When God Seems Silent

1 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king’s household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master’s son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.’” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.”

5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The Lord has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the Lord has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.”

9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the Lord has told him to. 12 It may be that the Lord will look on the wrong done to me, and that the Lord will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan. And there he refreshed himself. – 2 Samuel 16:1-14 ESV

It seems that with each step David took, the news got worse. All he was trying to do was leave the city in peace but before he could get past the summit of the Mount of Olives, yet another individual showed up with bad news. Ziba, the servant of Mephibosheth, arrived with a couple of donkeys loaded down with supplies. When David asked Ziba to explain what he was doing, the servant explained that Mephibosheth, the son of Jonathan and grandson of Saul, had decided to align himself with Absalom. It appears that Mephibosheth believed that his shift in allegiance would result in the restoration of all that was rightfully his as an heir of the former king. Ziba’s news must have disappointed David deeply, because he had shown great mercy and love to Mephibosheth, allowing him to live in his palace and eat at his table. David had even provided Mephibosheth with the deed to all of Saul’s former land holdings (2 Samuel 9:7). His favorable treatment of Mephibosheth had been in fulfillment of the vow he had made to Jonathan, David’s former friend and the young man’s deceased father.

“May the Lord be with you as he used to be with my father. And may you treat me with the faithful love of the Lord as long as I live. But if I die, treat my family with this faithful love, even when the Lord destroys all your enemies from the face of the earth.” – 1 Samuel 20:13-15 NLT

David had faithfully kept that vow and now, Mephibosheth was returning the favor with betrayal. But later in the story, it becomes apparent that Ziba had been lying. When David eventually returns to Jerusalem, Mephibosheth is one of the first ones to greet him, and he explains to David what really happened that day.

Now Mephibosheth, Saul’s grandson, came down from Jerusalem to meet the king. He had not cared for his feet, trimmed his beard, or washed his clothes since the day the king left Jerusalem. “Why didn’t you come with me, Mephibosheth?” the king asked him.

Mephibosheth replied, “My lord the king, my servant Ziba deceived me. I told him, ‘Saddle my donkey so I can go with the king.’ For as you know I am crippled. Ziba has slandered me by saying that I refused to come. But I know that my lord the king is like an angel of God, so do what you think is best.” – 2 Samuel 19:24-27 NLT

But David was unaware of any of these details when Ziba showed up laden with gifts and yet another dose of bad news. It was impossible for David to know what was really going on and, at that point, even the news of Mephibosheth’s betrayal would not have surprised him. David took the report in stride and promised to reward Ziba for his kindness by giving him all that belonged to Mephibosheth. Of course, this reward would remain unclaimed by Ziba as long as David remained in exile and Absalom sat on the throne of Israel.

As David continued his mournful retreat from Jerusalem, he would be bombarded by further bad news; this time in the form of stones hurled by an angry relative of Saul. Things would get worse before they got better. As he and his retinue passed by the town of Bahurim, a man came out and began to verbally assault David, cursing him, and accusing him of being a man of bloodshed. David’s attempts to ignore the attacks proved fruitless as the man continued to bombard the beleaguered king with hate-filled words and well-aimed stones.

It seems that Shemei had longed for this day. Years of pent-up resentment spilled over as this relative of Saul watched David skulk out of town. For Shemei and his clan, David was little more than a usurper who had stolen the crown from the rightful heirs of Saul. This proud member of the tribe of Benjamin viewed David as an illegitimate king who was only getting what he deserved. Shemei seems to blame David for the deaths of Saul, Jonathan, and Abner. He declared David to be a man of bloodshed, not because of David’s many military exploits but because he believed David was a murderer.

This accusation would have stung David deeply. While he knew he played no part in the deaths of Saul, Jonathan, or Abner, he would have been reminded of his role in the death of Uriah. He likely recalled his refusal to deal with the actions of his own son, Amnon, which eventually led to Amnon’s murder by Absalom. Shemie was right, David was a man of bloodshed. He knew it well and lived with the knowledge of that fact each and every day of his life. While he had been forgiven by God, that did not absolve David from experiencing the discipline of God. David had learned long ago that sin has consequences. Even now, he could not be sure whether his current circumstances were yet another demonstration of God’s displeasure with him.

The words of Shemei must have hit David hard.

