Living With Eternity In Mind.

Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy. I think that in view of the present distress it is good for a person to remain as he is. Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. – 1 Corinthians 7:25-31 ESV

For the second time, Paul uses the phrase, “now concerning.” It would appear that he is answering yet another question that he had received from the church in Corinth regarding particular matters with which they were struggling. He opened this chapter with the words, “Now concerning the matters about which you wrote” (1 Corinthians 7:1 ESV). He has addressed the issue of sexual abstinence, agreeing that it is good, but that due to sexual temptation, it would be better to get married than to “burn with passion.” He has warned that sexual abstinence within marriage is viable only under one condition: that the couple do so in order to dedicate themselves to prayer. Otherwise, they should act as if their bodies do not belong to themselves, but to one another. Paul has indicated his desire that those who are single, remain so, so that they might dedicate all their energies to serving the Lord. But he knew that to do so and remains sexually pure would require a special gifting from God. Without it, they would be better off getting married. Those married to unbelievers should not seek a divorce, but remain in their marriage and have a godly influence on their spouse and children. And everyone should seek to remain as they were when God called them. There was no need for a radical change in circumstance, as much as a need for heart change. Slaves should seek to be godly slaves, rather than spending all their time obsessed with gaining their freedom. Everyone needed to understand that the greatest change in their lives was their newfound relationship with God. They were children of God whether they were free or not, married or single, circumcised or uncircumcised. It was their relationship with God that set them apart, not their particular circumstances.

Now Paul turns his attention to another group within the church: those who were single. The Greek word he uses is παρθένος (parthenos) and it can refer to a virgin, a marriageable woman, a single man who has remained sexually pure, or an unmarried daughter. In this context, it would seem that the term, as Paul uses it, “refers to young, engaged women who were under the influence of various groups within the Corinthian church not to go through with their marriages. The central issue would then be whether the young men and women should continue with their plans and finalize their marriages” (NET Bible Study Notes). In Paul’s day, fathers were the ones who determined who their illegible daughters would marry, so he is addressing them with these comments. But he most likely has single men in mind as well. The issue, as it has been all along, has to do with the Corinthians misunderstanding of the spiritual and physical dimensions of life. They had been heavily influenced by the philosophy of dualism and there were those within the church who were advocating abstinence from marriage altogether. Why? Because they viewed sexually activity as somehow evil. It was unspiritual, because it involved the body. Anything done in the body was viewed as either evil or nonessential. This view could lead to license, where anything was permissible because the body didn’t matter, or it could lead to asceticism, a rigorous form of self-denial.

To address this issue and to deal with those within the church who were single, Paul repeats that it would be best to remain as they are. If they are single, remain so. And he gives a more detailed explanation to his answer this time. He says, “I think that in view of the present distress it is good for a person to remain as he is” (1 Corinthians 7:26 ESV). We are not exactly sure what Paul means by this statement, but it would appear from the context, that he is talking about the end times. He also says, “the appointed time has grown very short” (1 Corinthians 7:29 ESV). Paul lived with a strong belief that the end of the age was near. It strongly impacted his approach to life. He tells the Corinthians, “the present form of this world is passing away” (1 Corinthians 7:31 ESV). He had a strong sense that the return of Christ was near and that each believer should live with a sense of anticipation and eager expectation that He could appear at any moment. With that in mind, Paul encourages the singles within the church to remain so. But he also makes it clear that they are perfectly free to marry should they choose to do so. “But if you do get married, it is not a sin. And if a young woman gets married, it is not a sin” (1 Corinthians 7:28a NLT). He plainly refutes the false view of the ascetics and dualists. But he also makes it perfectly clear that he believes the days ahead will be difficult for everyone – “those who get married at this time will have troubles, and I am trying to spare you those problems” (1 Corinthians 7:28b NLT). 

