Dead or Alive – Please God.

2 Corinthians 5:1-10

So whether we are here in this body or away from this body, our goal is to please him. – 2 Corinthians 5:9 NLT

What's your goal in life? To be successful? Make a million dollars? Reach retirement? Graduate from college? Get married? Own a big home? Drive a fancy car? Have kids? See the world? Change the world?

As believers, we're to have a different perspective about life on this planet and what we expect to get out of it. We are eternal creatures living in a temporary environment that is nowhere near what God intended it to be when He created it. This place can be beautiful, even breathtaking at times, but it is fallen and marred by the effects of sin. Human beings have the capacity for good, but are more prone to sin and selfishness, perpetrating all kinds of evil on one another. And yet, we find ourselves, like everyone else, living as if life on this planet is all there is. We fear death and so we try to cram as much living as we can in the days we have. We try to prolong life and extend our time here on earth, hoping to buy ourselves a bit more time to enjoy what we've got or get our hands on what we've missed out on.

But Paul had a different perspective. He longed to be with God, because he knew that what God had in store for him in eternity was far better than anything he could ever experience here on earth. Paul didn't have a death wish. He wasn't in a hurry to die, but he knew that his life here was temporary and a poor substitute for what was to come. And that eternal perspective led Paul to have a different goal in life. As long as he lived on this earth, he was going to seek to please God. His temporary, earthly life was an opportunity to contribute to the advancement of God’s mission and glory in the world. Rather than live for himself, Paul chose to live for God. Rather than trying to build his own kingdom on earth, Paul chose to build the Kingdom of Heaven on earth. Because Paul knew that all that he accomplished on this earth was going to one day be judged by Christ at the Bema Seat. He understood that his life as a believer was going to be held to a different set of standards. The Bema or Judgment Seat of Christ is a real event that will take place after Christ returns for his bride, the Church. Every believer will stand before Christ and will have his works judged by Christ – all those things he or she has done in their life since becoming a believer. "For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad." (2 Corinthians 5:10 NASB). The judgment spoken of here has nothing to do with salvation. This will not be a judgment to determine who gets into heaven, because as believers, we will all spend eternity with Christ. But He will judge our works. He will determine the relative value of what we have done since becoming believers. The criteria for judgment will be the worth or worthlessness of our works. This is not about punishment, but rewards. There will be rewards for those things we did in this life that helped extend God's Kingdom and accomplish His will on earth. Those things that we have done that were selfish, self-centered, and ended up building our own little kingdom will not be rewarded. In his first letter to the Corinthians, Paul had told them about this coming day of judgment. "Anyone who builds on that foundation may use a variety of materials—gold, silver, jewels, wood, hay, or straw. But on the judgment day, fire will reveal what kind of work each builder has done. The fire will show if a person’s work has any value. If the work survives, that builder will receive a reward. But if the work is burned up, the builder will suffer great loss. The builder will be saved, but like someone barely escaping through a wall of flames" (1 Corinthians 3:12-15 NLT).

The realization of rewards should motivate us to live differently in this life. It should cause us to recognize that all those things we invest so much time and energy in that are for our own pleasure or personal satisfaction, will be worth nothing when we stand before the Lord. They will be wood, hay and stubble. That is why Paul lived to please God. He wanted his entire life to be comprised of gold, silver and jewels – those things that would be judged by Christ as worthwhile and worthy or reward. But it all begins with an eternal perspective. We have to understand that this life is temporary and only a fleeting moment when compared to the eternity we will spend with Christ. Even these bodies are temporary, growing older with every passing moment, which is why God is going to provide us with new bodies, heavenly bodies, designed to last an eternity. None of us know how long we have to live. But as believers, we should know that as long as we do live, we should make it our goal to please God in all that we do. We should live in such a way that our lives are "a living and holy sacrifice—the kind he will find acceptable" (Romans 12:1 NLT).

Father, I focus way too much on this life. I worry far too much about getting out of this life all that I can – and mostly just for me. But I am to set my sights on eternity. I am to focus on Your Kingdom, not mine. I am to live here, but with my attention focused THERE. Show me how to live to please You. I want to make it my goal to please You in all that I do in the time that I have left here. Amen.

An Eternal Perspective.

2 Corinthians 4:8-18

So we don't look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we now see will soon be gone, but the things we cannot see will last forever. – 2 Corinthians 4:18 NLT

Life on this planet can be tough. And nobody knew that better than Paul. He was an apostle of Jesus Christ, doing the work of God, and spreading the Good News around the world, and yet he suffered relentlessly and regularly for his efforts. He knew what it meant to face opposition, endure persecution, suffer humiliation, and experience the frustration of apparent failure. He described his life in fairly matter-of-fact terms: "We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed" (2 Corinthians 4:8-9 NLT). Paul's life was anything but easy, and yet he could calmly declare that his sufferings, while difficult, were not fatal. God had not abandoned him. That's a huge factor in understanding Paul's perspective on life. When difficulty raised its ugly head, Paul never jumped to the conclusion that he had been abandoned by God. He never allowed his mind to believe that his God had walked out on him. For Paul, the presence of trouble was never to be seen as the absence of God. Paul knew that God was there and that He was going to use the trials and troubles in Paul's life to perfect him and to reveal the power of God through him.

Paul knew that his suffering was nothing compared to that which Jesus endured. Jesus' entire life was a journey toward death. His suffering throughout His three and a half years of ministry was part of the process of His sacrifice that led ultimately to His death. Jesus came to suffer and die. And Paul knew that his suffering was, in a way, allowing him to "share in the death of Jesus." Paul knew that he could die at any time for what he was doing. In fact, he stated, "we live under constant danger of death because we serve Jesus" (2 Corinthians 4:11 NLT). But he also knew that even if death was inevitable, so was eternal life. Jesus' death resulted in eternal life for all those who believed in Him. So Paul knew that his suffering was sharing in Jesus' suffering and, if he was to die, he would share in Jesus' life, eternal life. Paul knew that "God, who raised the Lord Jesus, will also raise us with Jesus and present us to himself together with you" (2 Corinthians 4:14 NLT). So any suffering he may have had to endure was simply part of God's overall plan for Paul's life and the Kingdom's cause.

Paul had developed the attitude that allowed him to view his present circumstances as temporary and small when compared to what God had in store for him. He had learned to see trials and troubles as opportunities to watch God work, rather than setbacks or evidence of God's absence. He knew that anything he suffered on this earth was nothing when compared to what was to come. So he chose to focus his attention on future glory rather than present suffering. He chose to trust God and view his circumstances as simply part of God's overall plan for his life. As long as the gospel was being spread and people were coming to faith in Christ, Paul was willing to suffer. He had an indomitable spirit. He refused to give up. He would not allow any amount of trouble in his life distract him from the call on his life. As long as he was doing the will of God, he would gladly accept suffering as coming from the hand of God. Jesus had done the same thing, and that more than enough for Paul.

Father, suffering is one of the hardest things we have to endure in this life. We hate it. We do everything in our power to avoid it. We somehow think its presence in our lives is evidence of Your absence. But Paul makes it clear that nothing could be further from the truth. You are with us at ALL times. You use suffering to perfect and purify us. You know that it is temporary and that if we would learn to focus on the glory of what's to come, the suffering in this life would become insignificant in comparison. But too often, our perspective is limited and our vision is short-sighted. We think this world is all there is and so we expect all our blessings in his life. Give us an eternal perspective. Help us to fix our gaze on things that cannot be seen. Amen.

Jars of Clay.

2 Corinthians 4:1-7

We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves. – 2 Corinthians 4:7 NLT

Paul was anything but a braggart. He had plenty of credentials, a great education, spotless pedigree, and a sterling resume, but he didn't put a lot of stock in those things. In fact, in his letter to the Philippian believers, Paul had this to say about all his accomplishments, "I once thought these things were valuable, but now I consider them worthless because of what Christ has done" (Philippians 3:7 NLT). Paul had a unique perspective when it came to his role and relative value regarding the work of the Kingdom of God. While others might want to brag about their importance and highlight their accomplishments for Christ, Paul was content just being used by God to spread the message of salvation. He was a tool in the hands of God. He was nothing more than a messenger of the Good News. He didn't use coercion, flowery words, persuasive speech, trickery, deception, or showmanship to attract followers and impress men. He didn't practice self-promotion or try to pad his reputation. "We preach that Jesus Christ is Lord, and we ourselves are your servants for Jesus' sake" (2 Corinthians 4:5 NLT). Paul had a singular message and that was Jesus Christ as Savior and Lord. He viewed himself as simply a conduit of that message. Paul's life was nothing more than a lens through which the light of Jesus Christ shone out. He lived to magnify Christ and to let the glory of His Savior shine on those who lived in darkness just as he once had.

Paul saw himself as a fragile clay jar – a common, ordinary household jar made of unbaked clay. There was nothing about Paul's life that made him any more valuable or worthy of God's love and Christ's salvation than anyone else. He was frail and fallible. He was unimpressive and undeserving of the grace and mercy that had been given to Him through Jesus Christ. And yet, he had received the light of Jesus Christ into his life. The glory and power of God resided in him. Paul never ceased to be amazed at the significance of this reality. He was constantly blown away that God had chosen to take up residence in his life and displayed His power through him. For Paul, it was never about his accomplishments or capabilities, but what God was doing through him. He knew that God was doing the work, not himself, so He had no problem giving God the credit.

