the blind see — Blog — KEN D. MILLER

18 The disciples of John reported all these things to him. And John, 19 calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?” 20 And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’” 21 In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. 22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. 23 And blessed is the one who is not offended by me.” – Luke 7:18-23 ESV

All the while Jesus was traveling throughout Galilee, teaching and performing miracles, John the Baptist was locked in a dungeon, the prisoner of Herod Antipas. John had gotten himself in hot water with the Tetrarch of Galilee for having boldly confronted him about his illicit relationship with his brother’s wife.

Herod had arrested and imprisoned John as a favor to his wife Herodias (the former wife of Herod’s brother Philip). John had been telling Herod, “It is against God’s law for you to marry her.” Herod wanted to kill John, but he was afraid of a riot, because all the people believed John was a prophet. – Matthew 14:3-5 NLT

During his imprisonment, John’s disciples had been keeping up with the activities of Jesus and relaying to their master all that they had seen and heard. Evidently, they had been in Nain when Jesus raised the dead man back to life and they delivered a full report on this unprecedented miracle to John. They probably included the reactions of the crowd.

“A great prophet has arisen among us!” and “God has visited his people!” – Luke 7:16 ESV

But this news left John in conflict. He had clearly believed that Jesus was the Son of God and the Messiah of Israel. He had declared Jesus to be “the Lamb of God, who takes away the sin of the world!” (John 1:29 ESV). After his baptism of Jesus, John had confidently proclaimed, “I have seen and have borne witness that this is the Son of God” (John 1:34 ESV). Yet, now John found himself locked in a prison cell and he must have wondered about the prophetic promises regarding the coming Messiah. He had plenty of time to think about how his own circumstances seemed to contradict what Isaiah had said would happen when the Messiah appeared in Israel.

The Spirit of the Lord God is upon me,
    because the Lord has anointed me
to bring good news to the poor;
    he has sent me to bind up the brokenhearted,
to proclaim liberty to the captives,
    and the opening of the prison to those who are bound. – Isaiah 61:1 ESV

As John looked around at his less-than-ideal surroundings he must have begun to have second thoughts about Jesus’ identity. During his confinement, he had become conflicted and his former confidence in who Jesus was had begun to weaken. At one point, John had boldly proclaimed his unwavering belief in Jesus’ identity as the Messiah and the Son of God.“I am not the Christ, but I have been sent before him. The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. He must increase, but I must decrease.

“He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. He bears witness to what he has seen and heard, yet no one receives his testimony. Whoever receives his testimony sets his seal to this, that God is true. For he whom God has sent utters the words of God, for he gives the Spirit without measure. The Father loves the Son and has given all things into his hand. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.” – John 3:28-36 ESV

But as John languished in prison, his certainty was shaken. So, he sent two of his disciples to Jesus with a message.

“Are you the one who is to come, or shall we look for another?” – Luke 7:19 ESV

You can sense John’s confusion and concern. He is not denying the supernatural nature of Jesus’ miracles. But he is simply trying to reconcile what he has been told about Jesus’ activities with what he had been expecting of the Messiah. There was little doubt that Jesus had been doing Messianic-like miracles. He had fulfilled all of the prophetic predictions concerning the anointed one of God.

In that day the deaf shall hear
    the words of a book,
and out of their gloom and darkness
    the eyes of the blind shall see.
The meek shall obtain fresh joy in the Lord,
    and the poor among mankind shall exult in the Holy One of Israel. – Isaiah 29:18-19 ES

Then the eyes of the blind shall be opened,
and the ears of the deaf unstopped;
then shall the lame man leap like a deer,
and the tongue of the mute sing for joy. – Isaiah 35:5-6 ESV

“I am the Lord; I have called you in righteousness;
    I will take you by the hand and keep you;
I will give you as a covenant for the people,
    a light for the nations,
to open the eyes that are blind,
to bring out the prisoners from the dungeon,
    from the prison those who sit in darkness.” – Isaiah 42:6-7 ESV

It is easy to understand John’s conflicted state. While he knew that his role would greatly diminish with the coming of the Messiah, he had never considered that it would include his imprisonment. Like every other Jew, John was looking for a Messiah who was going to re-establish the David dynasty and return Israel to power and prominence. John was looking for the Kingdom of God on earth. And while Jesus’ miracles were impressive and provided undeniable evidence of God’s power, John seems to have been waiting for proof that Jesus was the Warrior-King who would put an end to Roman rule and reinvigorate the fortunes of God’s chosen people.

