Recognizing God's Hand.

Genesis 33-34, Matthew 17

But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.  – Matthew 17:12 ESV

Jacob continued to on his toward the land of promise, having wrestled with and received a blessing from God. His new name is Israel and he is not the same man he had been before. Yes, the character of Jacob, the deceiver, is still there and it will continue to haunt him for the rest of his life. But he is much more prone to trust God than he was before. You see this in his decision to go ahead of his wives, children and possession, choosing to meet Esau first. "He himself went on before them, bowing himself to the ground seven times, until he came near to his brother" (Genesis 33:3 ESV). The night before, before his wrestling match with God, he had sent ahead a series of gifts for his brother, a form of a payoff, in the hopes of pacifying his brothers long-pent-up anger towards him. But now, he seems much more willing to place his future and his safety in the capable hands of God.

What does this passage reveal about God?

Once again, we see God sovereignly acting on behalf of Jacob (Israel). Rather than an irate brother and a revenge-filled reception, Israel encounters a brother who is quick to forgive. While he met Israel with 400 armed men, Esau did not come to do him harm. "But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept" (Genesis 33:4 EVS). What a different picture than the one Israel had been expecting. God had prepared the way and transformed Esau's heart.

Got had kept His promise and had returned Israel to the land of his forefathers. God had told him before he left, "Return to the land of your fathers and to your kindred, and I will be with you" (Genesis 31:3 ESV). Israel had been obedient, and God had been faithful. But just because we obey God does not mean that all will go well. There is still the possibility of opposition and obstacles in our way.

What does this passage reveal about man?

Israel returns to the land, but it is far from an idyllic place. There are all kinds of people groups living in the land and their presence there will make Israel's enjoyment of the land less than stress-free. In fact, it was not long before Israel's household is impacted by the sinful nature of the inhabitants of the land. Not long after returning and settling in the land of Succoth, Israel's daughter, Dinah, is raped by the son of one of the region's influential leaders of the city of Shechem.

This same young man, obviously driven by his own lusts, decides that he wants to marry Dinah, and persuades his father to ask Israel for her hand in marriage. So Hamor approached Israel, and attempted to get him to agree to a pact between their two clans, encouraging the intermarriage and intermixing of their peoples. But the sons of Israel, who had become aware of what had been done to their sister, deceitfully agree to the arrangement, but on one condition: All the men of Shechem must be circumcised. The leaders of Shechem greedily agree, telling their people, "will not their livestock, their property and all their beasts be ours?" (Genesis 34:23 ESV).

After having undergone the agreed-upon rite of circumcision, the men of Shechem find themselves weak and defenseless. Simeon and Levi take advantage of this moment and slaughter all the men of the city, taking all their women and children as captives and plundering the city. Once again, deception and deceit play a huge role in the story of mankind. Even the sons of Israel respond in a vengeful, deceptive manner to an injustice done to their sister. Israel is appalled when he hears the news of what has happened and fears what the impact will be on their family when all the other nations hear what his people have done.

This passage emphasizes the importance of Israel (the nation) remaining set apart and separate from the nations around them. There would always be the constant temptation to make treaties and alliances with the people of the land. Intermarriage would seem appealing and logical at times, but this story emphasizes just how important it was going to be for God's people to remain distinctive and different. While Levi and Simeon meant well and were simply attempting to avenge their sister, they actually behaved in a manner that was more like the pagan people around them than those who were part of the household of God. If Israel had learned anything, it was best to let God handle cases of revenge and payback. Deceit and scheming never produced healthy fruit. That is why later on in the story of Genesis, Levi and Simeon would be passed over by Israel their father when he was giving out blessings to his sons.

How would I apply what I’ve read to my own life?

It is clear from the passage that Jacob (Israel) recognized God's hand in and around his life. He saw God at work, even in the years that he had spent serving his uncle, Laban. Those years of deceit and deception on the part of Laban had all been part of God's plan for Jacob. He left Paddan-aram wealthy and blessed with a large family. But his sons were not quite so ready or willing to see God's hand at work in their lives. The rape of their sister was an unacceptable action that they believed required their immediate attention. Rather than seek God's will or wait for His direction, they took matters into their own hands and sought revenge, slaughtering an entire city of men.

When Jesus came into this world, most would never see Him for who He was. His own people would reject Him as their Messiah. They failed to recognize Him as the Son of God and the Savior of not only the nation of Israel, but the entire world. Their rejection of Him would result in His own death at their hands. And yet, God was behind it all. It was part of His divine plan for redeeming mankind and restoring them to a right relationship with Himself. It is hard for us to understand why Dinah was raped by that young man. But it reminds us that the world in which we have been called to live, even as modern-day Christians, is hostile to the people of God. We are living in a battle zone, filled with those who are enemies of God. Jacob's return to the land promised to Abraham was not going to be free from problems. Sin was everywhere. Enemies were around every corner. But he was going to have to learn to see God in the midst of the trouble. He was going to have to trust that God was bigger than any foe he was going to encounter. The key lesson Jacob and his family was going to have to learn was to recognize God's hand in the midst of any and all circumstances. I need to learn that same thing today.

Father, help me to see Your hand at work in my life. I know You are there, but sometimes I just fail to recognize it and appreciate it. Open my eyes and give me the ability to look at life with supernatural lenses that reveal You in the midst of all the chaos, confusion and conflict. Amen.

So What's the Good News?

Matthew 17:22-23; Mark 9:30-32; Luke 9:43-45

“The Son of Man is going to be betrayed into the hand of his enemies. He will be killed, but on the third day he will be raised from the dead." – Matthew 17:22-23 NLT

For the second time, Jesus reveals some very disheartening and confusing news to His disciples. He gets them alone and tells them that He is going to be betrayed and killed, but then He will be raised from the dead on the third day. Mark tells us that the disciples didn't understand what Jesus was saying, but they were afraid to ask Him to explain Himself. Probably because they didn't really want to know. Jesus had talked about this before, and they didn't like it any better now than they had then. Luke tells us that the significance of Jesus' statement was hidden from them. It would not make any sense until after Jesus had actually died and been raised from the dead. The significance of it all would never really hit them until they received the Holy Spirit at Pentecost. But that comes later in the story.

At this point, they were simply confused and saddened. They didn't like what they were hearing. They didn't want to think about it. It didn't fit into their understanding of how things were supposed to work out. They were still thinking that Jesus was going to set up His kingdom on earth and that they would be ruling alongside Him as His faithful assistants. All this talk of betrayal and death was not what they wanted to hear. They didn't even hear the part about Jesus being raised from the dead. Their attention turned off at the word "killed." The reality was that God's plan for Jesus didn't mesh with their plan for Jesus. Their view of the Kingdom didn't coincide with God's view of the Kingdom. They were thinking temporal and earthly. Jesus was thinking eternal and spiritual. He came to set them free from the rule and tyranny of sin. They simply wanted Him to set them free from the rule and tyranny of Rome. God's plan was so much bigger, grander, and comprehensive. But they couldn't see it. They were blind to it. They were stuck in temporal mode. And the truth is, we can find ourselves in the exact same spot. Even though we live on the other side of the resurrection. We know it happened and we know why it had to happen. And yet we can still find ourselves struggling with God's plan. It may be that we don't particularly like this process called sanctification. We struggle with having to grow in Christ-likeness. It takes dedication, effort, obedience, trust, faith, and a total dependence on the mercy and grace of God. It is a slow and sometimes difficult process. It tends to reveal our weaknesses and exposes our sins. Which none of us like to see. Submitting to the Spirit's authority in our lives is difficult for all of us. We have to daily die to our will and submit to His. We have to let go of our agendas and willingly follow His. Sometimes it seems that God requires of us things more than is fair. His plan for us seems uncomfortable and unattractive. We don't like all the talk about taking up our crosses and dying to self. But that is part of the plan. It is God's will. We have to learn to trust Him that He knows what is best for us. The disciples were learning the same thing. The idea of the death of Jesus was distasteful to them. They didn't want to think about it. But it was essential if God's redemptive plan was going to be fulfilled. Without His death, there would be no payment for sin and therefore, no forgiveness for sin. Without His death there would be no need for a resurrection, and without His resurrection, we would have no hope. We would still be in our sins and separated from God for eternity. God's plan is not always easy to understand. It's sometimes even harder to submit to. But we have to trust that He knows what He is going. He is not done yet. But He is always faithful and He is always right. No matter how it may appear to us.

Father, thank You for Your perfect plan. Forgive me for the many times I doubt it, fight it, reject it, or attempt to replace it with my own. You have always proven Yourself faithful and Your plan perfect. Help me trust You more. Amen.

The Sin of Unbelief.

Matthew 17:14-21; Mark 9:14-29; Luke 9:37-42

“Jesus said, to them, ‘You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.’" – Mark 9:19 NLT

After witnessing the miracle of Jesus' transfiguration up on the mountain, Peter, James and John returned with Jesus to find the remaining disciples caught up in a heated argument with some of the religious leaders. There was a huge crowd gathered around them. It seems that these religious leaders had come in an attempt to test Jesus' authority yet one more time. They had brought a young boy who was possessed of a demon and were going to see if Jesus would be able to cast it out. It was yet another test. This was evidently a particularly difficult case because the demon robbed the boy of the ability to speak and would cause him to have violent convulsions that would make him foam at the mouth. In these fits, the boy would throw himself into fires or even the water. This had been happening since he was a little boy. The boy's father cried out to Jesus, "Have mercy on us and help us, if you can" (Mark 9:22 NLT).

It seems that the disciples who had been left behind had tried to cast out the demon, but had failed. This must have been a shock to them, because earlier, Jesus had given the twelve power and authority to heal and cast out demons (Matthew 10). They had come back from that experience amazed and a bit prideful that they had been able to heal people and rebuke demons just like Jesus. But now they found themselves unsuccessful. Evidently, in Jesus' absence, the disciples had attempted to cast out the demon, but they had been unable to do so. Which is what must have started the heated argument. The father of the boy was disappointed. The crowd was frustrated, because they had come to see Jesus and were looking to see a miracle. And the religious leaders were excited because they thought they had found a chink in Jesus' armor. I'm sure part of the argument that was taking place was between the disillusioned disciples and the religious leaders as they argued over whether Jesus really was the Messiah. The disciples probably felt like they had let Jesus down, and the religious leaders were whipping up the doubts of the crowd.

Jesus stepped into this mess and immediately wanted to know what was going on. His response was less than flattering. "You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me" (Mark 9:19 NLT). This was addressed to the religious leaders and the crowd, who had come demanding and expecting a sign. They wanted further proof from Jesus that He was who He claimed to be. All that He had done up until this point had not been enough. They wanted more. They would not believe until they were convinced, to their own satisfaction, that Jesus was truly the Messiah. Jesus refers to them as "apistos" in the Greek. It means non-believing. This was all about belief or, in their case, unbelief. They refused to believe in Jesus. And at the core of all sin is unbelief. The problem was NOT that they needed more proof. It was that they refused to believe. The reality is, most of them would refuse to believe even after Jesus resurrected from the dead. It's interesting that when Jesus talked to the demon-possessed boy's father, He said, "Anything is possible if a person believes" (Mark 9:23 NLT). I don't think Jesus is saying that anything is possible if you believe in the outcome. Jesus is not espousing a name-it-claim-it theology. He is saying that anything is possible if you believe in Him. Jesus is to be the object of our belief. The father, desperate for a cure for his son, cries out, "I do believe, but help me overcome my unbelief!" (Mark 9:24 NLT). This man believed Jesus was who He claimed to be, but he was still wrestling with doubts. His son was still possessed. The disciples had failed to help him. The Pharisees and religious leaders were feeding his doubt with lies and false propaganda regarding Jesus. So he asks Jesus to take his struggling belief and strengthen it. As a result, Jesus healed his son. This man, even in his doubt, had come to Jesus and placed himself at His mercy. Jesus responded to this man's faith with compassion and power. He restored his son to health.

Then later on, when they were alone, Jesus turned His attention to the disciples.When they inquired as to why they had been unable to cast out the demon, Jesus told them, "You don't have enough faith. I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible’" (Matthew 17:20 NLT). Mark records another statement from Jesus. "This kind can be cast out only by prayer" (Mark 9:29 NLT). So it was a lack of faith and an absence of prayer. Jesus seems to be telling the disciples that their faith was less than that of the man who had brought his demon-possessed son. His plea to Jesus was a form of prayer. He cried, "Have mercy on us and help us, if you can" (Mark 9:22 NLT). He called out to Jesus in his time of need. The disciples didn't. When they were unable to cast out the demon, it left them confused and questioning what was wrong. They had been able to cast out demons before, but why were they not able to do so now. But what Jesus seems to be exposing is they panicked rather than call out to Him for help. They let doubt set in. Rather than turn to God the Father for help, they did nothing. Their cry should have been the same as that of the father, "I do believe, but help me overcome my unbelief!" When they hit a roadblock, they gave in, when they should have looked up. They had placed their faith in the outcome instead of in Jesus. They had fully expected to cast out the demon, and when they couldn't they lost faith. They began to disbelieve. It's interesting that the very first person to call out to Jesus when He arrived on the scene was the father, not the disciples. They didn't run up to Jesus asking for His help. They didn't acknowledge their unbelief and ask for assistance. The father did. And as a result, his prayer was answered. His son was healed. He called out to Jesus with his meager belief and his mountain was moved.

Jesus, I can be so guilty of unbelief. I say I believe and trust in You, but then when I face a difficult circumstance, I start to have second thoughts. I begin to waver and doubt. And rather than call out to You, I do nothing. And then, as a result, I fail to enjoy Your powerful presence in my life. You told us we didn't need a great deal of faith, we just needed a little. But that little faith needed to be direct at You, not at the outcome. We need to believe You are who You say You are. We need to come to You in our time of need. We need to bring out little bit of faith and trust You to do what only You can do. Amen.

The Law. The Prophets. The Messiah.

Matthew 17:1-13; Mark 9:2-13; Luke 9:28-36

“Suddenly, when they looked around, Moses and Elijah were gone, and they saw only Jesus with them." – Mark 9:8 NLT

What an amazing event this must have been to witness. Only Peter, James and John were privileged to see this incredible scene as Jesus was transfigured or transformed into what was apparently His heavenly form. We are told in the Gospels that His face glowed and His clothes became "dazzling white, far whiter than any earthly bleach could ever make them" (Mark 9:3 NLT). Matthew describes His face as being as white as the sun. This was a supernatural transformation, and it was capped off by the appearance of Moses and Elijah, two great icons of Jewish history.

This was obviously what Jesus had been referring to when He had earlier told the disciples, "And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom" (Matthew 16:28 NLT). Peter, James and John were the ones who were fortunate to see Jesus in all His heavenly glory. What they saw was Jesus, the Messiah, in His future kingly form. It is very similar to what John would see in his vision many years later while exiled on the isle of Patmos. In his vision, John was given a glimpse of the future and he was privileged yet again to see Jesus in all His glory, coming to set up His Kingdom on earth. "Then I saw heaven opened, and a white horse was standing there. Its rider was named Faithful and True, for he judges fairly and wages a righteous war. His eyes were like flames of fire, and on his head were many crowns. A name was written on him that no one understood except himself. He wore a robe dripped in blood, and his title was the Word of God. The armies of heaven, dressed in the finest of pure white linen, followed him on white horses. From his mouth came a sharp sword to strike down the nations. He will rule them with an iron rod. He will release the fierce wrath of God, the almighty, like juice flowing from a winepress. On his robe at his thigh was written this title: ‘King of all kings and Lord of all lord’" (Revelations 19:11-16 NLT).

What Peter, James and John were witnessing was highly significant. They were watching as Moses, representing the Law of God, and Elijah, representing all the prophets of the Old Testament, were meeting with Jesus, the Messiah. If they still harbored any doubts about Jesus' identity, this should have erased them. They were able to listen as Moses and Elijah discussed with Jesus His upcoming ascension back into heaven. And then, to top it all off, they heard the very voice of God telling them, "This is my Son, my Chosen One. Listen to him" (Luke 9:35 NLT). And then suddenly, Moses and Elijah were gone, and only Jesus was left standing before them. I think every part of this event was orchestrated by God and had a message just for the disciples. The appearance of Moses and Elijah was significant because they represented the Law and the Prophets. Moses also represented the old covenant, and as a prophet himself, Moses had predicted the coming of the great prophet (Deuteronomy 18:15-19). Elijah and the other Old Testament prophets had foretold about the coming of the Messiah and the future blessing of God on the people of Israel. Jesus was the fulfillment of all that had been written in the Law and the prophets (the Old Testament). Later on, after His resurrection, Jesus would tell the disciples, "When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled" (Luke 24:44 NLT). Jesus was the focal point of it all. He was the culmination and the climax of all that had been written about in the Old Testament. It had all been leading up to Him. And it is significant that when Moses and Elijah suddenly disappeared, Jesus alone was left. He was God's "Chosen One," the Messiah. He was the answer to man's sin problem and He had full power and authority from God to act as His representative. So God told the disciples to listen to Him. He knew what He was doing. He was not only the Messiah, but He was the future King of Kings and Lord of Lords. He was the very same individual who was going to return the earth in power and glory and set up His Kingdom and destroy the armies of hell. This was the Son of God, not just some roaming rabbi. He was the King of Heaven. He was the Chosen One of God and He was fulfilling the will of God. So listen!

Father, sometimes we lose sight of just how significant Jesus really is. Sure, we recognize Him as our Savior. But we fail to realize just how powerful, majestic and important Jesus Christ really is. He is the one who is going to return to the earth some day and return Your creation back to its original perfect state. He is going to defeat the armies of hell and Satan himself. He is going to judge the unrighteous. He is going to rule and reign from a literal throne in Jerusalem. His death, burial and resurrection were not the end of His job. He has more to do. His work in not yet complete. Help us to recognize and respect just how holy, righteous, powerful and important Jesus Christ really is and, as a result, to listen to Him intently. Amen.