It is not the value of the container that matters, but the contents. Paul told Timothy, "In a wealthy home some utensils are made of gold and silver, and some are made of wood and clay. The expensive utensils are used for special occasions, and the cheap ones are for everyday use. If you keep yourself pure, you will be a special utensil for honorable use. Your life will be clean, and you will be ready for the Master to use you for every good work" (2 Timothy 2:20-21 NLT). The context of this statement had to do with cleansing ourselves of any godless behavior that would bring dishonor to God. Paul was encouraging Timothy to keep his "vessel" pure. He wanted Timothy to understand the importance of keeping himself pure and avoiding godless behavior. It is God's presence in our lives that give us value and worth, not our "container." It is His glory that must shine through us. Too often, we want to impress others with the value of our vessel. We worry way too much about what others think about us than who they see in us. It was John the Baptist who said of Jesus, "He must become greater and greater, and I must become less and less" (John 3:30 NLT). That was the attitude of Paul, and that needs to increasingly become the attitude of every one of us as believers. We are common, ordinary clay jars containing the glory of God and allowing the light of Jesus Christ to shine through the cracks of our sin-fractured lives.

Father, it still amazes me that You chose to redeem me. I know that I bring nothing to the table that qualifies me for Your grace and mercy. I have no value or worth that merits the gift of Your Son. I am a fragile, fractured clay jar, but You have placed Your Spirit within me and are allowing Your glory and power to flow through me. That truly is amazing and humbling. Amen.

New & Improved.

2 Corinthians 3:7-18

Shouldn't we expect far greater glory under the new way, now that the Holy Spirit is giving life?. – 2 Corinthians 3:8 NLT

In this section of his letter, Paul addresses the differences between the old covenant, represented by the Ten Commandments written on stone tablets, and the new covenant, written on the hearts of men through the power of the Holy Spirit. He compares one to the other, using the word glory 19 times in an attempt to prove the new covenant superior to the old. The old covenant was given by God and, therefore, was good. But it has been replaced by the new covenant. Both were marked by God's glory, but the glory of the new covenant was greater. The old covenant, or way, was dependent on man keeping the laws of God, given to Moses on Mount Sinai. The problem was that man, because of his sin nature, was incapable of keeping his part of the covenant. He continually sinned, breaking God's commands and failing to keep God's holy standards for righteousness. The old covenant ended up condemning man, exposing his sin and revealing his failure to meet God's requirements for holiness and acceptance.

Paul understood the purpose of the law in the lives of men. He wrote about it extensively in his letter to the believers in Rome. In fact, Paul was constantly having to fight against those who wanted to demand that the keeping of the law was still a requirement, even on Christians. There were those who followed Paul on his missionary journeys, teaching new converts that their salvation was incomplete unless they also kept all the Jewish laws and religious rituals like circumcision. These individuals were a constant thorn in Paul's side and he had to deal with their false teachings everywhere he went. He told the Roman believers, "it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, 'You must not covet.' But sin used this command to arouse all kinds of covetous desires within me! If there were no law, sin would not have that power…sin took advantage of those commands and deceived me; it used the commands to kill me" (Romans 7:7-8, 11 NLT).

But what made the new covenant of Christ's death so much more glorious was that it nullified the need for men to keep the law as a requirement for being made right with God. Paul wrote, "But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago. We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are" (Romans 3:21-22 NLT). Paul told the Corinthians, "how much more glorious the new way, which makes us right with God!" (2 Corinthians 3:9b NLT). The objectives of both the old and new covenants were to make men right with God. Sin had separated man from God. Sin is nothing more or nothing less than rebellion against God's authority. It is rejection of his rule over our lives and refusal to acknowledge Him as our Lord and Master. God's law revealed His holy standards for righteous living. It put down in writing what God required for men to have a right relationship with Him. But all it did was reveal man's inability to live up to that standard. For generations, man attempted to restore his relationship with God through self-effort and better behavior, only to fail miserably. That's why God sent His Son. That's why the new covenant is more glorious than the old. Because the new covenant provided a fail-proof way for man to be restored to God. Jesus Christ provided a means by which sinful man can be cleansed, forgiven and given new life. We have a Spirit-empowered capacity to obey God that we didn't have before. We have been given new hearts that desire to live according to God's standard. And God is slowly, but surely transforming us into the likeness of His Son. "And the Lord – who is the Spirit – makes us more and more like him as we are changed into his glorious image" (2 Corinthians 3:18b NLT). And it just doesn't get any better than that!

Father, I can't thank You enough for the new way You provided so that I might be made right with You. I never could have kept the law and lived up to Your holy standard. I was doomed to defeat, a product and a victim of my own sinfulness. But while I was stuck in my sin, You sent Your Son to die for me. He took my place on the cross and suffered the penalty and the punishment that was meant for me. He took my sins on Himself and, in exchange, He gave me His righteousness. So I stand before You as holy and righteous, uncondemned and totally forgiven. I am right with You because of what Your Son did for me. Thank You! Amen.

Giving God the Credit.

2 Corinthians 3:1-6

It is not that we think we are qualified to do anything on our own. Our qualification comes from God. He has enabled us to be ministers of his new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life. – 2 Corinthians 3:5-6 NLT

There is no doubt that some among the believers in Corinth had been questioning Paul's authority. They had been spreading rumors that Paul was not really qualified to address the various issues he been writing about. Evidently, false teachers had been influencing the Corinthians, contradicting the teachings of Paul, and using as their basis of authority, forged letters of recommendation from Judea. In other words, they had papers to back them up. It appeared as if they were official representatives "true" apostles back in Jerusalem. The inference was that Paul was an imposter and charlatan. He was a fake. And all that he had been teaching was to be rejected as false and dangerous.

But Paul had no desire to play their game. He was not going to waste his time trying to prove his validity by producing letters written by men. He knew his calling and who it was that had issued his call. As far as Paul was concerned, the proof of his ministry's integrity was to be seen in the transformed lives of the men and women of Corinth. He knew that others could see the change and that was why the Corinthian believers were suffering persecution. Paul viewed their changed lives as "a letter from Christ showing the result of our ministry among you" (2 Corinthians 3:3 NLT). The Spirit had clearly been at work in Corinth, opening the eyes of men and women as they had heard the gospel message proclaimed by Paul. This had not been the result of Paul's efforts, but it had been the work of the Spirit – from beginning to end. Paul didn't need letters of recommendation, because it wasn't his work to begin with. It was God's work. Paul had no delusions of grandeur. In fact, he fully understood that he was not "qualified to do anything" on his own. The work in Corinth had nothing to do with Paul's competence or credibility. It had everything to do with God and His decision to work through someone like Paul. "Our qualification comes from God. He has enabled us to be ministers of his new covenant" (2 Corinthians 3:5-6 NLT). In essence, Paul was telling those who were casting aspersions on his ministry, to take it up with God. What Paul had been able to accomplish in Corinth had been a clear work of God, made possible through the power of the Holy Spirit. He had simply been a tool in the hands of God to accomplish His will.

How easy it is for us to believe that we are vital to God's plan. How quickly we can assume that God needs us to accomplish His will. We can find ourselves taking credit for what God has done and becoming prideful about our own competence and significance to His Kingdom cause. We want to boast about our credentials and brag about our qualifications. But Paul knew that he was nothing without the Spirit's work. He knew that he was not qualified or competent to do anything on his own. The ministry of life transformation and redemption was entirely the work of God, not man. Our degrees, diplomas, education, intelligence, gifts, abilities, talents and resumes mean nothing if God is not in it. He is not dependent on us. We are dependent on Him. If lives are being changed as a result of anything we have done, it is because God has chosen to work through us. We are not accomplishing great things for God, but instead, He is simply choosing to accomplish His work through us, and oftentimes, in spite of us. God did not need Paul to accomplish His will. But He had chosen and commissioned him to spread the good news about Jesus Christ among the Gentiles. And God's Spirit had clearly worked through Paul, preparing hearts to hear and accept the gospel message. Paul didn't need any other proof than the transformed lives of the Corinthian believers. He knew that God was at work, because he could see it. Paul had no reason to brag, but he also had no reason to doubt. It could have been easy for him to question whether or not what he had been doing was truly of God, but the evidence was undeniable and irrefutable. Lives had been changed, and only God can bring about true, long-lasting life transformation. Only the Spirit can give life. So Paul was confident and content that what he was doing had God's blessing and complete recommendation.

Father, we need to look for life transformation. We need to learn to see where Your Spirit is at work in our midst. Too often we base our success based on our own qualifications and efforts. But the true criteria for success in Your work is changed lives. And only You can bring that about. Open our eyes so that we might see where You are at work. Don't let us focus on what we are doing, but on what You are doing through us. We can measure programs and we can count heads and think we are making a difference. But if lives are not being changed and if people are not being saved, our work is in vain. Remove from us any desire to please or prove our significance to men. Let us be content with the proof of changed lives as Your Spirit works among us. Amen.

Captive and Captivating.

