The Sinless, All-Sufficient Sacrifice

23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. – Hebrews 7:23-28 ESV

The sacrificial system of the Jews (and the priests who administered it) was designed to be temporary, not only in its duration but also in its efficaciousness. As the author clarifies in chapter ten, “The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship” (Hebrews 10:1 NLT).

And the author explains why those repeated sacrifices were ultimately ineffective. 

For it is not possible for the blood of bulls and goats to take away sins. – Hebrews 10:4 NLT

He goes on to say that God never really wanted and was never pleased or satisfied by the sacrifices that consisted of the blood of bulls and goats – even though they were required by the law of Moses (Hebrews 10:12). They were intended to be a foreshadowing of something far greater to come. The blood offerings were meant to demonstrate the costliness of sin. This is why the author says, “under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins” (Hebrews 9:22 ESV).

Even the priests who ministered under the old covenant, the covenant of law, were impermanent, hampered by the reality of their own mortality. And as long as they lived, they had to continually offer sacrifices for their own sins before they could come into God’s presence on behalf of the people. Their own susceptibility to sin and vulnerability to death made them less-than-perfect representatives for the people. They couldn’t stop sinning and they couldn’t keep from dying. And eventually, with the destruction of Jerusalem and the captivity of the people in Babylon, the temple would become non-existent and the priesthood, non-essential.

This brings us back to chapter seven, where the author continues to present Jesus as the better high priest. While there were many priests under the old covenant, the new covenant requires only one. Jesus is enough. He is sufficient. And the sacrifice He made was a one-time sacrifice, never needing to be repeated. His offering, which required the shedding of His own blood, completely appeased or propitiated the requirements of a holy God.

He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. – Hebrews 7:27 ESV

His sacrifice was completely efficacious or effective. It accomplished exactly what was intended, paying the penalty for the sins of mankind and securing a verdict of “not guilty” from the lips of the Judge of the universe.

All the sacrifices under the old covenant were little more than bandaids on a much larger problem. They could not provide the sinner with complete and permanent absolution from sin. That’s they had to be offered repeatedly, year after year. God had given the law to the people of Israel in order to expose their sinfulness and to demonstrate His holiness. As the apostle Paul wrote, “the law itself is holy, and its commands are holy and right and good” (Romans 7:12 NLT). Paul would provide his young protégé, Timothy, with the following explanation of the law and its purpose.

We know that the law is good when used correctly. For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders. The law is for people who are sexually immoral, or who practice homosexuality, or are slave traders, liars, promise breakers, or who do anything else that contradicts the wholesome teaching that comes from the glorious Good News entrusted to me by our blessed God. – 1 Timothy 1:8-11 NLT

Jesus came to change all that. With His death, burial, and resurrection, He inaugurated a new covenant that would be available to all – not just the nation of Israel.

In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” – 1 Corinthians 11:25 ESV

And this new covenant, made possible by the shedding of His blood, provided all of humanity with a remedy to the lingering problem of sin and the dark shadow of condemnation and death that came with it.

When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break. Still, everyone died—from the time of Adam to the time of Moses—even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come. But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. – Romans 5:12-15 NLT

With His sacrificial death, Jesus paid the penalty for sin – once and for all. And because He was sinless, He made the perfect sacrifice. His sinlessness meant that He needed to offer no sacrifice on His own behalf. And rather than offering the life of a bull or goat to pay for the sins of mankind, Jesus sacrificed His own life. He became both the priest and the offering. He gave His life so that we might live and never die.

Peter tells us, “Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit” (1 Peter 3:18 NLT).

The bulls, goats, and lambs that were sacrificed on behalf of the people of Israel died permanent deaths. But Jesus died, only to be raised again to life by the power of the Spirit of God. Paul reminds us, “Yet now he [God] has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault” (Colossians 1:22 NLT).

Jesus is the better high priest. He has accomplished what no other priest before Him could have ever hoped to do. He has reconciled sinful men to a righteous, holy God. He made possible the unbroken fellowship between a sinless God and sinful people. There would be no more need for anyone to try and earn their way into God’s good graces. No more striving to keep the law in an attempt to keep God satisfied.

Therefore he is able, once and forever, to save those who come to God through him. – Hebrews 7:25 NLT).

But there’s the rub. We have to come to God through Him. It has to be based on His efforts, not our own. Salvation is the result of the work of Christ, not our human effort. As Jesus told Thomas, “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6 NLT).

Jesus is our high priest. He has offered Himself as the perfect, sinless sacrifice. He has paid the debt we owed. And as John so clearly reminds us, “We also know that the Son of God has come and has given us understanding so that we may know the true God. We are in union with the one who is true, his Son Jesus the Messiah, who is the true God and eternal life” (1 John 5:20 ISV).

We need no other priest. God requires no other sacrifice. There is no debt still owed. Jesus has taken care of our sin problem, once and for all.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Sufficiency of the Gospel

8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. – Colossians 2:8-15 ESV

Paul now warms to his primary task: Warning the Colossian believers about the dangers of the doctrinal heresy that was threatening their congregation. He has established the preeminence of Christ and emphasized the foundational nature of His divinity and humanity. Now Paul presents a stinging indictment of the false teachers, labeling their rhetoric concerning Jesus as nothing more than captivating a purely human-based philosophy based on tradition and filled with empty deceit. Paul’s use of the term “philosophy” was not meant to refer to an academic or scientific study of thought, but the teaching of “certain Jewish Christian ascetics, which busied itself with refined and speculative inquiries into the nature and classes of angels, into the ritual of the Mosaic law and the regulations of Jewish tradition respecting practical life” (The Online Bible: Outline of Biblical Usage).

Paul was emphasizing that the teaching that had infiltrated the Colossian church was purely speculative in nature and not based on divine revelation. It was not according to or in keeping with the prophetic pronouncement concerning Christ found in the Old Testament. And it was not in line with Christ’s teachings concerning Himself. No, these men were propagating false doctrines based on “the elemental spirits of the world” (Colossians 2:8 ESV). The word translated as “spirits” is στοιχεῖον (stoicheion), which might be better translated as “principles.” Paul seems to be juxtaposing teaching that is Christ-centered focus with that which is worldly and man-centered. According to Paul, the elemental or fundamental theories of a non-Christian, fallen world were insufficient to explain or guide the Christian life. The false teachers were attempting to use human reasoning to explain spiritual truths.

