Our Faithful God

1 Benjamin fathered Bela his firstborn, Ashbel the second, Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And Bela had sons: Addar, Gera, Abihud, 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan, and Huram. 6 These are the sons of Ehud (they were heads of fathers’ houses of the inhabitants of Geba, and they were carried into exile to Manahath): 7 Naaman, Ahijah, and Gera, that is, Heglam, who fathered Uzza and Ahihud. 8 And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. 9 He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers’ houses. 11 He also fathered sons by Hushim: Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns, 13 and Beriah and Shema (they were heads of fathers’ houses of the inhabitants of Aijalon, who caused the inhabitants of Gath to flee); 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were the heads of fathers’ houses, according to their generations, chief men. These lived in Jerusalem.

29 Jeiel the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. 30 His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth (he fathered Shimeah). Now these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 33 Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab and Eshbaal; 34 and the son of Jonathan was Merib-baal; and Merib-baal was the father of Micah. 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza. 37 Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites. – 1 Chronicles 8:1-40 ESV

The chronicler touched on the tribe of Benjamin in chapter 7 (1 Chronicles 7:6-12), but here he expands on the genealogy of this small, yet significant tribe. It was from the tribe of Benjamin that the first king of Israel was chosen: King Saul. But his reign proved to be short-lived because he disobeyed God. This led the prophet Samuel to deliver a message from the Lord that outlined the punishment for Saul’s insubordination.

“You have made a foolish choice! You have not obeyed the commandment that the Lord your God gave you. Had you done that, the Lord would have established your kingdom over Israel forever. But now your kingdom will not continue. The Lord has sought out for himself a man who is loyal to him, and the Lord has appointed him to be leader over his people, for you have not obeyed what the Lord commanded you.” – 1 Samuel 13:13-14 NLT

Yet, despite Saul’s failure, the tribe of Benjamin played a vital role in Israel’s history. When the nation was divided in two at the end of Solomon’s reign, the southern kingdom of Judah was formed from the tribes of Judah and Benjamin. The remaining ten tribes split off to form the northern kingdom of Israel. This division would remain in place until the northern kingdom fell to the Assyrians in 722 B.C. It would not be until 586 B.C. that the southern kingdom of Judah met a similar fate when the Babylonians completed their years-long siege of Jerusalem and destroyed the city and its revered Temple. The entire nation of Judah, including the surrounding tribes of Benjamin, suffered under the hands of the Babylonians.

This genealogical list provides the names of Benjamin’s descendants, reminding the returned exiles that the nation has survived its punishment from God. Like all the other lists found in the opening chapters of 1 Chronicles, this one goes on and on and we know virtually nothing about the vast majority of the individuals listed. Each of their lives and all that they did are contained in a single name written on the pages of Scripture. But they each represent generations of Israelites who lived and walked on this earth, marrying, bearing sons and daughters, contributing to their communities, growing old and, eventually, dying.

Obviously, this list contains the names of some who remained faithful to God, but it also contains the names of those who walked away from Him, serving the false gods of the Canaanites and Ammonites. In the list of names found in chapter 8, we see the influence these false gods had on the people of Israel, as they evidently named their children after the pagan god, Baal.

Baal was the primary god of the Canaanites and Phoenicians. The word baal means “lord” and this god was believed to be “Lord” over fertility, ensuring his worshipers bountiful crops and fruitful wombs. Before the Israelites entered the land of Canaan, God had warned them to refrain from worshiping the false gods of the inhabitants (Deuteronomy 6:14-15). Yet, both the southern and northern kingdoms failed to heed God’s warning. They willingly adopted the gods of the Canaanites, including Baal. Even Solomon, the son of David, succumbed to the temptation to worship false gods.

