A Different Kind of Freedom

7 “When a man sells his daughter as a slave, she shall not go out as the male slaves do. 8 If she does not please her master, who has designated her for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. 9 If he designates her for his son, he shall deal with her as with a daughter. 10 If he takes another wife to himself, he shall not diminish her food, her clothing, or her marital rights. 11 And if he does not do these three things for her, she shall go out for nothing, without payment of money. – Exodus 21:7-11 ESV

As the Israelites stood at the base of Mount Sinai in the middle of the wilderness, they were in a kind of no man's land between Egypt and Canaan. They were no longer living as the slaves of the descendants of Ham, but they were also far from their future homeland. Their exit from Egypt had been relatively easy but their first few months of travel to the land of promise had been marked by difficulties. They had encountered shortages of water and food, which God miraculously remedied. The days had been long and they had begun to grow weary of the monotonous and unpleasant nature of their journey. But God was preparing them for what lie ahead. He was teaching them to trust Him and to understand that He would provide for all their needs. The conquest of Canaan was not going to be a cakewalk.

The land God promised to Abraham as the homeland for his descendants was heavily occupied and the current residents would not give up their property willingly or easily. Their removal from the land was going to be a non-negotiable requirement for the Israelites because God knew that their pagan practices would have a negative influence on His chosen people. And Moses would later give the people an explanation for God’s extermination policy regarding the land of Canaan.

“When the Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods.” – Deuteronomy 7:1-4 ESV

And Moses went on to remind the Israelites of their unique status as God’s chosen people.

“For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.” – Deuteronomy 7:6 ESV

The giving of the Decalogue and the Book of the Covenant was intended to provide the Israelites with clear guidelines to govern their behavior. God had Canaan in mind when He gave them His legal code of conduct and many of these laws have direct application to the circumstances they will encounter when they enter the land. The greatest temptation they will face will be that of compromise and cultural assimilation. Rather than stand out as God’s treasured possession and live like a holy nation and a royal priesthood, they will be tempted to blend in with the pagan cultures around, adopting their ways and acclimating to their laws and lifestyles.

That is why many of the laws found in Exodus 21-23 sound so foreign to those of us living in the more “enlightened” 21st century. We struggle with God’s commands concerning slavery. We reel at the idea of God condoning a father selling his daughter or son for profit. In these opening verses of chapter 21, people seem to be treated like property rather than those made in the image of God.

The world in which the Israelites lived was far different from the one we occupy. In a way, they lived in a day and age that was similar to the American wild west. Canaan was a place filled with a diverse group of nations that practiced a variety of different religions and lived according to their own set of moral codes. There was no shared “law of the land” and no “sheriff” to help enforce it. Everyone did what was right in their own eyes. People were treated like property. Women had no rights or value, except for their child-bearing abilities.

When the Israelites finally entered the land of Canaan, they would find themselves surrounded by people who lived according to their own set of rules. So, long before the people of God arrived at their final destination, God gave them His criteria for navigating life in a fallen and broken world. And the fact that He started with the difficult topic of slavery was intentional. His people knew what it was like to be enslaved. Four generations of Israelites had experienced the devastating reality of this degrading and demoralizing institution. Of all people, they should have had a strong aversion to participating in such a reprehensible practice. But in their world, indentured servanthood was almost unavoidable. In an age when social welfare programs were non-existent, many who found themselves in debt had no other recourse but to use their bodies as collateral, entering into indentured servanthood to escape poverty or possible death.

The Israelites had lived through this sad reality during their days in Egypt. When the seven-year famine that ravaged the land reached its peak, the Egyptians became desperate for food. Having used all their money to purchase grain from the Egyptian government, they were forced to sell their property and possessions. When those things ran out, they were left with nothing else to offer but themselves.