The bottom line for Paul was that every believer needed to put their focus on living for Christ. They needed to have a single-minded devotion to their faith, living with their hopes and passions fixed on the future, not the present. Paul gives some curious and seemingly confusing advice: “let those who have wives live as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, and those who deal with the world as though they had no dealings with it” (1 Corinthians 7:29-21 ESV). He is not advising married individuals to act as if they weren’t married. He is not advocating the neglect of your spouse. He is simply saying that marriage cannot be your sole focus in life. As believing couples, they were to make it their goal to live for Christ and to make an impact for the kingdom through their marriage. Those who found themselves in times of difficulty were not to spend all their time mourning over their problems, but they were to get to work, replacing their temporal concerns with an eternal focus. Those with money were not to live as if material things were the most important thing in life. Those who enjoy all the things this world has to offer – power, possessions, pleasure –  should hold them with open hands, because this world is passing away.

Debates about marriage and singleness, abstinence and avoidance, spirituality and worldliness, were all a waste of time if believers do not remember who they are in Christ and why they are here. Paul’s life was gospel-driven. He saw himself as the citizen of the Kingdom of Heaven, not of this earth. He lived with the end in view. And he longed for the Corinthians to have the same mindset. He wanted them to share his outlook on life: “I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us” (Philippians 3:13-14 NLT).

Life-Time Guarantee.

In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory. – Ephesians 1:11-14 ESV In these verses, it is essential that we pay close attention to the personal pronouns that Paul uses. For the first time, he begins to use the references, “we” and “you.” He is referring to believers, but to two different groups of believers. This will be important to understanding the text. His use of “we” indicates that he is speaking to the converted Jews in Ephesus. He is one of them. When he refers to “you”, he is speaking to the Gentile believers in the church, the non-Jews. So when Paul writes, “In him we have obtained an inheritance,” he is talking about the Jewish people. Jesus was born a Jew. He brought His message of the Kingdom to the Jewish people first and the initial converts to Christianity were Jews. In a sermon Peter gave right after the events of Pentecost, he said to the Jewish crowd, “God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness” (Acts 3:20 ESV). The Jewish disciples chosen by Jesus would be the very first converts. According to Paul, this was all predestined by God according to the counsel of His divine will. God had intended all along for the message of salvation to go to the Jews first, “so that we who were the first to hope in Christ might be to the praise of his glory” (Ephesians 1:12 ESV). But God had not left out the Gentiles.

He continues his letter by saying, “In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit” (Ephesians 1:13 ESV). God had planned all along for the good news of Jesus Christ to begin with the Jews and then spread to the who world (the Gentiles). Jesus’ commission to His disciples, given just prior to His ascension into heaven, made it clear.

All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age. – Matthew 28:18-20 ESV

Just prior to that occasion, Jesus had appeared to the disciples in His resurrected form and had told them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high” (Luke 24:46-49 ESV).

Luke records in the book of Acts that Jesus gave His disciples one last command before He left them. “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:8 ESV). And that is exactly what happened. They went to Jerusalem and they waited. And on the day of the Feast of Pentecost, the Holy Spirit came, just as Jesus had promised. One of the end results of that amazing event was that the disciples were suddenly endowed with the miraculous ability to speak in languages they did not know. As a result, they were able to witness to the tens of thousands of people from all over the world who had gathered for the feast. Luke records for us exactly what happened:

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” – Acts 2:5-12 ESV

Peter preached a sermon and 3,000 individuals came to Christ that day. The church age had begun. And the message of Jesus Christ would spread all throughout the known world as these new converts returned to their home towns at the end of the celebration of Pentecost.

Luke records that after Peter had finished his sermon that day, the people “were cut to the heart” and asked, “Brothers, what shall we do?” (Acts 2:37 ESV). Peter told them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself” (Acts 2:38-39 ESV). By accepting Jesus Christ as their Savior, they would receive forgiveness of their sins and be made right with God. They would also receive the Holy Spirit, just as the disciples had. This was not tied to their baptism. Baptism was simply a part of their commitment to express to the world that they were aligning themselves with the cause of Christ. It was to be an outward expression of their internal transformation. But the key was that they would receive the same Holy Spirit the disciples had just received.