2 Corinthians 2:14-17

But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. – 2 Corinthians 2:14 NLT

In spite of Paul's strained relationship with the believers in Corinth because of his loving honesty with them, he still finds it possible to break into a burst of praise. Things might not have been going quite like Paul had expected or desired, but he never failed to see God's hand in it all. A big reason for his perspective was how he viewed himself in relationship with God. He saw himself as God's captive. He even described himself as walking in a victory procession behind God Himself. What Paul is describing was an all-too familiar scene for many of those in his audience. They had either seen one of these victory parades or perhaps even marched in one. It was a common practice during wars for the winning side to take their opponents captive and then bring them home as slaves, where they were paraded before the people as the conquering general rode triumphantly at the head of the procession. That is the imagery that Paul uses here. He saw himself as a slave of God, He had been conquered by God and taken captive by Jesus Christ. He was now a slave of Christ and even referred to himself as such in his letter to the believers in Rome. "This letter is from Paul, a slave of Jesus Christ, chosen by God to be an apostle and sent out to preach his Good News" (Romans 1:1 NLT). Rather than walking around in dejection and dismay at having been "captured" by Christ, Paul is ecstatic. He is thrilled to belong to Christ and to have God rule over His life. It was as if God, the conquering ruler, was watching his Son, the victorious general, parading His captives before Him. Christ's victory over sin and death in the lives of men brought glory to God and, ultimately, freedom for those whom He had conquered. Now Paul was spreading the good news of Jesus Christ around the world. And he viewed his efforts as a "Christ-like fragrance rising up to God" (2 Corinthians 2:15 NLT). But Paul knew that his efforts on behalf of Christ elicited two vastly different responses from those he encountered. To some, it was "a dreadful smell of death and doom" (2 Corinthians 2:16 NLT). His words and the message of Jesus Christ that he shared were an annoyance to many. They failed to comprehend the truth of his words and the freedom to be found in a relationship with Christ. But to those who had heard Paul's message of good news and responded, it was a "live-giving perfume" – like a pungent, medicinal herb used to treat a potentially deadly wound or illness. The gospel is attractive to some and repugnant to others.

And Paul knew that there were those in the Corinthian church who despised him. They found him repulsive and repugnant. They didn't like him or his message. But Paul assured them that he was not in it for profit. He was not in it for popularity. "We preach the word of God with sincerity and with Christ's authority, knowing that God is watching us" (2 Corinthians 2:17 NLT). Paul was obligated to speak the truth in love. He was a captive of God and a slave of Jesus Christ. He could do nothing else but obey the will of his Lord and Master. But he did so willingly and gladly. He did so, even in the face of opposition. He did so, in spite of physical violence. He did so, regardless off what men may say about him or do to him. Paul knew that his life was a testimony of God's power and grace. As he walked in step behind Christ in His victory parade, he was a living example of the power of the cross to defeat sin and save sinners. Paul wrote about this very thing to his young disciple, Timothy. "This is a trustworthy saying, and everyone should accept it. 'Christ Jesus came into the world to save sinners' – and I am the worst of them all. But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life. All honor and glory to God forever and ever! He is the eternal King, the unseen one who never dies; he alone is God. Amen" (1 Timothy 1:15-17 NLT).

Paul knew his place. He understand his past. But he relished his position as a slave of Jesus Christ. He would gladly serve His Lord and Master, obediently and willingly. "But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord" (Romans 6:22-23 NLT).

Father, I am in that same processional, walking along side Paul and all the others Your Son has taken captive as a result of His victory over sin and death. We no longer belong to this world. We are no longer Your enemies, but we are Your friends, sons, daughters, and willing servants. Our lives are a testimony of Your grace and Christ's redemptive work on the cross. My life belongs to You. I am here to serve You and to work for Your Kingdom. My life no longer belongs to me, but to You. Your Son purchased me with His own life. Give me the perspective that Paul had. Help me to see myself as Your willing, humble servant, every day of my life. Amen.

Tough Love.

2 Corinthians 2:1-13

I wrote that letter in great anguish, with a troubled heart and many tears. I didn't want to grieve you, but I wanted to let you know how much love I have for you. – 2 Corinthians 2:4 NLT

Paul's love for the Corinthians believer was like that of a father for his children. He was proud of them and felt a strong responsibility for their welfare. He worried about their spiritual health and was concerned for survival in the high-pressure context of a pagan city like Corinth. So Paul wrote them words of encouragement and instruction, as he did in 1st Corinthians. But there were times when he had to take a harsher, sterner tone, in order to deal with actions and attitudes that were dangerous and un-Christlike. Paul loved the believers in Corinth enough to say things that caused them sorrow – for the time being. He evidently wrote a second letter, which commentators refer to as "the sorrowful letter," which has been lost. Paul refers to it in verse 3: "That is why I wrote you as I did, so that when I do come, I won't be grieved by the very ones who ought to give me the greatest joy." He had written them a letter containing some strong words and loving admonitions. He had written that letter "in great anguish."  It had been accompanied by "a troubled heart and many tears." Paul loved them very much, but he loved them enough to say things they needed to hear, but that were hard to listen to. His words were written in love, not anger. They were expressed out of heartfelt concern, not pride or arrogance. But his words hurt all the same. And he knew it.

Paul had a reason behind his words. They were not written flippantly or thoughtlessly. "I wrote to you as I did to test you and see if you would fully comply with my instructions" (2 Corinthians 2:9 NLT). It was vitally important to Paul that they accept him for who he was – an emissary of Jesus Christ, a God-sent messenger of the gospel and a legitimate apostle of the Church. He wasn't on some kind of an ego trip, but was simply trying to get them to understand that he spoke on behalf of and with the complete authority of God Himself. It was essential that they listen to and obey what he said. He was not just sharing his opinions, but the word of God and the message of Jesus Christ. Paul was dealing with some specific issues going on in the church in Corinth. There was a situation that involved a member of the congregation that had caused a great deal of division and strife in the church. It may have been the man Paul dealt with in 1st Corinthians who had had an immoral relationship with his step-mother. It could have been someone who had personally insulted Paul by speaking against him and leading the church into accepting false teaching. But whoever the man was, he had been opposed by the church, punished for his sin, and now it was time to reconcile and restore the relationship. Paul urged them "to reaffirm your love for him" (2 Corinthians 2:8 NLT). He wanted them to extend grace, love and mercy to this man and restore him to the fellowship. Paul knew that Satan would love nothing more than to divide the church from within. He knew that the enemy would be far more successful destroying the cause of Christ if he could cause division and disunity among believers. External pressure tends to solidify and strengthen the church. But internal strife causes cracks and chasms to weaken the spiritual infrastructure of the church, diminishing its power and effectiveness.

Paul loved the cause of Christ too much to allow that to happen. He was not going to stand idly by and watch the Corinthian believers self-destruct. So he said what needed to be said. He spoke the truth, but always with love. When he spoke, he shared God's will, not his own. He was not driven by ego or self-preservation, but out of love for the Kingdom of God and the spread of the gospel message around the world. He knew that the greatest barrier to the gospel's expansion was a weakened church. Compromise, complacency, disharmony and disunity among God's people would be deadly to the cause of Christ. Unforgiveness, hatred, resentment, jealousy, pride, self-centeredness, and injustice had no place among God's people. And when Paul saw these things, he spoke against them. Paul had told them what God expected of them. "Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance" (1 Corinthians 13:4-7 NLT).

Paul loved the believers in Corinth. He loved them enough to speak truth. He loved them enough to cause them sorrow, if only for the moment. Because he knew that exposing their sin was essential if they were to grow. Later on, in his letter to the believers in Ephesus, Paul would write, "Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church" (Ephesians 4:15 NLT). Love is honest. It does not lie or tolerate falsehood. Love doesn't overlook sin, but confronts it. Love doesn't minimize unrighteousness, but exposes it. Love can hurt, but love never fails.

Father, help me learn to love like Paul did. Show me how to speak truth, Your truth, in such a way that it results in conviction and produces righteousness in the lives of others. Show me how to say what needs to be said, but always in love, not out of pride, arrogance or ever with a heart filled with hatred. Amen.

As Good As Your Word.

2 Corinthians 1:12-24

You may be asking why I changed my plan. Do you think I make my plans carelessly? Do you think I am like people of the world who say "Yes" when they really mean "No"? As surely as God is faithful, our word to you does not waver between "Yes" and "No." – 2 Corinthians 1:17-189 NLT

Paul's authority was in question. There were those in Corinth who didn't think he had the right to say to them the things he had written in his previous letter. They were raising doubts about his claim to be an apostle. They were contradicting his teaching and casting dispersions about his character. They seemed to claim that his previous letter to them was full of hidden meanings and purposefully obscure teachings. And, in essence, they were labeling Paul a liar because he had promised to come see them again, but had failed to do so. As a result, his word could not be trusted. So Paul had to defend himself. He had had a change of plans, but not a change of heart. He had a good and logical reason for his delay.

Paul had no problem professing his innocence and defending his righteous actions in the matter at hand. "We can say with confidence and a clear conscience that we have lived with a God-given holiness and sincerity in all our dealings" (2 Corinthians 1:12 NLT). He could say, without a shred of insincerity, that his actions were completely above board and God-honoring. His letters had been straightforward, with no hidden meanings or agendas. The fact that they could not understand what he had written or simply refused to agree with his had been a disappointment to Paul, but he could only hope and pray that one day they would see the truth and sincerity of his teachings. 

But Paul's main concern was that they would understand and appreciate his integrity and honesty. He was a man of his word. He could be trusted. His "Yes" meant "Yes" and his "No" meant "No." There was no reason to ever doubt that what Paul wrote, he meant, or that what he said was true. Paul viewed himself as a representative of Christ, having been sent by Christ on a mission to spread His gospel to the world. And Just as Christ had been God's representative and had always done what God had commanded Him to do, so Paul was a faithful representative of Christ. One of the amazing things about Paul, is that even while attempting to defend his own name, he pointed the people to God. He reminded them of God's faithfulness. God was never duplicitous or deceitful. He was trustworthy and true. "For all of God's promises have been fulfilled in Christ with a resounding 'Yes!'" (2 Corinthians 1:20 NLT). Jesus Christ was the ultimate fulfillment of all of God's promises. He was a physical representation of God's love, having come to earth, taken on human flesh, lived a sinless life, died a sinner's death, and rose again on the third day. Jesus could be trusted, and because Paul was His chosen representative, Paul could be trusted as well. 

