The Unfathomable Ways of God

14 Then Ahimelech answered the king, “And who among all your servants is so faithful as David, who is the king’s son-in-law, and captain over your bodyguard, and honored in your house? 15 Is today the first time that I have inquired of God for him? No! Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of all this, much or little.” 16 And the king said, “You shall surely die, Ahimelech, you and all your father’s house.” 17 And the king said to the guard who stood about him, “Turn and kill the priests of the Lord, because their hand also is with David, and they knew that he fled and did not disclose it to me.” But the servants of the king would not put out their hand to strike the priests of the Lord. 18 Then the king said to Doeg, “You turn and strike the priests.” And Doeg the Edomite turned and struck down the priests, and he killed on that day eighty-five persons who wore the linen ephod. 19 And Nob, the city of the priests, he put to the sword; both man and woman, child and infant, ox, donkey and sheep, he put to the sword.

20 But one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David. 21 And Abiathar told David that Saul had killed the priests of the Lord. 22 And David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all the persons of your father’s house. 23 Stay with me; do not be afraid, for he who seeks my life seeks your life. With me you shall be in safekeeping.” – 1 Samuel 22:14-23  ESV

The moral, spiritual, and mental state of King Saul was on a steep and rapid decline. His animosity toward David was insatiable and he would not let anyone or anything stand in the way of his quest to eliminate David once and for all. So, while his treatment of Ahimelech and the priests of Nob may shock us, it should not surprise us. Even the priests of God were fair game and subject to Saul’s wrath. But while Saul seemed to have lost all fear of and respect for God, his troops had not. He was unable to recruit any of them to carry out his vindictive order to kill the priests. But there was one man who was more than willing, most likely driven by a desire to see himself rewarded with a promotion for his efforts.

Doeg the Edomite, the man who had been at Nob when David showed up, had made a beeline to King Saul with the news. This Edomite, a foreigner, was more than willing to carry out Saul’s death sentence on the defenseless priests of Nob. Doeg was “the chief of Saul’s herdsmen” (1 Samuel 21:7 ESV), and, like any other ambitious individual, was probably seeking a way to get out of the pasture and climb the palace social ladder. By carrying out Saul’s command when no one else would, he knew he would ingratiate himself to the king and secure his favor. So Doeg slaughtered 85 priests of God that day, along with every living inhabitant of Nob. It was a bloodbath – a senseless, sinful, and Satan-inspired act that would turn the priesthood from Saul to David.

A solitary priest, Abiathar, miraculously escaped the carnage that day and made his way to David with the news of what had happened. David was wracked with horror and guilt. He felt responsible for the deaths of Ahimelech and his fellow priests; it was his deception that had led to their destruction. He had lied to Ahimelech that day by telling him he was on a secret mission for Saul. His rash decision to seek refuge from the priests and then lie to secure their help had put them at great risk. Saul, in his ever-present paranoid state, saw them as traitors and had them summarily executed.

David most likely assumed that Saul, as the king and a servant of Yahweh, would show the priests the respect they were due. He never imagined that Saul would dare to lift his hand against the priests of God. But David was proven wrong and the aftermath of Saul’s senseless slaughter at Nob left him furious. His respect for Saul all but disappeared that day. David’s mental state at the time is revealed in a psalm he wrote to commemorate the event. In it, he reveals his feelings about Saul.

Why do you boast about your crimes, great warrior?
    Don’t you realize God’s justice continues forever?
All day long you plot destruction.
    Your tongue cuts like a sharp razor;
    you’re an expert at telling lies.
You love evil more than good
    and lies more than truth. – Psalm 52:1-3 NLT

As a warrior, David was no stranger to violence and death, but what Saul had done to the priests of Nob was the act of a madman, not a man of war. David was appalled and couldn't believe that someone he once admired and idolized could commit such an egregious crime. But he knew that God would not let Saul’s actions go unpunished.

You love to destroy others with your words,
    you liar!
But God will strike you down once and for all.
    He will pull you from your home
    and uproot you from the land of the living. – Psalm 52:4-6 NLT

David was confident that God would bring justice and retribution against Saul. He would not allow this immoral act to go unpunished. While David was in no position to do anything about it, he knew that God would.

The righteous will see it and be amazed.
    They will laugh and say,
“Look what happens to mighty warriors
    who do not trust in God.
They trust their wealth instead
    and grow more and more bold in their wickedness.” – Psalm 52:6-7 NLT

Through the misguided and unrighteous actions of Saul, David learned some valuable lessons regarding those who fail to place their trust in God. He saw in King Saul a stark portrayal of the godly man who abandons his faith in God for reliance upon his own strength and resources. Saul’s blatant betrayal of God was difficult for David to understand but it drove him in his commitment to place his trust in and maintain his reliance upon God, whatever happened.

But I am like an olive tree, thriving in the house of God.
    I will always trust in God’s unfailing love.
I will praise you forever, O God,
    for what you have done.
I will trust in your good name
    in the presence of your faithful people. – Psalm 52:8-9 NLT

Abiathar, the sole remaining priest, sought refuge with David. The future king of Israel and the future high priest of Israel were suddenly united by one man’s hatred and God’s divine plan for them. Yet neither David nor Abiathar knew what God had in store for them. David had no idea what the next few years of his life would hold. Abiathar only knew that he was alone and no longer able to exercise his priestly duties. Both men were unaware of all that God was doing behind the scenes. There was no silver lining to the dark cloud that hung over them. There was no light at the end of the foreboding tunnel in which they found themselves. But they would learn to trust in God by having to place all their hope in God.

As David hid within the confines of the cave near Adullam, he was forced to call upon God to protect and preserve him. He had his merry band of misfits but little else to comfort him in his time of distress. This period of intense isolation and loneliness forced David to take his cares and concerns directly to the Lord. Psalm 57 reflects David’s heart as he sought refuge from the relentless efforts of Saul.

Have mercy on me, O God, have mercy!
    I look to you for protection.
I will hide beneath the shadow of your wings
    until the danger passes by.
I cry out to God Most High,
    to God who will fulfill his purpose for me.
He will send help from heaven to rescue me,
    disgracing those who hound me. – Psalm 57:1-3 NLT

And God heard and answered David’s prayer, sending him Abiathar the priest as a spiritual companion and confidant. This young man, who miraculously escaped the slaughter at Nob, would serve as David’s personal priest throughout his years as a fugitive and during his lengthy reign as king. Abiathar’s escape from the sword of Doeg was not a case of good luck, karma, or fate. It is evidence of the sovereign hand of God working behind the scenes and orchestrating the affairs of men to accomplish His divine will.