He had 700 royal wives and 300 concubines; his wives had a powerful influence over him. When Solomon became old, his wives shifted his allegiance to other gods; he was not wholeheartedly devoted to the Lord his God, as his father David had been.  Solomon worshiped the Sidonian goddess Astarte and the detestable Ammonite god Milcom.  Solomon did evil in the Lord’s sight; he did not remain loyal to the Lord, as his father David had. – 1 Kings 11:3-6 NLT

In the genealogy of Benjamin are found the names of Baal, Eshbaal, and Merib-baal. These names reflect the heavy influence of Baal worship on the tribe of Judah. Merib-baal was the son of Jonathan, the son of King Saul, and the friend of David. This prince of Israel had given his son a name that would seem to indicate his worship of this false god.

These lists span the time from the arrival of the people of Israel to the Promised Land all the way to their return after their exile in Babylon. Generation after generation of Israelites are contained in these chapters, all compressed into a shortened list to remind the people of Israel of their heritage. The chronicler wants them to know their roots. He wants to assure them that they are still God’s people and can trace their roots all the way back to Adam. While much has happened over the generations, and the people of God have suffered much for their spiritual infidelity, God is not yet done with them. He has promises yet to be fulfilled.

The original readers of 1 Chronicles were living back in the land, having returned from exile in the land of Babylon. But they would have found themselves living in relative poverty. They had no king, no army, no power, and no reason for national pride. They would have been a weakened, feint shadow of their former selves. But God was not done with them yet!

The apostle Paul, writing to the believers living in Philippi, also encourages them to consider that God is not done with them yet.

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. – Philippians 1:6 ESV

As with the Israelites who had returned to the land of promise only to find that things were not quite what they had hoped or expected, the Philippian believers found themselves living out their faith in Christ in difficult surroundings. So, Paul encourages them to keep on loving, to be pure and blameless in their conduct, and to be filled with the fruit of righteousness – waiting for the day of Christ. Paul knew that God’s plan was not yet complete. He understood that there was more to come and that present circumstances were poor criteria for judging the faithfulness of God.

Paul himself wrote this letter while sitting in prison, most likely in Rome. He viewed his own situation from a divine perspective, describing it in extremely positive terms:

I want you to know, brothers, that what has happened to me has really served to advance the gospel,  so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. – Philippians 1:12-13 ESV

He saw God’s hands all over his circumstances and even knew that others had “become confident in the Lord by my imprisonment” (Philippians 1:14 ESV). Paul knew that God was not done yet. He fully believed that there was a perfectly good reason for his imprisonment and he took full advantage of it to write his letter to the Philippians and to share the gospel.

I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that is has become known throughout the whole imperial guard and to all the rest. – Philippians 1:12-13 ESV

Too often, we view our circumstances from a limited, earthly perspective. We fail to see God’s hand in it or understand God’s purpose behind it. The Jews who found themselves living back in the land of promise felt that the future was anything but promising. They were weak, powerless, confused, and without a king to lead them. They failed to recognize that God was in their midst. He had returned them to the land – miraculously. He had kept them alive – mercifully. He had overlooked their sins – patiently. And He would eventually send His own Son in fulfillment of His promise to David. He would send them their Messiah, the descendant of David, who would someday sit on the throne in Jerusalem. But the time was not yet right.

God’s plan was not yet ready to be unveiled. So it was easy for them to focus on their circumstances and lose hope. It was natural for them to question the goodness of God and wonder about the validity of His promises. We too can find ourselves struggling with the same thing today. Which is why Paul’s words are so powerful and appropriate.

Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, and not frightened in anything by your opponents. – Philippians 1:27-28 ESV

The plan of God is far bigger than my current circumstances. My problems and perceived struggles are poor indicators of God’s sovereign will. Just because things get difficult does not mean God is out of control or has fallen out of love with me. He is working behind the scenes in ways I will never fully understand. Paul’s imprisonment was anything but easy. He faced a possible death sentence. And while he hoped for his eventual deliverance and freedom, he was willing to accept death if that was God’s will.

…it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain. – Philippians 1:20-21 ESV

The returned exiles to whom the chronicler wrote were wrestling with discouragement, fear, and doubt. They most likely questioned their decision to return to the land. Nothing was going as planned. Their future looked bleak and the prospects for success were dim. But God wanted them to know that His will was greater than their circumstances. Even their past failures and serial unfaithfulness could not stop God from being faithful to His promises. 

