Sin Against God.

For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. – Psalm 51:3-4 ESV

Psalm 51

Over in 2 Corinthians 7:10, the apostle Paul wrote about two kinds of sorrow. One he called “godly sorrow.” It is the kind of sorrow that God wants us to experience, because it leads us away from sin and results in salvation. And while it's still sorrow, in the long run, it comes with no regrets. On the other hand, there is “worldly sorrow.” That kind of sorrow is superficial, lacking true repentance and ultimately results in spiritual death. It may appear genuine and be accompanied by true remorse, but remorse is nothing more than deep and painful regret for wrongdoing. It does not necessarily produce repentance, or a change in heart. Worldly sorrow may even result in nothing more than regret, a feeling of disappointment or dissatisfaction over what you have done. But again, if it is not accompanied with repentance, the end result will be spiritual death. Remorse and regret can only produce guilt and shame. Guilt and shame, by themselves, are destructive, rather than constructive.

David seemed to understand this truth. He had great sorrow over what he had done. He realized that his sin with Bathsheba was serious and that he deserved God's punishment for it. I am sure he felt sorrow, regret, remorse, as well as guilt and shame for what he had done. Word had gotten out. His reputation had been sullied. He had gotten what he had wanted: Bathsheba as his wife, but not without great cost. He was stuck trying to continue the cover up of his sin, including Bathsheba's pregnancy with the child from their immoral relationship. David knew he was responsible for the death of Bathsheba's husband, Uriah. And he knew that Joab, his military commander and the one who carried out the death sentence, knew as well. David's little house of cards was beginning to tremble all around him. Every night he went to be he couldn't help but think about the gravity of what he had done. But with the help of Nathan the prophet, David was brought to his senses and convicted of his sin and his need for repentance. He had to return to God. David woke up to the fact that his sin had been against God. Yes, he had most definitely sinned against Uriah by having sex with his wife, then by attempting to deceive him by trying to get him to sleep with Bathsheba in order to cover up who was the true father of the child. David had sinned against Bathsheba as well, using his power and influence as king to coerce her to be unfaithful to her husband and commit adultery. But at the end of the day, David had to acknowledge that his sin had been against God. Which is why he prayed, “Against you, you only, have I sinned and done what is evil in your sight.” David took ownership for what he had done and acknowledge that his actions had been against God. He had broken God's laws. He had disobeyed God's commands. And he recognized that God had every right to do with him as He saw fit. God would be fully justified to punish David for all he had done. Sin against God always comes with consequences and David knew it. And he was ready to accept whatever God decided to do.

But David had begun his prayer with a cry for mercy. He knew that he was at God's mercy. God could do with him whatever he wanted and would have been justified in whatever punishment he deemed necessary. And David knew there was nothing he could do to rectify his problem. The deed was done. The sin had been committed. He couldn't bring Uriah back to life. He couldn't reverse the affair he had had with Bathsheba. And there she was, walking around the palace, carrying his child, as a daily reminder of his sin. That is why David had asked God to “Wash me thoroughly from my iniquity, and cleanse me from my sin!” (Psalm 51:2 ESV). David was powerless to remedy his situation. But he knew that God could forgive him and cleanse him from the damaging influence of his own actions.

David needed to repent. He needed to turn back to God. His sin had created a barrier between he and God. Emotionally, he found himself separated from God. His guilt made it difficult to face God. His inability to fix what he had done allowed the enemy to step in and accuse him of his failure to remain faithful to God. All David would do was feel guilt for what he had done or attempt feel nothing, trying to rationalize his actions away and learn to minimize his sin. Fortunately, David repented. He turned away from his sin and back to the one who could help him do something about it. He turned to God. But to do so, he had to come in humility and with a heart ready to confess what he had done. No more running. No more ignoring. No more rationalizing and justifying. No more blame. It was time for godly sorrow, the kind that leads to repentance and restoration. God wants to restore. He wants to renew. But He requires that we come to Him with broken and contrite hearts. Later on in this same Psalm, David will express that very sentiment. “The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God” (Psalm 51:17 NLT). God desires to see our hearts truly repentant and ready to return to Him for help, hope and healing. We can't fix what we have done, but He can.

Have mercy!

Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin! – Psalm 51:1-2

Psalm 51

David found himself in a very difficult spot. As the king of Israel, he was held to a higher standard by God. Yet David had not only committed adultery with Bathsheba, but when he discovered that his illicit affair had resulted in her pregnancy, he had her husband, Uriah, killed in order that he might marry her. And it had taken the bold confrontation of the prophet, Nathan, to convict David of his sin and bring him to a point of repentance. This psalm or song, is in the form of a prayer. It reflects David's heart as he considers the gravity of what he has done and comes before God in repentance and in need of forgiveness.

David begins his prayer with a cry for mercy. He knew that he could never make up for what he had done. Even a radical change in behavior would not wipe out what he had done. He stood before God as guilty and worthy of divine punishment for his sin. David had violated any of a number of God's commandments. He had coveted another man's wife and then followed through on his desires. He had stolen another man's wife. He had committed adultery. His initial attempt to cover up what he had done was a lie. And then he had arranged for the murder of Uriah to pave the way for his “legal” marriage to Bathsheba. So when David came before God, he did so completely dependent upon the mercy of God. He was guilty and unworthy to stand in the presence of a holy, righteous God. So he appealed to God's mercy and love. He knew that he did not deserve God's forgiveness and that there was nothing he could do to earn it. He stood before God as condemned and worthy of divine discipline for his actions. David appealed to God's mercy. He was asking God to not give him what he deserved, but to give him what he did not deserve: Grace. David knew the character of God. He knew that without God's mercy and grace, he was in trouble. He also knew that it all began with confession and repentance. He had to own up to what he had done. His guilt was undeniable. His punishment was unavoidable, unless God chose to extend mercy and show grace. God knew the full extent of David's sin. He also knew the dark depths of David's heart which had led to his sin. So there was no sense in David trying to cover up, deny, or hide what he had done.

David's cry for mercy was an admission of his guilt and an expression of his understanding of God's right and responsibility to punish him. He didn't attempt to rationalize his sin away. He didn't try to minimize or dismiss it. He didn't justify or pass blame. He was guilty and he knew it. He was worthy of punishment and he confessed it, placing himself on God's mercy. He asked God to blot out his transgressions. The New Living Translation puts it this way: “blot out the stain of my sins.” David was fully aware that there was nothing he could do to remedy his problem. He could not fix what he had done. In essence, he was covered with the blood of Uriah, the man he had had murdered. The stains were obvious, point to his guilt and reminding him of his well-deserved condemnation. So he asks God to remove the stains. This was a cry for forgiveness. He needed God to do for him what he could not do for himself. In another one of his psalms, David wrote: “The Lord is compassionate and merciful, slow to get angry and filled with unfailing love. He will not constantly accuse us, nor remain angry forever. He does not punish us for all our sins; he does not deal harshly with us, as we deserve. For his unfailing love toward those who fear him is as great as the height of the heavens above the earth. He has removed our sins as far from us as the east is from the west” (Psalm 1-3:8-12 NLT). David knew from experience that God was merciful, loving, gracious, kind, patient, and forgiving. And when God forgave sin, it was as if He blotted it out of our lives forever. That is why David prayed, “Wash me thoroughly from my iniquity, and cleanse me from my sin!” He didn't just want forgiveness, he wanted complete absolution. David wanted to be free from blame or guilt, to be released from the consequences, obligations, and penalties of his sin. And only God could make that possible.

We must never forget that our sin is serious. God does not take it lightly. He is holy and just, and obligated by His very character to deal with sin righteously. He cannot overlook it or ignore it. He cannot turn a blind eye or act as if it never happened. David would learn that his sin had consequences. The child that Bathsheba had as a result of her affair with David would die. David's sin would not go unpunished, but God would also extend to David His unfailing love and mercy. He would restore David to a right relationship with Himself. He would allow David to remain as His chosen king. And He would continue to bless him. But it all began with David's willing confession of his guilt and his humble submission to God's mercy and love. David's brokenness would lead to blessing. His repentance would result in restoration.

Remember Faithfully.

Let your eyes be open to the plea of your servant and to the plea of your people Israel, giving ear to them whenever they call to you. For you separated them from among all the peoples of the earth to be your heritage, as you declared through Moses your servant, when you brought our fathers out of Egypt, O Lord God. – 1 Kings 8:52-53 ESV 1 Kings 8:22-53

As Solomon wraps up his prayer or dedication for the temple, he reverently reminds God that it was He who set the people of Israel apart as His chosen possession. God was the one who determined to make out of them a great nation. He is the one who had chosen Abraham and had promised to bless the nations through him. “Go from your country and your kindred and your father's house to the land that I will show you.  And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed” (Genesis 12:1-3 ESV). God had kept His promise to Abraham, giving him a son in his old age, even though Sarah, his wife, was barren. And while Abraham's descendants lived in slavery in Egypt, God had blessed them, multiplying them greatly. Then when the time was right, God had delivered them from captivity through the leadership of Moses and brought them to the land of Canaan – the very land He had promised to Abraham years earlier. God had been faithful. He had kept His promises. At the time of Solomon's prayer, the people of Israel were enjoying the tremendous blessings of God. They were powerful. Their land was peaceful. Their king was wise and merciful. And the newly completed temple would provide them with a place in which to worship their God and receive forgiveness for their sins.