It’s difficult to discern the reasoning behind Saul’s order of the deaths of all the priests of Nob. Certainly, vengeance played a key role in his decision to annihilate these men of God. But his over-the-top reaction seems counterproductive and self-defeating. For a man who had been abandoned by God, the elimination of all the priests of God would only intensify his sense of isolation. But Saul wasn’t playing with a full deck.

Under the influence of an evil spirit, Saul was making unwise and illogical decisions that would only make matters worse for himself. His slaughter of the priests of Nob would not ingratiate himself with the people of Israel. With their deaths, the sacrificial system was all but shut down and any hope of forgiveness for sin was made impossible. Saul’s obsessive-compulsive desire to preserve his reign at all costs was backfiring in his face. He had declared a personal vendetta against the man whom God had anointed as the next king of Israel. He had ordered the deaths of hundreds of innocent people, including 85 priests of God. In essence, Saul had declared war on God Himself, a decision he would come to regret and a battle he would surely lose.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

When God’s Ways Escape Us

12 Are you not from everlasting,
    O Lord my God, my Holy One?
    We shall not die.
O Lord, you have ordained them as a judgment,
    and you, O Rock, have established them for reproof.
13 You who are of purer eyes than to see evil
    and cannot look at wrong,
why do you idly look at traitors
    and remain silent when the wicked swallows up
    the man more righteous than he?
14 You make mankind like the fish of the sea,
    like crawling things that have no ruler.
15 He brings all of them up with a hook;
    he drags them out with his net;
he gathers them in his dragnet;
    so he rejoices and is glad.
16 Therefore he sacrifices to his net
    and makes offerings to his dragnet;
for by them he lives in luxury,
    and his food is rich.
17 Is he then to keep on emptying his net
    and mercilessly killing nations forever? – Habakkuk 1:12-17 ESV

Habakkuk questioned God and the Almighty responded. But the answer Habakkuk received was not what he had hoped for, and in these verses, you can see he is desperately trying to reconcile the divine pronouncement with what he understood about God.

After hearing God announce that the Babylonians worship strength as their deity of choice, Habakkuk declares “Are you not from everlasting, O Lord my God, my Holy One” (Habakkuk 1:12 ESV). This statement seems to be partially a confident assertion of Yahweh’s unique status as the one true, eternal God of the universe, and an attempt by Habakkuk to shame God into doing something about Judah’s predicament. After declaring God’s holiness and eternality, the prophet states: “We shall not die.” 

While this appears as a statement in the English Standard Version, I believe the New Living Translation provides a more accurate rendering of the original intent behind Habakkuk’s words.

O Lord my God, my Holy One, you who are eternal—
    surely you do not plan to wipe us out? – Habakkuk 1:12 NLT

Habakkuk had been seeking God’s intervention but had been expecting Him to deal with the wicked who were causing all the trouble in Judah. He never dreamed that God would use a pagan nation and its godless king as His chosen instrument of judgment. And God had warned Habakkuk that what He had planned for Judah would be a shock to the senses.

“I am doing something in your own day,
    something you wouldn’t believe
    even if someone told you about it.” – Habakkuk 1:5 NLT

Now that Habakkuk knew God’s plans, he was concerned as to the extent of the judgment. Would it be complete, bringing an end to the nation of Judah. He had seen what had happened to the northern kingdom of Israel when it fell to the Assyrians. They ceased to exist as a nation. Their land was devastated, their cities and towns were destroyed, and the people were taken into captivity or left to live in abject poverty. Was that God’s plan for Judah?

Habakkuk could handle the thought of God sending the Babylonians as a form of reprimand and reproof.

O Lord, our Rock, you have sent these Babylonians to correct us,
    to punish us for our many sins. – Habakkuk 1:12 NLT

He knew that he and his people deserved God’s punishment and he understood that God had chosen to deliver it by means of the Babylonians. But his concept of God made it difficult for him to accept the logic behind God’s plan.

But you are pure and cannot stand the sight of evil.
    Will you wink at their treachery?
Should you be silent while the wicked
    swallow up people more righteous than they? – Habakkuk 1:13 NLT

To Habakkuk’s way of thinking, this was only making matters worse. If you recall, in his opening statement to God, Habakkuk had described the sorry state of affairs in Judah, declaring, “The wicked far outnumber the righteous, so that justice has become perverted” (Habakkuk 1:4 NLT). As far as Habakkuk was concerned, Judah had more wicked people than they knew what to do with. He had been asking God to do something about the wicked living in his own country. Now God had announced that He was going to use the wicked Babylonians as His instruments of judgment. That made no sense. It was like throwing gasoline on a fire in a vain attempt to douse the flames.

To Habakkuk, God’s plan seemed like an overreaction to the problem – a literal form of overkill. And the prophet is not shy in sharing his concerns with God.

Are we only fish to be caught and killed?
    Are we only sea creatures that have no leader?
Must we be strung up on their hooks
    and caught in their nets while they rejoice and celebrate? – Habakkuk 1:14-15 NLT

Submitting to the righteous judgment of God was one thing. But having to endure that judgment at the hands of pagan Babylonians was something different altogether, and the thought of it left Habakkuk in a state of confusion and consternation. And just in case God didn’t understand the problem with His plan, Habakkuk attempted to inform Him. Knowing that Yahweh hated idolatry in any form, Habakkuk warns that any victory by the Babylonians over the chosen people of God will be followed by worship of their false gods. It will rob God of glory and give the appearance that He has been defeated by the gods of Babylon.

Then they will worship their nets
    and burn incense in front of them.
“These nets are the gods who have made us rich!”
    they will claim. – Habakkuk 1:16 NLT

This was too much for Habakkuk to comprehend. If this was the divine plan, Habakkuk wanted to know how long God was going to let it go on. Would the Babylonians destroy God’s people and enjoy uninterrupted rule over that part of the world? 

Will you let them get away with this forever?
    Will they succeed forever in their heartless conquests? – Habakkuk 1:17 NLT

As usual, Habakkuk was operating with a limited perspective. As a mere human, he had no capacity to understand the mind of God. He couldn’t look into the future and see the outcome of God’s divine strategy for Judah’s rebuke and eventual restoration. He had no way of knowing how God would eventually punish the Babylonians for their part in Judah’s demise.

