The Pressure to Compromise Your Convictions

1 For three years Syria and Israel continued without war. 2 But in the third year Jehoshaphat the king of Judah came down to the king of Israel. 3 And the king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?” 4 And he said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” And Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”

5 And Jehoshaphat said to the king of Israel, “Inquire first for the word of the Lord.” 6 Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or shall I refrain?” And they said, “Go up, for the Lord will give it into the hand of the king.” 7 But Jehoshaphat said, “Is there not here another prophet of the Lord of whom we may inquire?” 8 And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil.” And Jehoshaphat said, “Let not the king say so.” 9 Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.” 10 Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them. 11 And Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the Lord, ‘With these you shall push the Syrians until they are destroyed.’” 12 And all the prophets prophesied so and said, “Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.”

13 And the messenger who went to summon Micaiah said to him, “Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably.” 14 But Micaiah said, “As the Lord lives, what the Lord says to me, that I will speak.” – 1 Kings 22:1-14 ESV

King Ahab had been placed under a curse from God for having spared the life of Ben-hadad, the king of Syria. Rather than obey God’s command to put his enemy to death, Ahab had chosen to sign a peace treaty with him that would allow Israel to profit from Syria’s lucrative trading business. Yet, despite the judgment leveled against him by God, Ahab’s decision seems to have produced positive results.

The treaty that Ahab had brokered produced three years of peace and prosperity between the two nations. Israel and Syria had become allies and trading partners. According to an inscription on an Assyrian tablet discovered in 1861, Ahab and Ben-hadad had been part of a 12-nation confederation that faced Emperor Shalmaneser and the Assyrians in the battle of Qarqar in 853 BC. So, while God had decreed that Ahab’s dynasty would come to an end with his death, the king of Israel continued to enjoy a small measure of success. And his insatiable desire for glory and self-aggrandizement would eventually drive him to jeopardize his peaceful and prosperous relationship with Syria.

During the time in which Ahab had been on the throne of Israel, Jehoshaphat had become the king of Judah. He had succeeded his father, Asa. And according to the book of 2 Chronicles, Jehoshaphat had proven to be a good king.

The Lord was with Jehoshaphat, because he walked in the earlier ways of his father David. He did not seek the Baals, but sought the God of his father and walked in his commandments, and not according to the practices of Israel. Therefore the Lord established the kingdom in his hand. And all Judah brought tribute to Jehoshaphat, and he had great riches and honor. His heart was courageous in the ways of the Lord. And furthermore, he took the high places and the Asherim out of Judah. – 2 Chronicles 17:3-6 ESV

Because Jehoshaphat chose to remove all the false gods and restore the worship of the one true God, his reign was blessed, and the southern kingdom of Judah became a powerful force in the region. But Jehoshaphat, like his father before him, made the mistake of placing his trust in the Syrians. When King Baasha of Israel had begun to build a fortified city on the border between Israel and Judah, King Asa had sought the help of Ben-hadad and the Syrians. Asa “took silver and gold from the treasures of the house of the Lord and the king's house and sent them to Ben-hadad king of Syria” (2 Chronicles 16:2 ESV). He used these funds to convince Ben-hadad to break his covenant with Israel and join forces with him. His ploy worked, and Baasha stopped construction on his military outpost. But God condemned Asa for his alliance with Ben-hadad, warning that Judah would face non-stop war during the rest of his reign. Rather than trust God, Asa had placed his hope in a foreign king who worshiped false gods.

And while his son Jehoshaphat would prove to be faithful to God, he would also make an alliance with an ungodly, idol-worshiping king.

Now Jehoshaphat had great riches and honor, and he made a marriage alliance with Ahab. After some years he went down to Ahab in Samaria. And Ahab killed an abundance of sheep and oxen for him and for the people who were with him, and induced him to go up against Ramoth-gilead. – 2 Chronicles 18:1-2 ESV

This marital alliance ended up putting Jehoshaphat in an awkward situation. While visiting Israel’s capital city of Samaria, Jehoshaphat was presented with an official request from Ahab for military assistance in recapturing the city of Ramoth-gilead from the Syrians. It galled Ahab that the Syrians had stolen a city that had once belonged to Israel, and nothing had been done about it.

“Do you know that Ramoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?” – 1 Kings 22:3 ESV

So, he called on Jehoshaphat to help him right this apparent wrong. And Jehoshaphat quickly and readily agreed.