And Paul told the Gentile believers in Ephesus that they had been sealed by the very same Holy Spirit when they had believed. And, as a result, they could be assured of their future inheritance, just like Paul and the believing Jews in their congregation. Because the Holy Spirit “is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.” (Ephesians 1:14 ESV). The Holy Spirit is literally a “down payment” made by God to remind us that the promises He has made to us regarding our eternity are real and reliable. God’s Spirit never leaves us. He will also never let us go. His presence within us assures us of our eternal security. He will reside within us until the day that Christ comes to get us or God calls us home. Our inheritance is assured.

Peace, Power and Provision.

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. I appeal to you, brothers, bear with my word of exhortation, for I have written to you briefly. You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. Greet all your leaders and all the saints. Those who come from Italy send you greetings. Grace be with all of you. – Hebrews 13:20-25 ESV

It was Peter who wrote, “By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence” (2 Peter 1:3 NLT). And as he wraps up his letter to the Hebrews, the author echoes the same theme. As part of his benediction, he calls on God, the God of peace, to equip his readers with “everything good” so that they may be able to do God’s will. The Greek word translated “equip” in this passage is katartidzo and it means “to strengthen, perfect, complete, make one what he ought to be” (Greek Lexicon :: G2675 (KJV). Blue Letter Bible). It was also commonly used to refer to mending something that was damaged, such as setting a broken bone in order that it would heal properly. Part of God’s ongoing work in our life is to repair what sin has damaged. Our sanctification includes the process of healing us from the negative effects of sin. God has justified us, declaring us righteous in His eyes, but that is a positional or judicial status. It does not mean that we are sinless or morally righteous. It simply means that, because of our faith in Christ, God views us through the sacrificial blood of His Son, “the blood of the eternal covenant.” But as long as we live on this earth, God is constantly equipping, repairing and perfecting us, making us more and more like His Son.

The author refers to God as the God of peace. He is the God of shalom. God’s desire for us is wholeness, completeness, and a sense of oneness with Him. When sin entered the world, that shalom with God was shattered. But with the coming of Christ, God provided a means by which man’s peace with Him might be restored. Paul reminds us, “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1 ESV). Writing to an audience made up of Jews, the author most likely had Jeremiah 29:11 in mind. It says, “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.” The word translated “welfare” is actually the Hebrew word shalom. This statement from God was given to the Hebrew people at the beginning of their Babylonian exile. It was a reminder that God was not done. He had not completely given up on them. One day He was going to return them to the land. But there is a yet-to-be-fulfilled aspect to this verse. God is not yet done with the people of Israel. He is going to restore them to a right relationship with Himself. They will one day enjoy shalom – peace with God. The Jewish believers to whom the letter of Hebrews was written were being reminded that they were already the beneficiaries of this promise. They had been restored to a right relationship with God. But God was also working in them in such a way so that they might be equipped to do His will. God is always working in His children “that which is pleasing in his sight.” Paul put it this way: “For God is working in you, giving you the desire and the power to do what pleases him” (Philippians 2:13 NLT).

Power. The very same power that raised Jesus back to life from the dead, is at work in us who have placed our faith in Him as our Savior. Revitalizing, resuscitating, rejuvenating, restorative, resurrection power is available to us and at work in us. We have the power of God available to us in the form of the Spirit of God who dwells within us. Our ongoing transformation does not depend upon our own efforts and will-power. It is the work of the indwelling presence and power of God. Truly, He has “given us everything we need for living a godly life.”

One of the most amazing statements in this passage that can easily be overlooked and under-appreciated is his reference to “our Lord Jesus, the great shepherd of the sheep.”  In that simple phrase, the author reminds us that the sacrificed Lamb of God has become our Great Shepherd. He died for our sins, but rose again so that we might have life more abundantly. He gave His life so that He might guide us into new life. Jesus said of Himself, “I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep” (John 10:14-15 ESV). Peter reminds us, “He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed. Once you were like sheep who wandered away. But now you have turned to your Shepherd, the Guardian of your souls” (1 Peter 2:24-25 NLT). Our Great Shepherd found us wandering from the fold of God. He rescued us. He has healed us. And now He is guiding and directing us as we make our way to the glorious future God has prepared for us. He sits at the right hand of the Father in heaven. From His place at His Father’s side, He intercedes for us. He watches over us. And one day He will return for us. “And when the Great Shepherd appears, you will receive a crown of never-ending glory and honor” (1 Peter 5:4 NLT). It is for that day we are to live. It is for that hope we are to eagerly wait.