“Get out of here, you murderer, you scoundrel!” he shouted at David. “The Lord is paying you back for all the bloodshed in Saul’s clan. You stole his throne, and now the Lord has given it to your son Absalom. At last you will taste some of your own medicine, for you are a murderer!” – 2 Samuel 16:7-8 NLT

David was dazed and confused. He reeled from the rapid-fire series of events that had left him without a throne and on his way into exile yet again. What had happened? How had everything fallen apart so quickly and unexpectedly? What was God doing and what had David done to deserve it?

There are moments in all of our lives when we question what God may be up to. We struggle to understand the nature of the events surrounding our lives. When things take an unexpected turn for the worse, we begin to wonder what we have done to make God angry with us. We tend to view the presence of disorder or disaster of any kind as a sign of God’s displeasure with us. We question what we have done to fall from God’s good graces. We analyze our past actions in an attempt to figure out what we’ve done to turn God against us and what we must do to make things right.

David would have felt the same way. He was unsure of the cause of these events, but it would have been natural for him to assume that he was somehow responsible. He was trying to trust God, but it was difficult. Wave after wave of bad news engulfed him, leaving him reeling and wondering what he had done to deserve this fate. Had God turned on him? Was all of this a form of payback for past sins?

What is amazing is David’s lack of anger or emotional outbursts. Despite all that had happened, he didn’t lash out at those around him. He didn’t shake his fist in the face of God and demand an explanation or some form of resolution. He mourned but he didn’t demand his rights or declare his innocence. He displayed a remarkable willingness to accept his fate as having come from the land of God. But his friends were far less accommodating or acquiescent.

When we find ourselves in difficult circumstances, there will always be well-meaning friends who step in to give us advice. In their effort to ease our pain, they will say things meant to encourage and comfort us, but so often, their words will lack scriptural backing or the authority of God. Out of love for David, Abishai offered to silence Shimei by cutting off his head. While that over-the-top action would have abruptly ended Shemei’s diatribe, it wouldn’t have made things better; it would simply have complicated matters. So David refused, saying, “If the Lord has told him to curse me, who are you to stop him?” (2 Samuel 16:10 NLT).

David was not willing to commit further bloodshed just to avoid further discomfort in his life. If Shemei’s actions were God-ordained, then there was nothing to be done. David went on to explain his view on the latter.

“My own son is trying to kill me. Doesn’t this relative of Saul have even more reason to do so? Leave him alone and let him curse, for the Lord has told him to do it. And perhaps the Lord will see that I am being wronged and will bless me because of these curses today.” – 2 Samuel 16:11-12 NLT

It is so easy to believe that the removal of any discomfort in our lives will solve our problems. We can convince ourselves that the elimination of whatever is bothering us is the key to restoring our joy and contentment. But David knew that his hope was in the Lord. Killing Shimei would not resolve his problem. Silencing the words of an angry man would not make David’s life any better or easier. Only God could bring peace in the chaos and restore David’s joy. He maintained a strong belief that all things, both good and bad, come from the hand of the Lord. He believed in the sovereignty and providence of God. Like Job, David lived by the philosophy, “Should we accept only good things from the hand of God and never anything bad?” (Job 2:10 NLT).

David was dazed and confused, but he was also confident that God was in control. He may not have fully understood the why behind his circumstances, but he was confident that God knew. David was willing to wait, knowing that, in time, God would make His will known and His plan perfectly plain.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

When God’s People Lose Sight of God’s Calling

1 After this the king of the Ammonites died, and Hanun his son reigned in his place. 2 And David said, “I will deal loyally with Hanun the son of Nahash, as his father dealt loyally with me.” So David sent by his servants to console him concerning his father. And David's servants came into the land of the Ammonites.’ 3 But the princes of the Ammonites said to Hanun their lord, “Do you think, because David has sent comforters to you, that he is honoring your father? Has not David sent his servants to you to search the city and to spy it out and to overthrow it?” 4 So Hanun took David’s servants and shaved off half the beard of each and cut off their garments in the middle, at their hips, and sent them away. 5 When it was told David, he sent to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.”

6 When the Ammonites saw that they had become a stench to David, the Ammonites sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, 20,000 foot soldiers, and the king of Maacah with 1,000 men, and the men of Tob, 12,000 men. 7 And when David heard of it, he sent Joab and all the host of the mighty men. 8 And the Ammonites came out and drew up in battle array at the entrance of the gate, and the Syrians of Zobah and of Rehob and the men of Tob and Maacah were by themselves in the open country.