There will be those who doubt our word or question our sincerity. They will misread our actions and misunderstand or misrepresent our intentions. But the important thing for us to remember is whether or not we can claim as Paul did, "Now I call upon God as my witness that I am telling the truth" (2 Corinthians 1:23 NLT). Can we, with a clear conscience, endure ridicule or rejection, knowing that what we have said or done was neither misleading or untrue? Was our intention to tell the truth in order to further the Kingdom and encourage the spiritual growth of others? Was it to strengthen their faith and increase their joy? Paul was confident and at peace with himself because he knew that what he had said was true and that his motives were sincere. He was a faithful, trustworthy representative of Jesus Christ. They might not like his message, but they could never question the integrity of the messenger.

Father, sincerely want that to be true of me. But I know that far too often, my desires and agenda get in the way. I want my "Yes" to be "Yes" and my "No" to be "No." Never let me forget that I speak on Your behalf, not my own. I am to represent You, not me. My words and actions reflect on You, either positively or negatively. If I claim to be Your child, what I say or do must represent You well. Continue Your life-transforming work in my life that I might care more about Your cause than my own reputation. Amen.

Learning to Lean.

2 Corinthians 1:1-11

We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it. In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead. – 2 Corinthians 1:8-9 NLT

Going through difficulties is, well, difficult at times. No one enjoys trials and troubles, in spite of James' admonition to "consider it all joy…when you encounter various trials" (James 1:2 NLT). Trials can be trying. Difficulties are difficult. Suffering can be insufferably hard. Unless we share Paul's perspective on the subject. And there are few people who understood suffering as well as he did. In this follow-up letter to the Corinthian believers, Paul provided them with a primer on how to handle suffering, and he spoke from first-hand experience. He wrote of the trouble he had encountered somewhere in Asia during one of his missionary journeys. He didn't provide any details, but simply said that it was a life-threatening experience. He and his traveling companions fully expected to die. So whatever it was, it was bad. Paul wrote that they were "crushed and overwhelmed beyond our ability to endure" (2 Corinthians 1:8b NLT). And yet, the result of this overwhelmingly difficult circumstance was positive. Paul learned to give up and look up. His strength and self-confidence at an all-time low, Paul understood just how much he needed God to see him through the trial. He learned to rely on God, instead of himself. One of the fascinating things about trials is that they can reveal to us just how lousy we are at being god. Through trials, we discover our weaknesses, fears, ignorance, inadequacies, and vulnerabilities. We are no match for life. And yet, small personal victories over trials and troubles along the way can lull us into a false sense of confidence and cockiness. We can begin to believe that we are our own savior. We can deliver ourselves from any and every difficulty – with a little ingenuity, creativity and determination.

But Paul knew better. He had encountered a trial that was beyond his personal capacity to endure. And it drove him to his knees and into the arms of God. "We placed our confidence in him," Paul wrote. And guess what? "And he did rescue us from mortal danger, and he will rescue us again" (2 Corinthians 1:10a NLT). Paul gave up, looked up, and God showed up. He delivered. He rescued. And Paul learned an invaluable lesson: That God who rescued once, will do it again. He learned to trust God, because God is trustworthy. And that wasn't just some academic understanding, gleaned from a book sermon, or seminar. Paul had learned it first-hand and up close and personal. Paul's God wasn't some ethereal, disembodied deity who lived in some invisible realm and watched over His subjects with disinterest and disdain. He was transcendent, but He was also eminent. God was involved in the lives of His people. He got His hands dirty. He saw what was going on. He heard the prayers of His people. And He did something about it. And Paul had learned to rely on God. He had learned to place his confidence in God.

But there was one other thing Paul had learned and attempted to pass on to the Corinthians. Paul had experienced the comfort of God in the midst of trials. God doesn't always deliver. At least not on our terms or according to our time table. A big part of trusting God is being willing to let Him do what He knows to be best for us, regardless of whether we particularly like it or not. It's interesting that Paul had to endure difficulties that practically crushed and overwhelmed him. From his perspective, his difficulties were bad enough to make him believe he was going to die. And yet, God was in the midst of it all. And while it was going on, God was not distant or disinterested. He was providing comfort. The Greek word Paul uses for comfort is parakaleo, and it means to "come alongside, to console, to encourage and strengthen." God had been there. He had provided them with encouragement, exhortation and comfort – even in the midst of all the difficulties. Sometimes we fail to see God in the middle of our messes. He is there, speaking to us, encouraging us, teaching us – but we are so busy staring at our difficulty or scheming how to get out of it, that we fail to see or hear God.

And Paul had learned one more valuable lesson about trials. Not only does God comfort us in the midst of our trials, He expects us to pass on that comfort to others. One of the most beneficial things about enduring the difficulties of life is that we get the opportunity to come alongside others in their times of trouble, comforting them just as God did us. We can share our intimate knowledge of God's love, compassion and mercy. We can encourage them to trust in the midst of trials, because we have learned to rely on God. We have seen Him prove Himself faithful in our own lives. So we can speak from experience and "come alongside" those in need and encourage them to wait on the Lord. We can become a source of comfort to them. God never wastes our suffering. He uses it to reveal our weaknesses, expose our pride, dismantle our self-reliance, and increase our faith. He shows up when things are looking down. He comes alongside right when we think He is nowhere to be found. He provides comfort and strength to endure. And He rescues right when He knows it's time. All so we will learn to place our confidence in Him.

Father, the trials of life are real and regular. They come without warning and, sometimes, in waves. And the tendency is to miss You in the midst of them. Open my eyes so that I can see You in my trials. Help me to hear Your words of comfort and encouragement. Patiently pry my hands off the rudder of my life, so that I will allow You to direct my path and set my course. Forgive me for my self-reliance and stubborn self-sufficiency. I want to rely on You more and me less. I want to experience Your comfort and pass it along to all those You bring into my life who need it. I want to place my confidence in You – at all times and in every circumstance. Amen.

A Final Charge.

1 Corinthians 16:10-24

Be on your guard. Stand firm in the faith. Be courageous. Be Strong. And do everything with love. – 1 Corinthians 16:13 NLT

As Paul wrapped up his letter to the Corinthian believers, he summarized all that he had said in one simple, memorable, and thoroughly jam-packed sentence. Mixed in with his final greetings, instructions, news, and words of encouragement, Paul provided them one last succinct charge. He warned them to be on their guard. They were facing dangers from within and without. They were attempting to live the Christian life in the midst of a hostile, pagan culture. Many of those pagan influences had found their way into the church itself, brought there by the Corinthian converts to Christianity themselves. Paul warned them to stay alert, like a watchman on the wall, keeping their eyes open to the threats facing the unity of the church. The enemy would love nothing better than to destroy the body of Christ from within – like a cancer, spreading and infecting the entire body until it can no longer function as God intended it to. They were to keep their eyes open for signs of pride, arrogance, jealousy, division, disunity, and self-centeredness masquerading as freedom and rights.

As they watched, they were to stand firm in the faith. They were not to falter or fall. But they had to remember that their spiritual stability had to based on one thing and one thing only – their faith and trust in God. Their hope was to be placed in the gospel message they had received, not on their feeble attempt at self-righteousness. Nothing else would support them in the storms they were facing like the message of salvation in Christ alone through faith alone. Attacks were going to come. False teaching would attempt to rock their world. But they were to be strong and immovable in their faith – trusting God regardless of their circumstances.

Paul also warned them to be courageous. In the original language, he actually told them to "act like men." Instead of responding to the difficulties of life like immature children, with fear and faithlessness, they were to act like mature men. Paul wanted them to face life boldly, confidently, and courageously. They were not to run and hide. Rather than fear and flight, they were to exhibit faith and fearlessness – even in the face of seemingly overwhelming odds. And on top of that, Paul told them to be strong. The interesting thing about his word choice is that it conveyed an on-going action. They were to continually increase in strength. As time wore on, rather than growing weaker, they were to grow stronger. Their faith and confidence would increase as they watched God faithfully work in their midst. Our job is to stand firm, confident in what God can and will do. Then the rest is up to Him. And as we watch Him work, we will increase in strength and our faith will grow.

What's interesting is Paul's final words of exhortation. He wraps up all his admonitions about watchfulness, stability, strength and courage with a call to love. "And do everything with love" (1 Corinthians 16:13 NLT). As Paul so clearly stated earlier in his letter, anything we do as Christians that is devoid of love is little more than wasted effort. To be on guard, stand firm in the faith, and show courage and strength would all be worthless if it was done without love. We have a tendency to take so much of what Paul wrote to the church and apply it to ourselves. We individualize what he meant for the community of faith. Christianity is not a solo sport. This admonition from Paul is for the church corporately, not individually. What good would it do if I stay alert, firm in my faith, courageous and strong, but only think about myself? If I fail to care about those who God has made my brothers and sisters in Christ, I am missing the point. I am to be alert and watchful because I love and care for my fellow believers in Christ. I am watching out for them. I am to stand firm and secure in my faith out of love for those around me, so that when they begin to doubt, they can be encouraged by my faith. I am to be courageous and strong, out of love for those God has placed in my midst. There is no place in the Christian life for self-preservation. We are part of a body. We are to care for and lovingly protect one another. As Paul so eloquently wrote earlier in his letter, "Love never gives up, never loses faith, is always hopeful, and endures through every circumstance" (1 Corinthians 13:7 NLT).