…when that year was ended, they came to him the following year and said to him, “We will not hide from my lord that our money is all spent. The herds of livestock are my lord's. There is nothing left in the sight of my lord but our bodies and our land. Why should we die before your eyes, both we and our land? Buy us and our land for food, and we with our land will be servants to Pharaoh. And give us seed that we may live and not die, and that the land may not be desolate.” – Genesis 47:18-19 ESV

As difficult as it is for us to believe or accept, this was the welfare system Joseph implemented that kept the people of Egypt alive. And rather than seeing Joseph’s actions as punitive or abusive, they expressed their gratefulness.

“You have saved our lives; may it please my lord, we will be servants to Pharaoh.” – Genesis 47:25 ESV

Yet, as we consider these first few laws, it’s difficult to understand how they could be the work of a holy, righteous, and just God. How could God condone a man selling his daughter as a slave? Why would God make provisions for one man to purchase another man and force him to act as his servant for six years? Our modern sensibilities make it almost impossible to grasp the significance of what was taking place in those days.

“In Israel servitude was voluntary (at least for Israelites). People hired themselves into the service of others. Usually this was because they were poor, and they recognized that the best way to meet their needs while at the same time paying off their debts was to become someone's servant. Servant is the proper word for it. They were not slaves, as we usually think of the term, but something more like apprentices, hired hands, or indentured laborers. They lived in their master’s home, where they worked hard in exchange for room, board, and an honest wage.” – Philip Graham Ryken, Exodus: Saved For God’s Glory

When reading these chapters, it’s essential that we factor in the cultural conditions of the time period in which God’s laws were given. The Israelites were living in a day that was very dissimilar to the one in which we live. Cultural mores were distinctively different than those with which we are familiar. And God was giving His people laws that would make sense within their immediate context.

It is difficult for us to imagine any slave making the statement: “I love my master, my wife, and my children; I will not go out free” (Exodus 21:5 ESV). But the emphasis of the passage seems to be on the importance of the family unit. Even an Israelite in Moses’ day might have second-guessed the decision to exchange freedom for maintaining family unity. But God wants them to know that freedom is not the end-all. Within God’s economy, there are certain things that are of greater value than freedom itself. For God’s people, love for Him and love for others are to trump everything else. Even a slave can love his family well. But a man who sacrifices his family to achieve personal freedom has given up that which God has deemed of greater value.

God knew that the people of Israel were going to view their status as His treasured possession as some kind of exemption from pain and suffering. They were expecting to enjoy all the perks that come with being the chosen people of God Almighty. But centuries later, the apostle Paul would remind his readers that there are some things more important than status and significance.

Yes, each of you should remain as you were when God called you. Are you a slave? Don’t let that worry you—but if you get a chance to be free, take it. And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ. – 1 Corinthians 7:20-22 NLT

These laws were meant to regulate relationships, including those between men and those between men and God. That is why, when Jesus was asked to name the greatest commandment, He replied:

“You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” – Matthew 22:37-40 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Believing and Belonging

19 Then his mother and his brothers came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.” – Luke 8:19-21 ESV

One of the keys to understanding this rather abrupt and bizarre statement from Jesus regarding His family is to consider the context provided by the other gospel authors. An examination of Matthew’s gospel reveals that there was an important encounter that had taken place between Jesus and the religious leaders that Luke chose to leave out of his account. Jesus had healed a demon-possessed man who was also blind and mute. This man’s miraculous restoration by Jesus was met with amazement from those who witnessed it, except for the Pharisees. These men accused Jesus of being in league with Satan.

“It is only by Beelzebul, the prince of demons, that this man casts out demons.” – Matthew 12:24 ESV

According to Matthew, Jesus had some very direct and condemning words for the scribes who had been so quick to dismiss His miracles as the work of Satan. Jesus used the metaphor of a tree. If a tree is good, it will produce good fruit. If it is bad, it will produce bad fruit. So, you can know the state of the tree by examining its fruit. Then, Jesus drove home His point.

