A Divine Perspective.

“If you have raced with men on foot, and they have wearied you,
    how will you compete with horses?
And if in a safe land you are so trusting,
    what will you do in the thicket of the Jordan?
For even your brothers and the house of your father,
    even they have dealt treacherously with you;
    they are in full cry after you;
do not believe them,
    though they speak friendly words to you.”

“I have forsaken my house;
    I have abandoned my heritage;
I have given the beloved of my soul
    into the hands of her enemies.
My heritage has become to me
    like a lion in the forest;
she has lifted up her voice against me;
    therefore I hate her.
Is my heritage to me like a hyena's lair?
    Are the birds of prey against her all around?
Go, assemble all the wild beasts;
    bring them to devour.
Many shepherds have destroyed my vineyard;
    they have trampled down my portion;
they have made my pleasant portion
    a desolate wilderness.
They have made it a desolation;
    desolate, it mourns to me.
The whole land is made desolate,
    but no man lays it to heart.
Upon all the bare heights in the desert
    destroyers have come,
for the sword of the Lord devours
    from one end of the land to the other;
    no flesh has peace.
They have sown wheat and have reaped thorns;
    they have tired themselves out but profit nothing.
They shall be ashamed of their harvests
    because of the fierce anger of the Lord.” – Jeremiah 12:5-13 ESV

In asking God, “Why?”, Jeremiah had shared his perspective. He saw things from a human point of view, wondering why he was having to suffer while those who plotted his death seemed to prosper. The circumstances surrounding his life appeared to make no sense. He was doing the will of God and suffering for it. The men of Anathoth were breaking the will of God and apparently, prospering because of it.

So, God share His perspective with Jeremiah. He gave the prophet some insights into how He saw things. First, God let Jeremiah know that things were going to get worse before they got better. And if he found his present circumstances difficult, he was going to be overwhelmed by what was coming. In fact, God gives Jeremiah the bad news that things were already worse than he thought. It wasn’t just the men of Anathoth who were plotting against him.

“Even your brothers, members of your own family,
    have turned against you.
    They plot and raise complaints against you.” – Jeremiah 12:5 NLT

As God’s spokesman, Jeremiah was going to find himself at odds with just about everyone in Judah. His message was not going to be well received by anyone. So, he better get used to being disliked. To use a more modern-day idiom, it was as if God was telling Jeremiah, “If you can’t run with the big dogs, you better stay on the porch.” Being a prophet was not for the weak or feint of heart. It took guts and determination. Speaking the truth, the Word of God, required real courage, because the opposition was real and the possibilities of facing harm were as well. God warned Jeremiah that it wasn’t just the outspoken loud mouths he had to fear. It was also the so-called friends who spoke to him using pleasant words and appeared to be on his side. No one could be trusted.

But the one thing Jeremiah had overlooked in all of this was how God felt. This is a common mistake we all make. For whatever reason, we see God as having no feelings. He simply acts, meting out justice and administering judgment, with no personal implications or emotional ramifications. We somehow see God as an unfeeling automaton, who lacks the ability to experience sadness or any other human-like emotion. But God paints a very different picture for Jeremiah. You can almost hear the pain in God’s voice as He shares with Jeremiah:

“I have abandoned my people, my special possession.
    I have surrendered my dearest ones to their enemies.” – Jeremiah 12:7 NLT

All throughout this section of chapter 12, God uses terms like “my heritage”, “my house”, “the beloved of my soul”, “my vineyard”, and “my portion”. God is expressing His deep love and affection for the people of Judah. They are His children and He loves them. This wasn’t a case of some distant deity lashing out in hate at His helpless human subjects. This was a loving Father having to discipline His own children. And He felt great pain for having to do so. As Thomas L. Constable points out in his study notes on Jeremiah, “The Hebrew verbs in this section are prophetic perfects, which view future events as already past.” God is revealing what is going to happen as if it already has. He knows what the future holds, but He does not relish the idea of His own children’s destruction. Yes, they deserved it, but that doesn’t mean God enjoyed the idea of having to bring it about. Unhindered by the constraints of time, God can see into the future and witness the suffering on His people. He can see the devastated land of promise that He had promised to Abraham and provided to Joshua and the people.

“They have made it an empty wasteland;
    I hear its mournful cry.
The whole land is desolate,
    and no one even cares.” – Jeremiah 12:11 NLT

He had given this land as a gift to the people of Israel. It had been an expression of His love for them. But it would lie wasted and abandoned, its cities destroyed and its inhabitants either murdered or taken captive as slaves. And this would all be God’s doing.

“The sword of the Lord devours people
    from one end of the nation to the other.
    No one will escape!” – Jeremiah 12:12 NLT

He would be the one to bring it about. His people had broken their covenant with Him. They had abandoned Him for false gods. They had been unfaithful to Him, willingly turning their back on Him and giving their affections to lifeless idols instead. Rather than trusting in God and relying on His track record of faithfulness, they had looked elsewhere.

“My people have planted wheat
    but are harvesting thorns.
They have worn themselves out,
    but it has done them no good.
They will harvest a crop of shame
    because of the fierce anger of the Lord.” – Jeremiah 12:13 NLT

And this broke God’s heart. He had promised to provide for them. He had made a covenant with them that guaranteed they would never do without – as long as they remained faithful to Him.

“If you fully obey the Lord your God and carefully keep all his commands that I am giving you today, the Lord your God will set you high above all the nations of the world. You will experience all these blessings if you obey the Lord your God:

Your towns and your fields
    will be blessed.
Your children and your crops
    will be blessed.
The offspring of your herds and flocks
    will be blessed.
Your fruit baskets and breadboards
    will be blessed.
Wherever you go and whatever you do,
    you will be blessed.” – Deuteronomy 28:1-6 NLT

God wanted to bless them. He wanted to provide for them. But they had decided to provide for themselves. They had made it a habit of relying on themselves or, worse yet, on the false gods of the nations around them. So, rather than enjoying the blessings of God, they were doomed to experience the curses He had warned them about. And God found no joy in any of this. But His holiness and justice demanded it. He could not allow them to get away with their treatment of Him. They had profaned His name among the nations. They had desecrated the land with their actions. They had proven to be poor bearers of His image. And God was obligated to deal with them accordingly. But like a loving Father punishing His wayward child, God was grieved by what He had to do.

Over in the gospel of Luke, we have recorded the words of Jesus, spoken as He neared the city of Jerusalem – the very same city that would be destroyed during the days of Jeremiah. And Jesus, as the city came into view, began to cry and said:

“How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.” – Luke 19:32-44 NLT

Jesus, like His Father, knew what was coming. He was well aware that, in the not-too-distant future, Jerusalem would be destroyed yet again. In 70 A.D., the Romans would set fire to the temple, reducing it to rubble and destroy the remainder of the city as well. But Jesus wept over what He knew was coming. He longed that the people of Jerusalem would recognize who He was and accept Him as their Messiah and Savior. But that was not to be. They would reject Him. They would play a part in having Him crucified, choosing to see a common criminal named Barabbas freed instead of Jesus. They would chant, “Crucify Him!” They would demand His death and jeer and mock Jesus as He made His way to Golgotha, bearing the weight of the cross upon which He would die. And even as Jesus hung on that cross, near death, rather than lash out at those who stood watching Him die, He would state, “Father, forgive them, for they know not what they do” (Luke 23:24 ESV). Even in the midst of their rebellion and rejection of Him, Jesus loved them. He loved them so much that He took on their sins and died for them. And God would one day redeem the people of Judah as well. He would restore them to the land. He would rescue them from their captivity. Not because of them, but in spite of them. God takes no pleasure in punishing His children. But He lovingly disciplines them and faithfully rescues them – for the glory of His own name and in keeping with His covenant promises.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Why?

Righteous are you, O Lord,
    when I complain to you;
    yet I would plead my case before you.
Why does the way of the wicked prosper?
    Why do all who are treacherous thrive?
You plant them, and they take root;
    they grow and produce fruit;
you are near in their mouth
    and far from their heart.
But you, O Lord, know me;
    you see me, and test my heart toward you.
Pull them out like sheep for the slaughter,
    and set them apart for the day of slaughter.
How long will the land mourn
    and the grass of every field wither?
For the evil of those who dwell in it
    the beasts and the birds are swept away,
    because they said, “He will not see our latter end.” – Jeremiah 12:1-4 ESV

Jeremiah was a confused and conflicted man. One minute he is weeping for his people, longing for God to spare them the coming destruction he knows they so fully deserve. But here, we find Jeremiah praying that God would give the wicked exactly what they deserve – dragging them off like sheep to the slaughter. Jeremiah, though a prophet, was still human. He had feelings just like anyone else and he felt confident and safe in expressing those feelings to God. He was angry at the people of Anathoth for plotting his death. He was frustrated with the stubborn and persistent refusal of the people of Judah to listen to his words of warning and call to repentance. And though he knew that God was righteous and just in all his actions, Jeremiah still had questions for Him.

“Why are the wicked so prosperous? Why are evil people so happy?” – Jeremiah 12:1 NLT

Why? It’s a common question aimed at God by His people. We can’t help but ask why, because we don’t understand the ways of God. From our perspective, things seem illogical and even unjust at times. He doesn’t appear to be acting fairly or with integrity. We look at our life circumstances and see injustice, but then wonder how that can be if God is just. Jeremiah looked around him and saw wicked people who were happy and prosperous. With all that he knew about God, that seemed difficult to understand or explain. So, he asked God to provide him with answers. And Jeremiah would not be the first or the last human being to have questions for God. Job, in the midst of all his sufferings, expressed similar words to God.

“Why do the wicked prosper,
    growing old and powerful?
They live to see their children grow up and settle down,
    and they enjoy their grandchildren.
Their homes are safe from every fear,
    and God does not punish them.” – Job 21:7-9 NLT

He went on to say:

“They spend their days in prosperity,
    then go down to the grave in peace.
And yet they say to God, ‘Go away.
    We want no part of you and your ways.
Who is the Almighty, and why should we obey him?
    What good will it do us to pray?’” – Job 21:13-15 NLT

It was Asaph who wrote in his psalm:

“For I envied the proud
    when I saw them prosper despite their wickedness.
They seem to live such painless lives;
    their bodies are so healthy and strong.
They don’t have troubles like other people;
    they’re not plagued with problems like everyone else.” – Psalm 73:3-5 NLT

The prophet Habakkuk expressed his confusion and complaint to God regarding His seeming indifference to the Babylonians and their treatment of the people of Israel.

“But you are pure and cannot stand the sight of evil.
    Will you wink at their treachery?
Should you be silent while the wicked
    swallow up people more righteous than they?” – Habakkuk 1:13 NLT

Things don’t always turn out like we think they should. Our expectations of God are sometime dashed on the rocks of reality. We expect deliverance and find ourselves suffering pain. We anticipate victory, but end up experiencing defeat. We attempt to follow God faithfully and then find ourselves inexplicably going through difficulties and trials. And like Jeremiah, we end up asking God, “Why?” We demand answers. From our human perspective, we see those who give God little but lip service seemingly prospering and skating through life unscathed. It doesn’t make sense. It doesn’t seem fair.

Jeremiah is incredulous. He can’t believe what he is seeing. He even tells God, “But as for me, Lord, you know my heart. You see me and test my thoughts” (Jeremiah 12:3 NLT). Jeremiah was no hypocrite and he was confident that God knew so. And yet, he was the one who was suffering, while his opponents were prospering. Nothing about that scenario seemed just, right or fair. How could God let that happen? Why would God let that happen?

Jeremiah suffered from a malady common among God’s people. It was a false assumption that community with God equaled immunity from suffering. As the children of God we too often assume that our lives will be trouble-free and painless. But the Bible paints such a different picture. We have the stories of Joseph, who was used by God to preserve a remnant of the people of Israel from starvation and provide them with food and shelter in the land of Egypt. But in order for that to happen, Joseph had to endure countless trials and repeated acts of injustice against him. It was all part of God”s plan for his life. Generations later, Moses was God’s chosen instrument to deliver the people from their captivity in Egypt. But first he had to run for his life, guilty of murder and a wanted criminal. Then he had to spend 40 years living as a common shepherd in the wilderness until God issued His call for Moses to be His deliverer. David was anointed by God to be the next king of Israel, but spent years running for his life in an attempt to escape the wrath of Saul, the current king who had placed a bounty on David’s head. Time after time and all throughout the Scriptures, we see the people of God suffering as part of God’s divine plan. Jesus suffered at the hands of the religious leaders of Israel, accused of crimes He had not committed and executed like a common criminal. The apostles suffered constantly as they took the gospel to the nations. Paul described his life as a faithful messenger of the gospel in less-than-glamorous terms:

“I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm.” – 2 Corinthians 11:23-27 NLT

Paul would later tell Timothy: “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12 ESV). And it was Peter who wrote: “For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps” (1 Peter 2:21 NLT). Jesus Himself told His disciples: “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world" (John 16:33 NLT). The life of the believer is not for the feint of heart. Jesus told His disciples, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it” (Matthew 16:24-25 NLT). Following Christ requires daily death to self. It demands a giving up of our rights and expectations in order to submit to the will of the Father. Jesus never promised us a trouble-free life. But He did promise abundant life – a life filled with the peace that passes all understanding. A life marked by the promise of God’s persistent presence. A life characterized by joy in the midst of sorrow, hope even in times of sorrow, strength when we are weak, comfort when we are suffering, and the promise of an eternity free from sin, sorrow, pain and death. It was Paul who reminded the believers in Rome: “Yet what we suffer now is nothing compared to the glory he will reveal to us later” (Romans 8:18 NLT).

We are more than free to ask God, “Why?” But we already know the answer. He knows what is best. He has a plan. He can be trusted. And while His ways are not our ways and His methods may seem nothing short of madness, we must trust that He knows what He is doing and has a perfectly good reason for our suffering.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Caught in the Cross Fire.

The Lord made it known to me and I knew;
    then you showed me their deeds.
But I was like a gentle lamb
    led to the slaughter.
I did not know it was against me
    they devised schemes, saying,
“Let us destroy the tree with its fruit,
    let us cut him off from the land of the living,
    that his name be remembered no more.”
But, O Lord of hosts, who judges righteously,
    who tests the heart and the mind,
let me see your vengeance upon them,
    for to you have I committed my cause.

Therefore thus says the Lord concerning the men of Anathoth, who seek your life, and say, “Do not prophesy in the name of the Lord, or you will die by our hand”—therefore thus says the Lord of hosts: “Behold, I will punish them. The young men shall die by the sword, their sons and their daughters shall die by famine, and none of them shall be left. For I will bring disaster upon the men of Anathoth, the year of their punishment.” – Jeremiah 11:18-23 ESV

Jeremiah’s job was dangerous. Had there been such a thing as the Occupational Safety and Health Administration (OSHA) during his day, they would have likely leveled fines against Jeremiah’s employer for the life-threatening conditions under which the prophet was forced to work. Jeremiah's life was in danger, because what he had to say was not what the people wanted to hear. And like all of God’s prophets, Jeremiah was under constant death threats. In this case, he had received news of a threat from the people of the city of Anathoth. They had determined to get rid of Jeremiah.

“Let’s destroy this man and all his words,” they said. “Let’s cut him down, so his name will be forgotten forever.” – Jeremiah 11:19 NLT

They wanted to kill messenger. That would have been like ripping out the smoke alarm in your home because you’re tired of hearing of hearing it wail. Getting rid of Jeremiah wasn’t going to change the outcome. But the people of Anathoth were sick of hearing Jeremiah drone on and on about their sins and God’s coming judgment. And it’s interesting to note that the city of Anathoth was the home of the priestly house of Abiathar, who had served King David. This is important because the descendants of Abiathar would have had a bone to pick with God over their treatment. At one time, Abiathar had been a leading figure in the administration of King David. But when David’s son, Adonijah had determined to state a coupe and take the throne from his father, Abiathar sided with him.

He conferred with Joab the son of Zeruiah and with Abiathar the priest. And they followed Adonijah and helped him. But Zadok the priest and Benaiah the son of Jehoiada and Nathan the prophet and Shimei and Rei and David's mighty men were not with Adonijah.– 1 Kings 1:7-8 ESV

Zadok was another priest serving in the court of David. He remained faithful to the King and did not take part in Adonijah’s rebellion or follow Abiathar’s lead in taking part in the coupe. As a result of all this, David was forced to have Solomon anointed king of Israel sooner than he had planned.