Habakkuk was a prophet of God, but that did not mean he understood the will and the ways of God. Like any other man, he was dependent upon Yahweh to provide him with divine insights and even the words to speak. The extent of his knowledge was solely dependent upon what the Almighty determined to share.  And in most cases, the prophets were all required to operate on limited data, restricted to sharing only that which God had chosen to reveal. But in time, God would divulge the rest of His plan, providing His prophets with a clearer understanding of His strategy in its entirety. 

Concerning the Babylonians and Habakkuk’s worry that their global domination would be permanent, God revealed His plans for them to the prophet Jeremiah.

“You rejoice and are glad,
    you who plundered my chosen people.
You frisk about like a calf in a meadow
    and neigh like a stallion.
But your homeland will be overwhelmed
    with shame and disgrace.
You will become the least of nations—
    a wilderness, a dry and desolate land.
Because of the Lord’s anger,
    Babylon will become a deserted wasteland.
All who pass by will be horrified
    and will gasp at the destruction they see there.” – Jeremiah 50:11-13 NLT

God had plans for the Babylonians. Yes, those plans included their role as God’s agents of judgment upon the people of Judah. But those plans also included the ultimate destruction of the Babylonians for their willful participation in Judah’s subjugation and suffering. God would eventually repay Babylon for its wickedness and wanton destruction. And Habakkuk is going to learn of God’s plan for Babylon in the very next chapter. 

Because you have plundered many nations,
    now all the survivors will plunder you.
You committed murder throughout the countryside
    and filled the towns with violence. – Habakkuk 2:8 NLT

One of the benefits of reading Scripture is that we get a glimpse into God’s sovereignty and man’s constant attempt to make sense of the Almighty’s ways. Even the prophets of God wrestled with the ways of God. The Pharisees and religious leaders of Jesus’ day found it impossible to understand what God was doing in their midst. He had sent His Son as their Messiah but these learned men failed to recognize Jesus as who He truly was. Jesus even accused them of missing the forest for the trees.

“You search the Scriptures because you think they give you eternal life. But the Scriptures point to me! Yet you refuse to come to me to receive this life.” – John 5:39-40 NLT

They were knowledgeable of God’s Word but remained ignorant of God’s will. They enjoyed an encyclopedic understanding of God’s law but failed to understand that the law could not provide them with salvation. It could convict of sin but had no capacity to provide escape from the condemnation of sin. Only Jesus could do that.

Habakkuk was operating on limited information. And each time God revealed another aspect of His divine plan, the prophet found himself trying to reconcile God’s version of reality with his own. But part of being a child of God is learning to trust our heavenly Father’s ways. Habakkuk had been right when he said, “Are you not from everlasting, O Lord my God, my Holy One” (Habakkuk 1:12 ESV). He recognized God’s holiness and transcendence, but now he was having to come to grips with God’s sovereign will over all things, including Judah’s judgment and the Babylonian’s role in it.

Learning to trust God is a big part of choosing to follow Him. We don’t always know where He is leading us. We won’t always understand what He is doing around us. The circumstances of life will not always appear just and fair. There will be times when He appears distant or disinterested in what is happening in our lives. But God is always there and His plan for us is perfect and unstoppable. We may not always understand His ways, but we can always trust in His will. And, in the meantime, we can express the words of the apostle Paul.

Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways! – Romans 11:33 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Through God’s Eyes.

16 These five kings fled and hid themselves in the cave at Makkedah. 17 And it was told to Joshua, “The five kings have been found, hidden in the cave at Makkedah.” 18 And Joshua said, “Roll large stones against the mouth of the cave and set men by it to guard them, 19 but do not stay there yourselves. Pursue your enemies; attack their rear guard. Do not let them enter their cities, for the Lord your God has given them into your hand.” 20 When Joshua and the sons of Israel had finished striking them with a great blow until they were wiped out, and when the remnant that remained of them had entered into the fortified cities, 21 then all the people returned safe to Joshua in the camp at Makkedah. Not a man moved his tongue against any of the people of Israel.

22 Then Joshua said, “Open the mouth of the cave and bring those five kings out to me from the cave.” 23 And they did so, and brought those five kings out to him from the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. 24 And when they brought those kings out to Joshua, Joshua summoned all the men of Israel and said to the chiefs of the men of war who had gone with him, “Come near; put your feet on the necks of these kings.” Then they came near and put their feet on their necks. 25 And Joshua said to them, “Do not be afraid or dismayed; be strong and courageous. For thus the Lord will do to all your enemies against whom you fight.” 26 And afterward Joshua struck them and put them to death, and he hanged them on five trees. And they hung on the trees until evening. 27 But at the time of the going down of the sun, Joshua commanded, and they took them down from the trees and threw them into the cave where they had hidden themselves, and they set large stones against the mouth of the cave, which remain to this very day.

28 As for Makkedah, Joshua captured it on that day and struck it, and its king, with the edge of the sword. He devoted to destruction every person in it; he left none remaining. And he did to the king of Makkedah just as he had done to the king of Jericho. – Joshua 10:16-28 ESV

The kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon had formed a military alliance and attacked the Gibeonites because they had made a treaty with Israel. But Joshua and the people of Israel were obligated by that treaty to come to their aid, which they did. The five kings and their troops were put to flight by the Israelites and God provided divine assistance by sending large hail stones that wiped out more of the enemy than the soldiers of Israel did. Not only that, He somehow supernaturally lengthened the hours of daylight so that the Israelites could have more time to continue their pursuit of the enemy. While Joshua’s decision to make an alliance with the Gibeonites had been done without God’s input or approval, God honored it because Joshua had sworn an oath in God’s name. He had obligated God in the affair and so, God did what was necessary to protect the integrity of His name. He gave them a great victory over their enemies.