“I am as you are, my people as your people, my horses as your horses.” – 1 Kings 22:4 ESV

But Jehoshaphat, anxious to remain obedient to God, asked Ahab to seek the Lord’s counsel. And it’s important to understand that Jehoshaphat wanted to know what the “Lord” (Yahweh) would have them do. But when Ahab commissioned his 400 prophets to seek the will of the gods, they came back with the answer:

“Go up, for the Lord (ăḏōnāy) will give it into the hand of the king.” – 1 Kings 22:6 ESV

These men do not mention the name of Yahweh, and Jehoshaphat seems to have immediately recognized that these were false prophets who had been seeking the will of their false god. So, he asked Ahab if there were no prophets of the one true God left in Israel. And Ahab confessed that there was one, a man named Micaiah, who he hated with a passion.

“He never prophesies anything but trouble for me!” – 1 Kings 22:8 NLT

Micaiah never told Ahab what he wanted to hear, so the king avoided him like the plague. But Jehoshaphat insisted that Micaiah be consulted before any action was taken against the Syrians.  So, reluctantly, Ahab sent someone to fetch his least-favorite prophet. In the meantime, his 400 false prophets bombarded Jehoshaphat with their cheery predictions of success.

“Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.” – 1 Kings 22:12 ESV

We’re not told how long it took for Micaiah to be located and brought to Samaria. But during the delay, Jehoshaphat found himself pressured to listen to the false prophets and throw in his lot with Ahab. The temptation to compromise his convictions was great. He could have easily given in and listened to the popular opinions of the crowd, but instead, Jehoshaphat waited to hear a word from Yahweh.

Even Micaiah found himself pressured to follow the party line. The messenger who located him delivered a not-so-subtle warning that there was only one answer King Ahab wanted to hear.

“Look, all the prophets are promising victory for the king. Be sure that you agree with them and promise success.” – 1 Kings 22: 13 NLT

But Micaiah would not be bullied into submission. He knew how much Ahab hated him, and he would be risking his life to disobey a direct order from the king. But his allegiance to Yahweh was greater than his fear of Ahab. So, he told the messenger, “As surely as the Lord lives, I will say only what the Lord tells me to say” (1 Kings 22:14 NLT).

That must have been a long and awkward trip back to Samaria for the messenger. He probably feared for his own life because he knew the prophet would give the king bad news. Everyone who worked for Ahab and all the people who lived in Israel knew that their king had no love affair with Yahweh. He had spent his entire reign promoting the worship of false gods like Baal and Asherah. And he had done everything he could do to ignore and even eliminate the prophets of God. Ahab knew exactly what Micaiah was going to say when he showed up, and it would not be what he wanted to hear. Ahab needed Jehoshaphat’s help, and he knew that Jehoshaphat’s God would stand opposed to his ambitious plans to recapture Ramoth-gilead. Ahab didn’t want to hear from God because he was not willing to do the will of God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Different Brothers of the Same Mother

9 In the twentieth year of Jeroboam king of Israel, Asa began to reign over Judah, 10 and he reigned forty-one years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom. 11 And Asa did what was right in the eyes of the Lord, as David his father had done. 12 He put away the male cult prostitutes out of the land and removed all the idols that his fathers had made. 13 He also removed Maacah his mother from being queen mother because she had made an abominable image for Asherah. And Asa cut down her image and burned it at the brook Kidron. 14 But the high places were not taken away. Nevertheless, the heart of Asa was wholly true to the Lord all his days. 15 And he brought into the house of the Lord the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels.

16 And there was war between Asa and Baasha king of Israel all their days. 17 Baasha king of Israel went up against Judah and built Ramah, that he might permit no one to go out or come in to Asa king of Judah. 18 Then Asa took all the silver and the gold that were left in the treasures of the house of the Lord and the treasures of the king’s house and gave them into the hands of his servants. And King Asa sent them to Ben-hadad the son of Tabrimmon, the son of Hezion, king of Syria, who lived in Damascus, saying, 19 “Let there be a covenant between me and you, as there was between my father and your father. Behold, I am sending to you a present of silver and gold. Go, break your covenant with Baasha king of Israel, that he may withdraw from me.” 20 And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel and conquered Ijon, Dan, Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali. 21 And when Baasha heard of it, he stopped building Ramah, and he lived in Tirzah. 22 Then King Asa made a proclamation to all Judah, none was exempt, and they carried away the stones of Ramah and its timber, with which Baasha had been building, and with them King Asa built Geba of Benjamin and Mizpah. 23 Now the rest of all the acts of Asa, all his might, and all that he did, and the cities that he built, are they not written in the Book of the Chronicles of the Kings of Judah? But in his old age he was diseased in his feet. 24 And Asa slept with his fathers and was buried with his fathers in the city of David his father, and Jehoshaphat his son reigned in his place. – 1 Kings 15:9-24 ESV

