Blessed to Be a Blessing

5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth. – 3 John 1:5-8 ESV

Once again, John refers to Gaius as his “beloved.” He will use this term repeatedly throughout his letter. And while this word carries romantic connotations to a modern reader, the Greek word John used could better be translated as “dear friend.” It was a term of endearment that expressed the closeness and warmth behind their relationship. John had a deep and abiding affection for Gaius. It could be that Gaius was a disciple of John’s, much like Timothy had been to Paul.

In his second letter to his young protege, Paul referred to Timothy as “my beloved child” (2 Timothy 1:2 ESV). And he expressed his deep longing to see him again.

I long to see you, that I may be filled with joy. – 2 Timothy 1:4 ESV

The apostles developed strong attachments for the local flocks they ministered to and the men they trained to carry on the gospel message. While we’re not certain of the exact nature of the relationship between John and Gaius, it’s quite evident that they were close.

It seems that Gaius had shown hospitality to some itinerant evangelists who had visited the local congregation he attended. In his letter to the church at Ephesus, Paul mentioned evangelists among the “gifts” Jesus had given to the church.

Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. – Ephesians 4:11 NLT

An evangelist, by definition, was “a bringer of good tidings. The Greek word euaggelistēs derives from another Greek word, euaggelizō, which means “to preach the Good News.” Both words stem from the word, aggelos, which means, “angel, messenger, or one who is sent.”

An evangelist was a messenger of the gospel or good news concerning Jesus Christ. These individuals expanded the work of the Great Commission by taking the gospel to places the apostles had not yet been able to reach. When these men visited the local congregation in Asia Minor, where Gaius was a member, he extended hospitality to them. John complimented his generosity and kindness, describing his efforts as a “faithful thing.” The New Living Translation accurately renders John’s meaning by describing what Gaius did as an expression of his faith in God.

…you are being faithful to God when you care for the traveling teachers who pass through, even though they are strangers to you. – 3 John 1:5 NLT

John likely had in mind the parable Jesus told regarding the final judgment. In that story, Jesus describes those who have been blessed by the Father and who would inherit the Kingdom, and He provided the reason why:

For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. – Matthew 25:35 NLT

But, in the parable, the recipients of this fantastic news respond with amazement, asking, “Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? Or a stranger and show you hospitality? Or naked and give you clothing?” (Matthew 25:37-38 NLT). The king in Jesus’ story answers their question by stating, “I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!” (Matthew 25:40 NLT).

Gaius had graciously provided food and shelter to strangers, the divine messengers of the gospel who had shown up in their community. These men had testified about Gaius’ kindness before the entire congregation. When John received news of Gaius’ actions, he was thrilled because the actions of this selfless servant of God were exactly what the gospel was all about.

This is why John opened his letter by praying for Gaius’ prosperity.

I pray you to prosper concerning all things and to be in good health, just as your soul prospers. – 3 John 1:2 (Berean Literal Bible)

John knew of Gaius’ generosity, which reflected his “prosperous” soul. Gaius was spiritually flourishing and it showed up in his behavior. His gracious generosity was the fruit of his faithfulness to God. He gave willingly and cheerfully. So, John wanted to see Gaius prosper in every area of his life so that he might continue to be a blessing to others. This is the principle that Jesus taught in His Sermon on the Mount.

“Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back.” – Luke 6:38 NLT

Jesus was not preaching a prosperity gospel or a give-to-get, sure-fire investment strategy for financial success. He was outlining God’s plan for funding the ministry of the gospel after His departure. Gaius was a living, breathing example of this lifestyle of generosity in real life. Because of his willingness to share what he had been given by God, Gaius would become a pipeline for God’s ongoing blessings. God would continue to bless Gaius so that he could continue to bless others.

The body of Christ was meant to function as a self-contained organism in which everyone’s needs were met. God had equipped His church with all the necessary resources to thrive, not just survive.

The apostle Paul reminded Timothy that those whom Jesus had gifted to the church as apostles, prophets, evangelists, pastors, and teachers, were to be well taken care of.

Elders who do their work well should be respected and paid well, especially those who work hard at both preaching and teaching. For the Scripture says, “You must not muzzle an ox to keep it from eating as it treads out the grain.” And in another place, “Those who work deserve their pay!” – 1 Timothy 5:17-18 NLT

These individuals had no source of income. They were totally dependent upon the generosity of the local churches to care for their needs. Gaius had been one of the first to step up and welcome these men with open arms and a heart of generosity, and John encouraged him to extend his generosity by equipping the evangelists for the next phase of their ministry.

