money

Content to be Godly

1 Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. 2 Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

Teach and urge these things. 3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. – 1 Timothy 6:1-10 ESV

As Paul begins to wrap up his letter to Timothy, he focuses his attention on godliness, a topic that was near and dear to his heart as a pastor. The Greek word for “godliness” is eusebeia (εὐσέβεια), and it refers to piety or reverence to God. In essence, godliness is the outward expression of one’s belief in God.

In his letter to the church in Ephesus, Paul declared his love for them and reminded them of his constant prayers for their spiritual well-being.

I have not stopped thanking God for you.  I pray for you constantly, asking God, the glorious Father of our Lord Jesus Christ, to give you spiritual wisdom and insight so that you might grow in your knowledge of God. – Ephesians 1:16-17 NLT

He knew that the key to their spiritual health would be their continued growth in godliness; the increase in their knowledge of and reverence for God.

I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. – Ephesians 1:19-20 NLT

Their belief in God was to include their belief in the power He had made available to them. Through their faith in Jesus Christ, they had access to the very same power that had raised the crucified body of Jesus back to life. And that same power could and should produce similarly miraculous changes in their own lives.

Back in chapter 3, Paul referred to godliness as a mystery (mystērion). He was stating that there was a time when the key to attaining godliness was hidden from men. The ability for anyone to truly know and reverence God was hindered. It wasn’t that they couldn’t have a relationship with God, but it simply meant that their ability to draw near to God was always hampered by indwelling sin. That was the whole reason for the sacrificial system. Sin separated mankind from God and sacrifices were required to atone for those sins. But all that changed when Jesus, the Son of God, took on human flesh. That was Paul’s point in chapter 3.

He was manifested in the flesh,
    vindicated by the Spirit,
        seen by angels,
proclaimed among the nations,
    believed on in the world,
        taken up in glory. – 1 Timothy 3:16 ESV

The sinless Son of God became a man and lived a perfectly godly life. He demonstrated His love and reverence for God by fully obeying His will. Paul emphasized Jesus’ godly behavior in his letter to the church in Philippi.

Though he was God,
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges;
    he took the humble position of a slave
    and was born as a human being.
When he appeared in human form,
   he humbled himself in obedience to God
    and died a criminal’s death on a cross. – Philippians 2:6-8 NLT

And Paul challenged the Philippians to “have the same attitude that Christ Jesus had” (Philippians 2:5 NLT). They were to model their lives after His humility, obedience, and the selfless sacrifice of His life for the good of others.

Pau firmly believed that true godliness should make a difference in the way the believers in Ephesus lived their lives. The same power that raised Jesus back to life was available to them through the indwelling presence of the Spirit of God. And to demonstrate the practical necessity of godliness, Paul addressed three different groups of people in the church in Ephesus.

His point was to remind Timothy that the Christian faith was to be a practical part of everyday life. It was to make a difference in the way believers lived and interacted with the world around them. First, he addressed slaves – specifically those slaves who had come to faith in Christ and were now part of the body of Christ. Slavery was a ubiquitous part of the Ephesian culture. There were all kinds of slaves living and working in the community and worshiping within the congregation in Ephesus. Some of them had been sold into slavery, while others had been forced into slavery because they had been unable to pay their debts.

These slaves would have come from a variety of backgrounds and cultures. There would have been both Jewish and Gentile slaves. But the ones to whom Paul was referring were believing slaves – those who had placed their faith in Jesus Christ and were now part of the local fellowship in Ephesus. Paul encouraged Timothy to teach them to show respect to their masters and to work diligently. Paul spends no time condemning slavery or attempting to disrupt the social fabric of his day. He doesn't condone the practice but neither does he condemn it. He simply wanted those who found themselves impacted by it to live their lives in a way that would honor God and illustrate godly behavior.

In his letter to Philemon, a Christian slave owner, Paul asked him to receive back Onesimus, one of his slaves who had run away and become a believer. Paul encouraged Philemon to view Onesimus differently.

