Wisdom to Spare

16 Then two prostitutes came to the king and stood before him. 17 The one woman said, “Oh, my lord, this woman and I live in the same house, and I gave birth to a child while she was in the house. 18 Then on the third day after I gave birth, this woman also gave birth. And we were alone. There was no one else with us in the house; only we two were in the house. 19 And this woman’s son died in the night, because she lay on him. 20 And she arose at midnight and took my son from beside me, while your servant slept, and laid him at her breast, and laid her dead son at my breast. 21 When I rose in the morning to nurse my child, behold, he was dead. But when I looked at him closely in the morning, behold, he was not the child that I had borne.” 22 But the other woman said, “No, the living child is mine, and the dead child is yours.” The first said, “No, the dead child is yours, and the living child is mine.” Thus they spoke before the king.

23 Then the king said, “The one says, ‘This is my son that is alive, and your son is dead’; and the other says, ‘No; but your son is dead, and my son is the living one.’” 24 And the king said, “Bring me a sword.” So a sword was brought before the king. 25 And the king said, “Divide the living child in two, and give half to the one and half to the other.” 26 Then the woman whose son was alive said to the king, because her heart yearned for her son, “Oh, my lord, give her the living child, and by no means put him to death.” But the other said, “He shall be neither mine nor yours; divide him.” 27 Then the king answered and said, “Give the living child to the first woman, and by no means put him to death; she is his mother.” 28 And all Israel heard of the judgment that the king had rendered, and they stood in awe of the king, because they perceived that the wisdom of God was in him to do justice. – 1 Kings 3:16-28 ESV

In Solomon’s vision, he had requested that God would give him “an understanding mind” so that he might be able to “discern between good and evil” (1 Kings 3:9 ESV). And God had agreed to Solomon’s request, bestowing upon him the ability “to discern what is right” (1 Kings 3:11 ESV). All of this occurred while Solomon slept, and when he awoke there was probably little evidence that anything had changed. It is doubtful that he felt any different of could sense that he was wiser and more discerning. But, in time, he was given tangible proof that God had kept His word.

As the king, he was expected to act as the preeminent judge over his people. One of his duties was to ensure that the citizens of his kingdom were governed with order and justice. He was to see that there was a fair and equitable system for hearing and settling all civil disputes. And this responsibility was not to be taken lightly. When David was king, it seems that he failed to make this aspect of his kingly duties a high priority, and his son, Absalom, used this oversight to his advantage.

He got up early every morning and went out to the gate of the city. When people brought a case to the king for judgment, Absalom would ask where in Israel they were from, and they would tell him their tribe. Then Absalom would say, “You’ve really got a strong case here! It’s too bad the king doesn’t have anyone to hear it. I wish I were the judge. Then everyone could bring their cases to me for judgment, and I would give them justice!” – 2 Samuel 15:2-4 NLT

Absalom knew that the people wanted a king who showed care and concern for them. His daily appearances at the gate were intended to win them over the convince them that he was a more reliable advocate for them than David. And his actions paid off.

Absalom did this with everyone who came to the king for judgment, and so he stole the hearts of all the people of Israel. – 2 Samuel 15:6 NLT

But unlike his father, Solomon didn’t shirk his kingly responsibilities. He was willing to do the dirty work that came with his new role, which included presiding over disputes between the citizens of his kingdom. And, as this passage makes clear, Solomon didn’t practice a form of judicial snobbery. He could have limited his cases to those of the wealthy and influential and relegated the disputes among the common people to a subordinate on his administration. But here we find the king presiding over a case involving two prostitutes. These women would have been considered the scum of the earth. The Hebrew word used to describe them carries a strong pejorative meaning, most often being translated as “whores.” They were guilty of adultery and sexual immorality, and their reputations were well known within the community. Yet, Solomon graciously admitted them into his royal court and took the time to hear their dispute.