Once again, we have a story that challenges our modern sensibilities. It is a story filled with violence and seemingly barbaric imagery. We are told that the Israelites “wiped out” their enemies and “devoted to destruction every person” living in the city of Makkedah. And Joshua personally executed the five kings and had their bodies hung on five crosses. This all sounds so brutal and unnecessary. It seems to paint the Israelites as a bloodthirsty and savage nation who took delight in practicing genocide. Many people read these stories and are appalled by the violence and indiscriminate loss of life. They can even question the very goodness and holiness of God for the part He played in it all. But it is essential that we read these stories through God’s eyes, not ours. His choice of Israel was about far more than making them a great nation and doing so by eliminating all the competition. This wasn’t a case of divine favoritism. There was nothing inherently worthy about the people of Israel. God had chosen them because He had a plan to bring redemption to the world through them. The entire world was living under the curse of sin and death. Every man, woman and child was condemned to suffer not only physical death but the reality of spiritual death, eternal separation from God – all because of sin. Their fate had been sealed the moment Adam and Eve chose to rebel against God in the garden. But God, in His mercy, had a plan to do something about man’s condemnation and that plan had been in place before He created the universe. He had not been surprised by the sin of Adam and Eve. He had not been caught off guard and forced to come up with an alternative plan. The apostle Paul tells us that God’s plan of redemption was in place long before He made the universe.

4 Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. 5 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. – Ephesians 1:4-5 NLT

It is so easy to read what Joshua and the people of Israel did to the five kings and their people and see nothing but the annihilation of innocent victims. But God would have us see the redemption of mankind. There is a much larger picture here that needs to be seen. There is an eternal story line running behind the scenes that, if missed, will make it impossible to understand what we read in the Bible and what we see happening in the world around us. It’s important to remember why God chose Israel in the first place, and Moses provided the Israelites with an explanation for their place as God’s chosen people.

7 “The Lord did not set his heart on you and choose you because you were more numerous than other nations, for you were the smallest of all nations! 8 Rather, it was simply that the Lord loves you, and he was keeping the oath he had sworn to your ancestors. That is why the Lord rescued you with such a strong hand from your slavery and from the oppressive hand of Pharaoh, king of Egypt. 9 Understand, therefore, that the Lord your God is indeed God. He is the faithful God who keeps his covenant for a thousand generations and lavishes his unfailing love on those who love him and obey his commands. 10 But he does not hesitate to punish and destroy those who reject him. 11 Therefore, you must obey all these commands, decrees, and regulations I am giving you today. – Deuteronomy 7:7-11 NLT

God had chosen them, not because they deserved it, but because He had made a covenant with Abraham. He had pledged to make of him a great nation and to bless the rest of the nations through his seed or offspring (Genesis 17:7-8). But Paul provides Spirit-inspired insight into what this promise really entailed.

Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. – Galatians 3:16 NLT

It would be through Abraham’s descendants that Jesus Christ would come. He would be born a Jew, an heir to the throne of the great king, David. God had set apart the people of Israel as His own, not because they deserved it, but because He had a plan to bring about the redemption of the world, and He had chosen to do it through them. He had chosen them and given them His law in order that they might understand the kind of life He required of them. The law was meant to show the people of Israel God’s requirements for living a holy life. But God knew they would never live up to His righteous standard on their own. In fact, Paul reminds us that the law was given “to show people their sins” and that it was “designed to last only until the coming of the child who was promised” (Galatians 3::19 NLT).

But what does all this have to do with the destruction of the five kings and their people? God was out to protect His chosen people. Again, not because they deserved it or were somehow better than the other nations living in the land of Canaan. The Jews were just as sinful and prone to rebellion as any other people group. But they had been set apart by God so that He might send His Son through them. His redemptive plan involved the coming of a Messiah or Savior, a man who would live up to the righteous standard of the law and fulfill God’s demand for holiness. He would live a sinless life, in perfect keeping with God’s righteous requirements. And His holiness would make Him the perfect sacrifice to pay for the sins of mankind. Jesus, the Son of God, was born a Jew, under the law, so that He might do what no one else had ever done – keep the law.

4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. – Galatians 4:4-5 NLT

So, when we read of the destruction of Makkedah, Jericho and Ai, we must view it through the long-range lens of God’s redemptive plan. He was protecting the people of Israel, not because they deserved it, but because it would be through them that His Son would come. Their existence was essential to His plan. And God knew that, because of their predisposition toward sin, the presence of their enemies would provide a constant temptation for them to turn away from Him and bring about their own self-destruction. When we read these stories, we must learn to see the hand of God sparing and preserving the undeserving, so that He might one day redeem the lost and dying.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)  Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The End of the Edomites.

Concerning Edom.

Thus says the Lord of hosts:

“Is wisdom no more in Teman?
    Has counsel perished from the prudent?
    Has their wisdom vanished?
Flee, turn back, dwell in the depths,
    O inhabitants of Dedan!
For I will bring the calamity of Esau upon him,
    the time when I punish him.
If grape gatherers came to you,
    would they not leave gleanings?
If thieves came by night,
    would they not destroy only enough for themselves?
But I have stripped Esau bare;
    I have uncovered his hiding places,
    and he is not able to conceal himself.
His children are destroyed, and his brothers,
    and his neighbors; and he is no more.
Leave your fatherless children; I will keep them alive;
    and let your widows trust in me.”

For thus says the Lord: “If those who did not deserve to drink the cup must drink it, will you go unpunished? You shall not go unpunished, but you must drink. For I have sworn by myself, declares the Lord, that Bozrah shall become a horror, a taunt, a waste, and a curse, and all her cities shall be perpetual wastes.” – Jeremiah 49:7-13 ESV

Now, God turns His attention to the Edomites, descendants of Esau, the twin brother of Jacob, and the son of Isaac. Just before the boys were to be born, God spoke to Rebekah and told her:

“Two nations are in your womb,
    and two peoples from within you shall be divided;
the one shall be stronger than the other,
    the older shall serve the younger.” – Genesis 25:23 ESV

The two babies, we are told in Genesis, “struggled together within her” and when they were born, Esau came out first, but Jacob was clutching his brother’s heal. This was a premonition of what the relationship between these two boys would be like. The story goes on to describe Jacob’s eventual deception of his brother, in order to get him to give up his birthright. Then Rebekah and Jacob concocted a plan to deceive Isaac into giving to Jacob the blessing reserved for the firstborn. While their plan worked, it resulted in Jacob having to go into exile to escape the wrath of Esau. While the brothers eventually mended their personal grudge, the descendants of Esau would prove to be a constant source of trouble for the people of Israel. In fact, when they eventually made it back to Canaan after their 40 years of wandering in the wilderness after their exodus from Egypt, they were not given a warm welcome by the Edomites.

Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel: You know all the hardship that we have met: how our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. And when we cried to the Lord, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. Please let us pass through your land. We will not pass through field or vineyard, or drink water from a well. We will go along the King's Highway. We will not turn aside to the right hand or to the left until we have passed through your territory.” But Edom said to him, “You shall not pass through, lest I come out with the sword against you.” And the people of Israel said to him, “We will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more.” But he said, “You shall not pass through.” And Edom came out against them with a large army and with a strong force. Thus Edom refused to give Israel passage through his territory, so Israel turned away from him. – Numbers 20:14-21 ESV

In the prophesies of Obadiah, we are given further insights into the reasons for God’s coming judgment on the Edomites.

“You have been deceived by your own pride
    because you live in a rock fortress
    and make your home high in the mountains.
‘Who can ever reach us way up here?’
    you ask boastfully.” – Obadiah 1:3 NLT

“Because of the violence you did
    to your close relatives in Israel,
you will be filled with shame
    and destroyed forever.
When they were invaded,
    you stood aloof, refusing to help them.
Foreign invaders carried off their wealth
    and cast lots to divide up Jerusalem,
    but you acted like one of Israel’s enemies.” – Obadiah 1:10-11 NLT

The Edomites were prideful and arrogant, convinced that they were invincible in their mountain fortress. But there would be no place they could hide from the wrath of God. They had made the mistake of turning against the people of God, their very own relatives. When Israel had been attacked, they looked the other way, refusing to come to their aid. And God was going to repay them for their cold-hearted abandonment of Israel. His destruction would be complete. Nothing and no one would be spared. While grape gatherers might leave some gleanings in the field for the poor, God would leave nothing behind for the survivors in Edom. While a thief might be willing to leave a few things untouched, God was going to completely wipe Edom out. There would be nothing left when the judgment of God was complete.

“But I will strip bare the land of Edom,
    and there will be no place left to hide.
Its children, its brothers, and its neighbors
    will all be destroyed,
    and Edom itself will be no more.” – Jeremiah 49:10 NLT

But in the midst of all the devastation, notice the words of the Lord:

“But I will protect the orphans who remain among you.
    Your widows, too, can depend on me for help.” – Jeremiah 49:11 NLT

Even in His wrath, God will show mercy on the helpless, those who have no advocate and who are seen as outcasts within the community. God assures the widows and orphans that they will have Him as their protector and provider. Even in the midst of all the devastation, they will somehow be preserved by the merciful hand of God.

These pronouncements of doom are difficult for us to read and even harder for us to comprehend. They seem to paint God in a very negative light, portraying Him as a hateful, vengeful deity who uses His omnipotence to wreak havoc on mankind. We view His judgments from our limited human perspective and deem them as little more than the actions of some kind of divine playground bully. But there are things we cannot see. There are behind-the-scenes plots to which we are oblivious. And there is a plan that God has devised from before the foundation of the world that He is implementing and of which we are not privy. And while we might find it easy to question God’s motives or wonder about His methodologies, we must always remember that He is God and we are not. His ways are not our ways. His judgments are always right and good. His actions in regards to mankind are always righteous and beyond reproach. And as difficult as it may be for us to comprehend His ways, we have no right to question His integrity or doubt His goodness.

He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is! – Deuteronomy 32:4 NLT

The LORD is righteous in everything he does; he is filled with kindness. – Psalm 145:17 NLT

“Listen to me, you who have understanding. Everyone knows that God doesn’t sin! The Almighty can do no wrong.” – Job 34:10 NLT

One of the problems we face as human beings is our inability to see past the here-and-now. We are not omniscient. We lack the ability to see into the future and view how everything will turn out. So, we are left to deal with what we can see. But looks can always be deceiving. What may appear as unjust and unfair may actually be the righteous and fully just actions of God. We simply can’t see the ultimate outcome. But it always pays to give God the benefit of the doubt. It is wise to trust that He knows best and that His ways are perfect. In time, we will see the method behind His seeming madness. We will one day have the ability to look back and see how the gracious, merciful and loving hand of God was working all things together for our good and His glory.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

God’s Inscrutable Ways.

“For this the earth shall mourn,
    and the heavens above be dark;
for I have spoken; I have purposed;
    I have not relented, nor will I turn back.”

At the noise of horseman and archer
    every city takes to flight;
they enter thickets; they climb among rocks;
    all the cities are forsaken,
    and no man dwells in them.
And you, O desolate one,
what do you mean that you dress in scarlet,
    that you adorn yourself with ornaments of gold,
    that you enlarge your eyes with paint?
In vain you beautify yourself.
    Your lovers despise you;
    they seek your life.
For I heard a cry as of a woman in labor,
    anguish as of one giving birth to her first child,
the cry of the daughter of Zion gasping for breath,
    stretching out her hands,
“Woe is me! I am fainting before murderers.” – Jeremiah 4:28-31 ESV

God had spoken, and He made it very clear to Jeremiah that all He had said would come to pass. He would not change His mind or relent. None of the warnings of coming destruction had been idle threats. They were real and every prophecy spoken by Jeremiah was going to come true, right down to the last detail. And the mourning over Judah’s fall would be great. God even personifies nature as joining in the sorrow over the fall of the people of God. The coming disaster was going to have far-reaching implications. The sins of Judah and their consequences were going to impact that region of the world for centuries to come. The fall of Judah was going to dramatically alter the religious, political and sociological landscape of that region of the world. The fall of Jerusalem was going to have tremendous geopolitical implications. Despite their unfaithfulness, Israel and Judah had both managed to influence the world around them. Their worship of Yahweh, while sporadic and spotty at best, had still played a role in establishing the cultural dynamics of the region. Now they would be going into captivity, their capital would be turned to rubble, and their once glorious temple would be destroyed and, as a result, their access to atonement through the sacrificial system would be eliminated.

These were going to be dark days. When the Babylonians arrived, people living all over the land of Judah would find themselves running in fear for their lives, attempting to hide from the oncoming devastation.

They hide in the bushes
    and run for the mountains.
All the towns have been abandoned—
    not a person remains! – Jeremiah 4:29 NLT

The prophet, Isaiah, gives even more details about what this mass flight of the people of Judah will look like.

And people shall enter the caves of the rocks
    and the holes of the ground,
from before the terror of the Lord,
    and from the splendor of his majesty,
    when he rises to terrify the earth.

