prominence

A Hidden Danger

20 Judah and Israel were as many as the sand by the sea. They ate and drank and were happy. 21 Solomon ruled over all the kingdoms from the Euphrates to the land of the Philistines and to the border of Egypt. They brought tribute and served Solomon all the days of his life.

22 Solomon's provision for one day was thirty cors of fine flour and sixty cors of meal, 23 ten fat oxen, and twenty pasture-fed cattle, a hundred sheep, besides deer, gazelles, roebucks, and fattened fowl. 24 For he had dominion over all the region west of the Euphrates from Tiphsah to Gaza, over all the kings west of the Euphrates. And he had peace on all sides around him. 25 And Judah and Israel lived in safety, from Dan even to Beersheba, every man under his vine and under his fig tree, all the days of Solomon. 26 Solomon also had 40,000 stalls of horses for his chariots, and 12,000 horsemen. 27 And those officers supplied provisions for King Solomon, and for all who came to King Solomon's table, each one in his month. They let nothing be lacking. 28 Barley also and straw for the horses and swift steeds they brought to the place where it was required, each according to his duty.

29 And God gave Solomon wisdom and understanding beyond measure, and breadth of mind like the sand on the seashore, 30 so that Solomon's wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt. 31 For he was wiser than all other men, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol, and his fame was in all the surrounding nations. 32 He also spoke 3,000 proverbs, and his songs were 1,005. 33 He spoke of trees, from the cedar that is in Lebanon to the hyssop that grows out of the wall. He spoke also of beasts, and of birds, and of reptiles, and of fish. 34 And people of all nations came to hear the wisdom of Solomon, and from all the kings of the earth, who had heard of his wisdom. – 1 Kings 4:20-34 ESV

Solomon inherited a vast and sprawling kingdom from his father, David. But in time, Solomon would expand it borders until it reached from the Mediterranean Sea in the west to the Euphrates River in the far northeast. And its southern border reached all the way to land occupied by the once-powerful Egyptians. As the author makes clear, many of the regions under Solomon’s rule were vassal states which were required to pay an annual tax to the royal treasury. Some of the land under Solomon’s rule was located outside the original geographic boundaries as designated by God and allotted to the 12 tribes of Israel. Through alliances and treaties, Solomon had managed to expand the influence and scope of his kingdom without waging a single war. His reign was marked by a period of unprecedented peace and prosperity. And it was in direct fulfillment of the promise God had made to Abraham hundreds of years earlier.

“I will certainly bless you. I will multiply your descendants beyond number, like the stars in the sky and the sand on the seashore. Your descendants will conquer the cities of their enemies.” – Genesis 22:17 NLT

David had been the conqueror, completing much of the work the 12 tribes had failed to do when they first took possession of the land. David had successfully defeated and subjugated many of the remaining remnants of those nations that the Israelites had been charged to eliminate from the land. But Solomon’s expansion of the kingdom would take place through peaceful negotiations and economic alliances.

There are some who believe that the author’s reference to Judah and Israel is proof that he wrote his book after God had divided the nation into the southern and northern kingdoms (1 Kings 11:43). But even when David had announced his decision to make Solomon the heir to his throne, he used these two designations when referring to his kingdom.

“he shall be king in my place. And I have appointed him to be ruler over Israel and over Judah.” – 1 Kings 1:35 ESV

It seems likely that, over the years, the Israelites had already aligned themselves into these two factions that were nothing more than loose confederations of the tribes structured around geographic boundaries. Regardless, Solomon ruled over all of Israel and Judah, from the north to the south. And it was a period of unparalleled peace and abundance.

During the lifetime of Solomon, all of Judah and Israel lived in peace and safety. And from Dan in the north to Beersheba in the south, each family had its own home and garden. – 1 Kings 4:25 NLT

Everyone benefited from Solomon’s reign, including Solomon. In this passage, the author outlines the extent of Solomon’s great wealth, providing tangible proof that God had kept the promise He had made to Solomon.

“I will also give you what you did not ask for—riches and fame! No other king in all the world will be compared to you for the rest of your life!” – 1 Kings 3:13 NLT

The detailed lists provided by the author are intended to stagger the imagination and illustrate the vast nature of Solomon’s wealth.

The daily food requirements for Solomon’s palace were 150 bushels of choice flour and 300 bushels of meal; also 10 oxen from the fattening pens, 20 pasture-fed cattle, 100 sheep or goats, as well as deer, gazelles, roe deer, and choice poultry. – 1 Kings 4:22-23 NLT

The budget required just to operate his royal residence was astronomical. And yet, Solomon had cleverly created a system that helped to underwrite this ongoing expense.