For we know that all creation has been groaning as in the pains of childbirth right up to the present time. And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. We were given this hope when we were saved. – Romans 8:22-24 NLT

And while we wait, we enjoy peace with God, the presence and power of God, the guidance of the Great Shepherd of God and the hope of the eternal promise of God.

No Pain. No Gain.

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons?

“My son, do not regard lightly the discipline of the Lord,     nor be weary when reproved by him. For the Lord disciplines the one he loves,     and chastises every son whom he receives.”

It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. – Hebrews 12:3-11 ESV

As we live our lives on this planet, we are to fix our eyes on Jesus, the author and perfecter of our faith. He is to be our focus. We must constantly remember that He returned to heaven and that one day He will return in order that we might receive our glorified bodies and spend eternity with Him. In the meantime, we must deal with the unmistakable reality that our earthy lives will be marked by difficulties and even the discipline of God. Which is why the author of Hebrews tells us to “Consider him who endured from sinners such hostility against himself” (Hebrews 12:3 ESV). That word, “consider” is translated from the Greek word, analogizomai which means “to think over, consider, ponder” (Greek Lexicon :: G357 (KJV). Blue Letter Bible). In addition to fixing our eyes on Jesus and His glorified, resurrected state in heaven, the author wants us to give careful consideration to all that Jesus went through during His earthly ministry. His time on earth was anything but easy. He was the Son of God, yet He experienced rejection, ridicule, temptation, testing, and false accusations. He was considered a liar and a lunatic. He was called a “glutton and a drunkard, a friend of tax collectors and sinners” (Matthew 11:19 ESV). He was regularly accused of blasphemy. The gossip spread that He was illegitimate. His own family thought He was crazy. The Jewish religious leadership hated Him and plotted to kill Him. To many He was nothing more than a novelty. To others He was a form of entertainment or a means to an end – either for healing or even a free meal. His life ended in death. His ministry appeared to be a total failure. But through it all, He was doing the will of His Father in heaven. Earlier in this same letter, the author wrote, “In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him” (Hebrews 5:7-9 ESV).

Notice that the author qualifies what he says with the words, “in the days of his flesh.” He is specifically talking about Jesus’ incarnation, His time spent on earth in human form. During the thirty-plus years Jesus spent on earth, He was experiencing something He had never had to experience before: What it means to live life as a human being. He knew what it meant to grow tired, to experience pain, to hunger and thirst, to feel loneliness and sorrow. He regularly spent time in prayer to His heavenly Father, crying out "with loud cries and tears.” And he learned obedience through what He suffered. In other words, He learned what was required for a human being to obey God. In chapter four, the author reminded us, “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin” (Hebrews 4:15 ESV). Jesus knew firsthand what it was like to suffer while serving. He knew what it felt like to experience the pain of rejection while attempting to obey the will of His Father. And He knew what it was like to obey God even if it required His own death.

But most of us have not had to suffer to that point. “In your struggle against sin you have not yet resisted to the point of shedding your blood” (Hebrews 12:4 ESV). Very few of us have had to experience what Jesus went through. But we are encouraged to “not grow weary of fainthearted.” We are to view ourselves as sons and daughters of God, living under His loving discipline, as He molds and shapes us into the likeness of His Son. In the same way a human father would lovingly discipline or correct his son, God disciplines us because He loves us. He has out best in mind. He longs to see us grow in Christ-likeness and increase in dependence upon Him. He wants to see us filled with and controlled by His indwelling Spirit. He wants us to learn to rely on and rest in Him. God “disciplines us for our good, that we may share his holiness” (Hebrews 12:10 ESV). And while the discipline of God may seem painful and unpleasant while we are going through it, we must always remember the future outcome: “the peaceful fruit of righteousness to those who have been trained by it” (Hebrews 12:11 ESV). God is out to make us increasingly more holy. Our holiness is His goal (1 Thessalonians 4:3). Paul, in his letter to the Christians in Rome, made an interesting and seemingly paradoxical statement: “we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame (Romans 5:3-5 ESV). We rejoice in sufferings. Why? Because they teach us endurance and endurance improves our characters, and as we see our character being changed, it strengthens our hope. And in the end, our hope in the promises of God will not disappoint us. The day is coming when all our suffering, trials, testings, and lessons in discipline will be over. We will graduate, so to speak. John tells us, “Dear friends, we are already God's children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is” (1 John 3:2 ESV).