The men who inherited the thrones of Judah and Israel were not doomed to repeat their predecessors’ mistakes. Their fate was not predetermined just because their fathers happened to model ungodly behavior. Though most of these men inherited kingdoms and legacies marked by sin and rebellion against God, they each had a choice to make. But as will become increasingly clear, few of them seemed to make the right choice. The sins of a father can have a powerful influence over his son. And the manner by which he conducts himself while performing his royal duties will make a strong impression on the one who follows in his footsteps – for better or worse.

In the case of Abijam, he was succeeded as king by his younger brother, Asa. These two brothers shared the same mother: Maacah the daughter of Abishalom [Absalom], and they had both had grown up in the household of Rehoboam. But they would each prove to approach their kingly responsibilities differently. While Abijam “walked in all the sins that his father did before him, and his heart was not wholly true to the Lord his God” (1 Kings 15:3 ESV), Asa “did what was right in the eyes of the Lord” (1 KIngs 15:11 ESV).

The book of 2 Chronicles provides further details concerning Asa’s reign.

In his days the land had rest for ten years. And Asa did what was good and right in the eyes of the Lord his God. He took away the foreign altars and the high places and broke down the pillars and cut down the Asherim and commanded Judah to seek the Lord, the God of their fathers, and to keep the law and the commandment. He also took out of all the cities of Judah the high places and the incense altars. And the kingdom had rest under him. He built fortified cities in Judah, for the land had rest. He had no war in those years, for the Lord gave him peace. – 2 Chronicles 15:1-6 ESV

This young man had born to the same pagan mother and had lived through the wicked reigns of his father and older brother, and yet he had managed to maintain a semblance of his faith in Yahweh. In fact, the author of 1 Kings declares that he “did what was pleasing in the Lord’s sight, as his ancestor David had done” (1 Kings 15:11 NLT). Perhaps he had managed to develop a close relationship with his grandfather David before his death. Or it could be that he had grown up hearing the stories of David’s many exploits and of his close relationship with God. It’s likely that he was intrigued and influenced by God’s description of David as “a man after his own heart,” (1 Samuel 13:14 ESV).

Something was triggered in Asa that led him to take a different path than that of his father and brother. After two decades of leadership that had promoted further idolatry and propagated a spirit of rebellion among the people of Judah, Asa appeared on the scene and determined to right the wrongs of his predecessors. And he got off to a great start.

He banished the male and female shrine prostitutes from the land and got rid of all the idols his ancestors had made. He even deposed his grandmother Maacah from her position as queen mother because she had made an obscene Asherah pole. He cut down her obscene pole and burned it in the Kidron Valley. – 1 Kings 15:12-13 NLT

These radical reforms must have been met with stiff opposition. After 20 years of worshiping false gods, the people of Judah had grown comfortable with the licentious and immoral nature of idolatry. They must have enjoyed the no-rules nature of these pagan religions. These man-made gods allowed them to satisfy their basest desires and offered a tempting alternative to the more legalist and restrictive laws that accompanied the worship of Yahweh. So, it seems likely that Asa’s reforms were not welcome with open arms.

But, in spite of any opposition he may have encountered, Asa attempted to redress the sins of his father and brother by removing all the pagan shrines they had built and restoring the worship of Yahweh. He made an effort to renew the nation’s commitment to the temple as the dwelling place of God and the only place where the worship of God was to be practiced.

…he brought into the house of the Lord the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. – 1 Kings 15:15 ESV

This seems to indicate that Asa and his brother had both been guilty of offering expensive gifts to the many false gods of Judah. But now that he was king, Asa was righting that wrong. He ordered the collection of all those valuable items and had them placed in the treasury of the temple. This very public act was both a demonstration of repentance and a very visible reminder that there was only one true God who was worthy of man’s worship and deserving of such gifts of honor and praise.