You will do well to send them on their journey in a manner worthy of God. – 3 John 1:6 ESV

These men were to be treated with honor and respect because they were messengers of God. He had sent them and expected His people to provide for them. John emphasized that “they have gone out for the sake of the name, accepting nothing from the Gentiles” (3 John 1:7 ESV). In other words, these men were ministering on behalf of Jesus. It was in His name and according to His commission that they made their way from town to town, bearing the good news to those who had yet to hear it. John emphasized that the only financial support these men could expect to receive would be from the body of Christ.

The church was to care for its own and Gaius illustrated that truth in a way that gained John’s attention and admiration. He was proud of his “dear friend,” and he encouraged Gaius to keep up the good work, reminding him, “We ought to support people like these, that we may be fellow workers for the truth” (3 John 1:8 ESV).

Some go while others give. God calls certain individuals to serve as pastors, teachers, evangelists, and missionaries. That calling requires them to dedicate themselves to the full-time use of their gifts and resources for His service. The apostle Paul spent his entire adult life answering the call he had received from Jesus on the road to Damascus. He was grateful for the support provided to him by local congregations of believers, like those in Philippi.

Every time I think of you, I give thanks to my God. Whenever I pray, I make my requests for all of you with joy, for you have been my partners in spreading the Good News about Christ from the time you first heard it until now. – Philippians 1:3-5 NLT

However, not every congregation followed the example of Gaius and the Philippians. Paul had to admonish the church in Corinth, reprimanding them for their lack of support for his ministry.

Don’t you realize that those who work in the temple get their meals from the offerings brought to the temple? And those who serve at the altar get a share of the sacrificial offerings. In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it. – 1 Corinthians 9:13-14 NLT

Paul used simple but poignant comparisons to make his point perfectly and painfully clear.

What soldier has to pay his own expenses? What farmer plants a vineyard and doesn’t have the right to eat some of its fruit? What shepherd cares for a flock of sheep and isn’t allowed to drink some of the milk? Am I expressing merely a human opinion, or does the law say the same thing? For the law of Moses says, “You must not muzzle an ox to keep it from eating as it treads out the grain.”[ Was God thinking only about oxen when he said this? Wasn’t he actually speaking to us? Yes, it was written for us, so that the one who plows and the one who threshes the grain might both expect a share of the harvest. – 1 Corinthians 9:7-10 NLT

God had sent these workers into the harvest and expected them to be adequately compensated for their efforts. Their sacrifice was worthy of remuneration. Their efforts to spread the Gospel and build up the body of Christ deserved the generous support of those who benefited from their work. Those who had been blessed were to be a blessing, and Gaius provided a tangible expression of faithfulness to God by exhibiting gratefulness to the servants of God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

A Faithful Thing

5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth. – 3 John 1:5-8 ESV

Once again, John refers to Gaius as his “beloved.” He will use this term repeatedly throughout his letter. And while this word carries romantic connotations to a modern reader, the Greek word John used could better be translated as “dear friend.” It was a term of endearment that expressed the closeness and warmth behind their relationship. John had a deep and abiding affection for Gaius. It could be that Gaius was a disciple of John’s, much like Timothy had been to Paul. In his second letter to his young protege, Paul referred to Timothy as “my beloved child” (2 Timothy 1:2 ESV). And he expressed his deep longing to see him again.

I long to see you, that I may be filled with joy. – 2 Timothy 1:4 ESV

The apostles developed strong attachments for the local flocks to whom they ministered and the men they trained to carry on the Gospel message. While we’re not certain of the exact nature of the relationship between John and Gaius, it’s quite evident that they were close.

It seems that Gaius had shown hospitality to some itinerant evangelists who had visited their local fellowship. In his letter to the church at Ephesus, Paul mentioned evangelists among the “gifts” Jesus had given to the church.

Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. – Ephesians 4:11 NLT

An evangelist, by definition, was “a bringer of good tidings. The Greek word is euaggelistēs and it derives from another Greek word, euaggelizō, which means “to preach the Good News.” Both words stem from the Greek word, aggelos, which means, “angel, messenger, or one who is sent.”

An evangelist was a messenger of the Gospel or the good news concerning Jesus Christ. These individuals expanded the work of the Great Commission by taking the Gospel to places the apostles had not yet been able to reach. And when they had visited the local congregation where Gaius was a member in Asia Minor, he had shown them hospitality. And John compliments him for his generosity and kindness, describing his efforts as a “faithful thing.” The New Living Translation accurately renders John’s meaning by describing the efforts of Gaius as an expression of his faith in God.

…you are being faithful to God when you care for the traveling teachers who pass through, even though they are strangers to you. – 3 John 1:5 NLT

It is likely that John had in mind the parable Jesus told regarding the final judgment. In that story, Jesus describes those who are blessed by the Father and who would inherit the Kingdom. And He provided the reason why:

For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. – Matthew 25:35 NLT

But the recipients of this fantastic news respond with amazement, asking, “Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? Or a stranger and show you hospitality? Or naked and give you clothing?” (Matthew 25:37-38 NLT). And the King in Jesus’ story answers their question by stating, “I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!” (Matthew 25:40 NLT).

Gaius had graciously provided food and shelter to strangers, the divine messengers of the Gospel who had shown up in their community. And these men had testified about Gaius’ kindness before the entire congregation. When John had received news of Gaius’ actions, he had been thrilled. The actions of this selfless servant of God were exactly what the Gospel was all about. The body of Christ was meant to function as a self-contained organism where the needs of all were met. God had equipped His church with all the resources it needed to survive and thrive. And the apostle Paul had reminded Timothy that those whom Jesus had gifted to the church as apostles, prophets, evangelists, pastors, and teachers, were to be well taken care of.

Elders who do their work well should be respected and paid well, especially those who work hard at both preaching and teaching. For the Scripture says, “You must not muzzle an ox to keep it from eating as it treads out the grain.” And in another place, “Those who work deserve their pay!” – 1 Timothy 5:17-18 NLT

These individuals had no source of income. They were totally dependent upon the generosity of the local churches to care for their needs. And Gaius had been one of the first to step up and welcome these men with open arms and a heart of generosity. But John encouraged Gaius to extend his generosity by equipping the evangelists for the next phase of their ministry.

You will do well to send them on their journey in a manner worthy of God. – 3 John 1:6 ESV

These men were divine messengers and they needed to be treated in a manner that reflected the honor and respect due to God. He had sent them and He expected His people to provide for them. And John emphasizes that “they have gone out for the sake of the name, accepting nothing from the Gentiles” (3 John 1:7 ESV). These men were ministering on behalf of Jesus. It was in His name and according to His commission that they made their way from town to town, bearing the Good News to those who had yet to hear it. And John emphasizes that the only financial support these men could expect to receive was from the church and not from Gentile unbelievers.

The church was to care for its own and Gaius had illustrated that truth in a way that had gained John’s attention and admiration. He was proud of his “dear friend.” And he encouraged Gaius to keep up the good work, reminding him, “we ought to support people like these, that we may be fellow workers for the truth” (3 John 1:8 ESV).

Some can go. Others can give. God calls certain individuals to serve as pastors, teachers, evangelists, and missionaries, and that calling requires them to dedicate themselves to the full-time use of their gifts and resources for His service. The apostle Paul spent his entire adult life answering the call given to him by Jesus on the road to Damascus. And he was grateful for the support provided to him by local congregations of believers, like those in Philippi.

Every time I think of you, I give thanks to my God. Whenever I pray, I make my requests for all of you with joy, for you have been my partners in spreading the Good News about Christ from the time you first heard it until now. – Philippians 1:3-5 NLT

But not every congregation followed the example of Gaius and the Philippians. Paul had to admonish the church in Corinth, reprimanding them for their lack of support for his ministry.

Don’t you realize that those who work in the temple get their meals from the offerings brought to the temple? And those who serve at the altar get a share of the sacrificial offerings. In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it. – 1 Corinthians 9:13-14 NLT

And Paul made his point perfectly and painfully clear.

