When Judgment Is Justified.

I wrote to you in my letter not to associate with sexually immoral people — not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler — not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. “Purge the evil person from among you.” – 1 Corinthians 5:9-13 ESV Evidently, Paul had written another letter to the church in Corinth that was sent prior to this one. In it he had made it quite clear that they were “not to associate with sexually immoral people.” That one command makes their toleration of the sin within their midst all the more egregious. They had turned a blind eye to the individual in their fellowship who was having an incestuous affair with his stepmother. Rather than confront this man about his sin, they were willingly tolerating it, even bragging about it. And yet, according to these verses, it seems that the believers in Corinth were isolating themselves from the unbelievers in their city. They were practicing a form of isolationism, refusing to have anything to do with the lost, probably out of a sense of moral superiority.

But Paul wants to make himself perfectly clear. In his previous letter, he was in no way promoting a brand of monasticism or spiritual isolationism. To attempt to eliminate all contact with unbelieving sinners would require that they leave the world. It is impossible to disassociate oneself as a believer from all contact with the lost. In fact, to attempt to do so would go against Jesus’ call that we be salt and light in a world filled with moral decay and spiritual darkness. Jesus Himself was accused of associating with sinners. He went out of His way to spend time with those who, in His day, were deemed the worst of sinners. If we adopt a policy of spiritual isolationism, it will be difficult to “Go into all the world and preach the Good News to everyone” (Mark 6:15 NLT). Had Paul determined to have nothing do with the immoral, greedy, swindlers, and idolaters, no one in Corinth would have ever come to know Jesus Christ as their Savior. In the very next chapter, Paul writes,

Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people — none of these will inherit the Kingdom of God. Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God. – 1 Corinthians 6:9-11 NLT

As Christians, it is so easy to judge the world and to view ourselves as somehow morally superior because of our faith in Christ. But we should never forget that, prior to the gift of grace given to us by God, we were sinners, condemned, unclean. We“lived in this world without God and without hope” (Ephesians 2:12 NLT). But God showed us mercy and graciously revealed to us the message of hope found in the death, burial and resurrection of His Son. We were lost, but God found us. We were spiritually blind, but God gave us sight. We were dead in our trespasses and sins, but God gave us new life through Christ.

We have no right to judge the world. But Paul would say that we have every right and responsibility to judge one another as believers. The Greek word Paul uses is κρίνω (krinō) and it has a range of meanings. It can mean “to pronounce an opinion concerning right and wrong.” It can also mean, “to pronounce judgment, to subject to censure” (“G2919 - krinō - Strong’s Greek Lexicon (KJV).” Blue Letter Bible). There is a sense in which we are to judge one another’s actions. But our judgment is not to be arbitrary or subjective. It is not left up to our own opinion. We are to use the Word of God with the help of the Spirit of God to determine whether the behavior of a brother or sister in Christ is in keeping with the will of God. Our first goal should be restoration. Paul told the Galatians, “Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself” (Galatians 6:1 NLT). James wrote something very similar: “My dear brothers and sisters, if someone among you wanders away from the truth and is brought back, you can be sure that whoever brings the sinner back will save that person from death and bring about the forgiveness of many sins” (James 5:19-20 NLT). If we judge or determine that a fellow believer is living in sin, we have an obligation to lovingly confront them. Our goal is to be repentance and restoration. But in those cases where they refuse to repent, we have a responsibility to the body of Christ to practice a form of tough love. We must remove them from our midst. Paul says, “not to associate with anyone who claims to be a believer yet indulges in sexual sin, or is greedy, or worships idols, or is abusive, or is a drunkard, or cheats people. Don’t even eat with such people” (1 Corinthians 5:11 NLT). Their lifestyle choice does not match their professed belief in Jesus. By their actions, they are bringing shame and dishonor to the name of God. They are a cancer in the body of Christ, and our refusal to remove them allows their sinful, disobedient mindset to infect others.

It is our willful tolerance of sin in the camp that causes the body of Christ to be weak and anemic. We are more than willing to judge the world, pointing our fingers at their sinfulness and pridefully claiming the moral high ground. But when it comes to the blatant sins of our own, we are more than willing to turn a blind eye and act as if nothing is wrong. That is exactly what the Corinthians had done. There was sin in their midst and they had chosen to ignore it. Like so many of us today, they were probably saying, “Who am I to judge?” Or they were basing their lack of judgment on the words of Jesus, “Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged. And why worry about a speck in your friend’s eye when you have a log in your own?” (Matthew 7:1-3 NLT). But what Jesus was saying was that we are not meant to pass judgment on those whom we have no authority to do so. The context to Jesus’ statement is hypocrisy – judging someone else when you have not effectively dealt with your own sin. It is judging and condemning the “speck” of sin in someone else’s life while ignoring your the “log” of sin in your own.

Judgment is appropriate and right when done with the spiritual well-being of the body of Christ in mind. We have a responsibility to protect the integrity of God’s household, removing those who refuse to repent. The fact is, we all sin. But we are to confess our sins and turn from them. When we do, God is faithful to forgive our sins and to cleanse us from all unrighteousness. But if we choose to remain unrepentant, our brothers and sisters in Christ have an obligation to step in and call us out. As Paul so clearly puts it: “It isn’t my responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning” (1 Corinthians 5:12 NLT).

Our Gracious God.

Jacob fled to the land of Aram; there Israel served for a wife, and for a wife he guarded sheep. By a prophet the Lord brought Israel up from Egypt, and by a prophet he was guarded. Ephraim has given bitter provocation; so his Lord will leave his bloodguilt on him and will repay him for his disgraceful deeds. – Hosea 12:12-14 ESV

Jacob, whom God later renamed Israel, had twelve sons. These sons became the twelve tribes of Israel. And tend of those 12 tribes made up the northern kingdom of Israel after the nation had been split apart by God after the reign of Solomon. Only Judah and Benjamin made up the southern kingdom of Judah. But long before the nation of Israel divided and even before they were a kingdom at all, Jacob had fled to the land of Aram in order to escape the wrath of his twin brother, Esau, whom he had cheated out of his inheritance. It was there that Jacob (Israel) had to serve Laban as a shepherd in order gain his daughter, Rachel’s hand in marriage. After seven years of service, Laban tricked Jacob by giving him his older daughter, Leah, instead. It would take another seven years of service as a shepherd for Jacob to earn the right to marry Rachel. This story was to serve as a reminder of the nation of Israel’s humble beginnings. They had started out in the land of Aram, as nothing but sheepherders. Then God providentially arranged for Joseph, one of Jacob’s sons, to be betrayed by his own brothers and sold into slavery. He ended up in Egypt, but eventually, through the sovereign hand of God, would become the second-highest official in the land. And when a famine struck the land of Canaan, Jacob sent his 11 remaining sons to Egypt to seek aid. There they discovered their long-lost brother and were shown grace, forgiveness and love. Rather than punish them for their acts against him, Joseph provided them with a place to live. It was in Egypt that Jacob and his sons would live and work as shepherds, tending the flocks of the Pharaoh.

Over time, the lot of the descendants of Jacob changed dramatically. Their numbers increased remarkably and the Pharaoh, fearing they might one day rise up against him, ordered that they be enslaved. And they would remain slaves for 400 years. That is, until God sent His prophet, Moses, to lead them to freedom. With the help of God, Moses would guide and protect them, helping them not only escape the slavery of Egypt, but discover the freedom and blessing of their own land, promised by God to their ancestor, Abraham, many centuries earlier. As with Jacob in Aram and the Israelites in Egypt, the ten tribes that made up the northern kingdom of Israel in Hosea’s day would know what it meant to live in a foreign land as little more than slaves. They would discover the humility of living under the control of another. They had chosen to reject God as their leader. And so Hosea announced, “But the people of Israel have bitterly provoked the Lord, so their Lord will now sentence them to death in payment for their sins” (Hosea 12:14 NLT).

Theirs would be a spiritual death, a forced removal from the land of promise and the subsequent separation from their God. They would find themselves living in exile in a foreign land, far from home and experiencing the feelings of loneliness and abandonment that so often accompany disobedience to God. Like King David, they would know what it means to cry out in desperation: “My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning? O my God, I cry by day, but you do not answer, and by night, but I find no rest” (Psalm 22:1-2 ESV). Their lips, once accustomed to fine wine and the art of lying, would cry out:

Awake! Why are you sleeping, O Lord? Rouse yourself! Do not reject us forever! Why do you hide your face? Why do you forget our affliction and oppression? For our soul is bowed down to the dust; our belly clings to the ground. Rise up; come to our help! Redeem us for the sake of your steadfast love! – Psalm 44:23-26 ESV

From their perspective it would seem as if God was distant. But it was they who had abandoned God. They had walked away from Him. As Isaiah, the prophet so aptly described, “All we like sheep have gone astray; we have turned—every one—to his own way” (Isaiah 53:6a ESV). That statement, part of a Messianic prophecy, not only describes the sad state of the nation of Israel, but the condition of every human being who has ever lived. Isaiah went on to say, “and the Lord has laid on him the iniquity of us all” (Isaiah 43:6b ESV). Jesus, the Messiah, would serve as the sacrificial substitute, bearing the punishment of God against mankind, paying the penalty for their transgressions.

But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. – Isaiah 53:5 ESV

Jacob’s years in Aram, the 400 years of slavery by his descendants in Egypt, and the captivity of the kingdom of Israel in Babylon are all examples of God’s punishment against the sins of man. But they also illustrate God’s grace and mercy. Jacob was ultimately restored to his family in Canaan. His descendants were set free from their bondage in Egypt. One day, God will return the people of Israel from their exile in foreign lands and restore them to a right relationship with Him. And through His Son, Jesus Christ, God has made it possible for all men to be made right with Him.

because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. – Isaiah 53:12b

Undeserved mercy and grace. Unmerited favor. Unearned forgiveness. Unfailing love. The story of Israel is the story of mankind. They had returned God’s blessings and bounty with ingratitude and unfaithfulness. But God continually conserved a remnant. He refused to destroy them completely. As Joseph told his brothers, “God sent me before you to preserve life. For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God” (Genesis 45:5b-8a ESV). As isaiah told the people of Israel, “I will preserve a remnant of the people of Israel and of Judah to possess my land. Those I choose will inherit it, and my servants will live there” (Isaiah 65:9 NLT). And as the apostle Paul wrote, “It is the same today, for a few of the people of Israel have remained faithful because of God’s grace—his undeserved kindness in choosing them” (Romans 11:5 NLT).  Our God is merciful and patient. He provides a way where there was no way. He offers forgiveness where none is deserved. He gives grace when none is due. He provides salvation in place of condemnation. He is our gracious God.

The Lord is compassionate and merciful, slow to get angry and filled with unfailing love. He will not constantly accuse us, nor remain angry forever. He does not punish us for all our sins; he does not deal harshly with us, as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth. He has removed our sins as far from us as the east is from the west. – Psalm 103:8-12 NLT

Evicted From the Land of Promise.