In that day mankind will cast away
    their idols of silver and their idols of gold,
which they made for themselves to worship,
    to the moles and to the bats,
to enter the caverns of the rocks
    and the clefts of the cliffs,
from before the terror of the Lord,
    and from the splendor of his majesty,
    when he rises to terrify the earth. – Isaiah 2:19-21 NLT

The idols they once turned to for hope and help will be thrown aside in their rush to find safety. The false gods who abandoned them will be abandoned by them. These lifeless deities will prove powerless to stand before the wrath of God Almighty. The pitiful and somewhat ironic image is of the people running for thelr lives while carrying their lifeless idols in their hands. Not only were these gods incapable of doing anything about the tragedy facing the people of Judah, they couldn’t even save themselves. These inanimate objects had to be rescued by the very people there were meant to save. What a sad picture of the futility of idol worship.

Judah is described as a prostitute, all decked out in fancy clothes, covered in makeup, and adorned with jewels, in an attempt to entice the aid of other nations. But God warns that their actions would prove futile. No one was going to come to their defense. In fact, the surrounding nations would be glad to see them fall. All Judah’s efforts to woo and win aid from Egypt and other nations would result in nothing but an unwanted pregnancy. That is the image God uses next. he describes Judah as a pregnant woman, agonizing over the pains of childbirth.

I hear a cry, like that of a woman in labor,
    the groans of a woman giving birth to her first child. – Jeremiah 4:31 NLT

Their unfaithfulness was going to result in pain and suffering, and they were going to give birth to destruction. Like a prostitute who finds herself pregnant as a result of her promiscuous ways, the nation of Judah would find their pleasure turned to pain and their unfaithfulness giving birth to unexpected suffering. But their cries of anguish would go unheeded and unanswered. No one was going to be able to save them. God was not going to change His mind regarding them. He had given them ample opportunity to repent and return. He had sent prophets like Jeremiah to warn them. He had allowed King Josiah to rediscover the law and attempt to enact religious reforms among the people. But their hearts had remained unchanged and their faithlessness, undiminished.

The result would be Judah’s demise. They would end up like a woman dying in childbirth, “gasping for breath and crying out, ‘Help! I’m being murdered!’” (Jeremiah 4:31 NLT). Their end would not be pretty. Their demise would be painful and bloody. Many would end up dying as a result of their stubborn refusal to accept God’s call to repentance. They would turn up their noses at His offer of mercy and end up suffering the consequences. But it’s fascinating how many read the stories surrounding Judah’s fall and get angry with God. They wrestle with the idea of a loving, gracious God treating His people in such a horrific fashion. And in doing so they fail to grasp the deep significance and gravity of sin. We tend to tolerate sin. We learn to live with it. We even excuse it and justify it. But God can’t. He is holy. He is righteous. And as the God of the universe, He must deal justly with sin. He can’t overlook it or ignore it. To do so would be like a judge refusing to mete out justice on a criminal deserving punishment for a crime for which he was guilty. To overlook a crime is not justice, it is injustice. It is a crime in and of itself. For God to tolerate our sin would be sin and He would cease to be God.

The problem is that we tend to read the Bible in snapshot fashion. We pick up an photograph depicting an event that happened thousands of years ago, and we judge God based on that solitary image. We fail to see the bigger picture. God’s treatment of Judah was a moment-in-time glimpse into God’s much larger plan for the redemption of mankind. We can look at the events surrounding the fall of Judah and wonder how a good God could do such a thing. But if we step back and examine the full scope of God’s redemptive plan, we see that He has something far greater in store than we could ever imagine. To get angry at God because we don’t like the way in which He has handled a particular moment in our lives reveals that we have a myopic image of God. We live in the moment. God lives in eternity. We can only know the present, while He knows the future and the eventual outcome of all things. The people of Judah had no idea what was going to happen to them. All they knew was that God had predicted their doom. But He had something far greater in store for them as a people. He had the plan for the Messiah in place and the time for His arrival already set. It is a dangerous thing to judge God based on the limited information we have at a given moment. We must trust that He has bigger plans than we can see or even grasp. What may look hopeless and purposeless to us is nothing of the sort to God. It is all part of His sovereign plan.

“My thoughts are nothing like your thoughts,” says the Lord.
    “And my ways are far beyond anything you could imagine.
For just as the heavens are higher than the earth,
    so my ways are higher than your ways
    and my thoughts higher than your thoughts.” – Isaiah 55:8-9 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Mystery of God’s Ways.

Judges 5-6, Acts 20

And Gideon said to him, “Please, sir, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has forsaken us and given us into the hand of Midian.” ­– Judges 6:13 ESV

It is sometimes difficult to understand how God works. Because of our limited perspective and somewhat myopic, self-centered viewpoint, we can find ourselves looking at the events taking place around us and come to the wrong conclusions. Gideon did. He was secretly threshing grain down in a wine press just to keep the Midianites from knowing about it. As he assessed the circumstances surrounding the people of God, he couldn't help but conclude that God had abandoned them. He had a hard time understanding why they were under constant attack from their enemies and living in fear for their lives. Of course, we know that it was because “the people of Israel did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian for seven years” (Judges 6:1 ESV). This was all part of the cycle of rebellion that marked the lives of the Israelites during the period of the judges. But for Gideon, it was all a mystery. He wanted to know where the great God his ancestors worshiped had gone to. From Gideon's perspective, it was God who had left them, not the other way around. But in spite of Gideon's faulty assumptions, God was going to use him to deliver His people. God even referred to Gideon as a “mighty man of valor” (Judges 6:12 ESV). Which I find interesting, because at that very moment, Gideon was hidden away in a wine press beating out grain and hoping the Midianites didn't discover him. But God had a job for Gideon that was going to be way out of his comfort zone. He was going to accomplish His will through Gideon and reveal that He had never really forsaken His people at all. But again, Gideon's limited perspective prevented him from seeing how any of this could work. His response to the angel of the Lord was, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house” (Judges 6:15 ESV). None of this made sense to Gideon. As far as he was concerned, he made a highly unlikely hero.

What does this passage reveal about God?

