A Ransom For Many.

Genesis 39-40, Matthew 20

 For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit. – Genesis 40:15 ESV

Joseph had plenty to complain about. His life had not exactly been easy lately. He went from being thrown into a pit by his brothers and listening to them plot to kill him to being sold into slavery. Then just about when things were taking a turn for the better, he gets falsely accused of attempted rape and is thrown in prison. He had gone from favorite son, wearing fancy robes and enjoying the special favor of his father, to a prisoner in the land of Egypt. But God had a purpose behind it all. There is a divine plan being worked out in ways that even Joseph is not able to comprehend. .

What does this passage reveal about God?

It was not a coincidence that Joseph was sold to Potiphar and that his wife had a near-fatal attraction to him. Moses makes it clear that "The Lord was with Joseph, and he became a successful man, and he was in the house of his Egyptian master" (Genesis 39:2 ESV). Even Potiphar saw the hand of God on Joseph's life and he made Joseph overseer of all that he had. Potiphar benefited from Joseph's presence in his home. "…the Lord blessed the Egyptian's house for Joseph's sake; the blessing of the Lord was on all that he had in house and field" (Genesis 39:5 ESV). Joseph was a good-looking, successful young man, and Potiphar's wife took notice. She also tried to take advantage of him, continually pressing him to commit adultery with her. But Joseph repeatedly refused her advances, saying, "How then can I do this great wickedness and sin against God?" (Genesis 39:9 ESV). God was blessing and protecting Joseph. God equipped this young man with a realistic understanding of sin and a healthy fear of Himself.

The next thing Joseph knows, he is in prison, falsely accused and suffering an undeserved punishment again. But God was there. Once again, Joseph prospers, even in less-than-ideal circumstances. God was with him. "But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison" (Genesis 39:21 ESV). It wasn't happenstance that Joseph ended up a slave to Potiphar, who just happened to work for Pharaoh. When Joseph was thrown in prison, he didn't end up in just any Egyptian prison; he was placed "where the king's prisoners were confined" (Genesis 39:20 ESV). That point was important to Moses because it was important to the story. It was in the king's prison that Joseph would meet two men who worked directly for Pharaoh. God would give Joseph the ability to interpret their dreams, something he had apparently never been able to do before. And one of those men would prove vital to the next step in Joseph's personal journey of faith and fate at the hands of God.

What does this passage reveal about man?

Potiphar was a powerful man. His wife was a passionate woman. The prison warden literally held the keys to men's lives. The baker and the cupbearer were two men guilty of crimes against the state. And they were all instruments in the hands of God. Each was acting under their own influence, making decisions and creating circumstances by the choices they had made. But God was behind each moment, divinely orchestrating the outcome of even their most sinful choices. Potiphar's wife would give in to her seemingly uncontrolled passions and pursue an immoral relationship with Joseph. When her pride was hurt by Joseph's refusal, she would lash out in anger and revenge, having an innocent man thrown in prison. Her vanity would make her vengeful. Potiphar would exercise his power and have Joseph thrown in prison. He would sacrifice the obvious blessings of God in order to prove his power over man. The prison warden would take advantage of Joseph's presence in order to make his own life easier, putting Joseph in charge of all the inmates in the prison. His apparent laziness would put Joseph right where God wanted him. The cupbearer, grateful for Joseph's positive interpretation of his dream, promptly forgets about Joseph when he gains his freedom and his old job back. Each of these people exhibits the characteristics so common among men. They are self-centered and selfish. They are motivated by their own self-interest and self-preservation. Their lives constantly revolve around themselves and they tend to view the world in terms of what they can get out of it. But God would take these self-possessed people and use them to accomplish His divine will for the greater good of mankind. And Joseph would be a central figure in that plan.

How would I apply what I’ve read to my own life?

