Doing Battle With Sin

1 After this David defeated the Philistines and subdued them, and David took Metheg-ammah out of the hand of the Philistines.

2 And he defeated Moab and he measured them with a line, making them lie down on the ground. Two lines he measured to be put to death, and one full line to be spared. And the Moabites became servants to David and brought tribute.

3 David also defeated Hadadezer the son of Rehob, king of Zobah, as he went to restore his power at the river Euphrates. 4 And David took from him 1,700 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses but left enough for 100 chariots. 5 And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians. 6 Then David put garrisons in Aram of Damascus, and the Syrians became servants to David and brought tribute. And the Lord gave victory to David wherever he went. 7 And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. 8 And from Betah and from Berothai, cities of Hadadezer, King David took very much bronze.

9 When Toi king of Hamath heard that David had defeated the whole army of Hadadezer, 10 Toi sent his son Joram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him, for Hadadezer had often been at war with Toi. And Joram brought with him articles of silver, of gold, and of bronze. 11 These also King David dedicated to the Lord, together with the silver and gold that he dedicated from all the nations he subdued, 12 from Edom, Moab, the Ammonites, the Philistines, Amalek, and from the spoil of Hadadezer the son of Rehob, king of Zobah.

13 And David made a name for himself when he returned from striking down 18,000 Edomites in the Valley of Salt. 14 Then he put garrisons in Edom; throughout all Edom he put garrisons, and all the Edomites became David's servants. And the Lord gave victory to David wherever he went. – 2 Samuel 8:1-14 ESV

Chapter five ended with the words: “And David did as the Lord commanded him, and struck down the Philistines from Geba to Gezer” (2 Samuel 5:25 ESV). Chapter eight begins with the words: “After this David defeated the Philistines and subdued them, and David took Metheg-ammah out of the hand of the Philistines” (2 Samuel 8:1 ESV). Many commentators believe that chapters six and seven are parenthetical and not chronological in nature. They deal with more religious-oriented aspects of David’s reign, while chapters five and eight deal with his military conquests.

Chapter six describes David’s efforts to bring the Ark of the Covenant into the city of Jerusalem. Chapter seven covers God’s giving of His covenant to David. Chapter seven opens with the words: “Now when the king lived in his house and the Lord had given him rest from all his surrounding enemies…” (2 Samuel 7:1 ESV). It is that second half of the sentence that leads most Old Testament scholars to believe the covenant was given to David later in his reign after he had ceased from war with the enemies of Israel. Therefore, like chapter six, chapter seven is out of chronological order. These two chapters were placed where they are in the story because they provide a spiritual context to David’s reign. They reveal his zeal for and dedication to the Lord, a key motivating force in his military efforts. They also shed light on the real source behind David’s military success: God. That point is made clear in chapter eight.

And the Lord gave victory to David wherever he went. – 2 Samuel 8:15 ESV

Chapter eight picks up where chapter five left off. David, as God’s hand-picked king, was finishing what Joshua and the people of Israel should have done when they entered the Promised Land years earlier. God had given them very specific commands regarding their conquest and occupation of the land of Canaan.

“Moses my servant is dead. Therefore, the time has come for you to lead these people, the Israelites, across the Jordan River into the land I am giving them. I promise you what I promised Moses: ‘Wherever you set foot, you will be on land I have given you—from the Negev wilderness in the south to the Lebanon mountains in the north, from the Euphrates River in the east to the Mediterranean Sea in the west, including all the land of the Hittites.’ No one will be able to stand against you as long as you live. For I will be with you as I was with Moses. I will not fail you or abandon you. – Joshua 1:2-5 NLT

God had told Moses what the people were to do when they entered the land He had promised to Abraham and his descendants, and Moses had passed the words of God on to the people.

“In those towns that the Lord your God is giving you as a special possession, destroy every living thing. You must completely destroy the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, just as the Lord your God has commanded you. This will prevent the people of the land from teaching you to imitate their detestable customs in the worship of their gods, which would cause you to sin deeply against the Lord your God.” – Deuteronomy 20:16-18 NLT

But the people of God had disobeyed and failed to purge the land of its inhabitants. They had been half-hearted in their efforts and allowed the majority of the nations that occupied the land of Canaan to remain. And, just as God had predicted, the people of the land ended up infecting the people of God with their idolatry, immorality, and “detestable customs.” This is what led to the period of the judges. In fact, the opening chapters of the book of Judges reveal exactly what had happened.

 The Lord was with the people of Judah, and they took possession of the hill country. But they failed to drive out the people living in the plains, who had iron chariots. – Judges 1:19 ESV

The tribe of Benjamin, however, failed to drive out the Jebusites, who were living in Jerusalem. So to this day the Jebusites live in Jerusalem among the people of Benjamin. – Judges 1:21 ESV

The tribe of Manasseh failed to drive out the people living in Beth-shan, Taanach, Dor, Ibleam, Megiddo, and all their surrounding settlements…  – Judges 1:27 ESV

The tribe of Ephraim failed to drive out the Canaanites living in Gezer, so the Canaanites continued to live there among them. – Judges 1:29 ESV

The tribe of Zebulun failed to drive out the residents of Kitron and Nahalol, so the Canaanites continued to live among them. – Judges 1:30 ESV

This pattern of repeated nonfeasance got so bad that God ended up sending an angel to deliver some extremely bad news:

“I brought you out of Egypt into this land that I swore to give your ancestors, and I said I would never break my covenant with you. For your part, you were not to make any covenants with the people living in this land; instead, you were to destroy their altars. But you disobeyed my command. Why did you do this? So now I declare that I will no longer drive out the people living in your land. They will be thorns in your sides, and their gods will be a constant temptation to you.” – Judges 2:1-3 NLT

Because they refused to do as He commanded, God removed His divine protection. By the time David became king, the situation had grown far worse. Without God’s divine assistance, the Israelites found themselves unable to “weed out” the thorns that surrounded them. These remnant nations proved to be a real threat to Israel’s future as a nation, not just physically but spiritually. Their armies constantly harassed the people of Israel but it was their false gods that did the greatest damage. Idolatry ended up being Israel’s Achilles heal.     

So, as the king and commander-in-chief of Israel's armies, David determined to finish what Joshua had begun. He was going to carry out God’s command and purge the land of these nations and their false gods.

David defeated the Philistines, Moabites, Syrians, Edomites, Amalekites, Ammonites, and the armies of Zobah. However, the author makes it clear that David’s military successes were not his own doing. God was giving David victories over his enemies. The very fact that David was forced to fight so many battles reflects just how unsuccessful the Israelites had been in their efforts to rid the land of its inhabitants. Their disobedience had allowed these nations to not only survive but to thrive. They had grown in numbers and strength and were no longer merely an irritant to the people of Israel, but a real threat to their existence. But David was doing everything in his power and with God’s help to subdue and destroy them.

To our modern, more enlightened sensibilities, the content of this chapter can be shocking, even appalling. God’s order for the complete annihilation of the inhabitants of the land of Canaan seems to portray Him as callous and blood-thirsty, with a seemingly capricious outlook on human life. How can the loving, creator-God call for the destruction of entire people groups, including men, women, and innocent children? This question has caused many to doubt the veracity of the Old Testament. It has led others to reject the very idea of God Himself. Richard Dawkins, a proudly professing atheist and staunch opponent of Christianity has described the God of the Bible as, “a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully” (Richard Dawkins, The God Delusion).  He goes on to state, “The tragi-farce of God’s maniacal jealousy against alternative gods recurs continually through the Old Testament.”

For someone like Dawkins, the issue has less to do with the destruction of the people of Canaan, than it does with his desire for proof that the God of the Bible is the fanciful creation of man’s imagination. He simply uses the Old Testament record of God’s call for the destruction of the inhabitants of Canaan as proof that this so-called “God” of the Israelites, even if He did exist, would not be worth following. But he misses the whole point of the story and the true nature of mankind’s tragic situation.

The Bible makes it painfully clear that all men (women and children included) are sinners and stand before God as guilty and worthy of death. Their sins are not viewed as innocent mistakes or simply character flaws but as acts of open rebellion against a holy God. Humanity rejected the rule and reign of God, choosing the path of autonomy and self-rule. This anarchy had to be dealt with and, because God’s holiness consists of justice, He was obligated by His own nature to deal righteously with the sins of men. He could not simply overlook mankind’s rebellion because He recognized that sin, like an infectious disease, is contagious and capable of spreading from one person to another. Like cancer cells in the human body, sin metastasizes and spreads, destroying everything in its path. Sin is non-discriminatory and merciless.

God’s call for the destruction of the inhabitants of the land was based on His understanding of the true danger of indwelling sin. Left unchecked, the sinful dispositions of the unbelieving Canaanites would gradually infect and influence the people of God. According to the Old Testament record, that is exactly what happened. Over time, the people of Israel found themselves abandoning their set-apart status as God’s chosen people and blending in with the surrounding culture. They became just like the nations around them as the cancer of sin spread among them and destroyed their once-healthy relationship with God.

The same thing happens to believers today as we allow the sins of the world to contaminate our lives. Rather than doing radical surgery and removing the sin that so easily entangles us (Hebrews 12:1), we embrace it, welcoming it with open arms. We end up loving the world and the things of the world (1 John 12:15). We become friends with the world, failing to recognize that the world hates us and is out to destroy us (John 15:18-19).

The removal of the sinful influences in our lives is difficult and oftentimes painful. It may require us to abandon those longstanding relationships that are a negative influence on our lives and a threat to our spiritual health. As God’s chosen people, we are expected to live set-apart lives that clearly differentiate our status as His children. This demands that we pull away from those individuals whose influence in our lives is unhealthy and potentially destructive. This may sound radical and even unloving, but it is for our own good.

God doesn’t forbid our association with the world. He doesn’t expect us to live in seclusion, isolating ourselves from the surrounding culture. We are called to be salt and light, agents of influence and change in a sin-darkened world. But we must take sin seriously. We must never compromise our convictions or grow complacent about our calling. David knew just how dangerous sin could be, both externally and internally, and he was willing to do whatever it took to remove both. In Psalm 139, he offers a compelling and heartfelt prayer to God.

O God, if only you would destroy the wicked!
    Get out of my life, you murderers!
They blaspheme you;
    your enemies misuse your name.
O Lord, shouldn’t I hate those who hate you?
    Shouldn’t I despise those who oppose you?
Yes, I hate them with total hatred,
    for your enemies are my enemies.

Search me, O God, and know my heart;
    test me and know my anxious thoughts.
Point out anything in me that offends you,
    and lead me along the path of everlasting life. – Psalm 139:19-24 NLT

But as those living on this side of the cross, we must balance the words of David with those of Jesus. He came to offer a better way. He provided a new weapon in the war against sin: The gospel. That is why He could tell His followers that the key to conquering sin is love.

“But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. Bless those who curse you. Pray for those who hurt you…Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. You must be compassionate, just as your Father is compassionate.” – Luke 6:27-28, 35-36 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Do As You Have Spoken

18 Then King David went in and sat before the Lord and said, “Who am I, O Lord God, and what is my house, that you have brought me thus far? 19 And yet this was a small thing in your eyes, O Lord God. You have spoken also of your servant’s house for a great while to come, and this is instruction for mankind, O Lord God! 20 And what more can David say to you? For you know your servant, O Lord God! 21 Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. 22 Therefore you are great, O Lord God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. 23 And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them great and awesome things by driving out before your people, whom you redeemed for yourself from Egypt, a nation and its gods? 24 And you established for yourself your people Israel to be your people forever. And you, O Lord, became their God. 25 And now, O Lord God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. 26 And your name will be magnified forever, saying, ‘The Lord of hosts is God over Israel,’ and the house of your servant David will be established before you. 27 For you, O Lord of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.’ Therefore your servant has found courage to pray this prayer to you. 28 And now, O Lord God, you are God, and your words are true, and you have promised this good thing to your servant. 29 Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord God, have spoken, and with your blessing shall the house of your servant be blessed forever.”– 2 Samuel 7:18-29 ESV

One of the keys to understanding David’s lasting legacy as Israel’s greatest king is found in this marvelous prayer he offers to God. As the Scriptures make painfully clear, David was far from perfect. Yes, according to God’s own estimation, David was a man after His own heart, but he also had a heart that was strongly attracted to women. He also had an impulsive streak that continually got him in trouble and an equal predisposition toward inaction that caused him great difficulty. But when all is said and done, and the evaluation of David’s life is complete, it is difficult not to conclude that he was a man who loved God and understood the unique nature of their relationship.

In this prayer, David repeatedly refers to himself as the servant of God, and another eight times he calls God his master. This speaks volumes regarding David’s comprehension of his role and God’s rule. David may have been the king of Israel but God was the King of the universe. David understood that he served at the behest of the sovereign Lord and he had been the unworthy recipient of God’s grace and mercy. His rise from a lowly shepherd boy to the most powerful position in the land had been totally undeserved and David acknowledged that fact. His humility shines through as he expresses his amazement that God had chosen to use him.

“Who am I, O Sovereign Lord, and what is my family, that you have brought me this far?” – 2 Samuel 7:18 NLT

As David reflected on the charmed nature of his current life and considered the implications of God’s promise of an everlasting dynasty, he couldn’t help but confess that none of it had been his own doing.

“Because of your promise, and according to your own heart, you have brought about all this greatness…” – 2 Samuel 7:21 ESV

David didn’t see his elevation to the throne as something he deserved or had earned. It had been in fulfillment of God’s promise and was an outward demonstration of God’s faithfulness and sovereign power. He had been the recipient of God’s unmerited love and favor. And David’s past experience confirmed that the Almighty always fulfills what He promises because He is the faithful, covenant-keeping God.

As king, David enjoyed all the perks and benefits that came with the job. He was a man who wielded great power and influence. He was revered by his own people and feared by the enemies of Israel. He possessed great wealth and a reputation as a mighty warrior. But David was far more impressed with the greatness of God.

“How great you are, O Sovereign Lord! There is no one like you. We have never even heard of another God like you!” – 2 Samuel 7:22 NLT

This man who helped put Israel on the map militarily and politically knew that God was ultimately responsible for its existence. It had all been according to His sovereign will. David understood that the only reason he had a nation over which to rule and reign was because God had ordained it. There would have been no Israel had God not chosen an obscure pagan named Abraham to whom He promised to form a great nation. There would have been no exodus unless God had chosen to step in and rescue His people from their slavery in Egypt.

“What other nation on earth is like your people Israel? What other nation, O God, have you redeemed from slavery to be your own people? You made a great name for yourself when you redeemed your people from Egypt.” – 2 Samuel 7:23 NLT

David knew that God had been the one to lead the people of Israel out of bondage, across the wilderness, and into the land of Canaan. It was God who had performed miracles along the way and provided victories over the inhabitants of Canaan.

“You performed awesome miracles and drove out the nations and gods that stood in their way.” – 2 Samuel 7:23 NLT

It did not escape David that there would have been no land for him to rule over had God not made it possible, and he was blown away by it all. Now, to top it all off, God promised to “build a house” for him. This wasn’t about a residential upgrade. God wasn’t guaranteeing David the promise of a grand palace made with great stones, massive wooden beams, precious metals, and rare jewels.

No, God was promising to expand David’s kingdom and extend his dynasty for generations to come. His would not be a one-and-done reign like that of Saul, whose dynasty died with him. David would see his kingdom thrive and flourish under the leadership of his own son, Solomon. David’s reign would eventually come to an end, but God promised that his fame and renown would long outlast him.

“Now I will make your name as famous as anyone who has ever lived on the earth!” – 2 Samuel 7:10 NLT

“Your house and your kingdom will continue before me for all time, and your throne will be secure forever.” – 2 Samuel 7:16 NLT

What an amazing promise. The staggering significance of those words did not escape David because he knew just how fleeting a king’s reign could be. He had personally watched Saul’s reign come to an abrupt and ignominious end and knew that kingdoms could end just as easily as they began. David understood that the key to his kingdom’s longevity was tied directly to God’s sovereignty. So David asked God to graciously extend his kingdom forever. 

“…now, may it please you to bless the house of your servant, so that it may continue forever before you. For you have spoken, and when you grant a blessing to your servant, O Sovereign Lord, it is an eternal blessing!” – 2 Samuel 7:29 NLT

God had made the promise and now David was humbly asking Him to graciously fulfill it. This was not an expression of doubt on David’s part. He was not questioning the faithfulness of God but was simply acknowledging his fear of doing anything that might jeopardize its outcome.  He knew that the length of his legacy was tied directly to the depth of his dependency upon God. As long as he recognized God as the ultimate King of Israel, his kingdom would flourish and his legacy would last. David knew that the blessings of God were bound to his own obedience as king. He stood as the representative for God’s people, serving as their proxy or stand-in. His faithfulness was to reflect the hearts of the people. His leadership would inform and influence the nation.