The Christian life is not easy. But the Christian life was also not meant to be lived alone and in isolation. It is a community effort where each person plays a vital role in the well-being of the entire body. Love is what should motivate us. Our mutual care and concern for one another should drive our actions and be the glue that holds our community together – even in the midst of the most difficult circumstances.

Father, make us a people of love. Remove our selfishness and self-centeredness. Forgive us for always making it about ourselves. May love permeate all that we do. And may all that we do be done for others, not for ourselves. Give us the same attitude that Christ had – a selfless, sacrificial attitude motivated by love for others rather than love for self. Amen.

The Reality of the Resurrection.

1 Corinthians 15:12-34

But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died. – 1 Corinthians 15:20 NLT

The future resurrection of the dead may have been in question with some of the believers in Corinth, but Paul affirmed it's reality. His argument was that if there is was no such thing as a future resurrection of the dead, then Christ Himself was not resurrected. Their rejection of the doctrine of bodily resurrection had ramifications. It eliminated the possibility of Christ having been resurrected from the dead. "And if Christ has not been raised, then all our preaching is useless, and your faith is useless" (1 Corinthians 15:14 NLT). And if there was no such thing as the resurrection of the dead, then Paul and the other apostles were nothing more than liars, having taught that God raised Jesus from the dead. Without the doctrine of the resurrection, there is no such thing as a risen Savior, forgiveness of sin, or an eternal estate. All it would leave us with is the present reality of this world, then death.

One of the things that jumps out at me in this passage is the danger of human logic and reason. When men begin to try and explain away what they see as difficult to understand, it almost always leads to heresy. The Corinthians were wrestling with their cultural concept of the dichotomy between the flesh and the spirit, the body and the soul. They had been indoctrinated with the idea that the body was material and therefore evil. But the soul was spiritual and therefore good. So the idea of a resurrection of the body was inexplicable to them. They couldn't fathom how that could be. So their human reasoning kicked in and they simply denied the possibility of a bodily resurrection. It didn't matter to them what God may have to say about the subject. They had reached their conclusion and were completely comfortable with it. But Paul wasn't. He wanted them to understand the dangerous ramifications of their human reasoning. By denying the bodily resurrection of the dead, they were denying the very thing that was the key to their forgiveness and future glorification: The resurrection of Jesus. When God raised Jesus from the dead, it was not just to prove His own power, but as a precursor of what was to come. As Paul said, "Christ has been raised from the dead. He is the first of a great harvest of all who have died" (1 Corinthians 15:20 NLT). Paul made a comparison between Jesus and Adam. When Adam sinned, he brought death (both physical and spiritual) to the world. When Jesus was raised from the dead, He brought new life (both physical and spiritual) to the world. Paul gave them a glimpse into the future when he wrote, "Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back" (1 Corinthians 15:23 NLT). He is referring to the Rapture of the Church. Paul goes into greater detail about this future event in his letter to the Thessalonian believers. "For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the Christians who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever" (1 Thessalonians 4:16-17 NLT). Just a few verses earlier in this passage, Paul made it clear that when Christ returns for His Church, He will be accompanied by all the believers who have died. But then he wrote that all "the Christians who have died will rise from their graves." They will return in their spirit form, but will be reunited with their resurrected, renewed bodies. And those believers who are alive at the time of Christ's return will also be given new bodies. Paul addresses that a few verses later in this section of his letter to the Corinthians. "It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies" (1 Corinthians 15:52-53 NLT).

The resurrection of our earthly bodies is a non-negotiable aspect of our faith as believers. God is not redeeming just a part of us, but all of us. He is going to restore ALL things, not just some things. He will redeem and restore what has been marred by sin, including all of creation and our bodies. All that God made in the physical universe He deemed as good. But it has all been damaged by sin. God will restore it all. He will bring back to life even those bodies that have been dead and buried for centuries. But if none of this is true, and there is no resurrection, then as Paul said, "Let's feast, and drink, for tomorrow we die!" (1 Corinthians 15:32 NLT). But Paul also warned the Corinthians to avoid people who thought that way. He wanted them to know, beyond a shadow of a doubt, that the resurrection was a reality. Christ Himself was proof of it. And His own resurrection was ample evidence and assurance of our own future resurrection. It's going to happen. We don't know when or how, but it is going to happen. "So encourage each other with these words" (1 Thessalonians 4:18 NLT).

Father, thank You for this timely reminder. We live in a world where everything is growing old, decaying, and falling apart. While I have Your Spirit living within me, my body continues to show the effects of sin. But there is a day coming when I will receive a new, resurrected body. You will make all things new, including my own physical body. Your work of transformation in my life will be complete and whole, because You don't do anything halfway. Amen.

Back to the Basics.

1 Corinthians 15:1-11

 I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. – 1 Corinthians 15:3-4 NLT

As Paul began to wrap up his correspondence with the Corinthian believers, he attempted to refocus their attention on what was really important. He took them back to the heart of their faith: The Good News regarding Jesus Christ. It is so easy to get distracted from the reality that without Christ's death, burial and resurrection, we have nothing to live for. All the spiritual gifts in the world, our rights, our reputation in the community, our status within the local body of Christ, and our biblical knowledge mean absolutely nothing if the Good News about Jesus is not true. So Paul revisited the three primary points regarding the Good News or the gospel. It was this message, in its entirety, that had led to their salvation. All three aspects of the Good News are essential for believing faith. Two out of three won't work. Partial belief will not result in salvation. To accept that Jesus died for your sins and was buried are two critical aspects of the Good News, but are incomplete. You must also believe that God raised Him from the dead. Without the resurrection, all we would have is a martyr, not a Messiah. Without His resurrection, we would have no hope. And this seems to be the crux of what Paul is getting to in this section of his letter. It appears that some of the Corinthians were struggling with the concept of the resurrection. It's even clear that some of them were saying there will be no resurrection of the dead. Their struggle was most likely related to the Greek belief that, while the soul was immortal, the body was not. They tended to dichotomize the two. The body was evil and material, so it made no sense that God would resurrect the body. But the soul was another matter. It was spiritual and good. Most likely, they believed that their souls were already born again and reigning with Christ, so there was no need for resurrected bodies. So there was no need for a resurrection. But Paul begged to differ. If their conclusions had been right and there was no such thing as a resurrection of the dead, then Christ could not have been raised. "And if Christ has not been raised, then all our preaching is useless, and your faith is useless" (1 Corinthians 15:14 NLT).

The resurrection of Jesus was and is the heart of the gospel. Yes, it is vitally important that Jesus died a sacrificial, substitutionary death for our sins. That part is critical. But if all Jesus had done was die, we would have no hope. He would still be dead. And we too would face death. Paul made it clear that Christ's resurrection was essential for His death to be effective in paying for our sins. "And if Christ has not been raised, then your faith is useless and you are still guilty of your sins" (1 Corinthians 15:17 NLT). Jesus had died as a payment for our sins. He was buried as proof that His death was real. And He remained in the grave for three days, in keeping with the prophecies concerning His death and as further proof of its finality. But He was raised by God on the third day – miraculously, permanently, and bodily. It wasn't just His soul that was raised. It was His body. And Paul gives proof. Jesus was seen by more than 500 of His followers in the days following His resurrection, including by Paul himself. They saw His body. They ate with Him. They spoke with Him. And the disciples witnessed His ascencion back into heaven.

Jesus had died for their sins. He had been buried in a grave. But He had also been resurrected from the dead. In his letter to the Philippians, Paul wrote, "I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death. So that one way or another I will experience the resurrection from the dead!" (Philippians 3:10 NLT). The resurrection of Jesus is the gold standard for God's power in the Scriptures. God raised His Son from death back to life. It is that unbelievable power that is available to each of us as believers. The same power that could transform the body of Jesus from death to life can transform our lives from death to life. The resurrection of Jesus should remind us of the incredible power at our disposal. There is nothing impossible for God. He is the life-transforming, miracle-working God who gives life in place of death – who restores, redeems, revitalizes, and regenerates what has been dead. And Paul believed that fact with all his life. "But whatever I am now, it is all because God poured out his special favor on me – and not without results" (1 Corinthians 15:10 NLT). Paul had been redeemed from the life of hopelessness and sinfulness. He had been transformed from a persecutor of the Church of Jesus Christ to a messenger of the gospel of Jesus Christ. All because of the power of the resurrection.

Father, help me understand the power of the resurrection in my own life. It isn't that I don't believe it. It's just that I'm not sure I fully appreciate it. It has become old hat and I have become too familiar with the message of the resurrection. I won't to comprehend it's impact on my daily life, just as Paul did. Amen.

Order in the House.