Over in Matthew 20, we have the famous words of Jesus: "But whoever would be great among you must be your servant,and whoever would be first among you must be your slave,even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many" (Matthew 20:26-27 ESV). It's interesting that in the story of Joseph, we see a young man who went from favorite son to slave. He went from enjoying the favor of his father to household servant and then a common prisoner. It is not clear that Joseph fully understood all that was happening to him, but he did honor and fear God. He trusted God to help him interpret the dreams of the two men in prison. He knew that God was with him and could sense His hands on his life. But he probably had no idea just how all the events in his life were going to be used by God to accomplish a much greater story that would impact the lives of men for generations to come. Like the disciples, I can spend far too much time worrying about my own significance. I want to play a major part in the story of life. I have no desire to be a bit player. The disciples wanted power, position and prestige. They wanted to sit in the seats of prominence in Christ's kingdom. They wanted to be important. But Jesus told them that first they would have to serve, that the key to being first was being willing to be last. Jesus Himself would tell them, "For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many" (Mark 10:45 ESV). In the story of Joseph, everyone was looking out for themselves. But Joseph had no capacity to look over himself. He had no control. So he simply served, and he served well. He did what he had to do wherever he found himself. He took whatever role he was given and did it with excellence. He was an excellent household slave. He was an ideal prisoner. He served and God prospered him. He blessed others and God blessed him. The closest thing we get to a complaint from the lips of Joseph was his statement to the cupbearer: "For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit" (Genesis 40:15 ESV). Joseph didn't deny the unjust nature of his situation. He was fully aware of his innocence. But he didn't waste time dwelling on it all. He simply served. He did what he had to do and he did it well. God was going to use Joseph in a powerful way in the days to come. But Joseph was content to be used right where he found himself, whether it was in the household of Potiphar or the prison of Pharaoh. I must learn to be content with where I am and serve where God has placed me. He has a plan. I have a job to do. I must serve where I am sovereignly placed.

Father, I don't always like where I find myself. I don't always find my circumstances enjoyable or the way I would prefer them. But give me the attitude of Joseph. Give me the mind of Christ. I want to learn to serve where I am and not worry so much about where I think I would like to be. My preferred future has no value compared to Your divine present for my life. Help me see each moment as providential and part of Your plan for my life. Amen.

A Contrast of Kingdoms.

Matthew 20:20-28; Mark 10:35-52; Luke 18:35-19:27; John 11:55-12:11

The replied, “When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left.” – Mark 10:37 NLT

One of the things that jumps out in the Gospels as we near the end of Jesus earthly life and ministry, is the growing contrast between the views of Jesus and the disciples regarding the coming Kingdom. The story recorded in Matthew and Mark gives us a pretty clear indication that the disciples were still expecting Jesus to set up His Kingdom on earth. He would rule and reign from the throne of David right there in Jerusalem. He would defeat the Romans and make the Jews a power to be reckoned with just like they were in the glory days of David and Solomon. The nation of Israel would once again have power, prestige, and experience peace and prosperity. And the disciples saw themselves as playing significant roles in Jesus' earthly Kingdom, because they had sacrificed everything to follow Him. Remember Peter's statement to Jesus back in Matthew 19? “We’ve given up everything to follow you. What will we get?” (Matthew 19:27 NLT). Each of the disciples were hoping to benefit greatly from their relationship with Jesus. They fully expected to be part of His inner circle when He finally quit beating around the bush and established His Kingdom.

But Jesus had a different view of what was going to happen in the days ahead. He knew full well that His mission, as given to Him by God, would first involve a crucifixion, not a coronation. He would have to suffer and die before He could rule and reign. A cross would be His next stop, not a throne. So when James and John take Jesus aside and ask Him to do them a favor and assure them the two top spots in His administration, Jesus has to correct their thinking. Matthew even indicates that they had gotten their mother involved in this whole matter. The ironic thing is that they ask Jesus to let them “sit” on His right and on His left. Jesus breaks the news to them, “You don't know what you are asking!” They really didn't want to be on His right or His left when the time came for Him to be “lifted up.” Those two spots were actually reserved for two unnamed, common criminals. Jesus knows what He is about to go through in the not-too-distant future, and He asks them, “Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?” (Mark 10:38 NLT). As was so often the case, the two disciples assure Jesus they are fully capable. “We are able!” they exclaim. They still didn't get it. They were clueless as to what was really about to take place, even though Jesus had told them repeatedly that He was going to Jerusalem to suffer and die.