Their history was spotty. Their ancestors were far from perfect. Yet, God had preserved the lines of each of Jacob’s sons. Their descendants had survived the exile and had returned to the land of promise. Even the sons of Baal, Eshbaal, and Merib-baal were welcome to enjoy the promises of God in the land of their inheritance. The past sins of their fathers would not prevent them from enjoying the present blessings of God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Refusing to Do God’s Will God’s Way

28 So Moses gave command concerning them to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. 29 And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the Lord, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. 30 However, if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.” 31 And the people of Gad and the people of Reuben answered, “What the Lord has said to your servants, we will do. 32 We will pass over armed before the Lord into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.”

33 And Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country. 34 And the people of Gad built Dibon, Ataroth, Aroer, 35 Atroth-shophan, Jazer, Jogbehah, 36 Beth-nimrah and Beth-haran, fortified cities, and folds for sheep. 37 And the people of Reuben built Heshbon, Elealeh, Kiriathaim, 38 Nebo, and Baal-meon (their names were changed), and Sibmah. And they gave other names to the cities that they built. 39 And the sons of Machir the son of Manasseh went to Gilead and captured it, and dispossessed the Amorites who were in it. 40 And Moses gave Gilead to Machir the son of Manasseh, and he settled in it. 41 And Jair the son of Manasseh went and captured their villages, and called them Havvoth-jair. 42 And Nobah went and captured Kenath and its villages, and called it Nobah, after his own name. – Numbers 32:28-42 ESV

After listening to the proposal from the tribes of Gad and Reuben, Moses agreed to allow them to settle in land on the eastern side of the Jordan River, just outside the borders of Canaan. But he required them to swear an oath of fealty to the ten remaining tribes, agreeing to assist them in their conquest of the land of Canaan.

Moses then communicated the terms of the agreement to all the tribes of Israel, ensuring that everyone understood what was expected and what was to be done if those terms were not met. He wanted there to be no confusion or disagreement as to what this concession entailed for both parties.

“The men of Gad and Reuben who are armed for battle must cross the Jordan with you to fight for the Lord. If they do, give them the land of Gilead as their property when the land is conquered. But if they refuse to arm themselves and cross over with you, then they must accept land with the rest of you in the land of Canaan.” – Numbers 32:29-30 NLT

Notice that the terms of the agreement included the full participation of the Gadites and Reubenites until the land of Canaan was fully conquered. This would not be a short-term commitment that entailed a single battle or a few short weeks of military service; the two tribes were obligated to fight alongside their brothers for the foreseeable future. These two tribes were committing a sizeable number of their male population to fight for land that they would never occupy. In fact, the census Moses had taken revealed that between the tribes of Gad and Reuben, they fielded 84,230 soldiers. That comprised 14 percent of the entire Israelite force. So, their involvement in the conquest of Canaan would be vitally necessary to Israel’s success.

The two tribes committed themselves to the terms of the agreement, assuring Moses and the rest of the leaders that they would follow through on their part of the agreement.

“We are your servants, and we will do as the Lord has commanded! We will cross the Jordan into Canaan fully armed to fight for the Lord, but our property will be here on this side of the Jordan.” – Numbers 32:31-32 NLT

For however long it took, the Gadites and Reubenites would fight alongside their brothers and help ensure that every one of the ten tribes had successfully conquered and occupied their portion of the inheritance. That was a huge commitment on their part.

At this point in the narrative, it becomes clear that there was a third tribe that decided to get in on the action. This was the tribe of Manasseh, one of the two sons of Joseph.

So Moses assigned land to the tribes of Gad, Reuben, and half the tribe of Manasseh son of Joseph. He gave them the territory of King Sihon of the Amorites and the land of King Og of Bashan—the whole land with its cities and surrounding lands. – Numbers 32:33 NLT

Half of this tribe also decided to take advantage of the prime real estate on the eastern side of the Jordan River, and Moses gave them his approval.