1 Corinthians 14:26-40

 But be sure that everything is done properly and in order. – 1 Corinthians 14:40 NLT

Our God is not a god of confusion or chaos. He prefers order and unity. Even in the public assemblies of His people. A study of His design for the Tabernacle in the wilderness gives a clear indication of just how orderly our God is. And yet, when Paul received news regarding the state of affairs with the people of God in Corinth, he was not pleased. Their worship meetings had become disorderly and confusing affairs, marked by competition and pride. Even the use of their spiritual gifts were accomplishing the exact opposite of what they were intended to do. Rather than edify and build up the body, they were causing dissension and disorder. Those who had the gift of prophesy were refusing to take turns, trying to outdo each other. If someone had a revelation from God, they would just begin to speak, rather than wait for the other person to finish. Those with the gift of tongues were all talking at once, without the aid of an interpreter. So the end result was that no one was able to understand a word that was being said. Even the women had gotten into the act. It is obvious from earlier in Paul's letter, that he did not forbid women from participating in praying or prophesying in public worship. His only requirement, which appears to be a contextual and cultural one, was that they do so with their heads covered (1 Corinthians 11:5). But in this section, it seems that the issue is one regarding their questioning of or spoken response to words of prophesy uttered by others in the congregation. Paul had said, "Let two or three people prophesy, and let the others evaluate what is said" (1 Corinthians 14:29 NLT). It appears that there was a protocol that allows others to examine or even oppose what was said. They could pose questions or raise concerns regarding the individual's statements. And it seems that some of the women were taking part in this activity, which is what Paul was forbidding when he said, "Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says" (1 Corinthians 14:34 NLT). Again, this appears to be a cultural issue. If a man uttered a word of prophesy, and a woman questioned him in public, it would have been unacceptable and inappropriate. It was common practice in both the Gentile and Jewish cultures for men to question public lectures, but not women. This was in keeping with the cultural mores concerning subordination and headship. So Paul was not forbidding women from using their spiritual gifts, but to refrain from ignoring matters of headship by publicly questioning the words of another man during corporate worship. If they had questions, they were to raise them at home with their husband or father. Again, this all has to do with order, decorum and the overall integrity of the worship service. Which is why Paul ends this section with the words, "But be sure that everything is done properly and in order" (1 Corinthians 14:40 NLT).

You can imagine what it would have been like to have two to three people all speaking in foreign tongues at the same time, only to be interrupted by someone else trying to utter a word of prophesy, while another person tried to speak over them with a word of revelation. It would have been total chaos and confusion. And this was not something Paul was willing to tolerate. It went against the whole purpose for them having come together as the body. It contradicted the very purpose of the gifts. God had equipped His people so that they might build one another up. Their times together were to be well-ordered and for the mutual benefit of the body, not the individual. It was not to be a competition to see who was the most gifted or who had the latest word from the Lord. All was to be done in love and submission. Paul would write later in his letter to the Ephesian believers: "So be careful how you live. Don’t live like fools, but like those who are wise.Make the most of every opportunity in these evil days. Don’t act thoughtlessly, but understand what the Lord wants you to do. Don’t be drunk with wine, because that will ruin your life. Instead, be filled with the Holy Spirit, singing psalms and hymns and spiritual songs among yourselves, and making music to the Lord in your hearts. And give thanks for everything to God the Father in the name of our Lord Jesus Christ" (Ephesians 5:15-20 NLT). Worship should never be a show. Musicians should never perform in order to get noticed. Pastors should never preach to get recognized. Prayers should not be prayed to impress others. All should be done to glorify God and to build up the body of Christ. Otherwise, we miss the point altogether.

Father, may all that we do be done in order and with a heart to build up the body of Christ. Never let us make it all about us. Forgive us for our affinity for showmanship and personal recognition. Give us a selfless attitude that desires the well-being of the body over our own personal good. Amen.

Strengthen the Church.

1 Corinthians 14:1-25

 And the same is true for you. Since you are so eager to have the special abilities the Spirit gives, seek those that will strengthen the whole church. – 1 Corinthians 14:12 NLT

Let love be your highest goal! Those are the words Paul uses to bridge his section on love and the specific application of that love when it comes to the gathering of the Corinthians for their worship services. Love is to be applicable and practical. It is not a feeling so much as it is an attitude and an action. Love must manifest itself in daily life. And for the Corinthians, one of the places where love was missing was their worship assembly. It would appear that they had an obsession with the spiritual gifts – with two of them in particular. Tongues and prophecy dominate this portion of Paul's letter and it was evidently because those were the two gifts that the Corinthians desired and practiced the most. But as Paul had stated earlier, they were doing so without love. Their use of those two gifts of the Spirit were not motivated by love, but out of pride. They had a preference for the two more spectacular gifts: Tongues and prophecy. But they were using them in such a way that they were causing confusion in the worship services. There were those who were speaking in tongues, but without an interpreter; a necessary requirement if others were to benefit from what was being said. All throughout this section, Paul emphasizes the need to build up, edify or strengthen the entire body. Tongues were really for the benefit of the individual or the unsaved. The key was that the hearer must be able to understand what was being said. At Pentecost, when the Holy Spirit descended on the disciples and they spoke in tongues, they were speaking in foreign languages that none of them knew. But the Holy Spirit was directing their efforts in order to reach those in the audience who were foreigners and unsaved. They each heard the gospel in their own language and were edified. In the case of the Corinthians, they were speaking in tongues, or foreign languages, but to a room full of Greek-speaking people who had no idea what they were saying. So their words were unintelligible and unhelpful. It seems that when an individual spoke in tongues, the language he or she spoke was unintelligible to the speaker as well. They did not know what they were saying. That is why Paul would go on later in this chapter to give parameters or guidelines for the use of the gift of tongues in a worship setting. "No more than two or three should speak in tongues. They must speak one at a time, and someone must interpret what they say. But if no one is present who can interpret, they must be silent in your church meeting and speak in tongues to God privately" (1 Corinthians 14:27-28 NLT).

Remember, Paul's point seemed to be, "Let love be your highest goal." This concept was to govern even the use of spiritual gifts. To use your spiritual gift in such a way that it failed to build up the body of Christ was unloving. To covet a particular gift because it seemed more flamboyant or "spiritual" revealed selfishness, pride and arrogance, not a spirit of love. Christianity is not a solo sport. It is not about the individual, but is to be about the body. All throughout this letter, Paul has emphasized the need for unity, order, and brotherly love. In this section, he repeatedly emphasizes the non-negotiable need to strengthen the entire church. Self-edification and self-gratification were not to be the goal. Paul was not diminishing the role of the spiritual gifts, but reminding the Corinthian believers that the gifts were given by the Spirit for the benefit and overall edification of the body, not the individual. For Paul, the motivation was always to be the instruction and edification of the body. "But in a church meeting I would rather speak five understandable words to help others than ten thousand words in an unknown language" (1 Corinthians 14:12 NLT). Just like the fruit of the Spirit (love, joy, peace, patience, kindness, gentleness, self-control), the gifts of the Spirit were always to be other-oriented, not self-centered.

Everything God does has order and purpose behind it. The gifts were given to build up the body, not the individual. When we allow our spiritual gift to become a prideful, self-centered sign of our own spiritual significance, we miss the point and turn what God had intended for good into something destructive and divisive. But if we remember that love is to be our highest goal, the tendency toward self-centeredness will fade into the background as we focus our attention and our gifts on the building up of our brothers and sisters in Christ.

Father, we find it so easy to make it all about us. We are inherently self-centered in our outlook and have the unique capacity to make even the spiritual gift You have given us all about us. We fail to realize that even our salvation was not just to save us from sin and secure us eternal life, but to make us ambassadors for the cause of Christ on this planet. Otherwise You would have taken us when You saved us. But You left us here and placed us in the body of Christ, and equipping us with the tools we need to minister to and build up one another. continue to give us a passion for serving and loving one another like Christ had. May love be our highest goal. Amen.

The Lasting Legacy of Love.

1 Corinthians 13

Three things will last forever – faith, hope, and love – and the greatest of these is love. – 1 Corinthians 13:13 NLT

This section of Paul's letter has come to be known as the famous "love chapter." It is a staple at most weddings and has come to be the consummate statement from the Scriptures on the topic of love. And while what it has to say about love is completely applicable to the context of a marriage relationship, it is essential that we not lose sight of the situation going on in Corinth that caused Paul to write these words to begin with.

There was a great deal of disunity and division going on among the believers in Corinth. A spirit of selfishness and self-centeredness had crept into their fellowship and was causing all kinds of strife and animosity. They were even taking one another to court. There was a certain sense of spiritual pride among them, that was causing them to treat one another with disrespect. An attitude of spiritual aloofness and arrogance was evident because of the way they treated one another. There was a marked lack of love. Personal rights and freedoms ran rough shod over love for others. It seems that they were even using the spiritual gifts as a barometer of self-worth and a badge of honor. Certain gifts were seen as more important and, as a result, were more eagerly coveted among them. These more "significant" gifts had become a source of bragging rights for some within the fellowship. But Paul brings them back down to earth and provides them with a sobering reminder of what is really important among the people of God. There is one essential ingredient that they have ignored and which, if absent, invalidates all their efforts at spirituality and so-called godly living.

What was missing was love. They had salvation. They had all the spiritual gifts among them. They had their new-found freedom in Christ. But they lacked love. And Paul let them know that it really didn't matter whether they could work miracles, predict the future, or speak in foreign languages – without love, all of their efforts were worthless. Love is to permeate and motivate all that we do as Christians. The spiritual gifts performed without the spirit of love are a waste to breath, time, energy and effort. The outward evidence of spirituality among the Corinthian believers was little more than hypocrisy without the inner reality of love. And the kind of love Paul was speaking of was not some kind of sappy, sentimental emotion. It was a rubber-meets-the-road kind of attitude that expressed itself in action and showed up in the worst of circumstances and expressed itself to the least lovable and most undeserving. This kind of love showed up in the form of patience, kindness, humility rather than pride, selflessness, forgiveness, trust, hope, perseverance, and truth. In other words, this kind of love is the very essence of the gospel and a snap shot of the way in which Jesus Christ loved us.

Love is eternal. It lasts. It has staying power. So much of what we seek and what we place our hope in in this world is temporal and short-lived. It doesn't last. Our acts of service fail to make a lasting impression because so often they are done without love. Our words of wisdom seem to fall on deaf ears because what we say, while possibly profound, is lacking in love. All our efforts on behalf of God – done without love – are a waste of our time and a lousy measurement of our spirituality. Long after words of knowledge, tongues, prophecy, healing and the other spiritual gifts are gone, love will remain. Because God is love. It is not what He does, it is part of who He is. Love is His nature, His essence. And as His children, we share in that divine nature. Our love for one another – in spite of one another – is the greatest proof of our spiritual heritage and validates our claim to be sons and daughters of God. Love is our divine DNA. It has been passed down from the Father to His children. It is the very essence of who we are and it is to the motivating factor behind all that we do.