King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” So they came before the king. And the king said to them, “Take with you the servants of your lord and have Solomon my son ride on my own mule, and bring him down to Gihon. And let Zadok the priest and Nathan the prophet there anoint him king over Israel. Then blow the trumpet and say, ‘Long live King Solomon!’” – 1 Kings 1:32-34 ESV

Solomon was crowned the next king of Israel. And the coupe was stopped dead in its tracks. Adonijah was eventually put to death by Solomon and Abiathar was exiled to Anathoth, never to serve as a priest again.

And to Abiathar the priest the king said, “Go to Anathoth, to your estate, for you deserve death. But I will not at this time put you to death, because you carried the ark of the Lord God before David my father, and because you shared in all my father's affliction.” So Solomon expelled Abiathar from being priest to the Lord, thus fulfilling the word of the Lord that he had spoken concerning the house of Eli in Shiloh. – 1 Kings 1:26-27 ESV

What is that reference to the word of the Lord and Eli mean? At one time, Eli had been a priest serving in Shiloh. He had two sons, Hophni and Phinehas. They too were priests, but they were wicked, and Eli did nothing to correct their immoral behavior. The book of 1 Samuel tells us, “the sin of the young men was very great in the sight of the Lord, for the men treated the offering of the Lord with contempt” (1 Samuel 2:17 ESV). As a result, God told Eli, “‘I promised that your house and the house of your father should go in and out before me forever,” but now the Lord declares: “Far be it from me, for those who honor me I will honor, and those who despise me shall be lightly esteemed. Behold, the days are coming when I will cut off your strength and the strength of your father's house, so that there will not be an old man in your house” (1 Samuel 2:30-31 ESV). And God went on to tell Eli that his house would be replaced as the priests of God.

“And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. And I will build him a sure house, and he shall go in and out before my anointed forever.” – 2 Samuel 2:35 ESV

Zadok would be that faithful priest. His very name meant “one who's proved righteous.” He remained faithfully by David’s side. He represents those who remain faithful to God. But Abiathar represents another kind of priesthood, one that is immoral and unfaithful, like Hophni and Phinehas. One of the things Jeremiah had to constantly fight was the presence of false prophets and ungodly priests, who were actually leading the people away from God. They rejected the warnings of God spoken through the mouth of Jeremiah. In fact, they planned to kill the messenger in a futile attempt to rid themselves of the threat. These evil men had told Jeremiah, ““We will kill you if you do not stop prophesying in the Lord’s name” (Jeremiah 11:21 NLT). But God had other plans. 

“I will punish them! Their young men will die in battle, and their boys and girls will starve to death. Not one of these plotters from Anathoth will survive, for I will bring disaster upon them when their time of punishment comes.” – Jeremiah 11:22-23 NLT

There will always be spiritual leaders like Abiathar, Hophni and Phinehas – men who claim to speak on behalf of God, but who are really unfaithful and unworthy to be called priests of God. They will twist the words of God and present their version of the facts, claiming to be speaking for God. They will lead people astray. They will lie and call it truth. They will attack others who speak the truth. But they will not escape the wrath of God. The men of Anathoth had a bone to pick. They were still upset with all that had happened to their forefather, Abiathar. They had been removed from significance by Solomon and replaced by the house of Zadok. But they still viewed themselves as priests and still attempted to lead the people. But they led them in the wrong direction. And their threat to kill the prophet of God would backfire on them. They could not stop the will of God. They could not replace the plans of God with their own. They would fail. Like Hophni, Phinehas and Abiathar, they would suffer the fate that God had in store for them. Their sins would be exposed and their judgment would be just. They would get just what they deserved. 

Jeremiah was caught in the cross fire. He was in a dangerous place, attempting to warn the people of Judah and calling them back to God. But there were those who were not only rejecting his words, but were calling him a liar. They were undermining his ministry and even threatening his life. They stood opposed to God and His messenger. And they would do everything in their power to keep God’s will from taking place. But they would fail. Jeremiah was in a dangerous place, but it would prove to be the safest place for him to be – within the will of God, obediently obeying His will and proclaiming His Word.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Coevnant Breakers.

The word that came to Jeremiah from the Lord: “Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. You shall say to them, Thus says the Lord, the God of Israel: Cursed be the man who does not hear the words of this covenant that I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God, that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day.” Then I answered, “So be it, Lord.”

And the Lord said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and do them. For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not.”

Again the Lord said to me, “A conspiracy exists among the men of Judah and the inhabitants of Jerusalem. They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant that I made with their fathers. Therefore, thus says the Lord, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them. Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they make offerings, but they cannot save them in the time of their trouble. For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal.

“Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? The Lord once called you ‘a green olive tree, beautiful with good fruit.’ But with the roar of a great tempest he will set fire to it, and its branches will be consumed. The Lord of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal.” – Jeremiah 11:1-17 ESV

God had made a covenant with the people of Israel. It had been a bi-lateral, binding covenant that promised blessings if they kept it and curses if they didn’t. This covenant required obedience on their part. But it came with incredible benefits, backed by the personal guarantee of God.

“If you fully obey the Lord your God and carefully keep all his commands that I am giving you today, the Lord your God will set you high above all the nations of the world. You will experience all these blessings if you obey the Lord your God:

Your towns and your fields
    will be blessed.
Your children and your crops
    will be blessed.
The offspring of your herds and flocks
    will be blessed.
Your fruit baskets and breadboards
    will be blessed.
Wherever you go and whatever you do,
    you will be blessed.” – Deuteronomy 28:1-6 NLT

But this covenant had a downside. There were curses associated with it that would go into effect if they chose to break their end of the agreement.

“But if you refuse to listen to the Lord your God and do not obey all the commands and decrees I am giving you today, all these curses will come and overwhelm you:

Your towns and your fields
    will be cursed.
Your fruit baskets and breadboards
    will be cursed.
Your children and your crops
    will be cursed.
The offspring of your herds and flocks
    will be cursed.
Wherever you go and whatever you do,
    you will be cursed.

“The Lord himself will send on you curses, confusion, and frustration in everything you do, until at last you are completely destroyed for doing evil and abandoning me.” – Deuteronomy 28:15-20 NLT

There was no question that the people had broken the covenant. They had willingly and blatantly disobeyed God and made a habit out of pursuing false gods. Which led God to proclaim:

“They have returned to the sins of their ancestors. They have refused to listen to me and are worshiping other gods. Israel and Judah have both broken the covenant I made with their ancestors.” – Jeremiah 11:10 NLT

So, God was obligated, by His very nature, to keep His Word and do what He had said He would do if they proved unfaithful to keep His covenant. The curses were coming. The people of Judah were going to be evicted from the very land He had promised to Abraham and given to Joshua and the second generation of Israelites who had survived the years of wandering in the wilderness. They had gone from paupers in Egypt to private land owners in Canaan. They had enjoyed all the benefits of a rich and fruitful land. They had experienced the protective hand of God and benefited greatly from His provision for all of their needs. But, in spite of all that God had done for them, they had proved unfaithful to Him. God had been the one to plant them in the land, like an olive tree. They thrived, bore fruit and were beautiful to look at. But eventually, they became barren and useless, unable to bear fruit and incapable of living up to God’s expectations of them. So He would be forced to destroy them. And no amount of prayers for mercy was going to help. Their sacrifices and vows would prove useless, because God knew their hearts and was well aware that their remorse was a sham.

“What right do my beloved people have to come to my Temple,
    when they have done so many immoral things?
Can their vows and sacrifices prevent their destruction?
    They actually rejoice in doing evil!” – Jeremiah 11:15 NLT

They loved sinning too much to give it up. They weren’t willing to change their ways. They just wanted God to call off the dogs and cancel His plan to destroy them. But all the while they were calling out to God for mercy, they were burning incense and offering sacrifices to their litany of gods, in the hopes that one of them might step in and rescue them. And if you think about it, they were asking their false gods to defeat the revealed will of the one true God. Unwilling to accept the ramifications of their disobedience to the covenant, they were demanding that their false gods deliver them from the divine justice of Yahweh. But God breaks the new to them that “the idols will not save them when disaster strikes!” (Jeremiah 11:12 NLT).

God was going to fulfill the covenant He had made with Israel. He was the one who had planted them in the land. He had made them fruitful. He had blessed them beyond measure. But they had proven to be unfaithful and unwilling to remain obedient to the covenant they had made with Him. And, as a result, God would keep His word and do to them exactly what He had said He would do.

“I, the Lord of Heaven’s Armies, who planted this olive tree, have ordered it destroyed. For the people of Israel and Judah have done evil, arousing my anger by burning incense to Baal.” – Jeremiah 11:17 NLT

And God let’s them know that the blessings they once enjoyed would be a thing of the past. The abundance and affluence they had known in the land of Canaan would not follow them to Babylon.

“You will plant much but harvest little, for locusts will eat your crops. You will plant vineyards and care for them, but you will not drink the wine or eat the grapes, for worms will destroy the vines. You will grow olive trees throughout your land, but you will never use the olive oil, for the fruit will drop before it ripens. You will have sons and daughters, but you will lose them, for they will be led away into captivity. Swarms of insects will destroy your trees and crops.” – Deuteronomy 29:38-42 NLT

God had blessed them beyond belief. He had given them a land they did not deserve. He had provided them with victories over their enemies they could have never accomplished without Him. He had made them fruitful and powerful. He had repeatedly forgiven their sins and provided them with atonement through His sacrificial system. But they had taken all the blessings of God and responded in unfaithfulness. They had treated the God of the universe with contempt. And all God had really asked of them was that they respond to His love with love. He wanted them to show gratitude and affection for His many blessings. And He had warned them that failure to do so would have deadly consequences.

“If you do not serve the Lord your God with joy and enthusiasm for the abundant benefits you have received, you will serve your enemies whom the Lord will send against you. You will be left hungry, thirsty, naked, and lacking in everything.” – Deuteronomy 28:47-48 NLT

The people of Judah loved sin more than they loved God. They found it easier to rejoice in doing evil than to find joy in loving and obeying of God. They took His blessings for granted. They saw His forgiveness as a foregone conclusion. He had always forgiven them of their sins. All they had to do was offer a few sacrifices and tell Him they were sorry. But God was looking for heart change. He wanted love, not sacrifice. He desired obedience motivated by faithfulness and true affection.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Just and Justified.

Woe is me because of my hurt!
    My wound is grievous.
But I said, “Truly this is an affliction,
    and I must bear it.”
My tent is destroyed,
    and all my cords are broken;
my children have gone from me,
    and they are not;
there is no one to spread my tent again
    and to set up my curtains.
For the shepherds are stupid
    and do not inquire of the Lord;
therefore they have not prospered,
    and all their flock is scattered.

A voice, a rumor! Behold, it comes!—
    a great commotion out of the north country
to make the cities of Judah a desolation,
    a lair of jackals.

I know, O Lord, that the way of man is not in himself,
    that it is not in man who walks to direct his steps.
Correct me, O Lord, but in justice;
    not in your anger, lest you bring me to nothing.

Pour out your wrath on the nations that know you not,
    and on the peoples that call not on your name,
for they have devoured Jacob;
    they have devoured him and consumed him,
    and have laid waste his habitation. – Jeremiah 10:19-25 ESV

In the opening lines of this section of chapter 10, Jeremiah speaks on behalf of the people, expressing the dismay they will express at the coming destruction. He personifies the nation of Judah as a nomad whose tent has been torn down and his children, lost. He has no one to help him rebuild his home and he has no idea where his children might be. Understandably, he is distraught and filled with grief. But he realizes that there is nothing he can do about it. He must simply endure the pain.

But Jeremiah blames the religious and political leaders, those men who had been tasked with shepherding the people of Judah. He describes them as stupid and accuses them of refusing to seek the Lord. They led the people according to their own wisdom, rather than trusting and obeying the word of God. Their failure was imminent and they would be held responsible by God for the moral decay and inevitable destruction of His people. But that did not mean the people were guiltless and innocent before God. They had allowed themselves to be misled because they wanted to be. Their leaders were simply telling them what they wanted to hear and setting an example they were more than willing to follow. In his first letter to the church in Corinth, the apostle Paul addressed the problem of allowing bad leadership to infect and influence the church.

Don’t be fooled by those who say such things, for “bad company corrupts good character.” Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all. – 1 Corinthians 15:33-34 NLT

There were evidently so-called leaders in the church in Corinth who were denying the doctrine of the resurrection. They were teaching that this life is all there is, and encouraged the people to “feast and drink, for tomorrow we die!” (1 Corinthians 15:32 NLT). In other words, there is not afterlife, so grab all the gusto you can in this one. That kind of message was popular because it appealed to man’s base desire for pleasure and self-gratification. But Paul warned the believers in Corinth to consider carefully before following the advice of these individuals. He wanted them to do what was right, not what was most appealing. Paul would also warn Timothy about this problem, telling his young protege, “For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths” (2 Timothy 4:3-4 NLT).

Telling people what they want to hear may make you popular, but it won’t win you any brownie points with God. Along with the crowds, you’ll end up attracting the judgment of God. And judgment was coming on the leaders and the people of Judah. The Babylonian invasion was looming. And this led Jeremiah to offer up to God a personal prayer of repentance. Even though he was God’s prophet and had faithfully fulfilled his duty to deliver God’s message to the people, he knew he was not without guilt. He was one of the people of Judah. They all shared in the responsibility of their corporate sins against God. So, Jeremiah pleaded with God to correct them, but not in anger. He didn’t ask God to refrain from bringing judgment, but begged Him to be gentle.

I know, Lord, that our lives are not our own.
    We are not able to plan our own course.
So correct me, Lord, but please be gentle.
    Do not correct me in anger, for I would die. – Jeremiah 10:23-24 NLT

But Jeremiah also asked God to judge the Babylonians. He fully understood that God was going to use this pagan nation to discipline the people of Judah, but Jeremiah wanted to know that God would also bring judgment upon them for what they were about to do to His people. As a citizen of Judah, Jeremiah was willing to accept the judgment of God and suffer the consequences for their unfaithfulness. He knew God would be just in His judgment and perfectly justified in bringing it. But He also appealed to God’s sense of justice when it came to those whom God would use to mete out His judgment. Jeremiah simply wanted to know that God would do the right and just thing when it came to the Babylonians. And near the end of the book that bears his name, Jeremiah receives a message from God letting him know that the Babylonians will one day face a judgment of their own.

This is what the Lord says:
“I will stir up a destroyer against Babylon
    and the people of Babylonia.
Foreigners will come and winnow her,
    blowing her away as chaff.
They will come from every side
    to rise against her in her day of trouble.” – Jeremiah 51:1-2 NLT

The Babylonians would be judged by God as well. God would eventually raise up the Medes, who would defeat the formally indestructable Babylonians. And God will remind Jeremiah:

“For the Lord of Heaven’s Armies
    has not abandoned Israel and Judah.
He is still their God,
    even though their land was filled with sin
    against the Holy One of Israel.” – Jeremiah 51:5 NLT

God can be counted on to do the just and right thing. He is always right in all His ways.

The LORD is righteous in all his ways… – Psalm 145:17 ESV

God's way is perfect. All the LORD's promises prove true. – Psalm 18:30 NLT

He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is! – Deuteronomy 32:4 NLT

Therefore, the LORD has brought upon us the disaster he prepared. The LORD our God was right to do all of these things, for we did not obey him. – Daniel 9:14 NLT

Destruction was coming on Judah. They deserved it. The judgment of God was justified and He would be proven righteous in every action He took against Judah. He would also be just in His dealings with Babylon. While His ways may not seem to make sense to us or appeal to our sense of fairness, we have no right to question His motive or means. He is the sovereign God of the universe who not only has the right to deal with His creation as He sees fit, He is righteous in all that He does. He will not sin because He cannot sin. He is holy in all that He does. And His will for mankind is not based on a whim or subject to emotional instability on His part. He is not driven by His emotions or susceptible to sinful reactions. He can be trusted to do the right thing each and every time and in each and every circumstance.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Breathless and Worthless.

Thus shall you say to them: “The gods who did not make the heavens and the earth shall perish from the earth and from under the heavens.”