The rest of the chapter outlines how the three tribes began their conquest of the area known as the Transjordan. Long before the Israelites crossed over the Jordan River and began to do battle with the Canaanites, the tribes of Gad, Reuben, and Manasseh were gaining invaluable fighting experience against the enemies of Israel. The battles they undertook east of the Jordan would provide them with much-needed expertise in warfare strategy. It seems likely that their fellow Israelites assisted in many of these battles, assuring that the three tribes were able to capture and occupy enough land to meet the needs of their people.

God was sovereignly preparing the entire nation to enter the land of promise and carry out His divine plan. By the time came for them to cross the Jordan and conduct their first military campaign, they would have the confidence and experience they needed to succeed.

However, it is important to note that the plan of these three tribes to occupy the Transjordan was not what God had intended. Interestingly enough, Got had promised Abraham that this very region would one day belong to his descendants.

On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites and the Jebusites.” – Genesis 15:18-21 ESV

God had given His word that the future territory of His chosen people would be vast and encompass land all the way to the Euphrates River. But God’s instructions to Moses were to conquer the land west of the Jordan River. That was to be the initial portion of the inheritance God would give to His people. By demanding a share of the land east of the Jordan, the three tribes were demanding that God act according to their terms and timeline. While Yahweh had demanded that all 12 tribes conquer and occupy the land of the Canaanites, these three tribes decided that they knew better. It is impossible to say what would have happened had the tribes of Gad, Reuben, and Manasseh never made their request. How would the outcome have differed if they had been willing to accept God’s original terms and trusted His gracious gift of land in Canaan?

This episode in the long history of Israel’s tenure in the land of Canaan is just one more example of God’s patience with His people’s stubbornness and ongoing resistance to His will. Their decision to occupy the land east of the Jordan was not against His revealed will but it was in conflict with His timing. Had they waited and willingly obeyed God’s directive, the entire region promised to Abraham would have eventually come under the possession of Israel. But as the story continues and the roller-coaster history of the Israelites unfolds, it will become increasingly clear that disobedience and unfaithfulness will darken any hopes of God’s people enjoying all that He had planned for them. Even the battle for the land of Canaan would be hard-fought, and their attempts to expel the land’s occupants would be unsuccessful and incomplete.

The land deal east of Jordan would prove to be just one more sign of Israel’s unwillingness to trust God and walk according to His will.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Fear, Faithfulness , and Fruit

1 The Lord spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the Lord, all of them men who were heads of the people of Israel. 4 And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; 5 from the tribe of Simeon, Shaphat the son of Hori; 6 from the tribe of Judah, Caleb the son of Jephunneh; 7 from the tribe of Issachar, Igal the son of Joseph; 8 from the tribe of Ephraim, Hoshea the son of Nun; 9 from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua.

17 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes.

21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol, because of the cluster that the people of Israel cut down from there. – Numbers 13:1-24 ESV

After a brief seven-day delay in which Miriam was punished for attempting to lead a coup against her own brother, God led the people to Kadesh-Barnea. They were now on the edge of the land of Canaan. This had been their destination all along; the place that God had promised to give them as their inheritance. Now they stood on the banks of the Jordan River, ready to cross over and begin their conquest of the land.

But as a test of their resilience and reliance upon Him, God instructed Moses to select one man from each of the twelve tribes to go on a recognizance mission. These 12 men were to sneak into the land of Canaan to spy out the enemy’s strength and verify the agricultural quality of the land itself.

“Go north through the Negev into the hill country. See what the land is like, and find out whether the people living there are strong or weak, few or many. See what kind of land they live in. Is it good or bad? Do their towns have walls, or are they unprotected like open camps? Is the soil fertile or poor? Are there many trees? Do your best to bring back samples of the crops you see.”  (It happened to be the season for harvesting the first ripe grapes.) – Numbers 13:17-20 NLT

According to Moses’ account of this event, recorded in the book of Deuteronomy, the sending of the spies had actually been the people’s idea.