Father, like the Corinthians, we find love too often missing from our midst. We have allowed selfishness and self-centeredness to replace the sacrificial, selfless love that we have been called to express to one another and to this lost and dying world. Bring us back to the heart of love. May our love not only be visible, but practical. May the world truly know we are disciples of Jesus Christ because of our love. Amen.

Unity and Diversity.

1 Corinthians 12:12-31

So God has put the body together such that extra honor and care are given to those parts that have less dignity. This makes for harmony among the members, so that all the members care for each other. If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad. – 1 Corinthians 12:24-26 NLT

Paul had heard about divisions and disunity taking place in the local congregation in Corinth. They had taken sides within the church, with some claiming to be followers of Paul, while others claimed Apollos as their spiritual leader. They had even been bragging about who had baptized them, claiming some kind of spiritual superiority as a result. Then there were those in the church whose disputes with one another had resulted in law suits in the secular courts. On top of all that, Paul had to deal with a spirit of division that had crept into the church as some were claiming their right to live in their new found freedom in Christ, but who were causing their fellow believers to stumble and fall into sin. There had crept into the church an attitude of selfishness and self-centeredness that was doing serious damage to the cause of Christ and the health of the body of Christ. What seemed to be missing was any concern for the common good. Everyone was in it for what he or she could get out of it. Personal rights had trumped any concern for the corporate well being of the body. So Paul provided them with a metaphor that he hoped would help them understand the unique nature of their role as members of the body of Christ – the church.

Because the church is a collection of individuals, it is easy for us to bring our individualistic mindsets with us and never fully understand what it is that God has in mind for this unique institution He has ordained. Becoming part of the church is not like joining a country club or a fraternity. There is something spiritual going on behind the scenes when an individual is called by God into a relationship with His Son Jesus Christ. That act of salvation places the individual into an entirely new situation, making him a Son of God and a brother to every other individual who has placed his or her faith in Jesus Christ as their Savior. He becomes a member of the family of God. But even more so, He becomes a member of the body of Christ. To make His point, Paul compares the body of Christ, the church, with the human body. His emphasis seems to be on diversity, first and foremost. Unity is a byproduct of that diversity. In other words, in the human body, God has divinely designed each and every part with a purpose in mind. Each part is necessary and must work in conjunction with every other part. Some parts are seemingly more important – like the brain or the heart. Yet God has brought every part together and given it its own function and role to play. Some of those parts go unseen, working behind the scenes, but playing an essential part in the overall well being of the body. Each part is necessary. There is not competition or jealousy within the human body. One part does not envy another part. There is no pride or arrogance within the human body. Because God has crafted each part and placed it right where he wants it, to perform the role for which He created it. The same is true of the body of Christ. God has called every believer and placed them within the body of Christ, the church, and provided them with a spiritual gift that is designed for the good of the body. Paul had made it clear to the Corinthians: "It is the one and only Spirit who distributes all these gifts. he alone decides which gift each person should have" (1 Corinthians 12:11 NLT).

The body of Christ is a divinely ordained and designed organism filled with a variety of individuals who represent and a diversity of gifts. Paul lists some of these as apostles, prophets, teachers, miracle workers, healers, helpers, leaders, and even those who speak in other languages. Not everyone has the same gift. What would a church look like that was made up of only teachers? Diversity is a necessity. Every gift is needed. Every individual is important. But the goal is always for the common good. The motivation is always love. Paul is going to drive this point home in the very next section of his letter. Because even the spiritual gifts can lead to disunity if they are done without love. If our overall objective is not to express selfless, sacrificial love to others, then even our spiritual gifts can become destructive rather than constructive. They can divide rather than unite. We must recognize that God has divinely organized the church, placing each individual where they belong and gifting them in such a way that they play a vital, non-negotiable role in the overall health of the body of Christ.

Father, the church can be a messy place. There are so many people who have come from so many walks of life. They bring their personalities and all their baggage to the equation. Then there is our tendency to compete and jockey for positions of prominence and importance. Help us to understand that there are no spectators in the body of Christ. Each person has a role to play. Each is necessary and needed. You have designed the church to be a well-ordered organism where all the parts work seamlessly and effortlessly together. But all that is impossible without love. Show us how to be more than an organization. Give us a growing awareness and understanding of just how unique this thing called the church really is. Amen.

All For One and One For All.

1 Corinthians 12:1-11

A spiritual gift is given to each of us so we can help each other. – 1 Corinthians 12:7 NLT

Spiritual gifts. There is probably no other topic more misunderstood, abused or simply ignored in the Bible. And it would appear that, among the believers in the city of Corinth, there were some serious issues involving the importance and use of spiritual gifts. So, once again, Paul was forced to provide them with insights and instruction. Like so much else involving the Christian life, the spiritual gifts were given by God in order to bring about unity in the body of Christ. Yet the Corinthian believers were actually using their God-given spiritual gifts to cause division and disunity. There was jealousy over who had which spiritual gift. Pride had crept in as they compared and contrasted each other's gifts and determined which ones were of greater value. In the midst of it all, they had lost sight of the true purpose behind the gifts in the first place. So Paul clarified it for them. "A spiritual gift is given to each of us so we can help each other" (1 Corinthians 12:7 NLT).

Later on in this chapter, Paul is going to use the analogy of the human body in order to get the Corinthians to understand the true nature of the church of Jesus Christ. It was not to be viewed as a collective of independent individuals, like rocks in a box, but a well-designed organism made up of various parts, each with its own function and purpose, but completely dependent upon one another for survival and health. The body of Christ is NOT about equality. We are not all the same. There is diversity and different degrees of giftedness. Each individual brings his or her unique personality and spiritual giftedness to the body in order to serve and contribute to the greater good. But there is no place for pride, comparison, jealousy, envy, or any other self-centered outlook that inevitably destroys unity and robs the body of its health and vitality.

It is the Spirit of God who distributes the gifts within the body of Christ. He gives to one the gift of wisdom, to another the ability to heal, and to another faith. And then there is the one who is given the gift of tongues, while someone else gets the gift of the interpretation of tongues. It doesn't take a genius to understand that the sheer variety and distinctiveness of the gifts could easily lead to competition and unhealthy comparison. Some of the gifts are more visible and flamboyant than others. Some would appear to be more "spiritual" than others. But Paul emphasizes that it is the same Spirit who distributes these gifts – as He sees fit. And He hands them out with one purpose in mind: the well-being of the body of Christ. They are not badges of honor and they have nothing to do with the merit or deservedness of the recipient. "It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have" (1 Corinthians 12:11 NLT). But it is so easy for us to decide that one gift is more important than another and, therefore, to conclude that one person is more important than another. But nothing could be further from the truth. The gifts are given for the common good of the body, not to elevate the worth or significance of the individual. We have nothing to do with our spiritual gift. It is given by God through the Holy Spirit. And it is not given to US, but to the church. We are simply stewards of our gifts and are to use them to minister to one another, selflessly and sacrificially. Our gifts do not belong to us. They are not badges of honor or symbols of spiritual worth. Spiritual gifts are not given based on merit or as rewards for righteousness. They are God-given, Spirit-empowered abilities that God has ordained and distributed among His people in order to create unity and increase the vitality of the body of Christ – His church.

Father, it is amazing how easily and quickly we can turn something you intended for unity into something that causes division and disunity. Pride is always waiting in the wings to cause us to make everything about us. We can even turn the spiritual gifts into measurements of self-worth and value. We compare and contrast. We measure one another by the degree of our giftedness and then wrongfully conclude that some of us have more value than others. We lose sight of the common good and the call to selfless, sacrificial love. Open our eyes to the pride that lurks in our hearts. Give us a passion for the body of Christ – the Church. Amen.

Family Dysfunction.

1 Corinthians 11:17-34

What? Don’t you have your own homes for eating and drinking? Or do you really want to disgrace God’s church and shame the poor? What am I supposed to say? Do you want me to praise you? Well, I certainly will not praise you for this! – 1 Corinthians 11:22 NLT

The church should have been the one place where all the barriers were brought down, where all the dividing lines were erased, and a sense of unity and love was found that was unlike anything else in the secular society. That was Paul's contention as he wrote this powerful section of his letter to the Corinthians. These are some of the harshest and most critical words he shared with the believers in Corinth. He had received disturbing news regarding some unacceptable behavior taking place when the believers gathered to take the Lord's Supper. Rather than coming together in unity and love, they were even partaking in the Lord's Supper selfishly and sinfully. The normal divisions found in secular Greek society had made their way into the church. There were clicks and special interest groups. The rich looked down on the poor. The have-nots refused to associate with those who had nothing. Preferential treatment seemed to be common place. And it was all taking place when they gathered for the Lord's Supper. This appalled Paul. Here was the church gathering to celebrate the selfless, sacrificial death of Christ on the cross, and they were marring the experience with their selfish, self-centered behavior. Not a one of them, regardless of their social status or net worth, deserved what Christ had done for them. Each of them had been guilty of sin and deserving of death, but Christ had died on their behalf and had made it possible for them to be made right with God. Yet now they were celebrating and commemorating Christ's death by treating each other with contempt.