Paul explained to the believers in Corinth that “the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18 ESV). He followed up this statement by quoting Isaiah 29:14. 

For it is written,

“I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”

Then Paul excoriated the false teachers and religious traditionalists of his day.

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men. – 1 Corinthians 1:20-25 ESV

There were those who found the apostles’ teaching concerning Christ to be illogical and unacceptable. For some of them, the idea that Jesus was fully God and fully man was untenable and indefensible. For others, the idea of Jesus’ sacrificial death and resurrection was little more than wishful thinking or a fairy tale. But Paul refers to his teaching concerning Christ as the power and wisdom of God.

Paul considered the false teachers’ denial of Christ’s divinity as a particularly egregious sin. That’s he unapologetically stated, “in Christ lives all the fullness of God in a human body” (Colossians 2:9 ESV). This was a foundational truth concerning the doctrine of salvation and, without it, the validity of Christ’s substitutionary death was rendered impotent. The sinlessness of Christ was based on His divinity. He was the unblemished God-man who was “tempted as we are, yet without sin” (Hebrews 4:15 ESV).

For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. – 2 Corinthians 5:21 NLT

To deny Jesus’ deity was to invalidate His entire ministry. He was the sinless and fully righteous Son of God who took on human flesh so that He might do what no man had ever done: Fully obey every one of the commands of God found in the Mosaic Law.

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh… – Romans 8:3 ESV

The deity and humanity of Christ were both non-negotiable aspects of His character. Jesus was fully divine and fully human. He was not a phantom or a god masquerading as a man. There were those who taught that Jesus only appeared to be human. And this erroneous teaching led to a distorted understanding of Jesus’ death on the cross. If He wasn’t truly human, then His death was a sham or little more than a show. And that would mean the substitutionary nature of His death was invalid. Not only that, if Jesus didn’t die, then there was no resurrection. And if there was no resurrection, then mankind has no hope.

…if Christ has not been raised, then your faith is useless and you are still guilty of your sins. In that case, all who have died believing in Christ are lost! And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world. – 1 Corinthians 15:17-19 NLT

Paul assures the Colossians believers that the resurrection of Jesus was real and that its implications for their lives were substantial.

…you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead. – Colossians 2:12 NLT

He wanted them to understand that they needed nothing more than Christ. Despite the claims of the false teachers, the believers in Colossae were lacking nothing in their spiritual experience. They had been filled with the fulness of Christ. The Spirit of Christ indwelled them, making the nature of Christ available to them. The righteousness of Christ had been imputed to them. And, unlike the Judaizers, who were teaching that Gentiles needed to be circumcised in order to be fully saved, Paul emphasized a  circumcision of the heart.

When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature. – Colossians 2:11 NLT

This was the same thought Paul had shared with the believers in Rome.

For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people. – Romans 2:28-29 NLT

Paul reminded the Colossians that, prior to encountering Christ, they had been spiritually dead because their “sinful nature was not yet cut away” (Colossians 2:13 NLT). But that problem had been taken care of by God.

God made you alive with Christ, for he forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross. – Colossians 2:13-14 NLT

And in doing so, God “disarmed the rulers and authorities” (Colossians 2:15 ESV). This is most likely a reference to “the spiritual forces of evil in the heavenly places” (Ephesians 6:12 ESV). Paul describes them as “the cosmic powers over this present darkness” (Ephesians 6:12 ESV). In conquering sin and death on the cross, God has effectively silenced Satan and his minions, voiding the accusations of guilt and shame they level against God’s people. In Revelation 12:10, Satan is described as the accuser of the brethren, “who accuses them day and night before our God.” But, because of the atoning nature of the cross, Satan’s accusations carry no weight. His weapons lack any power against the children of God. But, as Paul warned the believers in Ephesus, the Colossians were to “Put on the whole armor of God, that you may be able to stand against the schemes of the devil” (Ephesians 6:11 ESV).

The false teachers were attempting to undermine the effectiveness of Christ’s death, burial, and resurrection by questioning its validity. These godless men were acting as pawns of the enemy by sowing doubts among the believers in Colossae. But Paul exposed their so-called truths as nothing more than cleverly disguised lies meant to deceive and destroy the faith of God’s people.

For Paul, the gospel was enough. There was no new teaching required. And the power of the cross required no additional enhancement or improvement. As Paul told the believers in Corinth, the message of the gospel required no help from human reasoning and cleverly-crafted rhetoric.

When I first came to you, dear brothers and sisters, I didn’t use lofty words and impressive wisdom to tell you God’s secret plan. For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified.

Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit. I did this so you would trust not in human wisdom but in the power of God. – 1 Corinthians 2:1-2, 4-5 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

New English Translation (NET)NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.

Even in Death, He Gave

40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.

42 And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, 43 Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. 44 Pilate was surprised to hear that he should have already died. And summoning the centurion, he asked him whether he was already dead. 45 And when he learned from the centurion that he was dead, he granted the corpse to Joseph. 46 And Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid. – Mark 15:40-47 ESV

Jesus died sometime after 3:00 pm on Friday afternoon. After more than six hours of excruciating suffering, His entire body racked by indescribable pain, He had been able to utter one last prayer to His Heavenly Father: “Father, into your hands I commit my spirit!” (Luke 23:46 ESV). Then He drew His final breath. Jesus had done what He had come to do. Despite the pain and suffering it had entailed, Jesus had willingly given His life as a ransom for many. He had accomplished His Father’s will and made atonement for the sins of mankind. And as the sun began to set that fateful Friday, His beaten, bloodied, and bruised body hung on the cross, suspended between heaven and earth, just as He had predicted.

“And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show by what kind of death he was going to die. – John 12:32-33 ESV

But even in His death, Jesus was to suffer one further indignity. John reports that the Jewish religious leaders were anxious that the three executions be expedited so that Jesus and the two other criminals would die more quickly. They wanted the bodies of the victims removed so they would not profane the Sabbath, which officially began at sundown.

Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. But one of the soldiers pierced his side with a spear, and at once there came out blood and water. – John 19:31-34 ESV

But even this was in keeping with the Spirit-inspired prophecy of Isaiah.