9 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 10 The rest of his men he put in the charge of Abishai his brother, and he arrayed them against the Ammonites. 11 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will come and help you. 12 Be of good courage, and let us be courageous for our people, and for the cities of our God, and may the Lord do what seems good to him.” 13 So Joab and the people who were with him drew near to battle against the Syrians, and they fled before him. 14 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai and entered the city. Then Joab returned from fighting against the Ammonites and came to Jerusalem.

15 But when the Syrians saw that they had been defeated by Israel, they gathered themselves together. 16 And Hadadezer sent and brought out the Syrians who were beyond the Euphrates. They came to Helam, with Shobach the commander of the army of Hadadezer at their head. 17 And when it was told David, he gathered all Israel together and crossed the Jordan and came to Helam. The Syrians arrayed themselves against David and fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 700 chariots, and 40,000 horsemen, and wounded Shobach the commander of their army, so that he died there. 19 And when all the kings who were servants of Hadadezer saw that they had been defeated by Israel, they made peace with Israel and became subject to them. So the Syrians were afraid to save the Ammonites anymore. – 2 Samuel 10:1-19 ESV

Chapter 10 provides a glimpse into King David’s role as the defender and protector of his kingdom. One of his primary responsibilities as king was to finish what Joshua and the people of Israel had begun when they first entered the Land of Promise. Chapter 8 chronicled David’s victories against the Philistines, Moabites, Amalekites, Edomites, Ammonites, and Syrians. But chapter 10 describes David as having to go to war yet again because the newly crowned king of the Ammonites chose to reject David’s offer of peace.

David sent emissaries to Hanun, the new king of the Ammonites, offering his condolences over the death of Hanun’s father. But Hanun’s princes and advisors suspected that David’s representatives were spies who had been sent to gather intel about the city’s defenses. Having listened to the counsel of his skeptical advisors, Hanun chose to send King David a very different message. He ordered that the men be arrested and publicly humiliated. 

So Hanun seized David’s ambassadors and shaved off half of each man’s beard, cut off their robes at the buttocks, and sent them back to David in shame. – 2 Samuel 10:4 NLT

Upon discovering the fate of his loyal servants, David was infuriated and declared war on the Amonites. In response, Hanun sought out the services of Syrian mercenaries to assist them in their coming battle with Israel.

What is noteworthy about this entire scenario is what it reveals about David’s actions as commander-in-chief of Israel’s military forces. Most likely, this event took place early on in David’s reign. He spent the formative years of his rule dealing with the enemies that surrounded Israel and found himself constantly having to go to battle with one nation or another. David was a warrior-king who recognized that military conflict was a big part of his job description. He took to it naturally and managed Israel’s forces successfully.

But in this case, David set a dangerous precedent. In response to Hanun’s treatment of his men, David chose to send Joab to do battle with the Ammonites, while he remained behind. It is also notable that David did not seem to seek the counsel of God before implementing his payback strategy. It appears that he took Hanun’s debasing treatment of his men as a personal affront and determined to protect his own personal honor by declaring war. David did not seek the counsel of his advisors or turn to God for divine guidance. Instead, he ordered Joab to lead the Israelite forces into battle against the combined armies of the Ammonites and Syrians.

Upon his arrival on the battlefield, Job discovered that he was not only out-manned but facing a battle on two fronts. It would only be through his skillful leadership that the enemy was defeated. But even Joab recognized that any hopes of victory were up to God. Just before the battle, he told his men, “Be courageous! Let us fight bravely for our people and the cities of our God. May the Lord’s will be done” (2 Samuel 10:12 NLT).

Joab had faithfully followed David’s order and led his men into battle, but he displayed a remarkable awareness that their success was completely dependent upon God. Amazingly, all during this intense confrontation between Israel and the Ammonites, David remained safely ensconced in his royal palace in Jerusalem. He would only enter the fight after the Ammonites and Syrians were routed by Joab and the forces of Israel. When he received word that the Syrians had mustered their own army against Israel, he personally led his troops into battle, ultimately defeating the Syrians.

What is the significance of this particular military campaign? What is it even recorded in the Scriptures? The easy answer is that it serves as a fitting preface for the infamous events recorded in chapter 11. Once again, David, the warrior-king, will find himself facing armed conflict with one of Israel’s many enemies, but rather than leading his troops into battle, he will choose to stay behind in Jerusalem. It seems that after his successful routing of the Ammonites and Syrians, David established a very unwise habit.

