaders, but Jesus had warned His disciples, “don’t follow their example” (Matthew 23:3 NLT), and He provided ample evidence for emulating their behavior.

“Everything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear robes with extra long tassels. And they love to sit at the head table at banquets and in the seats of honor in the synagogues. They love to receive respectful greetings as they walk in the marketplaces, and to be called ‘Rabbi.’” – Matthew 23:5-7 NLT

For these men, leadership was all about authority and power. They flaunted their positions and gloried in their prominence. But Jesus went on to warn his followers:

“The greatest among you must be a servant. But those who exalt themselves will be humbled, and those who humble themselves will be exalted.” – Matthew 23:11-12 NLT

His statement explains the difference between Gaius and Diotrephes. One was humble and willing to serve, while the other was marked by pride and an overwhelming need to be the center of attention.

This kind of attitude was particularly repulsive to John because he knew that it stood in stark contrast to the teachings of Jesus. He would have recalled the unforgettable occasion when Jesus confronted him and the other disciples over their conversation while walking along the road to Capernaum. When they arrived at their destination Jesus asked them, “What were you discussing out on the road?” (Mark 9:33 NLT). But they were too embarrassed to answer Jesus “because they had been arguing about which of them was the greatest” (Mark 9:34 NLT).

So, Jesus had sat the disciples down and delivered the sobering news that “Whoever wants to be first must take last place and be the servant of everyone else” (Mark 9:35 NLT).

One might think this message from Jesus would have left the disciples embarrassed and reticent to bring up the topic again. Yet, in the next chapter, Mark records another moment when Jesus had to confront the worldly outlook of His own followers; this time it involved John and his brother James. These two men approached Jesus to make a bold and brazen request.

“When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left.” – Mark 10:37 NLT

The audacity of these two brothers is shocking. How could they make such a request after hearing Jesus say, “Whoever wants to be first must take last place?” Yet, they asked Jesus to award them the two most prominent positions available in a royal administration. They didn’t just ask for seats at the table, they wanted the prime spots reserved for the most powerful dignitaries. Make no mistake about it, they were asking for the right to rule and reign alongside Jesus when He set up His earthly kingdom.

And the answer Jesus gave these two brash brothers echoed the message He had told them earlier.

“You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” – Mark 10:43-45 NLT

Their request was completely off-base and uncalled for. Jesus let them know that He did not have the authority to make that decision. It was up to God alone.

“I have no right to say who will sit on my right or my left. God has prepared those places for the ones he has chosen.” – Mark 10:40 NLT

Not only that, the right to rule alongside Jesus would have to be preceded by a willingness to suffer as He would.

“You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?” – Mark 10:38 NLT

John and James had no clue what they were asking. They didn’t understand that the authority they coveted was only available to those willing to suffer and serve. Jesus used Himself as the model for godly leadership, stating, “Even the Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Mark 10:45 NLT).

John and James were in it for what they could get out of it and so was Diotrephes. But Jesus had come to earth, not to gain, but to give His life away. He had willingly taken on the nature of a man so that He could die on behalf of sinful humanity. Yet, His humiliation was followed by His glorification.

When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven. – Hebrews 3:3 NLT

John was appalled by the actions of Diotrephes. Watching this arrogant man revel in his self-exalted state of authority must have reminded John of his own shame-filled moment when he and his brother asked Jesus for the right to reign at His side.

John had come a long way. He had learned a lot since watching his friend and teacher die on the cross. His encounters with the resurrected Messiah had left him a changed man. His understanding of what it means to be a true leader had been radically altered by the life, death, and resurrection of Jesus, the Son of God.

For Diotrephes, glory was all about power and position in this life. But the apostle Paul had a radically different perspective. His words to the church in Colossae provide a powerful reminder of the tendency within all of us to follow the example of Diotrephes. We are not to seek glory in this life. Instead, we are to keep our eyes fixed on heaven, where the hope of true glorification can be found.

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your life, is revealed to the whole world, you will share in all his glory. – Colossians 3:1-4 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

We’re In This Together

1 The heads of the fathers’ houses of the clan of the people of Gilead the son of Machir, son of Manasseh, from the clans of the people of Joseph, came near and spoke before Moses and before the chiefs, the heads of the fathers’ houses of the people of Israel. 2 They said, “The Lord commanded my lord to give the land for inheritance by lot to the people of Israel, and my lord was commanded by the Lord to give the inheritance of Zelophehad our brother to his daughters. 3 But if they are married to any of the sons of the other tribes of the people of Israel, then their inheritance will be taken from the inheritance of our fathers and added to the inheritance of the tribe into which they marry. So it will be taken away from the lot of our inheritance. 4 And when the jubilee of the people of Israel comes, then their inheritance will be added to the inheritance of the tribe into which they marry, and their inheritance will be taken from the inheritance of the tribe of our fathers.”

5 And Moses commanded the people of Israel according to the word of the Lord, saying, “The tribe of the people of Joseph is right. 6 This is what the Lord commands concerning the daughters of Zelophehad: ‘Let them marry whom they think best, only they shall marry within the clan of the tribe of their father. 7 The inheritance of the people of Israel shall not be transferred from one tribe to another, for every one of the people of Israel shall hold on to the inheritance of the tribe of his fathers. 8 And every daughter who possesses an inheritance in any tribe of the people of Israel shall be wife to one of the clan of the tribe of her father, so that every one of the people of Israel may possess the inheritance of his fathers. 9 So no inheritance shall be transferred from one tribe to another, for each of the tribes of the people of Israel shall hold on to its own inheritance.’”

10 The daughters of Zelophehad did as the Lord commanded Moses, 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father’s brothers. 12 They were married into the clans of the people of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father's clan.

13 These are the commandments and the rules that the Lord commanded through Moses to the people of Israel in the plains of Moab by the Jordan at Jericho. – Numbers 36:1-13 ESV

The Book of Numbers ends on a rather strange and anticlimactic note. As the people prepare to enter Canaan and begin their long-awaited conquest of the land and its inhabitants, Moses is forced to reconsider a problem he has already addressed. In chapter 27, Moses recounted the story of the three daughters of Zelophehad, a member of the tribe of Manasseh. These three unmarried women approached Moses with a dilemma; their father had died without any sons to inherit his portion of the land. As unmarried women, they were prohibited from serving as heirs to their father’s estate, which meant that they would receive no land allotment in Canaan. So, they had taken their problem to Moses for recourse.

“Why should the name of our father disappear from his clan just because he had no sons? Give us property along with the rest of our relatives.” – Numbers 27:4 NLT

Moses had determined their request to be legitimate and decided in their favor.

“The claim of the daughters of Zelophehad is legitimate. You must give them a grant of land along with their father’s relatives. Assign them the property that would have been given to their father.” – Numbers 27:7 NLT

But the problem was not over. As the day fast approached when Israel would enter the land and begin its conquest, the rest of the members of the tribe of Manasseh raised a concern about Moses’ previous decision.

“Sir, the Lord instructed you to divide the land by sacred lot among the people of Israel. You were told by the Lord to give the grant of land owned by our brother Zelophehad to his daughters. But if they marry men from another tribe, their grants of land will go with them to the tribe into which they marry. In this way, the total area of our tribal land will be reduced.” – Numbers 36:2-3 NLT

They had spotted a potential flaw in Moses’ plan. According to custom, if any of these women ended up marrying a man outside the tribe of Manasseh, their land allotment would automatically become the possession of her new husband. Married women were not allowed to retain land ownership rights. And to make matters worse, in the year of Jubilee, the land would become the permanent possession of the husband’s tribe.

“…when the Year of Jubilee comes, their portion of land will be added to that of the new tribe, causing it to be lost forever to our ancestral tribe.” – Numbers 36:4 NLT

God had already given the people of Israel His commands concerning the Year of Jubilee.

“…you must count off seven Sabbath years, seven sets of seven years, adding up to forty-nine years in all. Then on the Day of Atonement in the fiftieth year, blow the ram’s horn loud and long throughout the land. Set this year apart as holy, a time to proclaim freedom throughout the land for all who live there. It will be a jubilee year for you, when each of you may return to the land that belonged to your ancestors and return to your own clan.” – Leviticus 25:8-10 NLT

Every 50 years, the Israelites were commanded to conduct a year-long celebration of redemption. All prisoners and captives were to be set free, all slaves released, all debts forgiven, and all property returned to its original owners.

“In the jubilee year, the land must be returned to the original owners so they can return to their family land.” – Leviticus 25:28 NLT

But the tribe of Manasseh brought up a potential problem to Moses. Since these women were going to inherit the land of their father upon his death, what would prevent them from marrying a man from another tribe and then the land transferring ownership from one tribe to another? In other words, what would happen if the heiress to her father's property married someone from a different tribe? In that case, the land of their father would become the property of another tribe, and the tribal allotments would become intermixed and confused. Not only that, one tribe’s land allotment would decrease while another tribe’s property expanded. This would set a dangerous precedence, leading tribes to marry outside their clans to gain additional land rights.

God had a solution to this problem. But this chapter raises another interesting question: Why did God have Moses end the Book of Numbers with this story? Why does the entire book conclude with a story about the daughters of Zelophehad? I think it has to do with a couple of things. First of all, the Book of Numbers is about the future. From its very outset, it has been a history of the people of Israel and their journey from Egypt to the Promised Land. But the real focus was not on the past or the present; the theme of the book is Israel’s future.

As the book closes, the concern behind the question raised by the tribe of Manasseh is about the future. They seem to understand that this problem has long-term implications. The land they are all inheriting is not just for those who are living at that time but for future generations. There is a not-yet aspect to this matter that causes them to be concerned and speak up.

The other issue is that this was not about the individual. While it was wonderful news that the daughters of Zelophehad would be able to inherit the land of their father, ultimately, it wasn’t about them; it wasn’t even about their tribe. It was about the people of God, and God's concern was for the corporate well-being of His people. If these women had been allowed to marry whomever they wanted to, the divinely ordained land allotment could have been permanently altered with dramatic consequences for the future. One tribe could have ended up with a greater share of the land, resulting in bitter jealousy and fighting between the tribes. So God devised a plan by which the daughters were free to marry but within certain constraints. They had to marry someone from within their own tribe, and this new proviso would apply for all subsequent cases.

This concern for the corporate good is foreign to those of us living in a world marked by rampant individualism and ruled by a philosophy of self-centeredness. We have been trained to make everything about ourselves and are hardwired to do whatever is best for the individual. The thought of sacrificing for the team is unheard of these days because everyone is out for their own good. Even famous athletes model a lifestyle of self-promotion and self-preservation. Business owners display little concern for the needs of their employees or customers. Marriages tend to be contractual agreements between two parties that are driven by self-interest and a what’s-in-it-for-me attitude.

But in the story found in chapter 36 of Numbers, God reminds us that it isn't all about us; it’s about the community of faith. While we are to live in the moment, we are to keep our eyes focused on the future. If not, we will develop a live-for-the-moment mentality that sacrifices the future for the pleasures of today. The daughters of Zelophehad weren't willing to do that. They did just as Moses directed them. They obeyed because they understood that God had their best interests and the interests of the people of God in mind. Rather than debate or disagree with Moses’ decision, demanding their personal right to marry whomever they wished, they willingly focused their eyes on the future.

This future-focused, for-the-great-good mentality is exactly what God expects from every one of His children. The world doesn’t revolve around me and the focus of life isn’t to be all about me and my personal happiness. It’s all about the people of God and the future God has prepared for us. Any sacrifice God calls me to make is for the good of the team. The apostle wrote to the believers in Philippi, calling them to share this same mindset.

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. – Philippians 2:3-4 ESV

He gave similar words of advice to the believers in Rome.

Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. – Romans 12:9-10 ESV

When writing to the church in Colossae, Paul greatly expanded the scope of his counsel by describing the need for a selfless atmosphere of mutual love and sacrifice among God’s people.

Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. – Colossians 3:12-17 ESV

The book of Numbers ends with the statement: “These are the commands and regulations that the Lord gave to the people of Israel through Moses while they were camped on the plains of Moab beside the Jordan River, across from Jericho” (Numbers 36:13 NLT).

Moses’ emphasis is on the future. The people of God are on the wrong side of the river and their inheritance lies on the other side. But before they crossed over and began their conquest of the land, God had given them all the instructions they would need to guarantee success and assure them of a bright and blessed future. This was going to be a family affair, requiring solidarity and a commitment to the common cause.

While there would be 12 tribes involved in the conquest of Canaan, each with its own list of competing claims, they were expected to enter the land of promise with a unified front and a long-term commitment to the good of the community. Together, they represented the chosen people of God, and it would be together that they experienced His blessings and the fulfillment of the promise He had made to them. This rather short and strange ending to a lengthy book reflects the sentiment of a prayer that Jesus prayed in the Garden of Gethsemane on the night He was betrayed. As He prepared Himself for the agony of the cross, Jesus lifted up all those who would become His followers and His prayer reflects His deep desire for their unity.