…he was pierced for our transgressions. – Isaiah 53:5 ESV

John highlights the fact that, when the lifeless body of Jesus was pierced by a Roman spear, it poured forth blood and water. Even in death, Jesus continued to give.  The blood represented the sin-cleansing nature of His death. 

…without the shedding of blood there is no forgiveness of sins. – Hebrews 9:22 ESV

…the blood of Jesus his Son cleanses us from all sin. – 1 John 1:7 ESV

It was just as Jesus had told His disciples at their final Passover meal together: “this is my blood of the covenant, which is poured out for many for the forgiveness of sins” (Matthew 26:28 ESV).

And the water that poured from the side of the body of Jesus was meant to symbolize the gift of the Spirit of God. Once Jesus had died, been resurrected, and ascended back into heaven, the Spirit would be poured out on His disciples. And this would be in keeping with the prophecy of Joel.

“And it shall come to pass afterward, that I will pour out my Spirit on all flesh…” – Joel 2:28 ESV

As this gruesome scene took place, a group of very interested bystanders watched from a distance. Included in the group were Mary Magdalene, her sister Salome, and Mary the mother of James and John. These three women had endured the entire six-hour ordeal, watching every second of Jesus’ slow and agonizing death. But there was another individual who had observed the death of Jesus. This man had likely been standing alongside his fellow members of the Sanhedrin, who had dared to mock and ridicule Jesus as He died. But John tells us that Joseph of Arimathea “was a disciple of Jesus, but secretly for fear of the Jews” (John 19:38 ESV). Luke provides further insight into Joseph’s unique relationship with Jesus.

He was a member of the council, a good and righteous man, who had not consented to their decision and action; and he was looking for the kingdom of God. – Luke 23:50-51 ESV

He shared the same outlook as Nicodemus, another member of the Sanhedrin, who had earlier come to Jesus in secret, desiring to know more about His true identity. These two men risked everything by approaching Pilate and asking for permission to remove the body of Jesus for burial. Their fellow members of the Sanhedrin would have been appalled at this display of respect for this disreputable and discredited Rabbi from Nazareth. But these two well-respected members of the Jewish high council risked their reputations in order to provide the body of Jesus with a proper burial.

So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. – John 19:40-41 ESV

And even their efforts were in keeping with the words of Isaiah, penned centuries earlier, under the inspiration of the Spirit of God.

And they made his grave with the wicked
    and with a rich man in his death,
although he had done no violence,
    and there was no deceit in his mouth. – Isaiah 53:9 ESV

Jesus had died alongside common criminals but was given the dignity of being buried in a rich man’s tomb. His body was not thrown into some nondescript plot of land reserved for paupers and petty thieves. Thanks to the kindness of Joseph, the body of Jesus was placed in a tomb that had been designed for a man of great worth and honor. And due to the generosity of Nicodemus, His body was properly prepared for burial with costly spices and perfumes. These two men spared no expense in providing Jesus with a proper funeral, wrapping His body in a linen cloth and then sealing the tomb with a large stone. Then they walked away.

And the efforts of Joseph and Nicodemus had not gone unobserved. Mary Magdalene and Mary the mother of Joses had both witnessed what had happened and taken note of the location of the tomb. But the entire scene carries a note of finality to it. Jesus was dead. His body had been anointed for burial and placed in a tomb. And like an exclamation point punctuating the end of a sentence, Mark writes that they “rolled a great stone to the entrance of the tomb and went away” (Matthew 27:60 ESV).

But this story was far from over.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Empty Hopes and An Empty Tomb

1 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. – John 20:1-10 ESV

Joseph and Nicodemus, two members of the Jewish high council, had discretely removed the body of Jesus from the cross and carefully cleaned it, anointed it with burial spices, wrapped it in a linen cloth, and placed it in a tomb. And there it remained for three days, while the disciples remained in a state of mourning.

Their friend and teacher was gone. The one they had believed to be their long-awaited Messiah was no longer with them. And as they gathered together during those dark days, they must have discussed the words that Jesus had spoken to them.

“Listen,” he said, “we’re going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die. Then they will hand him over to the Romans to be mocked, flogged with a whip, and crucified. But on the third day he will be raised from the dead.” – Matthew 20:18-19 NLT

Everything had happened just as He said it would – down to the last detail. And this had not been the first time they had heard Jesus make prophetic statements concerning His death. Earlier in his gospel, Matthew records another occasion when Jesus divulged to His disciples the fate that lay in store for Him. 

Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead. – Matthew 16:21 NLT

And Peter had responded with outrage, even rebuking Jesus for saying such things.

“Heaven forbid, Lord,” he said. “This will never happen to you!” – Matthew 16:22 NLT

The outcome Jesus had described was unacceptable to Peter. He was unwilling to entertain thoughts of the death of his friend, teacher, and Messiah. The fact that Jesus had also declared He would rise again on the third day seems to have escaped him. And Jesus’ response reveals the true nature of Peter’s refusal to accept what was clearly God’s will.

“Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God’s.” – Matthew 16:23 NLT

Peter and his companions had always wrestled with viewing Jesus from their limited earthly perspective. They believed Him to be the Messiah, but those beliefs were weighed down with all kinds of faulty interpretations and personal expectations. They had high hopes that Jesus was going to reverse the centuries of abuse and subjugation that their people had been forced to suffer under Gentile nations like the Romans. And because they had been among the first to follow Jesus, these men had lofty expectations that they would be rewarded with positions in His administration when He set up His Kingdom. 

But now that Jesus was dead, Peter, John, and the rest of the disciples were in hiding. We have no idea what they were doing or the nature of the conversations they were having during those three days. But all of the gospel writers tell us that it was the female followers of Jesus who made the first attempt to visit His tomb. Mark reveals that Mary Magdalene and Mary the mother of Joses had seen where Joseph and Nicodemus had buried the body of Jesus (Mark 15:47). And Luke adds that, because the Sabbath was about to begin, “they returned and prepared aromatic spices and perfumes” (Luke 23:56 ESV). They had every intention of returning after the Sabbath in order to anoint the body of Jesus.

Luke reports that “on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared” (Luke 24:1 ESV). Matthew provides the identities of these women: 

Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. – Matthew 28:1 ESV

Mark adds the name of Salome to the list of women who visited the tomb that morning (Mark 16:1). But regardless of how many women went to the tomb, Luke makes it clear that none of them had gone there looking for a resurrected Jesus. The burial spices they carried gave evidence that they fully expected to find a dead body, not a living one.  