It is he who made the earth by his power,
    who established the world by his wisdom,
    and by his understanding stretched out the heavens.
When he utters his voice, there is a tumult of waters in the heavens,
    and he makes the mist rise from the ends of the earth.
He makes lightning for the rain,
    and he brings forth the wind from his storehouses.
Every man is stupid and without knowledge;
    every goldsmith is put to shame by his idols,
for his images are false,
    and there is no breath in them.
They are worthless, a work of delusion;
    at the time of their punishment they shall perish.
Not like these is he who is the portion of Jacob,
    for he is the one who formed all things,
and Israel is the tribe of his inheritance;
    the Lord of hosts is his name.

Gather up your bundle from the ground,
    O you who dwell under siege!
For thus says the Lord:
“Behold, I am slinging out the inhabitants of the land
    at this time,
and I will bring distress on them,
    that they may feel it.”– Jeremiah 10:11-18 ESV

False gods versus the one true God. There is no comparison. There are no similarities. The only thing they share in common is that when the Babylonians invade Judah, their temples and shrines will all be plundered and destroyed. Even the gods themselves, will be taken as booty. Those made of precious metals will be melted down and re-purposed. Any wooden idols will be burned to ashes with the rest of the city when it is destroyed. And as Jeremiah so bluntly puts it, “When the time comes to punish them, they will be destroyed” (Jeremiah 10:15 NLT). But while the temple of Yahweh will end up plundered and its holy objects taken as loot, Yahweh Himself will remain alive and well. He will not cease to be simply because His house of worship is destroyed. As verse 11 states, it is “the gods who did not make the heavens and the earth” that will perish from the earth and from under the heavens. Not only will they be proven temporal and not eternal, they will be exposed as false. They have no power because they have no life. But it is Yahweh, the God of the Hebrews who “made the earth by his power, and he preserves it by his wisdom. With his own understanding he stretched out the heavens.” (Jeremiah 10:12 NLT). Yahweh is the one who made all that exists, including the trees that provided the wood that was carved into a lifeless idol. He made possible the gold that was used by sinful men to craft a figurine to which they would bow down in worship.

Yahweh alone has power. He controls the seasons. He sends the rain and lightning. He speaks and the skies thunder and shake. He gives life to all living things. He is the great and incomparable Creator-God. And yet, for generations, mankind has managed to look past God’s divine attributes and place their hopes in gods that lifeless and powerless to help them.

The whole human race is foolish and has no knowledge!
    The craftsmen are disgraced by the idols they make,
for their carefully shaped works are a fraud.
    These idols have no breath or power.
Idols are worthless; they are ridiculous lies! – Jeremiah 10:14-15 NLT

But God is no idol. He is not a figment of man’s imagination. The God of the Hebrews was not invented by them. In fact, it was the other way around.

But the God of Israel is no idol!
    He is the Creator of everything that exists,
including Israel, his own special possession.
    The Lord of Heaven’s Armies is his name! – Jeremiah 10:16 NLT

God made the people of Judah. He crafted them with His own hands. Then He called them to be His own possession. He set them apart to be a holy nation, belonging to Him and commanded to live in obedience to Him. He had made a covenant with them and had promised to provide for and protect them, as long as they remained faithful to Him. He had commanded them not to worship other gods.

“I am the Lord your God, who rescued you from the land of Egypt, the place of your slavery. You must not have any other god but me. You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. You must not bow down to them or worship them, for I, the Lord your God, am a jealous God who will not tolerate your affection for any other gods. I lay the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations of those who reject me. But I lavish unfailing love for a thousand generations on those who love me and obey my commands.” – Exodus 20:2-6 NLT

But they had rejected their rescuer. They had turned their backs on their creator. And they had proven unfaithful to the one who had faithfully loved and cared for them over the generations. He had patiently tolerated their stubbornness and forgiven their sins. He had allowed them to sacrifice countless animals in order to experience atonement and enjoy continuing fellowship with Him, even though they had no intention of changing their ways. Like an abused spouse, God had put up with their infidelity and forgiven their indiscretions. But the time had come for Him to repay them for their sins. And He tells Jeremiah to warn the people of Judah that His patience has worn out.

Pack your bags and prepare to leave;
    the siege is about to begin.
For this is what the Lord says:
“Suddenly, I will fling out
    all you who live in this land.
I will pour great troubles upon you,
    and at last you will feel my anger.” – Jeremiah 10:17-18 NLT

God was far from breathless and worthless. He spoke and His words had power. He was and is majestic in nature and fully capable of acting like God. You could destroy His temple, steal his holy treasures, kill His priests, and reduce the city called by His name to rubble, but He would continue to exist in all His glory, might and majesty. You could come up with a host of other gods to worship and manufacture as many idols as there are stars in heaven, but in the end, He would be the last god standing. God could not be relegated to a building or placed on a bookshelf or mantel. He couldn’t be carried from one place to another. Even King Solomon, at the dedication of the great temple he had built for God, was forced to admit: “But will God really live on earth? Why, even the highest heavens cannot contain you. How much less this Temple I have built!” (1 Kings 8:27 NLT). And Stephen, in the sermon he gave that led to his stoning, reminded the Jews of his day that God was greater than the temple.

“…it was Solomon who built a house for him. Yet the Most High does not dwell in houses made by hands, as the prophet says, ‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? Did not my hand make all these things?’” – Acts 7:47-50 NLT

Idolatry is sheer stupidity. It makes no sense. But that doesn’t change the fact that man has always been drawn to worship what he can make rather than revere the One who made him. Ever since the fall, mankind has made a habit out of making gods, because man was made to worship. We were originally made by God for the worship of God. We were intended to enjoy unbroken fellowship with Him and experience the joy of His love and the pleasure of returning that love in worship, honor and praise. But sin changed all that. Sin brought self-worship. It resulted in man’s obsession with false gods that are really nothing more than mere replicas of man himself. The false gods we make are intended to provide us with a false sense of self-worth and self-satisfaction. We tend to make gods whose primary purposes are to serve us, rather than be served by us. They exist for our pleasure, not the other way around. Because at the end of the day, what we really long for is to be gods ourselves. It was the very desire Satan used to tempt Adam and Eve in the garden.

“You won’t die!” the serpent replied to the woman. “God knows that your eyes will be opened as soon as you eat it, and you will be like God, knowing both good and evil.” – Genesis 3:4-5 NLT

But Adam and Eve proved to be worthless gods. In disobeying God, they gained a knowledge of good and evil, but not the capacity to choose one over the other. Rather than becoming like god, they were forced out of His presence and learned the painful lesson of life without Him. They had become their own gods. And like the people of Judah, they would find that their gods were breathless and worthless.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The One True God.

Hear the word that the Lord speaks to you, O house of Israel. Thus says the Lord:

“Learn not the way of the nations,
    nor be dismayed at the signs of the heavens
    because the nations are dismayed at them,
for the customs of the peoples are vanity.
A tree from the forest is cut down
    and worked with an axe by the hands of a craftsman.
They decorate it with silver and gold;
    they fasten it with hammer and nails
    so that it cannot move.
Their idols are like scarecrows in a cucumber field,
    and they cannot speak;
they have to be carried,
    for they cannot walk.
Do not be afraid of them,
    for they cannot do evil,
    neither is it in them to do good.”

There is none like you, O Lord;
    you are great, and your name is great in might.
Who would not fear you, O King of the nations?
    For this is your due;
for among all the wise ones of the nations
    and in all their kingdoms
    there is none like you.
They are both stupid and foolish;
    the instruction of idols is but wood!
Beaten silver is brought from Tarshish,
    and gold from Uphaz.
They are the work of the craftsman and of the hands of the goldsmith;
    their clothing is violet and purple;
    they are all the work of skilled men.
But the Lord is the true God;
    he is the living God and the everlasting King.
At his wrath the earth quakes,
    and the nations cannot endure his indignation. – Jeremiah 10:1-10 ESV

This passage provides us with a contrast, and one that is such stark differences, it borders on the absurd or ridiculous. And that is the point. In these verses we have the one true God compared with the false gods or idols of the pagan nations. In reality, there is no comparison, but these verses are intended to provide the people of Judah with an embarrassing and convicting illustration of what they have done. They have turned their back on God Almighty, the creator of the universe, and chosen to worship gods they have made with their own hands. From their earliest days in the land of Canaan, God had warned them against following the religions practiced by the nations occupying the land.

“When the Lord your God goes ahead of you and destroys the nations and you drive them out and live in their land, do not fall into the trap of following their customs and worshiping their gods. Do not inquire about their gods, saying, ‘How do these nations worship their gods? I want to follow their example.’ You must not worship the Lord your God the way the other nations worship their gods, for they perform for their gods every detestable act that the Lord hates. They even burn their sons and daughters as sacrifices to their gods.” – Deuteronomy 12:29-31 NLT

It wasn’t just a ban on worshiping false gods. It was a commandment not to worship the one true God falsely. But the people of Judah were guilty of violating both. They did worship the gods of the surrounding nations and they also worshiped Yahwah in ways He never prescribed. They attempted to “improve” their God-ordained form of worship by adding aspects of idolatry, sycretizing Judaism with paganism. But God never asked them to do so. In fact, His assessment of these pagan religions is painfully blunt: “…the religion of these people is worthless” (Jeremiah 10:3 NLT). Then He explains why.

“They cut down a tree in the forest,
and a craftsman makes it into an idol with his tools.
He decorates it with overlays of silver and gold.
He uses hammer and nails to fasten it together
so that it will not fall over.
Such idols are like scarecrows in a cucumber field.
They cannot talk.
They must be carried
because they cannot walk.
Do not be afraid of them
because they cannot hurt you.
And they do not have any power to help you.” – Jeremiah 10:3-5 NLT

They’re not real. They have no life within them. Their very existence is attributable to man. They are a figment of the imagination and the fabrication of someone’s hands. And they have no power to help anyone. Yet, the people of Judah had placed their trust and hope in them. A tree created by God was used to create a false god. This isn’t a legitimate comparison. It is a comedy of errors and a sin of epic proportions. And Jeremiah can’t help but agree and adds His own thoughts regarding the undeniable superiority of Yahweh.

“There is no one like you, Lord.
You are great.
And you are renowned for your power.
Everyone should revere you, O King of all nations,
because you deserve to be revered.
For there is no one like you
among any of the wise people of the nations nor among any of their kings.” – Jeremiah 10:6-7 NLT

There are no other gods. They don’t exist. And anyone in his right mind should recognize that there is only one true God and that He is worthy of praise and honor. Jeremiah pulls no punches when he states: “The Lord is the only true God. He is the living God and the everlasting King” (Jeremiah 10:10 NLT). All the other gods are man-made and, while beautiful to look at, they are worthless to depend upon. They can’t speak, walk, or think for themselves. They can’t answer prayers because they can’t hear prayers. They can’t come to anyone’s rescue because they are incapable of movement. They have to be carried everywhere they go. And Jeremiah doesn’t pull any punches when he states: “The people of those nations are both stupid and foolish. Instruction from a wooden idol is worthless!” (Jeremiah 10:8 NLT).

But who are the real fools here? The people of Judah. They are the ones who have turned their backs on Yahweh, the God who called their patriarch Abraham out of Ur and promised to him the land of Canaan as his inheritance. They are the ones who knew the stories of God’s deliverance of their ancestors out of slavery in Egypt and of His miraculous provision for them during their 40 years in the wilderness. They were very familiar with the story of how God had given their predecessors the law in order to guide their daily conduct, and how He had provided the sacrificial system as a means of receiving forgiveness when the inevitably failed to keep His law. They also knew how He had provided victory over the nations that occupied land of Canaan – in spite of their superior strength and numbers. They were fully aware of God’s power and provision over the centuries. And they were anything but ignorant of the sins of their grandparents and great-grandparents, and how God had dealt severely with their idolatry.

But here they were repeating the same mistakes. Their knowledge of God and His ways was incomplete and unconvincing. They did not revere or fear Him. They showed Him no respect and saw no reason to repent of their ways. They should have known better. They knew the truth. They knew the one true God. But they refused to serve Him alone.

Their guilt was far greater than that of the pagans. They knew the truth, but refused to acknowledge it. They were well aware of God’s commands, but had chosen to disobey them. ATo know the truth and to ignore it is a dangerous game to play.

But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness. – Romans 2:8 NLT

If someone claims, "I know God," but doesn't obey God's commandments, that person is a liar and is not living in the truth. – 1 John 2:4 NLT

So whoever knows what is good to do and does not do it is guilty of sin. – James 4:17 NLT

The people of Judah knew the truth about God. There was no comparison between Him and their false gods. This wasn’t a case of good versus better. It wasn’t a matter of one god versus another. The pagans, in their ignorance, had taken what little knowledge they had of God as revealed in creation and made their own versions of Him.

But God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness. They know the truth about God because he has made it obvious to them. For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.

Yes, they knew God, but they wouldn’t worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. Claiming to be wise, they instead became utter fools. And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles. – Romans 1:18-23 NLT

Paul goes on to say, “They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise!” (Romans 1:25 NLT). But the people of Judah had met the one true God. They had no excuse. They had witnessed His power. They had experienced His ongoing provision. He had revealed Himself to them. And yet, they had turned their back on Him. To know the truth and to ignore it is a deadly game to play. To have a knowledge of the one true God, but to act as if He doesn’t exist is to be doubly guilty. The people of Judah knew better because they knew God. But their knowledge of Him had become academic and impersonal. They claimed to know Him, but didn’t keep His commandments. And as the apostle John states so plainly, “that person is a liar and is not living in the truth.”

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Mourning or Boasting.

Thus says the Lord of hosts:
“Consider, and call for the mourning women to come;
    send for the skillful women to come;
let them make haste and raise a wailing over us,
    that our eyes may run down with tears
    and our eyelids flow with water.
For a sound of wailing is heard from Zion:
    ‘How we are ruined!
    We are utterly shamed,
because we have left the land,
    because they have cast down our dwellings.’”

Hear, O women, the word of the Lord,
    and let your ear receive the word of his mouth;
teach to your daughters a lament,
    and each to her neighbor a dirge.
For death has come up into our windows;
    it has entered our palaces,
cutting off the children from the streets
    and the young men from the squares.
Speak: “Thus declares the Lord,
‘The dead bodies of men shall fall
    like dung upon the open field,
like sheaves after the reaper,
    and none shall gather them.’”

Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”

“Behold, the days are coming, declares the Lord, when I will punish all those who are circumcised merely in the flesh—Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.” – Jeremiah 9:17-26 ESV

The time for mourning was fast approaching. It would not be long before the Babylonians invaded Judah and began their systematic destruction of the land. So, God instructs Jeremiah to summon the professional mourners, women whose sole job it was to mourn on behalf of the dead. They were going to be in high demand because the number of the dead would be catastrophically high. Those who survived the Babylonian onslaught would be weeping and wailing as they were led away as slaves. Mothers were to teach their daughters songs of lament in preparation for the days ahead. Neighbors were to teach their one another dirges, because the body count was going to be great and the number of funerals, seemingly unending. In fact, God warns:

“Bodies will be scattered across the fields like clumps of manure,
    like bundles of grain after the harvest.
    No one will be left to bury them.” – Jeremiah 9:22 NLT

At this point, God takes what appears to be a dramatic departure in tone. He goes from speaking about funerals, death and mourning to warnings about boasting. It is as if He has just told the people what is coming and now He is letting them know the cause behind it. He mentions the wise, the mighty and the rich, and He warns them not to boast in their wisdom, power and wealth. Those things were not going to save them. They were not going to think their way out of the coming destruction. They were not going to be strong enough to defeat the Babylonians. And their wealth would soon be nothing more than plunder, taken by force and carried away by the Babylonians. God gives only one legitimate cause for a man to boast: “that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord” (Jeremiah 9:24 ESV). The only thing that would have given the people of Judah cause to boast was if they could have said that they knew and understood God. And this knowledge of God would have included an awareness of His loyal love – His faithfulness, mercy and unfailing devotion. It would also include an understanding of His justice – that He is the judge of the universe who is committed tojudge rightly and impartially. And finally, their knowledge of God would include an awareness of His righteousness – that all that He does is ethically and morally right. He makes no mistakes. And God emphasizes that He finds delight in these things. His own love, justice and righteousness bring Him joy. Which is why He expects His people to love these very same things. The prophet Micah used very similar terminology when he wrote to the people of God and reminded them of God’s expectations of them.

What can we bring to the Lord? What kind of offerings should we give him? Should we bow before God with offerings of yearling calves? Should we offer him thousands of rams and ten thousand rivers of olive oil? Should we sacrifice our firstborn children to pay for our sins? No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. – Micah 6:6-8 NLT

God “practices steadfast love, justice, and righteousness in the earth.” So, why would He not expect His own people to do the same? Later on, in the book of Jeremiah, God will give the prophet a word to speak to the king of Judah.

Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place. – Jeremiah 22:3 ESV

The people of God were to reflect the attributes of God. Those who truly know God should exhibit the characteristics of God. But sadly, the people of Judah no longer knew God. They knew of Him, but had long ago lost their relationship with Him. They no longer found delight in the things in which He delighted. Justice and righteousness were in short supply in Judah. The people of God no longer valued the things of God. And, as a result, God was going to bring judgment. But it is important to note that God’s love, justice and righteousness are inseparable. It is not unloving for God to judge. It is not unrighteous for God to mete out just judgment on a people who had been warned repeatedly and who had refused His call to repentance. God was going to do what was right and just. But He did so as an act of love. He could not let His children continue to live in open rebellion to Him, sliding down a path that led to unchecked moral degradation. God was going to lovingly and justly do the right thing.

And God drives home the real problem with His people. They are circumcised in the flesh only. In other words, they met the physical requirement of being set apart to God, but their hearts were another matter. All they way back when the people of Israel were in the wilderness and making their way to the promised land, Moses had told them:

And the Lord your God will bring you into the land that your fathers possessed, that you may possess it. And he will make you more prosperous and numerous than your fathers. And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live. – Deuteronomy 30:5-6 ESV

Circumcision of heart was to reveal itself in a love for God. It was a sign of their belonging to God. And the apostle Paul would pick up on this theme of circumcision of the heart when he wrote to the believers in Rome.

For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by God’s Spirit. And a person with a changed heart seeks praise from God, not from people. – Romans 2:28-29 NLT

It was not being a Jew that set one apart to God. It was the condition of their heart. God was looking for those whose hearts were right with Him. But when He looked at the nation of Judah, He saw no one who loved what He loved. No one sought His praise or pursued His will. They were “circumcised merely in the flesh.” They bore the outward sign of belonging to God, but their hearts were far from Him. And sadly, God compares His people to the pagan nations around them – the Egyptians, Edomites, Ammonites, and Moabites. All of these nations were uncircumcised in the flesh, but also in their hearts. They had no knowledge of or love for God.. But God says that Judah is not different. “And like all these pagan nations, the people of Israel also have uncircumcised hearts” (Jeremiah 9:26 NLT). They were no different than the nations around them. Yes, they bore a physical sign intended to prove their status as God’s children, but their actions revealed that there was nothing about them that set them apart from the world. There was no love for the things of God. They did not share the heart of God. Wisdom, power and riches meant more to them than love, justice and righteousness.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Refined and Tested.

Therefore thus says the Lord of hosts:
“Behold, I will refine them and test them,
    for what else can I do, because of my people?
Their tongue is a deadly arrow;
    it speaks deceitfully;
with his mouth each speaks peace to his neighbor,
    but in his heart he plans an ambush for him.
Shall I not punish them for these things? declares the Lord,
    and shall I not avenge myself
    on a nation such as this?

“I will take up weeping and wailing for the mountains,
    and a lamentation for the pastures of the wilderness,
because they are laid waste so that no one passes through,
    and the lowing of cattle is not heard;
both the birds of the air and the beasts
    have fled and are gone.
I will make Jerusalem a heap of ruins,
    a lair of jackals,
and I will make the cities of Judah a desolation,
    without inhabitant.”

Who is the man so wise that he can understand this? To whom has the mouth of the Lord spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through? And the Lord says: “Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it, but have stubbornly followed their own hearts and have gone after the Baals, as their fathers taught them. Therefore thus says the Lord of hosts, the God of Israel: Behold, I will feed this people with bitter food, and give them poisonous water to drink. I will scatter them among the nations whom neither they nor their fathers have known, and I will send the sword after them, until I have consumed them.” – Jeremiah 9:7-16 ESV

There are those times in our lives when we find ourselves suffering as we go through unexpected difficulty, and we wonder why it is happening. As believers in God, we may question whether we have done something to make God angry with us. Yet, at other times, we might be unable to think of any logical reason for our suffering. We can come up with no sin or act of disobedience we have done that might have resulted in what we are experiencing. But the one thing we can always know is that God is in full control and can and does use all suffering as a means of perfecting us. He uses it to refine and purify us, creating within us a deeper and deeper dependency upon Him. Even if our suffering is the result of our own sin and divine discipline, God will use it to perfect us.

And have you forgotten the encouraging words God spoke to you as his children? He said, “My child, don’t make light of the Lord’s discipline, and don’t give up when he corrects you. For the Lord disciplines those he loves, and he punishes each one he accepts as his child.”

As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father? – Hebrews 12:5-7 NLT

Suffering is inevitable in this life. It comes with living in a sin-filled world full of sinful people. But as the author of Hebrews reminds us, as God’s children, we must always see the pain and suffering we are called to endure as coming through the sovereign hand of God. And whether we realize it or recognize it at the time, we must constantly remind ourselves that God has something He wants to accomplish by allowing whatever difficulty we are experiencing. The apostle Paul wrote, “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them” (Romans 8:23 NLT). There is no wasted suffering for the child of God. And while that fact may be hard to accept in the midst of a trial, it is important that we remind ourselves of its reality on a constant basis. The author of Hebrews went on to write: “God’s discipline is always good for us, so that we might share in his holiness. No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way” (Hebrews 12:10-11 NLT).

But what about the people of Judah? They were about to endure a refining and testing at the hands of God that was going to leave them wondering what in the world just happened. The extent of their destruction was going to be great and the pain and loss they would face would have them questioning the very existence of God. But God wanted them to know that He was very much still in existence. In fact, He wanted them to know that their coming destruction was going to be His doing. But it would be for the purpose of purification, not annihilation. God was out to discipline them, not destroy them. But their pain would be great. Their suffering would be intense. They had left God no other choice.

“Should I not punish them for this?” says the Lord.
    “Should I not avenge myself against such a nation?” – Jeremiah 9:9 NLT

God could not let their insubordination and rebellion just slip by unnoticed or unpunished. They were His children and they deserved discipline. To fail to discipline them would be to fail to love them. God, in His perfect holiness, could not allow His children to remain in a state of unholiness, profaning His name and bringing shame to His character. And God makes it perfectly clear that their fate is the result of their own sinfulness. Speaking in the past-tense, emphasizing the inevitable nature of what is coming, God says:

“This has happened because my people have abandoned my instructions; they have refused to obey what I said. Instead, they have stubbornly followed their own desires and worshiped the images of Baal, as their ancestors taught them.” – Jeremiah 9:13-14 NLT

He didn’t want there to be any questions in the minds of the people of Judah when they found themselves defeated at the hands of the Babylonians with their once great capital, Jerusalem, destroyed and the temple lying in ruins. It would be their unfaithfulness to God that would be their undoing. And as a not-so-subtle reminder of God’s loving provision for the people of Israel in the days of their wilderness wanderings, God tells the people of Judah, “I will feed this people with bitter food, and give them poisonous water to drink” (Jeremiah 9:15 ESV). Rather than manna, miraculously provided by God and that tasted like honey, the rebellious people of Judah would eat bitter food. The Hebrew word God used is la`anah and it refers to wormwood, a root that was poisonous if consumed and was associated with cursing. And God’s mention of poisonous water seems to be a direct reference to the time when the people of Israel found themselves three-days past their Red Sea experience where God had miraculously parted the waters and rescued them. They arrived at a place called Marah, in the Desert of Shur, where they discovered the only source of water was bitter and undrinkable. So, they responded by complaining to Moses.

He cried out to the Lord, and the Lord showed him a tree. When Moses threw it into the water, the water became safe to drink. There the Lord made for them a binding ordinance, and there he tested them. He said, “If you will diligently obey the Lord your God, and do what is right in his sight, and pay attention to his commandments, and keep all his statutes, then all the diseases that I brought on the Egyptians I will not bring on you, for I, the Lord, am your healer.” – Exodus 16:25-26 NLT

God had provided. They had no reason to worry. There was no legitimate cause for them to be concerned over their well-being as long as they placed their trust in God and obeyed His will for them. But the people of Judah were going to learn another invaluable lesson. They were going to discover what happens when you refuse to obey. This time, there would be no clean water to drink or sweet bread to eat. There would be no rescue. And God paints a very bleak picture of the outcome of their rebellion.

“I will make Jerusalem into a heap of ruins,” says the Lord.
    “It will be a place haunted by jackals.
The towns of Judah will be ghost towns,
    with no one living in them.” – Jeremiah 9:11 NLT

And God would weep. But not for the people.

“I will weep for the mountains
    and wail for the wilderness pastures.
For they are desolate and empty of life;
    the lowing of cattle is heard no more;
    the birds and wild animals have all fled.” – Jeremiah 9:10 NLT

The land itself would be devastated. Pastures would be emptied of cattle, taken as plunder by the Babylonians. The desolation would impact the wildlife. The sins of the people and the punishment their sins required would even influence creation. Paul speaks of creation’s suffering at the hands of mankind’s sin.

Against its will, all creation was subjected to God’s curse. But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. For we know that all creation has been groaning as in the pains of childbirth right up to the present time. – Romans 8:20-23 NLT

Sin has devastating consequences. We see it all around us in the form of disease, famines, storms, wildfires, droughts, floods, and other natural disasters. God’s creation has been infected by man’s sin. And the sins of the people of Judah would leave the land of Judah in a state of devastation. The promised land would become a wasteland. The land God had once described as a land flowing with milk and honey, was going to be desolate and empty of life. God’s refining and testing of Judah was going to involve intense heat and the painful removal of the sin that had infected them. And even the land God had so graciously provided would suffer as a result.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Ignorance of God.

Oh that my head were waters,
    and my eyes a fountain of tears,
that I might weep day and night
    for the slain of the daughter of my people!
Oh that I had in the desert
    a travelers' lodging place,
that I might leave my people
    and go away from them!
For they are all adulterers,
    a company of treacherous men.
They bend their tongue like a bow;
    falsehood and not truth has grown strong in the land;
for they proceed from evil to evil,
    and they do not know me, declares the Lord.

Let everyone beware of his neighbor,
    and put no trust in any brother,
for every brother is a deceiver,
    and every neighbor goes about as a slanderer.
Everyone deceives his neighbor,
    and no one speaks the truth;
they have taught their tongue to speak lies;
    they weary themselves committing iniquity.
Heaping oppression upon oppression, and deceit upon deceit,
    they refuse to know me, declares the Lord. – Jeremiah 9:1-6 ESV

Once again, we have two contrasting perspectives provided for us in these verses. The first belongs to Jeremiah, the prophet. It is found in the first two verses. He has already expressed his dismay over the fate of his people.

My joy is gone; grief is upon me;
    my heart is sick within me. – Jeremiah 8:18 ESV

 I mourn, and dismay has taken hold on me. – Jeremiah 8:21 ESV

He knows full well that they deserve what is coming to them. But he can’t help but feel pity for them. They are his people. He cares for them deeply and longs to see them spared the destruction headed their way. He expresses his deep grief in very descriptive terms.

If only my head were a pool of water
    and my eyes a fountain of tears,
I would weep day and night
    for all my people who have been slaughtered. – Jeremiah 9:1 NLT

It is because of this statement and others that Jeremiah has often been referred to as “the weeping prophet.”

But if you will not pay attention to this warning,
I will weep alone because of your arrogant pride.
I will weep bitterly and my eyes will overflow with tears
because you, the Lord’s flock, will be carried into exile. – Jeremiah 13:17 NLT

And God knew how much Jeremiah suffered. He was well aware of Jeremiah’s love for his people and even encouraged him to share his grief with the people in order to convince them that what he was saying was really true and was going to happen.

“Tell these people this, Jeremiah:
‘My eyes overflow with tears
day and night without ceasing.
For my people, my dear children, have suffered a crushing blow.
They have suffered a serious wound.’” – Jeremiah 14:17 NLT

But another part of Jeremiah wanted to run and hide. He was saddened, but also sickened by the actions of his people. So much so, that he expresses his desire to give up his role as prophet and find remote place in the wilderness where he could find relief from the constant presence of sin.

Oh, that I could go away and forget my people
    and live in a travelers’ shack in the desert.
For they are all adulterers—
    a pack of treacherous liars. – Jeremiah 9:2 NLT

Their behavior repulsed him. It sickened him to have to watch their hypocrisy as they went through the motions of worship, feigning allegiance to God, while they worshiped false gods on the side. Their actions were inexplicable and disgusting to him. But he had persistently given his time and energy to try and turn them back to God, all with nothing to show for his efforts.

And then God speaks up. He gives His assessment of the people of Judah and summarizes it all in one very short statement: “They do not know me” (Jeremiah 9:3 ESV). That says it all. It provides us with a succinct explanation for their sinful behavior and stubborn refusal to repent. They didn’t really know God. They may have been known as the children of God, but they had no real knowledge of Him. They may have believed in His existence, but they had no concept of who He really was. Their knowledge of Him was academic rather than personal and intimate. They had heard the stories about Him told to them by their parents and grandparents, but they had no personal relationship with Him or first-hand experience of His power. And this was not the first time this kind of thing had happened among the people of Israel. In the opening chapters of the book of Judges, we have a similar statement made regarding the spiritual status of God’s people. Under the direction of Joshua, the people had conquered the land of Canaan, the land promised to them by God, and had taken up residence there. But Joshua died, along with the generation that had taken part in the conquest of the land. Then we read these sobering words.

And there arose another generation after them who did not know the Lord or the work that he had done for Israel. – Judges 2:10 ESV

The next generation had no first-hand knowledge of God. All they had were the stories and the personal anecdotes of their parents and grandparents. And their ignorance of God led to rebellion against Him.

And the people of Israel did what was evil in the sight of the Lord and served the Baals. And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the Lord to anger. – Judges 2:11-12 ESV

The knowledge of God is essential. And that knowledge has to be far more than head knowledge. It is not about having information regarding God. It is about having an intimate understanding of His true nature and a firm belief in His existence. Over in the book of Hebrews, the author reminds his Jewish readers:

Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him. – Hebrews 11:6 NLT

That chapter in the book of Hebrews is often referred to as “the Hall of Faith.” It contains references to many Old Testament characters like Ahab, Enoch, Abraham, Sarah, Rahab, and others. And they are commended for their faith in God. They believed in His existence, but they also believed His words. They placed their hope and trust in His promises.

Through faith they conquered kingdoms, administered justice, gained what was promised, shut the mouths of lions, quenched raging fire, escaped the edge of the sword, gained strength in weakness, became mighty in battle, put foreign armies to flight. – Hebrews 11:33-34 NLT

And these all were commended for their faith, yet they did not receive what was promised. – Hebrews 11:39 NLT

In other words, they believed in God and trusted in the promises of God, but for the most part, they never lived to see those promises fulfilled. Abraham never had the pleasure of having a home in the land God had promised to give him. Moses never set foot in the promised land. Sarah never lived long enough to see God’s promise fulfilled that she and Abraham would have a host of descendants. But they knew God. They had faith in God. And they were willing to suffer the temporary setbacks that came from living in obedience to God, because they knew He could be trusted to what He said. 

There is an interesting statement made by Jesus that reflects the importance of knowing God. It is found in the prayer He prayed to His Father on the night He would be betrayed.

“And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.” – John 17:3 ESV

The essence of eternal life is knowing God. It is not a place. It is not about heaven. It is about a relationship with God the Father. An intimate, personal, loving relationship with the God of the universe. And Jesus came to make that kind of relationship possible.

The people of Judah had no excuse for their behavior. They had a long-standing relationship with God Almighty. He had been their faithful God for generations. He had led them, protected them, repeatedly forgiven them, patiently put up with them and faithfully rescued them from the consequences of their own sinful behavior. But His patience had run out. He had determined that enough was enough.

“They all fool and defraud each other;
    no one tells the truth.
With practiced tongues they tell lies;
    they wear themselves out with all their sinning.
They pile lie upon lie
    and utterly refuse to acknowledge me,”
    says the Lord. – Jeremiah 9:5-6 NLT

Their lack of knowledge of God showed up in their behavior. They lived as if He didn’t even exist. There was no fear of Him. They showed no respect for Him. They treated Him with contempt and acted like He was powerless to do anything about their rebellious behavior. The true essence of life is knowing God. If heaven represents unbroken fellowship with God, unhindered by sin; then the life we should long for on this earth should be of a similar, though obviously incomplete, nature. We should long for fellowship with God. We should desire to know Him. We should seek to live in constant communication with Him, listening to His every word and doing everything in our power to live in obedience to His divine will for us. Knowing God is knowing that he can be trusted. It is knowing that He is loving, kind, gracious, merciful, all-knowing, and all-sufficient to do what He has promised. In his letter to the Colossian church, Paul told them that they were constantly in his prayers.