When the other disciples caught wind of what James and John were doing, they were indignant. They were jealous and upset that they hadn't gone to Jesus first. All of these men were jockeying for position and battling for prime spots in what they believed to be was Jesus upcoming royal administration. So Jesus reminds them that things are slightly different in God's Kingdom. It will not be about who is the greatest. It will not be a matter of who is first and foremost. No, Jesus tells them, “Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else” (Mark 10:43-44 NLT). This was not exactly what they wanted to hear. What Jesus was saying made no sense whatsoever. But Jesus assured them that this was the way things were in God's Kingdom and it even applied to Him. “For even the Son of Man came not to be served but to serve others and to give his life as a ransom for man” (Mark 10:45 NLT).

Over in the book of Luke, Jesus tells a parable to the disciples, “to correct the impression that the Kingdom of God would begin right away” (Luke 19:11 NLT). Jesus was going away. After His death and resurrection, He would be returning to His rightful place at the side of His Father in heaven. And He would be leaving the disciples on earth to accomplish the mission He would be giving them. They would be expected to faithfully use all that He had given them over the last three years, and to steward the gifts that would be provided for them by the Holy Spirit when He came. So that when Jesus returned the next time, they would be found to have been faithful and rewarded in full. “…and to those who use well what they are given, even more will be given” (Luke 19:26 NLT). There was much to be done before any of the disciples received their rewards or places of prominence in Christ's Kingdom. And before that could happen, they would have to faithfully complete their assignment, just as Jesus was about to do.

Another compelling reminder that Jesus' Kingdom was not going to be earthly in nature, was the anointing He received at the hands of Mary, the grateful sister of Lazarus, whom Jesus raised from the dead. Mary took a 12-ounce jar of very expensive perfume and anointed Jesus' feet, wiping it off with her hair. Jesus indicates that this was in preparation for His coming burial. In other words, He was not being anointed in preparation for His coming coronation, but His crucifixion and death. So when Jesus told the disciples, “You don't know what you are asking,” He knew what He was talking about. Neither James or John would want to be on His right or left when Jesus completed His God-given assignment. He would be hanging on a tree, and hanging beside Him, on His right and left, would be two guilty criminals. For the Kingdom of God to be established, the Son of God had to suffer and die. For Jesus to eventually rule and reign, He would have to conquer sin and death.

Things were not what they seemed. The Kingdom of God would not be what the disciples expected. His Kingdom was of a spiritual nature. It involved suffering, sacrifice and servanthood. It required the sinless Son of God to selflessly give His life so that others might live. The earthly Kingdom of God is coming. Jesus will eventually rule and reign from the throne of David in Jerusalem. And the disciples will have places of prominence in that Kingdom. But much had to happen first. The enemy Jesus came to defeat was not the Romans, but Satan. The Kingdom He came to establish was not to be temporary, but permanent. And that day is coming.

Father, thank You for sending Your Son to suffer and die. Your plan was not what the disciples expected and it is often not what I would choose. But it is perfect because You are righteous, all-knowing, and good. I am grateful that Jesus sits on a throne even now and that He rules in my heart, when I am willing to allow Him to do so. He is exalted on high and sits at Your right hand, and some day He is coming back. I am grateful that the kingdom the disciples wanted never came about. I am thankful that Your plan is going to be fulfilled in perfection and the ultimate rule and reign of Christ over all the earth is coming. Amen.

A Kingdom and A Cause.

Matthew 20:1-19; Mark 10:17-31; Luke 18:31-34

"Is it against the law for me to do what I want with my money? Should you be jealous because I am kind to others?” – Matthew 20:15 NLT

Jesus is on His way to Jerusalem. His time on earth is coming to a close. His mission is reaching its final conclusion. And as He journeys toward His final destination, He continues to teach His disciples, attempting to prepare them for what they will face when they reach Jerusalem, and to equip them with an understanding of His Kingdom. All of this will be needed when He returns to His Father in heaven, leaving them to continue His ministry as His ambassadors and messengers.