Chapter 11 will open with the seemingly innocuous words, “In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem” (2 Samuel 11:1 ESV). Yet again, David will send Joab and his troops into battle while he remains safe behind in Jerusalem. Due to favorable weather conditions, Spring was the prime season of the year for military operations. It was in the Spring that kings led their troops into battle – but not David. He would stay behind and delegate his duties to Joab.

David’s primary responsibility as king was to secure the land and eradicate the threat posed by the pagan nations that surrounded Israel. As God’s designated sovereign, David was charged with the duty to carry out the command given to Moses and then passed on to Joshua.

“…but you shall devote them to complete destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as the Lord your God has commanded, that they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the Lord your God.” – Deuteronomy 20:17-18 ESV

As long as nations were threatening the physical and spiritual well-being of Israel, David had one job to do. He was to lead Israel’s armies into battle against the enemies of God and he wasn’t to delegate that responsibility to anyone else. But David appears to have had a problem with shirking responsibility, and not just when it came to military matters. You can see it in his role as a father. Time and time again, David failed to lead his growing family well. His obsession with women had resulted in a growing household filled with countless sons and daughters. But it is one thing to bring children into the world and another thing to father and lead them well. David appears to have delegated the upbringing of his children to his many wives. But this abdication of his God-given responsibility as the head of his home would come back to haunt him.

David enjoyed victories over the Ammonites and the Syrians, in large part due to the leadership and faith of Joab. But David’s decision to remain at home while his armies went into battle was going to prove to be a bad habit that produced even worse results. When we fail to do what God has called us to do because we are distracted by the cares of this world, we may experience success in life, but the time will come when our victories turn into defeats.

In his letter to the Ephesians, Paul reminds them that their salvation had been for a purpose. They had been saved by God, not because they were good people who deserved to be saved, but because God had something for them to do.

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. – Ephesians 2:8-10 NLT

David had been hand-selected by God and given a one-of-a-kind opportunity to serve as His appointed representative. David was to be a unifier of the 12 tribes and the undisputed champion of Israel’s future success.

“I took you from the pasture, from following the sheep, to be ruler over My people Israel. I have been with you wherever you have gone and have cut off all your enemies from before you; and I will make you a great name, like the names of the great men who are on the earth.” – 2 Samuel 7:8-9 NLT

But somewhere along the way, David had become distracted with the cares of this world. He had lost sight of his priorities and allowed other, more pressing matters to interfere with his primary responsibilities.

As followers of Christ, we can be guilty of the same thing. Like David, we are here for a reason. We have a God-given job to do, and we can’t afford to shirk our responsibilities or decide to delegate our job to someone else. When we fail to do what God has called us to do, we risk His discipline. He won’t fall out of love with us, but He will allow us to experience the painful lessons that come with disobedience. The author of Hebrews reminds us to “strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us” (Hebrews 12:1 NLT).

We have a mission to accomplish. We have a race to run. And the author of Hebrews would have us remember that any attempt to avoid our calling with result in the loving discipline of God; a lesson that David would eventually have to learn.

…don’t make light of the LORD’s discipline, and don’t give up when he corrects you. For the LORD disciplines those he loves, and he punishes each one he accepts as his child. As you endure this divine discipline, remember that God is treating you as his own children. – Hebrews 12:5-7 NLT

The apostle Paul understood the need for believers to embrace their God-given commission. He knew that salvation was a calling to something far greater than an escape from sin and condemnation. It was a divine enlistment into the Host of Heaven and a lifelong commitment to the cause of Christ.

Endure suffering along with me, as a good soldier of Christ Jesus. Soldiers don’t get tied up in the affairs of civilian life, for then they cannot please the officer who enlisted them. And athletes cannot win the prize unless they follow the rules. And hardworking farmers should be the first to enjoy the fruit of their labor. – 2 Timothy 2:3-6 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

"I Am Innocent."

“Why do you contend with me?
    You have all transgressed against me,
declares the Lord.
In vain have I struck your children;
    they took no correction;
your own sword devoured your prophets
    like a ravening lion.
And you, O generation, behold the word of the Lord.
Have I been a wilderness to Israel,
    or a land of thick darkness?
Why then do my people say, ‘We are free,
    we will come no more to you’?
Can a virgin forget her ornaments,
    or a bride her attire?
Yet my people have forgotten me
    days without number.