So we have not stopped praying for you since we first heard about you. We ask God to give you complete knowledge of his will and to give you spiritual wisdom and understanding. Then the way you live will always honor and please the Lord, and your lives will produce every kind of good fruit. All the while, you will grow as you learn to know God better and better. – Colossians 1:9-10 NLT

We grow to know God better as we learn to trust Him more. Reliance upon God produces a growing knowledge of God. Trust produces intimacy. Faith results in deepening love for and knowledge of God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Our Only Source of Healing.

Why do we sit still?
Gather together; let us go into the fortified cities
    and perish there,
for the Lord our God has doomed us to perish
    and has given us poisoned water to drink,
    because we have sinned against the Lord.
We looked for peace, but no good came;
    for a time of healing, but behold, terror.

“The snorting of their horses is heard from Dan;
    at the sound of the neighing of their stallions
    the whole land quakes.
They come and devour the land and all that fills it,
    the city and those who dwell in it.
For behold, I am sending among you serpents,
    adders that cannot be charmed,
    and they shall bite you,”
declares the Lord.

My joy is gone; grief is upon me;
    my heart is sick within me.
Behold, the cry of the daughter of my people
    from the length and breadth of the land:
“Is the Lord not in Zion?
    Is her King not in her?”
“Why have they provoked me to anger with their carved images
    and with their foreign idols?”
“The harvest is past, the summer is ended,
    and we are not saved.”
For the wound of the daughter of my people is my heart wounded;
    I mourn, and dismay has taken hold on me.

Is there no balm in Gilead?
    Is there no physician there?
Why then has the health of the daughter of my people
    not been restored? – Jeremiah 8:14-22 ESV

In this passage we are presented with three different points of view. First, we hear from the people. From their perspective, there was nothing left to do but flee to the cities where they might hide behind the fortified walls in a last-gasp hope of escaping the coming destruction. It’s interesting to note that they blame God for their predicament.

“…for the Lord our God has doomed us to perish
    and has given us poisoned water to drink.” – Jeremiah 8:14 ESV

They take no personal responsibility for what is about to happen. Yes, they admit that they have sinned, but their words reflect an attitude that says their punishment is far more than they deserve. They describe God’s reaction to their sin in harsh, almost accusatory terms, as if He was guilty of attempted murder. They claim that He was out to poison them to death. But at no point do they acknowledge that it was their sins against God that was bringing their own destruction. Instead, they paint themselves as innocent victims who had tried to do the right thing.

“We hoped for peace, but no peace came.
    We hoped for a time of healing, but found only terror.” – Jeremiah 8:15 ESV

But there is a huge difference between hope and repentance. The word that is translated “hoped” is the Hebrew word qavah and it means “to wait, look for, hope, expect” (“H6960 - qavah - Strong's Hebrew Lexicon (KJV).” Blue Letter Bible). They fully expected God to simply forgive them and restore them to favor, but had no intentions of changing their ways. And there is no indication that their expressed hope was in God. They could have been hoping in salvation from their many false gods or from one of their alliances with foreign nations like Egypt. They were expecting a different outcome. They were eagerly waiting and hoping to wake up from the nightmare, but nothing had happened. And the only solution they could come up with was to find refuge in their fortified cities. They had long ago forgotten the words of King David, who wrote:

O God, listen to my cry!
    Hear my prayer!
From the ends of the earth,
    I cry to you for help
    when my heart is overwhelmed.
Lead me to the towering rock of safety,
    for you are my safe refuge,
    a fortress where my enemies cannot reach me.
Let me live forever in your sanctuary,
    safe beneath the shelter of your wings! – Psalm 61:1-4 NLT

God was to be their fortress and protection. But they refused to turn to Him because they refused to repent of their sins against Him. Their own stubbornness was the cause of their hopeless circumstances. God was not to blame. They were.

And now, God gives His point of view. He gives a vivid description of the coming Babylonian invasion of Judah. The size of the army will be so great that their advance will shake the ground. Like an approaching storm, the people of Judah will hear them long before they see them. But when the Babylonians arrive, their destruction will be complete, wiping out entire cities and all those seeking refuge in them. And God makes it clear that this destruction is not just a case of bad fortune or fate. It is His sovereign decree.

“I will send these enemy troops among you
    like poisonous snakes you cannot charm.
They will bite you, and you will die.
    I, the Lord, have spoken!” – Jeremiah 8:17 NLT

They won’t be able to get themselves out of this mess. There will be no escape. And God’s reference to poisonous snakes is a reminder of the scene that took place in the wilderness among the people of Israel generations earlier. It is recorded in the book of Numbers. God had just given the people of Israel a great victory over the Canaanites, but just a few days later they began to grumble and complain.

“Why have you brought us up out of Egypt to die in the wilderness, for there is no bread or water, and we detest this worthless food.” – Numbers 21:5 NLT

So God, in response to their ingratitude, sent poisonous snakes among them.

So the Lord sent poisonous snakes among the people, and they bit the people; many people of Israel died. – Numbers 21:6 NLT

As a result, the people changed their tune, and rather than complaining, they called out for Moses to intercede on their behalf and save them.

“We have sinned, for we have spoken against the Lord and against you. Pray to the Lord that he would take away the snakes from us.” – Numbers 21:7 NLT

And Moses prayed and God heard. But God didn’t just remove the snakes. He provided the Moses with very precise instructions that, if followed, would provide the people with healing.

The Lord said to Moses, “Make a poisonous snake and set it on a pole. When anyone who is bitten looks at it, he will live.” So Moses made a bronze snake and put it on a pole, so that if a snake had bitten someone, when he looked at the bronze snake he lived. – Numbers 21:8-9 NLT

It is important to notice that God did not remove the snakes. They remained among the people and were still capable of biting the people. The punishment for their sin was still alive and well in the form of countless poisonous snakes. But, if the people, when bitten, would look on the bronze serpent that that Moses had made, they would find healing and life. This involved faith. They had to trust God, believing that the healing He promised would actually happen. They all deserved to be bitten and the inference found in the passage is that all of them were eventually bitten. But only those who believed the words of God and looked at the serpent were restored to life. They were forgiven by God and healed. Jesus would refer to this very event and compare Himself to the bronze serpent.

“And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in him will have eternal life.” – John 3:14 NLT

In the case of the people of Judah, God says there will be no forgiveness given. There will be no bronze serpent this time. The Babylonians, like poisonous snakes, would bite each and every one of the inhabitants of Judah and this time, there would be no way of escape, no antidote for the poison.

The final viewpoint we see is that of Jeremiah. He is an objective third party who stand back and watches what is happening. He knows the guilt of his people. He also knows and understands the holiness and justice of God that is bringing the coming judgment on his people. And he can’t help but grieve. He has been calling out and warning his people to repent. He has spent day after day, month after month telling them what was going to happen if they didn’t turn from their wickedness and return to God. But they had not listened, and He knew God would do all that He had said He would do. He knew God was just and right to bring judgment. The people deserved it. But that didn’t make it any easier for Jeremiah to stand back and watch was happening.

“I hurt with the hurt of my people.
    I mourn and am overcome with grief.
Is there no medicine in Gilead?
    Is there no physician there?
Why is there no healing
    for the wounds of my people?” – Jeremiah 8:21-22 NLT

Jeremiah struggled with the idea that God was not going to fix this problem. He knew God was fully capable of healing His people. He longed for God to come up with some kind of solution that would forestall the inevitable destruction.

All the way back in the book of Exodus, we have recorded the words of God, spoken to the people of Israel. Once again, they had been complaining and grumbling to Moses because they had come to a place in the desert where the water was undrinkable. So, God had Moses throw a branch in the water, causing it to miraculously transform into clean, drinkable water. Then God said:

“If you will diligently obey the Lord your God, and do what is right in his sight, and pay attention to his commandments, and keep all his statutes, then all the diseases that I brought on the Egyptians I will not bring on you, for I, the Lord, am your healer.” – Exodus 15:24 NLT

Obedience brings healing. God had told the people of Judah what they needed to do to experience His forgiveness and healing. He had called them to repentance, but they had refused to obey. He was their potential source of healing, but they would not turn to Him. And so they would die, just like their ancestors in the wilderness who, when bitten by the snakes, stubbornly refused to look in faith at the bronze serpent. Healing and hope had been available, but they refused to avail themselves of it. Salvation was theirs to be had, but they were going to have to acknowledge their sin and turn back to God in humility and contrition. 

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Foolish Wisdom.

“How can you say, ‘We are wise,
    and the law of the Lord is with us’?
But behold, the lying pen of the scribes
    has made it into a lie.
The wise men shall be put to shame;
    they shall be dismayed and taken;
behold, they have rejected the word of the Lord,
    so what wisdom is in them?
Therefore I will give their wives to others
    and their fields to conquerors,
because from the least to the greatest
    everyone is greedy for unjust gain;
from prophet to priest,
    everyone deals falsely.
They have healed the wound of my people lightly,
    saying, ‘Peace, peace,’
    when there is no peace.
Were they ashamed when they committed abomination?
    No, they were not at all ashamed;
    they did not know how to blush.
Therefore they shall fall among the fallen;
    when I punish them, they shall be overthrown,
says the Lord.
When I would gather them, declares the Lord,
    there are no grapes on the vine,
    nor figs on the fig tree;
even the leaves are withered,
    and what I gave them has passed away from them.” – Jeremiah 8:8-13 ESV

What good is it to know God when what you know about God is wrong? What good does it do you to have a knowledge of God’s Word that’s based on a faulty understanding of what it says? In these verses, God exposes a serious problem among His people that was due to the negligence and deceit of the men who were supposed to be their spiritual leaders. While the people had a false confidence in their knowledge of God’s laws, He tells them, “your teachers have twisted it by writing lies” (Jeremiah 8:8 NLT). Their interpretations of God’s laws and commands were blatantly wrong. They were guilty of manipulating God’s law in such a way that it made adherence to it easier and violation of it less likely. The prophet Isaiah wrote this less-than-flattering assessment of the people of Israel from the mouth of God Himself:

“this people draw near with their mouth
    and honor me with their lips,
    while their hearts are far from me,
and their fear of me is a commandment taught by men.” – Isaiah 29:13 ESV

And centuries later, Jesus would quote this very same verse when speaking of the Pharisees in His day.

“You hypocrites! Well did Isaiah prophesy of you, when he said:

“‘This people honors me with their lips,
    but their heart is far from me;
in vain do they worship me,
    teaching as doctrines the commandments of men.’” – Matthew 15:7-9 ESV

The Pharisees and scribes had come to Jesus accusing His disciples of breaking the traditions of the elders by not washing their hands before they ate. And Jesus responded by accusing them of breaking the commandments of God for the sake of their own man-made traditions. While the law said that everyone should honor their father and mother, and that anyone who reviles their father or mother should be put to death, they had developed their own set of laws. They actually taught that if someone had parents who were in need of financial support, the adult child could get out of helping them by simply saying, “Whatever help you would have received from me is given to God” (Matthew 15:11 NET). And the result of taking advantage of this loophole was, “he does not need to honor his father” (Matthew 15:11 NET). Jesus describes this as nothing less than hypocrisy. It was a violation of the letter of the law.

And that was exactly the kind of thing going on in Jeremiah’s day. They were guilty of violating the letter of the law. By placing the interpretations of men over the God-given intent of the law, they could claim to be living in obedience to God’s will. But God accused these spiritual leaders of having rejected His word. Reinterpreting His laws to create loopholes so that obedience was easier to achieve was nothing less than violating His laws altogether. And God didn’t take what they were doing lightly. He described them stark terms:

“From the least to the greatest,
    their lives are ruled by greed.
Yes, even my prophets and priests are like that.
    They are all frauds.
They offer superficial treatments
    for my people’s mortal wound.
They give assurances of peace
    when there is no peace.” – Jeremiah 8:10-11 ESV

And worse yet, they had no shame for their actions. They exhibited no remorse or regret over what they had done. Rather than acting as shepherds of God, leading His people well and caring for their spiritual needs effectively, they were motivated by greed and power. They told the people what they wanted to hear. Unlike Jeremiah, who obeyed God and warned the people of coming judgment and called them to repentance, these false shepherds offered superficial words of encouragement and assurances that all would be well.

The role of a spiritual leader among God’s people is a high-cost calling. It can be dangerous. Speaking the truth of God is not always easy or appreciated by those who have to hear it. The prophets of God were rarely well-received or treated with respect. Even Jesus had warned His disciples:

“Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. Beware of men, for they will deliver you over to courts and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles.” – Matthew 10:16-18 ESV

Speaking on behalf of God can be dangerous business. One would think that sharing the good news of God’s offer of forgiveness for sins would always be well-received. But that is exactly the message Jeremiah was given by God to share to the people of Judah. He was calling them to repentance. If they would only acknowledge their sins and return to God, He would forgive them. But there’s the rub. They refused to admit their sins. And they resented the fact that Jeremiah was accusing them of being sinners. In order to receive salvation for sins, God requires acknowledgement of those sins. Someone who refuses to see themselves as a sinner will never see their need for a Savior. That was the problem the Pharisees had. They refused to admit that they were sinners. They viewed themselves as righteous before God. And Jesus sarcastically said of them, “Those who are well have no need of a physician, but those who are sick” (Matthew 9:12 ESV). They hated the words of Jesus. They rejected His calls to repentance. They saw no need of a Savior because they refused to see themselves as sinners.

And that same kind of attitude is alive and well today. There are countless men and women masquerading as God’s messengers and delivering words of encouragement and false promises of future blessing, while the people of God live in open disobedience to the will of God. In pulpits all across the country, the seriousness of sin is downplayed or ignored altogether. Calls to repentance have been replaced with calls for social reform and messages about tolerance and love at all costs. Sermons on holiness have been replaced with pep talks about happiness. Rather than teaching the whole counsel of God, pastors have determined to cherry pick and proof text their way through the Scriptures, preaching only those passages they deem uplifting and encouraging. Pleasing men has become far more important than pleasing God. And the warning that Paul gave Timothy has come to fruition in our day.

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. – 2 Timothy 4:3 NLT

God would not tolerate this kind of spiritual leadership in Jeremiah’s day and He is not about to tolerate it in ours. He was going to deal harshly with the false prophets and priests in the land of Judah. And what makes us think He is not going to do the same thing among the people of God today. Their successful ministries are not a sign of God’s blessing. Their popularity among the people is not an indication of their position as God’s spokesperson. Diluting the Word of God may result in packed pews but it will never garner the blessing of God. Minimizing God’s call to holiness by preaching messages that promote happiness may build a successful ministry, but it will ultimate bring the judgment of God. God holds His ministers to a very high standard. Anyone who claims to speak for God will be held accountable by God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

No Sense of Direction.

“At that time, declares the Lord, the bones of the kings of Judah, the bones of its officials, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem shall be brought out of their tombs. And they shall be spread before the sun and the moon and all the host of heaven, which they have loved and served, which they have gone after, and which they have sought and worshiped. And they shall not be gathered or buried. They shall be as dung on the surface of the ground. Death shall be preferred to life by all the remnant that remains of this evil family in all the places where I have driven them, declares the Lord of hosts.

“You shall say to them, Thus says the Lord:
When men fall, do they not rise again?
    If one turns away, does he not return?
Why then has this people turned away
    in perpetual backsliding?
They hold fast to deceit;
    they refuse to return.
I have paid attention and listened,
    but they have not spoken rightly;
no man relents of his evil,
    saying, ‘What have I done?’
Everyone turns to his own course,
    like a horse plunging headlong into battle.
Even the stork in the heavens
    knows her times,
and the turtledove, swallow, and crane
    keep the time of their coming,
but my people know not
    the rules of the Lord.” – Jeremiah 8:1-7 ESV

What was God to do with this people? He had loved and cared for them, persistently provided for them and patiently put up with them for generations. And yet, they had consistently and repeatedly spurned His love and turned their backs on Him. They had remained stubbornly unrepentant, in spite of all the prophets He had sent and His persistent warnings of coming judgment. So, He warns them yet again, that the day is coming when they will regret their rejection of Him. When the Babylonians come, they will not only destroy the city and its beautiful temple, they will plunder the graves of its people, from the richest to the poorest. Their bones will end up spread all over the ground, in plain view of the heavens; where the sun, moon and stars they once worshiped will look down on them in helplessness. At that time, their exposed bones will represent the ultimate sacrifice to their false gods. But it will also reveal the futility of their idolatry and the absurdity of worshiping anyone or anything other than God Almighty.