What soldier has to pay his own expenses? What farmer plants a vineyard and doesn’t have the right to eat some of its fruit? What shepherd cares for a flock of sheep and isn’t allowed to drink some of the milk? Am I expressing merely a human opinion, or does the law say the same thing? For the law of Moses says, “You must not muzzle an ox to keep it from eating as it treads out the grain.”[ Was God thinking only about oxen when he said this? Wasn’t he actually speaking to us? Yes, it was written for us, so that the one who plows and the one who threshes the grain might both expect a share of the harvest. – 1 Corinthians 9:7-10 NLT

God had sent these workers into the harvest. Now, He expected them to be compensated for their work. Their sacrifice was worthy of remuneration. Their efforts to spread the Gospel and to build up the body of Christ deserved the generous support of those who had benefited from their work. Those who had been blessed were to be a blessing to others. And Gaius provides a tangible expression of faithfulness to God by exhibiting gratefulness to the servants of God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Gifted For Growth.

But grace was given to each one of us according to the measure of Christ's gift. Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.” (In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth? He who descended is the one who also ascended far above all the heavens, that he might fill all things.) And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. – Ephesians 4:7-14 ESV

Paul has stressed that the believers in Ephesus live together in unity, recognizing their shared faith and common bond in Christ. They had each been called by God. They had been placed in the body of Christ by God. And together, they were to live their lives in such a way as to bring glory and honor to God. And to make that possible, Paul reminded them that God had given them gifts. Paraphrasing from Psalm 68:18, Paul emphasized that when Jesus ascended back to heaven, He gave gifts to men. This happened as a result of the coming of the Holy Spirit, and was first made evident at Pentecost. When the Holy Spirit indwells a believer at their salvation, He gives them a gift – a supernatural enablement designed to build up the body of Christ. Paul described the nature of the gifts in his letter to the Corinthians.

To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.  All these are empowered by one and the same Spirit, who apportions to each one individually as he wills. – 1 Corinthians 12:7-11 ESV

The gifts of the Spirit are God-given, Spirit-empowered, and not man-made. They are not talents or natural capabilities. You are not born with these gifts.

Here in his letter to the believers in Ephesus, Paul talks about God’s gift of individuals to the church. These are divinely appointed and equipped leaders whom God has chosen for the task of leading His people. Just as God chose and appointed Moses to lead the people of Israel out of slavery in Egypt and just as He chose David to provide the people of Israel with leadership as they moved from a kingdom of former slaves to prominence as one of the greatest nations in the world. God provided the church with leaders. Paul describes them as apostles, prophets, evangelists, shepherds and teachers. An apostle was literally a “sent one” or messenger. The original 11 disciples had been commissioned and sent by Jesus to take the gospel message to the world. Paul, though not one of the twelve disciples who had been chosen by Jesus, viewed himself as an apostle because he had been commissioned by the risen Jesus on the road to Damascus. The primary role of the apostles was to spread the gospel and establish churches throughout the known world.

Prophets were “forth-tellers.” They had the divinely enabled ability to speak forth truth as based on the Word of God. They seemed to be responsible for building up the body of Christ, especially the local churches. Paul provides us with some insight into their role in his letter to the Corinthian believers: “the one who prophesies speaks to people for their upbuilding and encouragement and consolation” (1 Corinthians 14:3 ESV).

Evangelists were “heralds of salvation.” They were gifted by the Spirit to share the gospel. Their role was essential, in that they played a significant part in leading others to Christ. It seems that some evangelists stayed close to home, ministering in their local communities, while others itinerant, traveling from city to city in order to spread the good news of Jesus Christ.

When Paul refers to pastors and teachers, it is believed that he is speaking of one function, not two. It could be translated as “pastor-teacher” – referring to a single role within the church. Regardless of whether Paul speaking of one or two gifts, these individuals were essential in shepherding and teaching the body of Christ. The term “pastor” literally means “shepherd.” His role was to minister to the needs of the flock of Jesus Christ. He was to care for them, protect them, guide and feed them. A teacher was given the responsibility to teach the people of God. He was to instruct them in the Word of God and ensure that they understood sound doctrine. This particular role was essential to the well-being of the church because of the growing problem of false teaching and errant doctrine.

Together, these gifted individuals were to minister to God’s people, equipping them for the work of the ministry. It seems quite clear that Paul did not have in mind a professional clergy who did all the work of the ministry on behalf of the people of God. They were to be equippers and trainers, ensuring that the believers under their care were able to do the work of ministry within the local congregation. It was as individual believers were properly taught, trained, and equipped, that they were able to minister to one another and build up the body of Christ. Just a few verses later in this chapter, Paul describes the outcome of a well-equipped church: “when each part is working properly, makes the body grow so that it builds itself up in love” (Ephesians 4:16 ESV).

