holiness to God

Robbing God of Glory

1 Again I lifted my eyes and saw, and behold, a flying scroll! 2 And he said to me, “What do you see?” I answered, “I see a flying scroll. Its length is twenty cubits, and its width ten cubits.” 3 Then he said to me, “This is the curse that goes out over the face of the whole land. For everyone who steals shall be cleaned out according to what is on one side, and everyone who swears falsely shall be cleaned out according to what is on the other side. 4 I will send it out, declares the Lord of hosts, and it shall enter the house of the thief, and the house of him who swears falsely by my name. And it shall remain in his house and consume it, both timber and stones.” – Zechariah 5:1-4 ESV

In God’s economy, the roles of king and priest were essential for maintaining the civil and moral order of the nation. Together, Zerubbabel and Joshua were responsible for rebuilding the Temple and re-instituting the sacrificial system of Israel. But Yahweh knew that the Temple could not guarantee an obedient people and the sacrifices could devolve into repetitious rituals that held no meaning and made no difference in the people’s behavior.

The reason the people of Judah had spent 70 years exiled in Babylon was because of their sinfulness and disobedience. Jeremiah the prophet had warned them that the Temple could not save them from God’s righteous wrath.

“Even now, if you quit your evil ways, I will let you stay in your own land. But don’t be fooled by those who promise you safety simply because the LORD’s Temple is here. They chant, ‘The LORD’s Temple is here! The LORD’s Temple is here!’ But I will be merciful only if you stop your evil thoughts and deeds and start treating each other with justice; only if you stop exploiting foreigners, orphans, and widows; only if you stop your murdering; and only if you stop harming yourselves by worshiping idols. Then I will let you stay in this land that I gave to your ancestors to keep forever.” – Jeremiah 7:4-7 NLT

The prophet Isaiah delivered a stinging indictment against God’s chosen people for their faux-faithfulness and hypocritical display of ritualistic and heartless worship.

…the Lord says,
    “These people say they are mine.
They honor me with their lips,
    but their hearts are far from me.
And their worship of me
    is nothing but man-made rules learned by rote.” – Isaiah 29:13 NLT

God had warned them of the consequences for their disingenuous displays of adoration and rule-keeping.

“…I will bring disaster upon you,
    and there will be much weeping and sorrow.…

“I will be your enemy,
    surrounding Jerusalem and attacking its walls.
I will build siege towers
    and destroy it.” – Isaiah 29:2-3 NLT

God expected both heart transformation and behavior modification. His Law was intended to be a road map for righteous living. The sacrificial system was graciously provided as a means for maintaining a right standing with Him when the sins were inevitably committed. 

In his role as governor, Zerubbabel was expected to deal with matters related to law and order. He was responsible for policing and enforcement of all civil laws designed to ensure the community’s safety and well-being. 

When there is moral rot within a nation, its government topples easily.
    But wise and knowledgeable leaders bring stability. – Proverbs 28:2 NLT

As the high priest, Joshua was responsible for fostering the spiritual well-being of the nation. He and his fellow priests, along with the Levites, were to care for the Temple and orchestrate the sacrifices and feasts prescribed by God. But they were also to serve as judges, providing legal counsel and judicial decisions on difficult cases.

“Suppose a case arises in a local court that is too hard for you to decide—for instance, whether someone is guilty of murder or only of manslaughter, or a difficult lawsuit, or a case involving different kinds of assault. Take such legal cases to the place the Lord your God will choose, and present them to the Levitical priests or the judge on duty at that time. They will hear the case and declare the verdict. You must carry out the verdict they announce and the sentence they prescribe at the place the Lord chooses. You must do exactly what they say.” – Deuteronomy 17:8-10 NLT

Zerubbabel and Joshua represent the religious and civil leadership of the nation. As God’s appointed caretakers, they were expected to shepherd His flock. This would require equal amounts of love and discipline, something their predecessors failed to provide.

“What sorrow awaits the leaders of my people—the shepherds of my sheep—for they have destroyed and scattered the very ones they were expected to care for,” says the LORD.” – Jeremiah 23:1 NLT

All of these factors provide important background to what takes place in chapter 5. In his sixth vision, Zechariah is shown a giant scroll, measuring 30 feet in length and 15 feet in height. On one side of this massive parchment is a list of all those who have committed theft. The other side contains the names of all who are guilty of swearing. This massive scroll contains only the name of thieves and those who pledge false oaths. But why did God focus on these two transgressions? Aren’t there far worse crimes that deserve God’s attention and judgment?