With that vivid imagery planted in their minds, God commands Jeremiah to ask the people several rhetorical questions. They are designed to expose the absurdity of the peoples’ stubborn refusal to repent.

“When people fall down, don’t they get up again?” – Jeremiah 8:4 NLT

The answer is simple. Yes, they get up, because that is the natural and normal thing to do. If you fall, you don’t remain on the ground. That would be abnormal and unnatural. Even an infant who is learning to walk knows enough to struggle back to their feet when they have taken an unexpected spill. But to drive home His point, God asks another question.

“When they discover they’re on the wrong road, don’t they turn back?” – Jeremiah 8:4 NLT

If you lose your way, the natural response is to search for the right way, to get back on course. No one, in the right mind, would purposefully try to remain lost. They would do everything in their power to turn back and retrace their steps, in an attempt to return home. But God asks two more questions that are anything but rhetorical.

“Then why do these people stay on their self-destructive path?
Why do the people of Jerusalem refuse to turn back?” – Jeremiah 8:5 NLT

The point is that the people of Judah were headed in the wrong direction, but they were not doing a thing to course correct. The inevitable destruction to which they were headed was their own fault and yet, they were doing nothing to avoid it. Better yet, they were doing nothing profitable or helpful that would avoid what was coming. They were seeking the help of false gods and pursuing alliances with foreign nations, but they weren’t turning to God. They were listening to the words of false prophets who were promising them that none of Jeremiah’s warnings would come true. But the one thing they could do that would make a difference in their fate, they refused to do: Repent.

“They cling tightly to their lies
    and will not turn around.” – Jeremiah 8:5 NLT

This is the part that should stun and amaze us. The bullheaded nature of the people of Judah should stand as a stark warning to us, that we would not repeat their mistakes. But sadly, they also act like a mirror to us, revealing our own tendency toward hardheadedness and our own stubborn refusal to repent of our ways and return to the Lord. We can be just as resistant to the call of God. We can just as easily reject the still small voice of the Holy Spirit within us, calling us to repentance. The apostle Paul reminds us to use these stories of Israel’s unrepentance and stubbornness as living lessons and to learn from them.

These things happened to them as examples for us. They were written down to warn us who live at the end of the age. If you think you are standing strong, be careful not to fall. – 1 Corinthians 10:11-12 NLT

We are to learn from their mistakes. And we are to refrain from thinking that we are incapable of duplicating their sinful errors. We are just as susceptible of wandering from God and losing our way in this world. We can just as easily find ourselves worshiping the gods of this world and seeking all our help and hope in things other than God.

But God is not done. He asks two additional questions:

“Is anyone sorry for doing wrong?
    Does anyone say, ‘What a terrible thing I have done’?” – Jeremiah 8:6 NLT

And as before, the answers are obvious. No one was showing any remorse for their actions. There was no sorrow or sadness for what they had done. No words of confession or contrition. And God’s point seems to be that this is totally unnatural and abnormal. He had exposed their sin and they refused to acknowledge it. He had caught them in the act, but they refused to admit it. In fact, He describes them as being like a battle horse running headlong into the heat of the conflict with no regard for what was about to happen. The picture is of a animal that is operating against its own instincts. Under normal circumstances, a horse would run from danger, not towards it. But driven by its rider, a battle horse will ignore its own natural instincts and do the very thing it would normally avoid at all costs. And human beings, allowing their sin natures to drive them, do the very same thing. We run toward sin, rather than away from it. We seek out danger, rather than avoid it.

Even migratory birds instinctively know when its time to take to the air and seek safer nesting grounds. They are wired to return to the place which God has prepared for them. But the people of Judah refused to heed the call of God. They had His Word. They had heard His warnings. But they stubbornly refused to listen. And God indicts them for it, claiming that the migratory birds, “all return at the proper time each year. But not my people! They do not know the Lord’s laws” (Jeremiah 8:7 NLT). What a sad statement. These were the people of God, His chosen ones. And yet, God was forced to say of them that they didn’t know His laws. They had ignored the warning of Moses, spoken all the way back in the days before they entered the promised land.

Listen, O Israel! The Lord is our God, the Lord alone. And you must love the Lord your God with all your heart, all your soul, and all your strength. And you must commit yourselves wholeheartedly to these commands that I am giving you today. Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. Tie them to your hands and wear them on your forehead as reminders. Write them on the doorposts of your house and on your gates. – Deuteronomy 6:4-9 NLT

And generations later, they found themselves ignorant of God’s will and ways. They didn’t know the right path to take and were prone to wander away from God. They had no sense of direction. They had no natural instinct to return to the One who could save them. Instead, they plunged headlong into self-destruction.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

An All New Low.

“For the sons of Judah have done evil in my sight, declares the Lord. They have set their detestable things in the house that is called by my name, to defile it. And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind. Therefore, behold, the days are coming, declares the Lord, when it will no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter; for they will bury in Topheth, because there is no room elsewhere. And the dead bodies of this people will be food for the birds of the air, and for the beasts of the earth, and none will frighten them away. And I will silence in the cities of Judah and in the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land shall become a waste.” – Jeremiah 7:30-34 ESV

This particular passage should have a painful familiarity to it. Not because we have read it before, but because it sounds eerily like our own day. In these closing verses of chapter seven, God points out a specific sin committed by the people of Judah that should leave us shocked and appalled. They were offering their own sons and daughters as human sacrifices to Molech, the god of fire. Both Ahaz and Manasseh, kings of Judah during Jeremiah’s long term as prophet, we guilty of practicing child sacrifice.

Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the Lord his God, as his father David had done, but he walked in the way of the kings of Israel. He even burned his son as an offering, according to the despicable practices of the nations whom the Lord drove out before the people of Israel. – 2 Kings 16:2-3 ESV

Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. And he did what was evil in the sight of the Lord, according to the despicable practices of the nations whom the Lord drove out before the people of Israel. For he rebuilt the high places that Hezekiah his father had destroyed, and he erected altars for Baal and made an Asherah, as Ahab king of Israel had done, and worshiped all the host of heaven and served them. And he built altars in the house of the Lord, of which the Lord had said, “In Jerusalem will I put my name.” And he built altars for all the host of heaven in the two courts of the house of the Lord. And he burned his son as an offering and used fortune-telling and omens and dealt with mediums and with necromancers. He did much evil in the sight of the Lord, provoking him to anger. – 2 Kings 21:1-6 ESV

When we think of the kind of idolatry practiced in those ancient days, we tend to picture little statues or figurines to which the people offered their sacrifices and before whom they would worship. It all sounds fairly innocuous and silly to us. The very thought of bowing down before an inanimate object and treating it like a god sounds ridiculous to us. But there was far more to the idolatry practiced by the people of Judah than simply offering sacrifices to a wooden figurine or saying prayers to a motionless stone statue. The inherent problem with idol worship is that these false gods never seemed to be satisfied. They require increasingly more intense and costly sacrifices. Because they are not real and cannot answer the requests made to them, the natural conclusion by those who worship them is to up the ante. They assume that their sacrifices are not enough. The gods require more. To get the attention of the gods, the cost of the sacrifice must be increased. The life of an animal must not be enough. Perhaps the god would answer if we sacrificed something hear and dear to us – like a son or daughter. And there were those pagan religions that practiced this kind of sacrifice. And before long, the people of Judah, just like their northern neighbors in Israel, began to escalate their worship of false gods by practicing child sacrifice. All in spite of the warning God had given them long before they entered the land of Canaan.

“You shall not give any of your children to offer them to Molech, and so profane the name of your God: I am the Lord.” – Leviticus 18:21 ESV

“Any one of the people of Israel or of the strangers who sojourn in Israel who gives any of his children to Molech shall surely be put to death. The people of the land shall stone him with stones.” – Leviticus 20:2 ESV

And yet, here was God accusing the people of Judah of doing the very thing He had forbidden them to do. How had they gotten to this point? What would have caused them to sink so low that they would take the lives of their own children and offer them up as sacrifices to false gods? It all began with their forsaking of God. Slowly, but steadily, the people had begun to seek and serve other gods. They had turned their backs on Yahweh and sought help from other sources. It had all begun innocently enough. In fact, it had all made perfect sense to them. Why not hedge their bets and take advantage of the many gods of their foreign neighbors. After all, what did they have to lose? What if these gods really could deliver what they promised? And by worshiping the gods of their foreign neighbors, it made the people of Judah seem far more accommodating and tolerant. It allowed them to fit in to the world around them. And step by step, slowly but surely, the number of idols in Judah grew, and the intensity of their worship and the cost of their sacrifices increased. Before long, they had actually placed false gods in the temple Solomon had dedicated to Yahweh. And not only that, they had created a specific place in which to offer their own children as sacrifices to Molech: Topheth in the valley of Hinnom. The name “Topheth” is likely from the Aramaic tephath, which refers to a fireplace, oven, or hearth. It was in this place that the people of Judah would burn their children as offerings to the fire god, Molech.

The very idea of this appalls us. We find their actions despicable and inexplicable. How could they do such a thing? What would possess anyone to consider killing their own children and calling it worship? But before we pick up stones to throw at the people of Judah, we might want to consider our own modern context. Even we, as modern Christians, are guilty of offering up our children on the altars of our modern-day gods. We sacrifice our children to the god of sports and academics, vicariously living our lives through theirs as they spend countless hours practicing, performing, and pursuing fame and fortune through these man-made activities. I am not suggesting that playing sports or pursuing an education are wrong, but we must admit that far too often we allow these things to become like gods in our lives; driving our schedules, consuming our time and resources, and promising us outcomes that they can’t deliver.

Consider how much time we allow our children to sit in the innocuous glow of a TV, smart phone or tablet, wasting hour after hour of their day consuming entertainment and information that has no lasting value and actually sucks the spiritual life right out of them. These modern-day technologies, while not evil in and of themselves, have become not-so-subtle tools of the enemy, drawing our children away from God and distancing them from their own families. While they spend countless hours “connected” they are actually disconnecting from the very One who made them. Despite their growing number of online “friends” and increasing community within the wireless world, our children are growing more lonely, despondent and, as research has proven, more suicidal. A 2013 study by the University of Oxford concluded:

Moderate or severe addiction to the internet is also connected to an increased risk of self-harm, as well as increased levels of depression or thoughts about suicide, according to the Oxford review.

But perhaps the most striking parallel between the people of Judah and our modern-day context is the growing number of abortions taking place around us. Ever since the passing of Roe V. Wade in 1973, there have been an estimated 59 million babies murdered through abortion in the United States alone. Worldwide, the number is rapidly nearing the 1.5 billion level. Those staggering numbers represent countless innocent lives that have been sacrificed to the gods of pleasure, promiscuity and personal rights. Worshiping at the altar of self-satisfaction and self-gratification, we offer up our own children as sacrifices to the gods who promise us a life of happiness and uncluttered contentment. The children become expendable, explained away as nothing more than discarded human tissue. They are considered no more valuable than an unwanted growth or dangerous tumor. So, they are removed. Their lives are sacrificed at the altar of self.

And we would do well to remember what God told the people of Judah:

“But I will be merciful only if you stop your evil thoughts and deeds and start treating each other with justice; only if you stop exploiting foreigners, orphans, and widows; only if you stop your murdering; and only if you stop harming yourselves by worshiping idols.” – Jeremiah 7:5-6 NLT

We have more than our fair share of false gods. And our unfaithfulness has manifested itself in the willing sacrifice of our own sons and daughters. God would have us wake up and recognize the error of our ways. He would have us be appalled at how low we have sunk in our pursuit of the gods if pleasure, prominence, popularity and power. We have adapted to the ways of the world. We have adopted the gods of this world. And we have done evil in His sight.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Only Hurting Yourselves.

“As for you, do not pray for this people, or lift up a cry or prayer for them, and do not intercede with me, for I will not hear you. Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven. And they pour out drink offerings to other gods, to provoke me to anger. Is it I whom they provoke? declares the Lord. Is it not themselves, to their own shame? Therefore thus says the Lord God: Behold, my anger and my wrath will be poured out on this place, upon man and beast, upon the trees of the field and the fruit of the ground; it will burn and not be quenched.”

Thus says the Lord of hosts, the God of Israel: “Add your burnt offerings to your sacrifices, and eat the flesh. For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices. But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.’ But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward. From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day. Yet they did not listen to me or incline their ear, but stiffened their neck. They did worse than their fathers.

“So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. And you shall say to them, ‘This is the nation that did not obey the voice of the Lord their God, and did not accept discipline; truth has perished; it is cut off from their lips.

“‘Cut off your hair and cast it away;
    raise a lamentation on the bare heights,
for the Lord has rejected and forsaken
    the generation of his wrath.’” – Jeremiah 7:16-29 ESV

Don’t pray. Those words sound a bit strange coming from the lips of God. But that is exactly what He told Jeremiah. Things had gotten so bad in Judah that God commanded Jeremiah not to even waste his time praying for mercy for the people. They were not going to change. They would never repent. After all, God had sent them prophets all along the way. Jeremiah was far from the first. When God had delivered them from captivity in Egypt He had told them, “Obey me, and I will be your God, and you will be my people. Do everything as I say, and all will be well!” (Jeremiah 7:23 NLT). And that command had been given long before He gave them the law and the sacrificial system. And yet, here they were, going through the motions of sacrifice to God, while they were busy gathering wood, building fires, and baking cakes to offer to the Queen of Heaven. This is most likely a reference to the Assyrian-Babylonian goddess, Astarte or Ishtar. Worship of this god involved the baking of cakes that carried her image and were offered up along with drink offerings. And God says this kind of activity is widespread, taking place in the cities of Judah and in the streets of Jerusalem. Entire families were involved in this kind of idolatry. So, God tells Jeremiah to keep his prayers to himself. Whatever suffering the people of Judah will have to endure as a result of God’s judgment is their own fault. They have brought it on themselves. They weren’t hurting God. They were only hurting themselves. He was not suffering because of their unfaithfulness, but they soon would be.

God makes a stinging indictment about the people of Judah: “Truth has vanished from among them; it is no longer heard on their lips” (Jeremiah 7:28 NLT). This is far more than an accusation of lying. They had long ago forgotten the truth about God. His ways were not taught. His commands were not believed or obeyed. His judgment was not feared. His holiness was not revered or respected. But the Hebrew word translated as “truth” is 'emuwnah and it can also mean “faithfulness” or “moral fidelity.” Because God is truth, His word is truth. What He says is true. What He commands is true. And He expects faithfulness or moral fidelity among His people. God’s commands are not up for debate. When He had told the people of Israel, “Obey me, and I will be your God, and you will be my people. Do everything as I say, and all will be well!”, He had meant it. That was the truth and nothing but the truth. But God tells Jeremiah, “This is the nation whose people will not obey the Lord their God and who refuse to be taught” (Jeremiah 7:28 NLT). They have no intention of obeying God. They are not interested in the truth. Instead, they had been listening to the lies of the false prophets. They had been putting their hopes in the false gods of the nations around them. They had exchanged the truth of God for a lie. And God gives Jeremiah some less-than-encouraging news: “Tell them all this, but do not expect them to listen. Shout out your warnings, but do not expect them to respond” (Jeremiah 7:27 NLT).