We must constantly focus on Jesus, remembering what He endured and where He is. He suffered, but He was glorified. He was crucified, but brought back to life. He came to earth, but returned to heaven. And one day He is coming back to get us. When that day comes, our days of suffering, discipline, testing and trials will be over. Which is what led Paul to say, “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” (Romans 8:18 ESV). We must keep our eyes on the prize. We must constantly remind ourselves that where Jesus is is where we belong. This world is not our home. We truly are just passing through. And while the journey may at times seem difficult and the lessons of life may feel unfair, we must remember that God loves us and is transforming and preparing us for something far greater and better than this life could ever offer.

This Is Your Wake Up Call.

Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. – Romans 13:11-14 ESV

Earlier in his letter, Paul quoted from Deuteronomy 29:4, which talked about that nation of Israel’s spiritual stupor or slumber. Now, he issues a wake-up call to the believers in Rome, urging them to rub the sleep from their own eyes and recognize the urgency of the moment. This was not the first time Paul had used this kind of language when talking with believers. He had written to the Corinthians, “Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame” (1 Corinthians 15:34 ESV). He was telling them that they should know better. Their relationship with God through Jesus Christ had provided them with a knowledge of God that should have dramatically altered their behavior. Paul had a similar thing to say to the believers in Ephesus: “Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says, ‘Awake, O sleeper, and arise from the dead, and Christ will shine on you’” (Ephesians 5:11-14 ESV).

There is a sense in which all of us who are believers can be lulled into a state of spiritual stupor or slumber and find ourselves wandering around half-asleep and unaware of what is really happening around us. As believers we have been called to live in alertness and awareness, with a keen eye on the times in which we live. The apostle Peter wrote, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour” (1 Peter 5:89 NLT). Paul challenged the Colossian believers, “Devote yourselves to prayer with an alert mind and a thankful heart” (Colossians 4:2 NLT). Even Jesus Himself said, “So you, too, must keep watch! For you don't know what day your Lord is coming” (Matthew 24:42 NLT).

When Paul had written to the church in Thessalonica, he used very similar terminology. “For you are all children of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober. For those who sleep, sleep at night, and those who get drunk, are drunk at night. But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation” (1 Thessalonians 5:5-8 ESV). There is to be a radical difference to the way in which we conduct our lives on this planet. We are no longer to live as if we are half asleep and incapable of recognizing the dangers around us. We have had our eyes opened wide by the gospel and we know the truth. We have no excuse for living as if we are still in the dark about the seriousness of sin or the expectations of God. He has called us to live holy lives and He has given us His Holy Spirit to make it possible. We are to “walk properly as in the daylight” (Romans 13:13 ESV). Those who live in the dark do so to hide their sins. Thieves operate in darkness, not daylight. They use the dark to cover their actions. But we have been exposed to the Light. In fact, we have the light of Christ shining in us and through us. “For God, who said, ‘Let there be light in the darkness,’ has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ. We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves” (2 Corinthians 4:6-7 NLT).