Solomon pleaded with God to continue His track record of mercy, grace and forgiveness. He knew that, as a people, they were completely dependent upon God to provide for and protect them. He was faithful, but they would eventually prove to be unfaithful. And when that time came, Solomon wanted to know that they could cry out to their God and not only be heard, but have their requests for forgiveness and restoration answered. Solomon would have been very familiar with the writings of Moses. He was counting on the fact that God was the one who had established the unique relationship between Himself and the people of Israel. “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt” (Deuteronomy 7:6-8 ESV). In other words, their relationship with God was not based on their merit. It was not because they somehow deserved to be His people. It was because of God's faithfulness and His willingness to keep the promise He had made to Abraham all those years ago.

Solomon was depending on the consistency of God's love and faithfulness. He was banking on the fact that God does not change or go back on His word. Moses had written, “God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through?” (Numbers 23:19 NLT). So Solomon's entire prayer of dedication was based on his understanding of God's consistent, unchanging, unwavering character. While man will always prove to be unfaithful and unreliable in his relationship with God, our heavenly Father remains the same, now and always. Years later, long after Solomon would prove to be unfaithful and the nation of Israel would be exposed for its ongoing unfaithfulness, the prophet Malachi would write, “For I the LORD do not change; therefore you, O children of Jacob, are not consumed” (Malachi 3:6 ESV). In spite of Israel's eventual and repeated failure to remain true to God, He would still be keeping His word and maintaining His covenant promises.

God had set Israel apart for Himself. It was He who established their unique status. They had not deserved their position as His possession. They had not sought Him, but He had chosen them from among all the nations of the world. What set them apart from the rest of the world was their one-of-a-kind position as the heritage of God. He had chosen them, multiplied them, blessed them, and given them His name. Now Solomon was asking God to remember them faithfully, no matter what happened in the days ahead. He knew that, as a people, they would prove to be unfaithful. But he also knew that he could count on God – to never leave them or forsake them, to never turn His back on them, to always hear them, and to consistently answer them when they called. For His own name's sake. “The faithful love of the LORD never ends! His mercies never cease” (Lamentations 3:22 NLT).

Restore Compassionately.

If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy, far off or near, yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captors, saying, ‘We have sinned and have acted perversely and wickedly,’ if they repent with all their mind and with all their heart in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city that you have chosen, and the house that I have built for your name, then hear in heaven your dwelling place their prayer and their plea, and maintain their cause and forgive your people who have sinned against you, and all their transgressions that they have committed against you, and grant them compassion in the sight of those who carried them captive, that they may have compassion on them (for they are your people, and your heritage, which you brought out of Egypt, from the midst of the iron furnace). – 1 Kings 8:46-51 ESV

1 Kings 8:22-53

Solomon knew that sin was inevitable and unavoidable, “for there is no one who does not sin.” He was not naive enough to think that the nation of Israel could go on indefinitely without breaking God's commands and experiencing His judgment. And he was well aware of the punishment reserved by God for repeated rebellion against Him. God had warned that failure to obey Him would result in exile from Him. “The Lord will bring you and your king whom you set over you to a nation that neither you nor your fathers have known. And there you shall serve other gods of wood and stone. And you shall become a horror, a proverb, and a byword among all the peoples where the Lord will lead you away” (Deuteronomy 28:36-37 ESV). The repeated and unrepentant sins of the people would result in the fall of the nation of Israel and their eventual slavery to their captors. That scenario had to look extremely unlikely to Solomon as he stood in the splendor of Jerusalem surrounded by its protective walls, beautiful buildings and unprecedented affluence and peace. But Solomon was wise. He understood the nature of man and the character of God. Men were prone to sin and found faithfulness to God difficult to maintain. And God was true to His word. What He said He would do, He would do. His warnings were real and were to be taken seriously. So Solomon, as he prayed his prayer of dedication for the temple, gave yet another possible scenario – this one illustration a worst-case possibility. What would God do when His people, now in God-ordained captivity because of their sin, called out to Him in repentance, pleading for forgiveness. What will God do if His people call out to Him, saying, “we have sinned and have acted perversely and wickedly?” It was Solomon's hope that God would not only hear from heaven, but compassionately forgive and restore them. Solomon was counting on the unlimited mercy of God, that in spite of the unfaithfulness of the people, God would remain faithful, refusing to turn His back on those whom He had called out and made His own.

When Solomon finished praying this prayer of dedication, He got an answer. God responded to each and everyone one of his questions with a resounding, “Yes!” He would tell Solomon, “Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land” (2 Chronicles 7:14 NLT). When you think about it, Solomon was asking something incredibly bold. He was asking God to “forgive your people who have sinned against you, and all their transgressions that they have committed against you.” In other words, if the people found themselves in captivity, it would have been as a result of their repeated rebellion against God. They would be suffering the punishment they deserved. But Solomon was asking God to forgive and forget all that they had done to receive the punishment they so richly deserved. And amazingly, God said that if they would simply humble themselves, pray, seek His face and turn from their sin, He would hear, forgive and restore them. What amazing compassion. What unbelievable mercy and grace. It reminds me of the wonderful words of Paul when he wrote, “but God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8 ESV). God knew sin was inevitable and unavoidable for man. That's why He sent His own Son to pay the penalty for man's rebellion. He sent Jesus to bear the punishment that mankind deserved. Jesus made it possible for man, once separated from God by sin, to be restored to a right relationship with Him. God showed compassion in the face of man's rebellion. He did for us what we could never have done for ourselves. Just a few verses earlier in Romans, Paul wrote, “When we were utterly helpless, Christ came at just the right time and died for us sinners” (Romans 5:6 NLT). And all we had to do was turn to Him in our weakness and acknowledge our need for Him. The result? He restored us compassionately. He heard our cry, forgave our sins, and made us right with Him. What an amazing, compassionate, loving, merciful God we serve.

Deliver Faithfully.

If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to the Lord toward the city that you have chosen and the house that I have built for your name, then hear in heaven their prayer and their plea, and maintain their cause. – 1 Kings 8:44-45 ESV

1 Kings 8:22-53

Solomon and the people of Israel were enjoying a time of unprecedented peace and tranquility. Unlike his father David, Solomon was not faced with the constant threat of war or incursions by the Philistines. God had blessed his reign and allowed him to enjoy a time of national prosperity and protection from warfare. But Solomon wasn't naive. He knew that war was always a real possibility because the Israelites were still surrounded by nations that considered them their enemy. The threat of being attacked was a constant part of their lives. But there was also the distinct possibility that God could lead them into battle. The time could come when God ordained that they take the battle to their enemies, “by whatever way you shall send them.” And if that time came, Solomon knew that the key to victory would be tied to God's divine assistance. Solomon had been raised by David and no doubt had heard the stories of David's many victories. His father had probably told him the story of his victory over the giant, Goliath, many times. It was on that occasion that David had boldly proclaimed to his over-sized enemy, “For the battle is the Lord's, and he will give you into our hand” (1 Samuel 17:47 ESV). David had ended up defeating Goliath and had gone on to have an illustrious military career, thanks to God's power and presence in his life.

While Solomon did not have the kind of military experience his father had, he did know that what set Israel apart was their dependence upon God for all their needs – including victory against their enemies. He knew that a God-ordained military campaign without God's help was doomed to failure. Doing what God calls you to do, but in your own strength, will not work. Attempting to accomplish God's will without God's power misses the whole point. God wants to direct, but He also wants to empower. So Solomon prayed that when the time came for God's people to go into battle, and they turned to Him for help, that He would hear them and provide them with victory. Warfare is always a distinct possibility for the child of God. The enemies of God are many and the time may come when God calls us to go into battle. When that time comes, we must turn to the Lord. We must always remember that the battle is His. Victory or defeat will not be based on our personal strength, but on God's divine power. Attempting to fight the enemies of God without His help will always lead to defeat. We must turn to Him. We must rely on Him. And while today we may not face physical foes and flesh-and-blood enemies, the battle is just as real. Paul reminds us, “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm” (Ephesians 6:12-13 ESV). Notice that Paul challenges us to take up “the whole armor of God.” He goes on to describe the belt of truth, the breastplate of righteousness, the shield of faith, the helmet of salvation, the sword of the Spirit and the shoes of the gospel of peace. These all come from God. They are the armor that He provides. We are to fight, surrounded by His means of protection and equipped with His weapons of warfare, and “praying at all times in the Spirit” (Ephesians 6:18 ESV).

Wearing God's armor and waiting on God's power. That is to be the stance of the child of God. The battles will come. The enemies will come against us. But our God is great and His power is unmatchable. We can face any foe with confidence and boldness, knowing that our God fights for us. The battle is His. We must believe that when God's children call out to Him, He will “hear in heaven their prayer and their plea, and maintain their cause.” He will do what only He can do. He will provide the victory. But we must pray. We must depend. We must wait. We must believe that He will deliver – faithfully.