“How well you direct your course
    to seek love!
So that even to wicked women
    you have taught your ways.
Also on your skirts is found
    the lifeblood of the guiltless poor;
you did not find them breaking in.
    Yet in spite of all these things
you say, ‘I am innocent;
    surely his anger has turned from me.’
Behold, I will bring you to judgment
    for saying, ‘I have not sinned.’
How much you go about,
    changing your way!
You shall be put to shame by Egypt
    as you were put to shame by Assyria.
From it too you will come away
    with your hands on your head,
for the Lord has rejected those in whom you trust,
    and you will not prosper by them.” – Jeremiah 2:29-37 ESV

In spite of all God had said about them and the indictments He had made regarding their unfaithfulness toward Him, they denied it. They argued or contended with Him about His assessment of their behavior. They had the unmitigated gall to refute God, demanding that they were innocent. And they were angry over the fact that He would ever consider punishing them. But God asks them, “Why do you accuse me of doing wrong? You are the ones who have rebelled” (Jeremiah 2:29 NLT). They were all guilty.

And God admits that His punishment of them had done little to change their hearts. They were stubborn and pigheaded. Even the younger generation had failed to learn from their parents’ mistakes. They had heard how God had brought divine discipline in the past. They had been told the stories of the northern kingdom’s fall. But they were just as rebellious as their forefathers. God had sent prophets before and they had been ignored and, in some cases, eliminated altogether. The people of God had a bad habit of rejecting the message by killing the messenger. And in doing so, they were rejecting God, the very one who had called and commissioned the prophets.

And this treatment of God was totally undeserved. It was not as if God had been cruel and unkind. He even asks them:

Have I been like a desert to Israel?
Have I been to them a land of darkness? – Jeremiah 2:31 NLT

They had no legitimate reasons to reject God. He had blessed them. He had been a light to them. He had provided for all their needs and protected them for generations. But they treated Him as a pariah. They turned their backs on Him. And by their very treatment of Him, it was as if they were saying, “At last we are free from God! We don’t need him anymore” (Jeremiahs 2:31b NLT). They didn’t actually say those words, but their behavior screamed them. It was if they wanted to get as far away from God as possible. In other words, they were acting toward God as they had toward Pharaoh when they finally were able to get out of Egypt. They were glad to leave him in their dust. They wanted nothing more to do with Pharaoh and his kingdom. And God accuses the people of Judah of treating Him in the same way.

But God wants to know how they can so easily forget Him. He compares their disregard for Him to a bride forgetting her wedding dress or a young woman, her jewels. That would be absurd. Both women would place two high a value on those two things to simply walk away from them. But the people of God had walked away from Him without cause and showing no regret. He flatly states: “Yet my people have forgotten me days without number” (Jeremiah 2:32 ESV). And yet, when confronted by God, they simply denied it all.

God accuses them of being so good at unfaithfulness and adultery, they could teach professional prostitutes a thing or two. The people of Judah had become adept at wooing other lovers. They were constantly chasing after false gods and making alliances with pagan nations, rather than sharing their affections with God and placing their hope and trust in Him. And God accuses them of not only spiritual adultery, but injustice. They had failed to care for the innocent and the poor. Over in the book of Micah, we have a short and succinct description of God’s expectations of His people:

He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? – Micah 6:8 ESV

God has a heart for the poor and needy. He expects His people to care for them and to treat them with justice. But the people of Israel and Judah, because they had failed to keep God’s commands, had made a habit of abusing those who were helpless among them. And thought God was fully aware of all their sins and could list them in detail, they simply denied it. “Yet in spite of all these things you say, ‘I am innocent’” (Jeremiah 2;34-35 ESV). But God gives them some very bad news: “But now I will punish you severely because you claim you have not sinned” (Jeremiah 2:35b NLT). Conviction should bring repentance. God exposes our sin in order that we might confess it and be forgiven for it. But the people of Judah simply rejected God’s conviction and denied any guilt. The apostle John addressed this problem in his first letter.