…he is no longer like a slave to you. He is more than a slave, for he is a beloved brother, especially to me. Now he will mean much more to you, both as a man and as a brother in the Lord. – Philemon 1:16 NLT

Coming to faith in Christ had set Onesimus free from sin but not from slavery. In the cultural context of his day, Onesimus remained a slave and the legal property of Philemon. Faith in Christ does not always change our circumstances, but it does alter the way we should respond to them and live our lives in the midst of them. For Paul, the godly behavior of these believing slaves was of paramount importance.

…slaves should show full respect for their masters so they will not bring shame on the name of God and his teaching. – 1 Timothy 6:1 NLT

The manner in which they responded to their circumstances as believers who happened to be slaves would demonstrate their reverence for God. It would reflect their belief in and reliance upon God.

The next group Paul addressed were false teachers – those who were contradicting his teaching and stirring up "arguments ending in jealousy, division, slander, and evil suspicions" (1 Timothy 6:4 NLT). These individuals were arrogant and lacked true understanding. They had turned their back on the truth of God and were concocting their own version of spiritual reality. And their motivation was purely selfish and financially motivated. Paul said, "to them, a show of godliness is just a way to become wealthy" (1 Timothy 6:5 NLT). Their ministry was based on what they could get out of it and their godliness was all for show.

But Paul had a different understanding of godliness. It was the objective, not a means to an end. Godliness was not to be used as a device to gain respect, power, or financial gain. It was sufficient in and of itself. And when godliness was accompanied by contentment, it would prove more than profitable to an individual's life.

…true godliness with contentment is itself great wealth. – 1 Timothy 6:6 NLT

That's why a godly slave could remain a slave and be content with his lot in life. Circumstances have little or nothing to do with godliness and should have virtually no impact on the degree of our contentment. Godliness is not dependent upon material possessions. The godly individual does not rely upon the accumulation of things to find contentment. This is why Paul writes, "So if we have enough food and clothing, let us be content" (1 Timothy 6:8 NLT). The motivation of the false teachers was money. The motivation of the godly is Christ.

Paul ends up this section by talking about those who love money. Each of these three groups was part of the church in Ephesus. There were slaves, false teachers, and lovers of money participating in the body of Christ there. But not all of those who had a love affair with money were false teachers. There were obviously some in the church who had much and desired more, and there were those who had little and dreamed of becoming rich. In both cases, the love of money could prove to be dangerous.

…people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. – 1 Timothy 6:9 NLT

Their lives were not marked by contentment. They had made the accumulation of wealth their goal, rather than godliness. They had made money their provider and protector, putting it in place of God. But notice that Paul does not condemn money or wealth. He simply points out that the love of it and obsession with it are potentially harmful to the believer. The love of money can have devastating consequences on a believer's pursuit of godliness.

True godliness is accompanied by contentment. The desire for more of anything other than Christ can be deadly to the believer. The desire for something other than Christ to fulfill our need for contentment, joy, and hope can also prove to be harmful to our spiritual maturity. Slaves needed to be content with their circumstances and live godly lives right where they were. The false teachers needed to be content with the truth of God's Word and the message of Jesus Christ, just as it had been preached to them. And they needed to live godly lives without expecting any financial reward in return. Those who loved and longed for money were to be content with their current financial status and live godly lives regardless of how little or how much money they had.

Godliness combined with contentment is the real currency of God's Kingdom. Like circumstances, money can be unsteady and unreliable. Both can change on a whim. And any version of the truth that doesn’t align with that of God will never produce godliness. And for Paul, a life without godliness was to be considered unthinkable for the child of God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

An Eternal Reward

1 He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. 2 And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.’ 3 And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ 5 So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ 6 He said, ‘A hundred measures of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7 Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ 8 The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. 9 And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.

10 “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. 11 If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? 12 And if you have not been faithful in that which is another’s, who will give you that which is your own? 13 No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

14 The Pharisees, who were lovers of money, heard all these things, and they ridiculed him. 15 And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God.