Hear Indiscriminately.

Likewise, when a foreigner, who is not of your people Israel, comes from a far country for your name's sake  (for they shall hear of your great name and your mighty hand, and of your outstretched arm), when he comes and prays toward this house, hear in heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name. – 1 Kings 8:41-43 ESV

1 Kings 8:22-53

It was Peter who wrote, “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him” (Acts 10:34-35 ESV). The apostle Paul seconded this sentiment when he wrote that God, “will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury … God shows no partiality” (Romans 2:6-8, 11 ESV). Solomon knew that God had chosen the people of Israel as His special possession. He was well aware of the fact that they enjoyed a unique relationship with God and were privileged to be called His people. But Solomon also understood that God was the God of all the nations. Their privileged position as His chosen people was in order that they might be a witness to the rest of the world. As they lived in obedience to God's commands and experienced His abiding presence and power, the nations around them would stand in awe and admiration. Long before the days of Solomon, Moses had told the people, “See, I have taught you statutes and rules, as the Lord my God commanded me, that you should do them in the land that you are entering to take possession of it. Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.’ For what great nation is there that has a god so near to it as the Lord our God is to us, whenever we call upon him? And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today?” (Deuteronomy 4:5-8 ESV).

The relationship between God and His chosen people was not intended to be exclusive, but an example of what it meant for men to live in a right relationship with God. As those outside the nation of Israel watched God work among His people and act on their behalf. they would be intrigued and attracted. As they witnessed Israel's adherence to God's commands and jealously watched as He blessed them abundantly, some would find themselves drawn to Israel’s God. Converts to Judaism were a regular occurrence even during the days of Solomon. He knew that there were those from foreign lands who would turn to Yahweh, “for they shall hear of your great name and your mighty hand, and of your outstretched arm.” They would show up at the newly completed temple and pray to God, and when they did, Solomon asked that God would hear them indiscriminately. He knew his God to be accepting of all those who called on Him for His name's sake. Any who knew God to be the one true god and approached Him humbly and reverently would be heard by Him. But Solomon's request was based on his desire for God's glory and fame to be spread around the world and among the nations. He knew that when God heard and answered the prayers of even the non-Israelite, the news of God's gracious favor would spread. For Solomon this meant “that all the peoples of the earth may know your name and fear you, as do your people Israel.” He wanted everyone to know, fear and worship God as he did. He desired for God to be known among the nations. His was not a biased and bigoted view that refused to share His God with others. He simply wanted the glory and greatness of his God to be known among all men.

It is interesting to juxtapose Solomon's outlook with that of the religious leaders in Jesus' day. They had become intolerant of and even hateful toward anyone who did not measure up to their exacting standards – Jew and Gentile alike. They looked down their noses at Jesus and the disciples. They despised the Romans. They treated the common people with derision. They were far more concerned with their own glory than they were with God's. Their reputations were far more important to them than His. Yet Solomon begged that God would hear the prayers of the foreigner indiscriminately and answer graciously and mercifully. Why? So that God's fame and glory might spread. Is that my desire? Do I want to see God's fame spread among the nations? Do I ask that God would hear the cries of all those who call out to Him, so that they might see the goodness and glory of God? Perhaps if we were more interested in God's glory being spread, we would care more interested in sharing the good news of God's grace among the nations. If we really wanted God's fame to fill the earth, we would more readily desire to see God's power to be revealed among all people. We would also want to see to it that we illustrated what it looks like to have the God of the universe intimately involved in the everyday affairs of life. We would want our lives to be a testimony to God's goodness, grace, and glory – “in order that all the peoples of the earth may know your name and fear you.”

Respond Justly.

If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemy besieges them in the land at their gates, whatever plague, whatever sickness there is, whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house, then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways (for you, you only, know the hearts of all the children of mankind), that they may fear you all the days that they live in the land that you gave to our fathers. – 1 Kings 8:37-40 ESV

1 Kings 8:22-53

At this point in his prayer, Solomon gives an expansive list of potential judgments of God brought on by the sins of the people. He lists famine, pestilence, blight, mildew, insect infestations, plague, sickness and enemy invasion. Solomon knew full well the litany of curses that God had promised to bring if the people of Israel proved to be unfaithful to Him. He had given them a complete list of possible judgments in the book of Deuteronomy. “But if you will not obey the voice of the Lord your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you” (Deuteronomy 28:15 ESV). God's list included:

Cursed shall be your basket and your kneading bowl.

Cursed shall be the And the heavens over your head shall be bronze, and the earth under you shall be iron.fruit of your womb and the fruit of your ground, the increase of your herds and the young of your flock.

Cursed shall you be when you come in, and cursed shall you be when you go out.

The Lord will send on you curses, confusion, and frustration in all that you undertake to do, until you are destroyed and perish quickly on account of the evil of your deeds, because you have forsaken me.

The Lord will make the pestilence stick to you until he has consumed you off the land that you are entering to take possession of it.

The Lord will strike you with wasting disease and with fever, inflammation and fiery heat, and with drought and with blight and with mildew. They shall pursue you until you perish.

And the heavens over your head shall be bronze, and the earth under you shall be iron.

The Lord will make the rain of your land powder. From heaven dust shall come down on you until you are destroyed.

The Lord will cause you to be defeated before your enemies. You shall go out one way against them and flee seven ways before them.

And the list goes on. But Solomon knew his God. He knew that if the people sinned and came under the judgment of God, they could turn to God for help. First they would have to know “the affliction of their heart” (1 Kings 8:38). When any Israelite became afflicted enough by the trouble he was experiencing and recognized that the cause of it was his own sin, it should result in him “stretching out his hands toward this house.” In other words, the discipline of God would cause Him to stretch out his hands to God for forgiveness. The imagery here is that of admission of guilt, confession of sin, and a cry for forgiveness. If they would only acknowledge their sin, turn from it, and return to the one who had chosen them as His own, He would forgive them.

Solomon asks God to hear. When these prayers of confession and repentance come to God's attention, Solomon simply asks God to listen and then to respond justly. He trusted God to do the right thing because he knew that God was a just and righteous God. God alone knows the hearts of men. He knows the difference between true and false repentance. He can tell when someone is crying out simply to escape the pain of punishment, and when someone is legitimately remorseful and truly repentant. God had promised that “if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land” (2 Chronicles 7:14 ESV). It is one thing to know the pain of your heart. It is another thing to humble yourself before the throne of God in repentance, taking ownership for your sin and willingly turning from it back to God. Solomon was counting on the fact that God had promised to hear, forgive and heal. He also knew that God's punishment for sin, if responded to correctly, would produce a godly fear in the lives of those who returned to God in humble repentance. Paul described it this way: “For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There's no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death” (2 Corinthians 7:10 NLT). God's punishment always has a purpose. He disciplines those whom He loves. He brings just judgment on those who belong to Him, in order that they might return to Him in sorrow and repentance. But like Solomon, we must understand that God knows our hearts. He can tell when our sorrow is sincere and when it is simply worldly sorrow, lacking in repentance. We have to be willing to turn from our sin and return to God. If our only motive is to escape judgment, we miss the point. If we don't want God more than we want the pleasures of sin, we are not truly repentant. Godly sorrow results in salvation. Worldly sorrow results in death. God's desire for us is a restored relationship with Him. He longs to bless us. But He also longs that we would desire Him more than we do His blessings.

Discipline Lovingly.

When heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict them, then hear in heaven and forgive the sin of your servants, your people Israel, when you teach them the good way in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance. – 1 Kings 8:35-36 ESV

1 Kings 8:22-53

This is the third of seven scenarios that Solomon used in his prayer as a means of illustrating the potential unfaithfulness of the people of Israel and to plead for God's mercy and forgiveness. Solomon was no stranger to the promises of God concerning the land of Canaan. He knew that their very existence as a people and their presence in the land was the work of God. He had chosen them as His own and then provided them with a land in which to live. But their privileged position as His people and their possession of the land came with conditions. God had clearly warned them that, as His chosen people, they would be required to live in obedience to His commands. If they obeyed, they would experience His blessings. If they chose to disobey, their would be ramifications in the form of curses.  “And if you will indeed obey my commandments that I command you today, to love the Lord your God, and to serve him with all your heart and with all your soul, he will give the rain for your land in its season, the early rain and the later rain, that you may gather in your grain and your wine and your oil. And he will give grass in your fields for your livestock, and you shall eat and be full.  Take care lest your heart be deceived, and you turn aside and serve other gods and worship them; then the anger of the Lord will be kindled against you, and he will shut up the heavens, so that there will be no rain, and the land will yield no fruit, and you will perish quickly off the good land that the Lord is giving you” (Deuteronomy 11:13-17 ESV).