“For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord” (Isaiah 55:8 ESV). God rarely does things the way we think He should. And sometimes, like Gideon, we can misread God's actions and draw faulty conclusions regarding what it is He is doing. There was no doubt that God was punishing Israel for its unfaithfulness. But God had not abandoned them. He had already made plans to send a deliverer. But His choice for a deliverer was going to be a surprise for everyone, including Gideon himself. The presence of trouble wasn't proof of the absence of God. It was evidence of the unfaithfulness of men. But God had a plan. Unbeknownst to Gideon and the rest of the Israelites, the days of the Midianites were numbered. The suffering of the people of Israel was going to come to an end. How? No one had a clue. When? God had not yet revealed His timeline. But it was wrong for Gideon to assume that God was not at work and that He had no plan in place for the salvation of the people of Israel. It was also wrong for Gideon to conclude that he was the wrong man for the job. He was about to learn that God's ways were quite different than anything he could ever have imagined.

It's interesting to note that when Paul spoke to the elders in Ephesus, he revealed that there was much about God's plan for his life that he didn't know or understand. He told them, “And now, behold, I am going to Jerusalem, constrained bythe Spirit, not knowing what will happen to me there,except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me” (Acts 20:22-23 ESV). All Paul knew was that he was headed to Jerusalem, having been given clear direction to do so by the Holy Spirit. But he didn't have any idea what was going to happen to him when he got there. Except for the fact that the Holy Spirit seemed to let him know that imprisonment and afflictions were on the agenda. It would have been easy for Paul to ask God why. He could have questioned the wisdom behind God's plan. But rather than doubt, question and fear, Paul simply responded, “But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God” (Acts 20:24 ESV). Paul may not have completely understood what was going on, but he completely trusted that God's will for his life was best and could be trusted.

What does this passage reveal about man?

We have an insatiable desire to know and understand. We want to have an explanation for everything. But God is not obligated to explain Himself or His ways to us. He does not owe us an explanation. He is God. His ways are not our ways. His methodology does not always make sense to us, but He can always be trusted. Paul knew that. Gideon was going to learn it through personal experience. Every time Paul got on a ship, set out on a journey, walked into a new town or opened up his mouth to "testify to the gospel of the grace of God,” he was venturing into the unknown. He never knew how people would respond. In some cases, they gladly received his message and placed their faith in Christ. Other times, they responded in anger, hurling accusations and throwing stones. Paul's obedience to the will of God was not based on the response of his audience, but on his willingness to do what God had called him to do. He was content to trust God with the outcome whether he fully understood what was going to happen or not.

How would I apply what I’ve read to my own life?

So much about our life on this earth as followers of Christ is a mystery. We don't know what the day holds. We have no idea what is going to happen in the next half hour, let alone the next decade. There is much about God's will we know and understand, but there is also much of it hidden from our view. We suffer from a limited perspective and a distorted viewpoint. But we must constantly learn to trust God. He knows what He is doing. Paul told the elders at Ephesus, “And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified” (Acts 20:32 ESV). Paul encouraged them to trust God. He wanted them to understand that it was God who would care for them, protect them, and ultimately, provide for them their future inheritance as His children. Their trust needed to remain in God. Their hope needed to based on the character of God. Circumstances change. God doesn't.

Father, thank You for this reassurance this morning. Forgive me for making snap judgments about You based on what I see happening around me. May I have the mind of Paul, that whatever mystery I may face in life, I keep moving forward, trusting in You and resting in Your faithfulness to me and love for me. Amen

Ignorant of His Ways.

Exodus 1-2, Matthew 26

Years passed, and the king of Egypt died. But the Israelites continued to groan under their burden of slavery. They cried out for help, and their cry rose up to God. God heard their groaning, and he remembered his covenant promise to Abraham, Isaac, and Jacob. He looked down on the people of Israel and knew it was time to act. – Exodus 2:23-25 ESV

The story continues. And while Abraham, Isaac, Jacob and Joseph had all disappeared from the scene, God raised up a new cast of characters to carry on the divine story line. It is impossible to read this narrative and not be blown away at how significant each and every event was and how vital they were to the ultimate outcome. The descendants of Jacob, 70 in number when they arrived in Egypt, had become incredibly fruitful and "they multiplied and grew exceedingly strong, so that the land was filled with them" (Exodus 1:7 ESV). There was a new Pharaoh who had come to power, who had no recollection of Joseph and, therefore, no compassion on the Jews. Out of fear, he treated the Jews as slaves, setting "task masters over them to afflict them with heavy burdens" (Exodus 1:11 ESV). He even instituted a plan that included infanticide in order to deal with the rapid increase in the numbers of Jews. And yet this incredibly repulsive act would result in the a baby boy being raised in the household of the Pharaoh himself. And this boy, who would be educated as an Egyptian, would never forget his heritage, and at the age of 40, would find himself attempting to rescue his own people in his own strength and according to his own plan. His actions, while well-meaning, would result in his exile to Midian where he would find a wife and begin a new life.

What does this passage reveal about God?

But God was not done with Moses. This entire story reveals the sovereign hand of God over every detail and each individual. The fruitfulness of the people of Israel was not just a coincidence. It was in fulfillment of God's promise to Abraham to make of him a great nation. But it is fascinating to consider how God chose to fulfill His promise. He had caused a famine that had forced Jacob and his family to seek help in Egypt. He had also arranged for Joseph, one of Jacob's own sons, to be sold into slavery years earlier and become second in command in Egypt. God was behind the rise of a new Pharaoh to the throne over Egypt. At every point in the story, we can see God at work. There is no point at which He is out of control or up in heaven wringing His hands in dismay or surprise at what is taking place back on earth. He was aware of Pharaoh's plan to eliminate the Jewish baby boys. He was fully up to speed on the abusive conditions under which the Jews were having to live. "God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. God saw the people of Israel – and God knew" (Exodus 2:24 ESV).

What does this passage reveal about man?

Man can be both arrogant and ignorant. Pharaoh, drunk with his own power and fearful of losing it because of a rapidly growing Jewish population, instituted a pogrom designed to eliminate the "problem." But he was ignorant of what God was doing behind the scenes. He thought he was in control, but he was wrong He believed he knew what was best, but his efforts only made matters worse. Whenever we act out of fear rather than faith, the results are rarely good. When Moses' mother placed him in that wicker basket and set him afloat on the Nile, she was having to trust God with his life. She was acting in faith. The write of Hebrews tells us, "By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict" (Hebrews 11:23 ESV). She had no idea what the results would be. But God knew. The amazing thing is that God not only protected the baby's life, He miraculously arranged for him to be discovered by the daughter of Pharaoh, the man who had decreed that he be put to death. And then God orchestrated events in such a way that Moses' mother would be allowed to raise him, being paid for the privilege by Pharaoh's daughter.

