The Right Stuff

1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God's church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

8 Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. 9 They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus. – 1 Timothy 3:1-13 ESV

Timothy was going to need assistance. Attempting to shepherd even a relatively small congregation of new believers was not going to be easy, especially in an environment like Ephesus. So, Paul encouraged Timothy to find qualified men to assist him in his oversight of the church. It would be impossible for one man to minister to all the needs within the body of Christ and, with the Judaizers promoting their legalistic adherence to the Mosaic Law, Timothy was going to need allies in the fight of faith.

That’s why Paul recommended that Timothy develop a recruitment strategy for possible “overseers.” The Greek word Paul uses is episkopē and he seems to use it almost synonymously with another Greek word, presbuteros, which typically gets translated “elder.”

Both words convey the idea of someone with authority for and responsibility over the spiritual well-being of the flock of God. Paul tells Timothy that it is a good thing if a man aspires to his position. He states, “If someone aspires to be an elder, he desires an honorable position” (1 Timothy 3:1 NLT).

The Greek word he uses is oregō, which means “to stretch one's self out in order to touch or to grasp something, to reach after or desire something.” But, like most Greek words, oregō had another and somewhat darker meaning as well: “to give one's self up to the love of money.” In fact, Paul uses this secondary meaning in chapter 6 when talking about an inordinate and unhealthy attraction money.

For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows. – 1 Timothy 6:10 NLT

Paul declared that it was proper and appropriate for a man to aspire to be a leader in the church, but not for what he can get out of it. And the apostle Peter echoed that sentiment.

I urge the elders among you: Give a shepherd’s care to God’s flock among you, exercising oversight not merely as a duty but willingly under God’s direction, not for shameful profit but eagerly. – 1 Peter 5:1-2 NLT

Leadership within the local body of Christ was never meant to be a means for getting rich or acquiring power. That’s why Peter and Paul compared the role of an overseer to that of a shepherd. It was to be a selfless and sacrificial role modeled after the life of Jesus. And it seems that Paul's emphasis was less on the role or job description than on the qualities of the kind of man who would be recognized to fill it.

Paul does not go into great detail on the job description of an elder. Instead. he points out the required character qualities to be considered for the position. And I would argue that these qualities should be the aspiration of every God-fearing, Christ-following man in the church today.

We all aspire to something. We each have goals and ambitions to which we dedicate our time, talents, and energies. For some of us, having a successful career is our greatest ambition and it ends up impacting our entire lives, as we spend every waking moment attempting to bring it about. A few men have legitimate and realistic aspirations for making a name for themselves in the competitive world of sports. Then there are those who simply aspire to be good employees, fathers, husbands, friends, and members of the community. But Paul would encourage us to have a different aspiration; to aspire to something of a slightly higher nature. But it is a job with few perks, a lot of responsibilities, high expectations, no income, a certain degree of anonymity, and some pretty lofty hiring guidelines.

In the book of Acts, we have recorded a meeting between Paul and the elders from the church in Ephesus. He provided these men with a rather stern warning.

So guard yourselves and God's people. Feed and shepherd God's flock–his church, purchased with his own blood – over which the Holy Spirit has appointed you as elders. – Acts 20:28 NLT

Elders had a high calling and a lofty responsibility to guard both themselves and the people of God. Therefore, they had to be godly men of strong character and impeccable morals. They didn't have to be perfect, but they did have to strive to be blameless and above reproach in every area of their lives.

It’s interesting that the characteristics that Paul lists cover just about every area of a man’s life. An elder had to be a man free from compartmentalization in his life. He could not afford to have any areas of his life that he tried to keep hidden from the flock. His home life was just as important as his church life. Every one of the things that Paul lists would have been easy to assess and ascertain by anyone in the church. The qualities Paul lays out are visible and external, open for anyone and everyone to see and evaluate. But they reflect an inner character that flows out into every area of life. The kind of men who were to be considered for leadership were those whose hearts were continually being transformed by God. They were men who were living under the control of and in the power provided by the Holy Spirit.