It seems that these two categories of sin both deal with taking what something that belongs to another. The seventh commandment clearly forbade stealing, and God but in the Book of Leviticus God expands His list of prohibitions.

“Do not steal. Do not deceive or cheat one another. Do not bring shame on the name of your God by using it to swear falsely. I am the Lord. Do not defraud or rob your neighbor. Do not make your hired workers wait until the next day to receive their pay. Do not insult the deaf or cause the blind to stumble. You must fear your God; I am the Lord. Do not twist justice in legal matters by favoring the poor or being partial to the rich and powerful. Always judge people fairly. Do not spread slanderous gossip among your people.” – Leviticus 19:11-16 NLT

Stealing and swearing seem to serve as broad categories that encompass all sins of speech and action. There are a lot of ways to steal from someone else. You can take their property and possessions but you can also rob them of their reputation. An employer can commit theft by failing to pay his workers a decent wage or by withholding payment for purely selfish reasons. But as the Leviticus passage makes clear, our words can also rob others of their joy, honor, dignity, and self-worth.

Later in this same book, God will expand on this topic of theft and swearing.

“I am determined to bless Jerusalem and the people of Judah. So don’t be afraid. 16 But this is what you must do: Tell the truth to each other. Render verdicts in your courts that are just and that lead to peace. Don’t scheme against each other. Stop your love of telling lies that you swear are the truth. I hate all these things, says the Lord.” – Zechariah 8:15-17 NLT

But there appears to more here than meets the eye. This scroll and the names of the guilty it contains is meant to get Zechariah’s attention. Its sheer size conveys the number of names that Zechariah saw, and he must have recognized many of them. Perhaps he saw his own name in the list. It seems likely that everyone living in Judah at the time would have found their name written on both sides of the scroll.

In the Book of Malachi, God issues a stern warning to the descendants of Jacob, calling them change their behavior. He accuses them of stealing from Him and they seem shocked by His words.

“For I the LORD do not change; therefore you, O children of Jacob, are not consumed. From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?’ Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. You are cursed with a curse, for you are robbing me, the whole nation of you.” – Malachi 3:6-9 ESV

The people were guilty of short-changing God. They had repeatedly failed to give the required tithes and offerings, leaving the storehouses of the Temple empty. And God declares the entire nation to be guilty of this crime.

But that wasn’t the only transgression God’s people had committed. According to the Book of Numbers, God outlawed the making of false or fraudulently pledges to Him.

“This is what the Lord has commanded: A man who makes a vow to the Lord or makes a pledge under oath must never break it. He must do exactly what he said he would do.” – Numbers 30:1-2 NLT

The Book of Numbers reiterates this command.

“When you make a vow to the Lord your God, be prompt in fulfilling whatever you promised him. For the Lord your God demands that you promptly fulfill all your vows, or you will be guilty of sin.” – Deuteronomy 23:21-21 NLT

Swearing an oath to God and failing to honor it was a form of stealing. It was to rob God of what was rightfully His. Jesus picked up on this theme of vows and swearing in His Sermon on the Mount. As with all His other saying in this famous sermon, Jesus took the Old Testament teachings on vows, swearing, and oaths and made them even more practical.

“You have also heard that our ancestors were told, ‘You must not break your vows; you must carry out the vows you make to the LORD.’ But I say, do not make any vows! Do not say, ‘By heaven!’ because heaven is God’s throne. And do not say, ‘By the earth!’ because the earth is his footstool. And do not say, ‘By Jerusalem!’ for Jerusalem is the city of the great King. Do not even say, ‘By my head!’ for you can’t turn one hair white or black. Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.” – Matthew 5:33-37 NLT

Stealing and swearing were common practice among the people of God in Zechariah’s day, and Zerubbabel and Joshua were far from guiltless. All stood before God condemned of robbing Him of glory, cheating Him of what was rightfully His, and offering false assurances of adoration and praise to cover up for their transgressions. But God wanted His people to know that He took their sins seriously and would deal with them harshly.

“…my curse will remain in that house and completely destroy it—even its timbers and stones.” – Zechariah 5:4 NLT

Yahweh wanted true heart change. He would not be satisfied with false piety, faux faithfulness, or fraudulent forms of worship. And God’s expectations remain just as high today. The apostle Paul reminded the believers in Thessalonica that God demanded words and actions that reflected true devotion and a commitment to holiness. Their behavior was to reflect their beliefs.