Rejoice not, O Israel! Exult not like the peoples; for you have played the whore, forsaking your God. You have loved a prostitute's wages on all threshing floors. Threshing floor and wine vat shall not feed them, and the new wine shall fail them. They shall not remain in the land of the Lord, but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria. They shall not pour drink offerings of wine to the Lord, and their sacrifices shall not please him. It shall be like mourners' bread to them; all who eat of it shall be defiled; for their bread shall be for their hunger only; it shall not come to the house of the Lord. What will you do on the day of the appointed festival, and on the day of the feast of the Lord? For behold, they are going away from destruction; but Egypt shall gather them; Memphis shall bury them.

Nettles shall possess their precious things of silver; thorns shall be in their tents. The days of punishment have come; the days of recompense have come; Israel shall know it. The prophet is a fool; the man of the spirit is mad, because of your great iniquity and great hatred. The prophet is the watchman of Ephraim with my God; yet a fowler's snare is on all his ways, and hatred in the house of his God. They have deeply corrupted themselves as in the days of Gibeah: he will remember their iniquity; he will punish their sins. – Hosea 9:1-9 ESV

The land of Canaan had been meant to be a land of promise, blessing and abundant provision. Even before they had entered it and taken possession of it, Moses had told them, “The Lord your God will soon bring you into the land he swore to give you when he made a vow to your ancestors Abraham, Isaac, and Jacob. It is a land with large, prosperous cities that you did not build. The houses will be richly stocked with goods you did not produce. You will draw water from cisterns you did not dig, and you will eat from vineyards and olive trees you did not plant. When you have eaten your fill in this land, be careful not to forget the Lord, who rescued you from slavery in the land of Egypt. You must fear the Lord your God and serve him” (Deuteronomy 6:10-13 NLT). God had kept His word and had given them the land as their possession, but they had forgotten all about Him. They had failed to fear Him and serve Him. So now, God was bringing curses upon them for their disobedience. The land that had once provided them with abundant provision would no longer do so. “So now your harvests will be too small to feed you. There will be no grapes for making new wine” (Hosea 9:2 NLT). Not only that, they would no longer be able to stay in the land. They would be forcibly removed by the Assyrians and taken into captivity. They would experience the indignity of slavery in a foreign land just like their ancestors had. There in the land of Assyria, they would attempt to appease God with sacrifices and offerings, but it would do them no good. It would be too little, too late. Hosea warned them, “None of your sacrifices there will please him. They will be unclean, like food touched by a person in mourning. All who present such sacrifices will be defiled. They may eat this food themselves, but they may not offer it to the Lord{ (Hosea 9:4 NLT).

Even if they could somehow escape the Assyrians, they would suffer defeat at the hands of the Egyptians. There was no way out. Their destruction was inescapably inevitable. For years, they had rejected the warnings of God’s prophets. Men like Hosea had been pleading with them to repent and return to the Lord, but they had said, “The prophets are crazy and the inspired men are fools!” (Hosea 9:7 NLT). They could not imagine that God would actually destroy them, because they were His chosen people. They wrongly believed that they were untouchable and immune to God’s judgment. And yet, God had warned them for generations that failure to obey His commands would have dire consequences. And He had given them ample warning and more than enough opportunities to repent. But God’s sad prognosis was, “The things my people do are as depraved as what they did in Gibeah long ago. God will not forget. He will surely punish them for their sins” (Hosea 9:9 NLT). To understand just how bad God viewed their sinfulness, we have to go back and see what happened in Gibeah. A Levite and his concubine were traveling and stopped in the town of Gibeah to rest. They were greeted by an old man in the town square and he encouraged them to stay with him, but not to remain at overnight night in the open. That night, some men from the town surrounded the house.

While they were enjoying themselves, a crowd of troublemakers from the town surrounded the house. They began beating at the door and shouting to the old man, “Bring out the man who is staying with you so we can have sex with him.”  The old man stepped outside to talk to them. “No, my brothers, don’t do such an evil thing. For this man is a guest in my house, and such a thing would be shameful. Here, take my virgin daughter and this man’s concubine. I will bring them out to you, and you can abuse them and do whatever you like. But don’t do such a shameful thing to this man.” But they wouldn’t listen to him. So the Levite took hold of his concubine and pushed her out the door. The men of the town abused her all night, taking turns raping her until morning. Finally, at dawn they let her go. – Judges 19:22-25 NLT

This story is very reminiscent of what took place in Sodom and Gomorrah during the days of Abraham. Gibeah, an Israelite town, had become as immoral and corrupt as Sodom. God ended up destroying Gibeah for what had happened. And now Hosea warns that God viewed the entire nation of Israel as evil as He had the people of Gibeah.

There are times when we believe our sins are not all that bad. We somehow think that what we are doing is not offensive to God and we justify our actions as somehow acceptable and tolerable to Him. But God desires holiness and He has given us His Spirit to make the life of holiness possible. He wants to bless us and abundantly provide for us. But like the people of Israel, we can be guilty of turning our backs on Him, rejecting His will in favor of our own. We can become disobedient and stubbornly resistant to His warnings to return to Him. Yes, He is gracious and merciful. God is ready and willing to forgive. But we must always understand that God cannot tolerate sin. As believers, we will never have to suffer the penalty of sin, because of the sacrifice of Jesus Christ on our behalf. But we will always have to face the consequences of our sinful behavior. We can miss out on the blessings of God and fail to enjoy the joy, peace, comfort and provision He so richly offers us. Like the Israelites being evicted from the land of promise, we can find ourselves living in exile from His blessings and suffering the consequences of our stubborn refusal to live in submission to His Spirit and according to His gracious will for our lives.

False Gods. False Hope.

They do not cry to me from the heart, but they wail upon their beds; for grain and wine they gash themselves; they rebel against me. Although I trained and strengthened their arms, yet they devise evil against me. They return, but not upward; they are like a treacherous bow; their princes shall fall by the sword because of the insolence of their tongue. This shall be their derision in the land of Egypt. – Hosea 7:14-16 ESV

These three verses paint a very pitiful picture of the state of the people of Israel. They had become so addicted to their worship of Baal and other false gods, that even in their times of greatest need, they continued to turn to the very gods that were the cause of their problem. Like a addict who takes more drugs to stem off the tremors caused by withdrawal from those drugs, the Israelites couldn’t bring themselves to turn away from their false gods. God describes them as wailing upon their beds in agony and discomfort, but refusing to call on Him. And in order to convince the god, Baal, to give them abundant harvests of wine and grain, they gashed themselves as part of their worship. This should remind us of the encounter between the prophet, Elijah and the prophets of Baal on Mount Carmel. Elijah had challenged the 450 prophets of Baal to a contest to prove whose god was the one true God.

“Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. And you call upon the name of your god, and I will call upon the name of the Lord, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” – 1 Kings 18:23-24 ESV

Elijah allowed the prophets of Baal to go first, reminding them, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it” (1 Kings 18:25 ESV). And we read, “they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, ‘O Baal, answer us!’ But there was no voice, and no one answered. And they limped around the altar that they had made” (1 Kings 18:26 ESV). As Elijah mocked their efforts and the seeming indifference of their god, they amped up their efforts.

And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention. – 1 Kings 18:28-29 ESV

As part of their religious ritual, they cut themselves, mutilating their bodies in an attempt to get the attention of their god. But no one answered. No one paid attention. There was no voice and no response, because there was no god. And God accused the Israelites of calling on Baal in the same pitiful way, cutting and gashing their bodies in an effort to get the attention of a non-existent god. And the sad reality was – all they had to do was call on God in repentance and He would have answered them. He was the one who had “trained and strengthened their arms” (Hosea 7:15 ESV) and yet they refused to turn to Him. In fact, they were guilty of turning to anyone but God in their moments of need. They appealed to their false gods and they sought the aid of pagan nations, in the hopes that these unhealthy alliances would protect them from the threat posed by Assyria.

It would be easy to roll our eyes in disbelief at the stubbornness and stupidity of the Israelites. We could wonder how they could be so hardheaded as to refuse to turn to God when He was the one disciplining them for their rebellion against them. But before we shake our fingers in judgment, we need to take stock of our own lives and see if we are not guilty of the same thing. How many times have we turned to our own “gods” of comfort, and convenience when we have faced difficulty? How often have we looked to something other than God when confronted when confronted with a need of some kind? We find it so easy to turn to our own capabilities and rely on our own intelligence. If we’re sad or despondent, we turn on the TV in the hopes of finding relief, even if just for a moment. If we face a financial need, we find it easier to go into debt to get what we need rather than to ask God for help. And in doing so, we end up worse off than when we started. Our false “saviors” never alleviate or eliminate the problem, they only enhance it. Our sophisticated “gods” give us the same response as the prophets of Baal received: No voice. No answer.

One of the saddest outcomes of all of this is that the lost world laughs at those who call themselves followers of Christ, because our beliefs seem to make no difference in our lives. We claim to believe in God, but we tend to turn to anything and anyone other than God for our help and hope. We go to church on Sunday, but the rest of the week we put our faith in the gods of this world: government, money, materialism, entertainment, health, wealth, work, pleasure, and human reasoning. We chase these false gods, spiritually mutilating and harming ourselves in an effort to make them respond to our calls for help. But God wants us to call on Him. He wants us to trust Him and rely on Him for all our needs. God will not tolerate our affections for other gods. He will not compete for our love. He has proven Himself faithful and loving. He will allow us to chase after our false gods until we realize that they provide neither help or hope, and we return to Him in humble repentance.

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They Know Not The Lord.

Hear this, O priests! Pay attention, O house of Israel! Give ear, O house of the king! For the judgment is for you; for you have been a snare at Mizpah and a net spread upon Tabor. And the revolters have gone deep into slaughter, but I will discipline all of them. I know Ephraim, and Israel is not hidden from me; for now, O Ephraim, you have played the whore; Israel is defiled. Their deeds do not permit them to return to their God. For the spirit of whoredom is within them, and they know not the Lord.

The pride of Israel testifies to his face; Israel and Ephraim shall stumble in his guilt; Judah also shall stumble with them. With their flocks and herds they shall go to seek the Lord, but they will not find him; he has withdrawn from them. They have dealt faithlessly with the Lord; for they have borne alien children. Now the new moon shall devour them with their fields. – Hosea 5:1-7 ESV

Everyone is guilty. Priests, people and king are all culpable for what is about to happen to Israel. There is no one who can escape the coming judgment of God by claiming innocence. The religious and governmental leaders were all guilty of orchestrating the downfall of the entire nation, having established policies that encouraged idolatry and led the people away from God. But like dumb sheep, the people willingly followed, satisfying their base desires and fulfilling their sinful passions, with no regard to the will or wrath of God. The corporate mindset had become one of spiritual rebellion and everyone was involved. Justification of their actions was the order of the day. And Hosea made the foreboding pronouncement, “their deeds do not permit them to return to their God” (Hosea 5:4 ESV). They had become so infected with “the spirit of whoredom” that repentance was impossible for them. They no longer knew God. Their lifestyle of sin had virtually erased His memory from their minds.

The imagery in this passage is one of hunting. Hosea described nets being spread and slaughter taking place. It is as if the priests and the king had purposefully set out to capture the people of Israel and slaughter them like prey. And others had joined in the hunt, capturing the helpless people in their nets of idolatry and rebellion. But God was going to hold them accountable. He was going to discipline them all. Because nothing is hidden from His eyes. No activity takes place on this planet that He does not see and to which He will hold all accountable. The people may forget God, but He does not forget them.