But shouldn't the qualities and characteristics Paul outlines be the aspiration of every man? Why wouldn't every man of God aspire to live the kind of life Paul describes, whether he ever gets appointed as an elder or not? The church needs men who are above reproach, faithful to their wives, self-controlled, wise, with good reputations, hospitable, moderate in all things, gentle in spirit, spiritual leaders in their homes, and respected in their communities. The local church should be filled to the brim with men who are viable candidates for eldership. Remember, Paul told Timothy that if a man aspires to be an elder, he desires an honorable position. To aspire is "to stretch one's self out in order to touch or to grasp something, to reach after or desire something." What we should desire as men is not the role or responsibility, but the character of an elder. The position is honorable because the men who occupy it are honorable. Their character is Christ-like and holy. They are not perfect, but they are men who are willingly and regularly being perfected by God. The church needs more men like that today.

But Paul doesn’t stop with overseers; he also describes the role of a deacon (diakonos). This was a different role within the local body of Christ that was more service-oriented. These men were intended to serve alongside the elders/overseers so that the spiritual and physical needs of the congregation were effectively met. While Paul does not provide a detailed description of the day-to-day functions of a deacon, he does make it clear that the requirements to be considered for the position were virtually the same as that of an overseer.

The roles may have been different but the character requirements were almost identical. While it might be tempting to view the role of deacon as less significant than that of an elder, Paul insists that Timothy not take it lightly.

Before they are appointed as deacons, let them be closely examined. If they pass the test, then let them serve as deacons. – 1 Timothy 3:10 NLT

The criterion for consideration was no less stringent or demanding. These men also had to be spiritually and morally qualified to serve. There was no dumbing down of the standards or lowering of the bar of expectations. Their character was to be above reproach and their marriages were to reflect the effectiveness of their servant leadership. If they couldn’t manage their own homes well, how could they be expected to minister to the body of Christ?

Paul wanted Timothy to surround himself with godly men who would help him lead and love the people of God. Paul knew there would be a time when Timothy had to leave Ephesus and go to the next city where he would minister to yet another congregation. So, Timothy needed to prepare for that moment by finding the right men to shepherd the flock of God in his absence. The church needed leaders. The body of Christ needed overseers and deacons who serve as “examples to the flock” (1 Peter 5:3 NLT). The future of the church was dependent upon godly men whom God would raise up and place in the role of undershepherds to His flock.

In his letter to the church at Ephesus, Paul described the unique nature of God’s divine strategy for the health and well-being of the church. God had devised an assortment of roles within the local body of Christ designed to promote spiritual maturity and effective ministry.

Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ. This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ. Then we will no longer be immature like children. – Ephesians 4:11-14 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Subtle Snare of Self-Glorification

9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. – 3 John 1:9-10 ESV

After praising Gaius for his generosity and the hospitality he extended to the visiting evangelists, John points out the actions of another individual within the local fellowship. In this case, John has nothing good to say about this man, whose name is Diotrephes. In fact, John describes Diotrephes as someone “who likes to put himself first” and “does not acknowledge our authority” (3 John 1:9 ESV). This member of the church was resisting John’s authority as an elder and apostle. He saw himself as a leader within the local congregation and had stood opposed to the ministry of the visiting evangelists. John accused him of refusing to “welcome the brothers” (3 John 1:10 ESV). Not only that, but Diotrephes had also tried to prevent anyone in the church from meeting the needs of these men, even punishing those who did by throwing them out of the church.

This man was the antithesis of Gaius. We have no other details regarding his life other than what John describes here, but it is not difficult to assess that this man was selfish and self-centered, motivated by a need for control, and unwilling to love others in the same way that God had shown love to him. Diotrephes saw John and these visiting evangelists as a threat to his authority.

Notice that John does not accuse Diotrephes of propagating false doctrine. This man was not preaching another Gospel or denying the deity of Jesus. He was simply refusing to acknowledge the authority of John as an apostle of Christ and rejecting the ministry of those who had been divinely gifted to minister to the body of Christ (Ephesians 4:11). 

Diotrephes was not teaching falsehood, but he was modeling an attitude of pride and arrogance that had no place in the church. And his actions were just as dangerous and destructive as those of the false teachers and prophets who were wreaking havoc on congregations throughout Asia Minor.

In a way, Diotrephes was preaching a different Jesus because his actions were in direct violation of the teachings of Jesus. During His earthly ministry, Jesus had used the Pharisees and religious leaders of the Jews as examples to be avoided, not followed. According to Jesus, these men, who had set themselves up as religious and civic authorities over the Jews, were actually deceptive and destructive. They were looked up to as leaders, but Jesus had warned His disciples, “don’t follow their example” (Matthew 23:3 NLT). And He provided ample evidence for emulating their behavior. 