All Judah had left to do was mourn over their fate. They might not believe the truth of God right now, but they would. When the Babylonians finally showed up and their doom was certain, the people would end up seeing the truth of God in a whole new light. They would discover the hard way that He had been telling the truth. He was really was the one true God. He really did expect obedience and faithfulness. Sin really did have consequences. And God gives Jeremiah a message to deliver to the people of Judah:

“Shave your head in mourning, and weep alone on the mountains. For the Lord has rejected and forsaken this generation that has provoked his fury.” – Jeremiah 7:29 NLT

Why is it that we take sin so lightly? When God tells us that He despises sin and is obligated by His holiness and justice to punish it, why do we not take Him seriously? We ignore His warnings. We disobey His commands. We justify our actions and we suffer the consequences. And we only end up hurting ourselves. He offers us blessings and we reject them, seeking instead the false promises of the gods of this world. We buy into the lies of the enemy. We worship at the altars of power, possessions, prominence, and pleasure. We offer our “cakes” to gods that are man-made and powerless to deliver anything of lasting value. We reject the truth of God for a lie. And, like the people of Judah, we end up guilty of moral infidelity and unfaithfulness. All of this, despite the fact that we have been introduced to the way, the truth and the life. We have come to know the truth and been set free by the truth. We have placed our faith in Jesus Christ as our Savior, but still find ourselves wandering away, drawn by the offers of the false gods of this age. And we end up living as if the truth of Jesus Christ and His offer of abundant life are nothing but lies. But God loves us too much to allow us to continue to hurt ourselves, so He disciplines us. The author of Hebrews reminds us:

And have you forgotten the encouraging words God spoke to you as his children? He said, “My child, don’t make light of the Lord’s discipline, and don’t give up when he corrects you. For the Lord disciplines those he loves, and he punishes each one he accepts as his child.” – Hebrews 12:5-6 NLT

God was going to punish the people of Judah, because of their sin but, more importantly, because they were His children. He loved them too much to allow them to continue down the path they were going. His judgment would seem harsh and unloving. Their fate would appear cruel and uncaring. But again, the author of Hebrews provides us with some important insight into the ways of God.

“As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father? If God doesn’t discipline you as he does all of his children, it means that you are illegitimate and are not really his children at all. Since we respected our earthly fathers who disciplined us, shouldn’t we submit even more to the discipline of the Father of our spirits, and live forever?” – Hebrews 12:7-9 NLT

The people of Judah were only hurting themselves. They were bringing the judgment of God on themselves. But He was going to use that judgment for their own good. He would use their unfaithfulness as an opportunity to prove to them yet again His own faithfulness. Sin would bring pain. Disobedience would result in discipline. But God’s discipline produces righteousness.

“For our earthly fathers disciplined us for a few years, doing the best they knew how. But God’s discipline is always good for us, so that we might share in his holiness. No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.” – Hebrews 12:10-11 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

True Repentance.

The word that came to Jeremiah from the Lord: “Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all you men of Judah who enter these gates to worship the Lord. Thus says the Lord of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place. Do not trust in these deceptive words: ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’

“For if you truly amend your ways and your deeds, if you truly execute justice one with another, if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm, then I will let you dwell in this place, in the land that I gave of old to your fathers forever.

“Behold, you trust in deceptive words to no avail. Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!’ — only to go on doing all these abominations? Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it, declares the Lord. Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it because of the evil of my people Israel. And now, because you have done all these things, declares the Lord, and when I spoke to you persistently you did not listen, and when I called you, you did not answer, therefore I will do to the house that is called by my name, and in which you trust, and to the place that I gave to you and to your fathers, as I did to Shiloh. And I will cast you out of my sight, as I cast out all your kinsmen, all the offspring of Ephraim.” – Jeremiah 7:1-15 ESV

God sent Jeremiah to the temple. He was to stand at the gate to the temple and, as the people entered in to worship, he was to give them another word of warning. What an interesting juxtaposition this passage presents. The people were obviously still worshiping Yahweh by attending the temple and offering Him the appropriate sacrifices. For them, the temple was a sign of their place of honor as God’s people. It was His dwelling place and had been constructed by Solomon under the direct supervision of God Himself. And when Solomon had dedicated the temple to God, he had prayed:

“Lord, the God of Israel, there is no God like you in heaven above or on earth below—you who keep your covenant of love with your servants who continue wholeheartedly in your way. You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it—as it is today.“ – 1 Kings 8:23-24 ESV

Solomon saw the temple as a place where God would dwell among His people and where the people could turn to Him in prayer, pleading for forgiveness when they had sinned against Him.

“May your eyes be open toward this temple night and day, this place of which you said, ‘My Name shall be there,’ so that you will hear the prayer your servant prays toward this place. Hear the supplication of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place, and when you hear, forgive.” – 1 Kings 8:29-30 ESV

Solomon had gone on to provide God with a range of different scenarios in which the people might come to Him in need and offer prayers to Him at the temple. They included vindication for the innocent, military defeat, famine, drought, plague, disease, pestilence, and even captivity.

“When they sin against you—for there is no one who does not sin—and you become angry with them and give them over to their enemies, who take them captive to their own lands, far away or near; and if they have a change of heart in the land where they are held captive, and repent and plead with you in the land of their captors and say, ‘We have sinned, we have done wrong, we have acted wickedly’; and if they turn back to you with all their heart and soul in the land of their enemies who took them captive, and pray to you toward the land you gave their ancestors, toward the city you have chosen and the temple I have built for your Name; then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their captors to show them mercy; for they are your people and your inheritance, whom you brought out of Egypt, out of that iron-smelting furnace.” – 1 Kings 8:46-51 ESV

You can begin to see why the people felt like they were immune from complete destruction by God. Jerusalem was the city of God. The temple was the dwelling place of God. And as long as the people asked for forgiveness from Him, He was obligated to forgive them. Or so they thought. They were counting on the fact that God had made a promise to preserve Jerusalem forever.

For the Lord has chosen Zion;
    he has desired it for his dwelling place:
“This is my resting place forever;
    here I will dwell, for I have desired it.” – Psalm 139:13-14 ESV

They were confident in their safety because God had also promised David that his kingdom would be established forever.

“And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.” – 2 Samuel 7:16 ESV

But God had not said that Jerusalem would not fall, the temple might not be destroyed or that the Davidic dynasty would be uninterrupted. In fact, after Solomon had finished his prayer of dedication at the opening of the temple, God had responded:

“But if you or your descendants turn away from me and do not observe the commands and decrees I have given you and go off to serve other gods and worship them, then I will cut off Israel from the land I have given them and will reject this temple I have consecrated for my Name. Israel will then become a byword and an object of ridicule among all peoples. This temple will become a heap of rubble. All who pass by will be appalled and will scoff and say, ‘Why has the Lord done such a thing to this land and to this temple?’ People will answer, ‘Because they have forsaken the Lord their God, who brought their ancestors out of Egypt, and have embraced other gods, worshiping and serving them—that is why the Lord brought all this disaster on them.’” – 1 Kings 9:6-9 ESV

And as Jeremiah stood at the gate of the temple that day, he made it painfully clear that the people had not kept their end of the covenant. They were placing all their hope in the presence of the temple, saying, “‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord” (Jeremiah 7:4 ESV). In other words, they were counting on the fact that the temple was God’s dwelling place and He was not going to let anything happen to them. He would protect His house. But God had warned them that the temple would become a heap of rubble if they failed to live in obedience and faithfulness to Him. And He had meant far more than just refraining from idol worship. He has Jeremiah tell them, “I will be merciful only if you stop your evil thoughts and deeds and start treating each other with justice; only if you stop exploiting foreigners, orphans, and widows; only if you stop your murdering; and only if you stop harming yourselves by worshiping idols” (Jeremiah 7:5-6 ESV). They were guilty of far more than idol worship. They were disobeying the commandments of God. As far as they were concerned, His laws had become optional. They felt no compulsion to live according to His will. And God exposes the audacity of their actions and the absurdity of their thinking.

“Don’t be fooled into thinking that you will never suffer because the Temple is here. It’s a lie! Do you really think you can steal, murder, commit adultery, lie, and burn incense to Baal and all those other new gods of yours, and then come here and stand before me in my Temple and chant, ‘We are safe!’ —only to go right back to all those evils again?” – Jeremiah 7:8-10 NLT

God has Jeremiah remind the people of the fate of Shiloh, a site just 20 miles from Jerusalem. It lay in ruins. Why? Because of the disobedience of the people of Israel. Shiloh had been the place where the tabernacle of God was kept. But the people had proven unfaithful to God. And they were given over by God to defeat by the Philistines, who captured the Ark of the Covenant and, most likely, destroyed Shiloh.

But they put God to the test
    and rebelled against the Most High;
    they did not keep his statutes.
Like their ancestors they were disloyal and faithless,
    as unreliable as a faulty bow.
They angered him with their high places;
    they aroused his jealousy with their idols.
When God heard them, he was furious;
    he rejected Israel completely.
He abandoned the tabernacle of Shiloh,
    the tent he had set up among humans.
He sent the ark of his might into captivity,
    his splendor into the hands of the enemy.
He gave his people over to the sword;
    he was furious with his inheritance. – Psalm 78:56-62 ESV

God had done it once before and He warned that He would do it again. Unless His people repented. They must return to Him, but they would also be required to change their ways. It wouldn’t be enough to simply ask Him for forgiveness. Let’s look back at Solomon’s dedication of the temple. God had told the people what they would have to do to receive healing and help from Him.

“…if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” – 2 Chronicles 7:14 ESV

God was looking for repentance, but repentance must be accompanied by a determination to live in obedience to Him. Repentance involves a resolve to change the way you live. It is not just a sorrow over sin, it is a recognition that sin is an offense to God. And it is a desire to live differently, to change one’s actions and to live in keeping with God’s will.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Contaminated.

Thus says the Lord:
“Behold, a people is coming from the north country,
    a great nation is stirring from the farthest parts of the earth.
They lay hold on bow and javelin;
    they are cruel and have no mercy;
    the sound of them is like the roaring sea;
they ride on horses,
    set in array as a man for battle,
    against you, O daughter of Zion!”
We have heard the report of it;
    our hands fall helpless;
anguish has taken hold of us,
    pain as of a woman in labor.
Go not out into the field,
    nor walk on the road,
for the enemy has a sword;
    terror is on every side.
O daughter of my people, put on sackcloth,
    and roll in ashes;
make mourning as for an only son,
    most bitter lamentation,
for suddenly the destroyer
    will come upon us.

“I have made you a tester of metals among my people,
    that you may know and test their ways.
They are all stubbornly rebellious,
    going about with slanders;
they are bronze and iron;
    all of them act corruptly.
The bellows blow fiercely;
    the lead is consumed by the fire;
in vain the refining goes on,
    for the wicked are not removed.
Rejected silver they are called,
    for the Lord has rejected them.” – Jeremiah 6:22-30 ESV

The enemy IS coming. God has ordained it and nothing is going to stop it. Unless of course, the people were to change their minds and return to Him. But God gives a bleak prognosis when it comes to any future repentance on the part of the people of Judah.

“They are as hard as bronze and iron,
    and they lead others into corruption.
The bellows fiercely fan the flames
    to burn out the corruption.
But it does not purify them,
    for the wickedness remains.” – Jeremiah 6:28-29 NLT

They were contaminated by sin. It permeated their very existence. And it didn’t seem to matter how much God brought the heat of His judgment against them, they remained unrepentant and polluted by sin. So, God tells Jeremiah that He will now refer to them as “rejected silver”. They had inherent value, but their unrepentant sin had diminished their worth. At one time they had been declared holy to the Lord.

Remember that the LORD rescued you from the iron-smelting furnace of Egypt in order to make you his very own people and his special possession, which is what you are today. – Deuteronomy 4:20 NLT

For you are a holy people, who belong to the LORD your God. Of all the people on earth, the LORD your God has chosen you to be his own special treasure. – Deuteronomy 7:6 NLT

They held the distinct privilege of being God’s own possession. Not because they had deserved it, but simply because God had chosen to make them so. He had rescued them from their captivity in Egypt, where they had been undergoing intense testing under the tyrannical hand of the Pharaoh. God had freed them and set them apart as His own. Not because they had deserved it, but simply because God had chosen to do so. And as a result, they belonged to Him, and their lives were to have reflected their new relationship as God’s chosen people. But over the coming years and throughout the successive generations, the people of Israel would prove to be anything but holy.

“Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they have disregarded my Sabbaths, so that I am profaned among them.” – Ezekiel 22:26 ESV

They had gone from holy to profane. That word, “profane” has very strong connotations. It refers to something that has been polluted or desecrated. But it is directly tied to the idea of holiness. God had set the people of Israel apart or deemed them holy. They belonged to Him. But their constant sin and rebellion had left them profaned, like damaged goods. Rather than being pure silver, they were marred by sin. And it didn’t seem to matter how hot the fire of God’s judgment got, they remained unchanged and unrepentant. The people of Judah had sat back and watched the destruction of their neighbors to the north in the kingdom of Israel. They had seen the devastating impact of the Assyrians as they had swarmed the northern territory, destroying its cities and wiping out its people. But now that they were faced with the same fate, they remained unchanged.

Oh, they were concerned. Jeremiah describes their reaction to his messages of coming destruction:

“We have heard reports about the enemy,
    and we wring our hands in fright.
Pangs of anguish have gripped us,
    like those of a woman in labor.” – Jeremiah 6:24 NLT

They were scared, but they weren’t repentant. They were wringing their hands in worry, but not lifting their hands toward God. They wanted to escape God’s judgment, but weren’t willing to obey His commands. So, Jeremiah warns them that they are going to mourn one way or another. They could choose to repent and come before God in sackcloth and ashes, expressing their sorrow over the rebellion against Him. Or they would find themselves mourning over the loss of their entire nation.

“Oh, my people, dress yourselves in burlap
    and sit among the ashes.
Mourn and weep bitterly, as for the loss of an only son.
    For suddenly the destroying armies will be upon you!” – Jeremiah 6:26 NLT

God reminds Jeremiah of his role. “I have made you a tester of metals among my people, that you may know and test their ways” (Jeremiah 6:27 ESV). His words of warning and his constant calls to repentance were going to reveal the exact nature of the people of Judah’s moral and spiritual state. So far, Jeremiah’s messages had fallen on deaf ears. His warnings had been rejected. His threats had been ignored. His prophecies concerning God’s coming judgment had been contradicted by false prophets who promised nothing but peace and prosperity. And God assesses the true nature of His people as being “stubbornly rebellious” (Jeremiah 6:28 ESV).

It’s essential that we keep in mind that the people of Judah were not pagans who knew nothing about God. They were not ignorant of who He was or unfamiliar with His ways. They were the descendants of Abraham, Isaac and Jacob. They knew the stories of His rescue of their ancestors Egypt. They had heard about His miraculous miracles as He led them through the wilderness. They had been told of the fall of the walls of Jericho and the ultimate rise of David to the throne of Israel. They were proud to be Jews. But none of this seemed to keep them from turning their backs on God. They had taken His many blessings and turned their noses up at them, acting as if God was not enough. They turned to false gods and sought help from foreign nations. They treated God’s laws as optional. The prophet Ezekiel records God’s less-than-flattering assessment of them.

“The people of the land have practiced extortion and committed robbery. They have wronged the poor and needy; they have oppressed the foreigner who lives among them and denied them justice. I looked for a man from among them who would repair the wall and stand in the gap before me on behalf of the land, so that I would not destroy it, but I found no one.” – Ezekiel 22:29-30 ESV

They were thoroughly polluted, from top to bottom. From the princes in the palace to the peasant in his hut, everyone was stained by sin and polluted by immorality and injustice. They had become profane and, in the end, they had profaned the name of God. Their behavior had given God a black eye. As His representatives, they had done damage to His holy reputation. And that was not something God could or would tolerate. That is why they would end up in captivity. And even there, long after suffering the shame of defeat and deportation, the people of Judah would continue to profane God’s name. The prophet Ezekiel describe what was going to happen and how God, in spite of their continued unfaithfulness, even after their punishment by Him.

“Therefore say to the house of Israel, ‘This is what the sovereign Lord says: It is not for your sake that I am about to act, O house of Israel, but for the sake of my holy reputation which you profaned among the nations where you went. I will magnify my great name that has been profaned among the nations, that you have profaned among them. The nations will know that I am the Lord, declares the sovereign Lord, when I magnify myself among you in their sight.” – Ezekiel 36:22-23 NLT

God was going to protect the integrity of His name. He would prove to the people of Judah and the nations around them that He was faithful and that He was all-powerful. He would redeem His people once again. He would restore them to favor. He would make them His holy nation once more. Not because they deserved it, but simply because is faithful, loving, gracious and merciful. And He keeps His covenants.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

There Is A Way…

Thus says the Lord:
“Stand by the roads, and look,
    and ask for the ancient paths,
where the good way is; and walk in it,
    and find rest for your souls.
But they said, ‘We will not walk in it.’
I set watchmen over you, saying,
    ‘Pay attention to the sound of the trumpet!’
But they said, ‘We will not pay attention.’
Therefore hear, O nations,
    and know, O congregation, what will happen to them.
Hear, O earth; behold, I am bringing disaster upon this people,
    the fruit of their devices,
because they have not paid attention to my words;
    and as for my law, they have rejected it.
What use to me is frankincense that comes from Sheba,
    or sweet cane from a distant land?
Your burnt offerings are not acceptable,
    nor your sacrifices pleasing to me.
Therefore thus says the Lord:
‘Behold, I will lay before this people
    stumbling blocks against which they shall stumble;
fathers and sons together,
    neighbor and friend shall perish.’” – Jeremiah 6:16-21 ESV

Life is full of difficult decisions. Every single day, choices must be made. Like a traveler on a journey to a distant hand but who lacks a map, we humans find ourselves facing the challenge of navigating life with a myriad of options in front of us. There are so many choices we could make and paths we might take. But because we lack the ability to see into the future, we are incapable of determining the outcome of our choices ahead of time. And we have all learned over time, that not all of our choices have been good ones. Not all the paths we have taken have gotten us where we had hoped to go. The book of Proverbs provides us some insight into this dilemma.