Things had gotten so bad, that even Judah, the southern kingdom, would eventually be infected by the sinful actions of Israel. They too would end up rebelling against God and suffering His discipline and judgment. At the last minute, the people of both nations would attempt to worship God and repent of their sins, but it would prove too little, too late. Their repentance would not be based on a love for God, but simply a fear of His coming judgment and a desire to escape it. But Hosea warns, “With their flocks and herds they shall go to seek the Lord, but they will not find him; he has withdrawn from them” (Hosea 5:6 ESV). They had gone too far. God knew their hearts and He was able to see through any attempt on their part to feign repentance. He was not going to accept their last-minute sacrifices and pleas for forgiveness, because He knew their hearts were not in it. Their actions would not be motivated by a love for Him, but out of a fear of punishment. As God had said of the people of Israel, “These people say they are mine. They honor me with their lips, but their hearts are far from me” (Isaiah 29:13 NLT).

This was all a heart issue. The sinful practices of the people of Israel flowed from their hardened hearts. They no longer had any love for God. Their hearts had been stolen away by false gods and the promises of pleasure, happiness, satisfaction and contentment those false religions promised. They loved themselves and their own pleasure more than they loved God. And as a result, they had proven unfaithful to God. Just as Gomer had left Hosea and given herself to other men, Israel had left God and given themselves to false gods. And now they would face the punishment of God. But we must always remember that one day God was going to restore them. Just as He commanded Hosea to buy back Gomer from her life of prostitution, God would redeem Israel from their slavery to sin. Not because they deserved it, but because God is loving, gracious and faithful. He would keep His promises to Israel, in spite of them. Their unfaithfulness would do nothing to diminish His faithfulness. And we too can always count on the faithfulness of God. His redemption of us has nothing to do with any merit on our part.

But the saddest statement in this entire passage is that they knew not the Lord. Despite all He had done for them over the years, the people of Israel had no real knowledge of or relationship with God. Yes, they had an intellectual knowledge of who He was, but there was no intimacy or personal relationship. They didn’t understand His greatness or appreciate His goodness. They had long ago forgotten all the incredible miracles He had done on behalf of their forefathers. God had become just another god among the many that they worshiped. And the sad reality is that we are guilty of the same thing. There are those today who claim to be worshipers of and believers in God, but they have no real knowledge of Him. Their understanding of Him is of the text book variety, provided to them second-hand and with no personal experience involved. They know about Him, but it is an impersonal and experience-depleted knowledge. The book of Judges portrays a similar situation in the life of the people of God. “And all that generation also were gathered to their fathers. And there arose another generation after them who did not know the LORD or the work that he had done for Israel” (Judges 2:10 ESV). A whole new generation came on the scene that was devoid of any real knowledge of God. Their parents had failed to teach them the truth about God, including His incredible power to deliver them and provide for them. So they turned to other gods. Their ignorance of God led them to rebel against Him. And the same pattern is repeating itself today. Each generation must tell the next about the greatness and goodness of God.

For he issued his laws to Jacob; he gave his instructions to Israel. He commanded our ancestors to teach them to their children, so the next generation might know them—even the children not yet born—and they in turn will teach their own children. So each generation should set its hope anew on God, not forgetting his glorious miracles and obeying his commands. – Psalm 78:5-7 NLT

Renewal and Restoration.

Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her. And there I will give her her vineyards and make the Valley of Achor a door of hope. And there she shall answer as in the days of her youth, as at the time when she came out of the land of Egypt.

And in that day, declares the Lord, you will call me “My Husband,” and no longer will you call me “My Baal.” For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish the bow, the sword, and war from the land, and I will make you lie down in safety. And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. I will betroth you to me in faithfulness. And you shall know the Lord. – Hosea 2:14-20 ESV

The unfaithfulness of Israel was deserving of the punishment that God had prophesied against it. Their failure to love and obey Him would not be overlooked. And yet, God promised restoration. It is amazing how often we can read the Old Testament prophesies against Israel and Judah and concentrate only on the anger and wrath of God. If we are not careful, we can paint a one-dimensional image of God that makes Him out to be vengeful and prone to destruction. But as God shared with Hosea, He had something more in store for the nation of Israel than their devastating defeat to the Assyrians and their subsequent captivity. God offers them a word of good news, telling them of what would eventually follow their self-inflicted fall from God’s good graces. He announces through the prophet, Hosea, “in that day.” A day was coming when God would restore His wayward people to their original position as His chosen possession. “And in that day, declares the Lord, you will call me ‘My Husband,’ and no longer will you call me ‘My Baal’” (Hosea 2:16 ESV). 

It is important to remember that God had told Hosea that his wife, Gomer, would bear him three children and then prove unfaithful to him as she turned to a life of prostitution. And Hosea was going to learn that his God-given responsibility would be to buy his wife back from a life of prostitution, forgiving and restoring her to her original place as his wife. All of this was going to visibly illustrate what was going to happen between God and the people of Israel “in that day.” When the time came, according to God’s divine plan, the people of Israel would once again call God “my husband.” In other words, the once broken relationship would be restored. Not because of anything Israel would do, but all because of the grace and mercy of God Himself. And instead of calling on Baal as their god, they would begin to recognize and honor God as their sole source of sustenance and the object of their worship and adoration.

God says, “I will remove the names of the Baals from her mouth” (Hosea 2:17 ESV), and “I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground” (Hosea 2:18 ESV). He tells them, “I will abolish the bow, the sword, and war from the land and I will make you lie down in safety” (Hosea 2:19 ESV). But there was more: “I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. I will betroth you to me in faithfulness” (Hosea 2:19-20 ESV). In spite of all that Israel had done to dishonor and disobey God, He would one day restore them and renew their relationship with Him.

But the most amazing promise God makes to the people of Israel is at the end of verse 20: “And you shall know the Lord.” There is a tone of intimacy in those words. This is not referring to mere intellectual knowledge, but to a close and personal relationship. The prophet, Jeremiah, told of this same great day.

Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, “Know the Lord,” for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more. – Jeremiah 31:31-34 ESV

All of this will be based on the initiative of God. It will have nothing to do with Israel’s earning of God’s mercy or grace. It will not be based on their future obedience or determination to repent of their sins and return to the Lord. From start to finish, this will be the work of God, done on behalf of the nations of Israel and Judah, and in spite of their years of rebellion and rejection of Him as their God and King. God’s unfailing love will one day be revealed in such a way that Israel, His unfaithful bride, will be restored by Him and given a second chance at experiencing His love, mercy and blessings.

Our God is a tender, loving, compassionate and forgiving God. He is always faithful. He never stops loving His children and He never fails to accomplish what He has started or fulfill what He has promised. God will not wait until Israel gets its act together and turns back to Him. He will be the instigator and originator of the restoration process, proving yet again His unfailing faithfulness.

Testing God’s Patience.

When the Lord first spoke through Hosea, the Lord said to Hosea, “Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.” So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. And the Lord said to him, “Call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. And on that day I will break the bow of Israel in the Valley of Jezreel.” – Hosea 1:2-5 ESV

Talk about a tough assignment. Hosea had been chosen by God to be his mouthpiece to the ten northern tribes of Israel. Being a prophet of God was a hard enough job without the special added task that Hosea was given by God. God instructed Hosea to “take for yourself a wife of whoredom.” This poses all kinds of ethical questions. Would God really command His prophet to marry a prostitute and, by doing so, defile himself? God had warned concerning the Levitical priests, “They shall not marry a prostitute or a woman who has been defiled, neither shall they marry a woman divorced from her husband, for the priest is holy to his God” (Leviticus 21:7 ESV). It seems unlikely that God would ask one of His prophets to violate the same command He had given to priests. So it would see that God was speaking prophetically about what was going to happen between Hosea and his future wife. This interpretation seems to make the most sense and would parallel the experience between God and the people of Israel. When Hosea married Gomer, she would initially be faithful, just as Israel had been to God, but in time she would sell herself like a prostitute, proving unfaithful to Hosea. God was going to use Hosea’s family as a visual illustration of the blatant unfaithfulness of the people of Israel, as is clear by his words to Hosea: “for the land commits great whoredom by forsaking the Lord.”

Can you imagine the impact these words had on Hosea when he heard them? And yet, amazing, we read of no dissent or disagreement from Hosea. In fact, the text reads, “So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son” (Hosea 1:3 ESV). Knowing what he knew, Hosea still obeyed God. Hosea and Gomer were blessed by the birth of a son, but as God had warned, he would be a child of whoredom. What this most likely means is that when Gomer eventually turned to prostitution, her children would be recognized as children of a prostitute. Their character would be questioned because of their mother’s immoral actions. Just as generations of Israelites were saddled with the legacy left by their ancestors – a legacy of immorality and unfaithfulness to God.

God commanded Hosea to name his new son, Jezreel, which means, “God sows.” It refers to the scattering of seed by a farmer. But the real significance of the boy’s name would be linked to the Valley of Jezreel, where God said He was going “to punish King Jehu’s dynasty to avenge the murders he committed at Jezreel. In fact, I will bring an end to Israel’s independence. I will break its military power in the Jezreel Valley” (Hosea 1:4-5 NLT). It was years earlier, in the Valley of Jezreel, that Jehu, the newly anointed king of Israel murdered the reigning king, Joram. But not only that, he took the life of Ahaziah, the king of Judah. Jehu would go on a killing spree, taking the life of Jezebel, and slaughtering the 42 family members of King Ahaziah. He also wiped out any of the prophets of Baal that were left after Elijah's encounter with them on Mount Carmel (1 Kings 18). Jehu seemed to enjoy his killing spree and saw himself as acting on behalf of God. But God made it clear to Hosea that He was going to avenge the slaughter committed by Jehu in the Valley of Jezreel. He was going to bring an end to the dynasty of Jehu in Israel. It would occur some years later when Shallum murdered Zechariah, a descendant of Jehu, and made himself king of Israel. 

So what’s the point of all this? God takes sin seriously. He will not tolerate the sins of those who even believe they are acting on His behalf. Jehu thought he was doing God a favor by wiping out Jezebel and the prophets of Baal, but he overstepped his authority. He made himself judge, jury and executioner, and he would answer to God for his actions.

The incredible thing about this passage is that Hosea was going to have to watch as his wife and children became visual illustrations of God’s indictment of the people of Israel for their unfaithfulness. But as we will soon discover, they would also prove to be living examples of God’s steadfast love and forgiveness. Hosea would be allowed to play the part of God in the life of his rebellious wife. This real-life scenario would have a dramatic impact on those who watched God’s prophet wrestle with the unrequited love of his unfaithful wife. But he would persevere. He would patiently reach out to her and love her, in spite of her. Just as God had done for years with the people of Israel.