It is with this warning in mind that Solomon prays. He knew full well that there was always a distinct possibility that they would prove to be unfaithful. As a people, their history was replete with stories of unfaithfulness and idolatry. Remaining true to God had proven to be difficult for them. During their 400 years of captivity in Egypt they had forgotten Yahweh and worshiped the gods of their captors. Even after God's miraculous deliverance from their slavery in Egypt, it had not taken long before they were worshiping the golden calf in the wilderness. When they had arrived in the land of promise, God gave them victories over their enemies, but the people just couldn't seem to keep their hearts and hands off the false gods of the very nations they had conquered. So the scenario Solomon used in his prayer was far from unlikely or impossible. He knew in his heart that their unfaithfulness was a distinct and potentially dangerous possibility. If Solomon knew anything about God, it was that He kept His word. So He appeals to God's promise to forgive. But he knows that God's forgiveness would be conditioned on their repentance and confession. They would have to acknowledge God's name and turn from their sin. This would have to be more than just a casual, “I’m sorry.” To acknowledge God's name was to confess that His unique character as the one true God. It was to openly admit that He alone was holy, righteous, almighty and worthy of their worship. And to turn from their sin was to reject all false gods and renounce their improper dependence upon them. Solomon knew that God's forgiveness would required their genuine repentance. He also knew that God's punishment of them would always be positive in nature, designed to turn them from their unfaithfulness and return them to a right relationship with Himself. God disciplines His people for their own good, so that they might give Him glory. “For the LORD corrects those he loves, just as a father corrects a child in whom he delights” (Proverbs 3:12 NLT). “I correct and discipline everyone I love. So be diligent and turn from your indifference” (Revelations 3:19 NLT).

The unfaithfulness of God's people was inevitable, but God made provision for it. In Solomon's day, it came in the form of the sacrificial system. It required repentance and confession. The shedding of blood was necessary. Sin required punishment. But God provided a means by which sin could be atoned for or covered over. It was through the death of an innocent animal whose life was sacrificed as a substitute or stand-in for the guilty party. But those sacrifices were never intended to be permanent or complete in their effectiveness. They simply foreshadowed a greater sacrifice to come. God would eventually provide His own Son as the perfect, sinless sacrifice for the sins of man. His Son, Jesus Christ, would give His life as payment for the sins of all men – past, present and future. He would die in their place, taking on their punishment and paying their debt so that they might have forgiveness from sin and escape the penalty of death – eternal separation from God. But this gift must be received. The payment made by God through His Son must be accepted. Men must acknowledge their sin and turn to God for the forgiveness made possible through the death of Jesus Christ. Many years after Solomon prayed this prayer, Peter would preach a message to the Jews gathered in Solomon's Portico, an area just outside the temple. “But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus” (Acts 3:18-20 ESV). Repent. Return. And receive forgiveness from the hand of a loving God.

Forgive Mercifully.

When your people Israel are defeated before the enemy because they have sinned against you, and if they turn again to you and acknowledge your name and pray and plead with you in this house, then hear in heaven and forgive the sin of your people Israel and bring them again to the land that you gave to their fathers. – 1 Kings 8:33-34 ESV 1 Kings 8:22-53

Solomon continues his prayer of dedication for the temple. These verses contain the second of seven conditional circumstances that Solomon used as illustrations to appeal to God for His continued mercy and forgiveness. Solomon knew that while they had been experiencing an unprecedented period of peace and tranquility as a nation, that could all change in a heartbeat. All that was necessary was for the people to sin against God. As part of their covenant relationship with them, God had agreed to give them the land of Canaan as their possession. He had promised to bless them and give them victory over their enemies – as long as they remained obedient to Him. But if they failed to remain faithful to Him, they would experience cursing. “See, I am setting before you today a blessing and a curse: the blessing, if you obey the commandments of the Lord your God, which I command you today, and the curse, if you do not obey the commandments of the Lord your God, but turn aside from the way that I am commanding you today, to go after other gods that you have not known” (Deuteronomy 11:26-28 ESV). It seems that the primary sin Solomon had in mind was idol worship. He knew that if the people ever worshiped other gods, things would not go well for them. God would punish them for their unfaithfulness. And knowing the track record of the people of Israel, Solomon realized that this was a very real possibility. God had been very clear when He had warned the Israelites what would happen if they proved to be unfaithful. “The Lord will cause you to be defeated before your enemies. You shall go out one way against them and flee seven ways before them” (Deuteronomy 28:25 ESV). Not only that, “The Lord will bring you and your king whom you set over you to a nation that neither you nor your fathers have known. And there you shall serve other gods of wood and stone” (Deuteronomy 28:36 ESV). In other words, their sin against God would result in expulsion from the land and a life of exile as captives of another nation. That is why Solomon mentions God bringing the people back again to the land He had given their forefathers. This was a worse-case scenario as far as Solomon was concerned. In essence, he was playing the “What-if Game”. What if we turn away from you and start worshiping other gods and you punish us by allowing us to be defeated and taken captive by our enemies? Will you still hear us if we repent and forgive us of our sins and restore us to the land?

God would answer those questions as soon as Solomon had finished his prayer. God responded clearly and affirmatively. “If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land” (2 Chronicles 7:14 ESV). God will consistently forgive those who come to Him with truly repentant and contrite hearts. The writer of Lamenations reminds us, “The steadfast love of the Lord never ceases; his mercies never come to an end;  they are new every morning; great is your faithfulness (Lamentations 3:22-23 ESV). Solomon knew his God to be holy and just, demanding faithfulness and unwavering obedience from His people. But he also knew His God to be loving, merciful and forgiving. The whole idea of the temple and the sacrificial system it accommodated was to take advantage of God's prescribed plan for receiving forgiveness from sin. God had provided a means by which His people could remain in a right relationship with Him. He knew they would sin. He was well aware that they would fall short of His expectations. So He provided forgiveness through sacrifice. Blood had to be shed. Payment had to be made. Confession and repentance had to be expressed. Then forgiveness and restoration could be enjoyed. 

Solomon was appealing to the unwavering mercy of God. Even if the worse-case scenario should happen, he wanted to know that God's mercy would be available. And it would be. That is the story of the Bible. In spite of man's sin and rebellion against Him, God continues to show mercy. And since the sacrificial system could never fully take away the sins of man, God mercifully sent His Son as the once-for-all sacrifice or payment for all sin. Paul tells us that God was mercifully holding off His judgment against the sins of man until His Son came. “For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past” (Romans 3:25 NLT). Jesus became the final sacrifice for mankind's sins. He was the fully acceptable sacrifice that satisfied the justice of God and allowed Him to show mercy to sinful men who come to Him with repentant hearts and in full dependence upon the sacrifice of His Son. Solomon knew God to be merciful, so he appealed to that mercy. He was counting on what he knew about God. He knew full well the words of God. “When you are in tribulation, and all these things come upon you in the latter days, you will return to the Lord your God and obey his voice. For the Lord your God is a merciful God. He will not leave you or destroy you or forget the covenant with your fathers that he swore to them” (Deuteronomy 4:30-31 ESV). Without God's mercy, man is hopeless. But God is faithful, just, loving and good. He has provided a way. He has made forgiveness available through His Son.

Judge Rightly.

If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar in this house, then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness. – 1 Kings 8:31-32 ESV

1 Kings 8:22-53

Solomon's prayer of dedication for the temple was based on a long-term perspective and was God-focused in nature. He was doing far more than simply commemorating the completion of a construction project. He was asking God to continue to find favor with the people of Israel and hear their prayers and forgive any future sins they would inevitably commit. In essence, Solomon was praying that God would continue to extend mercy to His people. Solomon used seven scenarios to illustrate potential situations that might arise in the lives of the people of Israel. This particular one had to do with personal sins. He knew that there were going to be plenty of cases where the people of Israel broke God's covenant by committing sins against one another. Many of God's laws regulated the relationships between individuals. Six of the original ten commandments had to do with unacceptable behavior between fellow Israelites. They were not to lie, murder, bear false witness, covet, steal or commit adultery. They were to honor their parents. But God knew that they were incapable of keeping His laws, so He provided the sacrificial system as a means for receiving atonement and forgiveness. Like the tabernacle in the wilderness, the temple was intended to be the sole place where Israelites could come to confess and repent of their sins and seek forgiveness from God. So Solomon asked that God would hear their confessions and judge rightly. As a king, Solomon would have known how difficult it was to make right judgments based on the words of men. He was considered incredibly wise, but even Solomon did not have the ability to look into men's hearts or order to determine the truth of their words. One of the roles of the king was to judge his people and settle disputes. Solomon would have done this on a regular basis. He would have had to listen to testimonies and hear arguments, then make a determination based on the facts as he knew them to be. There must have been times when he questioned his own decisions, wondering if he had made the right determination.