“Everything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear robes with extra long tassels. And they love to sit at the head table at banquets and in the seats of honor in the synagogues. They love to receive respectful greetings as they walk in the marketplaces, and to be called ‘Rabbi.’” – Matthew 23:5-7 NLT

For these men, leadership was all about authority and power. They flaunted their positions and gloried in their prominence. But Jesus went on to warn his followers:

“The greatest among you must be a servant. But those who exalt themselves will be humbled, and those who humble themselves will be exalted.” – Matthew 23:11-12 NLT

And with that statement, we see the difference between Gaius and Diotrephes. One was humble and willing to serve, while the other was marked by pride and an overwhelming need to be the center of attention. 

This kind of attitude was particularly repulsive to John because he knew from first-hand experience how it stood in stark contrast to the teachings of Jesus. He would have well-remembered the occasion when Jesus had confronted him and the other disciples over a conversation they had one day while walking along the road. When they had arrived at their destination in Capernaum, Jesus had asked them, “What were you discussing out on the road?” (Mark 9:33 NLT). But they were too embarrassed to answer Jesus “because they had been arguing about which of them was the greatest” (Mark 9:34 NLT).

So, Jesus had sat the disciples down and delivered them the sobering news that “Whoever wants to be first must take last place and be the servant of everyone else” (Mark 9:35 NLT).

Now, you would think that this message from Jesus would have left the disciples not only embarrassed but reticent to ever bring up this topic again. Yet, in the very next chapter, Mark records another moment when Jesus had to confront the worldly outlook of His own followers, and this time it involved John and his brother James. These two men approached Jesus and asked Him if He would do them a favor.

“When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left.” – Mark 10:37 NLT

The audacity of these two brothers shocks us. How in the world could they make such a request after having heard Jesus say, “Whoever wants to be first must take last place?” Yet, here they were requesting that Jesus award them with the two most prominent positions available in a royal administration: The two seats on either side of the king. Make no mistake about it, they were asking for the right to rule and reign alongside Jesus when He set up His earthly kingdom.

And the answer Jesus gave these two brash brothers echoed what He had told the disciples earlier.

“You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” – Mark 10:43-45 NLT

Their request had been completely off-base and uncalled for. First of all, Jesus informed them that kind of decision was up to God alone. 

“I have no right to say who will sit on my right or my left. God has prepared those places for the ones he has chosen.” – Mark 10:40 NLT

And the right to rule alongside Jesus would have to be preceded by a willingness to suffer as He would.

“You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?” – Mark 10:38 NLT

John and James had no clue what they were asking. They didn’t understand that the authority for which they longed was only available to those who were willing to suffer and serve. And Jesus used Himself as the model for godly leadership, stating, “even the Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Mark 10:45 NLT).

John and James were in it for what they could get out of it. So was Diotrephes. But Jesus had come to earth, not to gain, but to give His life away. He had willingly taken on the nature of a man so that He could die on behalf of sinful humanity. And yet, His humiliation was followed by His glorification.

When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven. – Hebrews 3:3 NLT

John was appalled by the actions of Diotrephes. Watching this arrogant man revel in his self-exalted state of authority must have reminded John of his own moment of shame when he and his brother had asked Jesus for the right to reign at His side. John had come a long way. He had learned a great deal since watching His friend and teacher die on the cross. His encounters with the resurrected Messiah had left him a changed man. And his understanding of what it means to be a true leader had been radically altered by the life, death, and resurrection of Jesus, the Son of God.

For Diotrephes, glory was all about power and position in this life. But the apostle Paul would beg to differ. His words to the church in Colossae would provide a powerful reminder to the tendency within all of us to follow the example of Diotrephes. We are not to seek glory in this life. Instead, we are to keep our eyes fixed on heaven, where the hope of true glorification can be found.

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your life, is revealed to the whole world, you will share in all his glory. – Colossians 3:1-4 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Godly Leadership.