“You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say. A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. And I tell you this, you must give an account on judgment day for every idle word you speak. The words you say will either acquit you or condemn you.” – Matthew 12:34-37 NLT

And Matthew adds that these very same scribes, accompanied by some Pharisees, would later approach Jesus and demand, “show us a miraculous sign to prove your authority” (Matthew 12:38 NLT). Now, they demand that He perform a sign to validate His authority. But Jesus called them out, exposing the true nature of their hearts.

“Only an evil, adulterous generation would demand a miraculous sign…” – Matthew 12:39 NLT

There was nothing Jesus could do that would convince these men of His God-given authority. He even alluded to the fact that He would die and resurrect three days later, but they will still refuse to believe.

“…as Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.” – Matthew 12:40 NLT

Even His death, burial, and resurrection would not convince these men. They would never accept His claim to be the Son of God.

“…you refuse to repent.” – Matthew 12:41 NLT

“…you refuse to listen.” – Matthew 12:42 NLT

And Matthew records that Jesus wrapped up His condemnation of the religious leaders by comparing them to someone who had been freed of a demon. With the coming of Jesus, they had been exposed to the truth and offered freedom from their captivity to sin and death. But while they had heard the truth, they had refused to accept it. So, Jesus indicates that their rejection of Him will have dire consequences. Their “demon” will return, bringing his companions with him, and leaving them in a worse state than before.

“…the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before. That will be the experience of this evil generation.” – Matthew 12:45 NLT

In his gospel account, Luke includes a series of parables that Jesus told to the crowds. One was the parable of the soils, in which He explained, “The seeds that fell among the thorns represent those who hear the message, but all too quickly the message is crowded out by the cares and riches and pleasures of this life. And so they never grow into maturity” (Luke 8 14 NLT).

And Luke adds another insightful message from Jesus.

“So pay attention to how you hear. To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what they think they understand will be taken away from them.” – Luke 8:18 NLT

So, what does all this have to do with today’s passage? Everything. Because it provides context. The way Luke describes the arrival of Jesus’ family, it could leave the impression that they just showed up right after His parables concerning the soils and the lamps. But an examination of the other Gospel accounts reveals that Jesus had a few other salient messages He had delivered before their arrival. And what He had to say is crucial to understanding HIs response to the news that His mother and brothers were wanting to see Him.

John reveals that Jesus’ own family members were having a difficult time accepting that He was the Son of God. John flatly states, “…not even his brothers believed in him” (John 7:5 ESV). And, according to Mark, their disbelief had prompted them to conclude that Jesus had lost His mind (Mark 3:21).

None of the gospel writers tell us why Mary and her other sons showed up. According to Matthew, Jesus was given the message: “Your mother and your brothers are standing outside, and they want to speak to you” (Matthew 12:47 NLT). Mark indicates that they stood outside the place where Jesus was teaching and “called him.”

Had Jesus’ brothers convinced Mary that her oldest son was crazy? Had they come to take Jesus away? Even though Mary had been given divine insight into the nature of her Son’s identity and mission, it is likely that she struggled with His strange behavior. News of His recent activities would have done little to validate the message she had been given by the angel Gabriel more than 30 years earlier.

“You will conceive and give birth to a son, and you will name him Jesus. He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. And he will reign over Israel forever; his Kingdom will never end!” – Luke 1:31-33 NLT

Since the day He had left their home in Nazareth, Jesus had been traveling throughout Judea and Galilee, preaching, teaching, and performing miracles. It seems certain that Mary had been keeping up with His whereabouts and had heard the rumors about Him healing and casting out demons. But she had also heard about the episode in Jerusalem when He had thrown out the money changers and overturned the merchants’ tables in the temple. She knew that He had become a target of the religious leaders. And it is likely that she had heard all the accusations leveled against Her son by the Pharisees, including that He was demon-possessed and a pawn of Satan. So, she had shown up with her other sons in order to talk to Jesus. As a loving and concerned mother, she wanted to see how He was doing.