“I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. I have given them the glory you gave me, so they may be one as we are one. I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.” – John 17:20-23 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Walk the Talk

1 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say,

“The Lord is my helper;
    I will not fear;
what can man do to me?” – Hebrews 13:1-6 ESV

The author ended chapter 12 with an exhortation to “be grateful for receiving a kingdom that cannot be shaken” and to “offer to God acceptable worship, with reverence and awe, for our God is a consuming fire” (Hebrews 12:28-29 ESV). The same God who shook the landscape surrounding Mount Sinai and rattled the knees of the Israelites with His divine presence is our God and He has prepared a kingdom for us. So what should be our response? Proper worship, reverence, and awe. And to make it even more practical, in the closing chapter of his letter, the author illustrates what those things look like in everyday life.

Sometimes we’re tempted to make our worship of God an external show for others to see. We confuse worship of God with the intensity of our singing, the verbosity of our prayers, the selflessness of our service, or the generosity of our giving. But sometimes our love for God is best measured by our love for others. Worship of God that does not include love for others is hypocritical and insincere.

So, the author moves from grand descriptions of God as a consuming fire to a plea for brotherly love. “Let brotherly love continue” (Hebrews 13:1 ESV). Love for one another is an indispensable and non-negotiable requirement for anyone who claims to be a lover and worshiper of God.

At one point in His earthly ministry, Jesus was confronted by the Pharisees, who posed to Him what they believed to be a trick question. One of them, a lawyer, asked Him, “Teacher, which is the great commandment in the Law?” (Matthew 22:36 ESV). His intent was to entrap Jesus. The question he posed was one that the Scribes and Pharisees debated regularly. They had numbered the laws of God and had come up with the staggering sum of 613, which they categorized into two groups, with 248 deemed positive and 365 designated as negative. Then they divided them all into two categories, the “heavy” or more important ones, and the “light” or the less important ones.

In the question they posed to Jesus, they were asking Him to give His opinion as to which of all the laws was the “heaviest.” And Jesus didn’t hesitate in giving His answer.

“You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” – Matthew 22:37-38 ESV

Love God AND love others. According to Jesus, those two commands encapsulate the entirety of the rest of the law.

So, it is no wonder that the author of Hebrews told his readers, “Let brotherly love continue.” But he took it a step further. “Do not neglect to show hospitality to strangers” (Hebrews 13:2 ESV). This recalls the parable of the good Samaritan that Jesus told in response to another inquiry from a Pharisee. 

This man approached Jesus and asked, “Teacher, what shall I do to inherit eternal life?” (Luke 10:25 ESV). In His inimitable way, Jesus responded with a question of His own, asking the man to tell Him what the law said. The Pharisee quickly replied, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”

What Jesus said next must have surprised the learned Pharisee. It was not what he was expecting.

“You have answered correctly; do this, and you will live.” – Luke 10:28 ESV

Unsatisfied with Jesus’ answer, the man asked for clarification. “And who is my neighbor?” (Luke 22:29 ESV). That’s when Jesus told the story of the good Samaritan. In it, He described what it truly means to show hospitality and kindness to someone who is a stranger and in need. It involves sacrifice. It requires giving up your rights and a commitment of your resources. The author of Hebrews echoes the sentiment of Jesus’ parable when writes, “Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body” (Hebrews 13:3 ESV).

Our love for God is best expressed by our love for others. The apostle John encourages us to compare the love Christ expressed for us with the way in which we love others.

By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Little children, let us not love in word or talk but in deed and in truth. – 1 John 3:16-18 ESV

Love should permeate all of our relationships, including that between a husband and wife. A couple that truly loves one another, as Christ loved them, will find no place for adultery or immorality in their marriage. They will always want what is best for one another.

Self-obsession or self-love is the greatest detriment to loving others. When we love ourselves too much, we are incapable of loving others. We end up pouring into our relationships in a selfish attempt to get something in return. We give to get, and those relationships quickly become self-serving rather than selfless.

It’s interesting that, in this context, the author warns against the love of money. “Keep your life free from love of money, and be content with what you have” (Hebrews 13:5 ESV). The love of money is self-directed. We love money for what it can do for us. And yet, to properly love others, our money may need to be involved. We may be required to let go of our resources in order to best express our love. It was James who said, “If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that?” (James 2:15-16 ESV).

Talk is cheap. Words cannot fill someone’s stomach or make them warm.

The walk of faith is to be future-focused, recognizing that the ultimate promise of God is our glorification and final redemption. We are to live with the end in mind. But our faith walk is also to be God-dependent. We are to spend our days on this earth with a constant recognition that He is our provider and sustainer. That is why the author reminds us to be content because God has promised, “I will never leave you nor forsake you” (Hebrews 13:5 ESV).

But not only are we to be future-focused and God-dependent, we are to be other-oriented. We are to live our lives with an outward orientation that puts the needs of others ahead of our own. When we love others, we are loving God. When we lovingly sacrifice for others, it is an act of worship to God. When we give up what we have for the sake of others, we are letting God know that we are dependent upon Him. All that we have comes from Him and is to be used for His glory and the good of others. Our constant attitude is to be, “The Lord is my helper; I will not fear; what can man do to me?” (Hebrews 13:6 ESV).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Love One Another

9 “When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. 10 And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the Lord your God.

11 “You shall not steal; you shall not deal falsely; you shall not lie to one another. 12 You shall not swear by my name falsely, and so profane the name of your God: I am the Lord.

13 “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning. 14 You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the Lord.

15 “You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. 16 You shall not go around as a slanderer among your people, and you shall not stand up against the life of your neighbor: I am the Lord.

17 “You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. 18 You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord.” – Leviticus 19:9-18 ESV

This chapter opens with the following statement from Yahweh: “You shall be holy, for I the Lord your God am holy” (Leviticus 19:2 ESV), and Moses is commanded to deliver this message from the Lord to “the congregation of the people of Israel” (Leviticus 19:2 ESV). This was a corporate call to a life of holiness and just to ensure that His audience knew who was issuing the call, God repeatedly states, “I am the Lord” (Leviticus 19:4, 10, 12, 14, 16, 18). As God emphasized His laws regulating human interactions, He wanted His people to know that He placed a high priority on their relationships with one another.

It was not enough to keep His laws concerning the Sabbath and the sacrificial system. Their outward displays of devotion to Him would be insufficient if they failed to obey His rules that governed life within the faith community. Individual piety did not take precedence over the interpersonal relationships of God’s people. So, in this chapter, God stresses those laws that were intended to guide and guard the daily interactions between His covenant people. They were in this together. God viewed them as a collective, a unified whole made up of distinct and disparate individuals who, together, formed His “kingdom of priests and a holy nation” (Exodus 19:6 ESV).

In verses 9-18, Moses records God’s message regarding holiness as expressed in the Israelite’s daily interactions with one another. Every one of the laws God highlights in this passage was intended to regulate the interpersonal relationships of His people. And love was to be the motivating factor behind obedience to each of these laws.

“…you shall love your neighbor as yourself…” – Leviticus 19:18 ESV 

This was the commandment that Jesus placed on equal standing with a sold-out love for God. When asked by the Pharisees which of the commandments of God was the greatest, Jesus surprised them by combining a love for others and love for God into one inseparable and binding commandment.

“You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” – Matthew 22:37-40 ESV

These two admonitions were not mutually exclusive but had to coincide side by side. It is impossible to love God without having a healthy love for those whom God has made. The apostle John put it this way:

If someone says, “I love God,” but hates a fellow believer, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? – 1 John 4:20 NLT

God had made a covenant with the nation of Israel. He had set them apart as a people, not just as individuals. And His laws were meant to regulate their relationship with Him as well as with one another. What the apostle John points out is that God pours out His love on each individual so that they might share that love with someone else.

…since God loved us that much, we surely ought to love each other. No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us. – 1 John 4:12 NLT

As God’s people love one another in the same way He has loved them, His love becomes magnified and increasingly more visible to a lost world. No one can see God, but they can witness the reality of His love as it manifests itself among His covenant people. The very fact that God’s people can love one another selflessly and sacrificially is proof that God exists.

So, as God reiterated His laws governing human relationships, He was encouraging His people to display His love through their daily interactions with one another. Each of the laws highlighted in this passage is intended to produce practical expressions of love. The Israelites were commanded to leave the edges of their fields unharvested and any grain that was dropped in the process of harvesting was to be left right where it was. Why? So that the poor and the needy would have food to eat. Keep in mind that many of these regulations were not applicable yet. The Israelites were still encamped at the base of Mount Sinai and did not yet own fields or vineyards. These laws would not go into effect until they entered the land of Canaan. But the principle behind the law was to be implemented immediately. God cared for the poor and so should they.

The next set of commands covers such things as stealing, lying, cheating, and fraud. These kinds of behaviors were unacceptable among God’s people because they exhibited a lack of love for the other person. These actions are harmful and not helpful. They do damage rather than good, and they convey a lack of respect for those whom God has made in His own likeness.

God knew that the Israelites would struggle with everything from greed and lust to unjustified feelings of superiority. That is why He warned them to treat the deaf and the blind with respect and honor. No one was to look down their nose at anyone else. The poor, weak, and disenfranchised were no less members of the family of God than anyone else. They had not chosen their lot in life, and the more affluent and socially acceptable Israelites were not free to judge these less-fortunate members of the faith community.

The practice of favoritism and cronyism was unacceptable among God’s people. Whether in the community or the courts, no Israelite was to practice discrimination. And this temptation to show favor to the haves over the have-nots would prove to be a problem in the New Testament church. James dealt with it forcefully and bluntly.

My dear brothers and sisters, how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others?

For example, suppose someone comes into your meeting dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes. If you give special attention and a good seat to the rich person, but you say to the poor one, “You can stand over there, or else sit on the floor”—well, doesn’t this discrimination show that your judgments are guided by evil motives? – James 2:1-4 NLT

There was no place for slander, gossip, or impartiality among God’s people. The Israelites had been called to be a holy nation, a royal priesthood that lived pure and undefiled lives. What was acceptable and even respectable among the Canaanites and Egyptians was off-limits to God’s people. Neglect of the poor, abuse of the working class, defrauding of the weak, or failure to help the defenseless were to be viewed as nothing less than hate. To claim to love God while hating your fellow Israelite was a non sequitur and had no place within the covenant community.

Vengeance, payback, and all forms of retaliation were prohibited because they displayed a desire to act as God in the life of another human being. And God made it clear that He alone was

“Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.” – Deuteronomy 32:35 BSB

The apostle Paul quoted this very verse when writing to the believer living in Rome.

Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”

On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.”

Do not be overcome by evil, but overcome evil with good. –Romans 12:19-21 BSB

God wraps up this section in Leviticus with a summary statement that emphasizes love. But the kind of love God demands of His people is interesting. He states, “you shall love your neighbor as yourself” (Leviticus 19:18 ESV). But what does this mean? It sounds a bit self-serving. But God is expressing the common ground all human beings share. We each long to be loved, cared for, provided with assistance when needed, treated with dignity and respect, and given the benefit of the doubt. Yet, how easy it is to demand these things from others but fail to reciprocate.

“The point seems to be that they were to see others as people with needs, as they themselves had needs. The expression of love for other people then meant to come to their assistance. Thus, far from exploiting and oppressing people, the covenant member had to help them.…The idea here is clearly that of beneficial action motivated by concern for someone.” – Allen P. Ross, Holiness to the Lord: A Guide to the Exposition of the Book of Leviticus

Jesus picked up on this ancient maxim in His sermon on the mount, paraphrasing it to drive home his point.

“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” – Matthew 7:12 ESV

This has come to be known as the Golden Rule, and some form of it exists in just about every culture that has ever existed. But its genesis can be found in the book of Leviticus, where God directed His people to love others in the same way they wished to be loved. And Jesus states that this reciprocal form of love forms the foundation of the entire Mosaic Law and the teachings of the prophets. God’s people are to love Him but they are also called to love one another. But what is the basis of that love? They are to love others in the same way that they desire to be loved by God. Selflessly, non-judgmentally, graciously, unwaveringly, consistently, and undeservedly.

Jesus put it this way: “Love each other. Just as I have loved you, you should love each other.” (John 13:34 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Loving Obedience

1 And the Lord spoke to Moses, saying, 2 “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the Lord your God am holy. 3 Every one of you shall revere his mother and his father, and you shall keep my Sabbaths: I am the Lord your God. 4 Do not turn to idols or make for yourselves any gods of cast metal: I am the Lord your God.