If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us. – 1 John 1:8-10 ESV

There are two things going on in this passage. First of all, there is the outright denial of sin. It involves a refusal to admit that we have sinned. And John reminds us that if we simply confess our sins to God, He will forgive us. But there is a second issue going on. When we deny God’s convicting spirit and claim we have not sinned, we are making Him out to be a liar. We are accusing God of falsehood and slander. He has pointed out our sin and we have chosen to deny His charges. That is exactly what the people of Judah were guilty of doing. And God was forced to punish them by bringing their enemies against them. But instead of confessing and repenting, they turned to other nations for help. God say, “First here, then there—you flit from one ally to another asking for help” (Jeremiah 2:36 NLT). But they would find those alliances would prove to be disappointing. These pagan nations were not to be trusted. They would prove to be poor substitutes for God. Nations have a way of breaking their word or simply succumbing to the power of even greater nations. At one point God had used Assyria to punish the northern kingdom of Israel. But the Assyrians would later find themselves defeated by the Babylonians, who God would eventually use to punish the nation of Judah. Trusting in nations was risky business, because at the end of the day, they were all under the control and command of God Himself. And God breaks the bad news to Judah, “In despair, you will be led into exile with your hands on your heads, for the Lord has rejected the nations you trust. They will not help you at all” (Jeremiah 2:37 NLT).

When we place our trust and hope in something other than God, it will always prove disappointing. People make lousy gods. Even the most powerful nations make poor deities. People let us down. Nations have their day in the sun, then fail. Government are not divine. Financial security and material wealth may seem to provide a sense of well-being, but they are not eternal. They have a habit of disappearing just about the time you really need them. God had proven Himself a faithful provider and protector. He had gone out of His way to assure the people of Judah of His power and His persistent, unfailing love for them. He was completely reliable. He never went back on His Word. He never failed to do what He promised. He was gracious, kind and forgiving. But they had decided that God was not enough. They had determined that they needed more. So, they had turned their back on God. That’s what happens when you turn to something other than God for your help and hope. In the process of turning to that other thing, you end up turning away from God. You take your eyes off of Him. And in doing so, you treat the God of the universe with disrespect and open disregard. But God is a jealous God and His jealousy is driven by His love. He knows what is best for us and He will not allow us to wander far. He will do what it takes to bring us home. He will get our attention and bring us to an end of ourselves. Because He loves us. God was going to allow Judah to wander, but He would also bring them back some day. He would give them their fill of foreign nations, in the form of captivity in Babylon, but He would never leave them or forsake them completely. Because He is faithful.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Lord Responded.

And when David arose in the morning, the word of the Lord came to the prophet Gad, David’s seer, saying, “Go and say to David, ‘Thus says the Lord, Three things I offer you. Choose one of them, that I may do it to you.’” So Gad came to David and told him, and said to him, “Shall three years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now consider, and decide what answer I shall return to him who sent me.” Then David said to Gad, “I am in great distress. Let us fall into the hand of the Lord, for his mercy is great; but let me not fall into the hand of man.”

So the Lord sent a pestilence on Israel from the morning until the appointed time. And there died of the people from Dan to Beersheba 70,000 men. And when the angel stretched out his hand toward Jerusalem to destroy it, the Lord relented from the calamity and said to the angel who was working destruction among the people, “It is enough; now stay your hand.” And the angel of the Lord was by the threshing floor of Araunah the Jebusite. Then David spoke to the Lord when he saw the angel who was striking the people, and said, “Behold, I have sinned, and I have done wickedly. But these sheep, what have they done? Please let your hand be against me and against my father’s house.”

And Gad came that day to David and said to him, “Go up, raise an altar to the Lord on the threshing floor of Araunah the Jebusite.” So David went up at Gad’s word, as the Lord commanded. And when Araunah looked down, he saw the king and his servants coming on toward him. And Araunah went out and paid homage to the king with his face to the ground. And Araunah said, “Why has my lord the king come to his servant?” David said, “To buy the threshing floor from you, in order to build an altar to the Lord, that the plague may be averted from the people.” Then Araunah said to David, “Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the threshing sledges and the yokes of the oxen for the wood. All this, O king, Araunah gives to the king.” And Araunah said to the king, “May the Lord your God accept you.” But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the Lord my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver. And David built there an altar to the Lord and offered burnt offerings and peace offerings. So the Lord responded to the plea for the land, and the plague was averted from Israel. – 2 Samuel 24:11-25 ESV

David had sinned. He had conducted a census in order to determine the size of his nation and his army. In doing so, he had revealed that his trust was in his own strength as king which was based on the size and strength of his army. But David would immediately regret his decision and recognize that he had sinned against God. David even confessed his sin to God.

“I have sinned greatly in what I have done. But now, O Lord, please take away the iniquity of your servant, for I have done very foolishly.” – 2 Samuel 24:10 ESV

David could confess his sin, but the iniquity and guilt remained. David knew that there needed to be restitution made. There would be payment necessary to cover the sin he had committed. As the author of Hebrews reminds us: “Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins” (Hebrews 9:22 ESV). David couldn’t just say, “I’m sorry” and then expect everything to go back to the way it was. Payment for sin was required. And God would offer David three different payment plans. He sent word to David through a prophet named Gad. “I will give you three choices. Choose one of these punishments, and I will inflict it on you” (2 Samuel 24:12 NLT). His three choices included a lengthy famine, a devastating plague, or a three-month time period where his mighty army would be powerless against its enemies. In all three cases, death was a non-negotiable outcome. His people were either going to die by the sword, starvation or sickness. David’s response seems to indicate that the one option he ruled out was the three months worth of defeat at the hands of his enemies. He cried out to God, “let us fall into the hands of the Lord, for his mercy is great. Do not let me fall into human hands” (2 Samuel 24:14 NLT).

So God sent a plague across the entire nation of Israel. Remember, David had just finished numbering his people and determining the size of his fighting force. He had discovered that he had a potential army of 1 million three hundred thousand men. That number must have pleased David greatly when he heard it. But then the guilt had set in when he had realized what he had done. The guilt led to his confession and now God was going to exact payment for his sin. And as a result of the plague, David would lose 70,000 men, not to mention an undisclosed number of women and children. The 70,000 number represented close to 20 percent of his fighting force. And they all died as a result of David’s sin, not because they had done anything to deserve it.

When David saw first-hand the destruction he had brought upon his people, he cried out to God again. “I am the one who has sinned and done wrong! But these people are as innocent as sheep—what have they done? Let your anger fall against me and my family” (2 Samuel 24:17 NLT). And God commanded David, “Go up and build an altar to the Lord on the threshing floor of Araunah the Jebusite” (2 Samuel 24:18 NLT). This is where it all gets interesting. The threshing floor of Araunah was where the angel of the Lord had been stopped by God from bringing any more destruction upon the people.

But as the angel was preparing to destroy Jerusalem, the Lord relented and said to the death angel, “Stop! That is enough!” At that moment the angel of the Lord was by the threshing floor of Araunah the Jebusite. – 2 Samuel 24:16 NLT

This place has special significance, because it was there that Abraham had been prepared to offer up Isaac as a sacrifice to God. God had told him:

“Take your son, your only son—yes, Isaac, whom you love so much—and go to the land of Moriah. Go and sacrifice him as a burnt offering on one of the mountains, which I will show you.” – Genesis 22:2 ESV

And just as Abraham had been ready to take the life of his own son, an angel of the Lord had stayed his hand. Then God provided a substitute sacrifice, a ram whose horns had been caught in a thicket. That ram took the place of Isaac. Its blood was spilled instead of Isaac’s. And on that very same spot, hundreds of years later, God would command David to build an altar in order to offer a sacrifice on behalf of his people.

David built an altar there to the Lord and sacrificed burnt offerings and peace offerings. And the Lord answered his prayer for the land, and the plague on Israel was stopped. – 2 Samuel 24:25 NLT

It would be on this very same spot, the threshing floor of Araunah, that Solomon would build the temple. And it would be in that temple where countless sacrifices would be made on behalf of the people, because without the shedding of blood there is no forgiveness of sins. David could confess his sins, but payment was still required. But as believers in Christ, we live under a different dispensation. We are no longer required to make payment for our sins. We don’t have to shed the blood of an innocent animal in order to satisfy the just demands of a holy God. Why? Because our sins have been paid for in full. The apostle John reminds us, “But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness” (1 John 1:9 NLT). All we have to do is confess our sins. There is no more condemnation for our sins. There is no further payment required. Jesus paid it all. And the author of Hebrews tells us just how different things are now because of what Jesus did for us on the cross.

The sacrifices under that system [the Mosaic law] were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared. But instead, those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins. – Hebrews 10:1-4 NLT

But he goes on to give us the good news:

For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time. – Hebrews 10:10 NLT

Our sins, past, present and future, have all been paid for by Christ’s death on the cross. He paid the debt we owed. He covered our sins with His blood. And as a result, we have complete forgiveness for ALL of our sins. We don’t have to ask for forgiveness. We simply have to confess our sins. The forgiveness is guaranteed. When we sin, God’s Spirit convicts us. And that conviction leads us to confess our sin to God, to agree with Him that we have sinned against Him. And when we confess, He responds with forgiveness. Each and every time.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson