procrastination

When God’s Man Refuses To Do Things God’s Way

1 Now there happened to be there a worthless man, whose name was Sheba, the son of Bichri, a Benjaminite. And he blew the trumpet and said,

“We have no portion in David,
and we have no inheritance in the son of Jesse;
every man to his tents, O Israel!”

2 So all the men of Israel withdrew from David and followed Sheba the son of Bichri. But the men of Judah followed their king steadfastly from the Jordan to Jerusalem.

3 And David came to his house at Jerusalem. And the king took the ten concubines whom he had left to care for the house and put them in a house under guard and provided for them, but did not go in to them. So they were shut up until the day of their death, living as if in widowhood.

4 Then the king said to Amasa, “Call the men of Judah together to me within three days, and be here yourself.” 5 So Amasa went to summon Judah, but he delayed beyond the set time that had been appointed him. 6 And David said to Abishai, “Now Sheba the son of Bichri will do us more harm than Absalom. Take your lord’s servants and pursue him, lest he get himself to fortified cities and escape from us.” 7 And there went out after him Joab’s men and the Cherethites and the Pelethites, and all the mighty men. They went out from Jerusalem to pursue Sheba the son of Bichri. 8 When they were at the great stone that is in Gibeon, Amasa came to meet them. Now Joab was wearing a soldier’s garment, and over it was a belt with a sword in its sheath fastened on his thigh, and as he went forward it fell out. 9 And Joab said to Amasa, “Is it well with you, my brother?” And Joab took Amasa by the beard with his right hand to kiss him. 10 But Amasa did not observe the sword that was in Joab’s hand. So Joab struck him with it in the stomach and spilled his entrails to the ground without striking a second blow, and he died.

Then Joab and Abishai his brother pursued Sheba the son of Bichri. 11 And one of Joab’s young men took his stand by Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab.” 12 And Amasa lay wallowing in his blood in the highway. And anyone who came by, seeing him, stopped. And when the man saw that all the people stopped, he carried Amasa out of the highway into the field and threw a garment over him. 13 When he was taken out of the highway, all the people went on after Joab to pursue Sheba the son of Bichri. – 2 Samuel 20:1-13 ESV

David had not yet made it back inside the walls of Jerusalem when another disaster struck. He had just eliminated one rebellion when another one raised its ugly head. The ten disgruntled tribes of Israel, unhappy with what they viewed as David’s favoritism for his own tribe of Judah, decided to throw in their lot with Sheba, a Benjaminite. This “worthless fellow” took advantage of the unstable conditions in Israel and called for another rebellion against David. It is impossible to read this account and not recall the curse God had placed on David as a result of his affair with Bathsheba.

“Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife.” – 2 Samuel 12:10 ESV

There was going to be more bloodshed with additional people dying unnecessarily – all as a direct result of David’s sin. Despite having regained his throne, the conditions in David’s kingdom remained unstable and insecure. Even when he finally made it back to Jerusalem, David had to deal with the ten concubines whom Absalom had sexually violated and publicly humiliated. It must be remembered that what happened to them was also tied to David’s adulterous affair with Bathsheba and his murder of her husband. God had warned David that there would be devastating consequences for his actions.

“Behold, I will raise up evil against you out of your own house. And I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. For you did it secretly, but I will do this thing before all Israel and before the sun.” – 2 Samuel 12:11-12 ESV

These women, who had been publicly shamed by Absalom, found themselves being treated like social pariahs by David. He would care for them for the rest of their lives but they were forced to remain in a state of perpetual widowhood – all as a result of the sins of David.

The wake of human misery and destroyed lives that David left behind him is unprecedented. He had lost three sons to death. His daughter had been violated by her own brother. Tens of thousands of his own people had been killed in an unnecessary civil war, and the death toll would continue to rise.

When David called for his troops to put down the uprising led by Sheba, he put Amasa in command. It’s important to recall that David had replaced Joab as the commander of his army because he had disobeyed a direct order and killed Absalom. Rather than punish Joab for his blatant act of insubordination, David decided to publicly humiliate him by stripping him of his command. As king, David had the right and authority to execute Joab for his unauthorized execution of Absalom, but David took a much easier and less drastic path. But like so many of his decisions, this one would come back to haunt him.

Joab was a proud man who didn’t take his demotion well. He had served alongside his friend for years and had been instrumental in many of David’s victories. He had helped defeat the forces of Absalom and had purposefully taken the life of David’s son because he knew David would never do so. In Joab’s mind, he had saved the kingdom by doing David’s dirty work.

But Joab, ever the warrior, wasn’t going to go down without a fight. Sensing the ongoing instability of David’s reign, he seized the opportunity to eliminate his competition and regain his former position. Using Sheba’s rebellion as a pretext, Joab came up with a plan to kill Amasa.

Like so many of the stories surrounding David’s life, this one is filled with twists and turns. When it comes to David, nothing ever seems to go smoothly or as expected. With yet another rebellion brewing, David instructs Amasa, his new commander, to seek out Sheba and eliminate the threat to his kingdom. But for some unexplained reason, Amasa goes AWOL, leaving David with no other choice but to place Abishai in charge of his army. This young man was David’s nephew and the brother of Joab, who had served as one of David’s military commanders. Given the task of leading David’s army and putting an end to Sheba’s rebellion, Abishai jumped at the opportunity. But his moment in the spotlight was short-lived because Amasa finally showed up and assumed command of David’s forces. Amasa’s late arrival must have caused confusion among the rank-and-file troops as he and Abishai haggled over who was actually in charge. This unnecessary delay provided Joab with the opportunity he was looking for. In an act of well-disguised treachery, Joab stepped up to Amasa and stabbed him in the stomach with a concealed sword.

As Amasa lay dying in a pool of his own blood, “Joab and Abishai his brother pursued Sheba the son of Bichri” (2 Samuel 20:10 ESV). Seemingly unfazed by his brother’s actions, Abishai allowed Joab to march alongside him as they set out in search of Sheba. But the text makes it clear that Abishai was no longer the one in charge; his brother had assumed command.

all the people went on after Joab to pursue Sheba the son of Bichri. – 2 Samuel 20:13 ESV

Joab had accomplished his mission; he had eliminated his competition and regained his control of David’s army. Now all he had to do was capture and execute Sheba and he could get back into David’s good graces.

But what Joab didn’t understand was that his actions would one day catch up with him. The day would come when he got what he deserved but it would not be under David’s watch. Once again, just as with the story of Shimei, David will put off doing the right thing. Rather than punishing Joab for his murder of Amasa, he will do nothing. Instead, he will pass the buck and leave Joab’s fate up to his son, Solomon. In the latter years of his reign, when David was preparing to turn over the kingdom to Solomon, he would assign to his son the unpleasant responsibility of cleaning up all his past messes. Solomon would be the one who had to deal with Joab for his murders of Abner, Absalom, and Amasa.

“Do as he has said, strike him down and bury him, and thus take away from me and from my father’s house the guilt for the blood that Joab shed without cause. The Lord will bring back his bloody deeds on his own head, because, without the knowledge of my father David, he attacked and killed with the sword two men more righteous and better than himself, Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah. So shall their blood come back on the head of Joab and on the head of his descendants forever. But for David and for his descendants and for his house and for his throne there shall be peace from the Lord forevermore.” – 1 Kings 2:31-33 ESV

David’s refusal to deal with Joab’s actions was the easy way out. He didn’t want to make matters worse than they already were, so he did nothing. But his indecisiveness and inaction didn’t produce peace in Israel; at least not in his day. The body count continued to mount. The violence escalated. And the instability of David’s kingdom would only get worse, not better. David may have been a man after God’s own heart but the state of his kingdom must have grieved the heart of God.

David’s relationship with God did not protect him from failure or inoculate him from the ramifications of sin. The people of God are just as prone to bad decision-making as anyone else. Believers can undervalue the wisdom of God and overlook the sins taking place around them. We can surround ourselves with bad counselors, put off making difficult decisions, give in to impulsive desires, and leave God out of our daily lives. When we do, we find ourselves facing the same kind of unnecessary outcomes that David did.

David loved God and he had a deep-seated desire to serve God. But his desires didn’t always show up in his behavior.  His love for God wasn’t always accompanied by a commitment to obey God. Any hope he had of serving the people of God as the faithful shepherd of God was totally dependent upon his complete reliance upon God.

As believers, we are God’s people living in a godless environment, surrounded by ungodly people who don’t share our views or our love for God. It’s difficult to live as a child of God on this earth, but we make it even more difficult by refusing to rely upon Him. There will always be the temptation to do things our own way and simply assume that our relationship with God will provide us with some kind of invisible force field that protects us from the dangers of sin. But while our salvation delivers us from the judgment of sin, it does not inoculate us from the temptation to sin. That is why Paul so strongly urged his readers to rely upon the Holy Spirit.

So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. – Galatians 5:16-17 NLT

A man after God’s own heart who refuses to let God have full control of his heart will find himself surrounded by discord and difficulty. Our ability to survive and thrive on this planet is dependent upon our commitment to remain totally reliant upon God. David would continue to learn that invaluable lesson. He would discover the reality that being God’s hand-picked king meant nothing if he did not live as a God-dependent man.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Passivity, Procrastination, and Passing the Buck

11 And King David sent this message to Zadok and Abiathar the priests: “Say to the elders of Judah, ‘Why should you be the last to bring the king back to his house, when the word of all Israel has come to the king? 12 You are my brothers; you are my bone and my flesh. Why then should you be the last to bring back the king?’ 13 And say to Amasa, ‘Are you not my bone and my flesh? God do so to me and more also, if you are not commander of my army from now on in place of Joab.’” 14 And he swayed the heart of all the men of Judah as one man, so that they sent word to the king, “Return, both you and all your servants.” 15 So the king came back to the Jordan, and Judah came to Gilgal to meet the king and to bring the king over the Jordan.

16 And Shimei the son of Gera, the Benjaminite, from Bahurim, hurried to come down with the men of Judah to meet King David. 17 And with him were a thousand men from Benjamin. And Ziba the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan before the king, 18 and they crossed the ford to bring over the king’s household and to do his pleasure. And Shimei the son of Gera fell down before the king, as he was about to cross the Jordan, 19 and said to the king, “Let not my lord hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem. Do not let the king take it to heart. 20 For your servant knows that I have sinned. Therefore, behold, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.” 21 Abishai the son of Zeruiah answered, “Shall not Shimei be put to death for this, because he cursed the Lord’s anointed?” 22 But David said, “What have I to do with you, you sons of Zeruiah, that you should this day be as an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?” 23 And the king said to Shimei, “You shall not die.” And the king gave him his oath. – 2 Samuel 19:11-23 ESV

Joab forced David to abandon his lingering state of mourning over Absalom and demanded that he take back the reins of his fractured kingdom. His eyes finally opened to the gravity of the situation, David’s first official act as the restored king of Israel was to win back the trust of the tribes. He began with his own tribe of Judah because they had backed Absalom during his coup attempt. In a sense, David was having to clean up the mess he had made of his kingdom. His poor leadership and failure to deal with the crimes of Amnon and Absalom had damaged his credibility among the people, including his own clan. So, to regain their trust and favor, he sent the priests, Zadok and Abiathar with an offer of pardon and restoration if they would pledge their allegiance to him as king. To assuage any lingering anger over Absalom’s ignominious and brutal execution by Joab, David offered to replace his former military chief with Amasa, Absalom’s former top commander. This decision by David served two purposes. First, it was a politically savvy move intended to pacify and persuade any of his fellow tribesmen who still had reservations about his leadership abilities. Secondly, it was a way for him to humiliate and punish Joab for his blatant display of insubordination.

There is little information in the text regarding Amasa’s qualifications for this role, but it would appear that David was less concerned with Amasa’s military credentials than with pacifying his critics and restoring order to his kingdom. The only details about Amasa are found in chapter 17.

Absalom had appointed Amasa as commander of his army, replacing Joab, who had been commander under David. (Amasa was Joab’s cousin. His father was Jether, an Ishmaelite. His mother, Abigail daughter of Nahash, was the sister of Joab’s mother, Zeruiah).   – 2 Samuel 17:25 NLT

Whether or not this was a wise move on David’s part is unclear, but it was an obvious slap in the face to Joab. David was letting his friend and former commander know that his murder of Absalom was unacceptable. As far as David was concerned, Joab’s violation of a direct command to preserve Absalom’s life was unforgivable. David could have had Joab executed for insubordination but, instead, he chose to publicly humiliate him. Once again, David makes judgments that appear to be motivated by emotion rather than logic or reason. It had been Joab who led David’s army against the forces of Absalom and delivered a resounding victory. It was Joab who took the life of Absalom, a condemned murderer and insurrectionist, an action David should have taken years earlier. Finally, Joab had been the tone who spoke words of truth to David and commanded him to stop mourning over Absalom and start acting like a king again. But despite all this, David would reward Joab by giving his position to Amasa, Joab’s own cousin and the man who had led the army that had tried to usurp David’s kingdom.

Some might say that this was just a case of political posturing on David’s part – an attempt to win back over the opposing side. David was just “reaching across the aisle” in a gesture of goodwill. But was this a wise move? Better yet, was it a godly move? In his effort to unify his fractured nation, was David going too far? Was he sending the wrong message? It’s interesting to note that David did little to punish those who rebelled against him, yet he demoted Joab, his long-time friend and the commander of his army. There is a visible and disturbing pattern in David’s life. When his son, Amnon raped his half-sister, Tamar, David did nothing about it. When Absalom ended up murdering Amnon, David failed to take action yet again. Now, when David is forced to clean up the aftermath of a well-orchestrated and seemingly successful takeover of his kingdom, he displays more indecisiveness and inaction. He seems reluctant to mete out any kind of justice for the many acts of treason committed against him. It’s important to remember that every individual who participated in the coup against David was actually guilty of insubordination to God. Their alignment with Absalom was a blatant rejection of God’s will. Yahweh had appointed David as the king of Israel and yet, they were complicit in rejecting God’s king and replacing him with a king of their own choosing.

David had a habit of overlooking and dismissing the sins of others. Perhaps this lingering trait was motivated by an awareness of his own past sinfulness. Whatever the case, David appears to have struggled with implementing justice. Even Joab seems to have known that, had he not executed Absalom, David would have allowed his son to live. He had been an eye-witness to David’s pattern of passivity and poor follow-through.

David even pardoned Shimei, the man who had cursed and thrown stones at him as he was fleeing from Jerusalem. This disgruntled member of the clan of Saul had publicly berated and chastised David.

“Get out of here, you murderer, you scoundrel!” he shouted at David. “The Lord is paying you back for all the bloodshed in Saul’s clan. You stole his throne, and now the Lord has given it to your son Absalom. At last you will taste some of your own medicine, for you are a murderer!” – 2 Samuel 16:7-8 NLT

Not surprisingly, when David returned to Jerusalem as king, Shimei was one of the first to show up and beg for his forgiveness.

As the king was about to cross the river, Shimei fell down before him. “My lord the king, please forgive me,” he pleaded. “Forget the terrible thing your servant did when you left Jerusalem. May the king put it out of his mind. I know how much I sinned. That is why I have come here today, the very first person in all Israel to greet my lord the king.” – 2 Samuel 19:18-20 NLT

Shimei was petrified that his former temper tantrum was going to get him killed, and Abishai was more than willing to make it happen. Just as on the day when Shimei had hurled rocks at David, Abishai spoke up, saying, “Shimei should die, for he cursed the Lord’s anointed king!” (2 Samuel 19:21 NLT). But, once again, David rebuked Abishai, and told him, “Why have you become my adversary today? This is not a day for execution, for today I am once again the king of Israel!” (2 Samuel 19:22 NLT). Rather than face retribution, Shimei was given a full pardon. David was understandably reticent to mar his return to office with additional bloodshed or acts of vengeance. He wanted to be viewed as a peacemaker, not a vindictive, revenge-seeking dictator who was going to pay back everyone who had wronged him.

But there is an interesting side note concerning David and Shimei that sheds some light on David’s real attitude toward this man. Years later, when David was nearing death and preparing to hand over the kingdom to his son, Solomon, he gave him a series of directives, to be carried out after his death. One of them concerned Shimei.

“And remember Shimei son of Gera, the man from Bahurim in Benjamin. He cursed me with a terrible curse as I was fleeing to Mahanaim. When he came down to meet me at the Jordan River, I swore by the Lord that I would not kill him. But that oath does not make him innocent. You are a wise man, and you will know how to arrange a bloody death for him.” – 1 Kings2:8-9 NLT

It seems that David’s pardon of Shimei was temporary in nature. David would keep his word and not seek revenge against Shimei, but that did not mean he had forgiven or forgotten what Shimei had done. He simply postponed or put off Shimei’s execution for a later date and pawned off the responsibility to his son. On his deathbed, David commanded Solomon to kill Shimei for him. Yet, Solomon came up with a different plan.

The king then sent for Shimei and told him, “Build a house here in Jerusalem and live there. But don’t step outside the city to go anywhere else. On the day you so much as cross the Kidron Valley, you will surely die; and your blood will be on your own head.” – 1 Kings 2:36-37 NLT

This arrangement would work well for Shimei until he made the mistake of leaving Jerusalem in search of a couple of runaway slaves. When Solomon found out, he had Shimei executed. So David’s revenge against Shimei was ultimately carried out; he paid for his sins. But it seems that David was constantly letting someone else do his dirty work for him. He had let Absalom carry out justice against Amnon. Then it took Joab to pay back Absalom for his act of treason against his own father. Then David assigned Solomon with the task of dealing with the rebellion of Shimei.

David was in a difficult spot; he had a divided kingdom and his reputation was in shambles. Absalom had spent years spreading vicious rumors concerning David’s poor leadership and lack of justice. He had raised questions regarding David’s integrity and undermined the people’s trust in him. So, David had his work cut out for him. But what he really needed to do was act like a king; he needed to lead decisively and justly. He could not afford to be complacent or to be seen as lacking in conviction. David’s desire to be politically correct and treat everyone with kid gloves was going to blow up in his face. David should have spent more time worrying about what God would have him do, rather than obsessing over what was politically expedient. The people wanted and needed a king. Part of the reason they had backed Absalom was that he came across as the kind of leader they were looking for. He had exposed flaws in David’s leadership. Yet David continued to allow those very same weaknesses to plague his reign.

God had provided a means by which the kings of Israel were to rule; He had given them His law and statutes. They were to operate based on His will, not according to what was politically correct or personally convenient. God had made His will clear.

“When he sits on the throne as king, he must copy for himself this body of instruction on a scroll in the presence of the Levitical priests. He must always keep that copy with him and read it daily as long as he lives. That way he will learn to fear the Lord his God by obeying all the terms of these instructions and decrees. This regular reading will prevent him from becoming proud and acting as if he is above his fellow citizens. It will also prevent him from turning away from these commands in the smallest way. And it will ensure that he and his descendants will reign for many generations in Israel.” – Deuteronomy 17:18-20 NLT

David’s divided kingdom needed a king who had God’s undivided attention. The people needed a monarch who was obsessed with doing the godly thing, not the expedient thing. They needed a man after God’s own heart, not a king who spent all his time trying to win over their hearts.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.