5 “When you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted. 6 It shall be eaten the same day you offer it or on the day after, and anything left over until the third day shall be burned up with fire. 7 If it is eaten at all on the third day, it is tainted; it will not be accepted, 8 and everyone who eats it shall bear his iniquity, because he has profaned what is holy to the Lord, and that person shall be cut off from his people.” – Leviticus 19:1-8 ESV

Chapter 19 serves as a summary statement for the entire book, reminding the people of Israel that they serve a holy God who expects those who bear His name to live holy lives. Their undeserved status as His chosen people came with conditions. They would continue to enjoy the blessings of His presence and power but only if they lived in keeping with His law. But God desired more than rote adherence to a set of commands. He wanted their obedience to be motivated by love – for Him and for one another. Moses later reiterated God’s laws to the people of Israel, just before they attempted to enter the land of Canaan, and he emphasized the need for love to permeate all their actions and attitudes.  

“These are the commands, decrees, and regulations that the Lord your God commanded me to teach you. You must obey them in the land you are about to enter and occupy, and you and your children and grandchildren must fear the Lord your God as long as you live. If you obey all his decrees and commands, you will enjoy a long life. Listen closely, Israel, and be careful to obey. Then all will go well with you, and you will have many children in the land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you.

“Listen, O Israel! The Lord is our God, the Lord alone. And you must love the Lord your God with all your heart, all your soul, and all your strength. And you must commit yourselves wholeheartedly to these commands that I am giving you today.” – Deuteronomy 6:1-6 NLT

It’s interesting to note that when Jesus was confronted by the Pharisees and asked to name the greatest commandment, He didn’t turn to Exodus 20, where the Decalogue is outlined. Instead, He quoted from Deuteronomy 6 and Leviticus 19.

“‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment.” – Matthew 22:37-38 NLT

The first commandment in the Decalogue simply states, “You shall have no other gods before me” (Exodus 20:3 ESV). There is no mention of love on the part of the worshiper. But God does go on to emphasize His own love for the people of Israel.

“I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.” – Exodus 20:5-6 ESV

Jesus wanted the Pharisees to understand that obedience alone was not enough. If their adherence to God’s commands was not motivated by love, it was little more than wasted energy. It was duty without desire. That’s why Jesus went on to tell His own disciples, “If you love me, you will keep my commandments” (John 14:15 ESV).

Love must come first. Without love, any attempts to obey the will of God will come across as empty and lifeless. The apostle Paul emphasized the futility of pious acts performed without love.

If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing. – 1 Corinthians 13:1-3 NLT

Doing things that appear to be godly but without a love for God ends up being pointless and ineffectual. They earn no brownie points with God. He is not impressed by our outward displays of righteousness. He looks at the heart to see if the actions we perform are motivated by love and a sincere desire to honor and please Him.

To this command, Jesus added a second one that He lifted directly from chapter 19 of Leviticus.

“A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.” – Matthew 22:37-40 NLT

Jesus points out that love for God is incomplete if it is not accompanied by a love for others. And to make His point, He borrows from Leviticus 19:17-19.

“You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord.” – Leviticus 19:17-18 ESV

Love for God and love for others are inextricably linked. They are inseparable and cannot exist apart from one another. The apostle John emphasized this point in his first letter.

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. – 1 John 4:7-8 ESV

And John went on to stress the symbiotic relationship between love for God and love for others.

If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother. – 1 John 4:20-21 ESV

This seems to be the point behind chapter 19 of Leviticus. In this passage, God repeats a handful of His laws but does so in order to emphasize the need for behavior that reflects a heart of love. He expects His people to live holy lives because He is a holy God. And, as John pointed out, because God is love, His people should reflect that same kind of love for Him and for another. A failure or refusal to love is the greatest example of disobedience to the will of God. Ritualistic adherence to a set of laws, codes, or regulations is not what God is looking for. He desires a wholehearted commitment to living and loving in such a way that His children properly reflect His character to the lost world around them.

Jesus would pick up on this divine desire for love among the people of God when He told His disciples, “So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples” (John 13:34-35 NLT).

He shared this “new” commandment on the night He was to be betrayed by Judas. Knowing that His days on earth were quickly coming to an end, Jesus emphasized the one thing His disciples would need if they were to carry on His mission in His absence. They were going to need a special kind of love to survive the dark and difficult days ahead. He was calling them to emulate the same kind of selfless, sacrificial, lay-it-all-on-the-line kind of love that He was about to demonstrate with His death on the cross.

Jesus would go on to repeat this new command to His disciples, adding a special note of emphasis on the sacrificial nature of the kind of love He had in mind.

“This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you.” – John 15:12-14 ESV

In Leviticus 19, God is communicating the very same idea. He is calling His people to a life of selfless sacrifice and wholehearted obedience that reflects their love for Him as well as their love for one another. 

In verses 5-8, God emphasizes the peace offering because it was the final sacrifice offered to God and was intended to symbolize that the worshiper was in right standing with Him. An individual who offered the peace offering was claiming to be at peace with God. He had followed the prescribed sacrificial rituals and received forgiveness and atonement for his sins. This final offering was an expression of gratitude for having had his relationship with God restored. But God stressed the need for this final sacrifice to be done properly. There was a meal that accompanied the sacrifice and it was required that the worshiper eat the meal within the timelines prescribed by God. This was a fellowship meal, signifying that the worshiper had been fully restored and was welcome to eat in the presence of God Almighty. To partake of the meal in an improper way or to skip it altogether would be an expression of ingratitude and a lack of love for God.

This meal was meant to be shared with family and friends. So, if someone violated God’s law by serving the meal after God’s prescribed deadline, he risked defiling all those who joined him at the table. And they, like him, would suffer the consequences of their actions.

“…everyone who eats it shall bear his iniquity, because he has profaned what is holy to the Lord, and that person shall be cut off from his people.” – Leviticus 19:8 ESV

There could be no greater demonstration of a lack of love for others. To willingly include your family and friends in your disobedience to God, without their knowledge or consent, would be unloving and unfathomable. Who would dare to do such a thing?  The answer is simple: Anyone who does not love God. And an individual’s lack of love for God stems from a failure to understand His love for them. The whole sacrificial system was meant to be a visual and visceral demonstration of God’s great love. He had provided a way for sinful men and women to be made right with Him. He loved them enough to make atonement and restoration possible. And they were to recognize that love and return it in the form of willful obedience to His commands and selfless acts of benevolence toward one another.

The apostle Paul concluded his great “love chapter” with the following summary statement: “So now faith, hope, and love abide, these three; but the greatest of these is love” (1 Corinthians 13:13 ESV). Love is eternal because it is from God. And God expects His children to demonstrate that love in practical and personal ways – both now and for eternity.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Timeless Tips On Social Etiquette

7 Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.” – Luke 14:7-14 ESV

Jesus is attending a dinner party hosted by a ruler of the Pharisees. The dinner just happened to be scheduled for the Sabbath and it just happened that a man who suffered from dropsy was also on the invitation list. That the host of the party invited a ceremonially unclean man into his home on the Sabbath seems a bit odd, and gives the appearance that the whole affair was a setup. The dinner invite was simply another attempt by the religious leaders to entrap Jesus. They were hoping Jesus would violate the Sabbath laws by healing the man, and He did not disappoint. But before performing the miracle, Jesus asked the host and his fellow Pharisees to give their legal opinion on the matter.

“Is it lawful to heal on the Sabbath, or not?” – Luke 14:3 ESV

When they refused to answer His question, Jesus revealed His own opinion on the matter by graciously delivering the man from his dreaded disease. Then, after sending the man away, Jesus turned His attention to the other guests who had also received invitations to the dinner. Luke makes it clear that the room was filled with “lawyers and Pharisees” (Luke 14:3 ESV), who had been invited for the sole purpose of serving as “expert” witnesses when Jesus inevitably broke the laws concerning performing work on the Sabbath. Jesus had knowingly given these men the evidence for which they had been looking. But as the “Lord of the Sabbath” (Matthew 12:8), Jesus viewed His actions as perfectly acceptable and commendable to God. He was operating according to His Father’s will, and simply emulating His Father’s heart.

“…the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does.” – John 5:19 NLT

“…my judgment is just, because I carry out the will of the one who sent me, not my own will.” – John 5:30 NLT

Jesus was walking in step with His Heavenly Father. But the same could not be said for the religious leaders who reclined around the table that day. The meal they were sharing with Jesus was about the only point of commonality between them and the Lord of the Sabbath. He was holy, righteous, and in complete alignment with God, while they were marked by hypocrisy, legalism, and stood in direct opposition to the very One whom God had sent.

On an earlier occasion in His ministry, Jesus had been the guest at another meal, this time in the home of Matthew, a notorious tax collector. “But the Pharisees and their teachers of religious law complained bitterly to Jesus’ disciples, ‘Why do you eat and drink with such scum?’” (Luke 5:30 NLT). To which Jesus had responded, “Healthy people don’t need a doctor—sick people do. I have come to call not those who think they are righteous, but those who know they are sinners and need to repent” (Luke 5:31-32 NLT).

Jesus had chosen to share a meal with Matthew and his fellow tax collectors because they were just the kind of people He had come to save. In fact, Jesus had just called Matthew to be one of His disciples. The only difference between Matthew and the Pharisees who considered him to be scum was the fact that Matthew recognized his sinful state and his desperate need for a Savior. The Pharisees had an overinflated sense of their own spiritual superiority. They looked down on people like Matthew and found Jesus’ decision to associate with him to be evidence of either a lack of discernment or proof of His own sinfulness.

But Jesus was always a step ahead of His enemies. He knew that His healing of the man with dropsy had given them the proof for which they had been looking. But rather than panic and room from the room, Jesus told them a parable. He took advantage of the opportunity to teach His disciples a much-needed lesson in social etiquette. But this was meant to be more than a primer on proper behavior. It was designed to expose the hearts of His accusers. Jesus wanted His disciples to stop admiring the Pharisees and see them for who they really were: egotistical and self-centered social climbers who loved the praises of men more than they cared about pleasing God.

Jesus used the setting of a wedding feast to convey an important lesson regarding pride and humility. Knowing the predisposition of His audience, Jesus warned against seeking the seat of honor at a wedding feast. Doing so, uninvited, could result in embarrassment. Someone who would arrogantly and presumptuously occupy the seat of honor might find themselves publicly humiliated when the host of the feast forced them to give up their seat to a more worthy guest. According to Jesus, humility would be a far better strategy.

“Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests.” – Luke 14:10 NLT

And Jesus explains why this strategy made more sense.

“For those who exalt themselves will be humbled, and those who humble themselves will be exalted.” – Luke 14:11 NLT

Like all parables, this simple story had a much more profound lesson contained within it. Jesus was dealing with far more than socially acceptable behavior at a wedding. He was exposing the stubborn refusal of the Pharisees to acknowledge their sin and their need for a Savior. Their pride and arrogance had resulted in an attitude of spiritual superiority. They considered themselves to be the religious elite of Israel, fully deserving of God’s favor and guaranteed a place in His future kingdom. But, according to Jesus, the only fate they could count would be far different than what they expected.

“I tell you the truth, I haven’t seen faith like this in all Israel! And I tell you this, that many Gentiles will come from all over the world—from east and west—and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven. But many Israelites—those for whom the Kingdom was prepared—will be thrown into outer darkness, where there will be weeping and gnashing of teeth.” – Matthew 8:10-12 NLT

Everyone in the room that day had been jockeying for position. They all wanted to be seen as the most important person in the room. But Jesus wanted His disciples to understand that, in the kingdom, humility was the key to exaltation. And this was a lesson He had been trying to convey to them ever since He delivered His sermon on the mount.

“God blesses those who are poor and realize their need for him,
    for the Kingdom of Heaven is theirs.
God blesses those who mourn,
    for they will be comforted.
God blesses those who are humble,
    for they will inherit the whole earth.” – Matthew 5:3-5 NLT

On that occasion, Jesus had gone on to warn His audience, “unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!” (Matthew 5:20 NLT). The kind of righteousness God was looking for was not performance-based and regulated by strict adherence to some set of moral standards. It began in the heart. And it was based on a humble acknowledgment of one’s sin and the need for a righteousness that was impossible to self-produce.

The actions of the Pharisees were nothing more than attempts at behavior modification. But all their efforts to appear righteous were no more effective than someone who whitewashed a tomb. Despite the outer display of purity, the inside would still be full of death and decay. No attempt at self-manufactured righteousness was going to be enough to earn entrance into God’s Kingdom.

Next, Jesus turned His attention to His host, the ruler of the Pharisees who had put together this sham dinner party. And Jesus gave him a bit of friendly advice designed to expose the true intentions of his heart.