28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one’s silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”

36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. – Acts 20:28–38 ESV

Paul had stopped in Miletus on his way to Jerusalem and, while there, he had invited the elders for the congregation in Ephesus to come visit him, so that he could impart some words of encouragement to them. Paul was well aware that he might never get to see these men again, and wanted to challenge them to take seriously their role as the spiritual shepherds of the flock over which God had placed them. Paul used his own life as an example of selfless service, declaring “I did not shrink from declaring to you the whole counsel of God” (Acts 20:27 ESV). He was confident and content with his efforts on their behalf, having served “the Lord with all humility and with tears and with trials” (Acts 20:19 ESV). Now, he was passing the baton on to them, and challenging them to “Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood” (Acts 20:28 ESV). Notice that he began with a warning for these men to pay careful attention to themselves. Their personal lives were to be closely monitored and the state of their own spiritual health was to be constantly assessed. In one of his letters to his young protegé, Timothy, Paul described the qualifications for an elder.

2 So a church leader must be a man whose life is above reproach. He must be faithful to his wife. He must exercise self-control, live wisely, and have a good reputation. He must enjoy having guests in his home, and he must be able to teach. 3 He must not be a heavy drinker or be violent. He must be gentle, not quarrelsome, and not love money. 4 He must manage his own family well, having children who respect and obey him. 5 For if a man cannot manage his own household, how can he take care of God’s church? – 1 Timothy 3:2-5 NLT

These men had a grave responsibility, and they would one day answer to God for the manner in which they cared for His sheep. They needed to see themselves as overseers, or guardians over those under their care. The Greek word Luke used is episkopos, and carries the idea of someone who cares for and watches over the well-being of others. But Paul knew that it would be difficult for them to properly provide for and protect those under their care if they themselves were not adequately fit for duty. Spiritual deficient leaders will always result in spiritual anemic followers. Men who were unfaithful to their own wives, lacking in self-control, unable to manage their own households, quick-tempered, quarrelsome, greedy, and unable to teach the Word of God, would make lousy shepherds and do more harm than good to the flock of God. And Paul made it clear why they had to be spiritually prepared and properly equipped for their roles as shepherds.

29 I know that false teachers, like vicious wolves, will come in among you after I leave, not sparing the flock. 30 Even some men from your own group will rise up and distort the truth in order to draw a following. 31 Watch out! – Acts 20:29-31 NLT

The dangers were real. Paul would have fully concurred with the statement made by Peter: “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour” (1 Peter 5:8 NLT). For Paul, the thought of false teachers slyly infiltrating the ranks of God’s people and leading them astray with clever-sounding words, was more than he could stand. The subtle, yet sinister reality of false doctrine was going to be a constant threat to the spiritually well-being of the church. It remains so today. Half-truths and watered-down doctrine are always more dangerous than outright lies. Frontal assaults, while always a possibility in spiritual warfare, are rare. The enemy tends to inflict his damage in more subtle and deceptive ways. But elders must understand that distortion of the truth can be just as dangerous and deadly as the denial of it. But to be able to recognize the lies of the enemy, God’s leaders must know the truth of His Word. That is why Paul told Timothy:

16 All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. 17 God uses it to prepare and equip his people to do every good work. – 2 Timothy 3:16-17 NLT

Those who remain ignorant of God’s Word will be unable to live or lead well. They will find themselves living like “infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming” (Ephesians 4:14 NIV). Leaders can be appointed, but their ability to lead is God-given and a byproduct of their time in the Word and the degree of their dependence upon God. Which is why Paul stated, “I entrust you to God and the message of his grace that is able to build you up and give you an inheritance with all those he has set apart for himself” (Acts 20:32 NLT). Their capacity to lead was going to be directly tied to their reliance upon God. They would need to daily lean on the grace of God and recognize that He alone could provide them with the strength and wisdom required for their role as shepherds of His flock.

Paul closes out his discourse with these men by using himself as an example. He was not speaking pridefully, but was confident that his own life could be used as a model for godly leadership.Paul had never been in it for the glory. He didn’t serve for any kind of recognition or financial remuneration. He plainly states:

33 “I have never coveted anyone’s silver or gold or fine clothes. 34 You know that these hands of mine have worked to supply my own needs and even the needs of those who were with me. 35 And I have been a constant example of how you can help those in need by working hard. – Acts 20:33-35 NLT

And Paul’s life fully reflected the teaching of Peter concerning godly leadership.