The goal is growth. The objective is spiritual health and doctrinal soundness. Jesus did not leave His flock defenseless or alone. He provided us with the Holy Spirit, and the Spirit has given the church gifted individuals to lead, guide and equip the body of Christ. Paul has in mind spiritual maturity. There was no place for spiritual stagnation or immaturity. God expected His people to grow and so did Paul. But it was a team effort. Each was expected to do his or her job, selflessly and sacrificially. For how long? “…until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ” (Ephesians 4:13 ESV).

A High Calling.

Ephesians 4:1-16

Therefore I, a prisoner for serving the Lord, beg you to lead a life worthy of your calling, for you have been called by God. – Ephesians 4:1 NLT

One of the things to constantly keep in mind when reading most of the letters of Paul is that he is typically writing to a congregation, not an individual. Except in the case of his two letters to Timothy and the one he sent to Titus, most of his letters are intended for a particular body of believers. He is addressing the church corporately. In his letter to the Ephesian church, he is stressing the unique nature of their identity as part of the body of Christ. They are a diverse group of individuals from all walks of life and a variety of religious backgrounds, whom God has called together and placed within His family. They share a common bond as recipients of the grace of God made possible through Jesus Christ. And while everything about their diverse backgrounds might naturally result in disunity and dissension, Paul calls them to unity. They have been loved by God, so now they should love one another.

He begs them to lead lives worthy of their calling. He wants them to conduct their lives in a manner that is in keeping with God's purpose in calling them in the first place. Then he gives them concrete examples of what that kind of corporate life will look like. They are to be humble, gentle, patient with each other, and willing to love in spite of one another's faults and failures. He stresses that their union as members of God's family was the work of the Spirit of God and, as a result, they should strive to maintain their peace with one another. This was not an easy thing considering the natural animosity Jews and Gentiles had toward one another. And it's important to remember that, as a result of the Gospel, the church in Ephesus was made up of both factions. Paul reminds them that "there is one body and one Spirit, just as you have been called to one glorious hope for the future. There is one Lord, one faith, one baptism, and one God and Father, who is over all and in all and living through all" (Ephesians 4:4-6 NLT). Unity is the theme of this section. Unity in diversity.

God, in His infinite wisdom, has not only called together a diverse group of individuals and placed them into His family, He has gifted each and every one of them with special Spirit-enabled gifts designed to benefit the body of Christ. Among them are the leadership gifts He has given to the church in form of apostles, prophets, evangelists, and pastor-teachers. These individuals were given to the church by God in order to strengthen and equip the body of Christ so that each member would do his or her work effectively, resulting in a vibrant and growing church. The Greek word Paul uses for "equip" is katartismon which means preparing, mending, or restoring people to their proper use. There are those in the church whose primary responsibility it is to help the body function efficiently and effectively. The church functions best when each individual believer is utilizing his or her spiritual gift in order to build up the rest of the body. When everyone is doing their job and conducting their lives within the body of Christ according to their individual calling, the entire body prospers. And the goal of all of this activity is spiritual maturity – "until we all come to such unity in our faith and knowledge of God's Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ" (Ephesians 4:13 NLT).

Spiritual maturity or increasing Christ-likeness is God's objective for the church, and everyone plays a vital role in the process. God's plan calls for unity and a shared concern for one another. "He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love" (Ephesians 4:16 NLT). We are in this together. The church is not a collection of individual believers growing independently and in isolation, but a body where each part has been meticulously and strategically placed by God and designed to function in a symbiotic and sympathetic relationship. This God-ordained and Spirit-empowered entity called the church is to be a remarkable witness to God's amazing wisdom. It shouldn't work, but it does. But only as long as we live in humility, gentleness, patience and love with one another, doing everything we can to maintain the unique spirit of unity that God has created to experience.

Father, thank You for the church. When I consider the incredible diversity of the body of Christ and the wide assortment of personalities and backgrounds represented, I am amazed that it works at all. In spite of our individual sin natures and tendency to live self-centered lives even in the midst of community, Your Spirit makes it all function – in spite of us. Give us a growing desire to live in unity, using our God-given gifts to benefit one another. Help us to understand that we grow best when we grow together. Amen.