So Solomon asked that God would hear the cases of His people and judge rightly between the just and the unjust. Solomon was asking God to be the righteous judge, condemning where necessary and vindicating when appropriate. He knew God to be just and fair in all His dealings. He also knew that God could not be tricked, deceived, or manipulated. He could look into the hearts of men and see the truth. He could judge rightly because He was omniscient, with intimate knowledge of the hearts and minds of men. So Solomon simply asked God to listen to the confessions of the people and judge as only He could – justly and righteously at all times. What a comfort to know that God never condemns unjustly. He never makes the wrong decision. God has never punished the righteous person wrongly. Yes, we see all kinds of people get away with all kinds of evil. We see unjust people do unjust things and never suffer any consequences. But we tend to view things from a limited perspective. We don't have a long-term outlook on life or the ability to see what God is going to do in the future. God can and will vindicate all wrongdoing. He will bring all sinners to account. We may not see it in our lifetime or be allowed to witness His justice in action, but we can rest assured that God will judge rightly and righteously one day. The psalmist described God as, “a righteous judge, and a God who feels indignation every day” (Psalm 7:11 ESV). He makes righteous judgments – all the time. We may not see them when they take place. We may not agree with His timing. But we can trust that what God decides is always right and just. He will condemn the wicked and vindicate the righteous – if not now, He will do so in the future.

We must learn to trust God and allow Him to rule and judge as He sees fit. He knows what is best. He operates on a different time schedule than we do. He sees things we cannot see. He knows the hearts and minds of men. He always metes out appropriate justice and judgment, in His time. We can always trust Him to deal with us as we deserve, even when we don't know the motivations of our own hearts. God sees the sin we are oblivious and blind to. He can tell the difference between wrong actions motivated by right desires and right actions done for the wrong reasons. And He always deals with us righteously and justly. We can count on that.

Listen and Forgive.

Yet have regard to the prayer of your servant and to his plea, O Lord my God, listening to the cry and to the prayer that your servant prays before you this day, that your eyes may be open night and day toward this house, the place of which you have said, “My name shall be there,” that you may listen to the prayer that your servant offers toward this place. And listen to the plea of your servant and of your people Israel, when they pray toward this place. And listen in heaven your dwelling place, and when you hear, forgive. – 1 Kings 8:28-30 ESV

1 Kings 8:22-53

While Solomon was well aware of the fact that the great temple he had just finished constructing was insufficient to contain God, he was counting on God's promise that His name would be there. God had told David, Solomon's father, “Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days. He shall build a house for my name. He shall be my son, and I will be his father, and I will establish his royal throne in Israel forever” (1 Chronicles 22:9-10 ESV). The temple was to be built as a sort of monument to the character and nature of God. It's beauty, richness, elaborate architectural detail and design were all intended to reflect the nature of God. It's sole purpose was for making sacrifice and receiving forgiveness. It was a tribute to the holiness, mercy, love and forgiveness of God.

So Solomon appealed to God to hear his prayer. He knew that, without God's presence, the building he had just had constructed would be nothing. It would be powerless to assist the Israelites in their times of need. After all, it was just a building. It was nothing more than a symbol of God's power, mercy, and love. It could not save them. If God did not show up and hear the prayers and accept the sacrifices they offered up, they were doomed. Which is why Solomon asked “that your eyes may be open night and day toward this house.” The temple was to be the place where they came to meet with God. It was where they would make their annual sacrifice of atonement to God in the hopes of receiving forgiveness for their sins. So it was essential that God see them and constantly be aware of their circumstances, as well as hear them when they cried out to Him.

Solomon knew full well that God was not going to take up residence in the temple. His dwelling place was in heaven. But he believed that God had chosen the people of Israel as His special possession. He had set them apart as His own and had determined to reveal His power and presence to them and through them. They were nothing without God. In fact, the only thing that set them apart as a people was their relationship with God. “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt” (Deuteronomy 7:6-8 ESV). God had chosen them, not the other way around. Their very existence as a nation was due to God's mercy and love. But Solomon knew that while God had been consistently faithful to them over the years, they had proven to be incredibly and repeatedly unfaithful in return. Which is why the sacrificial system was so essential. It was also why the temple was so important. Solomon was asking God to hear and forgive. He knew that the forgiveness of God was critical to their ongoing existence as a people. They were going to sin. It was inevitable. As a result, they would be required to bring their sacrifices and offer their prayers of confession and repentance. But if God did not hear them, they would be doomed. They would fall under His wrath and judgment. So Solomon appealed to God based on His character. He prayed based on God's promises. His request was for future forgiveness. While they were obviously enjoying God's blessings at that moment, all of that could change in a heartbeat if the people disobeyed God by breaking His laws. And Solomon knew that was inevitable and unavoidable. It would prove to be true in his own life. So he begged God to listen to their prayers of confession and contrition and honor their pleas of repentance with His forgiveness.

Solomon did not take the forgiveness of God for granted. He did not treat it lightly. But we do. We have grown so accustomed to the idea that all our sins are forgiven in Christ, that we no longer feel the need to own up to them or confess them. The apostle John reminds us, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9 ESV). Our forgiveness is a done deal. Jesus Christ has provided forgiveness for all our sins – past, present, and future – through His death on the cross. But that does not mean that we can sin at will and without any sense of remorse or expression of repentance. Our sin is still an affront to a holy God. We have His forgiveness available to us, but we must acknowledge our sin and confess it to God. Solomon valued the forgiveness of God. He built an entire structure just for the purpose of securing that forgiveness. God has given us His Son. We don't have to build or sacrifice anything. All we need to do is confess. And God will forgive and cleanse us from all unrighteousness. Amazing, but also amazingly easy to take for granted.

Our Uncontainable God.

But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built! – 1 Kings 8:27 ESV 1 Kings 8:22-53

As Solomon prepared to dedicate the temple he had just constructed, he offered a prayer of consecration to God. He was setting apart this very special building as the dwelling place of God. But even as he prayed, he realized the futility and extreme absurdity of what they were doing. They very idea of men trying to create a structure adequate or large enough to contain the God of the universe was absurd. Solomon's prayer reveals his understanding of God's immensity and transcendence. While the false gods worshiped by other nations could easily be contained in temples and shrines, the God of Israel was far too great and omnipresent to be contained in a single structure, regardless of how beautiful or large it might be. God Himself had said, “Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest? My hands have made both heaven and earth; they and everything in them are mine. I, the LORD, have spoken!” (Isaiah 66:1-2 ESV).

So was all the effort and expense Solomon had put into building the temple nothing but a waste of time? No. God had given Solomon permission to build the temple for which his father David had long dreamed. Solomon was well aware of the history of Israel's exodus from Egypt and the stories regarding the tabernacle. It was within the Holy of Holies that God's shekinah glory rested. God had ordained the construction of the tabernacle and had agreed to meet with His people there. Within the tabernacle, hidden from the view of men, the glory of God hovered over the mercy seat which sat on top of the Ark of the Covenant. It was there, once a year, that the high priest sprinkled the blood of a spotless animal in order to atone for the sins of the people. It was David's original intent to create a new dwelling place for the Ark. Ever since the people had lived within the land of Canaan, the Ark had been without a proper resting place. So David had dreamed of creating a house in which to keep the Ark. “Now when the king lived in his house and the Lord had given him rest from all his surrounding enemies, the king said to Nathan the prophet, ‘See now, I dwell in a house of cedar, but the ark of God dwells in a tent’” (2 Samuel 7:1-2 ESV). God had approved of David's plan, but it was Solomon who was allowed to bring it to fruition. The marvelous structure Solomon had constructed was not intended to contain or house God. That would have been impossible. It was created to provide a proper home for the Ark and allow for the continued atonement for the sins of the people of God. But the sacrifices made each year within the temple had to be more than just religious rituals performed out of some sense of duty. God expected the sacrifices to be accompanied by repentance and a sense of contrition. Years later, the prophet Isaiah would write, “For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: ‘I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite’” (Isaiah 57:15 ESV). Isaiah would also end up warning the people regarding their casual use of the temple and their contemptuous regard for the sacrificial system. Speaking on behalf of God, Isaiah wrote: “‘What makes you think I want all your sacrifices?” says the Lord. ‘I am sick of your burnt offerings of rams and the fat of fattened cattle. I get no pleasure from the blood of bulls and lambs and goats. When you come to worship me, who asked you to parade through my courts with all your ceremony? Stop bringing me your meaningless gifts; the incense of your offerings disgusts me!’” (Isaiah 1:11-13 NLT).

The temple could not contain God. And the sacrifices of men could not obligate God to forgive them for their disregard and disrespect for His holiness. As God had said, “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit.” God didn't live in the temple. He lived within the hearts of those who loved Him and recognized their need for Him. Our God is uncontainable and uncontrollable. We can't manipulate Him or make Him do what we want. We can't live our lives according to our own standards and then expect Him to bless us just because we go to church, periodically read our Bibles, or offer up the occasional prayer. As those who claim to believe in Jesus Christ, we are the dwelling place of the most High God. We are His temple. He lives within us. Paul reminds us, “Do you not know that you are God’s temple and that God’s Spirit dwells in you?” (1 Corinthians 3:16 ESV). “For we are the temple of the living God; as God said, ‘I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord’” (2 Corinthians 6:16-17 ESV). What an amazing reality. The uncontainable, uncontrollable God of the universe has chosen to dwell among us. He has determined to live within us. We don't need a building. All we need is belief in the redemptive work of His Son Jesus Christ and hearts that are willing to repent of our love affair with sin and self. Then God Himself takes up residence within us. Paul writes, “We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves” (2 Corinthians 4:7-8 NLT). The undeserving contains the uncontainable. The unremarkable contains the uncontrollable.