“When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward.” – Luke 14:12 NLT

This man was a social climber who was always thinking about his status in society. He did nothing out of humility or selflessness. Even his dinner invitations were carefully calculated to enhance his standing within the community. Everything he did was based on its ROI (return on investment). His modus operandi was purely selfish and motivated by greed, not goodness. But Jesus was wired differently. He viewed life as an opportunity to give Himself away. That’s why He said of Himself, “the Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Matthew 20:28 NLT). And Jesus told this man that a life of humility, service, and sacrifice would be far more rewarding in the long run.

“Instead, invite the poor, the crippled, the lame, and the blind. Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.” – Luke 14:13-14 NLT

Once again, this simple message was one the disciples had heard Jesus deliver during His sermon on the mount.

“Watch out! Don’t do your good deeds publicly, to be admired by others, for you will lose the reward from your Father in heaven.” – Matthew 6:1 NLT

But as will become readily apparent, Jesus’ message would go over the heads of His audience. They would fail to hear what He had to say. The Pharisees and scribes were so motivated by pride and arrogance, that the words of this humble Rabbi from Nazareth would escape them.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Building Up the Body

12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil. – 1 Thessalonians 5:12-22 ESV

After providing the Thessalonians with some much-needed clarification and new information regarding the end times, Paul brings the focus of his letter back to the present day. The news he shared regarding the Rapture of the church and the Second Coming of Christ was intended to quell their fears and cause them to encourage and build up one another. For Paul, the unity and mutual edification of fellow believers were essential to the health and vitality of the church. He told the church in Corinth:

I appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. – 1 Corinthians 1:10 NLT

He encouraged the believers in Rome to “Live in harmony with each other” (Romans 12:16 NLT). And he wrote to the believers in Philippi, charging them to conduct themselves “in a manner worthy of the Good News about Christ and to stand together “with one spirit and one purpose, fighting together for the faith, which is the Good News” (Philippians 1:27 NLT).

And Paul knew that unity within the body of Christ began with the people showing respect and submitting themselves to those whom God had placed as leaders over the church. In his letter to the church in Ephesus, Paul referred to apostles, prophets, evangelists, pastors, and teachers as gifts from God, tasked with equipping “God’s people to do his work and build up the church, the body of Christ” (Ephesians 4:11-12 NLT).

The author of the book of Hebrews adds his own admonition regarding respect for and submission to the God-appointed leaders in the church.

Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow. – Hebrews 13:17 NLT

Paul told the members of the church in Corinth to treat those who ministered among them with respect and “to submit to them and others like them who serve with such devotion” (1 Corinthians 16:16 NLT). So, when Paul tells the Thessalonians to “to respect those who labor among you” and “to esteem them very highly in love because of their work,” he is simply restating his strongly held belief in God’s authority structure for the local church.

It is important to remember that at the point Paul wrote this letter, the church of Jesus Christ was still in its infancy. Through the evangelistic efforts of Paul, Silas, Barnabas, Timothy, Peter and the other apostles, the Gospel had spread like wildfire throughout the Roman empire. And its rapid expansion had created a pressing need for leaders. The book of Acts records that, on one of their many missionary journeys, Paul and Barnabas made many disciples and “they strengthened the believers. They encouraged them to continue in the faith” (Acts 14:22 NLT). And Luke goes on to explain how “Paul and Barnabas also appointed elders in every church. With prayer and fasting, they turned the elders over to the care of the Lord, in whom they had put their trust” (Acts 14:23 NLT).

One of the primary responsibilities Paul gave to his young protégés, Titus and Timothy, was to appoint elders and leaders for the growing number of congregations springing up all over Macedonia, Asia Minor, Galatia, and Achaia. He told Titus, “I left you on the island of Crete so you could complete our work there and appoint elders in each town as I instructed you” (Titus 1:5 NLT). And Paul gave Timothy very specific characteristics to look for when seeking out men to lead the church.

…a church leader must be a man whose life is above reproach. He must be faithful to his wife. He must exercise self-control, live wisely, and have a good reputation. He must enjoy having guests in his home, and he must be able to teach. He must not be a heavy drinkerc or be violent. He must be gentle, not quarrelsome, and not love money. He must manage his own family well, having children who respect and obey him. For if a man cannot manage his own household, how can he take care of God’s church? – 1 Timothy 3:2-5 NLT

These men were not to be new converts to the faith. Their lives were to be characterized by a level of integrity that garnered the respect of those inside and outside of the church. As Paul told Titus, these individuals were God-appointed leaders who were to be held to a high standard.

A church leader is a manager of God’s household, so he must live a blameless life. He must not be arrogant or quick-tempered; he must not be a heavy drinker, violent, or dishonest with money. – Titus 1:5 NLT

And when these men taught, led, fed, encouraged, or admonished the flock of God, they were to be treated with respect and love by those under their care.

But along with godly leadership, Paul knew there was a need for mutual accountability and compassionate care among the congregation. The church was the body of Christ. It was an organism, not an organization. And Paul wanted the Thessalonians to understand their mutual responsibility to care for and build up one another, which led him to write, “admonish the idle, encourage the fainthearted, help the weak, be patient with them all” (1 Thessalonians 5:14 NLT).

In his letters to the churches in Rome and Corinth, Paul compared the church to the human body.

Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other. – Romans 12:4-5 NLT

The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. – 1 Corinthians 12:12 NLT

And, as in the human body, the diversity of parts was part of God’s plan for maintaining unity and vitality. Each member of the body of Christ had a personal responsibility to use his or her gifts for the good of the whole. There was no place for selfishness or self-centeredness. God designed the body of Christ to operate in a spirit of solidarity, not solitariness.

So if God has given you the ability to prophesy, speak out with as much faith as God has given you. If your gift is serving others, serve them well. If you are a teacher, teach well. If your gift is to encourage others, be encouraging. If it is giving, give generously. If God has given you leadership ability, take the responsibility seriously. And if you have a gift for showing kindness to others, do it gladly.

Don’t just pretend to love others. Really love them. – 1 Corinthians 12:6-9 NLT

And Paul lets the Thessalonians know that the love God expected them to express toward one another was to consist of equal parts love, admonishment, comfort, help, and patience. They were to pursue what was best for one another, putting the needs of others ahead of their own. There was no place for disunity, dissension, lack of discipline, laziness, self-centeredness, or selfishness in the body of Christ.

In fact, as far as Paul was concerned, Christ’s church was to be characterized by continuous rejoicing, constant prayer, and contagious gratitude to God for all that He has done. And Paul makes it plain that these characteristics were in keeping with the will of God for the church. When the body of Christ operates outside those parameters, it runs the risk of extinguishing the work of the Spirit in their midst. Ungodly behavior among God’s people is unacceptable and has the same effect on the Spirit’s power as water being poured on an open flame. When members of the body of Christ fail to live in unity and refuse to minister to one another with a focus on community, the Spirit of God is grieved.

Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them. And do not bring sorrow to God’s Holy Spirit by the way you live. – Ephesians 4:29-30 NLT

And, as if to illustrate all that he has just said, Paul warns the Thessalonians to “not treat prophecies with contempt” (1 Thessalonians 5:20 NET). This statement ties in Paul’s teaching on the end times and his admonition that the Thessalonians respect those who labor among them. Paul had provided them new teaching about the Rapture and the Second Coming of Christ. And, as difficult as these new revelations might be to understand, he expected them to receive them as coming from God. He invited them to “test everything” and to “hold fast what is good,” but they were not to treat the words of God contemptuously. The Greek word Paul uses means “to make of no account.” While they were free to examine and test these new teachings, they were not to throw them out just because they were difficult to understand or hard to accept.

So much of what they were hearing was new to them. The Bible as we know it did not yet exist. Like many of the other letters Paul wrote, this one would eventually become part of the Canon of Scripture. But at this point in the history of the church, the doctrines and theology with which we are intimately familiar were still in the process of being determined and disseminated. This meant that the members of the local churches were going to have to trust leaders like Paul, whom God had placed over them. And, as Paul concludes in this section, it also meant that they were going to have to avoid “every form of evil.”

Paul expands on this thought in his letter to the church in Rome.

Hate what is wrong. Hold tightly to what is good. Love each other with genuine affection, and take delight in honoring each other. Never be lazy, but work hard and serve the Lord enthusiastically. Rejoice in our confident hope. Be patient in trouble, and keep on praying. When God’s people are in need, be ready to help them. Always be eager to practice hospitality. – Romans 12:9-13 NLT

The body of Christ is to be a wonderful demonstration of unity, community, love, and mutual care, empowered by the Spirit of God and for the building up of the people of God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Sin of Self

6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. – Titus 2:6-8 ESV

Paul has demanded that elder candidates be self-controlled – sōphrōn (1:8).

He has told Titus to teach older men in the church to exercise self-controlled – sōphrōn (2:2).

Titus was to instruct the older women to model for the younger women what it means to live self-controlled lives – sōphronizō (2:5).

Now, for the fourth time, Paul urges Titus to “urge the younger men to be self-controlled” – sōphroneō (2:6). Obviously, this was a crucial issue for Paul. His repetitive use of this word in a variety of its forms and tenses lets us know that Paul put a high priority on the issue of self-control. And, as was pointed out earlier, this is not actually about Christians attempting to master or control themselves, but about their willing submission to the Spirit’s direction over their lives and their total dependence upon His power to live in a way that honors and pleases God.

When a believer lives under the controlling influence of the Spirit of God, he or she receives the capacity to curb their normal sinful passions. Paul points that out in Galatians 5:16:

…let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. (NLT)

And he follows it up with the important reminder that “the Spirit gives us desires that are the opposite of what the sinful nature desires” (Galatians 5:17 NLT). This is not just about controlling our sexual urges or immoral desires. The idea of self-control carries with it a sense of sober-mindedness or the ability to manage our thought processes. A sober-minded individual, who is living under the Spirit’s control, will experience a marked decrease in self-centered thought patterns. He won’t be self-possessed or think too highly of himself. Paul pointed this out to the believers in Rome.

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment (sōphroneō), each according to the measure of faith that God has assigned. – Romans 12:3 ESV

Paul was not the only apostle who put a high priority on self-control. Peter shared his concern and wrote, “The end of all things is at hand; therefore be self-controlled and sober-minded (sōphroneō) …” (1 Peter 4:7 ESV). 

So, Paul’s seeming obsession with self-control is well-founded. It is to be a non-negotiable characteristic of the Christian life and an indispensable mark of godly leadership. People without this vital Christ-like character quality tend to live out of control, exhibiting selfish and self-centered traits that reveal that they are actually living under the influence of their sinful flesh and not the Spirit of God.

Failure to control the self is at the heart of all sin. Sin is nothing more than an attempt to satisfy self at the expense of others. You argue because you want to prove yourself right. You covet because you desire for your self what belongs to someone else.  You commit sexual sin to satisfy self. 

After providing his long and infamous list of the deeds of the flesh to the Galatian believers, Paul wrote:

If we live by the Spirit, let us also keep in step with the Spirit. Let us not become conceited, provoking one another, envying one another. – Galatians 5:25-26 ESV

Notice his emphasis on conceit or love of self. When the self rules, it’s like a wild, uncontrollable animal that has escaped its cage and is allowed to wreak havoc on all those around it. Self out of control is not only self-destructive, it is a menace to the body of Christ. It has no place within the context of the church. 

And Paul urges Titus that young men are to be self-controlled “in all respects.” The awkward break between verses 6 and 7 should not be there. They convey one thought, and it is that young men are to practice self-control in every area of their lives. And Titus was to be a role model. Which is why Paul tells him, “you yourself must be an example to them by doing good works of every kind” (Titus 2:7 NLT). This is the same counsel Paul gave Timothy, his other young protégé.

Teach these things and insist that everyone learn them. Don’t let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity. – 1 Timothy 4:11-12 NLT

Paul went on to challenge Titus, “Let everything you do reflect the integrity and seriousness of your teaching” (Titus 2:7 NLT). In other words, Titus was live out what he taught. The sad reality is that many Christian teachers tend to convey the idea, “Do as I say, not as I do.” Their words and their actions don’t line up. The beliefs they express and the behavior they exhibit don’t seem to match. There is a visible disconnect. But that should not be the case.

Titus’ life was to be a model of integrity and sincerity. He was to live up to the very things he taught. His life was to be a model of submission to the will of God as expressed in the Word of God. And Paul knew the best lesson for the younger men in the church was going to be the life of his young friend, Titus. And Paul warned him to “Teach the truth so that your teaching can’t be criticized” (Titus 2:8 NLT). Titus was to stick to the facts of the gospel, not adding to or adulterating it with his own opinions. He was not to play fast and loose with the truth of God’s Word as revealed through the teachings of Jesus Christ or His apostles.