16 “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it. 17 But it is easier for heaven and earth to pass away than for one dot of the Law to become void.” – Luke 16:1-17 ESV

According to verse one, Jesus directed this particular parable at His disciples, but it would appear that the Pharisees were still within hearing distance. Verse 14 indicates that when they “heard all these things, and they ridiculed him.” Ever since they showed up as guests at the dinner at their boss’s house (Luke 14:1), these men had been forced to listen to a series of less-than-subtle parables designed to place them in a bad light. And they had just about had their fill of Jesus’ made-up stories and folksy tales of wedding feasts, banquets, lost coins, and wandering sheep. They would have fully understood Jesus’ portrayal of them as the older brother in the parable of the father who prematurely rewarded his sons with their inheritance. And they wouldn’t have seen their part in the story as particularly flattering.

By this point in their ongoing interactions with Jesus, the Pharisees had figured out His parables were meant to paint them in a bad light, and verse 14 indicates that they didn’t like this parable at all. And Luke makes it clear that the primary issue Jesus was addressing in the parable was money. Jesus started His parable by stating, “There was a certain rich man” (Luke 16:1 NLT). Then, immediately after Jesus finished His parable, Luke added, “The Pharisees, who dearly loved their money, heard all this and scoffed at him” (Luke 16:14 NLT). The entire parable is bookended by references to money or wealth, and the entire content of the parable deals with the very same topic. 

It’s important to remember that Jesus has already scolded the Pharisee who hosted the party in his home for only inviting those who could return the favor. The dining room had been filled with other Pharisees, scribes, and members of the upper crust of society, who had the financial wherewithal to reciprocate the host’s generous invitation. Jesus clearly viewed the Pharisees as men who were lovers of money and serial social climbers. They were addicted to ease and comfort and craved the praise of men. Matthew recorded Jesus’ rather blunt assessment of their fame-driven lifestyle.

“Everything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear robes with extra long tassels. And they love to sit at the head table at banquets and in the seats of honor in the synagogues. They love to receive respectful greetings as they walk in the marketplaces, and to be called ‘Rabbi.’” – Matthew 23:5-7 NLT

In His sermon on the mount, Jesus warned His audience against emulating the materialistic lifestyle of the religious leaders of Israel.

“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be.” – Matthew 6:19-21 NLT

And He went on to add:

“No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.” – Matthew 6:24 NLT

Notice His emphasis on money and its dangerous ability to enslave us. When we allow money and material goods to become our focus, we end up trapped in a never-ending cycle of worry and anxiety. When we own a lot of possessions, we face the constant fear of losing them. When we don’t have enough, we spend all our time coveting more. We’re never satisfied. That’s why Jesus added:

“So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.” – Matthew 6:31-33 NLT

But back to the parable. In it, Jesus described a rich man whose wealth had been grossly mismanaged by one of his employees. This individual had been entrusted with the management of his master’s vast wealth and resources. The rich man had so wealthy that he required someone to steward all his assets. But his employee had proven to be far from trustworthy. In fact, Jesus describes the steward’s actions as wasteful. The Greek word is diaskorpizō, and it is the same word Jesus used to describe the younger son who squandered his inheritance. The steward virtually threw away his master’s resources, treating them with disdain because they didn’t belong to him.

Having already determined to fire his unfaithful steward, the master ordered that he bring in all the financial records so that they might be inspected. Recognizing the seriousness of his situation and fearing how he will survive without a job, the steward concocts an ingenious exit strategy. In short, he cooked the books. He called in all the man’s creditors and informed them that he was dramatically slashing the size of their debt. This clever ploy by the unjust steward was intended to secure the favor of the creditors and ensure that he had friends who would care for him when he lost his job.

“I don’t have the strength to dig ditches, and I’m too proud to beg. Ah, I know how to ensure that I’ll have plenty of friends who will give me a home when I am fired.” – Luke 16:3-4 NLT

And Jesus indicates that the rich man was impressed with his steward’s ingenuity.