But there would be a limit to God’s patience. He would not tolerate Israel’s unfaithfulness forever. And in 733 B.C., the Assyrian king Tiglath-Pilesar would destroy Israel and take the people into captivity, never to return. In the meantime, God was calling His people to return to Him. He used the prophets to warn them of the danger to come. He begged them to give up their idolatry and return to Him, just as Hosea would beg his wife to return to him and remain faithful. God is loving. He is kind. He is patient. But He is also holy and will not tolerate unfaithfulness forever. The judgment and justice of God are not to be taken lightly. He sent His Son into the world to provide salvation. But there are those who reject His offer and spurn His attempt to love them through the redemptive death of His Son. The day is coming when the offer will be removed and the opportunity to be saved is no more. The apostle Paul would have everyone come to grips with the incredible kindness and patience of God, so that they would not refuse His offer of salvation.

Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin? But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God’s righteous judgment will be revealed. He will judge everyone according to what they have done. He will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that God offers. But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness. – Romans 2:4-8 NLT

A Message of Love.

The word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. – Hosea 1:1 ESV

Amos was a prophet. As such, he was a spokesman for God. He acts as God’s voice, so-to-speak, proclaiming God’s pending judgment against the people of Israel for their rebellion against His law. Amos prophesied during the time of the two kingdoms. After Solomon, the son of David, had ended his reign by worshiping the idols of his many wives, God split the kingdom in two. Ten tribes would form the nation of Israel to the north and two tribes would remain in the south, forming the nation of Judah. From that point forward there would be two different kings over the two separate nations, and there would be constant animosity between the tribes. Amos would prophesy during the reign of Jeroboam II, the king of Israel. During that same time, the southern kingdom of Judah would have four different kings: Uzziah, Jotham, Ahaz, and Hezekiah.

When God called Hosea to begin his ministry, the nation of Israel was experiencing a time of prosperity. The book of 2 Kings records, “In the fifteenth year of the reign of Judah’s King Amaziah, son of Joash, Jeroboam son of Joash became king over Israel. He reigned for forty-one years in Samaria” (2 Kings 14:23 ESV). Samaria was the capital of the northern kingdom. We’re told that Jeroboam II “restored the border of Israel from Lebo Hamath in the north to the sea of the Arabah in the south, in accordance with the word of the Lord God of Israel announced through his servant Jonah son of Amittai, the prophet from Gath Hepher” (2 Kings 14:25 ESV). As king, he experienced great “military success in restoring Israelite control over Damascus and Hamath” (2 Kings 14:28 ESV). But there was a sinister side to King Jeroboam. “He did evil in the sight of the Lord; he did not repudiate the sinful ways of Jeroboam son of Nebat who encouraged Israel to sin” (2 Kings 14:24 ESV). In other words, he followed in the footsteps of his namesake, King Jeroboam I.

Jeroboam I, the first king of the northern kingdom, had been placed there by God. While Solomon was still on the thrown over the as-yet-undivided nation of Israel, God sent his prophet, Ahijah, to Jeroboam with news. God had instructed Ahijah to take his new cloak and tear it into 12 pieces, representing the 12 tribes of Israel. He gave ten of the pieces to Jeroboam, saying, “Take ten of these pieces, for this is what the Lord, the God of Israel says: ‘I am about to tear the kingdom from the hand of Solomon, and I will give ten of the tribes to you!…For Solomon has abandoned me and worshiped Ashtoreth, the goddess fo the Sidonians; Chemosh, the god of Moab; and Molech, the god of the Ammonites. He has not followed my ways and done what is pleasing in my sight. He has not obeyed my decrees and regulations as David his father did” (1 Kings 11:31-33 NLT). God went on to tell Jeroboam, “And I will place you on the throne of Israel, and you will rule over all that your heart desires. If you listen to what I tell you and follow my ways and do whatever I consider to be right, and if you obey my decrees and commands, as my servant David did, then I will always be with you. I will establish an enduring dynasty for you as I did for David, and I will give Israel to you. Because of Solomon’s sin I will punish the descendants of David—though not forever” (1 Kings 11:37-39 NLT).

Jeroboam I, having heard the word of God through His prophet, would arrogantly use his new-found power as king of the northern tribes to do what he wanted to do. Fearing that the ten tribes would eventually rebel against him, Jeroboam came up with a plan to prevent them from having to return to Jerusalem, located in the heart of Israel to the south. He feared that if they returned there each year to offer sacrifices to Yahweh, they would eventually turn on him. So he had two golden calves made and set them up in Bethel and Dan, telling the people of Israel, “It is too much trouble for you to worship in Jerusalem. Look, Israel, these are the gods who brought you out of Egypt!” (1 Kings 12:28 NLT). He went on to ordain his own priests and establish his own religious festivals.

There was a long line of kings to rule of Israel after Jeroboam I died. And all of them share the same sad legacy. They all “did what was evil in the Lord’s sight” (2 Kings 14:24 NLT). Of Jeroboam II, it is said, “He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit” (2 Kings 14:24 NLT). So it was into that context that Hosea was called by God to prophesy. Years of sin, rebellion and apostasy had long hardened the hearts of the people. Generations of idol worship had caused them to forget Yahweh. But in the midst of all of this, God would bring his message regarding the sins of the people of Israel, the coming judgment, the means of salvation, and His steadfast love. And He would choose to do it through Hosea, this simple servant who would be required to model the faithful love of God through his own life. Hosea would have the distinct privilege and unbelievable burden to demonstrate in real life what the love of God looks like. The story of Hosea is one of spiritual adultery and unfaithfulness, but also of Godly love and forgiveness. Hosea would have the unenviable position of having to experience what God does every time His people spurn His love and reject His appeals to return to Him in repentance. This book is a call to spiritual fidelity and faithfulness. It is a warning against taking God’s mercy and grace for granted.

It is interesting to note that Hosea’s name means, “He [Yahweh] has saved” and is a variation of “Joshua” which in the Greek is translated, Jesus. Hosea will be called on by God to sacrifice everything in order to restore his unfaithful wife. And we must never forget that God sacrificed His greatest treasure, His Son, in order to restore us to a right relationship with Himself.

But God showed his great love for us by sending Christ to die for us while we were still sinners. And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation – Romans 5:8-9 NLT

Motivated by Love.

But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! For if I rebuild what I tore down, I prove myself to be a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose. – Galatians 2:17-21 ESV Paul’s take on the universal problem of sin is best summed up in his oft-quoted statement: “for all have sinned and fall short of the glory of God” (Romans 3:23 ESV). He went on to say, “and [all] are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith” (Romans 3:24-26 ESV). When Paul  used the word “all”, he was including the Jews. Even the chosen people of God, the descendants of Abraham, found themselves in the same condition as the unrighteous Gentiles. They were all guilty and stood condemned before God because of their sins. Because while the Jews had received the law of God through Moses, they had been unable to keep God’s righteous decrees perfectly and completely. In their attempt to be justified or made right with God by keeping the law, they only found themselves condemned by the law.

And Paul is claiming the same thing to be true regarding the proponents of circumcision. They were attempting to add circumcision as a necessary requirement for all Gentiles to “complete” their salvation experience. They were teaching that it was disobedience, and therefore sin, for the Gentiles to refuse circumcision. But Paul argued that justification through Christ reveals that all are sinners, regardless of whether they have been circumcised or not. Jews and Gentiles all stand before God as guilty of sin and worthy of death, because the wages of sin is death (Romans 6:23). When men finally come to the realization that they are completely incapable of justifying themselves before God through human effort, they are forced to recognize their own sinfulness and guilt. That is what Paul means when he says they are “found to be sinners.” The process of being made right with God through faith in Christ necessarily reveals our sinfulness and need for a Savior. But that does not make Christ a servant of sin. In other words, it is not that Christ is leading us into or encouraging us to sin, but He is simply exposing our sin to us. We discover that, as Isaiah says, even our most righteous acts are like filthy rags before God – stained, contaminated and unacceptable (Isaiah 64:6).

So, Paul contends, why would anyone want to rebuilt what has been torn down? Why would we want to go back to trying to earn favor with God through rule-keeping? The law could never save anyone. All it could do was condemn and accuse. This did not make the law an accomplice in man’s sin, but the law was God’s holy and righteous means of revealing the full extent of man’s sinfulness. Paul put it this way:

Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” But sin used this command to arouse all kinds of covetous desires within me! If there were no law, sin would not have that power. – Romans 7:7-8 NLT

As a result, Paul says, “I died to the law — I stopped trying to meet all its requirements — so that I might live for God” (Galatians 2:19 NLT). He learned to stop trying to earn favor with God through religious rule-keeping. His life was no longer based upon human effort. He had died alongside Christ and had been given a new life with a new nature. “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me” (Galatians 2:20 NLT). Paul wanted his readers to know that they had a new power within them, provided by God and made possible by Jesus’ death on the cross. No longer did they have to trust in themselves and their own self-effort. They were to trust in the Son of God and to rely on the Spirit of God who dwelt within them.

Paul had no desire to rebuild what had been torn down. He didn’t want to go back to his old way of life, attempting to please God through trying to keep the law. He remembered all too well what that life had been like. The more he had tried to keep the law, the more his sinful nature seemed to resist and rebel against the law. If it said, “Don’t covet”, he wanted to covet all the more. Like a child who is told not to do something, he felt compelled to do it even more than ever. Now that he was free in Christ, he had no desire to go back to slavery he had felt under the law. And he did not want his readers to fall back under the law either. The bottom line for Paul was, that if righteousness could have ever been achieved through the law, then Jesus’ death would have been meaningless and unnecessary. But as Peter wrote, “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit” (1 Peter 3:18 ESV). Jesus died so that we might live. He fulfilled the law we were incapable of keeping. He did what we could not do and did for us what we could never have done for ourselves, made us right with God. So now our obedience to God’s righteous standards is motivated by a sense of love and gratitude, not duty. We are no longer trying to earn God’s love, but simply return it. We are not trying to make Him accept us, but are only trying to express our appreciation for having already done so. We love because He first loved us (1 John 4:19).

Peace, Power and Provision.

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. I appeal to you, brothers, bear with my word of exhortation, for I have written to you briefly. You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. Greet all your leaders and all the saints. Those who come from Italy send you greetings. Grace be with all of you. – Hebrews 13:20-25 ESV

It was Peter who wrote, “By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence” (2 Peter 1:3 NLT). And as he wraps up his letter to the Hebrews, the author echoes the same theme. As part of his benediction, he calls on God, the God of peace, to equip his readers with “everything good” so that they may be able to do God’s will. The Greek word translated “equip” in this passage is katartidzo and it means “to strengthen, perfect, complete, make one what he ought to be” (Greek Lexicon :: G2675 (KJV). Blue Letter Bible). It was also commonly used to refer to mending something that was damaged, such as setting a broken bone in order that it would heal properly. Part of God’s ongoing work in our life is to repair what sin has damaged. Our sanctification includes the process of healing us from the negative effects of sin. God has justified us, declaring us righteous in His eyes, but that is a positional or judicial status. It does not mean that we are sinless or morally righteous. It simply means that, because of our faith in Christ, God views us through the sacrificial blood of His Son, “the blood of the eternal covenant.” But as long as we live on this earth, God is constantly equipping, repairing and perfecting us, making us more and more like His Son.