Asa’s reign would last 41 years, and while he “was wholly true to the Lord all his days” (1 Kings 15:14 ESV), he would find it difficult to completely eradicate all the vestiges of idolatry in the land. The author of 2 Chronicles states that he “commanded Judah to seek the Lord, the God of their fathers, and to keep the law and the commandment” (2 Chronicles 14:4 ESV), and that he “took out of all the cities of Judah the high places and the incense altars” (2 Chronicles 14:5 ESV). But 1 Kings reveals that his removal efforts were incomplete: “But the high places were not taken away” (1 Kings 15:14 ESV).

That little statement speaks volumes. It acts as a soft whisper of warning, providing a foreboding omen of what is to come. Asa’s, while sincere and well-intentioned, would prove to be incomplete. Asa’s failure to remove all the high places was like a doctor failing to locate and remove all the cancer cells from the body of his patient. Those few sacred sites that were left standing would continue to lure the people of Judah away from God, and the apostasy they produced would continue to spread like cancer throughout the nation. His partial obedience, while praise-worthy, would in the long-run prove insufficient. And there were other signs that Asa’s love for God, while strong, had been influenced by the actions of his father and brother.

The author of 2 Chronicles states that Asa“ had no war in those years, for the Lord gave him peace” (2 Chronicles 14:6 ESV), and yet 1 Kings 15:16 paints a slightly different picture.

…there was war between Asa and Baasha king of Israel all their days. – 1 Kings 15:16 ESV

This is not a contradiction, but simply a recognition that the animosity between the northern and southern kingdoms had not abated. Thirty-six years into his 41-year reign, Asa found himself facing a threat from Baasha, the king of Israel. This man had murdered Nadab, the son of Jeroboam, and crowned himself king. And then, in an effort to secure his hold on the throne, he executed Jeroboam’s entire family (1 Kings 15:29). His actions seemed to have spawned a mass-exodus of people who began to cross the border into Judah in order to escape his reign of terror. So, as a preventative measure, Baasha built a fortified city along the border that provided a military presence to deter any further desertions.

What happens next provides a further glimpse into Asa’s heart and how he viewed his relationship with God. When faced with this increased military presence at his border, Asa decided to seek outside help. Notice that he did not seek assistance from God. Instead, he took the sacred treasures from the house of God and sent them to “Ben-hadad the son of Tabrimmon, the son of Hezion, king of Syria” (1 Kings 15:18 ESV). In essence, he sent a bribe to the king of Syria, in the hopes that this pagan king would come to the aid of Judah. And his ploy worked.

And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel and conquered Ijon, Dan, Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali. And when Baasha heard of it, he stopped building Ramah… – 1 Kings 1:20-21 ESV

Asa ordered the immediate dismantling of Baasha’s military outpost and peace was restored. But there’s more to the story. The book of 2 Chronicles reveals that Asa’s decision to make a covenant with the king of Syria had been outside the will of God. The prophet of God delivered a stinging rebuke to Asa.

“Because you relied on the king of Syria, and did not rely on the Lord your God, the army of the king of Syria has escaped you.…You have done foolishly in this, for from now on you will have wars.” – 2 Chronicles 16:7,9 ESV

This news angered Asa and he had the prophet thrown in prison. And his anger did not abate. His frustration with God manifested itself in the form of cruel oppression of his own people. In time, he became a bitter man, driven by rage and suffering from poor health.

In the thirty-ninth year of his reign Asa was diseased in his feet, and his disease became severe. Yet even in his disease he did not seek the Lord, but sought help from physicians. – 2 Chronicles 16:12 ESV

The great reformer had become an angry and self-reliant ruler who refused to turn to God for healing or help. His reign lasted 41 long years but ended in pain, suffering, and alienation from God. And then, he died. Yes, he proved to be a better king than his brother but, in the end, they both suffered the same fate. Their sins had left them separated from God and both men ended up leaving less-than-stellar legacies. Of Asa, the author simply states, “in his old age he was diseased in his feet” (1 Kings 15:23 ESV). And what a fitting description for the end of Asa’s life. Forty-one years earlier, he had begun his reign walking in the footsteps of his grandfather David. He had been faithful and eager to be a man after God’s own heart. But by the end of his life, Asa’s walk with God had taken a devastating detour. And now, he found himself unable to walk at all, a fitting symbol of his greatly diminished spiritual condition.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Training for Godliness.