It’s interesting to note that Jesus Himself was accused of being “a friend of tax collectors and other sinners” (Matthew 11:19 NLT). He had a reputation for associating with the despised and disreputable of society. But, when faced with these accusations, Jesus didn’t deny them, he simply stated, “wisdom is shown to be right by its results” (Matthew 11:19 NLT). Jesus was emphasizing that, in time, His choice of friends would prove to be right and just. After all, Jesus had come into the world to save sinners (1 Timothy 1:15). When Jesus was condemned by the Jewish religious leaders for eating with tax collectors and sinners, He had responded, ““Healthy people don’t need a doctor—sick people do” (Matthew 9:12 NLT). And then He added, “For I have come to call not those who think they are righteous, but those who know they are sinners” ( Matthew 9:13 NLT).

Solomon understood that he was the God-appointed king over all the people. He didn’t have the right to pick and choose whom he governed. And these two women, while clearly sinners, were still citizens of his kingdom and no less deserving of his time.

So, Solomon patiently listened to their story, and it proved to be a convoluted and complicated tale. These two women not only shared a common occupation, but they also lived in the same house. And as a result of their chosen form of livelihood, both women eventually became pregnant. Within a few days of each other, both gave birth to healthy baby boys. But one of the infants died in his sleep, accidentally smothered by his own mother as he slept by her side in the bed. During the night, the woman woke to find her son dead, so driven by grief and jealousy, she took the body of her deceased baby and switched it with the living child. There is little doubt that this ploy would fail, but she was driven by grief, not logic.

And when the other woman awoke and discovered the lifeless baby by her side, she quickly discerned that it was not her child. The babies had been switched in the night. But the other mother vehemently denied any wrongdoing and vociferously declared that the living baby was her own. Unable to settle their dispute, the women brought the matter to the king. And now, it was up to Solomon to deliver a wise and discerning resolution to their conflict.

After hearing these two emotionally charged mothers state their cases, Solomon simply stated, “Bring me a sword” (1 Kings 3:24 ESV). His words must have come as a shock to the women. Why was he asking for a sword? What was he intending to do? Was he going to enact judgment and personally execute one of them on the spot? What they didn’t realize was that Solomon was utilizing the wisdom and discernment promised to him by God. Without even knowing it, Solomon was putting into practice his newfound ability to discern what was right. Having heard the details of the case and the conflicting claims of the women, Solomon somehow knew exactly what to do. 

Sword in hand, Solomon declared his shocking “solution” to the problem.

“Cut the living child in two, and give half to one woman and half to the other!” – 1 Kings 3:25 NLT

In essence, Solomon was declaring that since there was no way of knowing which woman was telling the truth, the only alternative was to kill the remaining child, so that neither had an advantage. This judgment sounds preposterous and totally unfair. One of the women was clearly lying, and this solution would have produced an inequitable and unrighteous outcome. But Solomon was operating under the divine influence of God Almighty. He had no intention of killing the baby. His “judgment” was a carefully crafted ploy, designed to expose which woman was the liar. And the disparate responses of the two women quickly revealed the identity of the real mother. She was the one who begged for the life of the child to be spared. She was willing to lose custody of the child in exchange for his life. Yet, the other woman was more than willing to see the living child killed so that the other mother might be deprived of joy.

This entire episode is intended as a demonstration or proof that God had kept His promise to Solomon. The vision given to Solomon had been far more than just a dream. It had been a prophetic word from God and now Solomon knew that he had received the very gift he had requested: An understanding mind that could discern between good and evil. Even Solomon must have been surprised by his own actions. But as Jesus had said, “wisdom is shown to be right by its results.” The positive outcome of this dispute revealed that the wisdom of God had been at work. It had not been the result of human intelligence or Solomon’s inherent cleverness. He had been given the ability “to discern what is right” (1 Kings 3:11 ESV), and he had put it to good use. The result was the joyful reunion of the mother and her child. There is no indication that Solomon condemned the other woman for her lies and subterfuge. She had already suffered the loss of her child and that was punishment enough.

And, in time, news of Solomon’s novel approach to justice began to spread throughout the kingdom, and the people recognized it for what it was: The wisdom of God.

When all Israel heard the king’s decision, the people were in awe of the king, for they saw the wisdom God had given him for rendering justice. – 1 Kings 3:28 NLT

They found comfort in knowing that their king was governed by the wisdom of God. They could expect to receive justice because their king operated according to divine wisdom.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Curse of Procrastination

10 Then David slept with his fathers and was buried in the city of David. 11 And the time that David reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. 12 So Solomon sat on the throne of David his father, and his kingdom was firmly established.