2 Care for the flock that God has entrusted to you. Watch over it willingly, not grudgingly—not for what you will get out of it, but because you are eager to serve God. 3 Don’t lord it over the people assigned to your care, but lead them by your own good example. 4 And when the Great Shepherd appears, you will receive a crown of never-ending glory and honor. – 1 Peter 5:2-4 NLT

Godly leadership is not about power, position, or prominence. It has little to do with matters of superiority or control. Being a leader in the context of the church of God is all about service, not authority and power. In fact, Jesus provided His disciples with some fairly stunning words about this very matter. He spoke them immediately after James and John had made their rather arrogant and self-centered request to be given positions of power when Jesus established His Kingdom. Jesus simply said:

25 “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 26 But among you it will be different. Whoever wants to be a leader among you must be your servant, 27 and whoever wants to be first among you must become your slave. 28 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” – Matthew 20:25-28 NLT

And Paul added his own little twist, reminding the elders in his audience of some other words spoken by Jesus: “It is more blessed to give than to receive” (Acts 20:35 NLT). Paul was expecting these men to lead like Jesus. He wanted them to lead by putting themselves last and others first. They were to lead by selflessly sacrificing their lives for the sake of the flock. All of this recalls the words of Jesus, spoken to the apostle Peter in the days immediately after His resurrection. Three times Jesus questioned Peter’s love for Him. And three times Peter assured Jesus of his love. And each of those times, Jesus responded with three simple, yet profound statements.

“Then feed my lambs.” – John 21:15 NLT

“Then take care of my sheep.” – John 21:16 NLT

“Then feed my sheep.” – John 21:17 NLT

The greatest way a leader can prove his love for Jesus is to love those for whom Jesus died and for whom the leader has been called to serve.

When Paul had finished his meeting with the elders, they prayed together, then parted ways. There were many tears and much sorrow because, of all the things Paul had said to them, the one thing that had stood out the most was his announcement that he might never see them again. It is obvious that they loved Paul dearly. They clearly saw him as a loving and godly leader. He had been for them what he was asking them to be for those under their care: A selfless, sacrificial shepherd who had always been willing to lay down his life for the sheep. Now, they were to return to Ephesus and do the same.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A Ransom For Many.

Genesis 39-40, Matthew 20

 For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit. – Genesis 40:15 ESV

Joseph had plenty to complain about. His life had not exactly been easy lately. He went from being thrown into a pit by his brothers and listening to them plot to kill him to being sold into slavery. Then just about when things were taking a turn for the better, he gets falsely accused of attempted rape and is thrown in prison. He had gone from favorite son, wearing fancy robes and enjoying the special favor of his father, to a prisoner in the land of Egypt. But God had a purpose behind it all. There is a divine plan being worked out in ways that even Joseph is not able to comprehend. .

What does this passage reveal about God?

It was not a coincidence that Joseph was sold to Potiphar and that his wife had a near-fatal attraction to him. Moses makes it clear that "The Lord was with Joseph, and he became a successful man, and he was in the house of his Egyptian master" (Genesis 39:2 ESV). Even Potiphar saw the hand of God on Joseph's life and he made Joseph overseer of all that he had. Potiphar benefited from Joseph's presence in his home. "…the Lord blessed the Egyptian's house for Joseph's sake; the blessing of the Lord was on all that he had in house and field" (Genesis 39:5 ESV). Joseph was a good-looking, successful young man, and Potiphar's wife took notice. She also tried to take advantage of him, continually pressing him to commit adultery with her. But Joseph repeatedly refused her advances, saying, "How then can I do this great wickedness and sin against God?" (Genesis 39:9 ESV). God was blessing and protecting Joseph. God equipped this young man with a realistic understanding of sin and a healthy fear of Himself.

The next thing Joseph knows, he is in prison, falsely accused and suffering an undeserved punishment again. But God was there. Once again, Joseph prospers, even in less-than-ideal circumstances. God was with him. "But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison" (Genesis 39:21 ESV). It wasn't happenstance that Joseph ended up a slave to Potiphar, who just happened to work for Pharaoh. When Joseph was thrown in prison, he didn't end up in just any Egyptian prison; he was placed "where the king's prisoners were confined" (Genesis 39:20 ESV). That point was important to Moses because it was important to the story. It was in the king's prison that Joseph would meet two men who worked directly for Pharaoh. God would give Joseph the ability to interpret their dreams, something he had apparently never been able to do before. And one of those men would prove vital to the next step in Joseph's personal journey of faith and fate at the hands of God.