God’s will is for you to be holy, so stay away from all sexual sin. Then each of you will control his own body and live in holiness and honor—not in lustful passion like the pagans who do not know God and his ways. Never harm or cheat a fellow believer in this matter by violating his wife, for the Lord avenges all such sins, as we have solemnly warned you before. God has called us to live holy lives, not impure lives. Therefore, anyone who refuses to live by these rules is not disobeying human teaching but is rejecting God, who gives his Holy Spirit to you. – 1 Thessalonians 4:3-8 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Personal Holiness at All Costs and at All Times

1 And the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them, No one shall make himself unclean for the dead among his people, 2 except for his closest relatives, his mother, his father, his son, his daughter, his brother, 3 or his virgin sister (who is near to him because she has had no husband; for her he may make himself unclean). 4 He shall not make himself unclean as a husband among his people and so profane himself. 5 They shall not make bald patches on their heads, nor shave off the edges of their beards, nor make any cuts on their body. 6 They shall be holy to their God and not profane the name of their God. For they offer the Lord's food offerings, the bread of their God; therefore they shall be holy. 7 They shall not marry a prostitute or a woman who has been defiled, neither shall they marry a woman divorced from her husband, for the priest is holy to his God. 8 You shall sanctify him, for he offers the bread of your God. He shall be holy to you, for I, the Lord, who sanctify you, am holy. 9 And the daughter of any priest, if she profanes herself by whoring, profanes her father; she shall be burned with fire.

10 “The priest who is chief among his brothers, on whose head the anointing oil is poured and who has been consecrated to wear the garments, shall not let the hair of his head hang loose nor tear his clothes. 11 He shall not go in to any dead bodies nor make himself unclean, even for his father or for his mother. 12 He shall not go out of the sanctuary, lest he profane the sanctuary of his God, for the consecration of the anointing oil of his God is on him: I am the Lord. 13 And he shall take a wife in her virginity. 14 A widow, or a divorced woman, or a woman who has been defiled, or a prostitute, these he shall not marry. But he shall take as his wife a virgin of his own people, 15 that he may not profane his offspring among his people, for I am the Lord who sanctifies him.” – Leviticus 21:1-15 ESV

A life of holiness was a non-negotiable requirement for all of God’s people but it was especially important for those men who served as priests and intermediaries between Yahweh and His chosen people. So beginning in chapter 21 and running all the way through Leviticus 22:16, God turns His attention to the priesthood. Aaron and his sons had been given the responsibility of ministering within God’s house, the Tabernacle, where He had promised that His holy presence would reside. Their vital role within the sacrificial system established by God required them to live up to a more stringent set of standards. God had given them the responsibility of serving as spiritual instructors for His people.

“You must distinguish between what is sacred and what is common, between what is ceremonially unclean and what is clean. And you must teach the Israelites all the decrees that the Lord has given them through Moses.” – Leviticus 10:10-11 NLT

And they were to teach by example as well as by word. And it’s interesting to note that when Jesus was describing the religious teachers of His day, He basically recommended that His disciples do as they say, but not as they do.

“The teachers of religious law and the Pharisees are the official interpreters of the law of Moses. So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach.” – Matthew 23:2-3 NLT

There was no room for hypocrisy and duplicity in the life of God’s priestly leaders. Their lives belonged to God and they served on His behalf and at His behest. Their role as priests was not a job, but a calling. Yawheh had set apart Aaron, his sons, and the rest of the men of the tribe of Levi, and given them the mission of serving as His ministers and as emissaries to the rest of the nation of Israel.

God wanted His priests to understand and embrace the importance of their calling, so He provided them with a diverse range of regulations and rulings that concerned matters that might disqualify them for service. Anything that could result in their ceremonial defilement was to be avoided at all costs. These men were to take special precautions to maintain their purity and preserve their holiness. Their intimate connection with the Tabernacle required that they pay special attention to every area of their daily lives. Most of these commands have to do with their “off-duty” hours when they were not serving in their official capacity as priests. But even when they weren’t “on the clock,” they were to remain vigilant about their spiritual purity.

Death was a daily reality among the Israelites. The elderly passed away from natural causes. Others died from injuries or accidents. Disease and illness took their toll on some. But in all of this, the priests were never to allow themselves to become defiled by coming into contact with a dead body. Should this happen, they would become ceremonially unclean and unfit for service. But God gave a special exemption in terms of family members.