There is an old proverb that says, “As the king, so are the subjects.” The truth of this statement can be seen in the lives of Israel’s kings as evidenced in the books of First and Second Kings. In these ancient texts, a repeated pattern emerges that chronicles the disobedience and unfaithfulness of Israel’s kings. Time and time again, these men chose to worship false gods and, in so doing, they led their subjects away from the one true God. They sacrificed their dependence upon God in exchange for the false assurances of idols and unreliable alliances with foreign nations. They turned their backs on God and, eventually, God was forced to turn His back on them. Despite His calls to repent, the kings refused to obey. Their stubborn resistance to His will resulted in the northern kingdom of Judah being conquered and enslaved by the Assyrians. Hundreds of years later, the southern kingdom of Judah would suffer a similar fate, falling to the Babylonians and suffering seven decades of enslavement and subjugation.

Yet, God would remain faithful. He would keep His covenant promise to David. The throne of David remains empty to this very day. The nation of Israel has no king at this moment in time, but God is not done. A King is coming. One day, Jesus Christ the Messiah and descendant of David will return to claim His rightful place as the King of kings and Lord of lords. He will establish His throne in Jerusalem, ruling as the rightful heir of David the King, and His reign will be an everlasting one. Not only that, but His rule will be marked by righteousness, justice, and holiness. When that day comes, there will be no other kings and no other kingdoms to stand against His because there is no God beside Him. Jesus Christ will be the final fulfillment of God’s promise to David.

“Your house and your kingdom will continue before me for all time, and your throne will be secure forever.” – 2 Samuel 7:16 NLT

The greatest news is that David’s kingdom did not end with his death or with that of his son Solomon. It didn’t end with the captivities of Judah or Israel. It didn’t end with the fall of Jerusalem or the destruction of the Temple. There is a day coming when God will fulfill His covenant with David. He will send His Son back to earth to take His rightful position as the heir to David’s throne, where He will rule and reign in righteousness. And it is to the promise of that day God’s people look and hope.

As my vision continued that night, I saw someone like a son of man coming with the clouds of heaven. He approached the Ancient One and was led into his presence. He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed. – Daniel 7:13-14 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

God Will

1  Now when the king lived in his house and the Lord had given him rest from all his surrounding enemies, 2 the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells in a tent.” 3 And Nathan said to the king, “Go, do all that is in your heart, for the Lord is with you.”

4 But that same night the word of the Lord came to Nathan, 5 “Go and tell my servant David, ‘Thus says the Lord: Would you build me a house to dwell in? 6 I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling. 7 In all places where I have moved with all the people of Israel, did I speak a word with any of the judges of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?”’ 8 Now, therefore, thus you shall say to my servant David, ‘Thus says the Lord of hosts, I took you from the pasture, from following the sheep, that you should be prince over my people Israel. 9 And I have been with you wherever you went and have cut off all your enemies from before you. And I will make for you a great name, like the name of the great ones of the earth. 10 And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly, 11 from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. Moreover, the Lord declares to you that the Lord will make you a house. 12 When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever. 14 I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, 15 but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. 16 And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.’” 17 In accordance with all these words, and in accordance with all this vision, Nathan spoke to David. – 2 Samuel 7:1-17 ESV

There is some debate as to where chapter seven fits into the timeline of the Book of 2 Samuel. The natural assumption is that chapter seven follows chapter six in chronological order but that poses some problems. First of all, the chapter opens with the words, “Now when the king lived in his house and the Lord had given him rest from all his surrounding enemies” (2 Samuel 7:1 ESV). This would seem to indicate that God had given David rest from all his surrounding enemies. In other words, Israel was enjoying a period of national peace. Yet, chapter eight opens up with the words, “After this David defeated the Philistines and subdued them” (2 Samuel 7:1 ESV).

Some believe that the term “rest” simply means that David was experiencing a lull in the fighting. But others believe that chapter eight covers a time in David’s reign when he had completed the task originally given to Joshua; that of subduing all the enemies of Israel remaining in the land of Canaan. That would mean that chapter seven is not in chronological order but was placed where it is because of its mention of David’s desire to build a house for God.

Chapter six describes David’s placement of the Ark of the Covenant in a tent he had pitched for it. So it would seem that throughout his entire reign, the ark had remained in that same spot until David came up with the idea to build a temple to house it.

Chapter seven appears where it does, not because it fits in chronologically, but because it lays an important framework for the rest of the book. It helps explain the future reign of Solomon and provides a foundation for understanding why God remained committed to the kingdom of Israel, even though the majority of their kings failed to remain faithful to Him.

The covenant outlined in this chapter, known as the Davidic Covenant, was actually a type of treaty, commonly referred to as a grant treaty. In this form of treaty, the sovereign makes a commitment to his servant that is typically unconditional. In the case of chapter 7, God the King is making a promise or covenant with His servant, David, and it is not contingent upon David’s actions or requiring him to hold up his end of the bargain. It is a unilateral covenant, not a bilateral covenant. God is promising to do something for David that has no basis in David’s obedience or faithfulness. A close examination of God’s words reveals the one-sided aspect of this treaty. Ten different times God states His intention to act unilaterally and with no expectation of reciprocation on David’s part.

“I will make for you a great name…”  – vs 9

“I will appoint a place for my people Israel and will plant them…” – vs 10

“I will give you rest from all your enemies…” – vs 11

“the Lord will make you a house…” – vs 11

“I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom” – vs 12

“I will establish the throne of his kingdom forever…” – vs 13

“I will be to him a father, and he shall be to me a son…” – vs 14

“When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men…” – vs 14

“my steadfast love will not depart from him, as I took it from Saul…” – vs 15

This covenant was dependent solely on God and required nothing of David. It provides a vivid picture of God’s faithfulness and love but says nothing of David’s worthiness or obedience. David had done nothing to earn or deserve this covenant from God. Even his desire to build a house for God had been flatly rejected. God never asked David to build Him a temple because He didn’t need one. While David’s heart was in the right place, his intentions were misguided. He desired to make God’s name great by constructing a temple worthy of His glory. But why had David waited so long to come up with a plan to upgrade God’s dwelling place? He had enjoyed years living in the luxury of his royal palace while the Ark of the Covenant sat in a tent. It would appear that David’s change of heart was motivated more by embarrassment than a divinely inspired epiphany. He came to the sudden realization that he had prioritized his own needs over those of God. This led him to confess, “I am living in a beautiful cedar palace, but the Ark of God is out there in a tent!” (2 Samuel 7:2 NLT).

But God had other plans of which David and Nathan the prophet were both ignorant. When David first ran his idea by Nathan, the prophet had given him the go-ahead. It sounded like a great idea to him and he gave his hearty approval, even suggesting that God was fully behind the project. But Nathan soon discovered that God had something else in mind. His plans for David did not include the construction of a temple. In fact, God turned the tables and informed David that it was He who would do the house-building.

“…the Lord declares that he will make a house for you—a dynasty of kings!” – 2 Samuel 7:11 NLT

God didn’t need David to build Him a house. But David needed God’s help in building a kingdom. Basking in the peace and prosperity that marked the latter days of his reign, David decided it was time to shift his focus from warfare to worship. He was convicted over his neglect of God’s house and wanted to do something about it but God went out of His way to clarify their roles. He did not need David to build Him a house. In fact, He never commissioned David to do so. It was God who would do the building and it was not a temple or a palace He had in mind. 

God promised to give David a legacy that would last long after his death. David’s son, Solomon, would follow him as king, and his reign would be marked by unprecedented peace and prosperity. Solomon would be the one to build a magnificent temple for God but Solomon’s great reign would not end well. He would prove to be disobedient to God, having married hundreds of foreign wives and worshiping their false gods. As a result, God would split the kingdom in half. While descendants of David would continue to rule over Judah from his throne in Jerusalem, another line of kings would reign over the northern kingdom of Israel. Then the time would come when both kingdoms would end up in captivity, the result of their stubborn disobedience and unfaithfulness to God. From that point forward, no kings would rule over Israel or Judah. To this day, there is no king in Israel.

But that is what makes this covenant so significant. What did God mean when He told David, “Your house and your kingdom will continue before me for all time, and your throne will be secure forever” (2 Samuel 7:16 NLT)? There is no throne in Jerusalem and, even if there was, there is no king to sit on that throne. There is no descendant of David to rule and reign over God’s chosen people.

But there is. There is the King of kings and Lord of lords, who will one day return and reclaim the throne of David. Centuries after David received this covenant commitment from God, an angel would appear to a young virgin, telling her, “You will conceive and give birth to a son, and you will name him Jesus. He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. And he will reign over Israel forever; his Kingdom will never end!” (Luke 1:31-33 NLT).

The prophet Isaiah foretold of the coming of this King when he wrote, “For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity” (Isaiah 9:6-7 NLT). 

Daniel also told of a kingdom to come: “…the God of heaven will set up a kingdom that will never be destroyed or conquered. It will crush all these kingdoms into nothingness, and it will stand forever” (Daniel 2:44 NLT).

The apostle John, in the vision given to him while exiled on the island of Patmos, saw this coming King in all His glory.

“…and I saw a throne in heaven and someone sitting on it. The one sitting on the throne was as brilliant as gemstones—like jasper and carnelian. And the glow of an emerald circled his throne like a rainbow. Twenty-four thrones surrounded him, and twenty-four elders sat on them. They were all clothed in white and had gold crowns on their heads…the twenty-four elders fall down and worship the one sitting on the throne (the one who lives forever and ever). And they lay their crowns before the throne and say, ‘You are worthy, O Lord our God, to receive glory and honor and power. For you created all things, and they exist because you created what you pleased.’” – Revelation 4:2-4, 10-11 ESV

Chapter seven is a watershed moment in the story of David’s life. God is letting David know that his kingdom will be far greater and far more impactful than anything he could ever imagine. God’s plans for David go far beyond his reign or that of his son, and while the descendants of David will prove unfaithful and unreliable, God will remain committed to His covenant and faithful to fulfill what He has promised. The apostle John concludes his great book of Revelation with the stirring image of Christ’s reign on the throne of David:

“And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, ‘Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.’” – Revelation 21:2-4 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Dancing on the Edge

12 And it was told King David, “The Lord has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing. 13 And when those who bore the ark of the Lord had gone six steps, he sacrificed an ox and a fattened animal. 14 And David danced before the Lord with all his might. And David was wearing a linen ephod. 15 So David and all the house of Israel brought up the ark of the Lord with shouting and with the sound of the horn.

16 As the ark of the Lord came into the city of David, Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before the Lord, and she despised him in her heart. 17 And they brought in the ark of the Lord and set it in its place, inside the tent that David had pitched for it. And David offered burnt offerings and peace offerings before the Lord. 18 And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord of hosts 19 and distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat, and a cake of raisins to each one. Then all the people departed, each to his house.

20 And David returned to bless his household. But Michal the daughter of Saul came out to meet David and said, “How the king of Israel honored himself today, uncovering himself today before the eyes of his servants’ female servants, as one of the vulgar fellows shamelessly uncovers himself!” 21 And David said to Michal, “It was before the Lord, who chose me above your father and above all his house, to appoint me as prince over Israel, the people of the Lord—and I will celebrate before the Lord. 22 I will make myself yet more contemptible than this, and I will be abased in your eyes. But by the female servants of whom you have spoken, by them I shall be held in honor.” 23 And Michal the daughter of Saul had no child to the day of her death. – 2 Samuel 6:12-23 ESV

When David’s first attempt to bring the Ark of the Covenant into Jerusalem ended with the untimely death of Uzzah, he angrily ordered the ark to be left in the care of Obed-edom. But three months later, he had second thoughts when he received word that the house of Obed-edom had been blessed because of the presence of the ark. He immediately ordered a second attempt to move the ark into his new capital, and this time he did it God’s way.

The passage reads, “…when those who bore the ark of the Lord had gone six steps” (2 Samuel 6:12 ESV). This time, there was no cart, no oxen, and no alternative method of transport used. He moved the ark using God’s prescribed method. The book of First Chronicles provides the details.

David built houses for himself in the city of David. And he prepared a place for the ark of God and pitched a tent for it. Then David said that no one but the Levites may carry the ark of God, for the Lord had chosen them to carry the ark of the Lord and to minister to him forever. – 1 Chronicles 15:1-2 ESV

David had learned a painful but valuable lesson from his first attempt to move the Ark and, on this occasion, he made sure to enlist the aid of the Levites.

“You are the heads of the fathers’ houses of the Levites. Consecrate yourselves, you and your brothers, so that you may bring up the ark of the Lord, the God of Israel, to the place that I have prepared for it. Because you did not carry it the first time, the Lord our God broke out against us, because we did not seek him according to the rule.” So the priests and the Levites consecrated themselves to bring up the ark of the Lord, the God of Israel. And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded according to the word of the Lord. – 1 Chronicles 15:12-15 ESV

But the book of First Chronicles also provides us with an interesting insight into what David had been doing in the three months before his second attempt to move the ark. According to 1 Chronicles 15, “David built houses for himself in the city of David.” However, it is the previous chapter that provides the extent of David’s building efforts.

And Hiram king of Tyre sent messengers to David, and cedar trees, also masons and carpenters to build a house for him. And David knew that the Lord had established him as king over Israel, and that his kingdom was highly exalted for the sake of his people Israel.

And David took more wives in Jerusalem, and David fathered more sons and daughters. These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Beeliada and Eliphelet. – 1 Chronicles 14:1-7 ESV

David had been busy building his house in more ways than one. His efforts included construction and conception. He was building a palace and a legacy. But the second part of his building efforts was in direct violation of God’s commands concerning polygamy.

“The king must not take many wives for himself, because they will turn his heart away from the Lord.” – Deuteronomy 17:17 NLT

David had an inordinate attraction to women, and their presence proved to be a distraction and a constant source of trouble in his life.

But the other interesting insight gleaned from the Chronicles passage is that, while David built a brick-and-mortar house for himself, he simply “pitched a tent” for the Ark of the Covenant. He would later regret this oversight and voice his desire to build a great house for God (2 Samuel 7). But at this point in his reign, it appears that David was busy establishing and solidifying his rule with all the trappings of kingly success; at least, according to the worldly standards of his day.

But back to the story. David led the procession of Levites, priests, and musicians into the city of Jerusalem. For this momentous occasion, David donned a simple linen gown instead of his royal robes. This “ephod” was a garment modeled after the robes worn by the priests. In 1 Samuel 2:18, the young boy, Samuel, is described as wearing “a linen garment like that of a priest.” According to the Book of Exodus, the ephod consisted of “two pieces, front and back, joined at the shoulders with two shoulder-pieces” (Exodus 28:7 NLT). 

As a sign of humility, David set aside his royal robes and assumed the status of a worshiper. He even ordered the offering of sacrifices along the way, ensuring that this procession made it all the way to Jerusalem without incident. This was a joyous occasion and David set the tone by dancing before the Lord with all his might (2 Samuel 6:14). But not everyone was impressed by David’s actions.

…as the Ark of the Lord entered the City of David, Michal, the daughter of Saul, looked down from her window. When she saw King David leaping and dancing before the Lord, she was filled with contempt for him. – 2 Samuel 6:16 NLT

As the First Chronicles passage revealed, David had many wives, but Michal had the distinction of being his first. During his years of exile, David was forced to leave Michal behind and she ended up marrying another man. When David became king over the 11 tribes of Israel, he demanded that she be returned to him. Nothing is said of Michal’s feelings about being reunited with David, but her response to his very public display of unkingly behavior speaks volumes. The text states that “she despised him in her heart” (2 Samuel 6:16 ESV). No reason is given for her deep disdain for David. Was it his choice of attire? Did his dancing embarrass her? Perhaps she was angry that he was bringing the Ark of the Covenant into Jerusalem. It’s clear from 1 Samuel 19:11-16 that Michal kept an idol of a false god in their home. So, it could be that she resented David bringing in what she believed to be an idol to his God.

While the motivation behind her anger is unstated, her dissatisfaction is crystal clear.

“How distinguished the king of Israel looked today, shamelessly exposing himself to the servant girls like any vulgar person might do!” – 2 Samuel 6:20 NLT

She was disgusted with David’s embarrassing lack of decorum, and there was far more behind her anger and resentment toward David than just his choice of attire and dancing skills. Michal was a conflicted woman who was dealing with a great deal of emotional and psychological baggage. She had fallen in love with David when he was a young man serving in her father’s court. But when her father turned on David and he was forced to run for his life, she became an abandoned woman. During David’s years of exile, she was given to another man and started a new life. But when David ascended to the throne, she was forcibly taken from her husband and returned to David – only to find out that he had acquired many other wives.

Michal found herself living with her former husband and his growing harem of wives and their many children. This too may have added to Michal’s anger because it appears she was childless. which was not an attractive proposition for any woman in those days, especially the wife of the king. The text tells us that Michal would remain childless. Because of her hostile reaction to David, it appears he lost any affection he still held for her. Their marriage was essentially over at that point. She would remain one of his queens but she would no longer enjoy his favor or ever bear him a son.