In the early days of the Church, it was common for the congregations to gather together for the Lord's Supper and to include it as part of a "love feast." This was a communal gathering that was probably a lot like a pot-luck supper. People would bring food and turn the ordinance of the Lord's Supper into a full-fledged meal. It was a family gathering. But the problem was that some who had plenty of food were refusing to share it with the poor. Others were getting drunk on wine. Rather than a time of unity and love, it had become a time of disunity and division. So Paul reminded them of the words of Jesus on the night of His last Passover meal with the disciples. Jesus spoke of his broken body and shed blood. He foretold of His coming death and sacrifice. And then He commanded the disciples to "do this in remembrance of me." The Lord's Supper was to be a commemoration and celebration of His death and the salvation it had made possible. It should have been a humbling reminder of Jesus' sacrificial, selfless death. But instead, it had become an occasion for selfishness, pride, and un-Christlike behavior. So Paul warned them that this behavior would have serious ramifications. Their improper treatment of one another showed a serious disregard for Christ's death on the cross. They were treating His death with contempt. And for Paul, this was a serious issue. He contented that many of them were physically weak and sick because of their actions. He warned them to take stock of their behavior and to come to the Lord's table warily and cautiously. Somehow the bread and the cup had been lost in all the feasting. It had become more about eating and drinking than celebrating and commemorating. The Lord's sacrificial death had become an occasion for selfish, sinful behavior. And Paul warned them that this kind of behavior would lead to judgment. The Lord's Supper was not to be taken lightly or treated contemptuously. Christ died so that sinful men could be made righteous. He died so that believers could live in unity. His death made possible our salvation and the Church's creation. His love, expressed in His death for us, is to be a constant reminder of the way in which we should love one another: selflessly, sacrificially, humbly and completely.

Father, You have expressed Your love for us through the giving of Your own Son in our place. And yet, it is so easy for us to refuse to express love to one another because we are so self-focused and consumed by our own selfish interests. If we can keep our eyes focused on the cross and what Jesus did for us there, we should be able to remember that our gratitude to and love for You is best expressed through our love for our brothers and sisters in Christ. Amen.

Order Amidst the Chaos.

1 Corinthians 11:2-16

But among the Lord’s people, women are not independent of men, and men are not independent of women. For although the first woman came from man, every other man was born from a woman, and everything comes from God. – 1 Corinthians 11:11-12 NLT

I would by lying or delusional if I said this was not a difficult passage. There has been much debate and confusion regarding the words of Paul found in these verses and, I for one, am not sure I am the one to bring clear insight into their meaning or application for 21st-Century Christians. These verses are controversial and, while some use them to justify their particular denomination's modern-day practices, others simply write them off as admonitions from Paul that had a limited-time, cultural significance that does not apply today. And yet, God chose to include these verses as a part of His inerrant, infallible Scriptures. So what are we to do with them.

I think we have to consider the cultural context, as you do when you read any of the books of the Bible. You have to remember who Paul was talking to and what was going on in their particular community and context. Paul's letters are specific and general in their content and application. Some of the things he wrote were meant to address very specific issues that were unique to that particular fellowship. While there may be principles that can be applied to today's modern context, the specifics do not. For instance, we do not struggle with the problem of eating meat sacrificed to idols. That was unique to the believers living in Corinth. But there are underlying principles that apply to us today. In the verses for today, we must look carefully for what it is that God would have us take away and apply to our current cultural context.

He deals with everything from headship and authority to women's head coverings. What is his main point? What is the real problem going on in Corinth? What are we to take away as the lesson or spiritual insight for the modern church? There is no doubt that Paul is addressing an underlying problem of the lack of order within the church. If you recall, there were those among the Corinthian believers who were embracing the idea that, because of their new found freedom in Christ, they were free to do things as they wished. Their attitude had become, "I am allowed to do anything!" Under the context of personal rights and freedoms, they were beginning to determine their own rules of behavior within the body of Christ. This included eating meat sacrificed to idols and, according to these verses, it seems that some of the women began to question the whole idea of authority. This was symbolized culturally by the use of the head covering. Evidently, some of the women were choosing to NOT cover their heads, as was the custom of their society. Even among the Greeks of their day, a woman usually covered her hair and head when out in public. It would seem that some of the women in the Corinthian fellowship had decided that they didn't have to adhere to this cultural mandate any more. But Paul raised a much more basic and fundamental issue: The biblical concept of authority and headship. He reminded them, "But there is one thing I want you to know: The head of every man is Christ, the head of woman is man, and the head of Christ is God" (1 Corinthians 11:3 NLT). Even within the Godhead, the Trinity, submission and headship was practiced. This was God's divine plan and His order for mankind. The real problem, as far as Paul was concerned, was the danger of rejecting God's divine order. The removal of the head covering was a cultural symptom of a much greater issue. Eating meat sacrificed to idols was not the primary problem. It was that individuals in the church were using their so-called rights to cause their brothers and sisters in Christ to stumble. Think of what it would have been like if the believers in the church in Corinth had begun to throw off all the accepted cultural norms within their society. Those outside the church would have looked in and questioned the validity and value of the church and its practices. For Paul, everything always revolved around making sure that he did nothing to prevent the spread of the gospel. So if the women in the church suddenly decided to stop wearing their head coverings, it would have been a turn-off to those outside the church and been viewed as too radical and revolutionary; thus preventing them from ever entering into a relationship with the Corinthian believers and thereby hearing the gospel message.

It would see to me that much of what Paul was addressing had to do with accepted cultural norms. It would have been shocking for a woman to go out in public with her hair uncovered. It would have been even more disturbing for a woman to pray in a public worship service with her head uncovered. The real issue for Paul seems to be the confusion and chaos these acts would cause both inside and outside of the church. To not wear a head covering would have been as shocking in that day as a woman shaving her head – unthinkable and unacceptable. But what Paul really seems to be addressing is the need for order within the local body. Anything that would detract from the unity of the body or the spread of the gospel was to be avoided at all costs. Anything that gave the impression that there was no accepted order or need for authority or submission was to be rejected. Rather than seek our rights and demand our way, we need to always keep in mind that we exist for God's glory. It is not about us. It is about the overall health of the body of Christ, the spread of the Gospel and the cause of the Kingdom of God. We are to do things God's way, not ours. We are to be willing to die to our rights if it will benefit the body of Christ. We are to give up our freedoms if it will help others come to a saving knowledge of Jesus Christ.

Father, this is a difficult passage, but it is even more difficult to live out our lives with a sense of otherness rather than selfishness. It would be so much easier to make these verses all about head coverings and hair cuts. But it seems you are calling us to live in unity and humble submission to one another. Our pride is to take a back seat to the well being of the body of Christ. Open our eyes and help us see the lessons You have for us in these verses. Amen.

It's Not All About You.

1 Corinthians 10:14-11:1

I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved. – 1 Corinthians 10:33 NLT

The Christian life is a team sport, not an individual event. Yet, many of us, heavily influenced by a society that puts all the emphasis on the individual, have come to believe that everything revolves around us, including the Christian life. But Paul would beg to differ. He had a completely different perspective, and spent a great portion of his correspondence to the believers in the early church trying to convince them that individualism was antithetical to the Christian cause. A big part of the problem that Paul was trying to address concerning meat sacrificed to idols had to do with the selfish and self-centered attitude that was motivating the behavior of some of the Corinthian believers. While the logic behind their argument that they were completely free to eat meat that had been sacrificed to idols was true, it still did not give them the freedom to do as they wished. They had to consider the well-being of others. Just because they could eat meat sacrificed to idols with a clear conscience didn't mean that they should.

The response of these individuals had been, "I am allowed to do anything." But Paul reminded them that not everything was good for them or beneficial. He gave them another way of looking at their situation that took the focus off their individual rights and put them on their role within the Body of Christ. "Don't be concerned for your own good but for the good of others" (1 Corinthians 10:23 NLT). In other words, it's wasn't all about them! The universe didn't revolve around them. They were not the center of all things and the sole inhabitant of the planet. In saving them, God had placed them in His family along with other brothers and sisters in Christ for whom they had a responsibility to love and protect.

For Paul, community was everything. Fellowship and loving concern for one another were the foundational principles of faith. Every believer was to live his or her life with a sense of shared responsibility and mutual concern for one another. Individual rights were to take a backseat to the corporate well-being of the flock. That required a daily dying to self and a willing sacrifice of legitimate rights and freedoms – all for the benefit of others. But Paul didn't just write about this, he lived it. "I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved" (1 Corinthians 10:33 NLT). He had adopted this same attitude and lived it out in his daily life. Which is why he could say with a straight face, "you should imitate me, just as I imitate Christ" (1 Corinthians 11:1 NLT).

Paul echoes this theme in his letter to the believers in Philippi. "Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too" (Philippians 2:3-5 NLT). He then went on to describe in great detail the attitude that Christ possessed. He gave up His divine privileges as God, and took on human flesh. He came and served, becoming a slave to all men. He willingly obeyed His Father, even to the point of death – giving His life as a substitute for sinful man. We are to follow His example. We are to live our lives with the same selfless, sacrificial attitude. It isn't all about us. It's about Jesus Christ and His body, the church. It is about the Kingdom of God and His plan for the redemption of the world. It is about the benefit and well-being of the other members of Christ's body for whom I have a responsibility to willingly give up my rights for their good. Loving God and loving others is our call. That requires sacrifice and selflessness. It demands that we have the same attitude or mindset that Christ had – like Paul had.

Father, give us the mind of Christ. Let us see our lives like He did. We need to give up our addiction to individuality and begin to think corporately and communally. Too often, we let our rights become a road block to mutual love and care for the body of Christ. Thanks for reminding me once again that it isn't all about me. Amen.