13 Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, “Do you come peacefully?” He said, “Peacefully.” 14 Then he said, “I have something to say to you.” She said, “Speak.” 15 He said, “You know that the kingdom was mine, and that all Israel fully expected me to reign. However, the kingdom has turned about and become my brother's, for it was his from the Lord. 16 And now I have one request to make of you; do not refuse me.” She said to him, “Speak.” 17 And he said, “Please ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife.” 18 Bathsheba said, “Very well; I will speak for you to the king.”

19 So Bathsheba went to King Solomon to speak to him on behalf of Adonijah. And the king rose to meet her and bowed down to her. Then he sat on his throne and had a seat brought for the king's mother, and she sat on his right. 20 Then she said, “I have one small request to make of you; do not refuse me.” And the king said to her, “Make your request, my mother, for I will not refuse you.” 21 She said, “Let Abishag the Shunammite be given to Adonijah your brother as his wife.” 22 King Solomon answered his mother, “And why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also, for he is my older brother, and on his side are Abiathar the priest and Joab the son of Zeruiah.” 23 Then King Solomon swore by the Lord, saying, “God do so to me and more also if this word does not cost Adonijah his life! 24 Now therefore as the Lord lives, who has established me and placed me on the throne of David my father, and who has made me a house, as he promised, Adonijah shall be put to death today.” 25 So King Solomon sent Benaiah the son of Jehoiada, and he struck him down, and he died. – 1 Kings 2:10-25 ESV

Why bother doing something today if you can simply put it off until tomorrow? And why do it at all, if you can leave it for someone else to do altogether? David seemed to live his life according to those two concepts. But it wasn’t because he suffered from the lack of energy that can accompany old age. This had been a life-long struggle for him. He seemed to have a knack for avoiding the unpleasant and delaying the inevitable. When looking back over his life, the examples of his penchant for procrastination are numerous. There was the time when David’s son, Amnon, raped his half-sister Tamar. David had actually been complicit in the immoral affair because he had sent Tamar to care for Amnon, whom he believed to be sick. But David had been deceived by his son.

When King David heard of all these things, he was very angry… – 2 Samuel 13:21 ESV

Yes, David was enraged by the news of what Amnon had done. But he did nothing to deal with his son’s actions. In fact, for two years, David acted as if nothing had happened. For two long years, Tamar would be forced to live with the shame of her violation while her attacker went unpunished. But eventually, Tamar’s brother Absalom took matters into his own hands and murdered Amnon. When the news reached David, he “mourned for his son day after day” (2 Samuel 13:37 ESV), but he took no steps to have Absalom arrested for his crime. In fact, Absalom fled Jerusalem and lived as a fugitive for three years. And the entire time, David did nothing to avenge the death of his son. And when Absalom eventually returned, David continued to put off his legal responsibilities as king, refusing to punish Absalom for what he had done. This lack of action was interpreted as weakness by Absalom, causing him to lose all respect for his father. Eventually, he decided that he would make a far better king and led a successful takeover of his father’s throne.

Now, as Solomon prepared to begin his own reign as the king of Israel, he found himself with the unpleasant task of cleaning up some of his father’s unfinished business. On top of that, he had his brother Adonijah to deal with. Just as he had done with Amnon and Absalom, David had left Adonijah unpunished for his crime. This ambitious and conniving young man had almost succeeded in stealing the kingship from Solomon, and yet David had taken no steps to mete out justice. By the time David died, Solomon had found himself sitting on the throne but with his former enemy living in the palace as if nothing had ever happened. His nearly successful coup attempt had gone completely unpunished. Both David and Solomon had allowed him to live, but Solomon had been wise enough to add one clear condition.

“If he proves himself to be loyal, not a hair on his head will be touched. But if he makes trouble, he will die.” – 1 Kings 1:52 NLT

But eventually, Adonijah showed his true colors. He made his way to the palace and approached the queen-mother, Bathsheba, to whom he made what appears to be a simple request. First, he reminded her that, as David's oldest living son, he had been the rightful heir to the throne.