Luke indicates that when John’s disciples arrived and delivered his question to Jesus, they were treated to a demonstration of Jesus’ miraculous power.

At that very time, Jesus cured many people of their diseases, illnesses, and evil spirits, and he restored sight to many who were blind. – Luke 7:21 NLT

Jesus seemed to be answering John’s question with visible, tangible proof. But just to make sure that the two disciples of John understood what they had seen, Jesus told them, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor” (Luke 7:22 NLT).

Jesus provides John with a list of miracles He had performed that clearly demonstrate His fulfillment of Old Testament prophecy. All of these things were meant to provide evidence of His Messianic role. But it seems clear that John had been looking for something more. He had a clear expectation that the Messiah would come in judgment, delivering the wrath of God against the enemies of Israel. But Jesus would later clarify the nature of His first advent.

“I have come as a light to shine in this dark world, so that all who put their trust in me will no longer remain in the dark. I will not judge those who hear me but don’t obey me, for I have come to save the world and not to judge it. But all who reject me and my message will be judged on the day of judgment by the truth I have spoken.” – John 12:46-48 NLT

Like most Jews of his day, John had conflated the predictions concerning the Messiah’s first and second comings. He had been expecting Jesus’ miracles to be followed up by military action against the Roman occupiers of Israel. He had been hoping that Jesus would use His growing popularity among the people and His divine power to lead an insurrection that would finally put an end to Israel’s misery.

But Jesus encouraged John to remain patient and not lose hope.

“…blessed is the one who is not offended by me.” – Luke 7:23 ESV

Jesus could sense that John was beginning to have doubts. So, He encouraged Him not to be offended by what he saw. The Greek word translated as “offended” is skandalizō, which carries the idea of stumbling over a rock or impediment. John was not to allow his unfulfilled expectations concerning the Messiah to trip him up. Jesus was fully aware of John’s predicament and most likely knew that John would never leave the prison alive. But He did not want John to lose heart. John was allowing his personal circumstances to determine his belief in the Messiah. And Jesus was encouraging him to do just the opposite. John was to examine his circumstances based on the clear evidence of Jesus’ Messianic power and authority. No, John had not personally experienced deliverance from the dungeon in which he was imprisoned but that did not negate the fact that Jesus was who He claimed to be. Not every lame person in Israel had been healed. Not every blind person had received sight. There were still countless people suffering from deafness and leprosy. And it’s unlikely that John was the only occupant of Herod’s prison.

Jesus was not yet done. His ministry had just begun. And all those who would continue to believe would not be disappointed. In fact, they would be blessed. In time, they would find that Jesus was exactly who He claimed to be. But for now, they were going to have to trust and believe, regardless of the circumstances.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

1 When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.

2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.” – Matthew 11:1-6 ESV

For whatever reason, Matthew chose to leave out what happened when the disciples went on their mission. He seems less interested in what the disciples ended up doing, than with what Jesus continued to accomplish as part of His messianic activities. Remember, Matthew is out to prove that Jesus is the Messiah so, it makes sense that he would ignore the accomplishments of the disciples. What they ended up doing was secondary in importance to what Jesus was doing and saying.