“But you all came to me and said, ‘First, let’s send out scouts to explore the land for us. They will advise us on the best route to take and which towns we should enter.’

“This seemed like a good idea to me, so I chose twelve scouts, one from each of your tribes. They headed for the hill country and came to the valley of Eshcol and explored it. They picked some of its fruit and brought it back to us. And they reported, ‘The land the Lord our God has given us is indeed a good land.’”  – Deuteronomy 1:22-25 NLT

They petitioned Moses to send in spies and God went along with the plan but it appears that God had a different agenda than that of the people. Their reason for sending in spies was to determine whether there was any hope of defeating the nations that already occupied the land. But God agreed to send in spies so that they might give witness to the truth concerning the abundance and fruitfulness of the land. In other words, as far as God was concerned, this was a fact-finding mission. This was not a specially formed committee to determine or decide whether or not the land was hospitable or conquerable. That was not an option. The conquest of the land was not up for debate and therein lay the test.

So, the spies went and they saw, and when they returned they reported the facts just as they had witnessed them. They even brought back physical evidence of the land’s long-rumored fruitfulness.

When they came to the valley of Eshcol, they cut down a branch with a single cluster of grapes so large that it took two of them to carry it on a pole between them! They also brought back samples of the pomegranates and figs. – Numbers 16:23 NLT

When the 12 men returned to the Israelite camp, they brought good news. They verbally and unanimously affirmed the land’s fruitfulness and provided a jaw-dropping show-and-tell that gave irrefutable proof that the land was bountiful and rich just as God had said it would be. The people’s mouths must have watered at the sight of the giant cluster of grapes that required two men to carry it. And to convince their fellow Israelites that there was more fruit where this came from, they declared that they had named the spot where they found the grapes the “Valley of Clusters.” It was an entire region filled with oversized bunches of sun-ripened grapes.

To a people who had spent a year living at the base of Mount Sinai in the relatively barren Arabian peninsula, this news must have sounded like music to their ears. They could already envision the overflowing vats and the sweet taste of the wine that awaited them in the promised land. For people who had already proven to be driven by their appetites, this news must have been too good to be true. Having just come off their month-long diet of nothing but quail, the thought of quenching their thirst with fine wine must have been irresistible.

Things were looking up. The long journey to the promised land was about to come to an end and the final destination sounded like it was going to be all that they had hoped for. But what the people didn't realize was that there was going to be bad news mixed with the good news, and that is where the test would come in. The land was fruitful, just as God had told them it would be. But God had also warned that the land would be occupied.

When God initially issued His call for Moses to deliver His people from their captivity in Egypt, He declared, “I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live” (Exodus 3:8 NLT). He let Moses know that their future inheritance would be filled with good things to eat but that it would also be overflowing with nations that were going to be far from hospitable or accommodating.

He had never told them that conquering the land of Canaan would be easy. In fact, long before they arrived at the border of Canaan, God had told them what would be required of them.

“For my angel will go before you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites, so you may live there. And I will destroy them completely. You must not worship the gods of these nations or serve them in any way or imitate their evil practices. Instead, you must utterly destroy them and smash their sacred pillars.” – Exodus 23:23-24 NLT

From day one, He had warned them that the land would be filled with other inhabitants. He told them that they would have to remove those inhabitants from the land but He also assured them that His presence would assure them of certain victory.

God never told them that occupying the land would be a cakewalk. But He did assure them of victory – as long as they obeyed Him. So, as they heard the report of the agricultural superiority of the land, they were ready to break camp and head to the Valley of Clusters. But little did they know that the good news was about to take a bad turn. All their dreams of fine wine and blissful days basking in the bounty in Canaan were about to dashed by the distasteful news of insurmountable foes and impregnable fortresses. So, what would they do? How would they respond? Would they display trust in God and enter the land or allow fear to get the best of them? Would the promise of fruitfulness trump their fear of failure?

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.