But Mark records, that upon hearing that His mother and brothers were outside, Jesus responded, “Who are my mother and my brothers?” (Mark 3:33 ESV).

At first blush, this statement comes across as surprisingly harsh and uncaring. But we have to consider the context. Jesus has been speaking about hearing and believing. He has emphasized the tendency to reject His ministry and message. Luke records that Jesus quoted from Isaiah 6:9.

“When they look, they won’t really see.
    When they hear, they won’t understand.” – Luke 8:10 NLT

John reports that Jesus “came to his own people, and even they rejected him” (John 1:11 NLT).

Jesus had been teaching, preaching, and healing. He had been calling the people of Israel to “Repent, for the kingdom of heaven is at hand” (Matthew 4;17 ESV). And yet, there were still those who refused to believe, including His own brothers. So, when Jesus asked, “Who are my mother and my brothers,” He was indicating that there was another kind of relationship that was far more critical than that of mother to son or brother to brother. Being born into the same family as Jesus had not helped His brothers believe. Having a sibling relationship with Jesus was not enough to secure a faith relationship with Him. Even Mary and her sons were going to have to believe in who Jesus claimed to be. That is why Jesus responded, “My mother and my brothers are those who hear the word of God and do it” (Luke 8:21 ESV).

This brings to mind a statement made by John the Baptist to the Pharisees and Sadducees who had come to the Judean wilderness to watch him baptize. When John had seen them, he had called them a “brood of snakes”  (Matthew 3:7 NLT). Then he exposed the fallacy behind their assumption that, because they were blood descendants of Abraham, they were guaranteed a right relationship with God.

“Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones. Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.” – Matthew 3:9-10 NLT

Notice his emphasis on the bad tree that produces bad fruit. And don’t miss that he tells these men that being a blood-born relative of Abraham was no guarantee of acceptance by God. John demanded that they repent and turn to God.

That was the very same message Jesus preached, and it applied to all, including His mother and brothers. They too would have to hear, receive, and believe. And Jesus turned and motioned to His disciples, saying, “Look, these are my mother and brothers. Anyone who does God’s will is my brother and sister and mother” (Mark 3:34-35 NLT).

According to John’s gospel, Jesus gave the only “work” or requirement that God has placed on mankind.

“This is the only work God wants from you: Believe in the one he has sent.” – John 6:29 NLT

Everyone, regardless of their social status, religious affiliation, economic standing, or educational achievements, was required to believe in Him as the one sent from God. And that included His own relatives. The disciples were struggling, but continuing to express their belief in Jesus. It’s likely that Mary and her sons were wrestling over the disconnect between Jesus’ behavior and their expectations. He wasn’t acting like a king. He wasn’t behaving like a Messiah. And the religious leaders were just flatly denying that Jesus was who He claimed to be.

But Jesus made it clear. For anyone to have a relationship with Him, they would be required to believe in Him.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Redeemed Relationships.

Ephesians 5:21-6:9

And further, submit to one another out of reverence for Christ. – Ephesians 5:21 NLT

Our relationship with Jesus Christ should change everything – especially our relationships with others. Saving faith is practical and applicable. It should make a difference in the way we relate to and interact with others in our lives. Paul uses the term "submit," which was typically used in a military context. It referred to the attitude of a soldier who was expected to have"a voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden." It carried with it the sense of being part of a larger whole, and serving within a unit that shared a common cause and answered to a higher authority. So Paul tells us to "submit to one another." Notice that this is a command to any and all within the body of Christ. Too often we skip this verse and go right to the next verse where wives are told to submit to their husbands. This verse has caused much confusion, anger and anxiety over the years, especially within the minds of modern Christians. Many women find the idea of submission as antiquated and outdated. Some find it outright demeaning. But to understand what Paul is saying, we must keep all of the verses within their context. Paul is calling ALL believers to submit and he gives various examples of what that submission will look like for each of them.