It is impossible to read this story and not see the stark contrast between celebration and disintegration. David was building his kingdom while at the same time watching his relationship with Michal fall apart. He was constructing a house in which he would rule and reign, but he was also multiplying a household in direct violation of God’s commands. His many wives and their multitude of children would eventually bring disorder and destruction to his kingdom.

His worship of God is contrasted with his propensity to flaunt the will of God. This man after God’s own heart exhibits a strange mix of humility and pride. He was obsessed with establishing his image as a king, but also willing to humble himself before the God who had placed him on the throne. In David’s response to Michal, you get a subtle sense of his pride mixed with humility.

“I was dancing before the Lord, who chose me above your father and all his family! He appointed me as the leader of Israel, the people of the Lord, so I celebrate before the Lord. Yes, and I am willing to look even more foolish than this, even to be humiliated in my own eyes! But those servant girls you mentioned will indeed think I am distinguished!” – 2 Samuel 6:21-22 NLT

David knew that it was God who had made him king but he also enjoyed the fact that he was the king. He displays a subtle sense of superiority and pride in his statement. He had been chosen by God. He was the king. And while he was willing to humble himself before God, he was also counting on the fact that God was going to distinguish him as a king. Dancing and disdain. Pride and humility. Celebration and disintegration. Palaces and tents. Worship and wives. Blessings and barrenness. Burnt offerings and burned relationships.

This is a passage of contrasts, and David’s reign would be one of contradictions and conflicts. There would be times of great blessing and significance, but there would also be times of pain, sorrow, and disobedience. David was going to continue to learn the truth found in the words of Samuel, spoken to David’s predecessor.

"What is more pleasing to the LORD: your burnt offerings and sacrifices or your obedience to his voice? Listen! Obedience is better than sacrifice, and submission is better than offering the fat of rams.” – 1 Samuel 15:22 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Discipline Not Desire Determines Your Destiny

1 David again gathered all the chosen men of Israel, thirty thousand. 2 And David arose and went with all the people who were with him from Baale-judah to bring up from there the ark of God, which is called by the name of the Lord of hosts who sits enthroned on the cherubim. 3 And they carried the ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahio, the sons of Abinadab, were driving the new cart, 4 with the ark of God, and Ahio went before the ark.

5 And David and all the house of Israel were celebrating before the Lord, with songs and lyres and harps and tambourines and castanets and cymbals. 6 And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. 7 And the anger of the Lord was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. 8 And David was angry because the Lord had broken out against Uzzah. And that place is called Perez-uzzah to this day. 9 And David was afraid of the Lord that day, and he said, “How can the ark of the Lord come to me?” 10 So David was not willing to take the ark of the Lord into the city of David. But David took it aside to the house of Obed-edom the Gittite. 11 And the ark of the Lord remained in the house of Obed-edom the Gittite three months, and the Lord blessed Obed-edom and all his household. – 2 Samuel 6:1-11 ESV

David had a heart for God and was anxious to serve God well and rule according to His will. As revealed in the last chapter, before doing battle with the Philistines David sought God’s counsel and the result was a stunning and decisive victory. As hr began to plan and prepare for his future kingdom, including the creation of his new capital in Jerusalem, he was motivated by a strong desire to honor God in all that he did.

One of the first decisions he made as king over all of Israel was to relocate the Ark of the Covenant from its place in Kiriath-jearim to the city of Jerusalem. The ark was an important part of the Israelite’s history and served as a link to the days of Moses and the period of the exodus. The Book of Hebrews provides some important details regarding this holy and revered object.

…the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. – Hebrews 9:4 ESV

The cover of the ark was called the Mercy Seat and it was there that God’s presence dwelt. Exodus records God’s commands concerning the Mercy Seat.

“You shall make a mercy seat of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony…” – Exodus 25:17-22 ESV

The Mercy Seat was especially significant to the Jewish people because it was there, once a year on the Day of Atonement, that the High Priest would sprinkle the blood of a bull and a goat as an offering to God for the sins of the people. This national treasure was more than an icon or symbol of their religion, it was a key to their atonement and the means of their justification before God. This explains why David was anxious to have the Ark relocated into his newly chosen capital. But in his zeal to do the right thing, David ended up making the wrong decision; he got in a hurry and failed to do his homework, and his actions resulted in the unnecessary death of Uzzah.

In his letter to the Romans, Paul discusses the problem of zeal without knowledge.

Brothers, my heart's desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. – Romans 10:1-3 ESV

Paul was talking about his fellow Jews who had refused to accept Jesus as their Messiah. In their zeal for God, they had failed to recognize the very one sent to them by God. Instead, they continued to seek a right standing with God through adherence to the Mosaic Law. They were zealous for God but refused to do things God’s way, and that was David’s problem. God had given the Israelites very clear instructions regarding the ark, including the means for transporting it from one place to another.

“Have the people make an Ark of acacia wood—a sacred chest 45 inches long, 27 inches wide, and 27 inches high. Overlay it inside and outside with pure gold, and run a molding of gold all around it. Cast four gold rings and attach them to its four feet, two rings on each side. Make poles from acacia wood, and overlay them with gold. Insert the poles into the rings at the sides of the Ark to carry it. These carrying poles must stay inside the rings; never remove them.” – Exodus 25:10-15 NLT

The camp will be ready to move when Aaron and his sons have finished covering the sanctuary and all the sacred articles. The Kohathites will come and carry these things to the next destination. But they must not touch the sacred objects, or they will die. So these are the things from the Tabernacle that the Kohathites must carry. – Numbers 4:15 NLT

God’s design for the Ark included two long poles with which it was to be carried and only by the sons of Kohath. Because of the holiness of the Ark, it was forbidden for anyone to touch it. To do so would result in death. According to 1 Samuel 6:19, if anyone dared to look inside the Ark, they too would suffer the penalty of death. These divine prohibitions were not suggestions that could be arbitrarily obeyed or altered. They were not up for debate or human interpretation. Yet, when David got ready to move the Ark to his new capital, he made a major mistake.

Rather than adhering to God’s commands, David decided to employ a more expeditious and time-saving means for accomplishing his objective. Whether he realized it or not, David took a page out of the Philistine playbook and that decision would come back to haunt him.

Years earlier, before Samuel had become a prophet of God and Israel had a king, the Israelites found themselves in battle with the Philistines. After suffering a devastating loss to their mortal enemies, the Israelites were confused and concerned. In desperation, the elders of Israel ordered to have the Ark of the Covenant brought to the battle site. Their reasoning was simple: “Let’s bring the Ark of the Covenant of the Lord from Shiloh. If we carry it into battle with us, it will save us from our enemies” (1 Samuel 4:3 NLT).

The Israelites were desperate. They had just lost 4,000 men in battle and the war was far from over. So, they determined to bring the Ark to the battle site, treating it as some kind of good luck charm or magic talisman. It’s important to note that the elders made no mention of God in their instructions to retrieve the Ark. They believed this gold-encrusted box would provide them with victory over their enemies. But their plan backfired. Rather than bringing the Israelites victory, the Ark was captured by the Philistines.

The pagan and idolatrous Philistines viewed the Ark as an Israelite idol and put it on display in the temple of their god, Dagon. But their capture of the Ark proved to be deadly and they decided to return it to the Israelites. Unaware of God’s instructions for the proper transporting of the Ark, they did so according to their own methodology.

“Now build a new cart, and find two cows that have just given birth to calves. Make sure the cows have never been yoked to a cart. Hitch the cows to the cart, but shut their calves away from them in a pen. Put the Ark of the Lord on the cart, and beside it place a chest containing the gold rats and gold tumors you are sending as a guilt offering. Then let the cows go wherever they want.” – 1 Samuel 6:7-8 NLT

Sadly, when it came time for David to transport the Ark to Jerusalem, he chose to follow the example of the Philistines. Rather than adhering to God’s detailed instructions concerning the Ark, David took a more worldly and expeditious approach.

They placed the Ark of God on a new cart and brought it from Abinadab’s house, which was on a hill. Uzzah and Ahio, Abinadab’s sons, were guiding the cart that carried the Ark of God. Ahio walked in front of the Ark. – 2 Samuel 6:3-4 NLT

David was in a hurry to have the Ark moved into his new capital. In a sense, he was treating the Ark like a talisman or lucky charm, hoping that its close proximity would assure him of God’s constant presence. But things did not turn out as expected. As the ox-drawn cart made its way to Jerusalem, David and the people celebrated the happy occasion. But their cries of joy soon turned to gasps of shock and surprise.

Somewhere along the way, the oxen stumble, causing the cart to careen precariously and unsettling the precious cargo it carried. In an attempt to protect the Ark, one of the sons of the high priest instinctively reached out and tried to steady it with his hand. It all happened in a split second. One minute the people were singing and dancing and, the next, they were gazing on in horror as the young priest dropped lifeless to the ground. The text leaves nothing to the imagination when it states the cause of death.

Then the Lord’s anger was aroused against Uzzah, and God struck him dead because of this. So Uzzah died right there beside the Ark of God. – 2 Samuel 6:7 NLT

It might be tempting to view this as a gross overreaction on God’s part. How could He kill a man for attempting to protect the Ark? What Uzzah did was not malicious or intended as a show of disrespect for God. He had tried to do the right thing and died for his effort.

But it’s important to remember that God’s anger is always righteous and just. It is never capricious or undeserved. Uzzah had broken the law of God and, as a result, the righteous anger of God was poured out. But Uzzah never should have been put in that position. The Ark was never intended to be transported by an ox-drawn cart. David had employed worldly means to accomplish God’s will and Uzzah ended up paying the price.

Had God not punished Uzzah for his sin, God would have failed to be God. He would have been unjust. Had He not responded in anger over the violation of His just law, He would have been an unjust God. That is why God gave clear conditions and commands regarding his people and their interactions with Him. Had David done things according to God’s plan, Uzzah would not have died. While David’s sin was not motivated by a heart of rebellion, it was rebellion nonetheless, and the outcome was death.

It’s interesting to note that David was not the one who died that day. His fateful decision cost another man his life but, in the end, David was responsible. Yet, rather than own up to his mistake, David became angry with God.

David was angry because the Lord’s anger had burst out against Uzzah. He named that place Perez-uzzah (which means “to burst out against Uzzah”), as it is still called today. – 2 Samuel 6:8 NLT

He knew that Uzzah’s death had been God’s doing and it made him livid. Then his anger turned and that fear ended up paralyzing him into inaction. Rather than taking the time to determine what he had done wrong and how he might be responsible, David had the Ark moved to the house of Obed-edom of Gath. He gave up his quest to relocate the Ark and returned to Jerusalem empty-handed and despondent.

His intentions had been proper and right. Bringing the Ark into Jerusalem had never been the problem; it was how he attempted to do it. When he suffered for doing God’s will in the wrong way, David just gave up. So the Ark sat in the house of Obed-edom the for three months. David returned to Jerusalem angry at God and without the presence of the Ark in his new capital. But while David pouted, God was busy blessing Obed-edom, and, eventually, news of this would reach David, motivating him into action.

The problem was not David’s zeal; it was his methodology. It was also his lack of knowledge regarding the will of God. He attempted to do the right thing in the wrong way. He acted with sincerity but in ignorance. He had celebrated, danced, and sang as he led the procession toward Jerusalem. He had been enthusiastic and excited about having the Ark in his new capital but he had left out one important part: Obedience. As Samuel had told King Saul years earlier, God prefers obedience to enthusiastic sacrifice any day of the week.

Has the Lord as great delight in burnt offerings and sacrifices,
    as in obeying the voice of the Lord?
Behold, to obey is better than sacrifice,
    and to listen than the fat of rams.
For rebellion is as the sin of divination,
    and presumption is as iniquity and idolatry. – 1 Samuel 15:22-23 ESV

This man after God’s own heart was learning just how difficult it can be to live in keeping with God’s will. David’s desire to do the right thing was commendable but his failure to do it according to God’s will had proved costly. Yet, he would learn. His faith would grow and his desire to live in obedience to God would increase over time. David was learning the truth of the Proverb: “Enthusiasm without knowledge is no good; haste makes mistakes.” (Proverbs 19:2 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Battle Is Not Yours

17 When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to search for David. But David heard of it and went down to the stronghold. 18 Now the Philistines had come and spread out in the Valley of Rephaim. 19 And David inquired of the Lord, “Shall I go up against the Philistines? Will you give them into my hand?” And the Lord said to David, “Go up, for I will certainly give the Philistines into your hand.” 20 And David came to Baal-perazim, and David defeated them there. And he said, “The Lord has broken through my enemies before me like a breaking flood.” Therefore the name of that place is called Baal-perazim. 21 And the Philistines left their idols there, and David and his men carried them away.

22 And the Philistines came up yet again and spread out in the Valley of Rephaim. 23 And when David inquired of the Lord, he said, “You shall not go up; go around to their rear, and come against them opposite the balsam trees. 24 And when you hear the sound of marching in the tops of the balsam trees, then rouse yourself, for then the Lord has gone out before you to strike down the army of the Philistines.” 25 And David did as the Lord commanded him, and struck down the Philistines from Geba to Gezer. – 2 Samuel 5:17-25 ESV

Upon hearing word that David had been crowned king of Israel, the Philistines determined to attack him before he could establish his reign and gather strength. During the seven-year span that David ruled over the single tribe of Judah, the Philistines viewed him as no threat. But now that David was king over all 12 tribes of Israel, the Philistines determined to finish what Saul began but failed to finish; they set out to end David’s reign before it could get started. 

No timeline is given for this event, but it would appear that the Philistines acted quickly so they could attack David while his new kingdom was in disarray. At this point in time, Israel was still a loose collective of 12 tribes that operated independently of one another. David had not had time to set up a standing army and, according to 2 Samuel 5:6-10, he had only recently taken possession of Jerusalem from the Jebusites. While it seems that David had plans to make Jerusalem his new capital, there had been no time to fortify the city.

So, as the Philistine forces gathered in the Valley of Rephaim just west of Jerusalem, David and his men made their way to their stronghold in the land of Judah. We’re not told where this stronghold was but it could have been in the vicinity of the cave of Adullam near Hebron. Some scholars believe David remained in Jerusalem, which is referred to as “the stronghold of Zion” in verse 7. While David would eventually make Jerusalem his permanent capital, it is unlikely that it was ready to stand a long and drawn-out siege by the Philistines.

It seems more logical and strategic that David returned to his original stronghold in the wilderness. It would have made sense for him to return to familiar ground and draw the Philistines away from Jerusalem and the other tribes of Israel. The Valley of Rephaim was southwest of Jerusalem and closer to Hebron and the border between Israel and the Philistines. But regardless of where David’s stronghold was located, the more pressing matter was his reaction to the Philistine threat. His long-awaited reign over the 12 tribes of Israel had just begun and he was already facing his first test.

The Philistines were a formidable foe and were not to be taken lightly. David was well acquainted with their ways, not only from his previous battles against them but because of the years he and his men had spent living among them. David knew he was in for a fight and was ready to engage the enemy but before a single arrow was shot or a spear was thrown, David sought the counsel of God.

He wanted to know two things: Should he fight with the Philistines and, if he did, whether or not he would be successful. David could have easily assumed that war with the Philistines was inevitable and simply marched into battle without seeking any word from God. He could have rationalized that, as the king, doing battle with the enemies of Israel was his duty; it came with the job description. But instead of acting rashly or presumptuously,  David turned to God. He wanted God’s blessing and approval. But more than anything, He wanted God’s help.

David wasn’t taking anything for granted. He knew his ascension to the throne of all Israel had been God’s doing, but he had no assurances that a victory over the Philistines was part of the plan. He could have acted presumptuously and assumed that, as king, he had the right to act on God’s behalf without seeking God’s permission. But David was unwilling to take that risk and sought God’s will in the matter.

God answered in the affirmative, providing David with permission to engage the enemy and a guarantee of success. With God’s blessing, David took the battle to the Philistines and won the first major victory as the King of Israel. Having routed the enemy and captured their abandoned idols, David could have reveled in his success but, instead, he gave all the credit to God. He named the place where the battle took place Baal-perazim, which literally means, “the Lord of breaking through.” David explains the meaning of the name when he says, “The Lord has broken through my enemies before me like a breaking flood” (2 Samuel 5:20 ESV).

David could sense God’s role in the victory because it had been so quick and decisive. The God of Israel had not only defeated the Philistine army but had proven His superiority over their false gods. In the aftermath of the battle, David and his men found the discarded idols littering the battlefield. The Philistines’ gods had been worthless because they were lifeless. So, David and his men gathered them up and burned them (1 Chronicles 14:12).

But while the Philistines lost the battle, they were not giving up the war. They regrouped and regathered in the Valley of Rephaim and, again, David sought the counsel of God. He wasn’t taking anything for granted or making any assumptions that a second victory was assured. His decision to seek God’s will a second time proved to be timely and well worth the effort.

This time, God gave David different instructions.