The rich man had to admire the dishonest rascal for being so shrewd. – Luke 16:8 NLT

This is a strange parable and its message is somewhat difficult to assess. Is Jesus commending dishonesty and applauding the unjust steward’s ingenuity? That seems unlikely. Jesus’ primary point seems to be that the steward had always been in charge of his master’s resources and that he had always had the capacity to steward those resources well. He was a clever man who was wise in the ways of the world. But when he viewed the money as belonging to his master, he proved to be a bad manager. He threw away what did not belong to him. But when his personal well-being was on the line, he suddenly became a financial wizard. He knew just what to do to secure a more favorable future. This man was thinking about the here-and-now. He was doing what he had to do to make sure he was neither homeless nor forced to beg. He was shrewd.

And that seems to be Jesus’ point. He states, “the children of this world are more shrewd in dealing with the world around them than are the children of the light” (Luke 16:8 NLT). This man knew how to rig the system in his favor. But Jesus is not commending his dishonesty. He is simply contrasting the children of this world with the children of light, or to put it another way, unbelievers and believers.

Jesus is encouraging His disciples to use everything at their disposal to seek eternal rewards. Remember what He said in His sermon on the mount: “Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need” (Matthew 6:33 NLT). As children of light, the disciples were to wisely steward their gifts and their treasures in order to secure eternal rewards. The unfaithful steward was using his master’s wealth in an unjust way in order to secure a more favorable and temporal future. So, what did Jesus mean when He told His disciples to “make friends for yourselves by means of unrighteous wealth” (Luke 16:9 ESV)? Clearly, He was not suggesting that they do anything dishonest or illegal. In and of itself, money is amoral. It is neither good nor bad. In that sense, it is un-righteous. So, Jesus is encouraging His disciples to use it wisely and for righteous means. Be generous and open-handed with it. Do not hoard it or covet more of it. 

Jesus wanted His followers to use everything at their disposal to promote and propagate the Gospel. Rather than pursuing temporal treasures and the immediate gratification that material goods can bring, followers of Christ are to seek first the kingdom of God and His righteousness. And even their money and material possessions are to be seen as means to an end. They are tools to be used for the furthering of the kingdom. And Jesus makes it clear that His followers are to be trustworthy and faithful stewards of all that they have been given. Their time, talent, and treasures are all gifts from God and intended to seek and spread the kingdom of God.

And Jesus ends His parable by encouraging faithfulness.

“If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities. And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? And if you are not faithful with other people’s things, why should you be trusted with things of your own?” – Luke 16:1-12 NLT

True disciples are good stewards. They use what they have been given wisely and manage their resources carefully. They seek an eternal reward, not a temporal one.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

True Godliness.

1 Timothy 6:1-10

Yet true godliness with contentment is itself great wealth. After all, we brought nothing with us when we came into the world, and we can’t take anything with us when we leave it. So if we have enough food and clothing, let us be content. – 1 Timothy 6:6-8 NLT

True godliness should make a difference in the way we live our lives. In this short series of verses, Paul addresses three different groups of people in the church in Ephesus. His point was to remind Timothy that the Christian faith was to be a practical part of everyday life. It was to make a difference in the way believers lived and interacted with the world around them. First, he addresses slaves – specifically those slaves who had come to faith in Christ and were now part of the body of Christ. Slavery was a huge part of the culture in Ephesus, with all kinds of slaves living and working in the community. Some had been sold into slavery. Others had been forced into slavery because they had been unable to pay their debts. And these slaves would have been of various backgrounds and cultures. There would have been both Jewish and Gentile slaves. But the ones to whom Paul is referring are believing slaves – those who had placed their faith in Jesus Christ and were now part of the local fellowship in Ephesus. Paul encourages Timothy to teach these individuals to show respect to their masters and to work hard. Paul doesn't spend time condemning slavery or attempting to disrupt the social fabric of his day. He doesn't condone slavery, but neither does he condemn it. He simply wants those who find themselves impacted by it to live their lives in a way that would honor God and illustrate godly behavior. In his letter to Philemon, a Christian slave owner, Paul was asking him to receive back Onesimus, a runaway slave who had become a believer. Paul encouraged Philemon, "he is no longer like a slave to you. He is more than a slave, for he is a beloved brother, especially to me. Now he will mean much more to you, both as a man and as a brother in the Lord" (Philemon 1:16 NLT). Faith in Christ does not always change our circumstances, but it does change the way we should live within them.