“As you know, the kingdom was rightfully mine; all Israel wanted me to be the next king.” – 1 Kings 2:15 NLT

Adonijah’s desire for the throne had not diminished. But he wisely and cleverly admitted that, while his attempted coup had failed, it had been the will of God.

“But the tables were turned, and the kingdom went to my brother instead; for that is the way the Lord wanted it. So now I have just one favor to ask of you. Please don’t turn me down.” – 1 Kings 2:15-16 NLT

He appealed to Bathsheba for one concession. He had been forced to give up his rightful place on the throne, and all he wanted in return was one simple thing: That Solomon would give him permission to marry Abishag, the maiden who had cared for David during his final days of life (1 Kings 1:1-4).

“Speak to King Solomon on my behalf, for I know he will do anything you request. Ask him to let me marry Abishag, the girl from Shunem.” – 1 Kings 2:17 NLT

Bathsheba agreed to take this seemingly benign request to her son. But the reaction she got from Solomon must have surprised her.

“May God strike me and even kill me if Adonijah has not sealed his fate with this request. The Lord has confirmed me and placed me on the throne of my father, David; he has established my dynasty as he promised. So as surely as the Lord lives, Adonijah will die this very day!” – 1 Kings 2:23-24 NLT

To Bathsheba, this must have come across as a bit of an overreaction on Solomon’s part. After all, Abishag was just a Shunnamite servant girl. What difference did it make if Adonijah married her? But Solomon, evidencing the wisdom for which he would become world-renowned, saw through Adonijah’s seemingly innocuous request.

“Although Abishag had been only David’s nurse, in the eyes of the people she passed as his concubine; and among the Israelites, just as with the ancient Persians (Herod. iii. 68), taking possession of the harem of a deceased king was equivalent to an establishment of the claim to the throne . . .” – C. F. Keil, The Books of the Kings

This same scene was played out when Absalom had entered Jerusalem after having stolen the kingdom from David. One of the first pieces of advice Absalom had received was to violate the concubines that had belonged to the former king.

“Sleep with your father’s concubines whom he left to care for the palace. All Israel will hear that you have made yourself repulsive to your father. Then your followers will be motivated to support you.” – 2 Samuel 1621 NLT

Solomon was not fooled by Adonijah’s ploy. He knew exactly what his conniving brother was attempting to do and dealt with him accordingly. He ordered the immediate execution of Adonijah, eliminating any further possibilities for his brother to usurp his throne.

Unlike his father, Solomon acted decisively. He did not put off until tomorrow what needed to be done today. While he knew his actions might be questioned by others, he did what needed to be done. He refused to allow this cancer to remain in his kingdom, choosing instead to remove the threat before it could do serious damage. In doing so, Solomon displayed a level of decisiveness that his father had lacked. Even at an early age, Solomon revealed a degree of wisdom and discernment that would serve him well for many years to come.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Mind of Christ.

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ. – 1 Corinthians 2:14-16 ESV

Those who have placed their faith in Christ, accepting Him as their Savior from sin, have been given the Holy Spirit. His presence within us gives the capacity to think and act as Jesus did. We can live holy lives. We can discern the will of God and live according to it. We can hear the inner promptings of the Spirit of God and respond to them. But the natural or lost individual cannot. He or she lacks the Holy Spirit in their lives, so they are incapable of discerning spiritual truth. In fact, they come across as little more than foolishness to them. The message of the gospel seems silly and absurd. The idea of the resurrection is far-fetched and borders of fantasy. The concept of eternal punishment for sin is something they have a hard time grasping and accepting. All because they are non-spiritual. They lack the Spirit.

Paul tells us that “the spiritual person judges all things.” The Greek word he uses for “judges” is anakrinō and it means “to discern, evaluate, examine.” Those who have the Holy Spirit within them are able to discern or understand what He is doing in and around them. They have a spiritual perspective. The lost or non-spiritual individual does not have that capacity. When they look at a Christ-follower who is living in the power of the Holy Spirit, they cannot discern or understand his actions. They can't comprehend the life of faith. It makes no sense to them. The paraphrase of this verse found in The Message puts it well. “Spiritually alive, we have access to everything God’s Spirit is doing, and can’t be judged by unspiritual critics.” In fact, they can and do judge us, but they cannot understand us. They think our actions are illogical. They see faith as a weakness or a crutch. They label Christians as unintelligent and the idea of a Savior for mankind as wishful thinking. They place all their hopes in this life. The physical, tangible world becomes their sole reality.

But we have the mind of Christ. Paul, quoting from Isaiah 40:13, writes, “Who can know the Lord’s thoughts? Who knows enough to teach him?” It is a rhetorical question and the answer is “no one.” And yet, while we cannot teach God anything and we cannot fully know the mind of God, we have been given the ability to comprehend and know His will. The apostle John writes, “No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known” (John 1:18 NIV). Jesus revealed God to man when He took on human flesh. But men refused to accept Him. They were incapable of recognizing who He was. Now the Holy Spirit reveals God to those in whom His dwells. His presence within us allows us to know God, to discern spiritual truths, and to think and act as Jesus did.

When we live under the influence of the Holy Spirit, we will be misunderstood. Our actions and attitudes will make no sense to those who are unsaved. Our joy in the midst of sorrow will seem strange to them. Our humility will come across as weakness. Our selflessness will appear as little more than lack of initiative. Jesus said that the world would hate us just as it hated Him. In spite of all the good that Jesus did, the world ended up despising Him because they could not understand Him. They were stuck with a natural, earthly perspective. They could not see Jesus for who He really was. In fact, a perfect illustration of this is found in the gospel of John. Jesus had fed thousands of people by miraculously multiplying five loaves of bread and two small fish. The people were blown away by what Jesus did. Because their physical needs were met in such an incredible way, they were ready to make Jesus their king. But John writes, “Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself” (John 6:15 ESV). The next day, these same people came to Jesus expecting to be fed again. But Jesus said to them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you” (John 6:26-27 ESV). Jesus began to teach them about the “bread of life.” He claimed to be the bread that came out of heaven to give life to the world, but they simply wanted physical bread. They wanted their physical appetites fed. But Jesus said, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out” (John 14:35-37 ESV). As hard as it may be for some to accept, Jesus indicates that without the Father's help, it is impossible for men to accept Jesus for who He is. They are blinded by their own sin. The Jews who heard Jesus speak that day only saw Him as the son of Mary and Joseph. They could not understand what He meant when He said He was the bread that came down from heaven. So Jesus explained to them, “No one can come to me unless the Father who sent me draws him” (John 6:44 ESV). It is the Spirit of God that makes possible our salvation. He must open our eyes and provide us with the capacity to see Jesus as Savior. But He is also the one who makes it possible for us to experience sanctification. He gives us the capacity to live in obedience to God's will, providing us with the mind of Christ and a discernment to understand spiritual things. We have the mind of Christ in the form of the Spirit of Christ. So we can live like Christ.

Love, Knowledge and Discernment.

And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. – Philippians 1:9-11 ESV

It was Paul's desire that the love of the believers in Philippi would grow more and more. He knew how important love was in the life of the believer. He fully understood that, because God has loved us, we are obligated to love others. God is love, and as His children, we are to express His nature. But Paul also qualified His request for increasing love by requesting that it be accompanied by knowledge and discernment. He was not asking for a sentimental sort of love, but a well-reasoned and Christ-like love founded on an understanding of the truth of God. Our love is not to be without discrimination or discernment. The psalmist writes, “You who love the Lord, hate evil!” (Psalm 97:10 NLT). Paul himself wrote to the believers in Rome, “Let love be genuine. Abhor what is evil; hold fast to what is good.” (Romans 12:9 ESV). In his prayer for the Philippian believers Paul gives his reason for requesting love accompanied by knowledge and discernment – “so that you may approve what is excellent.” The NET Bible translates that phrase as “so that you can decide what is best.” Our love, as it grows, if accompanied by knowledge and discernment, will help us establish right priorities and enable us to focus on what really matters. The problem today is that love has become non-discerning and indiscriminate. We love without thought or priority. We love food, cars,  entertainment, pleasure and people all equally and without considering what it is that God loves. What does His heart beat fast for?

There are things in life that we are NOT to love. God hates pride. So should we. God hates injustice. So should we. But there are also things that are not immoral or unethical, that we have made priorities or “loves” in our lives, that have taken the place of God. We love convenience more than God or others. We love our own comfort more than we love God or others. We love acceptance, the praise of men, the things of this world, our own agendas, and a host of other things more than we love God or others. But Paul prays that our love will be marked by knowledge of the truth and a Spirit-provided discernment that will allow us to see what really matters. True love can be costly. God showed His love for mankind by sending His own Son to die. It cost Him dearly. God knew what needed to be done and He did it. His love was driven by what was best. Jesus' love for us was also driven by what was best – what His Father wanted. We are to love, but always on God's terms. Sometimes, our brand of love can do more harm than good. In our day and age, we have confused tolerance with love. We are told to love everybody. But what we are really being told to do is approve of what everyone is doing. Our love is to be all-accepting and non-discriminatory. We are not to judge. We are not free to disapprove. But the Word of God would have us love – within reason and with truth as our standard. In the Proverbs we read, “There are six things that the Lord hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers” (Proverbs 6:16-19 ESV). God will not overlook sin. He can’t. So neither should we. That does not mean that we should refrain from showing grace. But at no point are we to show love without discernment. Sometimes the greatest form of love is that which points out the sin in another person's life. If sin separates us from God, then letting someone know that what they are doing is putting a barrier between them and God is the most loving thing you could do for them. Telling them you love them while knowing that their behavior is an affront to God is anything but loving.

What if we prayed this prayer for one another today? Can you imagine what it might be like if each of us, as believers, were more knowledgeable and discerning in our love? What would it be like if we truly learned to love as God loves? Peter tells us, “Above all, keep loving one another earnestly, since love covers a multitude of sins” (1 Peter 4:8 ESV). But notice that he says, love covers a multitude of sins, not accepts or ignores them. Yes, we need to love more. But we need love that is based on knowledge and discernment. We need love that approves of and agrees with what is best – God's best. How did God love us? While we were yet sinners, Christ died for us. God loved us at our worst, but He was not wiling to leave us that way. The apostle John reminds us, “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8 ESV). “You know that he appeared in order to take away sins, and in him there is no sin” (1 John 3:5 ESV). God's love was based on redeeming us and renewing us into the likeness of His Son. He didn't love us by leaving us just like we were. He loved us so that He might justify and sanctify us. And we are to love in that very same way.

Smart Enough To Know Better.

2 Chronicles 1-2, 1 Thessalonians 5

Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great? – 2 Chronicles 1:10 ESV

Solomon was a bright young man. In fact, he was smart enough to know that, when God offered him a chance to ask for anything he wanted, what he really needed were wisdom and knowledge. And God granted both. So Solomon wasn't just book-smart, he was God-ordained, off-the-charts intelligent. But he was going to learn that all the wisdom in the world won't stop you from doing some pretty unintelligent things. It's interesting to note that the chronicler takes special care to follow up the story of Solomon's anointing by God with wisdom and knowledge with a very telling side story. It seems that Solomon had an appetite for fast wheels, precious metals, and, eventually, foreign women. "Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah” (2 Chronicles 1:14-15 ESV).

So what's the problem? Everything listed here is in direct violation of the will of God. Over in Deuteronomy 17, we read, “Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the Lord has said to you, ‘You shall never return that way again.’ And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold” (Deuteronomy 17:16-17 ESV). Solomon failed his first aptitude test. He flunked Obedience 101. And it would prove to be a pattern in his life.

What does this passage reveal about God?

God expected His king to be obedient. He had made it perfectly clear and had commanded that each king was to keep a copy of the Law close at hand at all times. “And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the Lord his God by keeping all the words of this law and these statutes, and doing them, that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel” (Deuteronomy 17:19-20 ESV). God's Law was to be a constant companion to the king, guiding him, teaching him to fear God, and helping him to remain faithful to God's will. The wisdom Solomon received from God was not to have replaced or substituted from his knowledge of God's will as revealed in His Law.

What does this passage reveal about man?

Solomon was just a man – a very smart man, but a man nonetheless. Like all men, he suffered with a sin nature that caused him to listen more to his passions than to his God. For Solomon, the trappings of kingship were highly attractive. Chariots and horses, gold and silver, wives and concubines were all symbols of a successful reign in his day and age. Even when Solomon got around to building a house for God, he would be sure and build an even bigger one for himself. Materialism and the trappings of sovereign success were constant temptations to him. In his letter to the Thessalonian believers, Paul writes, “Abstain from every form of evil” (1 Thessalonians 5:22 ESV). it seems odd that he would have to say this to a group of Christ followers, but evidently, this was much-needed information for some of them. They needed some basic instruction in how to live godly lives in the midst of an ungodly world. Paul went on to say, “may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ” (1 Thessalonians 5:23 ESV). He wanted them to know that a faithful walk with God was more important than anything else. Their greatest need was for God to finish His sanctifying, life-transforming work in their lives.

How would I apply what I’ve read to my own life?

God gave Solomon exactly what he had asked for: wisdom and knowledge. But it didn't prevent Solomon from doing something stupid. It would appear that Solomon had not yet taken God's command seriously and made the Law of God a part of his daily reading schedule. Perhaps he thought he could survive off his intelligence. But it could have been a case of Solomon knowing what to do, but simply failing to do it. How often have I been guilty of the same thing? Real wisdom shows up in faithful obedience to the will of God. And because I have the Spirit of God living in me and the Word of God available to me, I should be smart enough to know better than to disobey God.

Father, I want to be faithful. I want my wisdom to be lived out in practical ways that impact the everyday nature of my life. I have no excuse not to live wisely and obediently. May I not overlook Your will in an effort to satisfy my own desires. Amen

The Danger of Simplicity.

Proverbs 8

"You simple people, use good judgment. You foolish people, show some understanding." – Proverbs 8:5 NLT

Simple Simon met a pieman,

Going to the fair;

Says Simple Simon to the pieman,

Let me taste your ware.

Says the pieman to Simple Simon,

Show me first your penny;

Says Simple Simon to the pieman,

Indeed I have not any.

Simple Simon went a-fishing,

For to catch a whale;

All the water he had got,

Was in his mother's pail.

Simple Simon went to look

If plums grew on a thistle;

He pricked his fingers very much,

Which made poor Simon whistle.

Kids are simple. Their thinking is simple. The world in which they live is simple – at least from their perspective. They are simple creatures driven by very simplistic emotions and urges. A hungry child knows no better than to want to eat. A sad child cries. A happy child laughs. They are inherently trusting of just about everyone, to a fault. If given the right motivation, like candy or the promise of a toy, they will follow a stranger – gladly, willingly, confidently. Children lack discernment and good judgment. They are pleasantly open-minded and easily deceived. But the sad thing is that many adults have these same child-like characteristics. They never grow out of their innocence and simplistic way of thinking. Forty year olds can be just as guilty as four-year olds of being naive, simpleminded and lacking in good judgment.

Then there's the fool, who is slightly different than the simple person. He's actually another form of fool, a more advanced version you might say. The Hebrew word is kecîyl and it refers to a sensual fool, that individual who is driven by his passions. Like a child, he tends to focus on whatever brings him immediate gratification. He glories in that of which he should be ashamed. He's learned to justify his actions and defend his choices as right. This is no longer a case of simple thinking, but willful disobedience. He rejects the instruction and discipline of parents and all other authorities in his life. So Solomon pleads with this person, "Show some understanding!" Live your life like you know better. Have some common sense.

But here's the problem for both the simpleminded and the fool. They both lack the ability to show good judgment or display understanding. They don't have it within them to do what they need to do. They are deficient. They are operating at a disadvantage. Which is exactly why God offers His help. He says, "My advice is wholesome. There is nothing devious or crooked in it. My words are plain to anyone with understanding, clear to those with knowledge. Choose my instruction rather than silver, and knowledge rather than pure gold" (Proverbs 8:8-10 NLT). God offers them both wisdom, good judgment, knowledge, discernment, and common sense. In other words, He offers them exactly what they need. He says, "Whoever fins me finds life and receives favor from the Lord. But those who miss me injure themselves. All who hate me love death" (Proverbs 8:35-36 NLT). This is serious business. Simplicity in a child is expected. But we also expect them to grow out of it. Continued simplicity in an adult can be deadly. A life devoid of good judgment and understanding is ultimately a dangerous one. It will not end well. A life marked by foolishness, driven by immediate gratification and sensual pleasures is one that lacks a clear understanding of what we were made for and where true joy comes from. That person will never find fulfillment and lasting joy. But when we turn to God, we find all that we need. We discover an endless source of wisdom, good judgment, knowledge, discernment, common sense, insight and understanding. We find what it means to walk in righteousness and justice. making good choices, living lives that are honoring to God and a source of blessing to our fellow man. But it all begins with acknowledgment of our insufficiencies and inadequacies. We have to admit our simplicity and confess our foolishness. We have to recognize our need for God, humbly coming to Him for His assistance. When we do, we will find life and favor. It's as simple as that.

Father, continue to open my eyes to the simplicity in my life and the foolish behavior that threatens to destroy me if I leave it unchecked. I need You more and more each day. I want to grow in my recognition of that need as I see the characteristics of simplicity and foolishness in my own life. Amen

The Fantastic Four.

Proverbs 3

"Never let loyalty and kindness leave you! … don't lose sight of common sense and discernment. Hang on to them." – Proverbs 3:3, 21 NLT

From reading the Proverbs we know that wisdom is beyond value. It is priceless. It is more profitable than silver and pay better dividends than gold. Wisdom is more precious than rubies and there is nothing in the world you could pursue that can even remotely compare. But Solomon gives us a few other "treasures" worth getting our hands on. But these commodities tend to get overlooked and undervalued. They seem cheap and pedestrian, common place and easy to come by. But like wisdom, they are actually in short supply. The first is loyalty and the second is kindness. The Hebrew words are checed and emeth, and while they are two separate words, in the Hebrew language they form one idea or concept. They could actually be translated "faithful covenant love” or “loyal [covenant] love and faithfulness." The word "faithful" acts as an adjective helping to describe the kind of covenant love we are to exhibit. It is to be faithful, consistent, loyal, steadfast, unchanging, reliable, and trustworthy. Why is that so important? Solomon tells us. If we tie them around our neck for safekeeping, like a valuable ring, and write them on the tablet of our heart, we will "find favor with both God and people…and earn a good reputation." These two things will result in grace and favor with not only those around us, but with God Himself. The word translated "reputation" in the New Living Translation is actually "understanding or insight" in the Hebrew. But it conveys the idea that both God and men will have a good understanding of who you really are, they will see and understand you clearly. As a result, you will have a good reputation. All because you practice faithful covenant love. What does that look like? Well, with God is appears as trust, as Solomon explains in verses 5-8. It is loving God enough to trust Him and rely on His wisdom instead of your own. It is doing His will and not your own. It is honoring Him with your earthly income and accepting His loving discipline. With people, it is being a loyal, faithful friend regardless of the circumstances. It is not giving up on someone just because it appears they have given up on you. It is what will keep a struggling marriage together. It is what will help a friendship survive hardship. Faithful covenant love.

The second two things Solomon encourages us to pursue seem even more ordinary and common place. He says, "don't lose sight of common sense and discernment. Hang on to them" (Proverbs 3:21 NLT). Why? Because they will refresh your soul. They are like the jewels on an expensive necklace – small, but the very things that give the necklace its value. They will protect us as we live life. They will keep us from stumbling along the way. They will let us sleep without fear, not having to worry about ever having to face the disaster and destruction coming upon those who do evil. The first of these two is "sound wisdom" or wisdom that is effective. It applies to everyday life and makes a difference. The second word has to do with discernment or discretion. It is craftiness, or the ability to navigate the ups and downs of life successfully. Both come from God. They are an extension of the wisdom we receive from Him. God's wisdom is not ethereal and useless. It is practical and applicable to everyday life. These things will keep us out of the ditch, helping us make wise choices, and showing us how to stay on the path that God has prescribed for us. Loyalty, kindness, common sense and discernment. Four things we can't live without. Priceless, precious, treasures from the very hand of God.

Father, continue to show me my need for these four things in my life. May I continue to grow in my estimation of and appreciation for them. Thank You for making them available to me. Amen