The district governors faithfully provided food for King Solomon and his court; each made sure nothing was lacking during the month assigned to him. They also brought the necessary barley and straw for the royal horses in the stables. – 1 Kings 4:27-28 NLT

A rotating schedule was put in place that equally distributed the responsibility for providing food for Solomon’s court, as well as for his growing collection of horses. And this note should catch the reader’s attention because God had clearly prohibited the kings of Israel from amassing for themselves large stables of horses.

“The king must not build up a large stable of horses for himself.” – Deuteronomy 17:16 NLT

Yet, the author reveals that “Solomon had 4,000 stalls for his chariot horses, and he had 12,000 horses” (1 Kings 4:26 NLT). While the text reads “40,000,” it is thought to be a copiest’s error.  In 2 Chronicles 29:5, a companion passage, it reads: “Solomon had 4,000 stalls for horses and chariots, and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem.”

But the important point is that Solomon had managed to collect a stable of 12,000 horses that were specifically used to pull chariots. Later on, the author will provide further details concerning Solomon’s extensive collection of horses and chariots.

Solomon built up a huge force of chariots and horses. He had 1,400 chariots and 12,000 horses. He stationed some of them in the chariot cities and some near him in Jerusalem. The king made silver as plentiful in Jerusalem as stone. And valuable cedar timber was as common as the sycamore-fig trees that grow in the foothills of Judah. Solomon’s horses were imported from Egypt and from Cilicia. – 1 Kings 10: 26-28 NLT

It is interesting to note that Solomon’s own father had described the vanity of putting one’s hope in horses and chariots.

Some nations boast of their chariots and horses, but we boast in the name of the LORD our God. – Psalm 20:7 NLT

Yet, Solomon seemed to have bought into the concept that a strong offense was the best defense. But in building up his formidable collection of chariots and horses, he had violated the command of God. And even though this passage paints a glowing picture of Solomon’s wealth, fame, and influence, a feint, but dark cloud can be seen on the horizon.

Solomon was wise, wealthy, and highly successful. His kingdom was marked by tremendous prosperity and unprecedented peace. And God had blessed him with a degree of wisdom that was unmatched by any other living human being.

God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore. In fact, his wisdom exceeded that of all the wise men of the East and the wise men of Egypt. He was wiser than anyone else… – 1 Kings 4:29-31 NLT

And the wisdom that God bestowed on Solomon was extensive, providing him with an encyclopedic knowledge and vast interests in a wide range of disciplines.

He composed some 3,000 proverbs and wrote 1,005 songs. He could speak with authority about all kinds of plants, from the great cedar of Lebanon to the tiny hyssop that grows from cracks in a wall. He could also speak about animals, birds, small creatures, and fish. – 1 Kings 4:32-33 NLT

And along with his vast wealth and wisdom, Solomon found fame. The author states that “kings from every nation sent their ambassadors to listen to the wisdom of Solomon” (1 Kings 4:34 NLT). He was a celebrity. He had a retinue of admirers who came from all over the world to witness his fabled wisdom and fabulous wealth. But you can almost sense the foreboding nature of this passage. In the midst of all the splendor and opulence, there is a shadow looming. There is a cancer lurking, unseen and undetected, that threatens the health of Solomon’s glorious kingdom. And, in time, it will reveal itself. But for now, the state of Solomon’s kingdom appears to be healthy and whole.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Like a Little Child

1 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2 And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child is the greatest in the kingdom of heaven.

5 “Whoever receives one such child in my name receives me, 6 but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. –  Matthew 18:1-6 ESV

This exchange between Jesus and His disciples provides a stark contrast between their two diametrically opposing visions concerning the kingdom. While Jesus has gone out of His way to inform them about His coming death in Jerusalem, they are obviously having a difficult time comprehending and accepting this radical alteration to their kingdom narrative. 

At first glance, it appears that the disciples are asking a question about the hierarchical structure of heaven. It is doubtful that they were questioning the prominence of God in the celestial realm. Their question seems to be focused on the status of those who had already died and were now living as residents of heaven, such as Moses, Elijah, and David? Their obsession with status and recognition within the kingdom is well documented. And a quick look at the other gospel accounts of this very same scene sheds some light on what was actually going on. Both Mark and Luke reveal that, prior to this question being asked, the disciples had been arguing over which one of them was the greatest.