The next group Paul addressed were false teachers – those who were contradicting Paul's teaching and stirring up "arguments ending in jealousy, division, slander, and evil suspicions" (1 Timothy 6:4 NLT). These individuals were obsessed with arrogant and lacked true understanding. They had turned their back on the truth of God and were concocting their own version of the truth. And their motivation was purely selfish and financial in nature. Paul said, "to them, a show of godliness is just a way to become wealthy" (1 Timothy 6:5 NLT). Their ministry was materially motivated. And their godliness was all for show.

But Paul had a different understanding of godliness. It was to be, in and of itself, the objective. It was not to be a means to and end. Godliness was not to be used as a device to gain respect, power, or financial gain. It was sufficient in and of itself. And when godliness was accompanied with contentment, it would prove more than profitable to an individual's life. That's why a godly slave could remain a slave and be content with his lot in life. Circumstances have little or nothing to do with godliness and should have virtually no impact on the degree of our contentment. Godliness is not dependent upon material possessions. The godly individual does not rely upon the accumulation of things to find contentment. Which is why Paul writes, "So if we have enough food and clothing, let us be content" (1 Timothy 6:8 NLT). The motivation of the false teachers was money. The motivation of the godly is Christ.

Paul ends up this section talking about those who love money. Each of these three groups were part of the church in Ephesus. There were slaves, false teachers and lovers of money participating in the body of Christ there. And not all those who had a love affair with money were false teachers. There were obviously some who had much and wanted more, and there were those who had little and dreamed of having more. In both cases, the love of money would prove to be dangerous. "…people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction" (1 Timothy 6:9 NLT). Their lives are not marked by contentment. Godliness is not their goal, the accumulation of wealth is. God is not their provider and protector, money is. Paul does not condemn money or wealth. He simply points out that the love of it and obsession over it is potentially harmful for the believer. It can have devastating consequences on a believer's pursuit of godliness.

True godliness is accompanied by contentment. The desire for more of anything, other than Christ, can be deadly to the believer. The desire for something other than Christ for our contentment, joy, fulfillment and hope can also prove to be harmful to our spiritual maturity. Slaves needed to be content with their circumstances and live godly lives right where they were. The false teachers needed to be content with the truth of God's Word and the message of Jesus Christ, just as it had been preached, and live godly lives without expecting any financial reward in return. Those who loved and long for money were to be content with their current financial status and live godly lives regardless of how little or how much money they had. Godliness combined with contentment is the real currency of God's Kingdom.

Father, may we learn to pursue godliness more than anything else in this earth? We get so obsessed with changing our circumstances, thinking thatis the key to happiness and contentment. But the reality is that You are and have always been the only source of contentment for our lives. Help us to continue to discover that true godliness with contentment is itself great wealth. Amen.

Wrong Priorities.

Proverbs 11

"Trust in your money and down you go! But the godly flourish like leaves in spring." – Proverbs 11:28 NLT

This verse is pretty straight forward. It doesn't leave much to the imagination or require a lot of explanation. If you trust in your money, you will find that it lets you down. It can't be trusted. It is a poor substitute for God. In fact, money makes a lousy god.

Yet, most of us worship it in one form or another. If we don't have enough of it, we dream of getting more. We devote our time and energy trying to earn more of it so that we can feel more secure, live more comfortably, and look more successful. The lack of money makes us desire more of it. It consumes our thoughts and causes us to envy those who have more than we do. We feel inadequate and as if we have been dealt a bad deal. We can't understand why we have to struggle financially when others do not. Money becomes the solution to all our problems. With more of it, we think, all our troubles will be solved.