“You shall not go up; go around to their rear, and come against them opposite the balsam trees. And when you hear the sound of marching in the tops of the balsam trees, then rouse yourself, for then the Lord has gone out before you to strike down the army of the Philistines.” – 2 Samuel 5:23-24 ESV

As a well-seasoned commander, David could have viewed this plan with incredulity. He could have questioned God’s wisdom and debated the benefits of such a strategy. After all, God’s plan sounded a bit strange. What did God mean by “the sound of marching of the tops of the balsam tree?” What kind of sign was that? How would David know when to attack? What if the plan failed?

But those questions never came up. David didn’t balk or bicker with God. He simply obeyed and, once again, he handily defeated the Philistines.

So David did what the Lord commanded, and he struck down the Philistines all the way from Gibeon to Gezer. – 2 Samuel 5:25 NLT

These two victories had been God’s doing. Yes, David and his men had to fight, but it was God who gave them success. David’s naming of the first battleground, “the Lord of breaking through” provides us with insight into David’s perception of the events of that day. It had been God who had broken through his enemies like a flood. David would experience other victories like this one, and with each win over his enemies, his faith and confidence in God would increase. This dependence upon God for aid in his battles is reflected in his psalms.

God’s way is perfect.
    All the Lord’s promises prove true.
    He is a shield for all who look to him for protection.
For who is God except the Lord?
    Who but our God is a solid rock?
God arms me with strength,
    and he makes my way perfect.
He makes me as surefooted as a deer,
    enabling me to stand on mountain heights.
He trains my hands for battle;
    he strengthens my arm to draw a bronze bow.
You have given me your shield of victory.
    Your right hand supports me;
    your help has made me great. – Psalm 18:30-35 NLT

Praise the Lord, who is my rock.
    He trains my hands for war
    and gives my fingers skill for battle.
He is my loving ally and my fortress,
    my tower of safety, my rescuer.
He is my shield, and I take refuge in him.
    He makes the nations submit to me. – Psalm 144:1-2 NLT

David’s breakthroughs were God’s doing. His victories were the direct results of his reliance upon God. But God didn’t win the battles without David; He won them by using David as His preferred agent, His divinely chosen instrument to accomplish His will. 

In the same way, God has chosen us as believers in Jesus Christ to act as His agents of change and His spiritual army to bring about His victories on this earth. As Paul reminds us, we are not fighting against flesh and blood.

Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.

Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. – Ephesians 6:10-13 NLT

God has provided us with spiritual armor and equipped us with spiritual power in the form of the Holy Spirit. He has assured us of victory over our enemy but we must fight according to His terms while utilizing His strategies. We must seek God’s will regarding the battles we face.

As Paul reminds us, we must “pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere” (Ephesians 6:18 NLT). David was victorious because He sought the will of God. He won because God gave him a breakthrough against his enemy. The same thing can be true for us, as long as we turn to God, rely upon Him, and do what He commands us to do. Attempting to do battle for God, but without permission from God is doomed to failure, no matter how well-intentioned we might be. Fighting the enemies of God in our own strength and according to our own terms will end in loss and disappointment every time.

Centuries later, another king found himself facing a formidable foe on the battlefield. The odds were against him and the outcome seemed certain. But despite the dire circumstances, King Jehoshaphat received a message that would contradict his worst assumptions and guarantee an unexpected outcome.

“Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s. Tomorrow, march out against them. You will find them coming up through the ascent of Ziz at the end of the valley that opens into the wilderness of Jeruel. But you will not even need to fight. Take your positions; then stand still and watch the Lord’s victory. He is with you, O people of Judah and Jerusalem. Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you!” – 2 Chronicles 20:15-17 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Weight of Wearing the Crown

11 And Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house. 12 And David knew that the Lord had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel.

13 And David took more concubines and wives from Jerusalem, after he came from Hebron, and more sons and daughters were born to David. 14 And these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet. – 2 Samuel 5:11-16 ESV

Verses 11-12 appear as almost a parenthetical statement but are intended to provide further proof of David’s increasing control and power over Israel. Hiram, the king of Tyre reigned from 980-947 B.C., so that would mean that his gift of cedar trees, carpenters, and masons would have been much later in David’s reign, long after he had established Jerusalem as his capital. But these verses provide evidence of the growing recognition of David as the rightful king of Israel. News of his crowning as king over all of Israel had spread all the way to Tyre. As will become evident in the next section of this same chapter, even the dreaded Philistines heard of David’s unification of the kingdom and would plan an appropriate response. Only, they would not come bearing gifts or offering to construct David a palace. But more about that later.

One statement stands out in these verses: “David knew that the Lord had established him as king over Israel, and that he had exalted his kingdom for the sake of his people Israel” (2 Samuel 5:12 ESV). David fully recognized that this momentous occasion in his life had been God’s doing from beginning to end. Every phase of his life, from his days serving as a shepherd in his father’s house to his anointing by Samuel had been part of God’s plan. Even the years he spent in exile, attempting to escape the wrath of King Saul, were all part of God’s sovereign will for his life.

David also understood that his ascension to the throne of Israel had not been for his own glory but for the good of the people of Israel. His reign had been ordained by God so that he might rule the people of God justly and righteously. He was God’s hand-picked agent, His earthly representative, chosen to care for and protect His people. David’s comprehension of his divine role is reflected in one of his many psalms. Take note of the many references to God and His role in the affairs of David’s life.

How the king rejoices in your strength, O Lord!
    He shouts with joy because you give him victory.
For you have given him his heart’s desire;
    you have withheld nothing he requested. Interlude

You welcomed him back with success and prosperity.
    You placed a crown of finest gold on his head.
He asked you to preserve his life,
    and you granted his request.
    The days of his life stretch on forever.
Your victory brings him great honor,
    and you have clothed him with splendor and majesty.
You have endowed him with eternal blessings
    and given him the joy of your presence.
For the king trusts in the Lord.
    The unfailing love of the Most High will keep him from stumbling. – Psalm 21:1-7 NLT

Yet, even with David’s awareness of his God-ordained role and his complete dependence upon God’s good favor for his reign to be successful, David still could disobey the very One who made his kingship possible. Verse 13 provides a stark reminder that David had a dark side, and it is not something to overlook or ignore. The author could have left it out but, under the divine inspiration of the Holy Spirit, this less-attractive aspect of David’s life was included.

It simply says, “David married more concubines and wives from Jerusalem after he arrived from Hebron. Even more sons and daughters were born to David” (2 Samuel 5:13 NLT). It would be easy to read this as just another indication of David’s growing power and significance. For any other king of any other nation, that would be an accurate interpretation. But David was NOT just another king and Israel was far from just another nation. David was God’s hand-picked ruler over His chosen people and, as such, He answered to a higher authority and was held to a higher standard. When the people of Israel first demanded a king like all the other nations, God had agreed to their demand but had warned them. 

“The king must not take many wives for himself, because they will turn his heart away from the Lord. And he must not accumulate large amounts of wealth in silver and gold for himself.

“When he sits on the throne as king, he must copy for himself this body of instruction on a scroll in the presence of the Levitical priests. He must always keep that copy with him and read it daily as long as he lives. That way he will learn to fear the Lord his God by obeying all the terms of these instructions and decrees. This regular reading will prevent him from becoming proud and acting as if he is above his fellow citizens. It will also prevent him from turning away from these commands in the smallest way. And it will ensure that he and his descendants will reign for many generations in Israel. ”– Deuteronomy 17:17-20 NLT

God’s king was not to be like all the other kings; he was to operate according to a different set of standards. What was acceptable and appropriate for the kings of other nations was off-limits for God’s sovereign ruler. Other kings might be able to use their power and authority to justify all kinds of self-satisfying, self-promoting actions, but not the King of Israel. Yet, David continued to multiply wives for himself, in direct disobedience to the command of God.

The second part of the Deuteronomy passage provides an important element of God’s expectation for His king. He was to be a man who was well-acquainted with the words of God. In fact, he was commanded to make a hand-written copy of the Book of Deuteronomy and keep it in his possession. The king was to keep this “second law” close at hand so that each day the priests could recite its content in his presence. This second giving of the law of God was to be his constant companion. But why? So he would learn to fear the Lord his God “by obeying all the terms of these instructions and decrees” (Deuteronomy 17:19 NLT).

David wasn’t free to approach God’s commands cafeteria-style, choosing those that seemed most attractive and ignoring the ones he didn’t like. He was to obey them ALL. That included God’s commands regarding polygamy because God knew that the king’s failure to observe that command would produce unfaithfulness and result in idolatry. God expected His king to be law-abiding and an example of faithfulness to the rest of the nation. That is why God ordered His king to keep a copy of the law close at hand.

“This regular reading will prevent him from becoming proud and acting as if he is above his fellow citizens. It will also prevent him from turning away from these commands in the smallest way.” – Deuteronomy 17:20 NLT

One of the things David failed to recognize was that his reign was setting the standard for his successors. What he did, they would do. Future generations of Israelite kings would follow his lead and many would take his small acts of disobedience and magnify them. What David did in moderation, his heirs would do to excess. Even David’s construction of a royal palace, with the aid of King Hiram, would prove to set a precedence for future kings. Years later, God would have strong words for one of David’s successors who placed greater value on his royal residence than he did on his God-given responsibility to rule with justice and righteousness.

And the Lord says, “What sorrow awaits Jehoiakim,
    who builds his palace with forced labor.
He builds injustice into its walls,
    for he makes his neighbors work for nothing.
    He does not pay them for their labor.
He says, ‘I will build a magnificent palace
    with huge rooms and many windows.
I will panel it throughout with fragrant cedar
    and paint it a lovely red.’
But a beautiful cedar palace does not make a great king!
    Your father, Josiah, also had plenty to eat and drink.
But he was just and right in all his dealings.
    That is why God blessed him.
He gave justice and help to the poor and needy,
    and everything went well for him.
Isn’t that what it means to know me?”
    says the Lord.
“But you! You have eyes only for greed and dishonesty!
    You murder the innocent,
    oppress the poor, and reign ruthlessly.” – Jeremiah 22:13-17 NLT

David’s reign was in its early stages, and every step he took and each decision he made would prove to be critical. His choices would have long-term ramifications. Even reading the list of sons born to him by his growing harem of wives indicates that David’s actions had future implications. There, nestled discretely in the list of sons is the name of Solomon, the very one who would follow David as king of Israel. Born to Bathsheba, Solomon would prove to be his father’s son in more ways than one. A glimpse at the latter days of Solomon’s reign provides sobering proof of sin’s long-term effects.

Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the Lord had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart. For when Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the Lord his God, as was the heart of David his father. – 1 Kings 11:1-4 ESV

David was God’s king but he didn’t always rule God’s way. As a follower of Jesus Christ, I am God’s son and heir, but that doesn’t mean I always live up to my position. Obedience is the true mark of sonship. Fearing God begins with obeying God. Even Jesus said, “If you love me, obey my commandments” (John 14:15 NLT). The apostle John took it a step further, writing, “And we can be sure that we know him if we obey his commandments” (1 John 2:3 NLT). The greatest proof of David’s love for God would be found in his obedience to the commands of God. The same thing holds true for us today. Love without obedience is hypocrisy. Claiming to love God while continuing to disobey God reflects a love of self, not a love of God.

Now that David had the throne, he would discover that his greatest battles were ahead of him. He would learn the truth behind the maxim, “Heavy is the head that wears the crown.” Ruling and reigning is an attractive proposition but it comes with weighty responsibilities, and David would soon learn just how heavy the crown could be.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Capital Idea

1 Then all the tribes of Israel came to David at Hebron and said, “Behold, we are your bone and flesh. 2 In times past, when Saul was king over us, it was you who led out and brought in Israel. And the Lord said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over Israel.’” 3 So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord, and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 At Hebron he reigned over Judah seven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years.

6 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off”—thinking, “David cannot come in here.” 7 Nevertheless, David took the stronghold of Zion, that is, the city of David. 8 And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,’ who are hated by David’s soul.” Therefore it is said, “The blind and the lame shall not come into the house.” 9 And David lived in the stronghold and called it the city of David. And David built the city all around from the Millo inward. 10 And David became greater and greater, for the Lord, the God of hosts, was with him. – 2 Samuel 5:1-10 ESV

With the pronouncement “they anointed David king over Israel” the fulfillment of God’s promise finally arrived. It had been a long time in coming and had not been without its difficulties and delays. Along the way, David must have questioned whether it would ever happen. and it was in those moments of doubt that David was tempted to take matters into his own hands and speed up the process. But the will of God can’t be rushed. Our impatience and subsequent impulsive attempts to help God out will never alter His timing or the outcome He has in mind. In most cases, it will simply complicate things, making our wait seem even longer and the circumstances surrounding our lives even more difficult.

But the day finally arrived when David was crowned king by all 12 tribes of Israel. The elders of Israel, representing the 11 tribes that had appointed Ish-bosheth as king, arrived in Hebron and formally announced their allegiance to David. With Abner dead and Ish-bosheth having been assassinated, these elders found themselves in a difficult spot. Very little time had passed since they listened to the advice of Abner and crowned Ish-bosheth as their king. In doing so, they issued a no-confidence vote in David. Yet, now that they were facing a crisis of leadership, they changed their tune and declared their full support for David. They even confess that he had really been the one who led Israel, even during the days of Saul’s reign. They glowingly recall David’s exploits as a decorated military leader who commanded Israel’s troops and brought about glorious victories over their enemies.

They even claim to have known all along that David had been God’s choice to be the next king of Israel.

“And the Lord told you, ‘You will be the shepherd of my people Israel. You will be Israel’s leader.’” – 2 Samuel 5:2 NLT

This better-late-than-never admission was there way of winning favor with David. If they had truly known that David was God’s choice to be the next king of Israel, their appointment of Ish-bosheth was in direct violation of the will of God. Whether they realized it or not, their acknowledgment of David’s divine appointment was actually a confession of guilt. They had disobeyed God.

In the ancient Near East, the term “shepherd” was commonly used to describe either a divinity, king, or ruler. They were admitting that David should have been their king all along, but they had never done anything about it up until this point. This awareness on their part helps explain the reaction of Saul to David’s success. He feared David and was jealous of him. It wasn’t just that they sang songs about him, it was that he knew the rumors that David was to be the shepherd of Israel. That is why he set out to kill David.

A key lesson from this story is that it is possible to know the will of God and refuse to accept it. We can be completely aware of what God wants us to do and then simply refuse to do it. If the Israelite elders had known all along that David was the God-appointed replacement for Saul, why had they not joined the tribe of Judah and crowned David king years earlier? Knowing God’s will is one thing, obeying it is another.

But as the old saying goes: Better late than never. They finally crowned David King. The year was 1004 B.C. and David was 30 years old. He had already reigned seven years over Judah and he would reign an additional 33 years over the unified kingdom of Israel. So, David would enjoy a four-decades-long rule and would prove to be the greatest king Israel ever had. His reign would have its highs and lows, its moments of glory, and its days of heart-crushing humiliation and defeat.

Like any man, David would make mistakes. He would leave behind a legacy filled with victories on the battlefield as well as defeats in his own household. There was his affair with Bathsheba and the subsequent murder of her husband. Years later, his son, Amnon would rape his half-sister Tamar, and David would do nothing about it. His lack of disciplinary action resulted in Tamar’s brother, Absalom, avenging her rape by killing Amnon. David would prove to be a great king, but not always a great father. His refusal to punish Absalom for murdering his brother would come back to haunt him. Instead, he exiled his son, only to allow him to return at a later date, which led to Absalom’s attempt to lead a coup to displace his father as king.

David’s reign would be marked by courage, wisdom, and a willingness to serve God. But he would have his moments of self-inflicted pain and suffering because of his impulsiveness and pride. David was not a perfect man, but he was a godly man. He had a heart for God. He had a deep-seated desire to serve God. The one thing that set David apart from Saul and so many of the other kings of Israel was his heart of repentance. David failed regularly and sometimes, spectacularly, but he was always quick to repent. He desired to be in a right standing with God. He even invited God to investigate his heart and expose anything in it that might be offensive to God but oblivious to himself.

“Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life.” – Psalm 139:23-24 NLT

This chapter is really a snapshot of the true beginning of David’s reign as king, and it chronicles his capture of the city of Jerusalem. The passage rather matter-of-factly states, “the king and his men went to Jerusalem against the Jebusites” (2 Samuel 5:6 ESV). David was searching for a capital, a city from which to rule over his newly unified nation. For seven years, he had used Hebron in the south as his base of operations, but it would prove too distant from all the other tribes to make a good capital. Jerusalem was centrally located and was situated on a mountaintop surrounded by valleys, which made it easy to defend.

But there was something far more important about Jerusalem than its natural defensive capabilities; it was located on Mount Moriah. That is the same mountaintop on which God commanded Abraham to offer his son, Isaac, as a sacrifice (Genesis 22). The city of Jerusalem itself has ties all the way back to Melchizedek, who was the king to which Abraham offered a tenth of his spoils taken in battle. The Genesis account lists Melchizedek as the king of Salem, which was to become the city of Jerusalem. The author of Hebrews would later compare Melchizedek with Jesus:

This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God. – Hebrews 7:1-3 NLT

The mountain range on which Jerusalem sits also includes the Mount of Olives, the very place from which Jesus ascended back into heaven after his death and resurrection. It is also the place to which He will return at His second coming. Another distinguishing fact about Mount Zion on which Jerusalem sits is that it includes the place of Jesus’ crucifixion: Mount Golgotha. The very location where Abraham was commanded to offer up his son Isaac would be the same place where God would offer up His one and only Son for the sins of the world.

Jerusalem had great significance, and it was to be David’s capital and eventually the home of the temple, built by David’s son, Solomon. Jerusalem would be where Jesus had His triumphal entry, as well as His trials. It was in Jerusalem that He would be condemned to death for claiming to be the Son of God. It would be outside the walls of Jerusalem, the city of peace, that Jesus would be hung on a cross and left to die. Jesus would one day weep over the city of Jerusalem, saying:

“How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not accept your opportunity for salvation.” – Luke 19:43-44 NLT

David chose Jerusalem, “the city of peace,” to be his capital. But over the centuries, this city on a hill would experience its fair share of difficult and less-than-peaceful days. It would contain the temple of God, but many of its inhabitants would act as if God did not exist. Even in the days of Jesus, He would recognize that their love for God had waned and the days of God’s judgment were coming. But Jerusalem still holds a special place in the heart of God and it will be from the city of Jerusalem that the second David, the King of kings and Lord of lords will rule and reign when Christ sets up His earthly kingdom.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Crippling Effect of Self-Sufficiency

1 When Ish-bosheth, Saul’s son, heard that Abner had died at Hebron, his courage failed, and all Israel was dismayed. 2 Now Saul’s son had two men who were captains of raiding bands; the name of the one was Baanah, and the name of the other Rechab, sons of Rimmon a man of Benjamin from Beeroth (for Beeroth also is counted part of Benjamin; 3 the Beerothites fled to Gittaim and have been sojourners there to this day).

4 Jonathan, the son of Saul, had a son who was crippled in his feet. He was five years old when the news about Saul and Jonathan came from Jezreel, and his nurse took him up and fled, and as she fled in her haste, he fell and became lame. And his name was Mephibosheth.

5 Now the sons of Rimmon the Beerothite, Rechab and Baanah, set out, and about the heat of the day they came to the house of Ish-bosheth as he was taking his noonday rest. 6 And they came into the midst of the house as if to get wheat, and they stabbed him in the stomach. Then Rechab and Baanah his brother escaped. 7 When they came into the house, as he lay on his bed in his bedroom, they struck him and put him to death and beheaded him. They took his head and went by the way of the Arabah all night, 8 and brought the head of Ish-bosheth to David at Hebron. And they said to the king, “Here is the head of Ish-bosheth, the son of Saul, your enemy, who sought your life. The Lord has avenged my lord the king this day on Saul and on his offspring.” 9 But David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, “As the Lord lives, who has redeemed my life out of every adversity, 10 when one told me, ‘Behold, Saul is dead,’ and thought he was bringing good news, I seized him and killed him at Ziklag, which was the reward I gave him for his news. 11 How much more, when wicked men have killed a righteous man in his own house on his bed, shall I not now require his blood at your hand and destroy you from the earth?” 12 And David commanded his young men, and they killed them and cut off their hands and feet and hanged them beside the pool at Hebron. But they took the head of Ish-bosheth and buried it in the tomb of Abner at Hebron. – 2 Samuel 4:1-12 ESV

The transition of the kingdom from Saul to David has been anything but smooth up to this point. With Saul’s death, one would think that the path for David’s God-ordained ascension to the throne would have been cleared of all roadblocks. But then Abner showed up and convinced Saul’s son, Ish-bostheth to claim the crown for himself. This set up a long, drawn-out conflict between the tribe of Judah and the remaining tribes of Israel. Then, when David’s men routed the army of Ish-bosheth, it seemed obvious that Abner, the commander of Ish-bosheth’s troops, would have recommended surrender. But instead, he returned home and committed the cardinal sin of sleeping with one of Saul’s concubines. When Ish-bosheth questioned Abner’s motives, he the general showed his true colors, turning his back on the house of Saul and offering his services and the allegiance of the remaining tribes of Israel to David.

To solidify his claim to the crown, David took Abner up on his offer and made a peace treaty with him, with a special addendum, that Ish-bosheth agree to return David’s wife, Michal, to him. The only problem with David’s deal with Abner is that he never informed Joab, his own military commander. This oversight proved to be a major mistake on David’s part because he failed to take into account that Abner had murdered Joab’s brother, Ahasel. Joab took David’s treaty with Abner as a personal affront and decided to take matters into his own hands by murdering Abner. This forced David into damage control, prompting him to throw a huge state funeral for Abner and pronounce a devastating generational curse on his own military commander.

Things were spinning out of control and would only get worse. Upon hearing of Abner’s death, Ish-bosheth, the son of Saul and the king of the remaining tribes of Israel lost his nerve. Up until that point, he had been little more than a puppet king, relying heavily on Abner’s charisma and leadership to survive. Now that Abner was dead, he was on his own, a thought that scared him to death. Not only that, the people of Israel had no confidence in his ability to lead the nation without Abner’s assistance. This fact would become painfully clear for the young king.

Suspecting that Ish-bosheth’s fledgling reign was coming to an end, two Israelites came up with a plan to assassinate him. Rechab and Baanah believed that with Ish-bosheth out of the way they could hand over the kingdom to David, and receive a reward for their act of allegiance.

But the one thing missing from this twisted tale is any semblance of a word from God. Everyone is acting on their own initiative and for their own good, with no regard for what God would have them do. The assassination of Ish-bosheth was the brainchild of Rechab and Baanah, who were attempting to facilitate the outcome that best suited their own personal interests. Just like Abner, Rechab and Baanah were not fans of David; they were in it for what they could get out of it. Ish-bosheth was nothing more than a means to an end. He was their ticket to notoriety and reward.

What’s important to note is that all of this began with David’s decision to make an alliance with Abner, a plan concocted by Abner without the approval of God. At no point in the story does David seek or receive God’s permission to sign a deal with Abner. Yet, in doing so, David created a highly unstable and potentially dangerous atmosphere.

God didn’t need David’s help in uniting the kingdom and He had not sanctioned a treaty with Abner. But because David chose to act without God’s approval, Abner was murdered by Joab, who was cursed by David. and Ish-bosheth ended up assassinated by Rechab and Baanah. In the end, those two men would be executed by David’s order, with their heads and hands cut off and their bodies hung up for public display. What a great way to start a kingdom!

There is one subtle ray of light that illuminates the darkness of these events but it’s easy to miss. Verse four mentions Jonathan’s son, Mephibosheth. This verse is like a parenthetical statement that comes out of the blue. It doesn’t seem to fit the context, but it sets up something that happens later in the story and is recorded in chapter nine. Mephibosheth was the grandson of Saul, and as such, he would have been a potential heir to the throne of Saul. But as a child, he suffered from a tragic accident that left him a permanent physical disability.

He was five years old when the news about Saul and Jonathan arrived from Jezreel. His nurse picked him up and fled, but in her haste to get away, he fell and was injured. Mephibosheth was his name. – 2 Samuel 4:4 NLT

In the middle of all the death, deceit, self-centered promotional efforts, jockeying for position, seeking of rewards, and looking out for number one, Mephibosheth’s name appears as a subtle hint that it is the helpless and hopeless, the overlooked and the down-and-out who God protects. Abner could make deals, but he would eventually have to deal with God. Rechab and Baanah could come up with plans to line their pockets and improve their futures, but ultimately, their futures were in God’s hands. Joab could seek to mete out revenge on his own terms but would learn that vengeance, when not left up to God, can end up as a curse rather than a blessing. David could attempt to speed up his ascension to the throne of all Israel but he would learn that trying to accomplish God’s will his own way rarely ends well.

We’re told that Mephibosheth “was crippled in his feet.” Could it be that this little description was meant to provide a not-so-subtle insight into how David, in an attempt to help God out, was actually crippling his own kingship? The helplessness of Mephibosheth provides a dramatic reminder of David’s need for God. This young boy, who could not walk on his own, would find himself at the mercy of the king. He would have no other choice but to entrust his life to the sovereign will of his grandfather’s successor. And David was still learning that his life, kingdom, and future reign over the house of Israel were completely at the mercy of God Almighty. Waiting on and resting in Him would be the best course of action.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Multiplying Effect of Poor Choices

31 Then David said to Joab and to all the people who were with him, “Tear your clothes and put on sackcloth and mourn before Abner.” And King David followed the bier. 32 They buried Abner at Hebron. And the king lifted up his voice and wept at the grave of Abner, and all the people wept. 33 And the king lamented for Abner, saying,

“Should Abner die as a fool dies?
34 Your hands were not bound;
    your feet were not fettered;
as one falls before the wicked
    you have fallen.”

And all the people wept again over him. 35 Then all the people came to persuade David to eat bread while it was yet day. But David swore, saying, “God do so to me and more also, if I taste bread or anything else till the sun goes down!” 36 And all the people took notice of it, and it pleased them, as everything that the king did pleased all the people. 37 So all the people and all Israel understood that day that it had not been the king's will to put to death Abner the son of Ner. 38 And the king said to his servants, “Do you not know that a prince and a great man has fallen this day in Israel? 39 And I was gentle today, though anointed king. These men, the sons of Zeruiah, are more severe than I. The Lord repay the evildoer according to his wickedness!” – 2 Samuel 3:31-39 ESV

The actions of David recorded in this chapter are difficult to discern and even harder to defend. On the one hand, he appears as a gracious and forgiving leader who is willing to overlook the sins of Abner for the better good of the nation. A sincere desire to unify the fractured country seems to be the motivating factor behind his behavior, but it all comes across as a bit heavy-handed and unnecessary. David treated the fallen Abner like a national hero, honoring him with an elaborate funeral and ordering a day of mourning in his memory.

But Abner was no saint. This was the man who helped lead a revolt against David and influenced 11 of the tribes of Israel to appoint Ish-bosheth as their king. He even led the Israelite troops in a pitched battle against the forces of David at Gibeon. Abner was anything but a loyal ally or faithful friend to David, yet he was given a funeral fit for a king.

Were David’s actions nothing more than a well-orchestrated and highly visible PR campaign designed to sway public opinion? It’s difficult to say. But there is no indication that David held a memorial for the death of Asahel, the young man that Abner murdered in cold blood. The text simply states that “they took up Asahel and buried him in the tomb of his father” (2 Samuel 2:32 ESV). David isn’t even mentioned as having attended Asahel’s funeral in Bethlehem, and this was the brother of Joab, David’s faithful military commander.

One of the most disheartening aspects of this entire scenario is David’s insensitive treatment of his friend and fellow warrior, Joab. Not only did he curse Joab and his family for the unsanctioned execution of Abner, but David also commanded Joab to publicly mourn Abner’s death.

Then David said to Joab and to all the people who were with him, “Tear your clothes and put on sackcloth and mourn before Abner.” – 2 Samuel 3:32 ESV

What a devastating slap in the face this must have been for the still-grieving Joab. On David’s orders, he was forced to fête the murderer of his own brother. To make matters worse, David publicly humiliated Joab by declaring that Abner’s death was a criminal act.

“Should Abner have died like a fool?
Your hands were not bound,
and your feet were not put into irons.
You fell the way one falls before criminals.” – 2 Samuel 3:33-34 NLT

In essence, he pronounced Abner as guiltless and portrayed him as the innocent victim of premeditated murder. Yet, according to Mosaic Law, Joab had simply fulfilled his role as the blood-avenger. Abner had killed his brother so Joab fulfilled the legal code of lex talionis – the law of retribution in kind.

But David viewed Joab’s actions as impulsive and potentially detrimental to his quest to unify the nation under his leadership. By executing Abner, Joab had jeopardized David’s kingly aspirations. So, he overcompensated and treated Abner like a martyr. He even practiced a self-imposed fast, refusing to eat until sunset. This was evidently a public display that caught the interest of his servants, who urged him to break his fast but David refused, stating, “May God strike me and even kill me if I eat anything before sundown” (2 Samuel 3:35 NLT). Once again, David appears to be putting on a public display to convince the Israelites of his great love for Abner. It was an Oscar-worthy performance designed to sway public opinion in his favor. The text even states, “This pleased the people very much. In fact, everything the king did pleased them! So everyone in Judah and all Israel understood that David was not responsible for Abner’s murder” (2 Samuel 3:36-37 NLT).

David’s ploy worked. Even though his own military commander had been responsible for Abner’s death, David somehow managed to escape responsibility or any form of culpability. He came out smelling like a rose but ensured that Joab and his brother, Abishai, suffered tarnished reputations and the possible threat of divine payback.

“…even though I am the anointed king, these two sons of Zeruiah—Joab and Abishai—are too strong for me to control. So may the Lord repay these evil men for their evil deeds.” – 2 Samuel 3:39 NLT

It seems odd that David held so much contempt for Joab and Abishai but failed to view the actions of Abner with suspicion. He posthumously called Abner “a prince and a great man” (2 Samuel 3:38 ESV) but labeled Joab and Abishai as wicked evildoers. These conflicting designations seem out of touch with reality and undeserved. Abner had done nothing to earn David’s respect and Israel’s adulation but neither had Joab done anything worthy of being treated as a common criminal.

Little did David know that his actions would have deadly consequences. His desire to unify the tribes and solidify his monarchy would end up costing Ish-bosheth his life. When Saul took his own life, Abner helped Ish-bosheth ascend to his father’s throne, securing the loyalty of 11 of the 12 tribes of Israel. But when Abner switched his allegiance to David, Ish-bosheth was left without a military commander and in a highly vulnerable position. As the next chapter records, Ish-bosheth became a target for those who wished to win the favor of Israel’s new king. His commander had switched sides leaving him with a precarious hold on his kingdom and a bullseye on his back.

It wouldn’t take long for David’s dream of unifying the nation to become Ish-bosheth’s nightmare. David’s unification-at-all-costs strategy began leaving a long line of bodies in its wake. God had promised him the kingdom but now David was trying to secure it through human means. His alliance with Abner was ill-conceived and less than successful. It led Joab to take matters into his own hands. If David wouldn’t punish Abner, Joab would. When Abner assured David that he could sway the 11 tribes to switch their allegiance, David never considered the implications for Saul’s son, Ish-bosheth. 

He also failed to consider the long-term effects that his curse would have on Joab, Abishai, and their families. In the heat of the moment and fearing the fallout from Joab’s actions, David pronounced a generational curse on one of his dearest friends and trusted military commander.

“May the family of Joab be cursed in every generation with a man who has open sores or leprosy or who walks on crutches or dies by the sword or begs for food!” – 2 Samuel 3:29 NLT

Those are strong words and they must have hit Joab hard. After all, he was David’s nephew and had served at his uncle’s side all during the years of his exile. But with the death of Abner, the friendship of David and Joab would be stretched thin. He remained a commander in David’s army but ultimately lost his respect for his former friend. In time, their relationship would go south and Joab would prove to be a less-than-faithful ally to the king.

David’s reign was being solidified but at what cost? He would soon have the backing of all 12 tribes of Israel but would lose the benefit of his relationship with Joab.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

One Sin Leads to Another

22 Just then the servants of David arrived with Joab from a raid, bringing much spoil with them. But Abner was not with David at Hebron, for he had sent him away, and he had gone in peace. 23 When Joab and all the army that was with him came, it was told Joab, “Abner the son of Ner came to the king, and he has let him go, and he has gone in peace.” 24 Then Joab went to the king and said, “What have you done? Behold, Abner came to you. Why is it that you have sent him away, so that he is gone? 25 You know that Abner the son of Ner came to deceive you and to know your going out and your coming in, and to know all that you are doing.”

26 When Joab came out from David’s presence, he sent messengers after Abner, and they brought him back from the cistern of Sirah. But David did not know about it. 27 And when Abner returned to Hebron, Joab took him aside into the midst of the gate to speak with him privately, and there he struck him in the stomach, so that he died, for the blood of Asahel his brother. 28 Afterward, when David heard of it, he said, “I and my kingdom are forever guiltless before the Lord for the blood of Abner the son of Ner. 29 May it fall upon the head of Joab and upon all his father’s house, and may the house of Joab never be without one who has a discharge or who is leprous or who holds a spindle or who falls by the sword or who lacks bread!” 30 So Joab and Abishai his brother killed Abner, because he had put their brother Asahel to death in the battle at Gibeon. – 2 Samuel 3:22-30 ESV

Committing sin is really quite simple. For most of us, it comes far easier than we would like to admit. We can find ourselves committing sins as the result of the slightest temptation or provocation. But the ramifications of sin are rarely simple or easy. Sin can be addictive and habit-forming, with one sin leading to another in a seemingly endless wave that increases in intensity and frequency over time.

That happens to be the case concerning David, as recorded in chapter 3 of 2 Samuel. David, in his desire to have his first wife Michal returned to him, made an unwise decision that was unsanctioned by God. In exchange for Michal and the allegiance of the rest of the tribes of Israel, David made an alliance with Abner, the former commander of Saul’s army. This was the same man who had convinced Saul’s son, Ish-bosheth, to claim the throne as Saul’s rightful heir. Without God’s counsel or approval, Abner appointed Ish-bosheth king of the Benjaminites and all the other tribes of Israel. In doing so, he stood against not only David but God, who had chosen David to be Saul’s replacement. It’s clear that Abner did not act in ignorance because he told the elders of Israel:

“For some time past you have been seeking David as king over you. Now then bring it about, for the Lord has promised David, saying, ‘By the hand of my servant David I will save my people Israel from the hand of the Philistines, and from the hand of all their enemies.’” – 2 Samuel 3:16-17 ESV

His decision to make Ish-bosheth king of Israel was an act of rebellion; he refused to accept God’s choice of David as the next king of Israel. Yet, David, in his desire to get his wife back and in hopes of solidifying the kingdom, made an agreement with Abner – without seeking God’s input or approval.

When Joab, a commander in David’s army, returned from battle with his troops, he was stunned to hear what David had done. He immediately confronted David, saying, “What have you done? What do you mean by letting Abner get away? You know perfectly well that he came to spy on you and find out everything you’re doing!” (2 Samuel 3:24-25 NLT). Joab was not only appalled by David’s naiveté but with his insensitivity. Abner had brutally murdered Joab’s brother, Asahel. From Joab’s perspective, David should have executed Abner as an insurrectionist and murderer.

The news that Abner had been allowed to walk away unpunished for his sins left Abner incensed and committed to taking matters into his own hands. Unwilling to accept David’s unholy alliance with his brother’s murderer, Joab sent troops to find Abner. This entire scenario took place in the city of Hebron which was one of the six cities of refuge established by God (Joshua 20:7-8).

“When you cross the Jordan into the land of Canaan, designate cities of refuge to which people can flee if they have killed someone accidentally. These cities will be places of protection from a dead person’s relatives who want to avenge the death. The slayer must not be put to death before being tried by the community.”  – Numbers 35:10-12 NLT

These six cities were intended to serve as sanctuary cities, providing protection to anyone who had committed murder. In those days, Israel had no police force and revenge killing was a common occurrence. The Mosaic Law clearly prohibited murder and the punishment for taking another man’s life was the death penalty. Typically, the sentence was carried out by a relative of the deceased. This individual was referred to as the go'el ha-dam, the blood-avenger.

The murderer must surely be put to death. The avenger of blood [go'el ha-dam] himself must kill the murderer; when he meets him, he must kill him. – Numbers 35:18-19 NLT

But God knew there would be cases of unpremeditated murder. Accidents would happen. Unintentional deaths would take place, leaving the perpetrator at the mercy of the blood-avenger. To provide protection for these individuals, God designated the cities of refuge to serve as sanctuaries where the murderer could receive protection and the guarantee of a fair and impartial trial.

It is no coincidence that Abner came to David in Hebron, one of the six sanctuary cities. But Abner’s murder of Asahel had not been an accident; it was premeditated and particularly violent. He had run Asahel through with the butt-end of a spear. Yet, Abner, knowing that Joab would seek vengeance for the death of his brother, sought refuge in Hebron.

Once again, our sins have a way of not only multiplying but of infecting those around us. David’s lust for Michal, who had remarried and was therefore off-limits for David, caused him to make an unwise allegiance with Abner. Rather than punish him for his murder of Asahel, David rewarded him with freedom. This decision caused Joab to take matters into his own hands. He did what David had been unwilling to do, and what he did was in keeping with the commands of God. Consider carefully what God had said about the matter:

“But if he struck him down with an iron object, so that he died, he is a murderer. The murderer shall be put to death. And if he struck him down with a stone tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. 18 Or if he struck him down with a wooden tool that could cause death, and he died, he is a murderer. The murderer shall be put to death. The avenger of blood shall himself put the murderer to death; when he meets him, he shall put him to death. And if he pushed him out of hatred or hurled something at him, lying in wait, so that he died, or in enmity struck him down with his hand, so that he died, then he who struck the blow shall be put to death. He is a murderer. The avenger of blood shall put the murderer to death when he meets him.” – Numbers 35:16-21 ESV

Abner deserved death for what he had done, not a get-out-of-jail-free card from the king. So, Joab faithfully fulfilled his role as the blood-avenger and put Abner to death. This act, while fully in keeping with God’s command, did not sit well with David. He was so angry he actually put a curse on Joab and his family.

“May his blood whirl over the head of Joab and the entire house of his father! May the males of Joab’s house never cease to have someone with a running sore or a skin disease or one who works at the spindle or one who falls by the sword or one who lacks food!” – 2 Samuel 3:29 NLT

Throughout his life, David showed a disinclination to deal with those whose actions deserved judgment. When his son, Amnon, raped his half-sister, Tamar, David did nothing to punish him. When Tamar’s brother, Absalom, arranged for the murder of Amnon, David refused to take action. Years later, after David had allowed Absalom to return to Jerusalem unpunished, Absalom fomented a rebellion against his own father. And what did David do? He abandoned the city. He gave up. He walked away.

If David truly believed what Joab did to Abner was wrong, he did nothing about it. Rather than punish Joab, he pronounced a curse. By placing all the blame on Joab, David attempted to himself from any responsibility. This was wise political policy since David was attempting to establish his kingdom. He feared how the Benjaminites would respond when they heard of Abner’s death. But David’s curse on Joab appears to be completely uncalled for and without divine authorization. Abner had been a traitor and a murderer. He had led an insurrection against the God-ordained king of Israel. Rather than face capture, he had brutally murdered his pursuer and, according to the command of God, he deserved death. In fact, David had violated the very word of God by making his agreement with Abner. In essence, he allowed Abner to purchase a pardon he did not deserve, an action God had clearly prohibited

“Also, you must never accept a ransom payment for the life of someone judged guilty of murder and subject to execution; murderers must always be put to death. And never accept a ransom payment from someone who has fled to a city of refuge, allowing a slayer to return to his property before the death of the high priest.” – Numbers 35:31-32 NLT

The truly fascinating thing about all of this is David’s reaction to the death of Abner. As the rest of the chapter reveals, David ordered a national day of mourning for Abner. We will never know how much of it was based on political posturing. Was David simply attempting to win over the northern tribes by assuring them of his love for Abner? Only David and God know for sure. But suffice it to say that David showed far more sadness over the death of Abner than he did of Asahel, one of his own men. There is no record of David having mourned Asahel’s death. No tears were shed. No memorial service was held. Yet, David will go out of his way to memorialize and eulogize the death of a traitor and a murderer.

Sin has a way of metastasizing like cancer. Unchecked, it can spread, infecting our lives and destroying our spiritual health. Not only that, it can contaminate those around us. Sin is never static and it is almost impossible to control. We are deluded and naive if we think we have a handle on our sin and can manage it. Sin is dangerous and deadly, and when we attempt to apply logic to our sins to rationalize our behavior, we run the risk of opening the door to additional and even more deadly forms of rebellion against God.

The apostle John gives us some sobering counsel regarding the sin in our lives:

If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts. – 1 John 1:8-10 NLT

David’s reign was off to a less-than-stellar start. The man after God’s own heart was displaying his propensity to crack under pressure and make unwise decisions that would produce unwelcome outcomes. Small compromises, subtle sins, and convenient alliances would end up producing long-term ramifications for David and his kingdom.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Battle for the Heart

1 There was a long war between the house of Saul and the house of David. And David grew stronger and stronger, while the house of Saul became weaker and weaker.

2 And sons were born to David at Hebron: his firstborn was Amnon, of Ahinoam of Jezreel; 3 and his second, Chileab, of Abigail the widow of Nabal of Carmel; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; 4 and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital; 5 and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron. – 2 Samuel 3:1-5 ESV

These five short verses reveal that David was fighting battles on two fronts. The first was the ongoing conflict he faced with the house of Saul. Ish-bosheth remained the recognized king of Israel, having received the endorsement of 11 of the 12 tribes, and Abner continued to serve as his military advisor.

But David faced another formidable foe that would prove far more difficult to defeat than Abner and his puppet king. The sad reality is that David’s second battle front was of his own making and he remained oblivious to its presence and danger. This “man after God’s own heart” had a heart problem. It wasn’t a physiological flaw in his actual heart but a moral weakness in his inner man.

This man, who had been handpicked by God and designated to be the next king of Israel suffered from a debilitating and oftentimes deadly condition that would prove to be far more dangerous than Ish-bosheth, Abner, and the armies of Israel. Despite Saul’s manic and rather obsessive-compulsive behavior, he had proven unsuccessful in eliminating David as a threat to his throne. Now, Saul’s son Ish-bosheth wore the crown and seemed to be blocking David’s path to his God-ordained destiny. But David’s real enemy lurked much closer to home, within his own household, and would prove to be the offspring of his own heart.

But this less-than-flattering fact seems to stand in conflict with God’s glowing assessment of David. Years earlier, God had the prophet Samuel inform the disobedient Saul that his reign would soon be coming to an end.

“But now your kingdom must end, for the LORD has sought out a man after his own heart. The LORD has already appointed him to be the leader of his people, because you have not kept the LORD’s command.” – 1 Samuel 13:14 NLT

Centuries later, the apostle Paul, while preaching to the Jews in the synagogue at Antioch, reconfirmed this divine designation of David as a man after His own heart.

“After that, God gave them judges to rule until the time of Samuel the prophet. Then the people begged for a king, and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. But God removed Saul and replaced him with David, a man about whom God said, ‘I have found David son of Jesse, a man after my own heart. He will do everything I want him to do.” – Acts 13:20-22 NLT

But this lofty description of David did not mean he was perfect or without sin. Like any other man, David struggled with his own sinful nature. He could be prone to disobedience and doubt, just like anybody else. He had his own unique set of sins with which he struggled. One sin, in particular, is hinted at in verses 2 through 5 of 2 Samuel 3, and it would prove to be a constant source of temptation and testing for him: His love of women.

While David grew stronger in his military position over Abner and the house of Saul, he was literally sowing the seeds of dissent and future discord that would rip his still fledgling kingdom apart. It is important to note that God had made ample preparations for Israel to have a king. In fact, He had preordained it but knew that the people would tend to want the wrong kind of king. So, He provided them with very clear commands:

“You are about to enter the land the Lord your God is giving you. When you take it over and settle there, you may think, ‘We should select a king to rule over us like the other nations around us.’ If this happens, be sure to select as king the man the Lord your God chooses. You must appoint a fellow Israelite; he may not be a foreigner.

“The king must not build up a large stable of horses for himself or send his people to Egypt to buy horses, for the Lord has told you, ‘You must never return to Egypt.’ The king must not take many wives for himself, because they will turn his heart away from the Lord. And he must not accumulate large amounts of wealth in silver and gold for himself.” – Deuteronomy 17:14-117 NLT

Somewhat hidden and overlooked in this divine command is God’s prohibition against polygamy. But God made it crystal clear that His king “must not take many wives for himself, because they will turn his heart away from the Lord.”

Yet, the opening verses of chapter 3 reveal that the man after God’s own heart had a hidden heart problem. Verse 2 states that “sons were born to David at Hebron.” That rather innocent-sounding statement is fraught with unseen baggage that will prove to be an ongoing problem for David. A quick scan of the following verses reveals the invisible pathogen lurking in David’s heart.

These verses reveal that David had four different wives: Ahinoam of Jezreel, Abigail the widow of Nabal of Carmel, Maacah the daughter of Talmai king of Geshur, and Eglah. Not on this list is Michal, the daughter of Saul and David’s first wife. So effectively, at this early point in his reign, David had no less than five wives and, before he was done, the list would grow to as many as eight.

It doesn’t take a stretch of the imagination to determine that David had an inordinate attraction to women, and he tended to act on it. One of his wives was Abigail, who was the widow of Nabal. This God-fearing woman had prevented David from killing her foolish husband, but when God took Nabal’s life, David wasted no time in taking Abigail as his wife.

David could be impulsive, and if we fast-forward to one of the most famous or infamous events in his life, it will become readily apparent that his impulsiveness led him to commit not only adultery but murder. Second Samuel 11 records the story of David and Bathsheba, a less-than-flattering moment in David’s life that would prove to be a personal low point.

At a time when David should have been leading his troops in battle, he determined to remain safely ensconced in his royal palace. One day, while walking on the roof, he saw a woman named Bathsheba bathing on the roof of her own home. Some speculate that this was not the first time David had witnessed this scene; it could have been the very reason he stayed home from battle. But on this occasion, David’s act of voyeurism prompted him to have Bathsheba brought to the palace. What happened next became a permanent blot on David’s record. Their illicit liaison resulted in an unexpected pregnancy but that would not be the worst part of the story.

Bathsheba’s husband, who served as a soldier in David’s army, was off at war, so it was going to be difficult to explain how his wife became pregnant. That’s when David launched an all-out campaign to cover his sin. But his strategy failed and he ultimately resorted to having Bathsheba’s husband murdered. He ordered that this innocent man be exposed to enemy fire on the front lines, thus opening the door for David to take Bathsheba as his wife.

This was not a stellar moment for David but it provides a glimpse into this highly vulnerable area of his life. His love affair with women would prove to be problematic throughout his reign. In fact, a close look at the list of his sons contains the names of Amnon and Absalom. These two brothers born to different mothers would grow up to cause David much pain and suffering. Second Samuel 13 contains the sad story of Amnon’s rape of Tamar, his half-sister. To avenge the rape of his own sister, Absalom orchestrated Amnon’s murder. which resulted in his own exile. He would later return, only to orchestrate the overthrow of his own father’s kingdom.

Verses 1-5 of chapter 3 appear innocent enough but they foreshadow a future filled with brokenness, pain, and suffering. It all began with David’s unwillingness to obey the command of God. This man after God’s heart decided to play fast and loose with God’s revealed will and while David never seemed to allow his many wives to lead him away from his love and worship for God, one of his sons would. Solomon would not only inherit his father’s throne but his addictive tendencies as well. In fact, Solomon would outdo his father in a major way, eventually amassing for himself a staggering harem of 700 wives and 300 concubines (1 Kings 11:1-3). These women, many of whom were from foreign nations and worshiped pagan gods, would eventually cause Solomon to erect their idols throughout his own kingdom – just as God had warned. The book of 1 Kings paints a very bleak picture of the closing days of Solomon’s reign.

Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the Lord had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart. For when Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the Lord his God, as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. So Solomon did what was evil in the sight of the Lord and did not wholly follow the Lord, as David his father had done. Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. And so he did for all his foreign wives, who made offerings and sacrificed to their gods. – 1 Kings 11:1-8 ESV

And it all began with David. A little compromise. A giving into the desires of the flesh. A refusal to obey God fully and heed His warning. The long-term ramifications of sin can be devastating. Yes, when David repented of his sin with Bathsheba, he was forgiven by God but the child she bore died in infancy. There are consequences to disobedience. God blessed David’s kingdom, but his many wives would prove to be a constant source of trouble in his life. His battle with the house of Saul would be nothing compared to the spiritual war he would wage as a result of his own sinful nature.

None of this was news to God. He was well aware of David’s strengths and weaknesses. He knew the condition of David’s heart better than David himself, and He was exposing all the flaws so that the man after His own heart might have a heart that beat fast for Him – and nothing else.

“The human heart is the most deceitful of all things,
    and desperately wicked.
    Who really knows how bad it is?
But I, the Lord, search all hearts
    and examine secret motives.
I give all people their due rewards,
    according to what their actions deserve.” – Jeremiah 17:9-10 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Futility of Fighting God’s Will

18 And the three sons of Zeruiah were there, Joab, Abishai, and Asahel. Now Asahel was as swift of foot as a wild gazelle. 19 And Asahel pursued Abner, and as he went, he turned neither to the right hand nor to the left from following Abner. 20 Then Abner looked behind him and said, “Is it you, Asahel?” And he answered, “It is I.” 21 Abner said to him, “Turn aside to your right hand or to your left, and seize one of the young men and take his spoil.” But Asahel would not turn aside from following him. 22 And Abner said again to Asahel, “Turn aside from following me. Why should I strike you to the ground? How then could I lift up my face to your brother Joab?” 23 But he refused to turn aside. Therefore Abner struck him in the stomach with the butt of his spear, so that the spear came out at his back. And he fell there and died where he was. And all who came to the place where Asahel had fallen and died, stood still.

24 But Joab and Abishai pursued Abner. And as the sun was going down they came to the hill of Ammah, which lies before Giah on the way to the wilderness of Gibeon. 25 And the people of Benjamin gathered themselves together behind Abner and became one group and took their stand on the top of a hill. 26 Then Abner called to Joab, “Shall the sword devour forever? Do you not know that the end will be bitter? How long will it be before you tell your people to turn from the pursuit of their brothers?” 27 And Joab said, “As God lives, if you had not spoken, surely the men would not have given up the pursuit of their brothers until the morning.” 28 So Joab blew the trumpet, and all the men stopped and pursued Israel no more, nor did they fight anymore.

29 And Abner and his men went all that night through the Arabah. They crossed the Jordan, and marching the whole morning, they came to Mahanaim. 30 Joab returned from the pursuit of Abner. And when he had gathered all the people together, there were missing from David’s servants nineteen men besides Asahel. 31 But the servants of David had struck down of Benjamin 360 of Abner’s men. 32 And they took up Asahel and buried him in the tomb of his father, which was at Bethlehem. And Joab and his men marched all night, and the day broke upon them at Hebron. – 2 Samuel 2:18-32 ESV

As this chapter closes, we are given a glimpse into what will become a long-standing issue for the nation of Israel. With Saul’s death, each tribe was left to fend for itself and determine its own fate. Abner, Saul’s former military commander and fellow Benjaminite, took it upon himself to crown Saul’s youngest son Ish-bosheth as the king of “all Israel” (2 Samuel 2:9). David had already been appointed king by his own tribe, the tribe of Judah, but Abner refused to give his endorsement and support.

Suddenly, the nation was divided into factions and their differences quickly escalated. Forces led by Abner and consisting primarily of his own kinsmen did battle with David and the people of Judah. Abner and his men were routed and pursued by the Benjaminites. Asahel, who happened to be “as swift of foot as a wild gazelle”, took it upon himself to catch Abner. Everyone, including Ashahel, knew that Abner was the driving force behind the battle. Ish-bosheth, the newly crowned king of Israel, is not even mentioned as being at the battle. But while Asahel’s zeal and fleet-footedness allowed him to catch the slower Abner, the encounter didn’t end as he had hoped. The battle-hardened and more experienced Abner thrust the butt of his spear through Asahel’s stomach with such force that it came out the other side, resulting in the young man’s death. When Joab and Abishai the body of Asahal, they took up the pursuit of Abner to avenge their brother’s death.

But the whole affair ended in an awkward truce. As the two parties faced off once again, with Abner and the Benjaminites on one side and the forces of Judah on the other, Abner called out, “Must we always be killing each other? Don’t you realize that bitterness is the only result? When will you call off your men from chasing their Israelite brothers?” (2 Samuel 2:26 NLT).

The battle had not been going Abner’s way; he had already lost more than 300 men, while David’s troops had lost only 20. He could see that things were not going his way, so he appealed to Joab to accept a cease-fire. “So Joab blew the trumpet, and all the men stopped and pursued Israel no more, nor did they fight anymore” (2 Samuel 2:28 ESV).

The battle ended, but the hostilities between the northern and southern tribes of Israel were far from over. In fact, the 12 tribes of Israel would experience ongoing hostilities for generations to come. It’s interesting to recall the blessings that Jacob gave each of his 12 sons, the very men from whom the 12 tribes of Israel descended. In particular, Jacob said of Benjamin:

“Benjamin is a ravenous wolf,
    devouring his enemies in the morning
    and dividing his plunder in the evening.” – Genesis 49:27 NLT

And here were Abner and the men of Benjamin, attempting to devour David and the men of Judah, refusing to accept David as their king.

Of Judah, Jacob said:

“Judah, your brothers will praise you.
    You will grasp your enemies by the neck.
    All your relatives will bow before you.
Judah, my son, is a young lion
    that has finished eating its prey.
Like a lion he crouches and lies down;
    like a lioness—who dares to rouse him?
The scepter will not depart from Judah,
    nor the ruler’s staff from his descendants,
until the coming of the one to whom it belongs,
    the one whom all nations will honor.” – Genesis 49:8-10 NLT

“All your relatives will bow before you.” Well, that’s not exactly how things turned out at this point in the story. Abner and the Benjaminites were having a difficult time giving up what they believed to be their right to be the ruling tribe. King Saul had been one of theirs and it only made sense to them that one of his sons should be the next king. But the only problem was that Ish-bosheth was not God’s choice.

Jacob, under divine inspiration, had clearly communicated that all the tribes would bow down to Judah. But that fact was unacceptable to Abner and his fellow Benjaminites. They had what they believed to be a better plan. But their agenda was driven by selfishness and self-centeredness. Abner enjoyed the power and prominence that came with his role as the commander of the king’s armies, and he knew there was little chance that David would retain his services. He could care less for Ish-bosheth. He was simply using Saul’s son as a means to maintain his own power and prestige. Abner was accustomed to being a man of influence and importance and the thought of having that taken away from him was unacceptable.

Upon closer examination, Abner and the men of Benjamin were not doing battle with David and the forces of Judah; they were fighting God. They were opposing God’s will and attempting to use force to achieve their own preferred agenda.

But the actions of Abner and his fellow Benjaminites should not surprise us. Each of us can end up doing battle with God when we find His will for our lives to be less than enjoyable and in opposition to our desires. Far too often, we make the fateful decision to reject God’s will because we find it distasteful and unacceptable, and rationalize a way to replace it with a plan of our own. Even if it results in conflict with our brothers and sisters in Christ, we stubbornly stick to our guns, justifying our actions as right and just. But in the end, our battle is with God and that is a fight we will never win.

Accepting the idea that God’s will is always best is difficult; especially when it stands in conflict with the plans we have made for our life. Abner couldn’t imagine a kingdom without him in its leadership. The thought of losing his prestigious position was unacceptable and he was willing to oppose anybody, including God, to preserve the status quo. Abner couldn’t accept the idea that he would not be a part of this phase of God’s plan.

Self-importance and an inflated sense of self-worth can cause any of us to react to God’s will in self-destructive ways. Rather than accept David as king, Abner was willing to risk it all for one last chance at glory. His actions left 381 men dead and a nation divided. Demanding his way and asserting his will resulted in unnecessary destruction. Abner preserved his life, but his stubborn refusal to accept God’s will produced pain, suffering, division, jealousy, and broken relationships.

In Galatians 5, Paul writes, “When you follow the desires of your sinful nature, the results are very clear” (Galatians 5:19 NLT). Then he includes the following:

…hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division… – Galatians 5:20 NLT

Divisiveness is destructive because it is a byproduct of our sinful nature that causes us to place our own priorities over the needs of others. Unity is essential for God’s people. It was God’s desire to unite the 12 tribes under a single banner and led by one man. Even today, God desires the unity of His people. On the night that He was betrayed by His own people, Jesus prayed the following prayer for His followers.

“I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.” – John 17:20-21 NLT

Unity requires humility. Self-importance and pride are antithetical to God’s will for His people. Living for God requires dying to self. To experience His blessing both personally and corporately we must submit to His will, whether we like it or not and whether He chooses to use us or not. Abner had a choice to make and he opted to prioritize his will over that of God’s; a decision that would have long-lasting implications. As the following chapter states, “There was a long war between the house of Saul and the house of David. And David grew stronger and stronger, while the house of Saul became weaker and weaker” (2 Samuel 3:1 ESV). Abner could choose to oppose God’s will but he would never prevent it from happening.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Close But Yet So Far

8 But Abner the son of Ner, commander of Saul’s army, took Ish-bosheth the son of Saul and brought him over to Mahanaim, 9 and he made him king over Gilead and the Ashurites and Jezreel and Ephraim and Benjamin and all Israel. 10 Ish-bosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David. 11 And the time that David was king in Hebron over the house of Judah was seven years and six months.

12 Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon. 13 And Joab the son of Zeruiah and the servants of David went out and met them at the pool of Gibeon. And they sat down, the one on the one side of the pool, and the other on the other side of the pool. 14 And Abner said to Joab, “Let the young men arise and compete before us.” And Joab said, “Let them arise.” 15 Then they arose and passed over by number, twelve for Benjamin and Ish-bosheth the son of Saul, and twelve of the servants of David. 16 And each caught his opponent by the head and thrust his sword in his opponent’s side, so they fell down together. Therefore that place was called Helkath-hazzurim, which is at Gibeon. 17 And the battle was very fierce that day. And Abner and the men of Israel were beaten before the servants of David. – 2 Samuel 2:8-17 ESV

The fact that verse 8 starts with the word “but” should tell us something. Something about to happen that will stand in direct contrast to the events of the first seven verses. David received a warm welcome from the people of Judah, but that was to be expected since he was of the tribe of Judah. Yet, David knew he was going to have a more difficult time winning over the rest of the tribes of Israel and convincing them to accept him as their king. That was part of the reason behind his overtures to the men of Jabesh-gilead because they were of the tribe of Gad. The nation of Israel, while having been united under the leadership of Saul, was still little more than a loose confederation of 12 tribes. Their relationships with each other were typically fractious and contentious. With Saul’s death, David was attempting to unite them under his leadership and sovereignty as king.

But that’s not the only “but” in these verses. There was yet another obstacle to David’s quest to become the next king of Israel. It seems that not all of Saul’s sons died with him on the battlefield. There was one name left out; that of Ish-bosheth. He was the youngest of Saul’s four sons and would have been about 40 years old when his father and brothers fell at the battle of Gilboa. His given name was Eshbaal, which provides us with an interesting insight into King Saul. Baal was a Canaanite deity, and the name Eshbaal means “man of Baal.” So, it appears that Saul named his youngest son after a false god. Interestingly enough, the Jews would not repeat the name of this pagan idol, so they substituted the word, “boshesh”, which meant “shame” or “confusion.” So, Eshbaal became known as Ish-bosheth. And the son of Jonathan, who will appear later on in the story, was known as Mephibosheth.

But back to Ish-bosheth. It seems that this one son of Saul either survived the battle at Gilboa or was not even present. Abner, the commander of Saul’s armies, decided to use this sole surviving son as a tool to forestall David’s attempt to consolidate his reign over all of Israel. Keep in mind that Saul was of the tribe of Benjamin, as was Abner, his uncle. So it seems that Abner was attempting to keep the crown within the ranks of the Benjaminites.

Saul appointed Ish-bosheth “king over Gilead, the Geshurites, Jezreel, Ephraim, Benjamin, and all Israel” (2 Samuel 2:9 ESV). As Saul’s former commander in chief, this would have been outside the scope of Abner’s job description. It was not up to him to choose and appoint the king; the Israelites were to be a theocracy, ruled over by God Almighty. It was up to Yahweh to choose their king, just as He had chosen Saul. Abner did not have authority or permission from God to do what he did but he didn’t let that small detail stand in his way.

Lest we think this was a small matter that was of little or no significance, notice that Ish-bosheth was made king over Geshur. That was an area within the territory belonging to the tribe of Manasseh. Jezreel was in the land belonging to the tribe of Issachar. And then the text goes on to include the tribes of Ephraim, Benjamin, and “all Israel.” So effectively, Abner crowned Ish-bosheth as king over all Israel, even countering David’s claim to be king over Judah. And we’re told that Ish-bosheth reigned for two years. This was no short-lived, flash-in-the-pan event. Once again, David found himself with serious opposition and facing another enemy from within his own nation. Saul was dead, but his son was alive and so was Abner. It’s likely that Abner never forgot the little lecture David had given him at Gibeah, after David had snuck into their camp and taken Saul’s spear and water jug as he slept.

“Well, Abner, you’re a great man, aren’t you?” David taunted. “Where in all Israel is there anyone as mighty? So why haven’t you guarded your master the king when someone came to kill him? This isn’t good at all! I swear by the Lord that you and your men deserve to die, because you failed to protect your master, the Lord’s anointed! Look around! Where are the king’s spear and the jug of water that were beside his head?” – 1 Samuel 26:15-16 NLT

Determined to deny David his right to reign, Abner led his troops into battle against David and his men, meeting them at the pool of Gibeon. The initial conflict was an agreed-upon battle between 24 men, 12 from each side. This mini-battle ended in a draw, with all 24 men dead. But that was not the end of the hostilities. It was followed by a pitched battle between the forces of these two opposing kings. Many would die that day. Like our own Civil War, this battle featured brothers fighting against brothers. It characterized the divided nature of the kingdom at that time, and it was into this contentious atmosphere that David was forced to begin his reign.

David’s path to the throne had been anything but easy, but even with Saul’s death it continued to be a rocky and difficult journey. Years earlier, he had been anointed by Samuel but it had taken a long time before a crown was placed on his head. Even when it was, it represented the allegiance of a single tribe, his own. Winning over the other 11 tribes and solidifying his God-appointed position as king of Israel was going to be difficult and drawn out. There were still lessons for David to learn and God was providentially shifting the mindset of the tribes of Israel from autonomous people groups living in isolation and under self-rule to that of a single nation united under one king.

God was unifying what had been fractious. He was solidifying what had been disparate. He was transforming the divided tribes of Israel into a great nation that would be ruled by a king who was a man after His own heart. The days ahead would be difficult. They would be filled with disappointment. Many would die. Others would lose loved ones as a result of the battles that followed. David’s fledgling kingdom would suffer before it ever experienced any success. But it was all part of God’s sovereign plan.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Learning to Wait On God’s Will

1 After this David inquired of the Lord, “Shall I go up into any of the cities of Judah?” And the Lord said to him, “Go up.” David said, “To which shall I go up?” And he said, “To Hebron.” 2 So David went up there, and his two wives also, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. 3 And David brought up his men who were with him, everyone with his household, and they lived in the towns of Hebron. 4 And the men of Judah came, and there they anointed David king over the house of Judah.

When they told David, “It was the men of Jabesh-gilead who buried Saul,” 5 David sent messengers to the men of Jabesh-gilead and said to them, “May you be blessed by the Lord, because you showed this loyalty to Saul your lord and buried him. 6 Now may the Lord show steadfast love and faithfulness to you. And I will do good to you because you have done this thing. 7 Now therefore let your hands be strong, and be valiant, for Saul your lord is dead, and the house of Judah has anointed me king over them.” – 2 Samuel 2:1-7 ESV

David had waited a long time for this day. He had spent countless months waiting and endured sleepless nights wondering what God’s plan was for his life. The memory of his anointing by the prophet Samuel was distant but always on his mind. What had it meant? Why had God selected him and then allowed him to endure the pain of loss, the ignominy of exile, and a fugitive lifestyle for all those years? David had been hunted like an animal, betrayed by his own people, on two different occasions narrowly escaped death by his own father-in-law, and forced to seek refuge in caves and among the enemies of Israel. But God had not forsaken him or not abandoned His plans for him. While David may not have always understood what God was doing to him, he trusted that God had good things in store for him. His confidence in God can be seen in the psalms he wrote concerning God, many of which were written during the darkest days of his life.

The Lord is my light and my salvation;
    whom shall I fear?
The Lord is the stronghold of my life;
    of whom shall I be afraid? – Psalm 27:1 ESV

Hear, O Lord, when I cry aloud;
    be gracious to me and answer me!
You have said, “Seek my face.”
My heart says to you,
    “Your face, Lord, do I seek.”
    Hide not your face from me.
Turn not your servant away in anger,
    O you who have been my help.
Cast me not off; forsake me not,
    O God of my salvation! – Psalm 27:7-9 ESV

Commit your way to the Lord;
    trust in him, and he will act.
He will bring forth your righteousness as the light,
    and your justice as the noonday.

Be still before the Lord and wait patiently for him;
    fret not yourself over the one who prospers in his way,
    over the man who carries out evil devices! – Psalm 37:5-7 ESV

David had committed his way to the lord. He had trusted in his God; not perfectly and not always peacefully. He had had his moments of doubt and made his fair share of decisions based on fear instead of faith but despite it all, he continued to place his fate in the hands of God. Now God was revealing to David the plans He had made for him so long ago. Long after his initial anointing by Samuel, David was anointed the next king of Judah.

David had arrived in Hebron, a city within the territory of Judah because he had sought God’s counsel. After having received the sad news of the deaths of Saul and Jonathan, David didn’t jump to conclusions or rush into action. He didn’t assume that, with Saul’s death, he was now de facto king of Israel. Rather than rushing back into the land of Judah to claim his rightful place as king, David waited and turned to God for guidance. He asked, “Shall I go up into any of the cities of Judah?,” and when God said, “Go,” David responded, “To which shall I go up?”

David wanted specifics. He demanded details because he had learned that God’s will was not something you played around with. It was dangerous to attempt to do God’s will your own way and it usually didn’t end well. So, David didn’t take any chances. When he arrived in Hebron, a city in the southern portion of Israel near the border with the Philistines, he received a warm welcome from the people of Judah.

There wasn’t a lot of fanfare associated with David’s anointing as king by the people of Judah. There doesn’t appear to have been much pomp and circumstance. It simply says, “And the men of Judah came, and there they anointed David king over the house of Judah” (2 Samuel 2:4 ESV). Much like his initial anointing by Samuel, there is a certain sense of anonymity associated with this event. At this point, only the most southern tribe of Judah, his own tribe, recognized him as king. The rest of the country knew nothing about it. This is reminiscent of what happened after David was anointed by Samuel; he simply returned to the pasture and his job as a shepherd. No one knew anything about it. Now, after being anointed as king by the people of Judah, nothing much seemed to change. He had the backing of one tribe and the other eleven tribes remained unaware that David was even alive.

It’s interesting to note that, as his first official duty as king, David sought to recognize the efforts of the men of Jabesh-gilead for the retrieval and burial of the bodies of Saul and his sons. In a further show of his deep love and respect for Saul, David blessed the men of Jabesh-gilead for their efforts and assured them of God’s steadfast love and faithfulness. The citizens of Jabesh-gilead had a special affection for Saul. Not long after his anointing as king of Israel, he had rescued them from the Ammonites who had captured their city. Forty years later, when Saul‘s decapitated body hung on the wall of Beth-shan, the men of Jabesh-gilead undertook a very dangerous journey to retrieve it. David was grateful for what they had done and wanted them to know it. He also wanted to inform them that he had been anointed king of Judah. Jabesh-gilead was on the other side of the Jordan and in the territory belonging to the tribe of Gad. In contacting them and blessing them for what they had done, David was employing diplomacy to unify the nation after their defeat by the Philistines and the fall of their king.

David knew the days ahead would be difficult and long. He would not going to be able to waltz into the land and expect everyone to greet him as their king. Their acceptance of his kingship would need to come in stages. In fact, as the next verses of this chapter will reveal, David’s God-ordained kingship over all of Israel would face an immediate challenge. His work was cut out for him because long-held hostilities between the northern and southern tribes of Israel were going to erupt and men with ulterior motives and alternative plans would make David’s ascension to the throne of Israel difficult and drawn out. Yet, David seemed assured that God’s will would be done, so he was content to do God’s will God’s way, no matter how long it took.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

An Unexpected Response

17 And David lamented with this lamentation over Saul and Jonathan his son, 18 and he said it should be taught to the people of Judah; behold, it is written in the Book of Jashar. He said:

19 “Your glory, O Israel, is slain on your high places!
    How the mighty have fallen!
20 Tell it not in Gath,
    publish it not in the streets of Ashkelon,
lest the daughters of the Philistines rejoice,
    lest the daughters of the uncircumcised exult.

21 “You mountains of Gilboa,
    let there be no dew or rain upon you,
    nor fields of offerings!
For there the shield of the mighty was defiled,
    the shield of Saul, not anointed with oil.

22 “From the blood of the slain,
    from the fat of the mighty,
the bow of Jonathan turned not back,
    and the sword of Saul returned not empty.

23 “Saul and Jonathan, beloved and lovely!
    In life and in death they were not divided;
they were swifter than eagles;
    they were stronger than lions.

24 “You daughters of Israel, weep over Saul,
    who clothed you luxuriously in scarlet,
    who put ornaments of gold on your apparel.

25 “How the mighty have fallen
    in the midst of the battle!

“Jonathan lies slain on your high places.
26     I am distressed for you, my brother Jonathan;
very pleasant have you been to me;
    your love to me was extraordinary,
    surpassing the love of women.

27 “How the mighty have fallen,
    and the weapons of war perished!” – 2 Samuel 1:17-27  ESV

What is someone’s normal reaction to the failure or fall of an enemy? It probably isn’t to compose a beautiful poem or song lauding their accomplishments. Most people wouldn’t go out of their way to praise someone who purposefully opposed them and caused great pain and suffering. No, the most likely response would be a sense of relief mixed with a somewhat veiled form of self-satisfaction. Any demonstrations of sorrow and remorse would be little more than outward displays of proper etiquette. For most people, their true response would remain hidden from view. Inside, they would be celebrating what could only be seen as a case of the wicked getting their just desserts.

But it’s amazing to see how David reacted to the death of Saul, a man who had made it his sole mission in life to eradicate David. With single-focused persistence, Saul hunted David like helpless prey, making his life a living hell. On two separate occasions, David spared Saul’s, receiving the king’s guarantee that he would call off his manhunt. But Saul’s words proved empty and his promises unreliable as he continued to treat David with contempt and sought every opportunity to kill him.

But when David heard that Saul was dead, he didn’t rejoice. There were no expressions of relief or prayers of thanksgiving to God for having delivered him from his enemy. No, David mourned. It would be easy to assume that most of David’s sorrow was directed at his friend Jonathan, the son of Saul, who was also killed on the field of battle that day. But this lament won’t allow us to draw that conclusion. David goes out of his way to express his sorrow over the death of Saul, the very one who, on two different occasions, tried to kill him with his own hands. David even praises the life of the one who had sought his death.

For there the shield of the mighty heroes was defiled;
    the shield of Saul will no longer be anointed with oil. – 2 Samuel 1:21 NLT

The bow of Jonathan was powerful,
    and the sword of Saul did its mighty work.
They shed the blood of their enemies
    and pierced the bodies of mighty heroes. – 2 Samuel 1:22 NLT

How beloved and gracious were Saul and Jonathan! – 2 Samuel 1:23 NLT

O women of Israel, weep for Saul… – 2 Samuel 1:24 NLT

This lament reveals a great deal about David. It was not that David was above seeking vengeance or wishing ill will on his sworn enemies. Psalm 28 reveals that David was capable of calling down the wrath of God on his enemies.

Do not drag me away with the wicked—
    with those who do evil—
those who speak friendly words to their neighbors
    while planning evil in their hearts.
Give them the punishment they so richly deserve!
    Measure it out in proportion to their wickedness.
Pay them back for all their evil deeds!
    Give them a taste of what they have done to others.
They care nothing for what the Lord has done
    or for what his hands have made.
So he will tear them down,
    and they will never be rebuilt! – Psalm 28:3-5 NLT

But throughout his ongoing conflict with Saul, David viewed the king as the Lord’s anointed. In David’s mind, Saul was the God-appointed king of Israel and therefore, worthy of honor and respect. To attack Saul would have been to attack God. To dishonor the king would be to disrespect the One who had placed him on the throne in the first place. But there is more here than just respect for a position; David legitimately loved Saul. He viewed him as a father figure.

When David had his first opportunity to take Saul’s life, he referred to him as “father,” assuring him, “May the Lord judge between me and you, may the Lord avenge me against you, but my hand shall not be against you” (1 Samuel 24:12 ESV). Later on, in chapter 26, David has a second chance to take Saul’s life, but declines, referring to himself as Saul’s servant and telling him, “Behold, as your life was precious this day in my sight, so may my life be precious in the sight of the Lord, and may he deliver me out of all tribulation” (1 Samuel 26:24 ESV).

David served in Saul’s court and at one time he was the personal armor bearer to the king. He had been at Saul’s side in battle and even in the throne room when Saul did battle with an evil spirit. David would play his lyre to calm Saul’s troubled mind and, as a result, Saul treated David like a son. He even allowed David to marry his daughter. So, despite all that happened between the two men, David experienced no joy at Saul’s death; his heart was broken.

The king was dead. His best friend was gone. The armies of Israel had been defeated. The kingdom was demoralized. And the pagan Philistines were celebrating their victory over the God of Israel. David had no cause for joy. He had no reason to gloat or celebrate the demise of his former adversary. David had learned to see things from God’s perspective and there was no joyful celebration in heaven. God was not reveling in Saul’s death or Israel’s defeat at the hands of the Philistines. He takes no joy in the fall or failure of His people. So, why should we? In fact, the Scriptures make it clear that God doesn’t even rejoice in the death of the wicked.

"Do you think that I like to see wicked people die? says the Sovereign LORD. Of course not! I want them to turn from their wicked ways and live.” – Ezekiel 18:23 NLT

“For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.” – Ezekiel 18:32 ESV

“As surely as I live, says the Sovereign LORD, I take no pleasure in the death of wicked people. I only want them to turn from their wicked ways so they can live. Turn! Turn from your wickedness, O people of Israel! Why should you die?” – Ezekiel 33:11 NLT

David was a man after God’s own heart. If that phrase means anything, it means that David shared God’s compassion and concern for His people. David may not have liked what Saul had done to him. He may not have enjoyed the suffering he was forced to endure. But he still viewed Saul as the king of Israel and as a son of God. Saul’s death brought David no pleasure because he knew it brought no joy to God. So he mourned, wept, lamented, and celebrated. But David didn’t celebrate his victory over Saul, instead, he celebrated the life and legacy of Saul. He honored the man who had dishonored him. David offered praise for the life of the man who had offered a reward to anyone who would take David’s life. That isn’t exactly a normal response but it is a godly one.

Jesus Himself provided us with a godly response to the presence of wickedness in our lives. And even now, His words go against the grain and press against our normal predisposition. But it gives us the godly reaction to ungodliness and the righteous response to unrighteousness.

“You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. If you are kind only to your friends, how are you different from anyone else? Even pagans do that. But you are to be perfect, even as your Father in heaven is perfect.” – Matthew 5:42-48 NLT

Through his actions, David revealed the true character of his heart. He was far from perfect, but he was a man who shared God’s heart and was learning to see things from God’s perspective. Despite Saul’s harsh treatment, David refused to view him as an enemy who got what he deserved but instead, he regarded him as a dear friend who suffered a humiliating death and was worthy of honor. By respecting Saul rather than reviling him, David displayed his faith in God and his reliance upon God’s sovereignty.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Perplexity of God’s Sovereignty

1  After the death of Saul, when David had returned from striking down the Amalekites, David remained two days in Ziklag. 2 And on the third day, behold, a man came from Saul’s camp, with his clothes torn and dirt on his head. And when he came to David, he fell to the ground and paid homage. 3 David said to him, “Where do you come from?” And he said to him, “I have escaped from the camp of Israel.” 4 And David said to him, “How did it go? Tell me.” And he answered, “The people fled from the battle, and also many of the people have fallen and are dead, and Saul and his son Jonathan are also dead.” 5 Then David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?” 6 And the young man who told him said, “By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were close upon him. 7 And when he looked behind him, he saw me, and called to me. And I answered, ‘Here I am.’ 8 And he said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’ 9 And he said to me, ‘Stand beside me and kill me, for anguish has seized me, and yet my life still lingers.’ 10 So I stood beside him and killed him, because I was sure that he could not live after he had fallen. And I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.”

11 Then David took hold of his clothes and tore them, and so did all the men who were with him. 12 And they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of the Lord and for the house of Israel, because they had fallen by the sword. 13 And David said to the young man who told him, “Where do you come from?” And he answered, “I am the son of a sojourner, an Amalekite.” 14 David said to him, “How is it you were not afraid to put out your hand to destroy the Lord’s anointed?” 15 Then David called one of the young men and said, “Go, execute him.” And he struck him down so that he died. 16 And David said to him, “Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed the Lord’s anointed.’” – 2 Samuel 1:1-16  ESV

The Bible is full of irony and this story is a case in point. Saul, having taken his own life by falling on his own sword, was left on the field of battle, his body exposed and unprotected. Still bearing the king’s armor and royal crown, Saul’s corpse would have been easy to spot on a battlefield covered in dead and wounded soldiers. But according to this story, an Amalekite mercenary got to Saul before the Philistines did. He took Saul’s crown and armlet and made his way to Ziklag, having concocted a false version of the events surrounding Saul’s death. He hoped that David would reward him for having killed Saul. But the irony in all of this is that this man, who falsely took credit for Saul’s death and stole his crown and armlet, was an Amalekite.

Early in Saul’s reign, he received a word from the prophet Samuel, ordering him to destroy the Amalekites.

“The Lord sent me to anoint you king over his people Israel; now therefore listen to the words of the Lord. Thus says the Lord of hosts, ‘I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt. Now go and strike Amalek and devote to destruction all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’” – 1 Samuel 15:1-3 ESV

Saul complied with God’s command and led the Israelites into battle. But while he successfully defeated the Amalekites, he failed to follow through on all of God’s instructions.

And Saul defeated the Amalekites from Havilah as far as Shur, which is east of Egypt. And he took Agag the king of the Amalekites alive and devoted to destruction all the people with the edge of the sword. But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves and the lambs, and all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction. – 1 Samuel 15:7-9 ESV

God commanded the complete annihilation of the Amalekites but Saul decided to take a different path. Not only did he refuse to kill the king of the Amalekites, but he also left a good portion of the people unharmed. The very fact that this Amalekite mercenary was still alive and able to steal the crown of Saul is proof that the command of God had been ignored.

God had commanded the complete destruction of the Amalekites but Saul had refused to comply with God’s wishes. That one act of defiance had long-lasting implications for both Saul and David. It was the Amalekites who raided David’s stronghold in Ziklag and captured all the women and children.

Now when David and his men came to Ziklag on the third day, the Amalekites had made a raid against the Negeb and against Ziklag. They had overcome Ziklag and burned it with fire and taken captive the women and all who were in it, both small and great. They killed no one, but carried them off and went their way. And when David and his men came to the city, they found it burned with fire, and their wives and sons and daughters taken captive. – 1 Samuel 30:1-3 ESV

Obviously, the number of Amalekites spared by Saul was large enough to form a raiding party to attack Ziklag. Not only that, some of the Amalekites were serving as mercenaries in Saul’s army.

That brings up a second point of irony. The Amalekite in this story made his way to David, proudly proclaiming his Amalekite ethnicity, but totally unaware that David had just defeated and plundered his countrymen for having raided his city and captured its inhabitants. In other words, this young Amalekite picked a bad time to show up in David’s camp bragging to have killed the king of Israel.

The fact that the account of chapter one of 2 Samuel differs slightly from that of chapter 31 of 1 Samuel has caused some consternation over the years. But it is not a case of a discrepancy in the Bible; it’s simply the facts related to the events. Chapter 31 of 1 Samuel records what actually happened as it relates to Saul’s death and the aftermath. Nowhere does it mention his crown or armlet. Only his head, decapitated body, and armor were taken by the Philistines. Had they found something as significant as his crown, it would been mentioned. But according to the story in chapter one of 2 Samuel, the crown had been taken by an Amalekite who was plundering the bodies of the fallen. He was not mentioned in the closing chapter of 1 Samuel because it was a record of Saul’s death, not David’s reaction to it. The author reserved the events surrounding the Amalekite and his plundering of Saul’s crown and armlet until later.

The Amalekite mercenary’s arrival in David’s camp and his news of Saul’s death were not received with the joy and gratitude he had imagined.

David and his men tore their clothes in sorrow when they heard the news. They mourned and wept and fasted all day for Saul and his son Jonathan, and for the Lord’s army and the nation of Israel, because they had died by the sword that day. – 2 Samuel 1:11-12 NLT

This was not the reaction the young man had hoped for. He knew of Saul’s hatred for David and had heard the rumors about David being the next king of Israel. So, he fully expected that his presentation of Saul’s crown would have elicited a much different response from David. Yet, instead of responding with joy and offering the Amalekite a reward, David went into mourning, weeping over the death of the Lord’s anointed. There was no celebration, no gloating, and no victory dance over Saul’s well-deserved death. The idea that an Amalekite had been the one to take the king’s life was too much for David to handle. Based on the young man’s bold claim, David had him executed – not exactly the reward he had been seeking.

What is interesting to note in this story is God’s sovereign hand at work behind the scenes. These two chapters mark a turning point in the story of David’s life. Between them, we see a transition of power taking place between Saul and David. It’s fascinating to consider that this unsuspecting Amalekite was used by God to bring the crown of Saul and hand it to the man whom God had appointed and anointed to be the next king of Israel. This simple act was meant to be a tangible sign of God’s providential oversight of the entire story. Everything was happening according to God’s sovereign and strategic plan for David’s rise to the throne of Israel.

David’s path to the throne had been a long and arduous one. From the day he had been anointed by Samuel until the moment Saul took his own life, David had experienced a long and pain-filled journey filled with ups and downs, twists and turns, and moments of doubt and despair. David’s faith had been tested. He had been oftentimes confused by the events surrounding his life. He didn’t always understand what was going on or enjoy how God had chosen to direct his life. But he kept trusting. He kept waiting. And while he had been presented with two different opportunities to take Saul’s life, he had refused. In both cases, he considered Saul the Lord’s anointed and was unwilling to raise his hand against him. To the very end, David showed honor and respect for the Lord’s anointed, even mourning the death of the very man who had dedicated years of his life to David’s destruction.

Saul was defeated by the Philistines. He took his own life. An Amalekite plundered the crown from his dead body and claimed responsibility for his death. He expected a reward for his service but instead, David mourned and rewarded the Amalekite with death. Saul’s crown, the symbol of his power, had been handed over to David by an unlikely source and in an unexpected manner. Saul’s short-lived dynasty had come to an abrupt and ignominious end. With his death, the transfer of power had begun. David was poised to become the next king of Israel. God’s hand-picked successor was about to ascend the throne and assume the responsibility of leading the people of Israel on behalf of God. The man who had repeatedly shown honor and respect for the Lord’s anointed was about to become the Lord’s anointed.

Up to this point in the story, every single event and circumstance had been part of God’s sovereign plan for David’s life. The timing was perfect and the events were unfolding just as God had ordained.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.