demon-possessed boy

All Things Are Possible

14 And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. 16 And he asked them, “What are you arguing about with them?” 17 And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” 19 And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” 20 And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, “‘If you can’! All things are possible for one who believes.” 24 Immediately the father of the child cried out and said, “I believe; help my unbelief!” 25 And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” 26 And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer.” – Mark 9:14-29 ESV

The next day (Luke 9:37), when Jesus, Peter, James, and John rejoined the other disciples, they were greeted by a scene of chaos and confusion. There was a large crowd encircling the other nine disciples, who were in a heated argument with the scribes. But as soon as Jesus arrived on the scene, He became the focus of attention, drawing the crowds like moths to a flame.

Like a father who arrives home to find his children in an unexpected predicament, Jesus attempts to discern the cause of the trouble. And it doesn’t take Him long to discover that the conflict involves His disciples and one other man in the crowd. The rest of the crowd were like rubberneckers at an accident, drawn by the spectacle of it all and curious to see what was going to happen next.

When Jesus demanded to know the cause of the argument taking place, a father in the crowd spoke up.

“Teacher, I brought my son so you could heal him. He is possessed by an evil spirit that won’t let him talk. And whenever this spirit seizes him, it throws him violently to the ground. Then he foams at the mouth and grinds his teeth and becomes rigid.” – Mark 9:17-18 NLT

This man had come expecting to find Jesus but instead, he had encountered the nine disciples whom Jesus had left behind. In his account of this event, Matthew describes the man as kneeling at the feet of Jesus. His actions reveal his high regard for Jesus and his belief that Jesus was capable of assisting him with his need. He had brought his son to Jesus for healing but when he had discovered Jesus to be gone, he had turned to the disciples for help.

“So I asked your disciples to cast out the evil spirit, but they couldn’t do it.” – Mark 9:18 NLT

Disappointed by his failure to find Jesus, the anxious father had turned to the disciples for help. And it seems clear from the text that these men had made a valiant effort to cast the demon from the man’s son but with no success. What makes their failure so significant is that Jesus had given all of the disciples the authority to cast out demons (Mark 3:15). And they had successfully proven their possession of that authority when Jesus had sent them out in pairs to preach, teach, and heal. Mark reports that “they cast out many demons and anointed with oil many who were sick and healed them” (Mark 6:13 ESV).

And yet, on this occasion, their efforts had come up short. The argument that had ensued must have begun when the disciples started making excuses for their failed attempts at exorcising the demon. Perhaps they began to question whether this man or his son had broken a particular Mosaic law and this violation had resulted in the boy’s condition. They were obviously frustrated at their inability to exercise their authority over the demon, and were trying to figure out what was standing in their way. When all the dust had settled, they even asked Jesus, “Why couldn’t we cast out that evil spirit?” (Mark 9:28 NLT).

The scribes may have been dragged into the argument in order to explain the Mosaic Law and to give their opinions on the boy’s condition and the demon’s persistent power over him. The whole scene had quickly devolved into a shouting match, with each side pointing fingers at the other. And all the while, the boy remained demon possessed.

Into this storm of confusion and chaos, entered the only one who could bring peace and calm. Jesus, disappointed at the sordid scene taking place in front of Him, declared His frustration. 

“O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” – Mark 9:19 ESV

To fully appreciate Jesus’ words, one must recall the transfiguration that Jesus had just experienced on the mountain top. For a brief moment in time, Jesus had been transformed into His future, glorified state. He had been joined by Moses and Elijah, two of the great patriarchs of the Hebrew people, and the three of them had discussed His coming “exodus” or departure from this life. It had all been a much-needed reminder that His days on this earth were coming to a close and He would soon be returning to His Father’s side. But upon His descent from the mountain, Jesus had encountered a scene of faithlessness and spiritual apostasy.

This recalls a similar scene that took place hundreds of years earlier. Moses, the great deliverer of the Hebrew people, had just spent 40 days and nights on the top of Mount Sinai. He had enjoyed an intimate communion with God and had received the Ten Commandments from the hand of God. But when He descended from the mountain, he had found the people of Israel worshiping before a false god. He had returned to a scene of chaos and confusion prompted by the faithlessness of the people of God.

Jesus, having descended from the mountain of transfiguration, was being forced to look upon a scene where faith was in short supply and the enemy was having his way among the people of God. The disciples’ inability to cast out the demon had left the boy still possessed and persecuted. But even more important, their failure of faith had left the people in a state of doubt and uncertainty.

But Jesus stepped into the darkness of the moment and focused His full attention of the state of the boy. The father provided Jesus with a blow-by-blow description of his son’s condition, explaining in great detail how relentlessly the demon had tormented his child. And you can sense his growing state of desperation as he begs Jesus for help.

“But if you can do anything, have compassion on us and help us.” – Mark 9:22 ESV

At this point, he is not even sure if Jesus can do anything about his son’s condition. He is losing hope. But Jesus gently rebukes the man’s timid and half-hearted expression of faith, stating, “‘If you can’! All things are possible for one who believes” (MRK 9:23 ESV). Jesus seems to be telling the man that it is not so much a matter of if He can heal the boy, but if He will. This was less an indictment of the man’s faith, so much as it was an exposure of his lack of understanding of who Jesus was.

The father, anxious to see his son healed, cried out, “I believe; help my unbelief!” (Mark 9:24 ESV). He desperately wanted to believe that Jesus could heal his son, but he had seen the disciples try and fail. He still harbored doubts and asked Jesus to remove any and all doubts by casting the demon from his son. And Jesus did just as the man wished. He addressed the demon directly, commanding it to leave the boy and to never return.

“You mute and deaf spirit, I command you, come out of him and never enter him again.” – Mark 9:25 ESV

And the demon obeyed, convulsing the boy one last time and leaving him in a catatonic state that made it appear as if he was dead. But Jesus raised the boy up, revealing him to be fully restored to health.

This entire scene had been a demonstration of faith. But the focus was not on the faith of the father. Jesus was exposing the faithlessness of His disciples. Matthew records that after Jesus had exorcised the demon and the disciples had asked why they had been unsuccessful, He had responded, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you” (Matthew 17:20 ESV).

Remember, Jesus had told the man, “All things are possible for one who believes.” The emphasis was on His own faith, not that of the father. Jesus fully believed He had the power and authority to cast out the demon, and He proved it by doing so. He knew who He was and what He was capable of accomplishing with the power He had been given by God. But the disciples were another matter. Their belief had proven insufficient. But it was not the amount of their faith that was the problem. It was their inability to understand the true source of their power. According to Jesus, all they needed was the smallest portion of faith but in the full power of God, and they could literally “move mountains.”

Their ability to cast out demons did not reside in themselves. It was not some inherent power they possessed but it was meted out to them by God. That is why Jesus told them that “This kind cannot be driven out by anything but prayer” (Mark 9:29 ESV). They had failed to understand that their earlier experience of casting out demons had been authorized by Jesus and made possible by God’s power, not their own. But they had somehow believed that they were in personal possession of that power. They had wrongly assumed that it had become permanently resident within them.

In trying to cast of the demon, they had put their faith in themselves. Like the Israelites in the wilderness, the disciples had ended up worshiping a false god: Themselves. They thought they were the possessors of power, but Jesus reminded them that even the smallest of faith placed in the power of God could produce the greatest of miracles. Jesus believed He had authority over the demon because He believed He had the power and authority of God at His disposal. His life was living proof that “All things are possible for one who believes.”

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

The Sin of Unbelief.

Matthew 17:14-21; Mark 9:14-29; Luke 9:37-42

“Jesus said, to them, ‘You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.’" – Mark 9:19 NLT

After witnessing the miracle of Jesus' transfiguration up on the mountain, Peter, James and John returned with Jesus to find the remaining disciples caught up in a heated argument with some of the religious leaders. There was a huge crowd gathered around them. It seems that these religious leaders had come in an attempt to test Jesus' authority yet one more time. They had brought a young boy who was possessed of a demon and were going to see if Jesus would be able to cast it out. It was yet another test. This was evidently a particularly difficult case because the demon robbed the boy of the ability to speak and would cause him to have violent convulsions that would make him foam at the mouth. In these fits, the boy would throw himself into fires or even the water. This had been happening since he was a little boy. The boy's father cried out to Jesus, "Have mercy on us and help us, if you can" (Mark 9:22 NLT).

It seems that the disciples who had been left behind had tried to cast out the demon, but had failed. This must have been a shock to them, because earlier, Jesus had given the twelve power and authority to heal and cast out demons (Matthew 10). They had come back from that experience amazed and a bit prideful that they had been able to heal people and rebuke demons just like Jesus. But now they found themselves unsuccessful. Evidently, in Jesus' absence, the disciples had attempted to cast out the demon, but they had been unable to do so. Which is what must have started the heated argument. The father of the boy was disappointed. The crowd was frustrated, because they had come to see Jesus and were looking to see a miracle. And the religious leaders were excited because they thought they had found a chink in Jesus' armor. I'm sure part of the argument that was taking place was between the disillusioned disciples and the religious leaders as they argued over whether Jesus really was the Messiah. The disciples probably felt like they had let Jesus down, and the religious leaders were whipping up the doubts of the crowd.

Jesus stepped into this mess and immediately wanted to know what was going on. His response was less than flattering. "You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me" (Mark 9:19 NLT). This was addressed to the religious leaders and the crowd, who had come demanding and expecting a sign. They wanted further proof from Jesus that He was who He claimed to be. All that He had done up until this point had not been enough. They wanted more. They would not believe until they were convinced, to their own satisfaction, that Jesus was truly the Messiah. Jesus refers to them as "apistos" in the Greek. It means non-believing. This was all about belief or, in their case, unbelief. They refused to believe in Jesus. And at the core of all sin is unbelief. The problem was NOT that they needed more proof. It was that they refused to believe. The reality is, most of them would refuse to believe even after Jesus resurrected from the dead. It's interesting that when Jesus talked to the demon-possessed boy's father, He said, "Anything is possible if a person believes" (Mark 9:23 NLT). I don't think Jesus is saying that anything is possible if you believe in the outcome. Jesus is not espousing a name-it-claim-it theology. He is saying that anything is possible if you believe in Him. Jesus is to be the object of our belief. The father, desperate for a cure for his son, cries out, "I do believe, but help me overcome my unbelief!" (Mark 9:24 NLT). This man believed Jesus was who He claimed to be, but he was still wrestling with doubts. His son was still possessed. The disciples had failed to help him. The Pharisees and religious leaders were feeding his doubt with lies and false propaganda regarding Jesus. So he asks Jesus to take his struggling belief and strengthen it. As a result, Jesus healed his son. This man, even in his doubt, had come to Jesus and placed himself at His mercy. Jesus responded to this man's faith with compassion and power. He restored his son to health.

Then later on, when they were alone, Jesus turned His attention to the disciples.When they inquired as to why they had been unable to cast out the demon, Jesus told them, "You don't have enough faith. I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible’" (Matthew 17:20 NLT). Mark records another statement from Jesus. "This kind can be cast out only by prayer" (Mark 9:29 NLT). So it was a lack of faith and an absence of prayer. Jesus seems to be telling the disciples that their faith was less than that of the man who had brought his demon-possessed son. His plea to Jesus was a form of prayer. He cried, "Have mercy on us and help us, if you can" (Mark 9:22 NLT). He called out to Jesus in his time of need. The disciples didn't. When they were unable to cast out the demon, it left them confused and questioning what was wrong. They had been able to cast out demons before, but why were they not able to do so now. But what Jesus seems to be exposing is they panicked rather than call out to Him for help. They let doubt set in. Rather than turn to God the Father for help, they did nothing. Their cry should have been the same as that of the father, "I do believe, but help me overcome my unbelief!" When they hit a roadblock, they gave in, when they should have looked up. They had placed their faith in the outcome instead of in Jesus. They had fully expected to cast out the demon, and when they couldn't they lost faith. They began to disbelieve. It's interesting that the very first person to call out to Jesus when He arrived on the scene was the father, not the disciples. They didn't run up to Jesus asking for His help. They didn't acknowledge their unbelief and ask for assistance. The father did. And as a result, his prayer was answered. His son was healed. He called out to Jesus with his meager belief and his mountain was moved.

Jesus, I can be so guilty of unbelief. I say I believe and trust in You, but then when I face a difficult circumstance, I start to have second thoughts. I begin to waver and doubt. And rather than call out to You, I do nothing. And then, as a result, I fail to enjoy Your powerful presence in my life. You told us we didn't need a great deal of faith, we just needed a little. But that little faith needed to be direct at You, not at the outcome. We need to believe You are who You say You are. We need to come to You in our time of need. We need to bring out little bit of faith and trust You to do what only You can do. Amen.