Again, the key issue is that of self-control. If Titus was not careful, he could easily find self in control. When attached by unbelievers or false teachers, Titus could go into self-defense mode. When criticized by his older brothers and sisters in the church, Titus could struggle with self-doubt. When seeking out and appointing elders for the churches on Crete, Titus might be tempted to think too highly of self. In Paul’s absence, Titus had the privilege and responsibility of acting as the sole apostolic authority on the tiny island, a role which could have easily fed his sense of self-importance.  So, Paul reminds his young friend to stick to teaching the truth. He encourages him to live a life that models self-control. Why? So that “those who oppose us will be ashamed and have nothing bad to say about us” (Titus 2:8 NLT).

Love of self is antithetical to the Christ-like life. We are called to live selfless lives, focused on the cause of Christ and the needs of others. It is never to be about us. We are never to allow ourselves to become the center of attention or the focus of our thoughts. We are called to die to self. We are commanded to crucify self. We are encouraged to control self, and we have been given the indwelling power of the Spirit of God to make it possible. And we should be able to say, along with Paul, “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me” (Galatians 2:20 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.s

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Think Like Christ

5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. – Philippians 2:5-11 ESV

So, how are the Philippians believers to live in unity, “being of the same mind, having the same love, being in full accord and of one mind”? How will they prevent self-ambition and conceit from destroying their relationships and their corporate witness? Where will they find the motivation to live humbly, considering others as more important than themselves?

Paul doesn’t leave them on their own to figure out the answers to these pressing questions. He provides them with a succinct and simple answer:

Have this mind among yourselves, which is yours in Christ Jesus… – Philippians 2:5 ESV

He points them to Christ and, in doing so, he is reminding them that Christ was the key to their salvation and He will be the key to their ongoing sanctification – as individuals and as a congregation. They are to have the mind of Christ. The Greek word Paul used is phroneō and it is actually in its verb form, making it an action. The original word can be translated as “to think.” In a sense, Paul is telling them that they are to think as Christ did.  They are to be of the same mind as Christ, considering their circumstances and responding to them as He would. And notice the environment in which the mind of Christ is to be put to use: Among yourselves. The task of thinking and reacting like Christ is to be applied within the body of Christ.

Christ-likeness that is only concerned about self is not Christ-likeness at all. To claim to have the mind of Christ, but to think only of one’s own self-interest, would be a lie. And to prove that point, Paul makes sure that the Philippian believers understand what he means by sharing the mindset and behavior of Christ. And don’t miss the very important point that Paul makes: This mindset is already available to them because of their relationship with Christ Jesus. It is not something they have to seek or produce on their own. It became theirs at the point of their salvation. But we don’t always live with the mind of Christ. Too often, we see things from our sinful and self-centered perspective, making even our relationship with Christ all about us. And in doing so, we forget that Christ redeemed us from a life of selfishness and self-centeredness. We have been placed within the body of Christ in order that we might express the character of Christ among our brothers and sisters in Christ.

Paul expressed to the Ephesian believers his strong desire that they fully comprehend the amazing love of Christ. And that love will be best experienced within the context of the body of Christ. As we selflessly love one another, as an expression of our grateful love for God, we will experience Christ’s remarkable love for us.

I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. – Ephesians 3:16-19 NLT

And just how much did Christ love us? Enough to die for us. But before Christ went to the cross, He had to come to earth. And Paul makes sure his audience understands that, as horrific as the cross was, Christ’s incarnation was even more humiliating.

Though he was God,
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being. – Philippians 2:6-7 NLT

Christ left the glory of heaven and His place of honor at the right hand of God and willingly came to earth. But He didn’t come in His glorious, heavenly form. He became a human being. He was born as a baby. He became Immanuel, God with us. But no one would have recognized Him as God. He no longer exhibited the trappings of deity. Rather than a royal robe, He was wrapped in a swaddling cloth. Instead of angels and cherubim surrounding His throne exclaiming His glory, sheep and cattle stood around His manger in disinterest. Rather than appearing as the all-powerful Son of God, Jesus Christ came in the form of a helpless baby.

Jesus Christ, the Son of God and the very image of God, became in appearance as a man, even a slave. He humbled Himself. But why? So, that He might give His life as a ransom for the sins of mankind. What He did, He did for the good of others. And Jesus Himself made that point very clear.

“For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” – Mark 10:45 NLT

And the truly amazing thing is that Jesus gave up all His heavenly prerogatives so that He might live on this earth as a human being. This does not mean that Jesus became any less God during His time on earth. He remained fully God during the entirety of His incarnation. But He willingly relinquished the independent use of His divine attributes. He became fully dependent upon God the Father during His earthly ministry. He still retained His divine power and all of the characteristics of His deity. But He submitted them fully to the will of God, only using them under the direction of the Holy Spirit.

Stop and think about that. The entire time Jesus walked this earth, He had the power of God residing in Him and the full ability to access that power at any moment. But He refused to do so. Which is Paul’s point. He emphasizes that Jesus “humbled himself in obedience to God” (Philippians 2:8 NLT). He did what the Father wanted. And His obedience to the Father’s will was so perfect that it took Him all the way to the cross, where he “died a criminal’s death.” 

This is the attitude that Paul is encouraging the Philippian believers to have. They were to share the same way of thinking as Jesus Christ. He didn’t consider Himself too good to do the will of God. He didn’t think of Himself as too important to sacrifice His life for the good of others. The prospect of humiliation was not off limits to Jesus. The thought of dying on behalf of those who actually deserved to die was not off-putting to Jesus. He did it willingly and in love. All that Jesus did was an expression of His love.

And we are to share that same way of thinking. We are to exhibit that same mindset when it comes to those around us – especially our brothers and sisters in Christ. But we are all prone to seek our own self-exaltation. We are driven by pride and ego. Our sin natures tend to make everything all about us. And, even as believers, we can begin to think that we are somehow better than others because we are in Christ. We are redeemed. We are children of God. We are “a chosen race, a royal priesthood, a holy nation, a people for his own possession” (1 Peter 2:9 ESV). And before we know it, we begin to drown in our own perceived self-importance. But as Paul told the believers in Rome, “Don't think you are better than you really are” (Romans 12:3 NLT).

Paul would have us consider Christ. If anyone deserved to be exalted, it was Him. After all, He was God. But Jesus humbled Himself. He even allowed Himself to be humiliated by the very ones He created. He suffered death at the hands of sinful men. But Paul reminds us that God exalted Him.

God elevated him to the place of highest honor
    and gave him the name above all other names… – Philippians 2:9 NLT

But the exaltation of Jesus came after His humiliation. His resurrection followed His crucifixion. His ascension could not have happened without His death and burial in a borrowed grave.

We can waste all our time seeking to be exalted in this life, or we can share the thinking of Christ and pursue a life of selflessness and service. We can humble ourselves as He did, enduring potential humiliation and the seeming loss of our status as God’s children, or we can make ourselves the center of attention. We can pursue self-exaltation or humbly serve and love one another, allowing God to exalt us according to His timing. The words of Peter are appropriate here.

…all of you, dress yourselves in humility as you relate to one another, for

“God opposes the proud
    but gives grace to the humble.”

So humble yourselves under the mighty power of God, and at the right time he will lift you up in honor. – 1 Peter 5:5-6 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Serve Like It.

7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. – 1 Peter 4:7-11 ESV

Once again, Peter gives his readers, and us, some advice about our behavior as believers in Jesus Christ. He tells us to be “self-controlled and sober-minded.” But the odd thing about this statement is the two reasons he gives for living this way: Because the end of all things is at hand and for the sake of our prayers. What is he talking about? What is he referring to by “the end of all things”? Peter, like all the other apostles, lived with a constant sense that the coming of the Lord was eminent. They lived with a short-term, temporary mindset when it came to their time on this earth. Jesus had said He would come again for them, and they lived as if that promise would be fulfilled sooner, rather than later. Here are just a few of their statements regarding the end of the age:

You also, be patient. Establish your hearts, for the coming of the Lord is at hand. – James 5:8 ESV

Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. – Romans 13:11 ESV

…so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. – Hebrews 9:28 ESV

Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. – 1 John 2:18 ESV

By living with the end in mind, these men were able to keep their focus, even while surrounded by the cares and concerns of this life. They gained a different perspective about suffering and persecution keeping their eyes focused on the goal. That’s why Paul could say, “I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us” (Philippians 3:13-14 NLT).  The author of the letter to the Hebrews provides us with these powerful words that encourage us to keep our attention focused on the temporary nature of our existence here:

You must warn each other every day, while it is still “today,” so that none of you will be deceived by sin and hardened against God. For if we are faithful to the end, trusting God just as firmly as when we first believed, we will share in all that belongs to Christ. – Hebrews 3:13-14 NLT

So, Peter warns us. He reminds us to be self-controlled and sober-minded, because the days are short. Was he lying? Was he misinformed? Obviously, he was wrong. Here we are, nearly 2,000 years later, and the end has not yet come. Jesus has not returned. Was Peter overly optimistic or just driven by wishful thinking? No, he lived with a sense of eager anticipation. He longed for the return of His Savior. He had no idea when it would happen, but he lived as if it could be any day, and it could be. Concerning His own second coming Jesus said, “no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows” (Matthew 24:36 NLT). Jesus went on to tell His disciples, Peter being one of them, “So you, too, must keep watch! For you don’t know what day your Lord is coming” (Matthew 24:42 NLT). And He qualified this statement by adding, “You also must be ready all the time, for the Son of Man will come when least expected” (Matthew 24:44 NLT). So, you can see why Peter lived with this optimistic, it-could-happen-any-day-now attitude, and he wanted us to live the same way. 

But what about his statement regarding prayer? What does he mean when he says that we are to be “self-controlled and sober-minded for the sake of your prayers”? If prayer is the means by which we communicate with the Father, then it is important that we do so on a regular basis It’s likely that Peter had a special heart for prayer because of the words spoken to him by Jesus that night in the garden, just hours before Jesus was betrayed by Judas. Jesus had gone off to pray and had asked the disciples to keep watch.

Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour? Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!” – Matthew 26:40-41 NLT

Peter, like the other disciples, had fallen asleep. He lacked diligence. He had allowed himself to fall asleep on the job. And just a few hours later, Peter would be the one to deny Jesus three times. That night would have stuck with him for years. And it radically changed his view regarding prayer. He knew that communication with God, the ability to share with the Father his innermost thoughts, and hear words of comfort and encouragement in return, were critical to living his life on this planet. And he wants us to know the very same truth. Prayer is not optional, it is vitally necessary.

Next, Peter highlights the necessity of love. It is another non-negotiable in the life of a believer. We are to love as we have been loved by Christ. And that love is to be ektenēs, a Greek word that means “stretched out” and conveys the idea of earnestness or ceaselessness. It is the kind of love by which the Father loves us. Over in Psalm 136, the phrase, “for his steadfast love endures forever” appears 26 times. God loves us tirelessly and unwaveringly. And we are to do the same. When we do, our love “covers a multitude of sins.” When we love it diminishes our capacity to hate. It keeps us from seeking revenge. It prevents us from suffering from jealousy and envy. Love keeps us from sinning against one another and allows us to react to those who persecute us in ways that “cover over” their sins against us. In His Sermon on the Mount, Jesus gave us these sobering words that reflect life in His Kingdom:

44 But I say, love your enemies! Pray for those who persecute you! 45 In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. 46 If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. 47 If you are kind only to your friends, how are you different from anyone else? Even pagans do that. 48 But you are to be perfect, even as your Father in heaven is perfect. – Matthew 4:44-48 NLT

Peter adds hospitality to the list, encouraging us to open our hearts and our homes to others. And, we are to do it without complaining. Not only that, we are to use our God-given, Spirit-empowered gifts to serve one another. As children of God, chosen by Him and placed within His family, we are to live selflessly and sacrificially, treating others as more important than ourselves. Jesus came to serve, not be served, and we are to have that same mindset.

The use of our spiritual gifts is to build up the body of Christ, not our own reputation. We use our gifts to serve, not to impress others or to gain recognition for our superior spirituality. When we use our gifts properly, they bring glory to God. In fact, Peter tells us our gifts are given by God for good of the body of Christ, and they must be used properly so that “God may be glorified through Jesus Christ” (1 Peter 4:11 ESV). Paul told the believers in Corinth:

4 There are different kinds of spiritual gifts, but the same Spirit is the source of them all. 5 There are different kinds of service, but we serve the same Lord. 6 God works in different ways, but it is the same God who does the work in all of us.

7 A spiritual gift is given to each of us so we can help each other. – 1 Corinthians 12:4-7 NLT

Our goal in life is to bring glory to God. That’s why Peter wraps up this short section with the words: “To him belong glory and dominion forever and ever.” He is the one who called us. He is the one who provided His own Son as the payment for our sins. He is the one who raised Jesus back to life. He is the one who provided the Spirit for us and placed Him within us. He is the one who instructed the Spirit to give us gifts so that we might build up one another. And He is the one who has loved us unceasingly and undeservedly. So, why would we not do the same for those around us? We are to serve like Christ. He served us by sacrificing His life. And He is the one who said, “There is no greater love than to lay down one's life for one's friends” (John 15:13 NLT).

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Unloved, But Undeterred.

I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong!

Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. Did I take advantage of you through any of those whom I sent to you? I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps? – 2 Corinthians 12:11-18 ESV

Paul confesses that he feels like a fool. All this self-promotion is out of character for him, but he tells the Corinthians that their silence forced him to do it. They are the ones who should have been commending him. They had been the recipients of his ministry and message. They had enjoyed the benefits of his self-sacrifice and loving commitment to share the gospel with them. And as far as Paul was concerned, he had no reason to take a back seat to the “super-apostles” who were setting themselves up as his spiritual superiors. He had come to them as an apostle of Jesus Christ, armed with the gospel and backed by the power of God as revealed in the signs and wonders he had performed while among them. This had been Paul’s modus operandi everywhere he went.

Yet I dare not boast about anything except what Christ has done through me, bringing the Gentiles to God by my message and by the way I worked among them. They were convinced by the power of miraculous signs and wonders and by the power of God’s Spirit. In this way, I have fully presented the Good News of Christ from Jerusalem all the way to Illyricum. – Romans 15:18-19 NLT

Paul had not short-changed the Corinthians. He had treated them the same way he had every other Gentile city he had visited. The only difference was that he had not burdened them with providing for his needs while he had ministered among them. Others had funded his ministry, and before that, he had paid his way by working as a tent maker. And yet, there were those who were accusing him of deception and craftiness, claiming that he acted as if he was sacrificing on their behalf, while hiding the fact that he was receiving outside aid. There were others who were saying that Paul had simply gotten money from them by sending his surrogates to collect it, under the guise that it was going to be used for the saints in Jerusalem. In other words, they were accusing Paul of sending Titus and others to take up a collection, all the while using that money for himself. It seems that, in the eyes of the Corinthians, Paul could do nothing right. His actions were constantly under attack and his motives were always suspect.

But Paul pledges to keep on loving and giving whether they return the favor or not. It is his sincere desire to return to Corinth for a third time and he intends to act in the same way he always had. He will love them like a father loves his children. And while he would greatly desire that love to be reciprocal, he wasn’t going to let their lack of love prevent him from doing the will of God. He tells them, “I will gladly spend myself and all I have for you, even though it seems that the more I love you, the less you love me” (2 Corinthians 12:15 NLT). Everything Paul had done for them, he had done out of love. He had sacrificed greatly in order that they might received the gospel. He had already written two other letters intending the encourage them in their faith and to provide them with wise counsel regarding real-life scenarios taking place in their midst. He was like a loving father, gladly providing for the needs of his children, willingly sacrificing his own needs on their behalf. And while he would have longed for them to return his love, he would not let their distrust and disloyalty sway his actions, because all his efforts were motivated by his desire to please his heavenly Father. When all was said and done, Paul was out to please God, not men. He was looking for the praise of God, not the praise of men.

Paul’s only regret was that he was having to waste time defending himself before the Corinthians. There were other pressing needs he would have preferred to address. Instead of wasting time “boasting” about his qualifications and defending his actions, he would have liked to have been helping them grow in their faith. Paul was a teacher, yet he having to spend all his time playing defense attorney. He could have given up. He could have decided enough was enough and written the Corinthians off as too stubborn and hard-headed to waste any more of his valuable time on them. But Paul was committed to their spiritual well-being. He was not content to see them languish in their faith and settle for the status quo. He was going to allow their complacency to deter his commitment to the call of Christ on his life. He was out to make disciples, and nothing was going to stand in his way, including the false accusations of false apostles, the lack of love from those to whom he had shared the gospel, or the constant demand that he defend his actions. His attitude remained, “I will most gladly spend and be spent for your souls.”

Blessed To Bless.

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. For I do not mean that others should be eased and you burdened, but that as a matter of fairness your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.” – 2 Corinthians 8:9-15 ESV

Paul makes it clear that his call for the Corinthians to give to the needs of the Judean Christians was not a command. “I say this not as a command, but to prove by the earnestness of others that your love also is genuine” (2 Corinthians 8:8 ESV). He knew that if he commanded that they give, their doing so would be out of a sense of legalism, not love. Their giving would be grudgingly, not willingly. It would be accompanied by regret, not rejoicing. It was Paul’s sincere desire that their giving be based on their understanding of and appreciation for all that Jesus Christ had done for them.

You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich. – 2 Corinthians 8:9 NLT

Jesus sacrificed all that He had in order to pay for the sins of mankind. He gave His own life in order to redeem lost men and women, trapped in the debt they owed due to sin, and condemned to eternal separation from God. In his letter to the Philippians, Paul elaborates on the remarkable grace of Jesus and how it should motivate the believer’s life.

Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too.

You must have the same attitude that Christ Jesus had.

Though he was God,
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
     he humbled himself in obedience to God
    and died a criminal’s death on a cross.

Therefore, God elevated him to the place of highest honor
    and gave him the name above all other names,
     that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
     and every tongue declare that Jesus Christ is Lord,
    to the glory of God the Father. – Philippians 2:3-11 NLT

The same attitude that Christ had. That is what Paul is calling the Corinthians to have. Humble. Selfless. Sacrificial. Obedient. Loving. And willing to finish what He started, to complete what He had been called to do – out of obedience to His heavenly Father and love for those He came to save.

Paul calls on the Corinthians to follow Christ’s lead and to finish what they began. A year earlier they had begun the process of giving toward the needs of the saints in Judea, but had evidently failed to finish the job. So Paul gives them a little friendly advice or counsel.

Here is my advice: It would be good for you to finish what you started a year ago. Last year you were the first who wanted to give, and you were the first to begin doing it. Now you should finish what you started. Let the eagerness you showed in the beginning be matched now by your giving. Give in proportion to what you have. – 2 Corinthians 8:10-11 NLT

Paul was not asking them to “give until it hurts” or to give what they did not have. This was not about the redistribution of wealth or some form of socialistic economic equality. It was simply the love of Christ lived out in everyday life, as the body of Christ ministered to itself, one group sharing what it had with those who had nothing. The blessed being a blessing. As Paul had told the Philippian believers, the mutual care and concern of Christians for one another was to be nothing more than an extension of their relationship with Christ.

Is there any encouragement from belonging to Christ? Any comfort from his love? Any fellowship together in the Spirit? Are your hearts tender and compassionate? Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose. – Philippians 2:1-2 NLT

While reciprocity or payback should not motivate our giving, Paul points out that the day may come when the tables are turned. We may find ourselves on the receiving end of someone else’s generous and loving aid. When there are needs to be met, we are to give out of what we have – no more, no less. We are to give selflessly, even sacrificially, because we share a common bond in Christ. And in giving, we should be encouraged to know that, should we ever find ourselves in need, our brothers and sisters in Christ will be there for us as well. We are a family. We share the love of God. We have a common bond in Christ.

The principle at play here is the sovereign blessing of God on His people. Paul uses the Old Testament story of the Exodus as an illustration. When the people of Israel were wandering in the wilderness, God had met their needs, including providing them with food to eat. In the evening, God provided them with quail. In the mornings, they found manna. And each day, the people would go out and gather the manna, provided to them by God. They were commanded by Moses:

“Gather of it, each one of you, as much as he can eat. You shall each take an omer, according to the number of the persons that each of you has in his tent.” And the people of Israel did so. They gathered, some more, some less. But when they measured it with an omer, whoever gathered much had nothing left over, and whoever gathered little had no lack. Each of them gathered as much as he could eat. – Exodus 16:16-18 ESV

God had provided and no one had need. And there was no need for anyone to hoard. In fact, if they attempted to keep more than they needed for their own personal needs, it rotted. God did not want them depending on the manna for their needs. He wanted them to trust in Him. He gave them what they needed and no one had any need. No one went hungry. That same principle applied to the people of Corinth. God was meeting their needs. They had all they required to exist. There was no need to hoard or selfishly withhold the blessings of God for a rainy day. Whatever the Corinthians enjoyed by way of abundance had been made possible by God. And their excess was not intended for their own security, but for the needs of others. Just as our spiritual gifts are intended for the body and not for our own benefit, so our financial blessings are intended for the good of all. God blesses us so that we might be a blessing to others.

 

Follow the Servant-Leader.

Be imitators of me, as I am of Christ. – 1 Corinthians 11:1 ESV

If we didn’t know much about Paul, this simple statement could come across as little more than prideful arrogance. It sounds a lot like someone with an over-inflated sense of spiritual self-worth. But this is the same Paul who said, “‘Christ Jesus came into the world to save sinners’ – and I am the worst of them all” (1 Timothy 1:15 NLT). He knew he was far from perfect and had a flawed past. “I am the least of all the apostles. In fact, I’m not even worthy to be called an apostle after the way I persecuted God’s church” (1 Corinthians 15:9 NLT). At one point, he even referred to himself as “the very least of all the saints” (Ephesians 3:8 ESV). So Paul was far from a braggart. He wasn’t one to boast of his spiritual superiority or set himself up as some kind of icon of virtue. He was honest about his short-comings and always transparent about his life being a work in process.

I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. – Philippians 3:12-14 NLT

So how could Paul have the audacity to say, “Be imitators of me, as I am of Christ”? How could he set himself up as an example to follow? Wouldn’t it have been more appropriate for him to simply say, “Imitate Christ”? Shouldn’t He be our focus, and not Paul? But it is essential that we not take this verse out of its context. For three chapters Paul has been dealing with an issue within the body of Christ in Corinth involving the eating of meat sacrificed to idols. Most of what he has addressed has had to do with the legitimate rights of believers and their freedom in Christ. But his point of emphasis has been that their rights were never to trump their obligation to live compassionately and sacrificially among their fellow believers, as well as the lost. First and foremost, their goal should be the glory of God and the spiritual good of those around them. In order for the gospel to be lived out and spread about, it will require that they die to themselves. Their rights will have to take a back seat to the will of God and the spiritual well-being of others. And Paul has used himself as an example of that very lifestyle. “Don’t give offense to Jews or Gentiles or the church of God. I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved” (1 Corinthians 10:32-33 NLT). Then he follows up this statement with his call, “And you should imitate me, just as I imitate Christ” (1 Corinthians 11:1 NLT).

Unlike the original 12 disciples, we don’t have the benefit of having seen Christ with our own two eyes. We have not been privileged to watch Him work, hear Him teach or witness His selfless lifestyle firsthand. On the very night He would be betrayed, He washed the feet of the disciples, then said to them: “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done to you” (John 13:12-15 ESV). This was not about washing feet, but about servant leadership. Jesus was their teacher and Lord, and yet He was willing to set aside His rights and privileges to serve them. He willingly stooped down and washed their filthy feet, rather than rightfully demanding that they wash His. Jesus went on to tell them, “Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him” (John 13:16 ESV). He was telling His disciples that they, His servants and messengers, were not to view themselves as somehow better than Him, unwilling to serve like He served and sacrifice as He sacrificed. They were to follow His example and serve those to whom He would send them.

It was the apostle John who wrote, “By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked” (1 John 2:5-6 ESV). So in a sense, we are to emulate or imitate Christ. We are to walk as He walked. But at the same time, if that is the way we live our lives, we should be able to call others to follow our example. In doing so, we are not claiming to have arrived at Christ-like perfection, but that we are faithfully attempting to live our lives in keeping with the example of Christ. Paul knew that his rights were never to stand in the way of the gospel, because He knew that Jesus had never let His will get in the way of His Father’s divine plan for His life and for mankind’s redemption. On the night of His betrayal and arrest, as Jesus prayed in the garden, He pleaded with His Father, “if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine” (Luke 22:42 NLT). In His humanity, Jesus dreaded the pain and suffering He was about to face. His human nature was no more a fan of pain than your would be. But His divinity knew that He must accomplish the will of His Father, even though it meant that He must give His life. And Paul reminds us that, “being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:8 ESV).

Paul was willing to follow the example of Christ. He was willing to die if necessary for the sake of the gospel. And even if God did not require his life, Paul was willing to give up his rights and privileges to see that others came to know Christ. He was willing to sacrifice anything and everything to see that believers in Christ grew in their knowledge of Him and in their likeness to Him. They say imitation is the greatest form of flattery. So when we imitate Christ, we honor Him. And when we invite others to imitate our lives, we are taking a huge risk. We are telling them that they can do as we do and say as we say, because we are simply following the example of Christ Himself. And it all begins with sacrificial service and selfless love, putting the needs of others ahead of our own.

Follow the Servant-Leader.