The author refers to God as the God of peace. He is the God of shalom. God’s desire for us is wholeness, completeness, and a sense of oneness with Him. When sin entered the world, that shalom with God was shattered. But with the coming of Christ, God provided a means by which man’s peace with Him might be restored. Paul reminds us, “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1 ESV). Writing to an audience made up of Jews, the author most likely had Jeremiah 29:11 in mind. It says, “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.” The word translated “welfare” is actually the Hebrew word shalom. This statement from God was given to the Hebrew people at the beginning of their Babylonian exile. It was a reminder that God was not done. He had not completely given up on them. One day He was going to return them to the land. But there is a yet-to-be-fulfilled aspect to this verse. God is not yet done with the people of Israel. He is going to restore them to a right relationship with Himself. They will one day enjoy shalom – peace with God. The Jewish believers to whom the letter of Hebrews was written were being reminded that they were already the beneficiaries of this promise. They had been restored to a right relationship with God. But God was also working in them in such a way so that they might be equipped to do His will. God is always working in His children “that which is pleasing in his sight.” Paul put it this way: “For God is working in you, giving you the desire and the power to do what pleases him” (Philippians 2:13 NLT).

Power. The very same power that raised Jesus back to life from the dead, is at work in us who have placed our faith in Him as our Savior. Revitalizing, resuscitating, rejuvenating, restorative, resurrection power is available to us and at work in us. We have the power of God available to us in the form of the Spirit of God who dwells within us. Our ongoing transformation does not depend upon our own efforts and will-power. It is the work of the indwelling presence and power of God. Truly, He has “given us everything we need for living a godly life.”

One of the most amazing statements in this passage that can easily be overlooked and under-appreciated is his reference to “our Lord Jesus, the great shepherd of the sheep.”  In that simple phrase, the author reminds us that the sacrificed Lamb of God has become our Great Shepherd. He died for our sins, but rose again so that we might have life more abundantly. He gave His life so that He might guide us into new life. Jesus said of Himself, “I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep” (John 10:14-15 ESV). Peter reminds us, “He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. Once you were like sheep who wandered away. But now you have turned to your Shepherd, the Guardian of your souls” (1 Peter 2:24-25 NLT). Our Great Shepherd found us wandering from the fold of God. He rescued us. He has healed us. And now He is guiding and directing us as we make our way to the glorious future God has prepared for us. He sits at the right hand of the Father in heaven. From His place at His Father’s side, He intercedes for us. He watches over us. And one day He will return for us. “And when the Great Shepherd appears, you will receive a crown of never-ending glory and honor” (1 Peter 5:4 NLT). It is for that day we are to live. It is for that hope we are to eagerly wait.

For we know that all creation has been groaning as in the pains of childbirth right up to the present time. And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. We were given this hope when we were saved. – Romans 8:22-24 NLT

And while we wait, we enjoy peace with God, the presence and power of God, the guidance of the Great Shepherd of God and the hope of the eternal promise of God.

The Valley Between Two Mountains.

For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. – Hebrews 12:18-24 ESV The author of Hebrews compares the Christian life to that or a long and arduous journey. Because of his Hebrew audience, he most likely has in mind the more than 40 year journey the people of Israel took to get to the land promised by God to their forefather, Abraham. That had been an ultra-ultra-mega-marathon, covering thousands of miles and four decades. And it had required incredible endurance and a constant awareness that there truly was a goal in mind. They were headed somewhere. They had an actual destination. Even on those days when it all felt pointless and mind-numbingly repetitious, they had to keep walking and trusting that God knew what He was doing and Moses knew where he was going. At times, they had their doubts and felt free to make them known.

In these verses, the author contrasts Mount Sinai with Mount Zion. The first mountain was from their past. It was the place, early on in the Exodus story, where God had met with Moses and given them the Ten Commandments. It had been a terrifying and life-changing moment for the people of God.

On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled. Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain. Now Mount Sinai was wrapped in smoke because the Lord had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly. And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. – Exodus 19:16-19 ESV

The physical manifestations that had accompanied the presence of God that day had left the people in a state of fear and anxiety. The Exodus account goes on to say, “when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, ‘You speak to us, and we will listen; but do not let God speak to us, lest we die’” (Exodus 20:18-19 ESV). The dramatic physical display they witnessed that day left them terrified. None of them missed the significance or symbolism of it all. Their God was powerful, holy, transcendent and not to be trifled with. The dramatic display on the top of Mount Sinai was intended to reinforce in their minds the holiness of God. It was also a reminder of their own sinfulness. That fact would be reinforced by the giving of Ten Commandments by God to Moses. But if you recall, the first time Moses returned from the top of the mountain with the tablets in his hands he found the people worshiping the golden calf. Just days after the pyrotechnic display on the mountain that had left them trembling in fear, they had determined to make their own god. So Mount Sinai would forever be a symbol of God’s holiness and their own sinfulness. The law God gave them would prove to be a constant reminder of their own sinfulness and incapacity to live obediently.

But Mount Zion was a different mountain and represents an altogether different encounter with God. Mount Sinai was physical in nature and could be seen and touched, albeit at pain of death. Yet Mount Zion is a spiritual mountain. There is no smoke, fire, thunder, lightning, or ban against coming near. Mount Zion is not only approachable, it is preferable. It is our final destination. It represents “the city of the living God, the heavenly Jerusalem” (Hebrews 12:22 ESV). During the reigns of David and Solomon, Jerusalem was a powerful city, the capital of the Jewish empire. It was in Jerusalem that Solomon built the temple. It was there that the people came each year on the Day of Atonement to make sacrifices to God. As the people journeyed from the surrounding areas up to Jerusalem, they would sing the Songs of Ascent found in the psalms. One of them says, “Those who trust in the Lord are like Mount Zion, which cannot be moved, but abides forever. As the mountains surround Jerusalem, so the Lord surrounds his people, from this time forth and forevermore” (Psalm 125:1-2 ESV). Jerusalem, Mount Zion, represented the presence of God. It was there that God dwelt in the Holy of Holies. It was to Zion the people walked in order to celebrate the various feasts and festivals. It was there they went to receive forgiveness of sin and to have their relationship with God restored.

For believers, our final destination is also Mount Zion. It represents our heavenly home – “the city of the living God, the heavenly Jerusalem.” We are on a journey to a place where we will encounter God, but rather than experiencing fear and trembling, we will enjoy peace, acceptance, joy, and a freedom from sin and sorrow. There will be no condemnation. There will be no need for the law to remind us God’s holy expectations. We will be holy. There will be no conviction of sin or any need for the law to expose our sin anymore, because we will be sinless. In a sense, the Christian life is a journey from one mountain to another. It is a long, sometimes difficult trip away from the mountain where man’s relationship with God was marked by law, rule-keeping, disobedience, fear and failure. It is a daily walk toward another mountain where we will find complete forgiveness, the redemption of our bodies and our final glorification. Paul reminds us, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body” (Philippians 3:20-21 ESV). We are on our way to Mount Zion. That is our final destination. It is our home. And while the journey there may seem long and at times difficult, we must keep our eye on the prize. We must never turn back to Mount Sinai, marked by rules and a constant reminder of our guilt and sin. Mount Zion is our home, where we will be with all those who have gone before us and enjoy unbroken fellowship with God and “Jesus, the mediator of a new covenant” (Hebrews 12:24 ESV).

Hold Fast.

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. – Hebrews 10:19-25 ESV There should be a proper response when we consider all that Jesus has done for us.

Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him, being designated by God a high priest after the order of Melchizedek. – Hebrews 5:8-10 ESV

…he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, this securing an eternal redemption. – Hebrews 9:12 ESV

And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. – Hebrews 9:28 ESV

His sacrifice on our behalf should provide us with a confidence to come into the very presence of God, with “our hearts sprinkled clean from an evil conscience and our bodies washed with pure water” (Hebrews 10:22 ESV). When Jesus died, the veil in the temple that acted as a barrier into the Holy of Holies, was torn in two. “Then Jesus shouted out again, and he released his spirit. At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom” (Matthew 27:50-51 NLT). That event was incredibly significant, because it removed, for all time, the veil of separation between man and God. Up until that time, the only person who could enter the Holy of Holies, where God’s presence was said to dwell, was the high priest. And his access was limited to a single day each year, the Day of Atonement, and he could enter only having sacrificed an animal for his own cleansing. If he failed to do so, he would die. And no one else was allowed into the presence of God. But that all changed when Jesus died. The veil was torn, and the barrier to God was removed. It was as Jesus had claimed: “I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture” (John 10:9 ESV). Those who have placed their faith in Jesus as their sin substitute can now enjoy access to God. As His sheep, they can enter into His presence without fear of death or rejection. The can go in and out and find pasture.

But this newly available access to God, made possible by the sacrifice of Jesus, should create in us not only a confident assurance, but a desire to live in obedience to His will. The author tells us to “consider how to stir up one another to love and good works, not neglecting to meet together” (Hebrews 10:24-25 ESV). We are to pursue righteousness, not in the hopes of gaining God’s approval, but in gratefulness for the fact that we are already approved in His eyes. Our hearts have already been sprinkled clean. Our bodies have been washed with pure water. We stand before Him as holy. This does not mean we are without sin. Each of us still retains his old sin nature. We still have the capacity and propensity to sin. But our sins can no longer keep us apart from God. We have been extended forgiveness. We have been fully acquitted. And we have His promise that “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9 ESV). We have access into the Holy of Holies, at all times, where we can receive mercy, grace, and forgiveness – never condemnation.

So the author of Hebrews tells us to “hold fast the confession of our hope without wavering, for he who promised is faithful” (Hebrews 10:23 ESV). This is the same thought he expressed back in chapter six when he said, “we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain” (Hebrews 6:18-19 ESV). Earlier in that same chapter, he wrote, “And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises” (Hebrews 6:11-12 ESV). We must keep our focus on the promise to come. Our hope is to be based on the completed work of Christ. He is coming again. That is why the author tells us, “so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him” (Hebrews 9:28 ESV). He came, but our hope is based on the fact that He is coming again. And we are to hold fast to that reality. It is to provide us with the motivation we need to remain faithful until the end. It is to give us the encouragement we need to live obediently and not complacently. The apostle John reminds us, “And now, dear children, remain in fellowship with Christ so that when he returns, you will be full of courage and not shrink back from him in shame. Since we know that Christ is righteous, we also know that all who do what is right are God’s children” (1 John 2:28-29 NLT). It is our hope in Christ that gives us the help we need to live godly lives as we wait for His return. It is our faith in His return that provides us with the determination to remain faithful till the end. We must hold fast. We must finish strong. We must fight the good fight and finish the race set before us – “for he who promised is faithful” (Hebrews 10:23 ESV).

Fully Forgiven.

And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified. And the Holy Spirit also bears witness to us; for after saying, “This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds,” then he adds, “I will remember their sins and their lawless deeds no more.” Where there is forgiveness of these, there is no longer any offering for sin. – Hebrews 10:11-18 ESV

Year after year, sacrifice after sacrifice, the Israelites followed God’s instructions regarding His pattern for receiving atonement for their sins. The Hebrew word for atonement is kaphar and it means “to cover.” In the sacrificial system, atonement was achieved when an innocent, unblemished lamb, bull or goat was sacrificed and its blood shed. That blood was then sprinkled on the altar and used to “cover” the sins of the guilty party. The death of an innocent animal was used to pay for the sins of a guilty individual. The sacrifice, the shedding of blood, atoned for the sins, essentially hiding them from God’s eyes. But this process was only partial in nature. It could not completely remove the guilt of sin and the penalty of death pronounced by God on all who sin. Each sacrifice was temporary in terms of its effectiveness and limited in duration. Every day, the priests had to stand ready to offer additional sacrifices on behalf of the sins of the people. Why? Because they could not stop sinning against God. They were incapable of keeping His divine laws and holy decrees. And the sacrifices they offered could “never take away sins” (Hebrews 10:11 ESV) – at least not completely or permanently.