2 Chronicles 15-16, 1 Timothy 4

For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe. – 1 Timothy 4:10 ESV

For Paul, godliness was the goal. It was to be the sole objective for the life of the believer. In a world filled with all kinds of distractions, it was essential that Timothy keep his eye on the prize: “the upward call of God in Christ Jesus” (Philippians 3:14 ESV). Finishing well was important to Paul. It wasn't enough to start strong. Paul wanted to complete the race of life in full stride, giving every last effort for the cause of Christ. He would later write to Timothy, “I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing” (2 Timothy 4:7-8 ESV). Paul knew that there was more to life than what was visible to the eye. He believed in a hereafter. He knew that the pursuit of godliness would prove to be beneficial “in this present life and also for the life to come” (1 Timothy 4:8 ESV). Peter believed this same truth and also knew that God was the one who provided means by which we could live godly lives. “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire” (2 Peter 1:3-4 ESV). Peter would go on to encourage his readers to pursue a life of godliness, telling them to “make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ” (2 Peter 1:5-8 ESV).

What does this passage reveal about God?

In some ways, godliness in this life is a dress rehearsal for the life to come. It is to live with God at the center of your life, focusing on Him and relying on Him for all your needs. The prophet, Azariah, told Asa, the king of Israel, “The Lord is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you” (2 Chronicles 15:2 ESV). He went on to remind Asa, “when in their distress they [Israel] turned to the Lord, the God of Israel, and sought him, he was found by them” (2 Chronicles 15:4 ESV). In other words, when they turned to God and relied on Him, He made Himself available to them. He stepped in and provided assistance to them. When they lived godly, God-focused lives, they found themselves experiencing the power and presence of God in their lives. From his own experience, David would write of God, “The Lord is near to all who call on him, to all who call on him in truth. He fulfills the desire of those who fear him; he also hears their cry and saves them” (Psalm 145:18-19 ESV). James would express a similar sentiment when he wrote, “Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.” (James 4:8 ESV). There is a real sense in which we must constantly remind ourselves of our desperate need for and dependence upon God. We will not only face the reality of our own sin nature, but the constant presence of a fallen world that stands diametrically opposed to Him. We will face difficulties, trials, temptations and spiritual warfare in this life. Our very survival is dependent upon God. But we must seek Him. We must rely upon Him. We must put our hope and trust in Him.

What does this passage reveal about man?

Asa would start out well, but finish poorly. Early on in his reign, when faced with the presence of a massive enemy force and threatened with annihilation, he would turn to God for help. “O Lord, there is none like you to help, between the mighty and the weak. Help us, O Lord our God, for we rely on you, and in your name we have come against this multitude. O Lord, you are our God; let not man prevail against you” (2 Chronicles 14:11 ESV). And God answered, providing a great victory and a tangible reminder of the efficacy of trusting Him. Asa would go on to institute a number of religious reform, removing the false gods from the land of Judah, repairing the altar of the Lord, renewing the covenant between God and the people, and even executing those who refused to seek God. But when Asa found himself facing an eminent attack from the northern kingdom of Israel, rather than turning to God he turned to the king of Syria. He paid King Ben-hadad to break his treaty with Israel and side with Judah. And while his plan seemed to work just fine, God had a different perspective. He sent word to Asa saying, “Because you relied on the king of Syria, and did not rely on the Lord your God, the army of the king of Syria has escaped you. Were not the Ethiopians and the Libyans a huge army with very many chariots and horsemen? Yet because you relied on the Lord, he gave them into your hand” (2 Chronicles 16:7-8 ESV). Asa was reminded that the last time he found himself surrounded by a formidable force, he turned to God. But this time, he had turned to Syria. God had given him a great victory over the Ethiopians and Libyans, but rather than remember what God had done, Asa came up with his own plan. God told Asa, “For the eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9 ESV). God wanted to provide support to Asa, but it would require that Asa be devoted to and dependent upon God.

How would I apply what I’ve read to my own life?

Paul told Timothy, “train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Timothy 4:7-8 ESV). There is a sense in which we must constantly remind ourselves that the God-centered life is the sole objective of this life. We are not to allow ourselves to get off focus and distracted by the cares of this world. Paul would tell Timothy, “Share in suffering as a good soldier of Christ Jesus. No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him” (2 Timothy 2:3-4 ESV). My goal in life should be to please God. One of the key ways I can please God is to live in dependence on Him. When I seek Him, I will find Him. When I rely on Him, He comes through for me. When I seek His will and attempt to live life on His terms, He provides blessings beyond measure. That doesn't mean my life will be trouble-free or without difficulties. I will face trials and temptations. I will encounter enemies along the way. But when I make godliness my goal, I will find “the eyes of the Lord run to and fro through the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9 ESV).