Chapter 20 in Matthew follows nicely after the incident with the rich young man who came to Jesus asking, "What good deed must I do to have eternal life?" (Matthew 19:16 NLT). His view of the Kingdom of God was based on earning and effort, and he was not alone. The disciples held the same view, because it was prevalent among the people of Israel. Their religion had become performance-based and was based on a concept of earning and reward. This young man had come looking for one more thing that he must do to secure eternal life for himself. He was probably wanting assurance that he had already done all that was necessary, and was basing his belief that he was in God's favor on the fact that he was richly blessed by God in this life with "many possessions." Therefore, God was surely going to bless him in the next life. But Jesus broke the news to him that all his possessions were useless to him in either this life or the next. He told the young man to sell all that he had and give it to the poor and follow Him instead. But the man walked away sad. The cost was too high. The commitment too great. His wealth had become his savior and security.

Now Jesus tells His disciples a parable that is designed to give them a better understanding of the Kingdom of God. He compares it to a landowner who went out early one morning to hire workers for his vineyard. Through the course of the day, at nine o'clock, Noon, three o'clock, and as late as five o'clock in the afternoon, he hired workers and promised to pay them all "whatever was right at the end of the day" (Matthew 20:4 NLT). When he came upon the group, he had asked them why they weren't working and they replied, "Because no one hired us" (Matthew 20:7 NLT). This is an important point, because it indicates that these individuals wanted to work, but were deemed either unqualified or incapable. But this landowner was willing to put them on his payroll and invited them to join the others in the vineyard.

At the end of the day, he had his foreman call all the workers in and had him pay each of the workers their wages, starting with the ones who he hired last and working up to those who had put in a full-day's worth of work. To the surprise of the latecomers and the consternation of those who had worked all day, each received the same amount of money. When those who had worked all day saw that the latecomers had received a full-day's pay, they expected to get a bonus for all their hard work. But their pay was no bigger or smaller. So they complained to the landowner, making sure he understood that they had put in greater effort and therefore, deserved greater pay. The complained of injustice and demanded justice. But the landowner defended his actions and let them know that he was fully in his rights to do with his money as he saw fit. They had received a fair day's wages for a full day of work. They had not been cheated or treated unfairly. These people had lost sight of the fact that, until that morning, they were unemployed and without any waged, but the landowner had hired them sight unseen and offered them the opportunity to work for him. And they had received the benefits of accepting the landowner's invitation. It seems that these people thought their pay was based on their effort and the amount of work they had performed for the landowner. In the story, Jesus makes it clear that each was payed, not based on the amount of work done, but based on the grace of the landowner. Remember, this is a story about the Kingdom of God. The issue is effort and earning versus grace and the unmerited favor of God. In Jesus' day, the Pharisees and religious leaders thought that their place was secure because they "worked" for God. They believed that their pious lifestyle secured them a place in God's Kingdom. But Jesus assures the disciples that that is not how things work in God's economy. His is a grace-based economy. God can and does invite anyone into His Kingdom that He so chooses. It is not based on their worthiness, hard work, status in life, talents, or treasures. It is not based on how gifted they are or how much they can give. It is completely based on grace. Paul reiterated this point when he wrote, "God saved you by his grace when you believed. And you can't take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it" (Ephesians 2:8-9 NLT).

As Jesus made His way to Jerusalem, He was giving His disciples an intensive crash-course in the Kingdom of God. Their views were going to have to change. But it was going to be difficult for them. They were not going to get it at first. In fact, each time Jesus tried to inform them that He was on His way to Jerusalem to be unjustly tried and killed, they didn't understand. Luke tells us, "The significance of his words was hidden from them, and they failed to grasp what he was talking about" (Luke 18:34 NLT). But in time, they would discover that things in the coming Kingdom were going to be a lot different than they ever expected. Humility would replace pride. The first would be last and the last first. The self-righteous would be left out and the repentant sinners included. God's Kingdom would be grace-based, and made freely available to all who would simply believe.

Father, I can't thank You enough that inclusion in Your Kingdom is based on grace and not effort. Because otherwise, I would not be included. I have done nothing to deserve Your good favor. My status as one of Your children is solely based on the work of Christ on the cross, and not on anything I have done or attempted to do for You. All of my works are as filthy rags in Your eyes. But the righteousness of Christ has been credited to my account. His work, done on my behalf, is what secures my relationship with You. And I did nothing to deserve it. Amen.