There is a path before each person that seems right, but it ends in death. – Proverbs 14:12 NLT

The world appears to be all about options. We have so many opportunities in front of us. As free men, we have the ability to choose our lot in life. Sure, there are limits. Lack of available resources, country of origin, ethnic background, gender – all of these things can and often do play a limiting role in our ability to choose our own destiny. But the one thing that holds every human being back and ends up determining their destiny is sin.

As God continues to deliver His message of judgment against the people of Judah, He accuses them of something that should jump out at us. He says that they have determined to take another path than the one He has chosen for them. He refers to it as the “ancient path” or the “good way”. He reminds them that this path will provide them with rest for their souls. It is the right path, the godly path. There is no doubt concerning the final destiny at the end of this path. It is well-worn and has a proven track record of getting people where they need to go. But the people of Judah had decided that God’s way was not for them. They said, “We will not walk in it” (Jeremiah 6:16 ESV). This was not a case of ignorance regarding the path’s existence. They knew it was there. It had always been there. And they had heard the stories of former travelers who had taken that path – like Abraham, Isaac, Jacob, Joseph, Moses, Joshua, and David. They had even been given detailed road maps for this path by God Himself. He had clearly communicated to them how to live according to His will. He had given them His law. He had told them exactly how to walk in His ways. But they had chosen to walk a different path. And this message regarding their stubborn refusal to take the ancient path, the good way, will come up repeatedly in the book of Jeremiah.

“Yet my people have forgotten me
and offered sacrifices to worthless idols!
This makes them stumble along in the way they live
and leave the old reliable path of their fathers.
They have left them to walk in bypaths,
in roads that are not smooth and level.” – Jeremiah 18:15 NLT

Near the end of the book, long after God’s judgment has come and the people have been taken captive to Babylon, the small remnant who remained in Judah would finally see the error of their ways and call out to Jeremiah for help:

“Please grant our request and pray to the Lord your God for all those of us who are still left alive here. For, as you yourself can see, there are only a few of us left out of the many there were before. Pray that the Lord your God will tell us where we should go and what we should do.” – Jeremiah 42:2-3 NLT

Now they want directions. They want to know where to go and what to do. And isn’t that exactly how we respond when we find our choices have ended up as dead ends? When the paths we choose to take leave us lost or living in a state of discontentment and confusion, we usually turn to God. We ask Him what to do and where to go. And all along we have have had His road map for life right in front of us. God had clearly told the people of Judah His path for abundant life.

“If you walk in my statutes and observe my commandments and do them, then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. Your threshing shall last to the time of the grape harvest, and the grape harvest shall last to the time for sowing. And you shall eat your bread to the full and dwell in your land securely.” – Leviticus 26:3-5 ESV

The words of the psalmist were well known to them.

Blessed are those whose way is blameless,
    who walk in the law of the Lord!
Blessed are those who keep his testimonies,
    who seek him with their whole heart,
who also do no wrong,
    but walk in his ways! – Psalm 119:1-3 ESV

I have chosen the way of faithfulness;
    I set your rules before me.
I cling to your testimonies, O Lord;
    let me not be put to shame!
I will run in the way of your commandments
    when you enlarge my heart! – Psalm 119:30-32 ESV

They knew the right way, but they had chosen to walk their own path. Rather than the way of faithfulness, they had chosen unfaithfulness. Instead of walking in the law of the Lord, they chose to walk in the ways of the world. And as a result, God was going to punish them.

“I will bring disaster on my people.
It is the fruit of their own schemes,
    because they refuse to listen to me.
    They have rejected my word.” – Jeremiah 6:18 NLT

Their sacrifices and offerings would do them no good. Their religious rituals and observances would not provide course correction. It was their hearts that were off track. They loved their way more than God’s. They preferred their own path over the one God had prepared for them. They thought they were wiser than God. They thought they knew better than God. And so, they were going to learn the timeless lesson that there is a path before each person that seems right, but it ends in death.

Therefore, this is what the Lord says:
    “I will put obstacles in my people’s path.
Fathers and sons will both fall over them.
    Neighbors and friends will die together.” – Jeremiah 6:21 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Peace, Peace.

To whom shall I speak and give warning,
    that they may hear?
Behold, their ears are uncircumcised,
    they cannot listen;
behold, the word of the Lord is to them an object of scorn;
    they take no pleasure in it.
Therefore I am full of the wrath of the Lord;
    I am weary of holding it in.
“Pour it out upon the children in the street,
    and upon the gatherings of young men, also;
both husband and wife shall be taken,
    the elderly and the very aged.
Their houses shall be turned over to others,
    their fields and wives together,
for I will stretch out my hand
    against the inhabitants of the land,”
declares the Lord.
“For from the least to the greatest of them,
    everyone is greedy for unjust gain;
and from prophet to priest,
    everyone deals falsely.
They have healed the wound of my people lightly,
    saying, ‘Peace, peace,’
    when there is no peace.
Were they ashamed when they committed abomination?
    No, they were not at all ashamed;
    they did not know how to blush.
Therefore they shall fall among those who fall;
    at the time that I punish them, they shall be overthrown,”
says the Lord. – Jeremiah 6:10-15 ESV

Sometimes we fail to think about the lot of the poor prophet who was tasked with the God-ordained responsibility of delivering a very difficult-to-hear message to the people of God. Jeremiah was just a man. He had feelings and emotions. And, on top of that, Judah was his homeland and the people to whom he was called to minister were his people. He took no pleasure in pointing out the peoples’ sins and warning them of the coming disaster. He was simply doing what God had commanded him to do. But at the same time, he knew the frustration of putting himself on the line everyday, facing the ridicule and rejection of the people, and watching them refuse to believe his words. He had to have felt like a failure at times. He would have known what it was like to get angry at the unwillingness of his own people to listen to what he had to say. And Jeremiah shares with God just a bit of his growing frustration:

“To whom can I give warning?
    Who will listen when I speak?
Their ears are closed,
    and they cannot hear.
They scorn the word of the Lord.
    They don’t want to listen at all.
So now I am filled with the Lord’s fury.
    Yes, I am tired of holding it in!” – Jeremiah 6:10-11 NLT

Jeremiah knew he was speaking for God, but he took their rejection of his words personally. No one likes rejection. The prophet Samuel, went through a similar experience. At one point, the people of Israel came to him and demanded that they give them a king just all the other nations. This request made him angry on two accounts. First of all, he had been serving as the judge over Israel, and he took their request as a personal affront. Secondly, because he had grown old, he had appointed his two sons to serve as judges over Israel as well, but they proved to be corrupt. So, the people demanded a king instead. And Samuel took his frustration with the people to God. But God let Samuel know that he was not to take this personally.

“Do everything they say to you,” the Lord replied, “for it is me they are rejecting, not you. They don’t want me to be their king any longer. Ever since I brought them from Egypt they have continually abandoned me and followed other gods. And now they are giving you the same treatment.” – 1 Samuel 8:7-8 NLT

Anyone who speaks on behalf of God will experience the frustration of having their words rejected by those to whom they are called to minister. It comes with the territory. The truth is not always welcome. Even Jesus said, “no prophet is accepted in his own hometown” (Luke 4:24 NLT). Jeremiah was experiencing the inner conflict of a man who was obligated to speak the word of God, while watching his own people refuse to accept a single thing he had to say as truth. And he knew their refusal to listen was going to have dire consequences. Jeremiah fully believed in the words of God. He had no doubt in his mind that God was going to fulfill every single thing He had said He would do. And God responded to Jeremiah’s growing frustration over the peoples’ stubborn refusal to listen with another warning.

“I will pour out my fury on children playing in the streets
    and on gatherings of young men,
on husbands and wives
    and on those who are old and gray.
Their homes will be turned over to their enemies,
    as will their fields and their wives.
For I will raise my powerful fist
    against the people of this land,”
    says the Lord. – Jeremiah 6:11-12 NLT

God’s wrath against their sin would be unchecked. From the youngest to the oldest, all would suffer the result of His justice, for all were guilty of sin against Him. The entire nation was worthy of facing His judgment. “From the least to the greatest, their lives are ruled by greed” (Jeremiah 6:13 NLT). The permeating influence of sin was everywhere and had infected everyone. And it had started at the top and worked its way down.

“From prophets to priests,
    they are all frauds.
They offer superficial treatments
    for my people’s mortal wound.
They give assurances of peace
    when there is no peace.” – Jeremiah 6:13-14 NLT

Jeremiah had competition. There were others who claimed to be speaking on behalf of God, but their messages were much more acceptable and tolerable. While Jeremiah was busy warning the people of coming disaster, the false prophets were contradicting his words with messages of peace. They were assuring the people that all would be well. God was not going to punish them. But God calls them frauds, and He deems their care for His people as superficial. They were putting band-aids on a mortal wound. Later on, Jeremiah would bring up this problem again, telling God exactly what these false prophets were telling the people:

“All is well—no war or famine will come. The Lord will surely send you peace.” – Jeremiah 14:13 NLT

And God will make it clear that these people did not speak for Him.

Then the Lord said, “These prophets are telling lies in my name. I did not send them or tell them to speak. I did not give them any messages. They prophesy of visions and revelations they have never seen or heard. They speak foolishness made up in their own lying hearts.” – Jeremiah 14:14 NLT

Their unbelievable willingness to claim their words came from God was going to prove disastrous. They would be held accountable for their lies. God would punish them for their deception.

Therefore, this is what the Lord says: I will punish these lying prophets, for they have spoken in my name even though I never sent them. They say that no war or famine will come, but they themselves will die by war and famine! As for the people to whom they prophesy—their bodies will be thrown out into the streets of Jerusalem, victims of famine and war. There will be no one left to bury them. Husbands, wives, sons, and daughters—all will be gone. For I will pour out their own wickedness on them. – Jeremiah 6:15-16 NLT

These people were unashamed for what they were doing. They knew they were lying, but were not even embarrassed when called out about it. God accuses them of not knowing how to blush. There was no remorse or sorrow over sin. There was no regret over having rejected God or for having lied in His name. They weren’t sorry for what they were doing. And, as a result, they would suffer the same fate as the people. 

“Therefore, they will lie among the slaughtered. They will be brought down when I punish them,” says the Lord. – Jeremiah 6:15 NLT

Jeremiah was frustrated, but he was faithful. He was angry over the failure of his people to listen to his words of warning. But he was committed to speaking the truth, regardless of the outcome. He was going to keep saying what God gave him to say, no matter what happened. He wasn’t going to take the easy road and simply tell the people what they wanted to hear. That route would make him more popular. That message would garner him a following. But it would not stop the inevitable. Lies will never stop the truth of God. They may make us feel better for a time, but they will prove short-lived and incapable of preventing the inevitable. The world cries out, “Peace, peace” but God calls out, “Repent!”

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

God Wants to Forgive.

Flee for safety, O people of Benjamin,
    from the midst of Jerusalem!
Blow the trumpet in Tekoa,
    and raise a signal on Beth-haccherem,
for disaster looms out of the north,
    and great destruction.
The lovely and delicately bred I will destroy,
    the daughter of Zion.
Shepherds with their flocks shall come against her;
    they shall pitch their tents around her;
    they shall pasture, each in his place.
“Prepare war against her;
    arise, and let us attack at noon!
Woe to us, for the day declines,
    for the shadows of evening lengthen!
Arise, and let us attack by night
    and destroy her palaces!”

For thus says the Lord of hosts:
“Cut down her trees;
    cast up a siege mound against Jerusalem.
This is the city that must be punished;
    there is nothing but oppression within her.
As a well keeps its water fresh,
    so she keeps fresh her evil;
violence and destruction are heard within her;
    sickness and wounds are ever before me.
Be warned, O Jerusalem,
    lest I turn from you in disgust,
lest I make you a desolation,
    an uninhabited land.”

Thus says the Lord of hosts:
“They shall glean thoroughly as a vine
    the remnant of Israel;
like a grape gatherer pass your hand again
    over its branches.” – Jeremiah 6:1-9 ESV

There are those who might find the book of Jeremiah a bit redundant and repetitive. After all, it does seem that God is belaboring the point regarding Judah’s sin. It would appear that by this time, the people of Judah would have gotten the message – loud andclear. But the very fact that God continues to point out their sin and warn them of coming destruction unless they repent, is more a sign of God’s patience and an indicator of their stubbornness. He continues to point out the horrific nature of their sin and warns them of what is going to happen to them because of it. God takes no delight in this message. He finds no pleasure in describing the fate of His own chosen people. But He is brutally blunt in His call that they repent.

“Listen to this warning, Jerusalem,
    or I will turn from you in disgust.
Listen, or I will turn you into a heap of ruins,
    a land where no one lives.” – Jeremiah 6:8 NLT

God was serious. But the people of Judah were not taking Him seriously. Despite Jeremiah’s dire depictions of their coming destruction, they were making no efforts to change their ways. So, God was forced to up the ante and increase the intensity of His accusations and warnings. He calls out the people of the tribe of Benjamin and the citizens of the cities of Tekoa and Beth-hakkerem. The coming destruction was not going to be isolated to the city of Jerusalem. It was going to impact all those living in and around the southern nation of Judah. The Babylonians, when they came, would spare no one. No city, town or village would be safe. Because the sins of the people of Judah had not been restricted to the capital city. Sin was everywhere. The disobedience and unfaithfulness, like a contagious disease, had spread throughout the land. All were guilty.

And God lovingly describes Jerusalem as “my beautiful and delicate daughter” (Jeremiah 6:2 NLT). He was about to destroy the city and the people He loved. All because of sin. His holiness and justice demanded it. He could no longer overlook it. While He loved the people of Judah, His justice required that the sins of His people be punished. Their failure to repent was going to bring His wrath down on them. But He continued to warn. He kept sending Jeremiah back to them with further messages of coming judgment.

He tells them that He loves them, but that He will destroy them. They are not immune to His judgment. They can’t just live in unfaithfulness to Him and expect to get away with it. He is God. He is holy. He is obligated by His very nature to deal with sin, which is nothing less than open rebellion against His sovereignty. Where once there were shepherds and their peaceful flocks camped outside the city walls, there would now be Babylonians troops bent on destruction. And they would be so anxious to pillage the city, that they would fight well into the night. They would cut down all the trees surrounding the city to build their siege engines and ramparts. The devastation would be great. And the fall of Jerusalem would be complete. God even describes the Babylonians as a grape harvester who makes another trip through the vineyard to make sure he left no fruit on the vines. The Babylonians would be excrutiatingly thorough in their pillaging of the city. Nothing would be left. No treasures would be overlooked. The city would be stripped clean. All because of sin.

It would be easy to read these passages and focus on what appears to be the unchecked wrath of God. But the thing that should grab our attention is the devastating effect of sin. God hates it, and for a very good reason. It is like a cancer that spreads through the human body. It is destructive and has no redeeming qualities about it. It brings no worth or value with it. It grows and spreads, but adds nothing to the body that will bring life. Sin brings nothing but death, because it separates man from God. But like the people of Judah, we can grow comfortable with our own sin. We can become complacent and completely at peace with life-threatening, joy-stealing, peace-shattering presence of sin in our lives. But God hates it. And He is out to eliminate and eradicate it. He cannot and will not tolerate it. And when He points it out in our lives, we should thank Him for exposing the very thing that brings death, so that we might enjoy the life He has promised us. God prefers repentance over punishment. He longs to see His children return to Him in brokenness and contrition. He loves to forgive and restore.

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. – 1 John 1:9 ESV

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson