25 Now in all Israel there was no one so much to be praised for his handsome appearance as Absalom. From the sole of his foot to the crown of his head there was no blemish in him. 26 And when he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he cut it), he weighed the hair of his head, two hundred shekels by the king's weight.’ 27 There were born to Absalom three sons, and one daughter whose name was Tamar. She was a beautiful woman.
28 So Absalom lived two full years in Jerusalem, without coming into the king’s presence. 29 Then Absalom sent for Joab, to send him to the king, but Joab would not come to him. And he sent a second time, but Joab would not come. 30 Then he said to his servants, “See, Joab’s field is next to mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire. 31 Then Joab arose and went to Absalom at his house and said to him, “Why have your servants set my field on fire?” 32 Absalom answered Joab, “Behold, I sent word to you, ‘Come here, that I may send you to the king, to ask, “Why have I come from Geshur? It would be better for me to be there still.” Now therefore let me go into the presence of the king, and if there is guilt in me, let him put me to death.’” 33 Then Joab went to the king and told him, and he summoned Absalom. So he came to the king and bowed himself on his face to the ground before the king, and the king kissed Absalom. – 2 Samuel 14:25-33 ESV
David had agreed to Absalom’s return to Jerusalem but had essentially placed him under house arrest and refused to see him. After a three-year absence from the kingdom, Absalom found himself persona non grata, ignored by his own father, and left to wonder why he had agreed to come home at all. Another two years passed, with Absalom confined to his home and David continuing his pattern of avoidance and inaction. He not only refused to meet his son face to face, but he also rejected his legal responsibility as king to administer justice for his son’s crime. Even Absalom would become frustrated by his father’s lack of moral courage and propensity for passivity. For him, this waiting game had become a matter of life or death. He woke up every morning wondering whether he would remain a prisoner in his own home or face execution for a crime he had committed five years earlier. His fate was in his father’s hands and, with each passing day, he became increasingly more frustrated with his untenable situation.
But what makes this section of chapter 14 so interesting is its rather odd emphasis on Absalom’s physical appearance. According to verses 25-27, Absalom had a reputation for his good looks and “was praised as the most handsome man in all Israel” (2 Samuel 14:25 NLT). He may have been a murderer, but he was easy on the eyes. Even while under house arrest, this handsome and somewhat roguish son of the king had become a celebrity. From the soles of his feet to the top of his head crowned with thick luxurious hair, Absalom gave all the appearances of a king-in-waiting. This flattering description of Absalom may seem a bit odd and out of place, but it is intended to set the stage for all that is about to happen. It is eerily reminiscent of the description given of another young man who would become Israel’s first king and David’s predecessor.
There was a wealthy, influential man named Kish from the tribe of Benjamin. He was the son of Abiel, son of Zeror, son of Becorath, son of Aphiah, of the tribe of Benjamin. His son Saul was the most handsome man in Israel—head and shoulders taller than anyone else in the land. – 1 Samuel 9:1-2 NLT
In both cases, the text’s emphasis on outer appearances is intended to make a point. When the good-looking Saul turned out to be a far-from-great king, God determined to replace him with a man after His own heart. He sent His prophet Samuel to the home of a man named Jesse with strict instructions to find and anoint the next king of Israel. When Samuel set his eyes on the eldest son of Jesse, he immediately concluded, “Surely this is the Lord’s anointed!” (1 Samuel 16:6 NLT). But God had other plans and gave the prophet an important lesson in leadership recruitment.
“Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.” – 1 Samuel 16:7 NLT
Jesse would end up parading each of his sons before Samuel, in the hopes that one would catch the prophet’s attention. But it would not be until the youngest son David appeared that Samuel would hear the Lord say, “This is the one; anoint him” (1 Samuel 16:12 NLT). David would be anointed as the God-appointed replacement for the taller and better-looking Saul. The runt of the litter would become God’s choice to serve as the next king of Israel.
Now, years later, David’s good-looking son Absalom appears on the scene; another handsome, head-turning specimen of a man who would end up capturing the hearts of the people and threatening his father’s reign. But for that to happen, Absalom had to force his father’s hand. He refused to put up with his father’s inaction, choosing instead to face the prospect of execution rather than one more day of imprisonment.
During his two years of house arrest, Absalom’s resentment of his father only increased in intensity. He had plenty of time to recall David’s unwillingness to take action against Amnon for raping his sister. David’s inaction had led Absalom to take matters into his own hands. Now, two years later, Absalom found himself enduring the consequences of his father’s inaction yet again. Whatever respect he once held for his father was gone. He viewed David as a man of weakness, plagued by indecisiveness.
It would be centuries later that the apostle Paul would write:
Fathers, do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord. – Ephesians 6:4 NLT
David could have used this simple, yet profound advice. The Greek word Paul used is parorgizō and it is translated as “provoke to anger”. But it can also mean “to exasperate.” To provoke someone to anger sounds like it refers to a deliberate attempt to purposefully annoy or to rouse anger in another individual. While that most certainly can be true in many cases, we can also create anger in another human being by doing nothing. We can frustrate them by our lack of initiative or a general display of apathy. David was provoking in Absalom an anger and resentment that was fed by his father’s lack of leadership. He was slowly beginning to view David as weak and incapable of leading decisively. Absalom viewed his father as incompetent to lead his own family, and would soon reach the conclusion that he was also unqualified to lead the nation of Israel.
Absalom’s growing anger and frustration are on full display in how he handles Joab’s refusal to answer his repeated requests for an audience with the king. Like his boss, Joab did nothing. Finally, Absalom snapped, taking matters into his own hands and commanding his servants to set fire to Joab’s barley crops. While arguably a bit over the top, Absalom’s ploy worked and revealed his growing exasperation with the whole situation. He had waited two years and simply wanted something to be done. He even told Joab, “I wanted you to ask the king why he brought me back from Geshur if he didn’t intend to see me. I might as well have stayed there. Let me see the king; if he finds me guilty of anything, then let him kill me” (2 Samuel 14:32 NLT).
Absalom would rather face death than have to live in limbo, confined to his home. But there is almost an underlying sense that Absalom knew David would do nothing. He seems to have known that his father would never sentence him to death for his murder of Amnon. So he was willing to force David’s hand, confident that his father would act true to form and take no action. Which is exactly what happened. Joab went to David and convinced him to see Absalom, which David did. From all appearances, it seems that David pardoned Absalom, kissing his son, and restoring him to his former state. Absalom got what he wanted, but he would not be satisfied. During his five years of exile, he had plenty of time to consider his future and plan his next moves. This would prove to be just the first step in his plan to take advantage of what he perceived as his father’s leadership flaws.
Absalom was not only “flawless from head to foot” (2 Samuel 14:25 NLT), but he was also clever. He was a natural-born leader, who possessed the good looks, charisma, charm, and powers of persuasion that would make any politician jealous. Now that he was out from under any threat of punishment for his murder of Amnon, Absalom was going to use his good looks and natural leadership skills to plan his future, which would include his father’s downfall.
It’s interesting to note that Paul gave another warning to fathers in his letter to the Colossians. He writes, “Fathers, do not exasperate your children, so that they will not lose heart” (Colossians 3:21 NASB). David had frustrated his son by doing nothing to bring justice to the cause of Tamar. After his daughter had suffered the indignity of being raped by her half-brother, David allowed her to remain in a state of mourning and did nothing to avenge her. He avoided his responsibilities as a father and ignored the expressed will of God as found in the Mosaic Law.
If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found, then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her. He may not divorce her all his days. – Deuteronomy 22:28-29 ESV
According to the law, David should have forced Amnon to marry Tamar, and forbidden him from ever divorcing her. No longer a virgin, Tamar was left in a state where she would have been considered “damaged goods” by the men in her community. Her value as a potential wife had been irreparably damaged. All along the way, David’s indecisiveness left a wake of disaster and damaged lives. His inaction allowed Amnon to go unpunished and left Tamar a humiliated and unwanted woman. His unwillingness to do the right thing had only resulted in a host of wrong outcomes. Absalom had killed Amnon and then spent three years in exile. Even when he was allowed to return home, Absalom found himself in a frustrating limbo, trapped by his father’s unwillingness to perform his parental role and his duties as a king. All of this was going to lead to further resentment on Absalom’s part that would ultimately surface as rebellion.
English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.