…on the way they had argued with one another about who was the greatest. – Mark 9:36 ESV

An argument arose among them as to which of them was the greatest. – Luke 9:46 ESV

Matthew’s version of the account presents the disciples a bit more favorably as if they were the ones who brought the matter to Jesus to settle. But Mark indicates that Jesus was the one who exposed the content of their squabble by asking them, “What were you discussing on the way?” (Mark 9:34 ESV). But they refused to answer His question. So Luke tells us that, “Jesus, knowing the reasoning of their hearts, took a child and put him by his side” (Luke 9:47 ESV).

So, why the discrepancy? What would have caused Matthew to portray the scene differently? It is most likely a case of perspective. Matthew was revealing things as he had seen them. Perhaps he had not been part of the group that had been having the argument. He could have walked in on the scene as Jesus was addressing the issue and simply assumed one of the other disciples had asked Jesus the question. We are not told why his recollection of the event is different, but it is important to remember that each of the gospel authors was writing from their own particular viewpoint. It is not a case of contradiction as much as it is a matter of context.

But the fact that the disciples had been arguing over this point is revealing. We are not told what prompted their discussion, but it could have been the fact that Peter, James, and John had been selected by Jesus to view His transfiguration. While they had been sworn to secrecy by Jesus, that doesn’t mean they didn’t gloat in front of the other disciples, bragging over their membership in Jesus’ inner circle. Remember, it was James and John who had asked Jesus if they could sit on His right and left when He established His kingdom (Mark 10:37). Position and prominence were important to the disciples. These blue-collar members of the lower rung of Jewish society were constantly thinking about rank and privilege. They even argued amongst themselves as to who was the greatest.

While they had originally thought that Jesus was going to establish His kingdom on earth, they were slowly realizing that there was going to be something radically different about the Messiah’s rule and reign. It seems that they were now moving their focus from earth to heaven. If Jesus was not going to set up an earthly kingdom, then they wanted to know what roles they would play in His heavenly one. Yet, Jesus was about to burst their bubble and expose a feature of His kingdom that would contradict their expectations.

Jesus did something unusual. He placed a small child in their midst and then used this unnamed and seemingly insignificant child to drive home an important lesson on leadership in the kingdom of God. In that day and age, children were considered as inferior to adults. They had little or no rights. And for Jesus to use a child as an example for adults to follow would have been shocking. It should have been the other way around. And yet, He placed the child in front of His disciples and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven” (Matthew 18:3 ESV). 

But children had no power. They were helpless and in constant need of someone else’s care. Children could be ignored or abused. They had no authority. They could not demand their rights because they had none. So, while the disciples were asking questions about greatness, Jesus was emphasizing those who represent “the least of these.”

Notice what Jesus says. He tells His disciples that they must “turn.” The Greek word He used in strephō, and it means to change your course of conduct or to change your mind. At that point, the disciples were arguing and obsessing over the issue of greatness in the kingdom. But Jesus demands that they rethink their position and become like children. What did He mean? It seems clear from the context that Jesus is stressing the need for humility. He placed this young child in the midst of 12 adult men and told them to follow the child’s example. Mark indicates that Jesus took the child in His arms. This child’s innocence and trust of Jesus is clearly on display. There is no pride exhibited. The child does not demand his own way or fight to escape the arms of Jesus. And Jesus, carefully cradling the child in His arms, drives home a powerful message to His status-obsessed disciples:

“Whoever humbles himself like this child is the greatest in the kingdom of heaven.” – Matthew 18:4 ESV

And to the shock and surprise of His disciples, Jesus then reveals that anyone who does not become humble like a child will never enter the kingdom of heaven. These men would have believed that their hand-picked status as followers of Jesus and their unique position as descendants of Abraham would have been more than enough to secure their place in the kingdom. The thought of not entering the kingdom of heaven had never crossed their minds. To them, it was all about status within that kingdom, not a question of whether they would be there. But Jesus wanted them to know that entrance into the kingdom would be based on humility and trust.

Jesus was not telling His disciples that heaven was off-limits to them. He was driving home their need for humility. There was no place for pride in the lives of His followers. They had brought nothing to the table. There had been nothing about them that had caused Jesus to choose them. The only reason they were HIs followers was that He had called them and they had humbly obeyed that call. And there would be other followers of Christ – those who humbled themselves and willingly placed their trust in Jesus as their Savior. And Jesus warned the disciples not to look down on those kinds of people.

“But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a huge millstone hung around his neck and to be drowned in the open sea” – Matthew 18:6 NLT

The very fact that the disciples had been debating over which of them was the greatest is an indication that they believed in a hierarchy within the kingdom. They were convinced that there were degrees of superiority and inferiority associated with Jesus’ kingdom, just like any other royal administration. But Jesus pointed out that His kingdom was to come and when it did come, it would be marked by humility, not pride. And if the disciples, through their pride, kept anyone from entering the kingdom, their fate would be marked by judgment, not greatness.

Mark added the following words from Jesus: “If anyone would be first, he must be last of all and servant of all” (Mark 9:35 ESV). Luke puts it this way: “For he who is least among you all is the one who is great” (Luke 9:48 ESV). That day, the child Jesus held in His arms would have been considered “least” by the disciples. He had done nothing to earn favor with God or man. He had performed no miracles, healed no one, and had not even reached adulthood. He had no rights. He had no privileges. But Jesus said he was greater than any of the disciples. 

These men were going to learn that greatness in Christ’s kingdom was based on an attitude of humility and servanthood, not pride and position. And Jesus was going to be their greatest example of what it meant to be great.

“Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” – Matthew 20:26-28 ESV

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Focus.

Proverbs 4

"Look straight ahead, and fix your eyes on what lies before you. Mark out a straight path for your feet; stay on the safe path. Don't get sidetracked; keep your feet from following evil." – Proverbs 4:25-27 NLT

The other day I got a text from my son who is a freshman in college. In his message, he talked about how difficult college was proving to be. One of the things he said to me was very insightful. He simply said that college was full of distractions. Oh, how true. And the same thing can be said of life in general. Every day, we all face circumstances, situations, and even individuals who can easily distract us from what really matters in life. There are fires to put out, problems to handle. difficult people to deal with, deals to close, opportunities to take advantage of, and a myriad of other things, both large and small, that can get our eye off of the prize. We can easily lose focus. We can become distracted and even disoriented, losing touch with what really matters. So Solomon warns us to keep our eyes straight ahead. He tells us to not lose focus and allow ourselves to get distracted by all that life has to offer. And this guy is speaking from experience. Remember, he is the wisest and wealthiest king that the nation of Israel every knew. Listen how he describes his experience with lost focus:

I said to myself, “Come on, let’s try pleasure. Let’s look for the ‘good things’ in life.” But I found that this, too, was meaningless.So I said, “Laughter is silly. What good does it do to seek pleasure?”After much thought, I decided to cheer myself with wine. And while still seeking wisdom, I clutched at foolishness. In this way, I tried to experience the only happiness most people find during their brief life in this world. I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards.I made gardens and parks, filling them with all kinds of fruit trees.I built reservoirs to collect the water to irrigate my many flourishing groves. I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me. I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire! So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere. – Ecclesiastes 2:1-11 NLT

Wow! Talk about distractions. Pleasure, wine, palaces, vineyards, gardens, parks, reservoirs, slaves, flocks, silver, gold, singers – but it was all like chasing the wind. Fleeting, ephemeral, meaningless and, ultimately, unfulfilling. Solomon had allowed himself to look in the wrong places for what he hoped would be the right solution to his problem. Instead of keeping his eyes focused on God, he got sidetracked and, ultimately, sidelined. Solomon's lack of focus wasn't just a short-lived event, but a lifelong obsession that cost him dearly. Take a look at this recap of the last days of his life.

Now King Solomon loved many foreign women. Besides Pharaoh’s daughter, he married women from Moab, Ammon, Edom, Sidon, and from among the Hittites. The Lord had clearly instructed the people of Israel, ‘You must not marry them, because they will turn your hearts to their gods.’ Yet Solomon insisted on loving them anyway. He had 700 wives of royal birth and 300 concubines. And in fact, they did turn his heart away from the Lord. In Solomon’s old age, they turned his heart to worship other gods instead of being completely faithful to the Lord his God, as his father, David, had been. – 1 Kings 11:1-4 NLT

Solomon didn't listen to his own advice. He refused his own counsel. He didn't look straight ahead. He didn't keep his eyes fixed on the Lord. He strayed off the straight path and found himself wandering around in the high weeds along the road of life. And the same thing can happen to us as believers. We can lose our focus. We can become distracted. We can allow the things of this world to entice and entrap us, leaving us ineffective and a far cry from the victorious conquerors God intended us to be. Don't lose your focus. Keep your eye on the prize. Don't let God out of your sights. Make your pursuit of Christ your highest priority and greatest joy. Nothing else matters.

Father, this world can be a distracting place. We can be like kids in a toy store who find themselves surrounded with all kinds of tempting, tantalizing treasures that promise to bring us joy. But they can't deliver. Only You can bring us true joy, fulfillment and worth. Help us keep our eyes on You. Amen