Remember, Paul has just finished talking about being filled or controlled by the Spirit. Now he provides us with submission as a result of that filling. When we are living under the influence of the Spirit, we will submit to one another as to the Lord. Paul is going to deal with three pairs of people: husbands and wives, children and parents, and slaves and masters. The primary subject when talking about each is submission, made possible by the filling of the Spirit. It is critical to understand that each example is an illustration of submission. Women are told to submit to their husbands. This is not a command to subservience and is not meant to communicate that women have a lesser value or worth. It reflects a Spirit-empowered willingness on the part of wives to serve their husbands as they would Jesus Christ. This is not a call to passivity or a command to become a doormat. It is a call to Christ-like servanthood and submission. The key phrase here is "as to the Lord." That theme runs throughout these verses. God has established an order and a structure to the family. He has made the husband the head of the home, just as Christ is the head of the church. Headship comes with authority, but also responsibility. The husband will answer to God for how he lead and cared for his family, including his wife. When a wife submits to her husband, she is simply coming under God's ordained structure for the home. The wife's ability to submit is directly tied to the next verses that deal with the husband's responsibility to love. Paul tells husbands that for them, submission takes the form of selfless, sacrificial love. They are to love their wives as Christ loved the church. Christ gave His life for the church. He placed the needs of the body of Christ above His own. He loved the church so much that He was willing to die for it. And that is the degree to which husbands are to "submit" to their wives. They are to love them so much that they are willing to sacrifice everything for their holiness. The kind of love husbands are called to express toward their wives was not to be based on her performance or merit, but was an unconditional acceptance based on her intrinsic worth as God’s gift to her husband. That kind of love will create an atmosphere where willing submission is easy.

Paul now turns his attention to parents and children. Children are commanded to obey and honor their parents. Again, this is an illustration of Spirit-empowered submission within the home. And it's important to recognize that Paul tells children that their obedience stems from their relationship to the Lord. All of these relationships are to be God-centered and Spirit-filled. But there's a second half to this equation. Fathers, as the head of the home, are commanded not to exasperate and frustrate their children by unloving and inconsistent parenting. Lack of loving leadership on the part of the father and an absence of structure and protective rules can end up causing children to become angry and, ultimately, rebellious. Love masquerading as license and leniency, can be damaging and destructive. Fathers are to provide an environment that is loving and disciplined, creating an atmosphere where obedience and honor come naturally.

Finally, Paul takes on a somewhat awkward topic of slave and masters. As modern-day Christians, we find this discussion distasteful and outdated. After all, we live in a nation that outlawed slavery a long time ago. But in Paul's day it was alive and well. In fact, the local churches typically had members who were slaves, and oftentimes they attended the same church their masters did. Becoming a believer did not set slaves free from slavery. It did not change their circumstance, but it did radically alter the way in which they were to relate within that circumstance. Because of the indwelling presence of the Holy Spirit, slaves were expected to do their jobs differently. They were expected to relate to their masters differently. They were to obey with "deep respect and fear." And they were to do it as they would serve Christ. Their subservience was now to become willing submission, performed for the Lord, not for their earthly masters. Their work ethic was to be motivated by their love for the Lord. They were still slaves, but they were slaves who had been changed by Christ and had a new capacity to love – even within the context of their slavery. And those masters who happened to be believers, were to treat their slaves with dignity and respect, knowing that they would be held accountable for their actions to God some day. Paul makes a significant statement regarding God's view of slaves and masters. He says, "remember, you both have the same Master in heaven, and he has no favorites" (Ephesians 6:9 NLT). God doesn't see as man sees. While He has ordained there to be order, structure and degrees of authority in the world, He sees all men as equal. He sees husbands and wives as equal. He sees parents and children as equal. And He sees slaves and masters as equal. The key issue is how His Spirit can radically change those relationships and give them a new capacity to interact and interrelate in such as way that He is honored. Spirit-filled, Spirit-controlled believers bring a whole new meaning to their relationships. They view their roles and responsibilities differently. They see their positions as opportunities to serve others and honor God. They do their work as unto the Lord. They serve others as they would serve Christ. They submit to others as they would submit to Him. They love as He would love. They obey as if He were the one giving the command. Living under the influence of the Spirit is a life-changing, relationship-altering experience.