What does this passage reveal about man?

Potiphar was a powerful man. His wife was a passionate woman. The prison warden literally held the keys to men's lives. The baker and the cupbearer were two men guilty of crimes against the state. And they were all instruments in the hands of God. Each was acting under their own influence, making decisions and creating circumstances by the choices they had made. But God was behind each moment, divinely orchestrating the outcome of even their most sinful choices. Potiphar's wife would give in to her seemingly uncontrolled passions and pursue an immoral relationship with Joseph. When her pride was hurt by Joseph's refusal, she would lash out in anger and revenge, having an innocent man thrown in prison. Her vanity would make her vengeful. Potiphar would exercise his power and have Joseph thrown in prison. He would sacrifice the obvious blessings of God in order to prove his power over man. The prison warden would take advantage of Joseph's presence in order to make his own life easier, putting Joseph in charge of all the inmates in the prison. His apparent laziness would put Joseph right where God wanted him. The cupbearer, grateful for Joseph's positive interpretation of his dream, promptly forgets about Joseph when he gains his freedom and his old job back. Each of these people exhibits the characteristics so common among men. They are self-centered and selfish. They are motivated by their own self-interest and self-preservation. Their lives constantly revolve around themselves and they tend to view the world in terms of what they can get out of it. But God would take these self-possessed people and use them to accomplish His divine will for the greater good of mankind. And Joseph would be a central figure in that plan.

How would I apply what I’ve read to my own life?

Over in Matthew 20, we have the famous words of Jesus: "But whoever would be great among you must be your servant,and whoever would be first among you must be your slave,even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many" (Matthew 20:26-27 ESV). It's interesting that in the story of Joseph, we see a young man who went from favorite son to slave. He went from enjoying the favor of his father to household servant and then a common prisoner. It is not clear that Joseph fully understood all that was happening to him, but he did honor and fear God. He trusted God to help him interpret the dreams of the two men in prison. He knew that God was with him and could sense His hands on his life. But he probably had no idea just how all the events in his life were going to be used by God to accomplish a much greater story that would impact the lives of men for generations to come. Like the disciples, I can spend far too much time worrying about my own significance. I want to play a major part in the story of life. I have no desire to be a bit player. The disciples wanted power, position and prestige. They wanted to sit in the seats of prominence in Christ's kingdom. They wanted to be important. But Jesus told them that first they would have to serve, that the key to being first was being willing to be last. Jesus Himself would tell them, "For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many" (Mark 10:45 ESV). In the story of Joseph, everyone was looking out for themselves. But Joseph had no capacity to look over himself. He had no control. So he simply served, and he served well. He did what he had to do wherever he found himself. He took whatever role he was given and did it with excellence. He was an excellent household slave. He was an ideal prisoner. He served and God prospered him. He blessed others and God blessed him. The closest thing we get to a complaint from the lips of Joseph was his statement to the cupbearer: "For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit" (Genesis 40:15 ESV). Joseph didn't deny the unjust nature of his situation. He was fully aware of his innocence. But he didn't waste time dwelling on it all. He simply served. He did what he had to do and he did it well. God was going to use Joseph in a powerful way in the days to come. But Joseph was content to be used right where he found himself, whether it was in the household of Potiphar or the prison of Pharaoh. I must learn to be content with where I am and serve where God has placed me. He has a plan. I have a job to do. I must serve where I am sovereignly placed.

Father, I don't always like where I find myself. I don't always find my circumstances enjoyable or the way I would prefer them. But give me the attitude of Joseph. Give me the mind of Christ. I want to learn to serve where I am and not worry so much about where I think I would like to be. My preferred future has no value compared to Your divine present for my life. Help me see each moment as providential and part of Your plan for my life. Amen.