This chapter opens up with an encounter between Jesus and a few of the disciples of John the Baptist. John sits in a prison cell, by the order of Herod Antipas. His crime? Speaking out against the king’s immoral relationship with his own brother’s wife, Herodias. She had been incensed by John’s remarks and arranged to have him imprisoned. From his cell, John sent two of his own disciples to ask Jesus an interesting question. “Are you the one who is to come, or shall we look for another?” (Matthew 11:3 ESV). Was John’s question an indication of a lagging faith or a growing impatience? Was he beginning to doubt whether Jesus truly was the Messiah? It is likely that he was more than a bit confused by his imprisonment, wondering how it fit into the coming of the Kingdom as he had been preaching. Was he simply wondering when Jesus was going to begin acting like a Messiah and usher in His Kingdom? The passage doesn’t tell us what was going on in John’s mind, but based on the tone of his question, it seems as if John is struggling with both doubt and impatience. After all, he is sitting in a prison cell and Jesus is traveling around the countryside drawing crowds, but also drawing the anger and animosity of the nation’s religious leadership. If John is suffering from a case of doubt, who can blame him? While he had been chosen by God as the one to pave the way for the Messiah, he did not have in-depth knowledge of just how Jesus’ ministry would unfold. I don’t think John is wrestling with his imprisonment as much as he is with his expectations of just what should be happening outside the walls of his prison cell. Like all Jews, he had an image of what the coming of the Messiah would look like. John had preconceived ideas of what Jesus should be doing and he was probably wondering just what was going on.

When the two disciples arrived and presented John’s question to Jesus. In his Gospel, Luke tells us that “at that very time, Jesus cured many people of their diseases, illnesses, and evil spirits, and he restored sight to many who were blind” (Luke 7:21 NLT). And Matthew states that Jesus responded to John’s disciples with a command to return to John and describe what they were seeing.

“Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.” – Matthew 11:4-5 ESV

John was the herald, the offical God-appointed prophet, tasked with announcing the arrival of the long-awaited Messiah and His Kingdom. But even John had to have been a little confused by all that was going on. His concept of the Kingdom was markedly different than what was going on outside the walls of his prison cell. The activities of Jesus were not lining up with his expectations.

And Jesus wants John to understand that His immediate mission was far different than any of the Jews had expected. If you recall, John had a fairly strong view of Jesus’ role as the Messiah. Part of his message to the people entailed a fairly clear vision of Jesus as judge.

His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire. – Matthew 3:12 ESV

He had told the Pharisees and Sadducees, “You brood of vipers! Who warned you to flee from the wrath to come?” (Matthew 3:7 ESV). So, in John’s mind, Jesus should have been taking names and dishing out some well-deserved wrath on those who stood opposed to Him. And this encounter between Jesus and John’s disciples opens up a section in which Matthew begins to reveal that rejection of Jesus by the Jews. Which is why, when Jesus said, “blessed is the one who is not offended by me.” Most would end up finding Jesus offensive and reject not only His message of salvation, but His claim to be the Messiah of Israel.

Jesus seems to be trying to assure John that His miracles were evidence of His authority and power, and that His message of Good News spoke of His agenda. Jesus encouraged John to stay faithful in the face of adversity. There were going to be bumps along the road. Not everyone was going to believe in Jesus or His message, just as not everyone believed in or took advantage of John’s baptism. In refusing John’s baptism, the Pharisees and experts in religious law were really rejecting God’s plan for them and that seems to be the real message of this passage.

The people to whom John had been sent and to whom Jesus was ministering were cynical and skeptical of this new message. They were attracted to Jesus’ miracles, but didn’t know quite what to do with His message. He tended to challenge them and raise the bar of expectation for them. He seemed to be making it harder, not easier. Jesus challenged the status quo and made them uncomfortable in their self-satisfied little worlds.

For John and all those who heard the message of Jesus, it tended to make no sense at times. It was confusing and seemingly contradictory to all that they had come to know about how to have a relationship with God. Jesus’ message was about faith in who He claimed to be – the Son of God, sent directly from the throne of God with a message of repentance and a plan of salvation for restoring man’s marred relationship with God. And the wisdom of what Jesus was saying would be proved true in time – for John and all those who chose to have faith in Him.

Jesus wanted John to know that everything was happening just as God had ordained it to happen. Yes, John was in jail, but that was no indication that the Kingdom was in trouble or that Jesus had lost His focus. John would be executed long before Jesus was tried, crucified, buried and raised again. But the disciples of Jesus would see the wisdom of Jesus’ message proved true. They would see their own lives radically changed. They would witness a literal revolution that would spread throughout the known world in a very short period of time, as the Gospel of Jesus Christ, powered by the Holy Spirit, exploded onto the scene and into the lives of men at Pentecost. So Jesus encourages patience and faith. Give Him time to do what He came to do, in the manner in which He came to do it. Things would never be the same again.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

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