Father, may we learn to live under the influence of the Spirit more and more. We can't always change our circumstances, but we can change the way we relate in the midst of them. Our marriages need to be Spirit-controlled. Our homes need to be Spirit-filled. Our work relationships need to be Spirit-empowered. Show us how to make our faith practical and applicable to each and every one of our relationships. Amen.

The Key To A Strong, Healthy Family.

Proverbs 24

“A house is built by wisdom and becomes strong through common sense. Through knowledge its rooms are filled with all sorts of precious riches and valuables.” – Proverbs 24:3-4 NLT

You can read countless books on parenting. You can attend any of a number of seminars on the topic. You can get parenting advice, both good and bad, from all kinds of people. They'll tell you about the importance of communication, the need for consistent discipline, the danger of a home without rules, but the damage that can be done if your home is too strict. Everyone has opinions. Everyone is ready to give their advice. But there are few who truly know the secret to having a healthy, thriving family – except Solomon. The word he uses for "house" in this passage can be translated "family" and is probably best seen as a metaphor for establishing a strong, vibrant home life, not about building a structure. We all know that a well-built home is no guarantee of a healthy, whole family. There are many beautiful homes in the best of neighborhoods filled with children who despise their parents, husbands and wives who have fallen out of love long ago, and where domestic bliss is nowhere to be found. No, Solomon is not giving us construction tips, but the key to a healthy family. And this advice applies not only to our biological family, but to our spiritual family as well. The church, the body of Christ, is also a family. As believers, we are all members of the family of God and are His children. And just like our biological family, the family of God can become dysfunctional and unhealthy if we ignore the counsel of Solomon.

He tells us a home, a family is built by wisdom. Which reminds me of Solomon's advice found in the very first chapter of his book: "Start with God – the first step in learning is bowing down to God" (Proverbs 1:7 MSG). This is a paraphrase from The Message, but I find it paints a very accurate description of what it means to "fear the Lord." To fear the Lord is to recognize that He is God and we are not. It is to understand that He is the source of all wisdom, not us. It is to humble ourselves under His mighty power, recognizing our own weakness. The key to gaining wisdom is starting with God. It is focusing all of our attention on Him and making Him the center of our lives. This is true when it comes to our homes or families. He has to be number one. Not our kids. Not our careers. Not our marriages. Not our own selfish wills and self-centered desires. We must start with God. Our homes must be built on Him. He must be the foundation on which we construct our families. Marriage is difficult. Raising kids is a real challenge. Having a healthy family in the world in which we live is next to impossible – unless you do it with God's help. Only He can give us the wisdom we need, the good sense we require, the knowledge life demands, and the outcome we desire.

But God can't be an add-on or an afterthought. He must be the focus of our families. We must make His Word a daily part of our lives and the manual by which we parent. Our kids must see that we not only believe in God, but that we obey Him. They must see that our faith is real and that it lives itself out in real life. Solomon tells us that if we begin with God, if we turn to God, He will gives us wisdom, good sense and knowledge. And as a result, our homes will be filled with "all sorts of precious riches and valuables" (Proverbs 24:4 NLT). This is not a promise of financial success, but a reminder that living God's way produces treasures that are priceless and not of this world. We will experience His peace even when our kids rebel, endurance when our marriage is less than perfect, patience when life becomes difficult, and a growing awareness of the presence of God that is more valuable than anything money can buy.

Father, I want to build my home on You. I can't do this without You. And I know because I have tried far too many times. I want to start with You. I want to continue with You. I want to end with You. Amen.