We are all ignorant of the ways of God. We can't see what He sees. We don't know what He knows. But we can know Him. We can learn about His character and grow in our understanding of it. That is what these stories are for. Through them, we learn of His faithfulness, love, power, mercy, grace, and sovereignty. Even Moses had learned of God's promise to Abraham and even after four decades of life as an Egyptian, he wanted to do something to help his own people. Again, the writer of Hebrews tells us, "By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin" (Hebrews 11:24-25 ESV). The problem was that Moses would try to take matters into his own hands, killing an Egyptian who was abusing a Jew. His actions would result in a warrant for his arrest and his exile to the land of Midian. Moses was arrogant enough to think he knew what was best. But he was ignorant of God's ways. He was ignorant of God's plan for his life and for the people of Israel.

How would I apply what I’ve read to my own life?

In spite of the fact that I have the end of the story revealed to me through God's Word, and that I can go back and read about God's complete plan in all its detail, I can still be so ignorant when it comes to the ways of God. I can find myself reacting as Peter did when Jesus told him he would end up denying and deserting Him. Peter arrogantly proclaimed, "Even if everyone else deserts you, I will never desert you" (Matthew 26:33 ESV). Peter even claimed a willingness to die for and with Jesus. But he was ignorant. He didn't know what he was talking about. He didn't know God's plan. Even Judas, driven by his love of money, had no idea what the results of his decision to betray Jesus would be. Perhaps he hoped that his actions would force Jesus to reveal His hand and establish His kingdom once and for all. Or maybe he had simply lost hope in the fact that Jesus really was the long-awaited Messiah, and he was just trying to make the most out of what had become a hopeless situation. Judas was both arrogant and ignorant. Peter was both arrogant and ignorant. The high priest who accused Jesus of blasphemy was both arrogant and ignorant. He was unable to see that the one who stood before him was the Son of God and the Savior for whom they had long been waiting. God rarely shows up in the way we would expect Him to. He seldom does things the way we would want Him to. His plan for Jesus' life was not what the disciples wanted or expected. His mission for the Messiah was not what the religious leaders of the Jews had anticipated. God does the unexpected. His ways are not our ways. His plan for the redemption of the Jews was not what Abraham would have expected. It was not how Moses would have done it. And God's plan for the redemption of all mankind was not how I would have done it. God's ways are not my ways. I must learn to trust Him. I must learn to lean on Him. He knows what He is doing, whether I can see it or not – whether I believe it or not.

Father, help me to trust You more. Help me to recognize Your hand in and around all the events and affairs of my life. I don't want to live in arrogance and ignorance, thinking I know what is best and oblivious to what You are doing to accomplish Your will for my life. May I grow increasingly more aware of just how actively You are involved in my life. Amen.

Our Unfathomable, Yet Reliable God.

Romans 11:25-36

Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways! – Romans 11:33 NLT

Who are we to question the ways of God? I find it fascinating how often we, as mere men, want to take on God, putting Him on trial – trying to determine whether we agree with or approve of His ways. We debate whether God could or would do something. We argue over whether God has the right to act in a certain way, because it offends our sensibilities or our understanding of right and wrong. But when we doubt God or try to judge Him based on our limited human understanding, we reveal just how little we really know Him. It shows how we have tried to put God in a box in an effort to make Him more comprehensible and believable. But Paul would argue that His God is greater than our capacity to understand. "How impossible it is for us to understand his decisions and his ways!" (Romans 11:33b NLT). Paul knew enough about God to know better than to try and explain away His actions or question His logic. God does not have to answer to us or even explain Himself to us.

As Paul wraps up his discussion regarding God's plans for the people of Israel, he wants his readers to understand that God is not obligated to do things in a way that we can understand. He does not have to appeal to our sense of fairness. God is holy, righteous, and completely sovereign. He can and will do what He wants to do, and whatever He does is always right. His treatment of the people of Israel, while it may appear harsh in our eyes, is completely just and wholly necessary. God had a plan in place that included their rejection of His own Son as their Messiah. He was not caught off guard or surprised by their actions. He knew they would refuse to accept Him as the Anointed One. God was prepared for their actions and had planned for them in advance. It was all part of His divine will. Their rejection opened up the door for the spread of the Gospel to the Gentiles. But God is not done with the people of Israel. There is a day coming when "the full number of Gentiles comes to Christ" (Romans 11:25b NLT). In other words, there is an apparent limit on the number of people who will accept Christ as their personal Savior. Not ALL will be saved. And only God knows that number. That may sound unfair and capricious to us, but again, who are we to question the justice of God? When that full number is reached, then God will turn His attention back to the people of Israel. He will once again show His favor on them, sending His Son a second time, to restore a large number of the nation of Israel back to a right relationship with Him. "The one who rescues will come from Jerusalem, and he will turn Israel away from ungodliness. And this is my covenant with them, that I will take away their sins" (Romans 11:26-27 NLT). At the second coming of Jesus, God will do what the Israelites could have never have done for themselves – He will change their hardened hearts and give them the capacity to believe in His Son as their Messiah and Savior. Why? Because God is a covenant keeping God. "Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. For God's gifts and his call can never be withdrawn" (Romans 11:28-29 NLT).

We may not understand it or even agree with it, but God's plan is just, righteous, and completely perfect. God does not need or want our advice. He does not require our approval. He does not owe us an explanation. We can't even fully understand why He chose to save us. But we are grateful that He did. Paul would encourage us to rest in the knowledge of God's unchanging, holy and righteous character. He can be trusted. He always does what is right. "For everything comes from him and exists by his power and is intended for his glory. All glory to him forever!" (Romans 11:36 NLT).

Father, I don't understand Your ways, but I am learning to trust them more and more with each passing day. I can't fully explain how and why You do things the way You do, but I am trying to rest more and more in Your faithfulness. There are things that happen in my life every day that cause me to doubt and question Your ways, but I am learning to rest in Your sovereign, loving, all-knowing plan for me. You know what is best, whether it looks like it or feels like it at the time. I can trust You. Amen.