On the other hand, if we have money, there is an interesting reality that we can become either dissatisfied, always wanting more, or constantly worried that we will lose what we already have. Contentment is a rare commodity for the wealthy. Not only can wealth be illusive, it can be fickle and hard to keep your hands on. Elsewhere in Proverbs we read, "Don’t wear yourself out trying to get rich. Be wise enough to know when to quit.In the blink of an eye wealth disappears, for it will sprout wings and fly away like an eagle" (Proverbs 23:4-5 NLT). Here today, gone tomorrow. Most of us have seen the truth of that statement in our own lifetimes as we've our 401k accounts and investment portfolios dwindle right before our eyes. Retirement accounts that at one time were our hope for the future no longer provide the peace of mind we were counting on.

There is absolutely nothing wrong with money. Having wealth is not a sin. But when we make money our god, we will ALWAYS be let down. This proverb is dealing with the issue of trust. In the Hebrew, the word has to do with placing our confidence in someone or something. It is what we hope in and rely on. It is that thing that gives us comfort and provides us with motivation and security. The problem with placing that kind of requirement on wealth is that it can't deliver. A beautiful home is great, but it can burn down just as easily as a shack. It can be broken into or destroyed just as easily as a home of far lesser value. We have seen images of beautiful homes destroyed by hurricanes and ravaged by tornadoes. Forest fires don't seem to care how much a home costs before it turns it to ashes. Expensive cars wear out, break down, get stolen, lose their value, or end up junk yards. If we trust them to give us self-worth of value, they will let us down. Wealth will ALWAYS let us down.

But those who trust in God will flourish like leaves in spring. That is what it means to be godly. The godly are those who have learned to rely on and trust in God. Like a leaf on a tree, they are dependent on God to provide them with all they need to survive and thrive. Their job is to rest in Him and allow Him to produce His life in them. When we trust in money, we become like a dead leaf, ultimately falling to the ground, dried up and lifeless. The godly flourish, regardless of how much money they have, the kind of car they drive, the quality of the neighborhood they live in, or the schools their kids attend. Money and wealth are illusive and fickle. God is not. Trust in Him. Put your hope and confidence in Him. He alone is reliable, and worthy of any investment you make in order to know Him better.

Father, open my eyes and help me understand just how faithful You really are. Help me to know that money makes a lousy god. It will never deliver what it promises. It ALWAYS lets me down. But You never do. Amen

Health, Wealth and Prosperity, Oh My!

Proverbs 8

"Those who love me inherit wealth. I will fill their treasuries." – Proverbs 8:21 NLT

Wow, what a verse! This is what I like to call a coffee mug passage. It's one of those kind of verses we like to read, and love to claim as a promise from God. Here we have wisdom making a pretty mind-blowing offer of wealth and riches, honor and justice. Who wouldn't want to sign up for that offer? It's like the American dream all wrapped up in one verse and found smack dab in the middle of Scripture. If I were a TV evangelist, this would be my signature verse. But is the promise of health, wealth and prosperity what this verse is all about? Upon closer examination we discover that the answer is a simple, yet resounding, NO. Yes, this passage does seem to say that those who find the wisdom of God will also find riches and honor, not to mention enduring wealth and justice. But here's the problem. We tend to want to interpret this verse based on our working definitions of riches, honor, and enduring wealth. And as far as justice goes, we'll gladly take it, but we would much rather have the other three. If I read this passage through my worldly lens of materialism and monetary blessings, I hear it offering me everything from power and possessions to recognition and financial rewards. But we have to take all this in context. A few verses earlier in the chapter, wisdom states, "Choose my instruction rather than silver, and knowledge rather than pure gold. For wisdom is far more valuable than rubies. Nothing you desire can compare with it" (Proverbs 8:10-11 NLT). What wisdom offers is more valuable than any precious metal or rare jewel. Then just a few verses later, wisdom says, "My gifts are better than gold, even the purest gold, my wages better than sterling silver!" (Proverbs 8:19 NLT). So the riches, honor, and enduring wealth must have to do with something other than money or financial rewards of any kind. When wisdom states, "Those who love me inherit wealth. I will fill their treasuries" (Proverbs 8:21 NLT), it must not be talking about cash and coins. No, the enduring wealth that comes with the wisdom of God is something of an eternal nature. When we learn to fear God and love His wisdom, the gain far more than monetary in nature. A little later in the same chapter, wisdom clarifies and qualifies the benefits it offers. "for all who follow my ways are joyful" (Proverbs 8:32b NLT). "Joyful are those who listen to me, watching daily for me at my gates, waiting for me outside my home!" (Proverbs 8:34 NLT). The real value of a life lived in the fear of God and in total dependence on the wisdom of God is clear. "For whoever finds me finds life and receives favor from the Lord" (Proverbs 8:35 NLT). Now that is something you can bank on – for eternity – no matter what happens to the economy.

Father, You have filled my life with so much more than anything money could ever buy. May I increasingly discover the value of a life lived according to Your will and in keeping with Your wisdom. Help me to see the real value of godly joy and the peace of living within Your favor and love. That's truly priceless. Amen

Where To Run.

Proverbs 18

“The name of the Lord is a strong fortress; the godly run to him and are safe.” – Proverbs 18:10 NLT

Think about it. Where do you run when things get tough? Who do you turn to when facing difficult circumstances? In what or who do you put your trust or place your hope? Solomon says that the godly run to the Lord and are kept safe. But if we're honest, most of us have a long list of other options we consider before we go to God. We have our money, friends, family members, the government, and our own resourcefulness to bail us out in time of need. But again, Solomon reminds us that "the name of the Lord is a strong fortress" (Proverbs 18:10 NLT). Isn't it interesting that he refers to the name of the Lord. That is a common expression in the Old Testament and it speaks of God's reputation or fame. It refers to those things He has done that have established who He is. It is another way of expressing His character. God has made a name for Himself. He has a solid reputation. He is known by His actions. And in this context, God has proven Himself to be a safe place to turn to for protection. He is faithful, powerful, gracious, consistent, and never fails in providing the protection we need and seek.

God's reputation is impeccable and totally reliable. So the godly "run to him." They don't casually walk or stroll to God, they run. There is a sense of urgency and immediacy to this statement. There is no hesitation. He isn't a second or third option or a last resort. God is the first choice of the godly person. It reminds me of the response of my children when they were young and found themselves scared or in trouble. They would make a bee-line to dear old dad. No hesitation. No reservations. When in trouble or fearful, dad's arms were where they wanted to be. And the same thing should be true of us as believers. We should want to run to God, whole-heartedly, unashamedly, unwaveringly – because He has proven Himself trustworthy time and time again.

But as our kids grow older, they grow less willing to turn to dad when scared or in trouble. They have been trained to be self-sufficient. They learn to develop other options and plans for maintaining their safety. They develop other resources to keep them safe and secure. Dad becomes less necessary, and the thought of jumping into his arms for safety becomes slightly embarrassing. And we do the same thing with God. Over time, before we even know it, we have moved God way down the list in terms of where we turn in times of trouble. We even do our best to develop plans to stay out of trouble so we don't have to turn to God in the first place. It's interesting that the very next verse in Proverbs 18 says, "The rich think of their wealth as a strong defense; they imagine it to be a high wall of safety" (Proverbs 18:11 NLT). Plenty of people try to create their own safety net for life, and in our society, financial stability is seen as a high priority. Think of all the commercials you see that deal with money, savings, retirement planning and financial security. Money has become the new Messiah. It is the answer to all of life's problems, in spite of its lousy reputation for actually being able to deliver any real security or safety. There's nothing wrong with money, saving, planning, or preparing for the future financially. But when all is said and done, there is only one reliable place to turn for protection: The name of the Lord. His reputation is spotless.

Father, Your name or reputation is impeccable. You are completely trustworthy. You aren't just LIKE a strong fortress, You truly ARE one. You have proven Yourself to be a secure choice in the midst of life's difficulties time and time again. But I still look elsewhere so often. Forgive me. Help me understand that You are always the safest, most secure place to turn in times of trouble. Amen.