In his typical, abbreviated style, John only mentions Mary Magdalene. This might be because she was the one who would return to the disciples and share the good news regarding Jesus’ resurrection. He also leaves out any mention of the earthquake and the appearance of the angel that Matthew includes. And he chose not to include the words spoken by the angel.

“Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” – Luke 24:5-7 ESV

It may be that John felt that all of these details had been adequately covered by the other gospel writers and were unnecessary for him to include. But John’s account seems to provide some missing details to the resurrection chronology. According to his version of the morning’s events, Mary Magdalene made her way to the tomb with the other women, but she was the first one to arrive. She found the stone rolled away and the tomb empty. John adds that he and Peter were the first two disciples to whom Mary Magdalene revealed this news.

…she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” – John 20:2 ESV

At this point, she was unaware that Jesus was alive. Meanwhile, the other women had made it to the tomb, only to make the same shocking discovery.

And looking up, they saw that the stone had been rolled back—it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” – Mark 16:4-7 ESV

As these women ran to tell the good news to the disciples, Peter and John were already on their way to the tomb. The report that the tomb was empty and the body of Jesus was gone had shocked them out of their state of mourning and energized them into action.

Peter and the other disciple started out for the tomb. They were both running, but the other disciple outran Peter and reached the tomb first. He stooped and looked in and saw the linen wrappings lying there, but he didn’t go in. Then Simon Peter arrived and went inside. He also noticed the linen wrappings lying there, while the cloth that had covered Jesus’ head was folded up and lying apart from the other wrappings. – John 20:3-7 NLT

It is important to remember that John, the one writing this gospel, was “the other disciple.” He admits that he was the first to arrive at the tomb because he outran Peter. John peered into the tomb but refused to go inside. Yet, the always impulsive Peter, arriving a few seconds later, barged into the tomb, only to discover the discarded burial cloth. The body was gone, just as Mary Magdalene had said.

But John adds a personal word of testimony.

…the other disciple, who had reached the tomb first, also went in, and he saw and believed… – John 20:8 ESV

Emboldened by Peter’s actions, John entered the tomb to have a closer look. And what he saw convinced him that Jesus was alive. He believed. And he admits that, until that moment, the disciples had not understood what the Scriptures revealed about the death and resurrection of the Messiah. The words of King David, recorded in Psalm 16, were a prophetic statement regarding the death and resurrection of the Messiah.

For you will not leave my soul among the dead
    or allow your holy one to rot in the grave.
You will show me the way of life,
    granting me the joy of your presence
    and the pleasures of living with you forever. – Psalm 16:10-11 NLT

And John admits that he and his companions had never understood these Old Testament passages to be applicable to Jesus. Not only that, they had not comprehended Jesus’ own words concerning His death and resurrection. But now, John saw and believed.

But he seems to speak only for himself. He doesn’t indicate whether Peter believed. Luke tells us only that, upon seeing the empty tomb, Peter “went home marveling at what had happened” (Luke 24:12 ESV). And John gives the impression that there was a bit of unbelief still lingering among the disciples. He simply states that “the disciples went back to their homes” (John 20:10 ESV).

John and Peter left the tomb as they had found it: Empty and abandoned. But they had yet to see the resurrected Jesus. The same was not true of the women. As they had made their way from the tomb, with the words of the angel echoing in their ears, “Jesus met them and said, ‘Greetings!’” (Matthew 28:9 ESV). And Matthew adds that “they came up and took hold of his feet and worshiped him. Then Jesus said to them, ‘Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me’” (Matthew 28:9-10 ESV).

The good news was about to get better. Soon, John would not be the only one of the 11 who believed. The rest of his confused and disheartened brothers would soon find themselves face to face with their risen Lord and Savior.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Light at the End of the Tunnel

1 “I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you.

“I did not say these things to you from the beginning, because I was with you. 5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.” – John 16:1-11 ESV

It must have pained Jesus greatly to watch His disciples struggle as they tried to take in all He was telling them. He knew their hearts were troubled and their minds were reeling from all that He had shared with them. Jesus was fully aware that little of what He had told them made sense to them. His announcement that one of them would betray Him had stunned them. His repeated mentions of His coming death had left them depressed and disillusioned. And His warning that, in His absence, the Jewish religious leaders would turn their attention and anger on them, must have petrified them. It had all been more than they could handle. But Jesus assured them that He had told them these things for a reason: “so that you won’t abandon your faith” (John 16:1 NLT).

It’s difficult to comprehend exactly what Jesus is trying to convey to His disciples. The Greek word is skandalizō and it has a variety of meanings. It is a verb that typically refers to someone’s reaction to an unexpected event or circumstance. It is often translated as “offended.” If a person accidently stumbles over a rock or other unseen impediment, they they may react with anger, frustration, or resentment. Their response may even result in sin.

Jesus knew that the events of the next few days were going to be difficult for His disciples. And He did not want them to be taken by surprise. So, He was going out of His way to bring them up to speed on what to expect. Even so, there was a good chance that they might respond in anger and resentment, regretting their decision to have followed Jesus in the first place. One of the other meanings of the Greek word skandalizō is “to cause a person to begin to distrust and desert one whom he ought to trust and obey.” This seems to be the very thing Jesus is trying to prevent.

And once again, in an effort to remove any possibility of surprise, Jesus tells them exactly what is going to happen to them once He is gone.

“For you will be expelled from the synagogues, and the time is coming when those who kill you will think they are doing a holy service for God.” – John 16:2 NLT

With Jesus out of the way, the Jewish religious leaders will simply refocus their hatred onto His disciples. Remember, these men had been willing to murder Lazarus, just because he had been raised from the dead by Jesus. So, the disciples were going to find themselves facing the full brunt of the irrational and unrelenting anger of the Sanhedrin. It would begin with their excommunication from their local synagogues. They would be ostracized as heretics and prevented from gathering with other Jews as they had done since they were little boys. But Jesus warns them that their persecution will not end with their physical removal from the synagogues. They will likely suffer the same fate as their Lord and Master.

