Listen and Forgive.

Yet have regard to the prayer of your servant and to his plea, O Lord my God, listening to the cry and to the prayer that your servant prays before you this day, that your eyes may be open night and day toward this house, the place of which you have said, “My name shall be there,” that you may listen to the prayer that your servant offers toward this place. And listen to the plea of your servant and of your people Israel, when they pray toward this place. And listen in heaven your dwelling place, and when you hear, forgive. – 1 Kings 8:28-30 ESV

1 Kings 8:22-53

While Solomon was well aware of the fact that the great temple he had just finished constructing was insufficient to contain God, he was counting on God's promise that His name would be there. God had told David, Solomon's father, “Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days. He shall build a house for my name. He shall be my son, and I will be his father, and I will establish his royal throne in Israel forever” (1 Chronicles 22:9-10 ESV). The temple was to be built as a sort of monument to the character and nature of God. It's beauty, richness, elaborate architectural detail and design were all intended to reflect the nature of God. It's sole purpose was for making sacrifice and receiving forgiveness. It was a tribute to the holiness, mercy, love and forgiveness of God.

So Solomon appealed to God to hear his prayer. He knew that, without God's presence, the building he had just had constructed would be nothing. It would be powerless to assist the Israelites in their times of need. After all, it was just a building. It was nothing more than a symbol of God's power, mercy, and love. It could not save them. If God did not show up and hear the prayers and accept the sacrifices they offered up, they were doomed. Which is why Solomon asked “that your eyes may be open night and day toward this house.” The temple was to be the place where they came to meet with God. It was where they would make their annual sacrifice of atonement to God in the hopes of receiving forgiveness for their sins. So it was essential that God see them and constantly be aware of their circumstances, as well as hear them when they cried out to Him.

Solomon knew full well that God was not going to take up residence in the temple. His dwelling place was in heaven. But he believed that God had chosen the people of Israel as His special possession. He had set them apart as His own and had determined to reveal His power and presence to them and through them. They were nothing without God. In fact, the only thing that set them apart as a people was their relationship with God. “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt” (Deuteronomy 7:6-8 ESV). God had chosen them, not the other way around. Their very existence as a nation was due to God's mercy and love. But Solomon knew that while God had been consistently faithful to them over the years, they had proven to be incredibly and repeatedly unfaithful in return. Which is why the sacrificial system was so essential. It was also why the temple was so important. Solomon was asking God to hear and forgive. He knew that the forgiveness of God was critical to their ongoing existence as a people. They were going to sin. It was inevitable. As a result, they would be required to bring their sacrifices and offer their prayers of confession and repentance. But if God did not hear them, they would be doomed. They would fall under His wrath and judgment. So Solomon appealed to God based on His character. He prayed based on God's promises. His request was for future forgiveness. While they were obviously enjoying God's blessings at that moment, all of that could change in a heartbeat if the people disobeyed God by breaking His laws. And Solomon knew that was inevitable and unavoidable. It would prove to be true in his own life. So he begged God to listen to their prayers of confession and contrition and honor their pleas of repentance with His forgiveness.

Solomon did not take the forgiveness of God for granted. He did not treat it lightly. But we do. We have grown so accustomed to the idea that all our sins are forgiven in Christ, that we no longer feel the need to own up to them or confess them. The apostle John reminds us, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9 ESV). Our forgiveness is a done deal. Jesus Christ has provided forgiveness for all our sins – past, present, and future – through His death on the cross. But that does not mean that we can sin at will and without any sense of remorse or expression of repentance. Our sin is still an affront to a holy God. We have His forgiveness available to us, but we must acknowledge our sin and confess it to God. Solomon valued the forgiveness of God. He built an entire structure just for the purpose of securing that forgiveness. God has given us His Son. We don't have to build or sacrifice anything. All we need to do is confess. And God will forgive and cleanse us from all unrighteousness. Amazing, but also amazingly easy to take for granted.

When the Godly Live Godlessly.