Be imitators of me, as I am of Christ. – 1 Corinthians 11:1 ESV

If we didn’t know much about Paul, this simple statement could come across as little more than prideful arrogance. It sounds a lot like someone with an over-inflated sense of spiritual self-worth. But this is the same Paul who said, “‘Christ Jesus came into the world to save sinners’ – and I am the worst of them all” (1 Timothy 1:15 NLT). He knew he was far from perfect and had a flawed past. “I am the least of all the apostles. In fact, I’m not even worthy to be called an apostle after the way I persecuted God’s church” (1 Corinthians 15:9 NLT). At one point, he even referred to himself as “the very least of all the saints” (Ephesians 3:8 ESV). So Paul was far from a braggart. He wasn’t one to boast of his spiritual superiority or set himself up as some kind of icon of virtue. He was honest about his short-comings and always transparent about his life being a work in process.

I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us. – Philippians 3:12-14 NLT

So how could Paul have the audacity to say, “Be imitators of me, as I am of Christ”? How could he set himself up as an example to follow? Wouldn’t it have been more appropriate for him to simply say, “Imitate Christ”? Shouldn’t He be our focus, and not Paul? But it is essential that we not take this verse out of its context. For three chapters Paul has been dealing with an issue within the body of Christ in Corinth involving the eating of meat sacrificed to idols. Most of what he has addressed has had to do with the legitimate rights of believers and their freedom in Christ. But his point of emphasis has been that their rights were never to trump their obligation to live compassionately and sacrificially among their fellow believers, as well as the lost. First and foremost, their goal should be the glory of God and the spiritual good of those around them. In order for the gospel to be lived out and spread about, it will require that they die to themselves. Their rights will have to take a back seat to the will of God and the spiritual well-being of others. And Paul has used himself as an example of that very lifestyle. “Don’t give offense to Jews or Gentiles or the church of God. I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved” (1 Corinthians 10:32-33 NLT). Then he follows up this statement with his call, “And you should imitate me, just as I imitate Christ” (1 Corinthians 11:1 NLT).

Unlike the original 12 disciples, we don’t have the benefit of having seen Christ with our own two eyes. We have not been privileged to watch Him work, hear Him teach or witness His selfless lifestyle firsthand. On the very night He would be betrayed, He washed the feet of the disciples, then said to them: “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done to you” (John 13:12-15 ESV). This was not about washing feet, but about servant leadership. Jesus was their teacher and Lord, and yet He was willing to set aside His rights and privileges to serve them. He willingly stooped down and washed their filthy feet, rather than rightfully demanding that they wash His. Jesus went on to tell them, “Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him” (John 13:16 ESV). He was telling His disciples that they, His servants and messengers, were not to view themselves as somehow better than Him, unwilling to serve like He served and sacrifice as He sacrificed. They were to follow His example and serve those to whom He would send them.

It was the apostle John who wrote, “By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked” (1 John 2:5-6 ESV). So in a sense, we are to emulate or imitate Christ. We are to walk as He walked. But at the same time, if that is the way we live our lives, we should be able to call others to follow our example. In doing so, we are not claiming to have arrived at Christ-like perfection, but that we are faithfully attempting to live our lives in keeping with the example of Christ. Paul knew that his rights were never to stand in the way of the gospel, because He knew that Jesus had never let His will get in the way of His Father’s divine plan for His life and for mankind’s redemption. On the night of His betrayal and arrest, as Jesus prayed in the garden, He pleaded with His Father, “if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine” (Luke 22:42 NLT). In His humanity, Jesus dreaded the pain and suffering He was about to face. His human nature was no more a fan of pain than your would be. But His divinity knew that He must accomplish the will of His Father, even though it meant that He must give His life. And Paul reminds us that, “being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:8 ESV).

Paul was willing to follow the example of Christ. He was willing to die if necessary for the sake of the gospel. And even if God did not require his life, Paul was willing to give up his rights and privileges to see that others came to know Christ. He was willing to sacrifice anything and everything to see that believers in Christ grew in their knowledge of Him and in their likeness to Him. They say imitation is the greatest form of flattery. So when we imitate Christ, we honor Him. And when we invite others to imitate our lives, we are taking a huge risk. We are telling them that they can do as we do and say as we say, because we are simply following the example of Christ Himself. And it all begins with sacrificial service and selfless love, putting the needs of others ahead of our own.

Right, Not Wrong.

But we pray to God that you may not do wrong—not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed. For we cannot do anything against the truth, but only for the truth. For we are glad when we are weak and you are strong. Your restoration is what we pray for. – 1 Corinthians 13:7-9 ESV

Paul was the consummate pastor. He had a pastor's heart and cared deeply for the people under his care, whether they were part of church he helped start or members of a fellowship he had never had the pleasure of meeting. And as a result of his pastor's heart, Paul prayed pastoral prayers. At one point, Paul had urged the elders of the church in Ephesus, “So guard yourselves and God's people. Feed and shepherd God's flock--his church, purchased with his own blood--over which the Holy Spirit has appointed you as elders” (Acts 20:28 NLT). He wanted the elders to share his heart for the people of God. In Paul's mind, the members of the local fellowship were far more important than he was. They took precedence over his own well-being, safety and reputation. Paul wasn't in it for the glory or the gain. He didn't do what he did for recognition or reward. He was a servant of God, serving the people of God – selflessly and sacrificially. And the great desire of his heart was that they do might do what was right. He wanted them to live godly lives in Christ Jesus. He wanted them to understand the full scope and benefit of the gospel message. It was that message that was the heart and soul of his ministry, and he would never have done anything to harm or alter that message in any way. Paul was willing to suffer persecution, misunderstanding, rejection, physical abuse, verbal threats, false accusations and assaults on his character – all in order that the people of God might live godly lives. If he had to appear weak in order for those whom he discipled to become strong, so be it. Paul knew that his calling by Christ was to a life of service and humility. So he put himself last and the people he served, first.

And as usual, Paul turned to God for help. He prayed. He prayed regularly and fervently. He prayed expectantly and hopefully. He asked His loving Father to provide the strength, wisdom, and guidance needed so that the flock might live according to His will. It is God's desire that we do right, not wrong. When we pray for spiritual growth and godliness in the lives of others we can pray with assurance, because we are praying within God's will. “God's will is for you to be holy” (1 Thessalonians 4:3 NLT). God's greatest desire for His children is their continual transformation into the likeness of His Son. And so that is what Paul prayed for. That is what he longed for and expected God to bring about, because he knew that “God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns” (Philippians 1:6 NLT). Ultimately, Paul's prayer was for the perfection. He was longing for the day when they would be fully completed in Christ. He knew that God was in the process of perfecting them, sanctifying them, step by step, from “one degree of glory to another” (2 Corinthians 3:18 ESV). Christ-likeness is the objective. Godliness is the goal. And in the meantime, it should be our prayer that each believer live their lives, empowered by God's Spirit, and doing that which is pleasing to God – that which is right, not wrong. Only God can give us new hearts. Only God can transform our behavior. But we can pray to that end – regularly, expectantly, passionately and thankfully.

Spiritual Siblings.

Everyone who believes that Jesus is the Christ has been fathered by God, and everyone who loves the father loves the child fathered by him. By this we know that we love the children of God: whenever we love God and obey his commandments. – 1 John 5:1-2 NET

1 John 5:1-7

John has made it painfully and perfectly clear that, as believers, we are to love one another. He brings it up again here in chapter five. But as we learned in 1 John 4:7-21, we don't get to determine the definition or standard of that love. We are to love one another with a godly love – a love that cares deeply about our spiritual well-being. It is not that we are to ignore or overlook one another's physical, financial, or emotional needs, but I love you the most when I desire for you God's best. God sent His Son to die on the cross so that we might have new life, eternal life. He sacrificed His own Son so that we might be redeemed, not just get slightly improved. God's love for us desired His best for us. And it always does.

So I am to love my spiritual siblings with that kind of love. Which means I am to care deeply about their spiritual well being. So I am no longer free to simply address surface issues and ignore the heart issues that lie hidden underneath. I am not free to watch my brothers and sisters wallow in spiritual mediocrity and complacency. As their brother in Christ, I have a God-given obligation to love them as I have been loved. And I should be willing to sacrifice everything to see that they grow in Christ-likeness, mature in their faith, and increase in their knowledge of God. Paul told the believers in Galatia: “Oh, my dear children! I feel as if I'm going through labor pains for you again, and they will continue until Christ is fully developed in your lives” (Galatians 4:19 NLT). He encouraged the believers in Ephesus, “speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love” (Ephesians 4:15-16 NLT). As brothers and sisters in Christ, we are to help one another grow. Christianity is not a solo-sport, it is a group effort. We are to grow together. The pastors and teachers are “to equip God’s people to do his work and build up the church … until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ” (Ephesians 4:12-13 NLT). The pastor's job is to equip the people to do God's work, which is to build up the church – the body of Christ. And we are not supposed to stop that work until we are all mature in the Lord and fully like Him. And as far as I can tell from Scripture, that will not take place until God calls us home or the Lord returns for His Church. So we have work to do. We have job security. Our task of loving one another will not end until we are all like Christ. And even then, our love will not cease. But rather than being geared toward mutual transformation, it will become much more focused on mutual adoration – love for one another and for God. Paul tells us, “Three things will last forever—faith, hope, and love—and the greatest of these is love” (1 Corinthians 13:13 NLT). Love is eternal, because God is eternal. God is love.

On this earth, our love for one another is put to the test because sin can make each of us unlovely and unlovable. But we are to love as we have been loved by God. Our goal is not reciprocal love, where we demand something in return. It is to be selfless and sacrificial, desiring God's best for the other person. My love for my brothers and sisters in Christ is to be based on God's love for them, His desire for them. I should want for them what He would want for them. God's will is their holiness (1 Thessalonians 4:3). That should be my will for them as well. John tells us the proof of our love for God is that we keep His commandments. And Jesus said that the two greatest commandments were to love God and others as ourselves. And John says, “his commandments do not weigh us down” (1 John 5:3 NET). We don't find them burdensome or hard to bear. In fact, we should enjoy loving one another, because we see fruit, we witness spiritual transformation, we watch as God transforms those we love into the likeness of His Son. We love one another most when we desire for one another God's BEST.

Abide In God (Love)

So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. – 1 John 4:16 ESV

In the verse above, John makes the statement that “God is love.” It is His essence, not just a characteristic of who He is. For John and the other apostles, to have experienced the love of God was to have experienced God Himself. Why? Because God expressed His love for mankind by sending His own Son to die on their behalf and in their place, in order to satisfy the judgment of God against their sins. So when they accepted that gift by believing in His Son, they experienced a love like nothing they had ever known before. They became the recipients of an other-worldly kind of love, the love of God, and through Jesus, came to know God better than they had ever known Him before. They discovered what true love really looks like and they found out what it feels like to abide in that love. And their strong belief was that, to abide in God was to abide in His love. And vice versa, to abide in His love was to abide in Him. Remember, John has said, “No one has ever seen God” (1 John 4:12 ESV). But those of us who are in Christ have experienced and known His love. And when we love one another in the same way that He and His Son have loved us, we abide in that same love. We experience the love of God all over again. The love that we are commanded to share with one another is the same love we have received. But we must be careful to ensure that we do not redefine love to fit our temporal, human sentiments.

One of the dangers we face is when we wrongly conclude that if God is love, then love must be God. Notice that John did not say, “Love is God.” When we flip this around we end up with love as the supreme good, not God. And because we are human, we tend to make love all about us. We end up putting ourselves at the center of that love. And that love is best expressed in terms we define and dictate. In other words, we conclude, “I feel most love when __________________.” You fill in the blank. In other words, we make a list of things we believe will make us feel loved. If God gives me a good job that pays me good money and makes me feel fulfilled, then He loves me. If God heals my disease and gives me a long life, then I will know that He loves me. If God gives me someone to marry who is highly attractive and fun to be with, then I will feel loved by Him. But what's the problem with all of this? The natural conclusion is that if we don't get what we want, we feel unloved by God. We have defined love on our terms and if God doesn't love us the way we want to be loved, then He is unloving. Frederick Buechner wrote, “To say that love is God is romantic idealism. To say that God is love is either the last straw or the ultimate truth.” Sometimes the love of God will come across as hate to us. We will not feel loved. Because God's deepest concern for us is not for our happiness, but our holiness. There will be times when God does not give us what we desire. Because He does not love us? No, because He DOES love us, and He alone knows what is BEST for us. Paul prayed repeatedly that God would remove “the thorn in my flesh” (2 Corinthians 12:7 NLT). But God did not answer those prayers. At least not in the terms Paul was expecting. But what was Paul's conclusion? “So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud” (2 Corinthians 12:7 NLT). Each time Paul had prayed for what he believed he needed, God had lovingly told him, “‘My grace is all you need. My power works best in weakness.’ So now I am glad to boast about my weaknesses, so that the power of Christ can work through me” (2 Corinthians 12:9 NLT). God had something far greater He wanted to do in Paul's life. His love is always redemptive and restorative, but with an emphasis on the future. God did not promise us our best life now. His love has an eschatological or future aspect to it. These bodies are impermanent. They will not last and were not designed to do so. He has something far better in store for us. Ultimately, God's love is focused on who we are in Him and what we will be when His Son returns.