“The only exceptions are his closest relatives—his mother or father, son or daughter, brother, or his virgin sister who depends on him because she has no husband.” – Leviticus 21:2-3 NLT

In all other cases, the priests were to avoid any and all contact with the dead. And not only that, the priests were prohibited from imitating the mourning rituals of the pagan religions of the Canaanites. God strictly forbade His priests from shaving their heads, trimming their beards, or cutting their bodies. God had already addressed these issues back in chapter 19.

“Do not trim off the hair on your temples or trim your beards. Do not cut your bodies for the dead, and do not mark your skin with tattoos. I am the Lord.” – Leviticus 19:27-28 NLT

None of the Israelites were to practice the occult-like rituals of the Canaanites. But these kinds of practices were especially off-limits for the priests of Yahweh, and rightfully so.

“Not only did such rituals show the priest mourning the dad, but they involved mutilation of the body and possibly suggested pagan veneration of the dead.” – Allen P. Ross, Holiness to the Lord: A Guide to the Exposition of the Book of Leviticus

God demanded that Moses and the people of Israel treat the priests as holy “because they offer up food to your God. You must consider them holy because I, the Lord, am holy, and I make you holy” (Leviticus 21:8 NLT). In a sense, it behooved the people of Israel to help protect the purity of the priesthood because of their vital role in the sacrificial system. Unholy priests would be of no help when it came to seeking atonement from God. So, it was incumbent upon all the people to assist the priests in their pursuit of holiness.

That’s why God addressed the subject of priests and marriage. They were strictly prohibited from marrying women who were prostitutes or divorced. To do so would result in their defilement and disqualification for priestly service. And God considered prostitution so dangerous to priestly purity that He actually addressed what to do if a daughter of a priest was found to be a prostitute.

“…the daughter of any priest, if she profanes herself by whoring, profanes her father; she shall be burned with fire.” – Leviticus 21:9 ESV

This was serious business to God. The daughter’s willful actions negatively impacted her father’s holiness thereby invalidating him from priestly service to the Lord, and the only way to remedy the problem was to remove the impurity – permanently. Most likely, the woman was to be executed, then her body was to be burned. This would serve to purify the father from defilement and restore his ability to perform his role as a priest.

Verses 10-15 address the high priest in particular. As the highest-ranking member of the priesthood, Aaron was placed under even stricter requirements. When it came to mourning the death of a loved one, he was not allowed to “leave his hair uncombed or tear his clothing” (Leviticus 21:10 NLT). As the spiritual leader of God’s people, he was not permitted the luxury of mourning like everyone else. He represented God at all times. So, God denied him the right to mourn like everyone else. He was not allowed to go anywhere near a dead body, even if it belonged to his own father or mother. And God gave the reason for this harsh-sounding restriction.

“He must not defile the sanctuary of his God by leaving it to attend to a dead person, for he has been made holy by the anointing oil of his God. I am the Lord.” – Leviticus 21:12 NLT

Even the death of a parent was not to distract the high priest from his calling as the mediator between God and His people. God had set Him apart for His service alone. Others would have to mourn the dead because the high priest had been set apart to worship the living God. And this principle is echoed by the words of Jesus found in the gospel of Matthew. One day, Jesus was approached by a young man who expressed the desire to be His disciple but he gave the excuse, “Lord, let me first go and bury my father” (Matthew 8:21 NLT). But Jesus gave what sounded like a harsh and compassionless response. 

And Jesus said to him, “Follow me, and leave the dead to bury their own dead.” – Matthew 8:22 NLT

Some commentators believe the issue was that the young man was postponing his commitment and using the future death of his father as an excuse. They speculate that the death of the young man’s father was not imminent but only inevitable. There was no funeral about to take place. The young man was simply hoping to delay his commitment to a later date. But it makes more sense to see this passage through the lens of Leviticus 21. Jesus was calling on this man to make serving God his highest priority, placing greater value on following the Lord of life than in mourning the dead.

Even when it came to marriage, the high priest had to answer to his higher calling. God prohibited Aaron and his successors from marrying a woman who was a widow, divorced, or a known prostitute. And whoever the high priest ended up marrying was required to be “a virgin from his own clan” (Leviticus 21:14 NLT). The wife of the high priest was expected to help maintain his holiness and provide him with future offspring who might serve in his place upon his death. Purity was essential. Holiness was critical. Because the high priest and his associates represented God at all times. Of all people within the camp of Israel, they were expected to pursue and maintain personal holiness at all costs and at all times.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.