2 Chronicles 17-18, 1 Timothy 5

The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. So also good works are conspicuous, and even those that are not cannot remain hidden. – 1 Timothy 5:24-25 ESV

It doesn't take a seminary degree to understand that every human being struggles with sin. It is apparent all around us. We even see it in our own lives on a regular basis. The godly can do ungodly things. When the godless act in ungodly ways, we shouldn't be shocked or surprised. Paul reminds us that we were once just like them. “You used to live in sin, just like the rest of the world, obeying the devil--the commander of the powers in the unseen world. He is the spirit at work in the hearts of those who refuse to obey God” (Ephesians 2:2 NLT). Those who do not know Christ as their Savior, do not have the capacity for living godly lives. And yet, those of us who have been redeemed through the work of Christ on the cross are still capable of turning our backs on the blessings of God and satisfying our sin nature by making God-less decisions. Jehoshaphat, the King of Judah, is a textbook example of how the godly can do ungodly things. Unlike so many of the kings of Israel and Judah, Jehoshaphat is described as a man whose “heart was courageous in the ways of the Lord” (2 Chronicles 17:6 ESV). We are told that “the Lord was with Jehoshaphat, because he walked in the earlier ways of his father David. He did not seek the Baals, but sought the God of his father and walked in his commandments, and not according to the practices of Israel. Therefore the Lord established the kingdom in his hand” (2 Chronicles 17:3-5 ESV). Jehoshaphat was determined to serve God, even sending his officials all across the land of Judah to teach the Law of God to the people. As a result, he enjoyed God's blessing and a time of peace. He grew in strength and power. But then Jehoshaphat made an ungodly decision. He determined to make an alliance with King Ahab of Israel. Ahab was a godless, wicked king who was the poster boy for apostasy. He and his queen, Jezebel, were a tag team of spiritual rebellion and idolatry. But Jehoshaphat made a marriage alliance with Ahab.

What does this passage reveal about God?

One of the things that God had made perfectly clear to His people was that He expected them to live holy lives, set apart from the ways of the nations that surrounded them. God had given them His law and articulated His commands concerning all aspects of life. Jehoshaphat, of all people, should have known and understood what God's expectations were. He had gone out of his way to ensure that his kingdom reflected his love for God and his desire to live in obedience to God's law. There is little doubt that Jehoshaphat knew about the sins of Ahab and the rampant idolatry of the northern kingdom of Israel. Making an alliance with Ahab would have been no different than making an alliance with the Philistines, something God would have never condoned. The kingdom of Israel was living in open rebellion against God. Ahab is described in highly unflattering terms. “And Ahab the son of Omri did evil in the sight of the Lord, more than all who were before him…Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel who were before him” (1 Kings 16:30, 33 ESV). God's hand was against Ahab, but He had made Jehoshaphat prosper. God was pleased with Jehoshaphat's obedience and faithfulness. But what would God do when Jehoshaphat proved to be faithful and made an ungodly decision?

What does this passage reveal about man?

Jehoshaphat's decision to make an alliance with Ahab would put him in an awkward position. Any time we determine to cozy up with the world, we will find ourselves facing the temptation to compromise on our convictions. James puts it rather bluntly. “You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God” (James 4:4 ESV). If we want to associate with the ungodly, we will find ourselves tempted to do ungodly things. And Jehoshaphat found that his innocent alliance would soon force him to make a difficult decision. Ahab would ask him to join forces with him against the Syrians. And even when God had given ample warning through His prophet, Micaiah, not to go up against the Syrians, both Ahab and Jehoshaphat would refuse to listen. They would reject the word of the Lord and listen to the lies of the false prophets. And Jehoshaphat, the godly king of Judah, would find himself fighting in a battle God had not sanctioned and surrounded by Syrian soldiers who mistook him for King Ahab. He wasn't where he was supposed to be. His ungodly decision making had gotten him in trouble and he was faced with possible death because he had refused to listen to God. But God did not abandon him. When Jehoshaphat cried out, God heard and He answered. “And Jehoshaphat cried out, and the Lord helped him. God drew them away from him” (2 Chronicles 18:31 ESV). Jehoshaphat's God delivered him in spite of his godless behavior. But the godless King Ahab would be struck by an errant arrow, and slowly die, propped up in his chariot.

How would I apply what I’ve read to my own life?