You've Got To Serve Somebody

2 Chronicles 12

But they will become his subjects, so that they can learn how much better it is to serve me than to serve earthly rulers. ­– 2 Chronicles 12:8 NLT

The first verse of this chapter could be the description of the lives of many of us as God's children. "But when Rehoboam was firmly established and strong, he abandoned the law of the LORD, and all Israel followed him in this sin." Just when things began to stabilize in his kingdom after the nasty split with the northern tribes, Rehoboam finds himself getting fat and happy. Things had settles down. His kingdom began to stabilize and his confidence began to grow. He had lost a big part of his kingdom, but he still had the tribe of Judah and the city of Jerusalem with the temple of the Lord. So just as things were looking up, Rehoboam stopped looking up – at the Lord. He took His eyes off the very one who gave his life stability. It says he abandoned the law of the Lord. In other words, he decided to abandon God and His ways. The Hebrew word used for "abandoned" is azab and it means "to leave, abandon, forsake." It is the picture of a servant walking out on his master, abandoning his responsibilities, and deserting his post. Rehoboam had decided he did not want to serve God anymore. He wanted to serve himself. Isn't that what sin is all about? Self-serving. It is making everything about us. We become the focus of our world. We make ourselves the gods of our own lives. Our wills become more important than God's. But Rehoboam was going to find out the hard way that every man ends up serving somebody or something – and it is NEVER ourselves. For Rehoboam it would be King Shishak of Egypt. When he came against Jerusalem with his 1,200 chariots and 60,000 horsemen, capturing with ease all the cities that Rehoboam had spent money and time fortifying, it got the peoples' attention. And they humbled themselves before the Lord. But God knew they had a lot to learn, so He was going to allow them to become slaves to King Shishak, all so that they could "learn the difference between serving me and serving human kings" (2 Chronicles 12:8 NLT).

Ultimately, God wants His people to serve Him. We exist for Him, not Him for us. We have been created by Him and for Him. Yet we so often buy into the lie that God exists for our benefit and to bring us glory. And when He doesn't serve us in the way we would like, we turn our backs on Him and decide to serve ourselves. We resort to "self-help" or better yet "self-service." We become the focus of our world. We become the star of our play. We become central and God becomes secondary. But Rehoboam was going to learn that when all is said and done, we all have to serve somebody. We are going to serve God or we are going to serve somebody or something else. We never really do get to serve ourselves. It reminds me of a song written by Bob Dylan during the period of his life when he supposedly "got saved." The lyrics are simple, yet profound.

Gotta Serve Somebody

You may be an ambassador to England or France You may like to gamble, you might like to dance You may be the heavyweight champion of the world You may be a socialite with a long string of pearls

You might be a rock ’n’ roll addict prancing on the stage You might have drugs at your command, women in a cage You may be a businessman or some high-degree thief They may call you Doctor or they may call you Chief

You may be a state trooper, you might be a young Turk You may be the head of some big TV network You may be rich or poor, you may be blind or lame You may be living in another country under another name

You may be a construction worker working on a home You may be living in a mansion or you might live in a dome You might own guns and you might even own tanks You might be somebody’s landlord, you might even own banks

You may be a preacher with your spiritual pride You may be a city councilman taking bribes on the side You may be workin’ in a barbershop, you may know how to cut hair You may be somebody’s mistress, may be somebody’s heir

Might like to wear cotton, might like to wear silk Might like to drink whiskey, might like to drink milk You might like to eat caviar, you might like to eat bread You may be sleeping on the floor, sleeping in a king-sized bed

But you’re gonna have to serve somebody, yes indeed You’re gonna have to serve somebody Well, it may be the devil or it may be the Lord But you’re gonna have to serve somebody

You're gonna have to serve somebody. The reality of life in this world is that even the things you think are there to serve you end up becoming your master. Your money ends up controlling you. Your possessions end up possessing you. We become slaves of the very things we thought would serve us. We end up not being able to live without them. It's all like taking a drug for pleasure only to have it become an addiction, controlling your life and destroying your future. We all have to serve somebody. Who are you going to serve? That was the question Joshua asked the people of Israel right before he died. And it's still the question that each of us needs to consider each day of our lives. "But if you are unwilling to serve the LORD, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the LORD" (Joshua 24:15 NLT).

Father, I have believed the lie so many times that I can be the center of my world. I convince myself so often that everything and everyone is here to serve me. But You have called me to serve You. You have called me to be a servant of others. Never let me lose sight of my role as Your servant. I exist for you and not vice versa. I don't want to spend my life serving anything or anyone else but You. Amen