But when Jesus sacrificed His life on the cross, it was a one-time deal. It never had to be repeated. And because His sacrifice was effective, He was raised back to life by His heavenly Father and restored to His rightful place next to God in heaven. “For by that one offering he forever made perfect those who are being made holy” (Hebrews 10:14 NLT). Quoting from the prophet, Isaiah, the author of Hebrews reminds His Jewish readers that God had long-ago predicted the moment when something new and better would happen.

“But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.” – Jeremiahs 31:33 NLT

The day was coming when God would make a new covenant with the people of Israel. Rather than having to rely on some kind of external code of conduct (the law), they would have God’s will planted right in their hearts. The motivation to obey God would come from inside, not outside. And on top of that, God promised to provide permanent forgiveness for sins.

“And I will forgive their wickedness, and I will never again remember their sins.” – Jeremiah 31:34 NLT

No more temporary, partial atonement. God was going to provide a sacrifice that would take care of man’s sin problem once and for all. And “where there is forgiveness…there is no longer any offering for sin” (Hebrews 10:18 ESV). Because of what Jesus accomplished on the cross, offering His body and blood as the payment for man’s sin debt to God, there is nothing more required of man in order to be made right with God. That does not mean that those who place their faith in Christ’s sacrificial death are free to live however they want to live. Paul dealt with this misconception in his letter to the believers in Rome. “Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it?” (Romans 6:1-2 NLT). Paul went on to shoot further holes in this misguided and dangerous assumption. “Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living” (Romans 6:15-16 NLT). We are free from the law (rules and regulations) when it comes to our salvation. But we are not free to live as we choose. As children of God, we are expected to live lives in keeping with our new status. That is why Peter tells us, “So think clearly and exercise self-control. Look forward to the gracious salvation that will come to you when Jesus Christ is revealed to the world. So you must live as God’s obedient children. Don’t slip back into your old ways of living to satisfy your own desires. You didn’t know any better then. But now you must be holy in everything you do, just as God who chose you is holy” (1 Peter 1:13-15 NLT).

We no longer have to obey God’s law in order to be made right with Him. We obey God because we HAVE been made right with Him through faith in His Son. We obey out of love, not obligation. We pursue righteousness, not in order to be earn favor with God, but out of gratitude for the favor He has shown us by sending His Son to die for us. Go back to verse 14. Look at what it says. “For by that one offering he forever made perfect those who are being made holy.” We are already seen as righteous in God’s eyes. And yet, we are in the process of being sanctified or continually set apart for His use. We are positionally holy and we are being made progressively holy.

We are already right with God, but at the same time, God is transforming us into the image of His Son. That is why we are commanded to put off the old nature and put on the new. We are to die to ourselves daily and to live for Christ. We are in a continual process of transformation that will one day be completed by our glorification by God. At that point in time we will receive new redeemed bodies and complete freedom from effects of sin and the threat of death. But Paul would have us remember:

And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. – 2 Corinthians 5:18-21 NLT

Our salvation is God’s doing, not ours. In his letter to the Romans, Paul describes it as “the gospel of God.” He further defines it as “the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it [the gospel] the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” (Romans 1:16-17 ESV). Faith in our own human effort? No. He is talking about faith in the sacrificial death of Christ on the cross. Our salvation is based on God’s plan, Christ’s work, and the Spirit’s power. We brought nothing to the table. Paul paints a vivid picture of just how amazing the grace of God and the gift of His Son really is. We have been fully forgiven. Our debt has been paid. Our future is secure. And our response is to live in willful, joyful obedience to the One who made it all possible.

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.” – 1 Corinthians 1:26-31 ESV

The Wonderful Ways Of God.

Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! “For who has known the mind of the Lord, or who has been his counselor? Or who has given a gift to him that he might be repaid?” For from him and through him and to him are all things. To him be glory forever. Amen. – Romans 11:33-36 ESV

Paul sums up all he has said in the last three chapters regarding Israel's rejection of God, their partial hardening and their ultimate restoration as God’s people with a statement about God. He marvels at God’s incomparable riches, wisdom and knowledge. He confesses that God’s ways and judgments are unsearchable and inscrutable. But what does all this mean? What is Paul really saying about God?

I think the New American Standard Version has a more accurate rendering of Paul’s opening line: “Oh, the depth of the riches both of the wisdom and knowledge of God!” The word, “riches” refers to abundance or fullness. Paul is saying that God is overflowing in wisdom and knowledge. “God’s ‘wisdom’ is His ability to arrange His plan so it results in good for both Jews and Gentiles and His own glory. His ‘knowledge’ testifies to His ability to construct such a plan” (Dr. Thomas L. Constable, Notes On Romans, 2009 Edition). We may not always understand what God is doing, but we can always trust that what He is doing is right and good. Paul goes on to say that God’s judgments are unsearchable. The word, “judgment” carries a judicial sense to it. It can mean “condemnation of wrong, the decision (whether severe or mild) which one passes on the faults of others” (Outline of Biblical Usage). We have no right to judge God for what He does, including His judgment of the sins of men or His choosing to show mercy to some who deserve His judgment. His “ways” or actions are beyond our comprehension. His thought processes are out of our realm of understanding. Isaiah confirmed this reality when he wrote, “‘My thoughts are nothing like your thoughts,’ says the Lord. ‘And my ways are far beyond anything you could imagine.For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts’” (Isaiah 55:8-9 NLT).

Paul even uses the words of Isaiah to support his point. “Who is able to advise the Spirit of the Lord? Who knows enough to give him advice or teach him? Has the Lord ever needed anyone’s advice? Does he need instruction about what is good? Did someone teach him what is right or show him the path of justice?” (Isaiah 40:13-14 NLT). In verse 35, Paul even pulls in the thoughts of Elihu, one of Job’s well-meaning friends. “If you are good, is this some great gift to him [God]? What could you possibly give him?” (Job 35:7 NLT). He also quotes the words of God given in response to Job’s questioning of His ways. “Who has given me anything that I need to pay back? Everything under heaven is mine” (Job 41:11 NLT).

God is not someone we should question. While His ways of doing things may seem odd to us or even distasteful, they are always right, just and good. There is always a method and a meaning to what may appear to us at times as His madness. He doesn’t need our advice. He isn’t in need of our counsel. He doesn’t owe us anything, including His mercy. God does not have to redeem anyone. He is not obligated to extend saving grace to any man or woman. That He does so at all should blow us away. It should leave us in awe of His incredible love, patience, and faithfulness. When Paul wrote, “For God has consigned all to disobedience” (Romans 11:32 ESV), he was saying that God was justly passing sentence on all men for their sin and rebellion against Him– “for all have sinned and fall short of the glory of God” (Romans 3:23 ESV). Every single human being has been guilty of disobedience or “obstinate opposition to the divine will” (Outline of Biblical Usage). And that includes both the Jews and the Gentiles. But God has decided to show mercy to both the Jews and the Gentiles. Because they deserved it? No. But as Paul wrote, God shows “mercy on whomever he will, and he hardens whomever he wills” (Romans 9:18 ESV). His mercy and compassion have nothing to do with human will or self-effort (Romans 9:16), but are the sole prerogative of God. Which is why Paul concludes, “For from him and through him and to him are all things” (Romans 11:36 ESV). The New Living Translation puts it this way: “For everything comes from him and exists by his power and is intended for his glory.”

Salvation is a gift of God. It is based solely on the mercy of God. It has nothing to do with anything inherently good in the one who receives it. None of us deserve God’s mercy. What He chooses to do in regards to sinful mankind is completely up to Him. As God, He is free to do whatever He deems to be just and good. And all that He does, He does for His own glory. His actions always reveal His character in such a way that He is lifted up. Whenever He acts, He expresses His judgment and He does so in a perfectly just and righteous manner. When He punishes, He never does so unjustly. It is always deserved. When He shows mercy, it is never at the expense of His justice. In other words, it is never unjust or unfair. When God pardons the sins of men who believe in His Son, He doesn’t just turn His back on their sins and act as if they never happened. That would be unjust and unrighteous. Their sins deserve punishment. The crime requires sentencing and a payment of the penalty due. So God took care of the penalty with the death of His Son. He paid the price for our sins by sending His Son to die in our place. How unsearchable are His judgments and how inscrutable are His ways! How wonderful are the ways of God!

Godly Jealousy.

So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous. Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean! Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry in order somehow to make my fellow Jews jealous, and thus save some of them. For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. – Romans 11:11-16 ESV

At one time, the Jewish people had been the apple of God's eye, His chosen possession and the sole recipients of His favor. He even sovereignly ordained for His Son and their Messiah to be born as one of them, a descendant of Abraham and David. But when Jesus came, His own rejected Him. “He came to his own people, and even they rejected him. But to all who believed him and accepted him, he gave the right to become children of God” (John 1:11-12 NLT). As Paul has already illustrated with his own life, there had been a small remnant of Jews who had accepted Jesus as their Messiah and Savior. But the vast majority of Jews had chosen to reject Him, refusing to acknowledge Him as having been sent by God and unwilling to admit their need for a Savior to rescue them from their sins.

We see this scenario illustrated by Jesus Himself in His parable about the two sons. In Luke 15, Jesus told the story of a rich man who had two sons. One day, the younger of the two brothers came to his father and demanded his inheritance. Graciously, his father gave the son what he asked for and, immediately, the younger son “packed all his belongings and moved to a distant land, and there he wasted all his money in wild living” (Luke 15:13 NLT). In time, he found himself living in abject poverty, attempting to make ends meet with his job feeding pigs. But ultimately, the young man came to his senses and recognized the gravity of what he had done. “...he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! I will go home to my father and say, “Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son. Please take me on as a hired servant”’” (Luke 15:17-19 NLT). Upon his return home, he received an unexpected welcome. His father ran to him with open arms, embraced him and welcomed back with joy. His return was met with joy, love and forgiveness from his father. The father responded, “We must celebrate with a feast, for this son of mine was dead and has now returned to life. He was lost, but now he is found’” (Luke 15:23-24 NLT).  There was no anger. No recriminations. No retribution.

But the reception he received from his brother was quite different. He responded in jealousy and anger. He refused to join in the festivities, and when his father begged him to come and celebrate alongside them, the older son angrily responded, “All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!” (Luke 15:29-30 NLT). His response revealed his self-righteous attitude and his jealousy at seeing his rebellious younger brother treated with forgiveness and mercy. His father assured him, “Look, dear son, you have always stayed by me, and everything I have is yours. We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!” (Luke 15:31-32 NLT).

In Jesus’ story, we do not see what happens to the older brother. We know he represents the Jewish people who were determined to place their hope in their own self-righteousness. They saw themselves as sinless and therefore, in no need of a Savior. The only response the older brother had was jealousy and indignation. The same kind of response Paul refers to in his letter to the Romans. In this case, Paul is saying that the rejection of Jesus by the Jews was necessary for God to take the gospel to the Gentiles. “They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves” (Romans 11:11 NLT). For generations, the Jews had lived with the idea that they were God’s chosen people, blessed because they were descendants of Abraham. They belonged to God and He belonged to them. They viewed themselves as privileged and protected because of their unique relationship with God. But when Jesus came, He called them to repent. Repent of what? That word in the Greek is metanoeō and it means “to change one’s mind.” Jesus was demanding that they change their minds regarding God and how they viewed Him. They had long lost their fear of God and an awe for His holiness. Jesus was also calling them to change their minds about their view of sin and their own self-righteousness. They saw themselves as in no need of a Savior because they thought they were perfectly right with God just like they were. Jesus said of them, “Healthy people don't need a doctor--sick people do. I have come to call not those who think they are righteous, but those who know they are sinners” (Mark 2:17 NLT).

So when the “healthy” Jews rejected Jesus, crucifying Him on the cross, God sent His message of redemption to the Gentiles. And, as Paul has shared, some Jews embraced the good news of Jesus Christ as well. But the real objective behind God’s embracing of repentant Gentiles was to bring His people to the point of  jealousy – godly jealousy. Even Paul said that in his ministry to the Gentiles, he had an ulterior motive – “in order somehow to make my fellow Jews jealous, and thus save some of them” (Romans 11:14 ESV). Paul will go on in this chapter to explain how the God-produced jealousy among His chosen people will  turn out in the end. As usual, God has a plan. He has a purpose behind all that He does. His efforts are never in vain. Which led Paul to say, “ Oh, how great are God’s riches and wisdom and knowledge! How impossible it is for us to understand his decisions and his ways!” (Romans 11:33 NLT).

A Remnant.

And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,  for the Lord will carry out his sentence upon the earth fully and without delay.”  And as Isaiah predicted, “If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.” – Romans 9:27-29 ESV

All mankind is deserving of God’s righteous judgment. From His holy perspective, “None is righteous, no, not one” (Romans 3:10 ESV). All are guilty of rebellion against Him and of breaking His holy commands. At no point in the history of mankind has there lived a man or woman who deserved God’s mercy or grace. No one has ever been able to live up to His righteous standards or fulfill His laws perfectly and completely. Abraham was not even a worshiper of God when he was called by God. Noah, while a good man who knew and worshiped God, was far from sinless. And yet God chose to spare him. Moses was a murderer, but God, in His sovereign will, chose Moses to deliver His people from captivity. And the very people Moses was chosen to set free from their captivity had long ago abandoned the God of Abraham, Isaac and Jacob and were guilty of worshiping the gods of Egypt. But God chose to deliver them anyway. All throughout the history of the nation of Israel, we see God choosing to bless some and reject others. He rejected Saul as king of Israel because of his disobedience. He chose David and anointed him to be Saul’s replacement. David, while a man after God’s own heart, was far from perfect. He would end up allowing his passions to lead him to commit adultery, resulting in an illegitimate pregnancy and his attempt to cover it up resulting in the murder of the woman’s husband. But God graciously forgave David and continued to bless his reign.

The nation of Israel would prove to be unfaithful to God over and over again. Their disobedience and that of their king, Solomon, the son of David, would result in the split of the kingdom. Their continued rebellion would force God to send the northern nation of Israel into captivity at the hands of the Assyrians. Years later, the southern nation of Judah would suffer the same fate at the hands of the Babylonians. God had warned both nations to return to Him. He had sent His prophets to call the people back to Him or face His righteous wrath. They refused and God, in His justice, punished them for their rebellion. And yet, in spite of their sin, God chose to spare a remnant. While the entire nation of Israel had been God’s chosen people, they ended up split in two. The northern tribes would be exiled and never return to the land. The southern tribes would only see a small portion of their descendants return to Judah and Jerusalem. The prophet Isaiah predicted what would happen.

In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the Lord, the Holy One of Israel, in truth. A remnant will return, the remnant of Jacob, to the mighty God. For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. For the Lord God of hosts will make a full end, as decreed, in the midst of all the earth. – Isaiah 10:20-23 ESV

God had fulfilled His promise to Abraham and had made his descendants as numerous as the sand of the sea. But only a remnant would return. Not all of them would enjoy God’s grace and mercy. The Greek word Paul used is hypoleimma and it means “a remainder, a few.” The Hebrew word used by Isaiah is shĕ'ar and it means “residue, remainder.” Out of all the nation of Israel, only a handful were allowed to return to the land and enjoy God’s restoration of them as His people. Quoting from Isaiah, Paul writes, “If the Lord of Heaven’s Armies had not spared a few of our children, we would have been wiped out like Sodom, destroyed like Gomorrah” (Romans 9:29 NLT).

So what is Paul’s point in all of this? That unless God chooses to show mercy on some, none will ever experience it. All of Israel deserved to experience God’s full wrath and destructive powers, just as much as the people of Sodom and Gomorrah had. The people of Israel were no less guilty of sin and worthy of God’s wrath than the pagan and immoral people of those two wicked cities. This all goes back to Paul’s attempt to explain that no one, including God’s chosen people, the Jews, was worthy of receiving God’s mercy. God calls and men must respond. When God got ready to send the people of Israel back to Jerusalem from their captivity in Babylon, not everybody chose to return. Many had become comfortable in their new surroundings. They had acclimated themselves to living in Babylon. Only a relative handful returned.

Not all men will be saved. Not everyone will respond to God’s gracious offer of salvation made possible through faith in His Son. Compared to the mass of mankind who have ever lived, the number of those who place their faith in Christ will be a remnant, a few. And none of us who enjoy a right relationship with God because of our faith in Christ can ever brag about our position or boast in our righteous standing. Paul told the believers in Ephesus, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:8-9 NLT). He said the same thing to Timothy. “For God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus” (2 Timothy 1:9 NLT).

God saved us. We didn’t save ourselves. He chose us. We didn’t choose Him. According to Romans 8:30, He called us, He justified us, and one day He is going to glorify us. We are part of God’s remnant, the redeemed. We didn’t do anything to deserve His grace and mercy. We can’t brag about our position as His children. He adopted us. He made us His sons and daughters. He has declared us His heirs. All as a result of His grace and mercy made possible through the priceless gift of His Son.

Vessels of Mercy.

You will say to me then, “Why does he still find fault? For who can resist his will?” But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—even us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.’ And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’” – Romans 9:18-26 ESV

In this section of chapter nine, Paul continues to defend God’s sovereign prerogative to show mercy based on His will, not on any merits or worthiness of men. The fact is, all men are under God’s divine wrath and subject to His holy judgment, “for all have sinned and fall short of the glory of God” (Romans 3:23 ESV) and “the wages of sin is death” (Romans 6:23 NLT). All mankind is deserving of God’s righteous judgment of death. And yet, Paul has reminded us, God has shown mercy to some. Again, not because they deserved it, but simply because God, in His mercy and grace decided to do so. And Paul knew that this merciful and gracious action of God would be misconstrued and misunderstood by some as unjust and unfair. Paul was fully aware of those within his audience who would question why God could be so hard on those whom He had not chosen to show His mercy. Paul knew how their minds worked, because he had probably struggled with the same questions at one time in his life. He had more than likely pondered the question of how anyone could find fault with Esau, if God chose Jacob over Esau based on nothing more than His own will. But at this point in his life and in his relationship with God, Paul knew better than to question the sovereign will of God, which is why he warned his readers, “But who are you, O man, to answer back to God? Will what is molded say to its molder, ‘Why have you made me like this?’” (Romans 9:20 ESV). Paul was using the Old Testament Scriptures to argue his point. He quoted from the prophet Isaiah. “What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, ‘Stop, you’re doing it wrong!’ Does the pot exclaim, ‘How clumsy can you be?’” (Isaiah 45:9 NLT).

This is all about the sovereign will of God. In our world, we have made man the center of our universe. Everything revolves around us. We see ourselves as the pinnacle of creation and focus all our attention on our ability to accomplish great good, while always recognizing our capacity to commit all kinds of evil. We live in a merit-based society where the good we do gets rewarded, while the bad we do gets punished. And we expect God to judge us in the same way. But Paul’s whole point thus far in his letter has been to stress that salvation is based on faith alone. His thesis statement for his letter is found in the opening chapter. “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” (Romans 1:16-17 ESV).

From God’s divine perspective, all men are guilty and stand before Him worthy of His judgment and wrath. And yet, God chooses to show mercy on some. And while we may see that as somehow unfair, Paul would have us consider, “Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?” Can God, the creator, not do what He wants to do? Is He not free to show mercy on whomever He wants to show mercy? What Paul is doing is inviting you and me to see things from a different perspective. He is asking us to remove man from the center of our universe and put God there in his place. The fact is, all mankind is deserving of God’s judgment. Even Israel, God’s chosen nation, could not live in obedience to His law or remain faithful to Him. And while God would have been fully just in destroying them for their rebellion and unfaithfulness, He showed them mercy instead. He could have exhibited His wrath and revealed His power in destructive judgment, but instead He showed patience – time and time again. He “endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy” (Romans 9:22-23 ESV). God had a plan. He had made a promise to Abraham that He was going to keep. He was sending His Son as the Messiah of the Jews and the Savior of the Gentiles. God was going to show mercy, allowing some to come to a saving knowledge of His Son, not based on their own righteousness or human merit, but on their faith in His mercy as expressed in His Son’s sacrificial death on the cross.

God sent His Son to the Jews first, but most of them refused Him. And yet, there were those among the Jews who did believe. And there were Gentiles who placed their faith in Christ as their Savior. God showed His mercy on some, even though all deserved His wrath. He chose to forgive some. All in fulfillment of the prophecy found in the book of Hosea: “Those who were not my people I will call ‘my people.’” Our problem is that we get hung up on God’s wrath and miss the unbelievable nature of His mercy. The fact that God shows mercy to anyone should amaze and astound us. None of us are deserving of it. When we come to fully comprehend our guiltiness and the fact that we deserved God’s wrath, and yet were shown His mercy, we can better appreciate the magnitude of the gift we have received.

The Mercy of God.

What shall we say then? Is there injustice on God's part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills. – Romans 9:14-18 ESV Paul had just made the point that not all who are descendants of Abraham are considered children of the promise. God chose Isaac over Ishmael. He chose Jacob over Esau. And His choosing of one over the other had nothing to do with their behavior or perceived righteousness. In fact, while Jacob and Esau were still in the womb, God told Sarah, “The older will serve the younger” (Romans 9:12 ESV). And Paul comments that God made this announcement “though they were not yet born and had done nothing ether good or bad” (Romans 9:11a ESV). Why? “In order that God’s purpose of election might continue, not because of works but because of him who calls” (Romans 9:11b ESV). God chose. His plan, ordained by Him before the world was even created, included His choosing of some over others. He chose Abraham over all the other men on the earth at the time, and not because of anything inherently righteous about Abraham. He chose Isaac over Ishmael, even though Ishmael was Abraham’s first-born son. He chose Jacob over Esau, even though they were twins and Esau was the older of the two. He chose Moses, in spite of his murder conviction. God chose David over all the other sons of Jesse. Then He chose to replace  Saul as the king of Israel with David.Paul even quotes the very words of God, spoken through the prophet Malachi. “‘I have always loved you,’ says the Lord. But you retort, ‘Really? How have you loved us?’ And the Lord replies, ‘This is how I showed my love for you: I loved your ancestor Jacob, but I rejected his brother, Esau, and devastated his hill country. I turned Esau’s inheritance into a desert for jackals’” (Malachi 1:2-3 NLT).

The natural, human response to all of this is to question God’s fairness or justice. Our human sensibilities struggle with the idea of God hating one and loving another. We wrestle with the thought of God choosing one and not another. And yet, as Paul illustrates, God’s election or sovereign choosing can be seen all throughout Scripture. God even told Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion” (Romans 9:15 ESV). And what is Paul’s point in all of this? God’s choosing has nothing to do with merit. It is all based on His mercy. “So it is God who decides to show mercy. We can neither choose it nor work for it” (Romans 9:16 NLT). Paul even reaches back into the history of Israel to show how God chose to use Pharaoh to accomplish His will and proclaim His own glory. “For the Scriptures say that God told Pharaoh, ‘I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth’” (Romans 9:17 NLT). God used Pharaoh in order to display His own power. Over and over again in the story of the God’s deliverance of Israel from captivity in Egypt, we read that God hardened Pharaoh’s heart. He did so to display His power and accomplish His divine will for His people.

We struggle with that thought. We question why God would kill some and not others. We wrestle with the idea of God using people like pawns in some kind of divine game. But in doing so, we fail to ask the question, “Why would a holy God choose to show mercy on anyone?” Why would He choose Jacob over Esau? In a sermon on the story of Jacob and Esau, C. H. Spurgeon commented:

“I can tell you the reason why God loved Jacob; it is sovereign grace. There was nothing in Jacob that could make God love him; there was everything about him, that might have made God hate him, as much as he did Esau, and a great deal more. But it was because God was infinitely gracious, that he loved Jacob, and because he was sovereign in his dispensation of this grace, that he chose Jacob as the object of that love.”

Paul’s goal in this passage is to emphasize the mercy of God. No one deserves His mercy. The Jews, just because they were descendants of Abraham, did not automatically qualify for His forgiveness and mercy. They still had to believe. They had to place their faith in the saving work of Jesus Christ on the cross. Thomas Constable comments, “It is not man’s desire or effort that causes God to be merciful but His own sovereign choice. God is under no obligation to show mercy or extend grace to anyone. If we insist on receiving just treatment from God, what we will get is condemnation” (Thomas L. Constable, Notes on Romans, 2009 Edition).

The Bible states that God “wants everyone to be saved and to understand the truth” (2 Timothy 2:4 NLT). But we know that not all men will be saved. Many have rejected His offer of salvation and died in their sinful state. Many more will do so in the years to come. Some will be saved. Some will not. When Noah and his family were protected by God and placed in the ark, they were extended the grace of God. But many others were condemned by their own sinful state to suffer death in the waters that covered the earth. The thought of this is hard for us to grasp and understand. But the Bible clearly states, “the wages of sin is death” (Romans 6:23 ESV). All deserve to die. The fact that God extends mercy to any should amaze and astound us. Until we fully understand the gravity of our sin, we will never appreciate the grace and mercy of God. And Paul goes on to say, “but the free gift of God is eternal life through Christ Jesus our Lord” (Romans 6:23 ESV). The undeserved, unearned mercy of God should never cease to astound and amaze us.

A Faith-Based Promise.

For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath, but where there is no law there is no transgression. That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring — not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, as it is written, “I have made you the father of many nations” — in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. – Romans 4:13-17 ESV

God had promised Abraham that He would bless all the nations of the world through him. But God had a very specific means by which that blessing would come about. In his letter to the church in Galatia, Paul wrote, “God gave the promises to Abraham and his child. And notice that the Scripture doesn’t say ‘to his children,’ as if it meant many descendants. Rather, it says ‘to his child’ — and that, of course, means Christ” (Galatians 3:16 NLT). The means by which God was going to bless the nations was through the coming Messiah, Jesus Christ. It would be through His incarnation, death and resurrection that salvation would be made available to all nations. Did Abraham fully grasp the significance of this promise? Did he understand about the Messiah and God's future offer of salvation and redemption through His Son's sacrificial death on the cross. Probably not. But he believed. He trusted God. And the Scriptures say, “And he believed the Lord, and he counted it to him as righteousness” (Genesis 15:6 ESV). The author of the book of Hebrews, in speaking of the faith of the Old Testament saints like Abraham, Moses, David, Abel, Enoch and Noah, writes, “These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth” (Hebrews 11:13 ESV). He goes on to say, “And all these, though commended through their faith, did not receive what was promised” (Hebrews 11:39 ESV).

Abraham believed the promise of God even though he did not fully understand it. He never lived long enough to see the promise fulfilled, but he believed that God would do it. And it was that faith in God's faithfulness that was counted to him as righteousness. Paul's point in verses 13-17 of Romans four is that God's promise to Abraham was based on faith not the law. The law had not yet been given when God made His promise to Abraham. And Abraham would not be around when God did give the law to Moses. The promise came long before the law. And the law did not replace or negate the promise of God. Paul makes that point quite clear. “The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise. For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise” (Galatians 3:17-18 NLT).

You can't have it both ways. There cannot be a way of gaining a right standing before God through the keeping of the law and another way that is based solely on faith. “For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void” (Romans 4:14 ESV). If God's promise to Abraham he would be blessed and a blessing to the nations was based on the keeping of the law, then there is no place for faith. It is all up to the efforts of men. And it is reserved for the nation to which the law had been given: the Israelites. But Paul breaks the news that the law can only bring wrath. It cannot provide salvation. The law was designed by God to reveal the sinfulness of men. With His law in place, it was impossible for the Jews to plead ignorance. They had no excuse when it came to knowing what God expected of them. But they did have a severe lack of ability when it came to pulling off what the law commanded. So Paul writes, “That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring — not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all” (Romans 4:16 ESV).

Notice that Paul says that our relationship with Abraham is based on our common faith in God, not our adherence to the law of God. God's promises have always been faith-based. But our faith is not to be in the thing promised as much as in the one who made the promise to begin with. “Now faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV). Abraham believed God, even though he could not see or fully understand the things promised by God. He never lived in the land that God had promised him, but he believed in the God who had made the promise. “In hope he believed against hope, that he should become the father of many nations, as he had been told” (Romans 4:18 ESV). All along the way, Abraham had more than enough occasions to doubt, fear, grow anxious and question the faithfulness of God. But Paul declares, “Abraham never wavered in believing God's promise. In fact, his faith grew stronger, and in this he brought glory to God” (Hebrews 4:20 NLT).

So, “Is there a conflict, then, between God’s law and God’s promises? Absolutely not! If the law could give us new life, we could be made right with God by obeying it. But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ” (Galatians 3:21-22 NLT). A faith-based promise requires faith in a promise-keeping God.

The Footsteps of Faith.

Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,  and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. – Romans 4:9-12 ESV The “blessing” Paul refers to is the one mentioned in the previous two verses, where he quoted directly from Psalm 32:1-2: “Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit.” This blessing includes the forgiveness of sin because of the atonement or payment for those sins by another, leaving the one forgiven with no guilt or further remnants of that sin. Paul says that remarkable blessing is not just reserved for the Jews, those he refers to as “the circumcised.” Because the blessing is available to all through faith, just as Abraham's righteous standing was made possible by his faith. Paul makes it clear that the point at which God declared Abraham righteous was long before he had been given the command by God to institute the right of circumcision among his people. “He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised” (Romans 4:11 ESV). In other words, Abraham's right standing before God had nothing to do with circumcision. But circumcision had everything to do with his right standing before God. It was to be a symbol of his unique relationship with God that was based on his faith in God. Being circumcised did not make anyone right with God, any more than being baptized makes someone right with God. Both were intended to be outward signs of something that had taken place inwardly. The Jews had turned circumcision into the source of their righteousness, when God had intended it as the sign of their righteousness. Circumcision for God without faith in God was worthless. It meant nothing. Paul stated this truth earlier when he wrote: “But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God” (Romans 2:29 ESV). Over in the book of Jeremiah, God prophetically declared, “Behold, the days are coming, declares the Lord, when I will punish all those who are circumcised merely in the flesh…all the house of Israel are uncircumcised in heart” (Jeremiah 9:25, 26 ESV).

Paul tells us that God declared Abraham righteous prior to the covenant of circumcision because He intended Abraham to be the father of all who believe “without being circumcised.” The righteousness God was looking for was to based on faith, not works; belief, not obedience to a command. It was not a righteousness that could be earned. It was not a standard to be lived up to. It was to be “a matter of the heart, by the Spirit, not by the letter.” In plain language, it was to be a work of God, not man. It was to provided by God, not man. So that no man could boast or brag.

Back in the book of Jeremiah, we read the words of God as He pleads with His people to return to Him. “Plow up the hard ground of your hearts! Do not waste your good seed among thorns. O people of Judah and Jerusalem, surrender your pride and power. Change your hearts before the Lord, or my anger will burn like an unquenchable fire because of all your sins” (Jeremiah 4:3-4 NLT). The people of Judah were guilty of unbelief. They had failed to trust God and believe His promises concerning them. They had gone after other gods. They had made alliances with other nations. They had broken His commands and lived in the false security of their status as God's chosen people. But what God was calling them to do was impossible for them. They would not be able to surrender their pride and power. They would not have what it was going to take to change their hearts. And God's punishment was going to come. The would experience His wrath against their sin and rebellion. But God would not annihilate them. He would preserve them. And while He would allow them to fall to their enemies and experience 70 years in captivity, He would also restore them to their land and reestablish them as a people. Why? Because He had made a promise to Abraham. God had told Abraham, “in you all the families of the earth shall be blessed” (Genesis 12:3 ESV). He had also promised, “To your offspring I will give this land” (Genesis 12:7 ESV). But in the book of Galatians Paul makes a clarifying interpretation to these passages. “Now the promises were made to Abraham and to his offspring. It does not say, ‘And to offsprings,’ referring to many, but referring to one, ‘And to your offspring,’ who is Christ” (Galatians 3:16 ESV). In other words, God's promise to bless the nations through Abraham was going to be fulfilled through one of his descendants – specifically, Jesus. God made His promise to Abraham long before He gave the law to the people of Israel. And so Paul concludes: “The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise. For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise” (Galatians 3:17-18 NLT).

Our righteousness is made possible by faith in the promise of God, just as it was for Abraham. I am not made right with God by trying to live up to God's standards. I am made right with Him when I recognize my complete inability to meet His criteria for righteousness and place my faith in His plan for my salvation: His Son's death, burial and resurrection. He died to pay the penalty for my sins. He rose again to prove that His sacrifice was acceptable to God. He took on my sin and gave me His righteousness. All men are made right with God through faith in His Son. And when we place our faith in God's plan of salvation, we walk in the footsteps of faith laid down by Abraham all those years ago. The righteous shall live by faith.