Jesus pulls no punches. He is brutally honest with His disciples about what they can expect in the days, weeks, and months ahead. Their continued relationship with Him would cost them. These men were going to become outcasts and social pariahs, even facing death at the hands of their fellow Jews. And “the world” – the unbelieving and unrepentant Jewish population out of which they had been called – will think they are doing God a favor by killing the followers of Jesus. This is exactly the attitude that Paul had before He came to faith in Christ. In his former life as a Pharisee, he had persecuted the followers of “the Way,” rounding up Christians and putting them in prison – all out of His zeal for God. His own testimony provides insight into the mindset Jesus is trying to describe.

“I am a Jew, born in Tarsus, a city in Cilicia, and I was brought up and educated here in Jerusalem under Gamaliel. As his student, I was carefully trained in our Jewish laws and customs. I became very zealous to honor God in everything I did, just like all of you today. And I persecuted the followers of the Way, hounding some to death, arresting both men and women and throwing them in prison. The high priest and the whole council of elders can testify that this is so. For I received letters from them to our Jewish brothers in Damascus, authorizing me to bring the followers of the Way from there to Jerusalem, in chains, to be punished.” – Acts 22:3-5 NLT

And Jesus informs His disciples that this intense hatred will not be motivated by love for God, but will stem from their ignorance of Him. The Jews will think they are doing God a favor but, in reality, they will be opposing the very will of God. Like their ancestors, they will end up resisting the sovereign will of God by putting to death those who have been by God with His message of repentance and salvation.

You can almost hear the disciples asking, “Why didn’t you tell us this earlier?” They had to have been shell-shocked by these last-minute revelations from Jesus. And He answers their unspoken question by telling them, “I didn’t tell you earlier because I was going to be with you for a while longer” (John 16:4 NLT). As long as Jesus was physically with the disciples, there was no need for them to know this information. His main focus over the last three years with them was to reveal His identity to them. He had spent all His time manifesting His glory to them through His miracles and messages, so that they might believe Him to be the Son of God.

Now, it was time for Him to manifest His glory one final time. The hour had come for Him to fulfill the will of His Father by offering His life as a ransom for many. He was about to lay down His life for the sheep. And when His work was done, He would be restored to life by the power of the Holy Spirit and glorified by His Father by returning to His rightful place at His side in heaven.

But the disciples are filled with sorrow. Nothing they have heard Jesus say has left them with any sense of hope. And He is fully aware of their inability to see the light at the end of the tunnel. So, He reminds them of His earlier promise concerning the coming Holy Spirit.

“…it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.” – John 16:7 ESV

Once again, the words of Jesus must have left the disciples scratching their heads in confusion, wondering how He could possibly think His death could be to their advantage. But what they didn’t yet realize was that His leaving would make possible the Holy Spirit’s coming. And as Jesus had told them earlier, “He is the Holy Spirit, who leads into all truth…he lives with you now and later will be in you” (John 14:17 NLT). They were going to experience a new and profoundly different relationship with God the Father and Jesus Christ, His Son. The Holy Spirit of God would take up residence within them, providing them with the permanent manifestation of God’s power and presence. And while they couldn’t fully comprehend that news, they would soon discover just how life-transforming and world-changing the Spirit’s coming would be. 

And Jesus provided them with a brief synopsis of the Holy Spirit’s coming ministry.

“…when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. The world’s sin is that it refuses to believe in me. Righteousness is available because I go to the Father, and you will see me no more. Judgment will come because the ruler of this world has already been judged.” – John 16:9-11 NLT

When the Holy Spirit takes up residence in the followers of Jesus, He will empower them in such a way that their lives will end up convicting the world of sin. Their very lives will become evidence of the truth. They will be lights shining in a dark world, reflecting the glory of God as they share the good news concerning salvation by grace along through faith alone in Christ alone. These men were going to become God’s messengers, preaching the truth that a right standing with God is only available through a relationship with His Son. By preaching the death, resurrection, and ascension of Jesus, the disciples would force the world to make a decision. They would have to choose belief over unbelief. With His death and resurrection, Jesus would make a restored relationship with God available, but it would require belief in Him. And the disciples were going to become the main purveyors of that redemptive message. Through the indwelling power and presence of the Holy Spirit, they would become ambassadors for Jesus, taking His message of salvation to Jerusalem, Judea, Samaria, and the ends of the earth.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Do As I Have Done

12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.’ 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” – John 13:12-20 ESV

Earlier in John’s narrative, he described Jesus as having “laid aside his outer garments” (John 13:4 ESV). The Greek word is tithēmi and it means to “lay down, to wear or carry no longer.” The same word is found three times in Jesus’ Good Shepherd discourse as He discusses His pending death.

“For this reason the Father loves me, because I lay down [tithēmi] my life that I may take it up again. No one takes it from me, but I lay it down [tithēmi] of my own accord. I have authority to lay it down [tithēmi], and I have authority to take it up again. This charge I have received from my Father.” – John 10:17-18 ESV

It is no coincidence that John chose to use this very same word when describing Jesus laying aside His outer garment in preparation to wash the feet of the disciples. And when Jesus had completed His task, John states that He “put on his outer garments” (John 13:17 ESV). Again, notice the word John used to describe this action by Jesus. It is lambanō, a Greek word that means “to take what is one’s own” or “to get back.” And it is the same word used in Jesus’ discourse on the Good Shepherd when He stated that He had the authority to lay down His life and to take it up again (lambanō).

John, writing long after the scene he personally witnessed and experienced in the upper room, is revealing his understanding of what took place that fateful evening. While the true meaning behind Jesus’ actions had evaded him that night, with the coming of the Holy Spirit, John had been able to comprehend the symbolic meaning behind the foot washing.

In taking off His outer garment, Jesus was signifying His death. And by taking up and putting on the very same garment, Jesus was illustrating His resurrection. And all that He did in-between was meant to reveal the spiritual cleansing that would come as a result of His sacrificial and selfless death.

It is interesting to note that Jesus, having put on His outer garment and rejoined His disciples at the table, asked them, “Do you understand what I have done to you” (John 13:12 ESV), and they made no reply. They had no idea what this strange and unexpected ritual meant. Because they had not yet received the Holy Spirit. Jesus will later tell them, “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you” (John 14:26 ESV).

Having their feet washed by their Master had been uncomfortable for the disciples. It had been an awkward experience that had left them embarrassed and confused. But after the coming of the Holy Spirit, their spiritual eyes would be opened and they would be able to see the events of that evening from a whole new perspective.

But on that night in the upper room, Jesus made no attempt to explain what He had done. He simply challenged them to follow His example.

“You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am. And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. I have given you an example to follow. Do as I have done to you.” – John 13:13-15 NLT

It is important that we see understand Jesus’ washing of the disciples’ feet as what it was, “an acted parable of the Lord’s humiliation unto death” (George R. Beasley-Murray, “Baptism, Wash.” In New International Dictionary of New Testament Theology). Jesus had provided them with a tangible demonstration of His coming death on the cross. It was going to require abject humility, the laying aside of His divine rights, and the willing sacrifice of His life. And the apostle Paul would later use the death of Jesus as an example for believers to follow, calling them to live lives of humility and selfless service.

Instead of being motivated by selfish ambition or vanity, each of you should, in humility, be moved to treat one another as more important than yourself. Each of you should be concerned not only about your own interests, but about the interests of others as well. You should have the same attitude toward one another that Christ Jesus had… – Philippians 2:3-5 NLT

And then he describes the “attitude” or mindset of Jesus they were to emulate.

…who though he existed in the form of God
did not regard equality with God
as something to be grasped,
but emptied himself
by taking on the form of a slave,
by looking like other men,
and by sharing in human nature.
He humbled himself,
by becoming obedient to the point of death
—even death on a cross! – Philippians 2:6-8 NLT

And Jesus commended His disciples for recognizing Him as their “Lord and Teacher.” He seems to have used these words in a non-spiritual and more “earthy” sense. He acknowledges that His disciples saw Him as their Rabbi or teacher and respected Him as their superior. But they were not yet fully convinced of His deity and true identity. So, Jesus seems to be emphasizing that, if their “Lord and Teacher” would be willing to humble Himself and wash their feet, they had no excuse for viewing themselves as too good to follow His example. If Jesus could humble Himself and do the unthinkable, so could they. There was no place in His Kingdom for pride, arrogance, or self-conceit.

And Jesus makes it clear that His washing of their feet had been intended as an example to follow, not a mandatory perfunctory ritual to be mechanically performed. The word “example” means “a sign suggestive of anything.” HIs washing of their feet had been intended as a representation of a far greater act of selflessness they would need to make. And Jesus would later reveal to His disciples just what that more significant act of sacrifice would be.

“This is my commandment: Love each other in the same way I have loved you. There is no greater love than to lay down one’s life for one’s friends.” – John 15:12-13 NLT

The disciples had no idea what was coming. Even though Jesus had repeatedly alluded to His coming death, they were not yet able to grasp the weight of what was taking place around them. So, Jesus simply called them to follow His example.

“I tell you the truth, slaves are not greater than their master. Nor is the messenger more important than the one who sends the message. Now that you know these things, God will bless you for doing them.” – John 13:16-17 NLT

It is likely that all they heard Jesus saying was that they should wash one another’s feet. And it is even more likely that they couldn’t understand why. But before any of them could ask for clarification or express their confusion, Jesus changed the subject.

“I am not saying these things to all of you; I know the ones I have chosen. But this fulfills the Scripture that says, ‘The one who eats my food has turned against me.’ I tell you this beforehand, so that when it happens you will believe that I am the Messiah.” – John 13:18-19 NLT

Jesus was preparing His disciples for what was to come, including His betrayal by the hands of Judas. But Jesus lets them know that all of this was divinely ordained. He had chosen them all, including Judas. Each of them had a role to play. For Judas, his role would be to betray Jesus into the hands of the religious leaders, and his act would be in direct fulfillment of Scripture. Jesus quotes from Psalm 41:9, revealing that He had chosen Judas to fulfill the prophecy it contained. Nothing that was about to happen would be a surprise to Jesus. He would not be caught off-guard by Judas’ actions or shocked by the outcome of His pending trials before the high priest, Pilate, or Herod. It would all take place according to God’s sovereign plan. And Jesus wanted His disciples to know that He knew. In time, they would look back on all that happened and recognize that He had been who He had claimed to be: The Messiah.

And speaking prophetically, Jesus lets the disciples in on what the future has in store for them. When He has ascended back to His Father’s side in heaven, they will become His ambassadors, His “sent ones,” acting on His behalf and fulfilling the will of the Father in His absence.

“I tell you the truth, anyone who welcomes my messenger is welcoming me, and anyone who welcomes me is welcoming the Father who sent me.” – John 13:20 NLT

And this would all be made possible by His death, resurrection, and ascension, and the Holy Spirit’s coming. 

“…you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere — in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.” – Acts 1:8 NLT

They will have plenty of opportunities to do as He has done, selflessly sacrificing their lives for the spread of the Gospel and the glory of God.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Anointed and Appointed to Die

1 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it for the day of my burial. 8 For the poor you always have with you, but you do not always have me.”

9 When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. – John 12:1-11 ESV

The public ministry of Jesus has come to a spectacular close, culminating with the raising of Lazarus from the dead. And while John indicates that many who witnessed this miracle ended up believing in Jesus, their conversions only intensified the hatred of the Sanhedrin for Jesus. These men had threatened any who expressed belief in Jesus as the Messiah (John 9:22) with ex-communication from the synagogue and yet, Jesus’ popularity continued to spread.

Jesus would perform no more miracles or deliver any more messages. His focus had shifted from demonstrating His divine power and authority to accomplishing His God-given mission. John reveals that it is only six days until the Passover celebration begins and Jesus, knowing that the day of His sacrificial death is drawing closer, has His the end in mind. Luke records that as “the days drew near for him to be taken up, he set his face to go to Jerusalem” (Luke 9:51 ESV). Jesus was resolute and determined to carry out the will of His Heavenly Father. Nothing would distract or deter Him. And everything that John records in his gospel from this point forward is intended to prepare his readers for the final phase of Jesus’ life: His death, burial, and resurrection.

Just days before His own death, Jesus returned to the scene of His greatest miracle: the town of Bethany where He had restored Lazarus to life. This was a risky move on Jesus’ part because “the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him” (John 11:57 ESV). But Jesus was walking in perfect obedience to His Father’s will and there was nothing the Sanhedrin could do to prevent God’s redemptive plan from unfolding just as He had sovereignly ordained it.

According to Matthew’s gospel, Jesus was invited as the guest of honor at dinner hosted by a man named, Simon, whom John describes as a leper. The New Living Translation describes Simon as “a man who had previously had leprosy” because it would have been unlikely that any guests would have shown up to a party in his home if his disease was still active. He would have been considered ceremonially unclean and unapproachable. We know nothing about this man, but it seems likely that Jesus must have healed from his leprosy and the party was his way of expressing his gratitude. 

Among the guests are Lazarus and his sisters, Mary and Martha. By this time, Lazarus had become somewhat of a celebrity. The news of his death-to-life transformation had spread rapidly and it likely that his home and former grave had become local tourist attractions. No doubt, some enterprising entrepreneur had begun giving tours of the very spot where Lazarus had walked out of the tomb – alive.

It is no coincidence that Lazarus, the man who was formerly dead but was now alive, was reclining at the same table with Jesus, the man who was alive but would soon be dead. The very one who had restored Lazarus to life was preparing to experience death so that others might live.

The entire tone of this party, hosted by Simon as an expression of gratitude to Jesus and intended as a time of celebration, was about to change. As Jesus and the other guests reclined at Simon’s table, Mary, one of the sisters of Lazarus, took the opportunity to express her sincere gratitude to Jesus for what He had done for her brother. In a premeditated display of humble and costly devotion to Jesus, Mary “took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair” (John 12:3 ESV).

John, having been an eye-witness to this event, recalls how the smell of the nard immediately permeated the room. As soon as Mary opened the jar containing the aromatic oil and began pouring it on Jesus’ head and feet, everyone’s attention was riveted on this unexpected and somewhat unorthodox scene. And when Mary began to dry Jesus’ feet with her own hair, everyone in the room would have been shocked and filled with indignation. In fact, in his gospel account, Matthew records that even Jesus’ disciples were surprised by Mary’s actions.

…when the disciples saw it, they were indignant. – Matthew 26:8 ESV

Matthew even indicates that the disciples were appalled by what they considered to be Mary’s overly extravagant and wasteful use expensive perfume to anoint Jesus.

“Why this waste? For this could have been sold for a large sum and given to the poor.” – Matthew 26:8-9 ESV

But John reveals the true source of this seemingly frugal-minded outburst from the disciples. It had been Judas who expressed righteous indignation at Mary’s wastefulness.

But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?” – John 12:4-5 ESV

And with this insight, John sets the stage for what is to come. Judas is going to play a major role in the unfolding drama surrounding Jesus’ last days on this earth. And his comments provide a stark contrast to the selfless, humble, and sacrificial actions of Mary. Judas had no real love for Jesus. He had entered into his relationship with Jesus solely for what he could get out of it. It was not that Judas was totally unbelieving. He likely considered Jesus to be the Messiah, but his expectations were selfish in nature. Judas probably harbored strong hopes that Jesus would prove to be the next King of Israel and, as one of His disciples, he would stand to benefit. Judas was an opportunist. And, as John makes clear, Judas had taken advantage of his role as treasurer to line his own pockets.

…he was a thief, and having charge of the moneybag he used to help himself to what was put into it. – John 12:6 ESV

Judas had no sense of what was really going on. All he saw was a missed opportunity to make a profit without any cost to himself. But Mary had sacrificed greatly, having spent what was the equivalent of an entire year’s wages to purchase the nard that she poured on the head and feet of Jesus. But to her, it had all been worth it. What price could she put on the life of her brother? He had been dead but was now alive. She had lost him but, thanks to Jesus, had received him back.

And Jesus reveals that there was more to Mary’s actions than even she was able to grasp. Her anointing had a far greater significance than she had originally intended. Matthew provides us with Jesus’ response to His indignant and ignorant disciples.

“Why do you trouble the woman? For she has done a beautiful thing to me. For you always have the poor with you, but you will not always have me. In pouring this ointment on my body, she has done it to prepare me for burial.” – Matthew 26:10-12 ESV

Unbeknownst to Mary, she had actually prepared the body of Jesus for His coming burial. And Jesus warns the disciples to allow her to keep whatever nard remained so that she might keep it for the day of HIs death. But all of this escaped their understanding. He was headed to Jerusalem in order to sacrifice His life on their behalf, but they had been overwhelmed by the smell of perfume and the apparent waste of resources. Little did they know that their Master was about to pour out His life for them. In just a matter of days, His costly blood would pour from the wounds on His back, brow, hands, feet, and sides. Later on, in the upper room, Jesus would use a cup of wine as a symbol, stating “my blood, which is poured out as a sacrifice for you” (Luke 22:20 NLT).

Jesus was headed to the cross. But the disciples’ minds were elsewhere. And years later, as John penned the words of his gospel, he must have wondered how they could have been so blind. It all made sense this side of the crucifixion, but at the time, they had been oblivious to all the signs that pointed to His coming death. 

And John brings the sobering reality of the circumstances back into focus as he reveals the crowds gathering outside Simon’s home, anxious for a glimpse of Jesus and Lazarus. And these crowds will play a vital role in all that happens in the days ahead. But there is another group of individuals who will play an even more significant and sinister part in Jesus’ last days: The religious leaders of Israel. When they discover that Lazarus’ so-called resurrection has made him a virtual calling card for Jesus, they decide to put him to death as well. While Caiaphas had originally said that “it is better for you that one man should die for the people, not that the whole nation should perish” (John 11:50 ESV), he was now willing to up the ante. If Jesus and Lazarus had to die to save the nation of Israel, so be it.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Gone, But Not Forgotten.

These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. You heard me say to you, “I am going away, and I will come to you.” If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. – John 14:25-28 ESV

As the time for His crucifixion drew near, Jesus began to ramp up the intensity of His teaching to the disciples. In an attempt to prepare them for all that was about to happen, He inundated them with increasingly more detailed specifics regarding the events surrounding His arrest, trials, death and resurrection. He broke the news to Peter he would end up denying Him. He told them He was going to prepare a place for them and would one day return for them. He claimed to be the way, the truth and the life; and the only way of access to the Father. Then He dropped a bombshell by telling them “whoever believes in my will also do the words that I do; and greater works than these will he do, because I am going to the Father” (John 14:12 ESV). That pieces of news had to have left the disciples’ heads spinning. And that was followed up by the promise of “another Helper” – the Holy Spirit – who would live in them. Taking in all of this information had to have been like drinking from a fire hose for the disciples. It was information overload. And in the midst of it all, Jesus told them, “Let not your hearts be troubled. Believe in God; believe also in me” (John 14:1 ESV).

Their belief in God was to be focused on His promise of the Messiah. They needed to believe that Jesus was the One for whom they had long been waiting. But they also needed to believe Jesus and take Him at His word when He promised to be with them, even though He was leaving them. They needed to believe that Jesus was going back to the Father and would be preparing a place for them, and that the Father would send another Helper to not only be with them, but live within them. It was essential that they believe the reality of the coming Holy Spirit and understand His function. Jesus said, “he will teach you all things and bring to your remembrance all that I have said to you” (John 14:26 ESV). Jesus would be gone, but far from forgotten because the Holy Spirit would provide the disciples with a perfect recall of all of His teachings from the last three years. But not only would they remember all that Jesus said, they would understand, probably for the first time. When we read the gospel accounts of Matthew, Mark, Luke and John, it would be easy to wonder how they could have recalled so well what Jesus had said. I doubt very seriously that they were taking copious notes during their time with Jesus. But Jesus’ promise that the Holy Spirit would supernaturally energize their memories explains a lot. They would be given a Spirit-empowered capacity to recall the teachings of Jesus and to understand them. The result of this would be peace. Jesus said, “Peace I have with you; my peace I give to you” (John 14:27 ESV). Their ability to enjoy peace in the midst of all that would take place in the days after Jesus’ death and resurrection would be the direct result of the Spirit’s presence and His instruction regarding the words of Jesus. Paul reminds us that the fruit of the Spirit are “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness,  and self-control” (Galatians 5:22-23 ESV). These are the characteristics of Jesus. As the Spirit teaches us about Jesus, we see His character produces in our lives. He is gone, but far from forgotten. He is absent physically, but with us spiritually. Jesus said, “In that day you will know that I am in my Father, and you in me, and I in you” (John 14:20 ESV). When the Holy Spirit came, the disciples realized that the very Spirit of God had taken up residence within them. Not only did they have the Holy Spirit present with then, they had the indwelling presence of the entire Godhead – Father, Son and Spirit. Jesus clearly said, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him” (John 14:23 ESV).

Jesus left. He returned to the Father. But He did not leave us alone. The very Spirit God Himself lives within us. The Father, Son and Holy Spirit have made their home with us. Paul tells us, “You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him” (Romans 8:9 ESV). The Godhead, in all its triune glory, lives within each and every believer. Can I explain it? No. But I believe it. We have the full essence of God – Father, Son and Holy Spirit – living within us. And that formidable presence allows us to understand the Word and the will of God, as well as the commandments of Jesus. And not only do we have the capacity to understand them, we have the Spirit-empowered strength to obey them. So that we can increase in our knowledge of God (Colossians 1:10) and grow in the grace and knowledge of our Lord and Savior Jesus Christ (2 Peter 3:18).

New Life In Christ – NOW!

Romans 6:1-11

When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus. – Romans 6:10-11 NLT

Jesus Christ didn't just die as our substitute, He died as our representative. He stood in our place during His trials and the scourgings that accompanied them. He took the ridicule and verbal abuse that should have been aimed at us. He suffered the pain and agony of having his hands and feet pierced with nails – meant for us. He hung on a cross as a representative of all mankind, bearing the brunt of the penalty for their sins, not His own. That day, we died along with Christ. We were joined with Him in his death. Paul reminds his readers that when they experienced New Testament water baptism, they were symbolically buried with Christ. The very act of baptism is a public testimony of the believer's belief in and dependence upon the sacrificial death of Jesus on their behalf. But Paul goes on to emphasize that as important as the death of Jesus was, it means nothing without His resurrection. "For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the power of the Father, now we also may live new lives" (Romans 6:4 NLT). Paul is stressing our progressive sanctification – our ongoing transformation into the image of Christ through the indwelling presence of the Holy Spirit.

The real point Paul seems to be trying to stress in this section is that, because of our identification with Christ in both His death and resurrection, we have the capacity to live new lives. "We know that our old sinful natures were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin" (Romans 6:6 NLT). That's the crux of Paul's argument. Because of our association with Christ in His death and resurrection, we have been set free from the power of sin in our lives. And we should KNOW that, not just intellectually, but experientially. Our experience should confirm for us that we have a new power available to us that makes a life of righteousness possible. And that power is the Holy Spirit. Paul speaks of this life-transforming power later on in this same letter. "The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you" (Romans 8:11 NLT). That's why Paul can go on to say, "Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do" (Romans 8:12 NLT). Just as Christ was raised from the dead, never to die again, so too have we been raised to new life, never to have to be enslaved to sin again. Jesus, in His resurrected state, lives for the glory of God, and so should we. Our new lives should be a testimony to the power of God in our lives. Our newfound ability to live holy and righteous lives should be a regular reminder of the reality of Christ's death and the Spirit's power. Which is why Paul reminds us, "So you also should consider yourselves dead to the power of sin and alive to God through Christ Jesus" (Romans 6:11 NLT). We have to constantly remind ourselves that Christ's death paid for our sins, but His resurrection provided the power we need to live free from sin in our daily lives. We have not only been saved, we are being saved every day of our lives as we allow the Holy Spirit to empower us and provide us with the strength we need to put our own sinful natures to death. It is a progressive, ongoing process that will never be complete until God calls us home or Christ returns for His bride, the church. Paul started this section with a simple, rhetorical question that needs no answer. "Since we have died to sin, how can we continue to live in it?" (Romans 2:2 NLT).

Father, I want to live the life You've called me to live in the power You've provided to make it possible. I have been crucified with Christ. My sins have been paid for. My debt has been paid. I have been set free from slavery to sin and its rule over my life, but the truth is that I can so easily find myself falling back into old habits and living as if I am still a slave. I don't utilize the power of the Holy Spirit in my life like I should. I try to live the Christian life in my own strength and it always produces the same ineffective results. Continue to show me how to live in Your power and not my own. The same power that raised Your Son from the dead resides within me and I want my life to reflect His presence and power in my life more and more with each passing day. Amen.