God, the Promise Keeper.

Now therefore, O Lord, God of Israel, keep for your servant David my father what you have promised him, saying, “You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me.” Now therefore, O God of Israel, let your word be confirmed, which you have spoken to your servant David my father. – 1 Kings 8:25-26 ESV

1 Kings 8:22-53

Solomon was wise, powerful and wealthy. He had just built a magnificent building designed to be the dwelling place of God. He was a success by any stretch of the imagination. As king of Israel, he enjoyed an unprecedented time of peace and prosperity. But he knew that his success had little or nothing to do with himself. It was the work of God. He knew that he was completely dependent upon God for everything, including his position, power, and possessions. It had not escaped Solomon's attention that his kingship was the result of a promise made to his father, David, by God. God had told David, “When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men” (2 Samuel 7:12-14 ESV). And God was not done. He went on to promise David, “And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever” (2 Samuel 7:16 ESV). God had made a promise and Solomon had seen God fulfill it. His kingdom was established. He had built a house for God. And he was going to learn that, as God's king, when he sinned against God, he was going to be disciplined severely.

But Solomon also knew that he had a role to play in all of this. He was obligated by God to live obediently and submissively to His divine will. He was to pay close attention to the manner in which he lived his life. The longevity and success of his kingship would be based on faithfulness and obedience. God had kept His promise to David, but it was going to be up to Solomon to stay committed to God. The sad reality is that Solomon failed to do just that. His kingship started off well, but ended poorly. He ended up having a “slight” problem with women. We read in 1 Kings that, “King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the Lord had said to the people of Israel, ‘You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.’ Solomon clung to these in love. He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart” (1 Kings 11:1-3 ESV). Solomon's love affair with women would be his undoing. They turned his heart away from God. “For when Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the Lord his God, as was the heart of David his father” (1 Kings 11:4 ESV). Solomon became an idol worshiper and proved to be unfaithful to his covenant-keeping God. As a result, God would split the kingdom of Israel in half. And the future of the divided kingdom would be one marked by continued apostasy and unfaithfulness. The number of wicked, unfaithful kings would far surpass the number of faithful, obedient kings. In punishing Solomon, God had kept His promise. He always does.

And He would also keep His promise to establish David's kingdom forever. We know historically that there was an end to David's reign. We know that Solomon's reign ended with a divided kingdom. We also know that there came a time when no king sat on the throne of David in Jerusalem. In fact, Israel has no king at this moment. But God keeps His promises. His Son, Jesus, is the rightful King or Israel. He is the King of the Jews and the King of kings and Lord of lords. And there is a day coming when Jesus Christ will rule over the entire world as king, sitting on the throne of David in Jerusalem. Through the prophet Jeremiah, God promised, “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness’” (Jeremiah 23:5-6 ESV). Concerning Jesus, the angel Gabriel told Mary, “And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end” (Luke 1:31-33 ESV). God will keep His promise. God will give Jesus the throne of His father David. He will one day reign in righteousness over all the world, just as God has promised. He is the promise-keeping God. We can trust Him. We can rest faithfully in Him.

None Like Him.

Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands toward heaven, and said, “O Lord, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart; you have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day.” – 1 Kings 8:22-24 ESV

1 Kings 8:22-53

Solomon had just finished the construction of the temple, a long-term building project, and the fulfillment of a dream of his father, David. But while the temple was complete, Solomon knew it would not be truly ready for use until it had been dedicated or set apart for God. The prayer Solomon prayed at this occasion is the longest recorded in the Bible. It was a public prayer of dedication that honored God for who He was and all that He had done in the lives of the people of Israel, including allowing them to finish this massive building project. Solomon stood before the people as their king and addressed God on their behalf. One of the first things he did was to acknowledge God's incomparable nature. He said, “There is no God like you.” God was one of a kind. He was unequaled and in a class by Himself. It is important to remember that the Israelites lived in a context and time when false gods were a dime a dozen. Every nation that surrounded Israel had its own god or gods. The Israelites themselves had long struggled with a propensity to worship other gods. While they had been exiled in Egypt, they had developed a habit of worshiping idols, and that temptation was always alive and well for them. False gods were an everyday reality for the people of Israel, but Solomon knew and acknowledged that there was no god that could ever compare to the one true God.

And one of the things that set God apart was His character. Solomon described Him as the covenant-keeping God. Unlike the false gods of the other nations, Yahweh was one who kept His word. He wasn't fickle or untrustworthy. What He promised, He would do. He could be counted on to be consistent in His interactions with those who worshiped Him. While God's moods could change, He was always consistent in His behavior. He would not tolerate sin. He hated pride. He blessed those who were obedient. He punished the disobedient. With the God of Israel, you always knew what to expect. His ways were always righteous and His character was immutable or unchanging. Solomon knew from personal experience that God had been faithful, because He had seen God fulfill His promise to David that his son would build the temple. Solomon was that son. He had personally experienced the blessings of God and knew that his success as king was God-ordained so that he might build the temple. He knew that his wisdom and wealth were both provided by God – all so he could accomplish God's will and complete the construction of the temple. Even though Solomon knew that he and others had done the actual planning and construction, he acknowledged God's non-debatable role: “You spoke with your mouth, and with your hand have fulfilled it this day.” God had said it and He had accomplished it.

There is a certain sense in which we, as Christians, fail to appreciate the uniqueness of God. We tend to take for granted who He is and all that He has done for us. While we would never think to compare God with other gods, because we don't believe in them, it might help us appreciate Him more if we better understood just how unique and incomparable He really is. Our God is faithful, just, always righteous in all that He does, and never fails to keep His word. What was true in Solomon's day is just as true today. We worship the same God. We benefit from the same unchanging characteristics that He displayed in those days. Moses wrote in the book of Numbers, “God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?” (Numbers 23:19 ESV). He is faithful, true and constantly consistent in His character. He can always be trusted. There is no god like our God. The character of God is what defines the nature of God. We don't get to add to or alter His character. We don't get to create a God of our own making. While we might prefer an all-loving, never-angry version of God, that is not up to us. We don't get to recreate Him or reimagine Him as what we would like Him to be. But the more we understand just exactly who He is, the greater our appreciation for Him will be. He deserves our praise, appreciation, worship, and faithful obedience, because there is no god like our God.

Knowing (Loving) God.

O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them. – John 17:25-26 ESV John 17:1-26

Jesus ended His prayer with an acknowledgement that the world into which He had come had, for the most part, refused to accept Him for who he was. The majority of the Jews had rejected Him as the Messiah. “He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him” (John 1:10-11 ESV). And because they had failed to know or recognize Him as Messiah, it had left them ignorant of who God really way. Earlier in His ministry, Jesus had said, “no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him” (Matthew 11:27 ESV). With His coming to earth, Jesus had made God known. He had made the invisible, visible and the unknowable, known. When Jesus said He had made to His disciples the name of God, He was saying that He had made known to them the very nature and character of God. Jesus' very presence on earth was an expression of the love of God. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16 ESV). “In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins” (1 John 4:10 ESV). “…but God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8 ESV).

Jesus was the revelation of God's love. But He was also the revelation of God's righteousness. Jesus lived a perfectly sinless and righteous life. He demonstrated in a real and tangible way exactly what God expected from men. His life of sinless perfection was a demonstration of God's righteousness “fleshed out.” Sinful man was only capable of living up to God's standard of righteousness with God's help. Not only that, Jesus revealed God's righteousness by becoming the very demonstration of God's holiness and love lived out. God always does what is right. He never does anything that would contradict His own character. In sending His own Son, God was able to satisfy His own sense of justice against sin, while providing a conduit for His love at the same time. Paul puts it this way: “…for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus” (Romans 3:23-26 ESV). Jesus' death on the cross was a visible reminder of God's hatred of sin. The sins of mankind could only be atoned or paid for by the death of a sinless man. Since no human existed who could measure up to that standard, His sent His own Son. “For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ” (2 Corinthians 5:21 NLT).

Jesus made God known. He made known His holiness by living it out for all to see. The holiness of God is not ethereal and invisible, but highly practical and tangible. Jesus demonstrated it in the way He lives His life. He showed that the holiness of God was achievable in the life of any man or woman who recognized their own sinfulness and accepted God's free gift of righteousness made available through His Son's death and resurrection. Jesus also made known God's love. He showed us that God's love is so great that He sent His own Son to die for us – even while we were mired in our sinfulness with no hope of ever changing our ways. God loved us so much that He did for us what we could never have done for ourselves. And Jesus was the demonstration of that love.

In His prayer, Jesus promised to continue to reveal the love of God to His followers. He would do so in His coming death on the cross. But the resurrection of Jesus would also reveal God's love for His Son. God would raise Jesus from the dead and restore Him to His rightful place of prominence and power at His side. And it is the full scope of that amazing love that Jesus wants His followers to know and experience. To know God is experience and understand the full scope of the love of God. It is also to love God in return. When we begin to grasp just how loving our God really is, we can't help but return our gratitude in the form of love for Him. Our growing comprehension of the love of God produces in us a love for God. And that is exactly what Jesus prayed for – “that the love with which you have loved me may be in them, and I in them.”