So what if we loved one another the way God loves us, the way Christ loved us? What if our greatest expression of love for one another was focused on God's desire to sanctify those that are His and redeem those who are not? I am NOT suggesting that we do not meet physical or emotional needs. John has made it clear that love must be practical and tangible. But as children of God, our love must have a greater, deeper focus than the alleviation of temporal suffering. To love as God has loved us is to care deeply about one another's spiritual well-being. It is to sacrifice all that you have in order to see another human being reconciled, made right with God. Paul reminds us, “Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation” (2 Corinthians 5:19 ESV). Our love for others must ultimately be about their reconciliation to God. God's love is always redemptive, restorative, and regenerative in nature. It is about far more than our happiness or temporal well-being. And we must remain in, abide in that kind of love – embracing it, sharing it, displaying it, and spreading it to all those around us.

The Mind of Christ.

Philippians 1:27-2:11

Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too.You must have the same attitude that Christ Jesus had. – Philippians 2:3-5 NLT

Paul starts out this section with a reminder to "live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ" (Philippians 1:27 NLT). But because this statement could be taken in a thousand different ways, Paul clarifies what he means. For one thing, it entails "standing together with one spirit and one purpose fighting together for the faith" (Philippians 1:27b NLT). Living as a citizen of heaven involves living in unity as part of a community and sharing a common cause. There is to be a mutual care for and dependence upon one another as together we do battle against those forces that would oppose the Good News of Jesus Christ. And because we are in a war for the faith, Paul tells us not to allow ourselves to be intimidated by our enemies. They are real, but so is our God, who will stand beside us, fight for us, and ultimately save us. The battle in which we find ourselves is proof that our faith is real. Jesus Himself told us that we would suffer in this life. He also told us that the world would hate us. The battle is part of the cost and the privilege of following Christ. But we are to do it together, not alone.

Paul asks a series of rhetorical questions designed to accentuate the value of our relationship with Christ. "Is there any encouragement from belonging to Christ? Any comfort from his love? Any fellowship together in the Spirit? Are your hearts tender and compassionate?" (Philippians 2:1 NLT). The obvious answer to each of these questions is, "Yes!" But we experience the encouragement, love, fellowship, and tender compassion in the midst of community. That is how God has chosen for this to work. The body of Christ is the context in which the love of Christ is lived out. It is the environment in which we are to conduct ourselves in a manner worthy of the Good News. And Paul gives us a very vivid description of just what that should look like. It is to be characterized by a single-minded, unified expression of love, focus and purpose. While the local church is a unique blend of different individuals from diverse backgrounds, with a variety of gifts, talents, and personality types, it is to reflect a Spirit-enabled unity that is not of this world. To conduct ourselves in a manner worthy of the Good News is to live together in such a way that our actions and attitudes toward one another reflect the change that has taken place within us. Our new lives are to be characterized by selflessness rather than selfishness, humility rather than pride, a senses of mutual care rather than individual concern. The attitude or mindset that we are to have is the same one Jesus Himself displayed when He walked this earth. And Paul carefully and eloquently describes just what that mind of Christ was like.

Jesus, though God, willingly demoted Himself to the position of a man by taking on human flesh. He did not become any less God, but He left His place at the right hand of the Father and allowed Himself to be born as a human baby, the most helpless, dependent, weak and non-influential form He could have taken. Not only that, when Jesus was born, His whole intent was to become a slave to all men, to serve all men by giving His life as payment for their sins. "For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many" (Mark 10:45 NLT). He came in order to take "the humble position of a slave." And in His human form, His life was characterized by complete and total obedience to the will of His Father. "For I have come down from heaven to do the will of God who sent me, not to do my own will" (John 6:38 NLT). "My nourishment comes from doing the will of God, who sent me, and from finishing his work" (John 4:34 NLT). And the obedience of Jesus was so complete that it resulted in His death on the cross as a substitute payment for the sins of men. That was God's plan and Jesus fulfilled it willingly and completely. Humility, selflessness, obedience. Those attributes represent the mindset that Jesus had and are to present in the lives of those who call themselves His followers. Paul tells us we are to have the same attitude or mindset. We are to reflect His character, and the most logical place for this to show up is within the body of Christ, the church. We are to live as citizens of heaven, which is where we will all spend eternity together. But we are to live that way here and now, conducting ourselves in a way that is in keeping with the life-changing, heart-altering power of the Gospel. We have been saved by Christ in order that we might live like Christ. Our greatest testimony is not just what He has done for us, but what He is doing through us as we live out our salvation in mutual love, selflessness, sacrifice, humility and unity. We truly are the hands, feet, heart, and voice of Christ on this earth. May we live as He did. May we love as He did. May we impact lives as He did. Together.

Father, give us the mind of Christ. May we learn to live our lives in such a way that they reflect His presence within us. Oh, that we would allow His Spirit to empower and direct us, causing us to live increasingly more selflessly, instead of selfishly. Show us how to live as citizens of heaven, where we will one day spend eternity together. Bring these verses alive in our daily lives in a real and tangible way. Amen.

What Difference Does It Make?

Romans 12:1-16

And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. – Romans 12:1 NLT

Paul launches this next section of his letter with the words, "And so…." Some translations use the word, "Therefore…." Which reminds me of an old adage that says, when you see the word, therefore, in Scripture, always ask what it's there for. What is the writer trying to tell you? It is almost always used as a transition from one train of thought to another. It is used to tie when section to another, and so it is here as Paul makes his transition from the end of chapter 11 to the beginning of chapter 12. Up until this point in his letter Paul has been stressing the sin of man and the grace of God. He has stressed the universality of man's sinful state and his inability to save Himself. He has spoken of God's gracious gift of salvation made possible through His Son's death on the cross. He has contrasted faith and works. He has reminded his readers of the freedom found in Christ – freedom from having to try and keep the Law in order to have a right relationship with God. He has written of God's mercy, love and faithfulness – illustrated in His plan to fulfill every single promise He has made to the people of Israel – despite their constant unfaithfulness to Him.

And then Paul says, "And so…." With all of that in mind, here is what we are to do. This is where Paul moves from the theological to the practical. As a result of all that he has told us about God, man, sin, salvation, the Spirit, freedom, grace, mercy, eternity, and love, here is how we should respond. Paul pleads with us to give our bodies to God as living and holy sacrifices. Why? Because of all He has done for us. Paul is going to begin with what our reaction should be to God. That is the most important relationship any man can have. All of our other earthly relationships with human beings are insignificant and immaterial if we do not have a right relationship with God. So Paul begs us to respond to God's mercy, grace, goodness, sovereignty and love with an attitude of willing submission. We are to offer ourselves to Him for His use. In doing so we are acknowledging that we belong to Him and Him alone. Elsewhere Paul wrote, "You do not belong to yourself, for God bought you with a high price. So you must honor God with your body" (1 Corinthians 6:19-20 NLT). But it is interesting to notice that Paul's emphasis is on the group, not the individual in his letter to the Romans. He pleads with them to give "your bodies" as a living sacrifice. It is to be a group effort, not an individual one. Paul is going to stress what it looks like to live as a holy sacrifice to God and it is going to involve our interactions with one another as believers and our relationships with non-believing world in which we live.

Paul exhorts them to NOT copy the behaviors and customs of this world. As a group, they are to live lives that are set apart and distinct from the world around them. Part of living as a sacrifice to God is allowing Him to do with us as He wishes. And part of God's desire for us is to transform the way we think. He wants to renew our minds and transform us into the likeness of His Son. And there's no better way to see that transformation take place than in our relationships with one another. Paul makes it painfully practical. "Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us" (Romans 12:3b NLT). When God starts changing the way we think, we will see ourselves and others differently. Rather than living lives marked by pride and self-centeredness, we will begin to display humility toward others and develop a healthy assessment of who we are in Christ. We will understand that God has placed us in the body of Christ, given us gifts for the good of the body, and challenged us to live with and love one another. And we are not to live hypocritically or insincerely. Our love must be real, involving self-sacrifice and eager enthusiasm. As God transforms our way of thinking, we will begin to even bless those who persecute us. In other words, we'll develop the capacity to love the unloving and unlovely. We'll learn to love in ALL of our relationships and in all circumstances, developing a harmony and unity that is not of this world.

That kind of living is holy, sacrificial living. It is pleasing and honoring to God, because it reveals the very power of God in our lives. No one can live and love that way unless God makes it possible. It takes the saving work of Jesus Christ and the indwelling power of the Holy Spirit to bring about that kind of radical transformation. But we must choose to offer ourselves as sacrifices to God, for Him to do with as He wishes. It all begins there – with a willing submission to the will of God. We must constantly give in to Him so that He can impart into us. In the end, this kind of life is the greatest form of worship to God.

Father, continue to show me how to live out this passage. It is so easy to talk about being living sacrifices, but it is another thing to live it out in real life. I keep wanting to crawl down off the altar. But I really do want to see You continue to change the way I think and transform my behavior. And I realize that the greatest illustration of those things taking place will be in how I react to and relate with others. That includes not only my fellow believers, but the lost world around me. Amen.

The Lasting Legacy of Love.

1 Corinthians 13

Three things will last forever – faith, hope, and love – and the greatest of these is love. – 1 Corinthians 13:13 NLT

This section of Paul's letter has come to be known as the famous "love chapter." It is a staple at most weddings and has come to be the consummate statement from the Scriptures on the topic of love. And while what it has to say about love is completely applicable to the context of a marriage relationship, it is essential that we not lose sight of the situation going on in Corinth that caused Paul to write these words to begin with.

There was a great deal of disunity and division going on among the believers in Corinth. A spirit of selfishness and self-centeredness had crept into their fellowship and was causing all kinds of strife and animosity. They were even taking one another to court. There was a certain sense of spiritual pride among them, that was causing them to treat one another with disrespect. An attitude of spiritual aloofness and arrogance was evident because of the way they treated one another. There was a marked lack of love. Personal rights and freedoms ran rough shod over love for others. It seems that they were even using the spiritual gifts as a barometer of self-worth and a badge of honor. Certain gifts were seen as more important and, as a result, were more eagerly coveted among them. These more "significant" gifts had become a source of bragging rights for some within the fellowship. But Paul brings them back down to earth and provides them with a sobering reminder of what is really important among the people of God. There is one essential ingredient that they have ignored and which, if absent, invalidates all their efforts at spirituality and so-called godly living.

What was missing was love. They had salvation. They had all the spiritual gifts among them. They had their new-found freedom in Christ. But they lacked love. And Paul let them know that it really didn't matter whether they could work miracles, predict the future, or speak in foreign languages – without love, all of their efforts were worthless. Love is to permeate and motivate all that we do as Christians. The spiritual gifts performed without the spirit of love are a waste to breath, time, energy and effort. The outward evidence of spirituality among the Corinthian believers was little more than hypocrisy without the inner reality of love. And the kind of love Paul was speaking of was not some kind of sappy, sentimental emotion. It was a rubber-meets-the-road kind of attitude that expressed itself in action and showed up in the worst of circumstances and expressed itself to the least lovable and most undeserving. This kind of love showed up in the form of patience, kindness, humility rather than pride, selflessness, forgiveness, trust, hope, perseverance, and truth. In other words, this kind of love is the very essence of the gospel and a snap shot of the way in which Jesus Christ loved us.

Love is eternal. It lasts. It has staying power. So much of what we seek and what we place our hope in in this world is temporal and short-lived. It doesn't last. Our acts of service fail to make a lasting impression because so often they are done without love. Our words of wisdom seem to fall on deaf ears because what we say, while possibly profound, is lacking in love. All our efforts on behalf of God – done without love – are a waste of our time and a lousy measurement of our spirituality. Long after words of knowledge, tongues, prophecy, healing and the other spiritual gifts are gone, love will remain. Because God is love. It is not what He does, it is part of who He is. Love is His nature, His essence. And as His children, we share in that divine nature. Our love for one another – in spite of one another – is the greatest proof of our spiritual heritage and validates our claim to be sons and daughters of God. Love is our divine DNA. It has been passed down from the Father to His children. It is the very essence of who we are and it is to the motivating factor behind all that we do.

Father, like the Corinthians, we find love too often missing from our midst. We have allowed selfishness and self-centeredness to replace the sacrificial, selfless love that we have been called to express to one another and to this lost and dying world. Bring us back to the heart of love. May our love not only be visible, but practical. May the world truly know we are disciples of Jesus Christ because of our love. Amen.