Paul would have us “cast of the works of darkness and put on the armor of light” (Romans 13:12 ESV). There is something protective about living in the light. It enlightens our path and reveals our way. It exposes dangers along the way. Darkness cannot exist in the presence of light. As believers, we know that our salvation, made possible by the death of Christ, includes our ultimate glorification. We are to live with that end in mind. That is why Paul said, “For salvation is nearer to us now than when we first believed” (Romans 13:11 ESV). Our hope is to be in our ultimate glorification when Christ returns for us. We should be living in anticipation for that day. Those who don’t know Christ don’t know any better than to live their lives as if this world is all there is. They are in darkness when it comes to the reality of eternity. They are asleep and unaware of the danger lurking ahead when they wake up and realize that it is too late to respond to the gospel. But we know better. We are to live differently. We have been issued our wake-up call. Now let us live fully awake and alert to the dangers around us and the hope that lies ahead of us.

Future Glory.

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now.  And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?  But if we hope for what we do not see, we wait for it with patience. – Romans 8:18-25 ESV Paul has just told us that we need to accept the reality that, in this life, we will suffer with Christ “in order that we may also be glorified with him” (Romans 8:17 ESV). All of us would love to avoid the suffering. That is only natural. But Paul seems to indicate that the suffering is part of the process that leads to our future glorification. Much of the suffering we experience in this lifetime is related to our sanctification, God's work of transforming us into the likeness of His Son. He is constantly refining and purifying us, making our behavior come into line with our status as His sons and daughters. And Paul confidently tells us, “ I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns” (Philippians 1:6 NLT). We are works in process. We are not yet what we will be, and part of the problem is these earthly bodies in which we are required to live. Paul described man's earthly body as a tent, which emphasizes its temporary nature. It is not meant to be permanent. It was designed for this world and not the next. And he tells us, “if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee” (2 Corinthians 5:1-5 ESV).

It is so easy for us to become one-dimensional and focus on this life, all the while forgetting that there is a life to come. This is not all there is, and this is not all we should think about. In the midst of the suffering and distractions of this world, Paul would have us keep our eyes and our faith firmly focused on the next. Which is why he said, “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” As followers of Christ, we need to always remember that no matter how bad things may get in this life, there is something unbelievably better awaiting us. And no matter how wonderful things may appear to be during our time on this earth, they are nothing when compared to the glory that awaits us. Again, the biggest part of our problem concerns our bodies. When we suffer, our bodies tell us that nothing good can come from it. We become incapable and sometimes unwilling to consider that God can and does use suffering to sanctify us. Which is why Paul writes just a bit later on in this same chapter: “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them” (Romans 8:28 NLT).

Whether we realize it or not, our struggle with this life is proof that there is more to come. We will never be fully satisfied with life in this world. Pain and suffering causes us to long for relief and rescue. Even blessings, in the form of material or physical things, leave us empty because they are fleeting and a cheap imitation of what is to come. Everything in this world is prone to destruction and decay, and will ultimately leave us disappointed, because it cannot deliver what it seems to promise. That is why Jesus encouraged us, “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be” (Matthew 6:19-21 NLT). Our hearts will find no lasting satisfaction or fulfillment in the things of this earth. In fact, if we're not careful, the temporal things of this earth can lead us to covet, lust, exhibit greed, selfishness and a host of other less-than-righteous characteristics. It is this reality that led Paul to warn the Galatian believers, “Let us not become conceited, provoking one another, envying one another” (Galatians 5:26 NLT). He had also told them, “you are still controlled by your sinful nature. You are jealous of one another and quarrel with each other. Doesn’t that prove you are controlled by your sinful nature? Aren’t you living like people of the world?” (Galatians 3:3 NLT).  Living one-dimensionally can only lead to one thing: an overemphasis on this world. But we were made for glory.  Paul tells us, “For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience” (Romans 8:24 ESV). We are to live with our hope set on the future, not the here-and-now. We cannot see what God has in store for us, but we hope in it and for it because He has promised it to us. These bodies will decay and die. But we will receive new bodies – redeemed, resurrected bodies that will no longer experience pain, suffering, the process of aging or the future prospect of death. And the apostle John reminds us that God “has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is” (1 John 3:2 NLT). Our future glory needs to become a present reality for us as God's children. 

This world is not my home I'm just a-passing through My treasures are laid up Somewhere beyond the blue.

The angels beckon me From heaven's open door And I can't feel at home In this world anymore.