We all know that we are going to sin. It is the inevitable consequences of having a sin nature. But John reminds us, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9 ESV). When we cry out to God, and confess our need for Him, He answers. He forgives. He cleanses. In his letter to Timothy, Paul warns his young disciple, “Do not…take part in the sins of others; keep yourself pure” (1 Timothy 5:22 ESV). He also tells him, “The sins of some men are conspicuous, going before them to judgment” (1 Timothy 5:24 ESV). Such was the case of Ahab. His sins were many and painfully obvious to anyone with eyes to see. But Paul also says, “the sins of others appear later” (1 Timothy 5:24 ESV). Jehoshaphat's sin was not quite as apparent as Ahab's. His alliance with Ahab didn't appear to be so wrong at first glance. But it would prove to be an ungodly decision that would have dangerous consequences. In chapter five of 1 Timothy, Paul gives his young protegé some invaluable advice concerning the conduct of those within the church. He talks about how to interact with older men and women. He tells him how to care for widows in the church. But he also warns him that there will be those whose “passions draw them away from Christ” (1 Timothy 5:11 ESV). He reports that “some have already strayed after Satan” (1 Timothy 5:15 ESV). And then he tells Timothy, “As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear” (1 Timothy 5:20 ESV). Paul was serious about godlessness among the people of God. He knew it would happen. But he also knew that it must be dealt with seriously and soberly. Sin is a constant reality, even for the believer. So we must be alert and always ready to confront it in the lives of others and confess it when it appears in our own lives. Like Jehoshaphat, when we find ourselves in trouble for having made ungodly decisions, we must cry out to God for help. We must turn to Him in repentance and allow Him to rescue and restore us. 

Father, I know all too well my capacity for making ungodly decisions. I do it far too often. But I thank You for Your faithfulness to me, allowing me to cry out to You when I get myself in trouble. You have never failed to rescue me and restore me to a right relationship with You. Give me a growing desire to do things Your way and an increasing hatred for sin – both in my life and in the life of the body of Christ. Amen

Honesty Really Is the Best Policy.

Proverbs 28

“People who conceal their sins will not prosper, but if they confess and turn from them, they will receive mercy.” – Proverbs 28:13 NLT

Honesty. Transparency. Accountability.

Those are not particularly popular words among most Christians, especially those of the male variety. We have been raised to keep things close to the vest, not to let the other guy see our hand, and to never reveal a weakness to the competition. This attitude has resulted in a level of dishonesty and disingenuousness that is dangerous for us as believers. We have become masters at hiding our sins, masking our faults, and faking spirituality. We struggle with sin, but refuse to let anyone else know, even God. Yet, we are told, "if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness" (1 John 1:9 NLT). In James we are told "Confess your sins to each other and pray for each other so that you may be healed" (James 1:15 NLT). Yet, we continue to cover up and gloss over our sins, allowing fear of rejection and our own stubborn pride prevent us from enjoying the life-giving benefits of confession.

Hiding your sins may fool others, but only ends up harming you. Unconfessed sin becomes like a deadly toxin in our soul, a cancer that slowly eats away at our lives from the inside out. It saps us of spiritual vitality, robs us of joy, and diminishes our capacity to receive and enjoy the love, grace, and mercy of God in our lives. Like a child who has done something wrong, we tend to ignore and avoid any contact with God because we feel guilty about what we have done. We hide rather than run to Him for forgiveness. When we are around fellow believers, we tend to put up a facade that all is well, refusing to let them know that we are struggling. When we do so, we miss out on their prayers, encouragement, and support. Confession is cathartic. There is something therapeutic about letting the cat out of the bag and allowing someone else to know our secret. The moment we share and allow someone else to know our struggle is when we begin the journey toward healing and recovery.

But while confession is essential, there is a second step that often gets left out. Admitting your sins to God or another Christ-follower is a huge step in the right direction, but it shouldn't end there. This verse says, "if they confess and turn from them, they will receive mercy" (Proverbs 2813 NLT). The word "turn" is actually the Hebrew word azab, and it means "to depart from, leave behind, abandon." This is a two step process. First, you have to admit your sin, then, you have to turn from it. To confess and continue in your sin is not enough. There have to be steps taken toward change. Even in the 1 John passage, there is an aspect of repentance built into the idea of confession. God forgives and cleanses, but He expects change. He expects us to turn from and abandon our sinful ways, not continue in them. "If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts" (1 John 1:8-10 NLT). Confession is a lost art in the church today. As a result, many of us walk around with unconfessed sin that is destroying our lives and damaging our walk with God. It puts up barriers between ourselves and other believers. We end up living fake, opaque lives that prevent anyone from seeing what we're really like. And the silly part is that we all know that we all sin. There is no one without sin. So confession should not be a shock. The content of our confession may be, but God is greater than our greatest sin. He is able to forgive any transgression, no matter how large. We should be able to hear and lovingly accept the confession of any believer, no matter how a shock to our system it may be. Their openness is a key to the Body's oneness. Our acceptance and love is a sign that we are truly Christ's disciples. Honesty, transparency and accountability are the best policy for us as believers.

Father, break down the walls. Help us get rid of our stubborn pride and resistance to admitting our sins one to another. Create a transparency in the church like we've never seen before, and let it begin with me. Amen.