Live With the End In Mind.

Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. – John 17:24 ESV John 17:1-26

If taken out of context, this prayer would appear to have been prayed by Jesus from heaven, long after His death, resurrection and ascension. He makes mention of His desire that the disciples be able to join Him where He is. At the point Jesus prayed this prayer, the disciples were right there with Him. He was still earth-bound and facing His coming trials and crucifixion. But He prayed with a sense of accomplishment and finality, as if He was already back in heaven with His Father. He had full confidence that His death would result in His glorification. He would have to die, but He would also be raised back to life by the Father and restored to His original position of power and authority at His Father's side. He longed for His disciples to be able to see His coming glory. The three, Peter, James and John, had gotten a slight glimpse of what it might be like when they witnessed Jesus' transfiguration on the mountain. But Jesus was looking forward to the day when all His followers would see Him for who He truly is – the sovereign, all-powerful Son of God. On earth, while Jesus could perform incredible miracles, He had limitations. He suffered from hunger. He grew tired. He was susceptible to pain. He could calm the storm, walk on water, even raise the dead, but He would be brutally put to death at the hands of men. But there is a day coming when we will see Him like He really is. His appearance on earth as a man, His incarnation, was a necessary, but temporary condition. Paul reminds us, “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:5-8 ESV). Jesus willingly humbled Himself and took on human flesh. He became a servant to sinful men. He even submitted Himself to death at the hands of men in order to pay for their sins and make it possible for them to be restored to a right relationship with God the Father. But Paul goes on to say, “Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11 ESV). This was what Jesus was praying about. He longed for the day when His followers would witness His true glory. The apostle John wrote about that very event. “Dear friends, we are already God's children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is” (1 John 3:2 NLT). There is a day coming, when we will see Jesus in all His glory, but we will also see ourselves in our glorified state as well. “And when Christ, who is your life, is revealed to the whole world, you will share in all his glory” (Colossians 3:4 NLT).

In essence, Jesus was praying for and longing for the culmination of all things. He knew that He was going to have to die. He also knew that His disciples were going to be left behind, which is why He promised them the coming of the Holy Spirit. He was also fully aware that no one, Himself included, knew the day of His own return. In the meantime, His followers would have to continue to live on this earth, facing the attacks of the enemy, enduring the hatred of the world, and wrestling with their own sin natures. So Jesus prayed for the day when all His followers would be with Him and able to see Him in His glorified state. That day would signify the completion of God's redemptive work on earth. Sin would be eradicated, death would be defeated, Satan would be destroyed, and God's Kingdom would be established over all the earth. God's Kingdom would have come and His will done on earth as it is in heaven. This prayer reminds us that God's plan is not yet complete and that Jesus' work is not yet done. So like Jesus, we should live with a sense of eager anticipation. We should long for our glorification so that we can enjoy the thrill of seeing Him as He truly is. This world is temporary. Our place here is not intended to be permanent. God has something far greater in store for all of us who have placed our faith in Jesus Christ. Paul reminds us, “For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies. Then, when our dying bodies have been transformed into bodies that will never die…” (1 Corinthians 15:53-54 NLT).

All of this will take place because God loves His Son and that love is timeless and limitless. He has loved Him from eternity past and the extend of His love for Him will be revealed to all of us when we see Jesus in all His glory. We will witness the culmination of God's great redemptive plan and be able to see with our own eyes, the incredible love that the Father has for His Son. Right now, we know in part, but the day is coming when we will have full knowledge and understanding of just how great God's love really is. “Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely. Three things will last forever—faith, hope, and love—and the greatest of these is love” (1 Corinthians 13:12-13 NLT).

Unity With A Purpose.

I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. – John 17:21-22 ESV

John 17:1-26

Jesus has just finished asking God the Father to sanctify the disciples in the truth, the truth of the Word. But He qualifies and clarifies His request by expanding it to include all “those who will believe in me through their word.” This sanctification process made possible through Jesus' death and resurrection, and based on the truth of God's Word would result in oneness – a unity based on conformity to the Word of God. Jesus is not asking His Father to make it so everyone would just get along. No, He is asking for sanctification – an increasing spiritual transformation in the lives of His disciples and every subsequent Christ-follower to come. He is asking for the same kind of unity that He and the Father share. He is not talking about friendship, but a unity based on a shared will and a common desire to glorify God. The unity Jesus prayed for was based on the kind of unity He knew intimately well. He knew the will of His Father and He desired nothing more than to see it fulfilled – in His life and in the world. I think that is why, in His model prayer, Jesus gave us the words, “Your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:10 ESV). Jesus and His Father were completely unified when it came to the divine plan for mankind. There was never any disunity or disagreement between the two as to what needed to be done and what Jesus' role was to be. In the garden Jesus did pray, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done” (Luke 22:42 ESV). His humanity would have preferred a different path than the one chosen for Him by God. But because He and the Father were one, Jesus was willing to submit His will to the One He trusted and loved. Jesus knew the Father well. He knew His heart and was intimately aware of His character. He did not doubt the Father's love for Him. He did not question the Father's plans for Him. They were one.

So Jesus prayed that all His followers would experience the same kind of oneness that He and His Father enjoyed. A oneness or unity based on the truth of God's Word and the unchanging character of God that it reveals. To be sanctified in the truth of God's Word is to be constantly transformed by the growing awareness of God's loving, sovereign, perfect plan for mankind as revealed in Jesus Christ. It is to be increasingly convinced of the supernatural reality of Christ's redemptive work, the Father's love, the world's lostness, and our God-ordained commission to spread the good news of Jesus Christ to anyone and everyone we meet. When Jesus prays for our unity, He is asking for so much more than just a let's-get-along mentality. He is asking for more than just agreement over doctrine and a mutual assent to certain theological truths. He is praying for the same kind of non-negotiable unity that He and the Father share. We can waste so much time debating and disagreeing over issues of doctrine and lose sight of God's plan of redemption for mankind. We can end up arguing over certain theological issues, defending our point of view and demanding our interpretation be accepted, all the while failing to seek that God's Kingdom come and His will be done. The apostle John reminds us, “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8 ESV) and “that he appeared in order to take away sins” (1 John 3:5 ESV). How easy it is to forget those two truths and become obsessed with something other than the will of God.

It is interesting to note that the end result of our unity is not just to be horizontal in nature, but vertical. Our unity is ultimately to be with God and His Son. If our unity is merely horizontal in nature; in other words, if we just get along with one another, but lack an awareness of and submission to the will of God, it is wasted. There are cults, religions, organizations and groups of all kinds that share a oneness that is anything but godly. What Jesus prayed for was a growing godliness based on God's Word and an increasing oneness with one another based on the same oneness He shared with His Father. He wanted us to share a common cause and commitment based on the will of God for mankind. And Jesus knew that when His followers were unified in that way, the world would know that He had been sent by the Father. In other words, when we, as His disciples, become convinced of God's redemptive will and submit to it willingly, we will want what He wants. We will do everything in our power to see that His Kingdom come and His is done on this earth just as it is done in heaven. And the world will know that Jesus Christ truly was the Son of God sent to provide salvation from sin and death and a restored relationship with God the Father.

Set Apart.

They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be sanctified in truth. – John 17:16-19 ESV John 17:1-26

As followers of Christ, we don’t belong here – on earth, that is. Yes, we have been required by God to remain here and He has assigned us a task to perform until He calls us home or His Son returns, whichever comes first. We have been given the ministry of reconciliation, telling others about the good news concerning Jesus Christ and His desire to restore men to a right relationship with God the Father. But our very presence and our God-given assignment do not sit well with the world in which we live. In fact, Jesus said the world hates us, just as it hated Him. They prefer darkness over the light. They are not particularly open to the message of the Gospel. And because the world is under the influence of Satan, the prince of this world, it is an atmosphere filled with lies, because Satan is the father of lies. Deception and deceit are common place. Falsehood masquerades as truth. And we are tasked with living within this less-than-friendly environment as salt and light, sharing the truth regarding Jesus Christ and salvation.

So Jesus, knowing that things would not be easy for us, asked His Father to set us apart in the truth, the truth as found in the Word of God. In the Scriptures, we have a big picture portrait of what is really going on in the world. We have a sin problem. It has been that way from the beginning. Well, almost from the beginning. Adam and Eve were created by God and placed in a perfect environment, free from sin, disease, and death. But because they had free will, they were capable of either loving God and serving Him faithfully or rejecting Him and deciding instead to serve themselves. They chose the latter. Rather than accept God’s authority and trust His will for them, they decided that they knew best. Rather than worship God, they listened to the lies of the enemy and decided to be like God. God had told them the truth regarding the one tree of the garden from which they could not eat. But Satan got them to doubt God’s word. He tempted them to question God’s authority. And they sinned. From that point forward, sin has had a dramatic impact on the lives of men. Sin separated man from God, creating an unsurpassable barrier through which man could not pass. Access to God was denied. Fellowship with God was broken. And the penalty for sin was death, both physical and spiritual, including eternal separation from God.