Father, I want to live a godly life. I want to make You the center of my life, putting my hope, faith, and trust in You. Teach me to seek You with all my heart, soul, mind and strength. You have promised that if I seek You, I will find You. You will give strong support if my heart is blameless toward You. Show me how to make that a reality in my daily life. Amen

A Rare Breed.

1 Kings 15

Asa did what was pleasing in the LORD's sight, as his ancestor David had done. ­– 1 Kings 15:11 NLT

One of the saddest, yet most repeated phrases found in the Scriptures is "But he did what was evil in the LORD's sight and followed the example of his father" (1 Kings 15:26 NLT). You see it over and over again in the history of the kings of Israel and Judah. It seems that virtually every king these two nations ever had were unfaithful and worse than the one before them. And only occasionally was the long line of losers broken by someone like King Asa of Israel. And the writer of 1 Kings makes it clear that this was God's doing. "But for David's sake, the LORD his God allowed his dynasty to continue, and he gave Abijam a son to rule after him in Jerusalem. For David had done what was pleasing in the LORD's sight and had obeyed the LORD's commands throughout his life" (1 Kings 15:4-5 NLT). It was because of the faithfulness of David that God would allow an occasional king to rise up who would call the people back to a right relationship with Yahweh. Asa was that kind of a king. He breaks the pattern of apostasy and begins to do what was right in the eyes of God. Asa institutes a series of reforms, including the removal of the male cult prostitutes who "assisted" the men of Judah in their worship of false gods. He also removed the idols set up by his predecessors and took the bold step of removing his own grandmother as queen because she had assisted in the moral decline of Judah by erecting what was probably a highly obscene image or statue for the worship of Asherah.

Asa was swimming against the tide. He was battling a pattern of unfaithfulness and moral apathy that made his reforms especially hard to enact. The people would not have easily or eagerly embraced his reforms. Removing their idols and the myriad replacements for God they had grown used to turning to would have been met with skepticism and resistance. He probably was not popular in a lot of places within Judah. I doubt he had the best of relationships with his grandmother Maacah either. And while his reforms did not result in the complete iradication of idolatry from Judah, "Asa remained faithful to the LORD throughout his life" (1 Kings 15:14 NLT). He provided a 40-year respite from the pattern of moral and spiritual decay that plagued both Israel and Judah. During Asa's reign in Judah, Nadab would come to power in Israel and he "did what was evil in the LORD's sight and followed the example of his father, continuing the sins of idolatry that Jeroboam had led Israel to commit" (1 Kings 15:26 NLT). Nadab would be assassinated by Basha, who would take over the throne of Israel. "But he did what was evil in the LORD's sight and followed the example of Jeroboam, continuing the sins of idolatry that Jeroboam had led Israel to commit" (1 Kings 15:34 NLT). The pattern continues. Good and evil, faithful and unfaithful, righteous and unrighteous. But because God is in control and He has a plan for the people of Israel, He occasionally raises up a man after his own heart – a man who is willing to stand up for God and against the tide of moral and spiritual decay taking place all around him. God is still raising up individuals like that today – even with the church. Men and women who are willing to swim upstream and do the difficult job of calling the people of God back to faithfulness to God. The reality is, we can be just as prone to the erection of God-replacements in our lives as the people of Judah and Israel were. We can end up "worshiping" all kinds of things, turning to them instead of God for our comfort, encouragement, happiness, provision, protection, etc. Instead of trusting God, we can end up trusting a long list of other things that we expect to deliver what only God can. Like Asa, we need to do the hard task of removing the idols from our own lives and encouraging those around us to do the same thing. It won't be popular or pleasant. But the life of faithfulness seldom is. We are called to be salt and light – agents of influence and change in a dark and dying world. Will it be said of us, they did what was pleasing in the sight of God? I hope so.

Father, You are still raising up a faithful few who will stand in the gap and do what is right in Your eyes instead of their own. You are calling out a remnant of faithful followers who will do the right thing, even though it is the hard thing. May I be one of them. May I live my life in such a way that I challenge the status quo and model a life of faithfulness in the midst of the rampant unfaithfulness around me. May I be an Asa in my generation. Amen