But God stepped in and provided a solution to man’s sin problem: His Son. Sin came with a price tag. The penalty for man’s rebellion against God was death. Either man must die or come up with a way to do the impossible and live a sinless life. Man couldn’t live up to God’s standard of perfection. Sin became unavoidable and, as a result, death was inevitable. But God sent His Son to pay the penalty for man’s sin. He became the means by which men might be restored to a right relationship with God. His death, because He was sinless, satisfied the righteous demands of a holy God. And all those who believe in Him as their Savior receive forgiveness of sin and freedom from condemnation – forever. But there’s still a sin problem. Because we have been left in this world, we find ourselves surrounded by sin, and we still find ourselves susceptible to our own sin natures. The lies of the enemy resound in our ears every day. He attacks us relentlessly. He seeks to destroy us. So Jesus prayed that we would be set apart in the truth. The truth of God’s love. The truth of our forgiveness. The truth of the reality of Christ’s death, burial and resurrection. The truth of our redemption. The truth of our new nature and our capacity to sin less. The truth of our future glorification. The truth is, we need to be set apart each and every day to the amazing truth of all that God has done for us in Christ Jesus. Jesus died so that we might live. He gave His life so that we might never fear death again. The world would have us doubt all of that. The enemy would have us question everything we have been promised by God. Which is why we need to be set apart in the truth. We must immerse ourselves in the confidence-building, strength-producing, soul-fortifying truth of God’s Word. It tells us of the reality of sin. It reminds us of the impossibility of ever living righteously on our own. It teaches us of the holiness of God and the rebellion of man. It graciously reveals to us the wonderful solution God provided in His Son. It encourages us to place our trust in Christ’s righteousness and not our own. It provides us with the exciting news that holiness is not only possible, but normal for all those who place their faith in Jesus as their Savior. It is the truth that sets us apart. It is the truth that sets us free. It is the truth as found in Jesus, the way, the truth and the life.

Left Behind, But Not Alone.

But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world. – John 17:13-16 ESV John 17:1-26

As difficult as it was for the disciples to accept Jesus' admission that He was going to die, it had to be even more unsettling when, after His resurrection, He told them He was going away. They had just gotten Him back from the dead, a fact that had been hard for them to accept initially. But once they had come to grips with the amazing realization that He was alive, He told them that He was leaving. They would be on their own. Left behind to continue the work He had begun. It all had to be a bit overwhelming and confusing. Jesus had known it would be, which is why His prayer for them contained a request that His Father keep them from the evil one. He knew they were going to face all kinds of opposition for His name's sake. As His followers, they were no longer “of the world.” They had become citizens of another Kingdom. But for the foreseeable future they were going to be ambassadors for Christ in this world. Jesus was leaving them behind to continue spreading the news of salvation that His death was going to make possible. The apostle Paul understood that mission well. “So we are Christ's ambassadors; God is making his appeal through us. We speak for Christ when we plead, ‘Come back to God!’” (2 Corinthians 5:20 NLT). The disciples and all those who would follow them, have been given the ministry of reconciliation. It is our job to tell the world about how to be made right with God. We have been left behind for a reason. “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 29:19 ESV).

So we have a job to do. But we have not been left alone or defenseless. Jesus prayed for us. Yes, we are hated by the world because we are not of this world anymore. We are foreigners and sojourners. We are like aliens living in a strange land. We don't really belong here anymore, but we have a mission to accomplish. And not only does the world hate us, the prince of this world, Satan, is out to destroy us. He despises and loathes us because we are children of God, which is why Jesus asked the Father to keep us from him. The two big threats we face as believers are complacency or compromise. If Satan can get us to lose the urgency of our God-given mission and make it a back-burner issue, he has won. If he can get our faith in Christ to become just another add-on to our already busy lives, he will have made us ineffective and essentially powerless. But another threat we face is compromise. If Satan can get us to fall in love with the world and seek our satisfaction and sufficiency from all that it offers, it will render us useless for the cause of Christ. The apostle John warned, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15 ESV). It is virtually impossible to effectively serve God's Kingdom when we are in love with this one. Compromise and complacency are deadly temptations for each of us as believers. So Jesus prayed that God would keep us from the evil one. He wanted us to remain loyal to our God and faithful to our commission, right up until the end. We must constantly remind ourselves that we are not of this world. We are citizens of another Kingdom. We serve another King. We live according to a different set of standards or rules. But not only are we citizens of a different Kingdom, we are children of the King. In fact, Paul would have us remember, “And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God's glory. But if we are to share his glory, we must also share his suffering” (Romans 8:17 ESV).

Jesus knew that life on this earth for His followers would be difficult after His departure. That is why He gave us the Holy Spirit. He is to be our comforter, helper, guide, and source of spiritual strength. Jesus understood the dangers and difficulties His followers would face. But He also knew that His Father was fully capable of caring for them and keeping them safe. Our salvation was completely God's doing. Our sanctification or growth in Christ-likeness is His doing as well. Our safekeeping and security as His children is up to God as well. He has not and will not lose a single one He has redeemed. Our faith is secure, not because we live up to a certain standard or keep ourselves from committing certain sins, but because God holds us in His hands and will never let us go. While we live in this world, we must constantly remind ourselves that our real home is with Him. He has saved us so that we might be with Him. Jesus even told His disciples, “Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am. And you know the way to where I am going” (John 14:1-4 ESV).

Divine Preservative.

And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. – John 17:11-12 ESV John 17:1-26

Jesus knew what was about to happen to Him. He also believed and trusted that God was going to glorify Him after His coming death by raising Him back to life and restoring Him to His rightful position as the Son of God. Jesus was so confident that He spoke as if it was a done deal: “I am no longer in the world.” He was confident in His belief that He would soon be back at the side of His Father. With that in mind, Jesus prayed for those He would be leaving behind. He asked His Father to keep them in His name. This could mean to keep them loyal by the power of His name or it could mean to keep them loyal to all that Jesus revealed concerning the character and nature of God. Jesus' request probably contains both meanings. After His departure, the disciples would be shepherdless and alone. They would be susceptible to attack and prone to wander, so Jesus asks the Father to keep them. The Greek word, tēreō means “to take care of or guard.” Jesus was asking the Father to preserve those whom He had given to His Son as His followers. With His coming departure from this world, Jesus was handing over the safe keeping of His disciples to His “Holy Father.” This is the only time in the New Testament that this particular form of address of God is used. “Holy” refers to God's purity and righteousness. “Father” portrays the intimate personal relationship that a holy God has chosen to have with sinful men. The title “Holy Father” reveals the incredible nature of the status we enjoy as believers. Jesus has made it possible for us to have an intimate, child-and-father relationship with the sinless, holy God of the universe.

And for Jesus, the byproduct of this relationship with God should be unity among those who find themselves members of the family of God. Jesus knew that disunity and dissension would be real temptations for the disciples once He was gone. Their own sin natures and the attacks of Satan himself would be constant threats to their unity. He knew that God would have to keep them, care for and protect them, if they were going to remain faithful to the cause of Christ and unified in their love for one another. Jesus had already warned His disciples, “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. Beware of men, for they will deliver you over to courts and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles” (Matthew 10:16-18 ESV). Jesus knew that things were not going to be easy for His followers after His ascension. Yes, they would have the Holy Spirit to assist and empower them, but the threats would be real. The persecution would be intense. Jesus had told them, “you will be hated by all for my name’s sake” (Matthew 10:22 ESV). But Jesus was completely confident that His Holy Father would keep them and give them a supernatural measure of unity. During His earthly ministry, He had watched as His rag-tag band of disciples had remained with Him. He had not lost a single one of the men God had given to Him, except Judas, “the son of destruction.” But Jesus had not really “lost” Judas. His role had been predicted from long ago. The Old Testament had prophesied the betrayal of the Messiah by Judas hundreds of years before. “Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me” (Psalm 41:9 ESV). “Appoint a wicked man against him; let an accuser stand at his right hand. When he is tried, let him come forth guilty; let his prayer be counted as sin! May his days be few; may another take his office!” (Psalm 109:6-8 ESV). The betrayal of Jesus by Judas had been a part of God's divine plan from the very beginning. Jesus did not “lose” him. It was Judas who left Jesus, turning Him over to the authorities in order to make a profit off his former teacher and friend.

But for the rest, Jesus prayed for God's divine protection, asking His Father to preserve them, keep them, empower them and unify them. He would soon be leaving, but He was not going to leave them alone or defenseless. He would provide them with the Holy Spirit. He would leave them in the highly capable and powerful hands of God, their Holy Father. They would have divine power and protection. The eleven followers God had given Jesus would go on to radically change the world. They would be transformed from cowering, fearful and defeated men into powerful spokesmen for the cause of Christ, spreading the good news of salvation in Him alone all around the world. We too, as Christ's followers, enjoy this same divine protection and are constantly being preserved by our loving Holy Father. We have the indwelling Holy Spirit to guide, empower and comfort us. We have God Himself to go before us, fighting our battles and defending us against our own sin natures and the attacks of the enemy. And we can rest easy knowing the Jesus Himself sits at the right hand of the Father, interceding daily on our behalf.