assurance of salvation

Faith That Endures

26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God.

32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For,

“Yet a little while,
    and the coming one will come and will not delay;
38 but my righteous one shall live by faith,
    and if he shrinks back,
my soul has no pleasure in him.”

39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. – Hebrews 10:26-39 ESV

Because of all that Jesus has done for us and made available to us, we should have confidence, a secure assurance that we have access into God’s presence because we have been right with God. But we must “hold fast the confession of our hope without wavering” (Hebrews 10:23 ESV). We have a part to play. Among all the distractions and difficulties of this world, we must keep our eyes focused on the hope to come: the return of Christ and our final glorification. As followers of Christ, we will find the going tough at times on this side of heaven. Living as a Christian requires faith because so much of what we have been promised in Christ is yet to be fulfilled. Chapter 11 will give a glimpse of what faith looked like for the Old Testament saints. Each of the ones mentioned is recognized for having had faith – “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 ESV).

This section of chapter 10 is difficult. There are many different interpretations as to what the author is saying and who he is referencing in these verses. There are those who use this passage to prove that Christians can lose their salvation. There are others who say it is referring to Christians who “fall away” from the faith (Hebrews 3:12) and risk losing their rewards at the judgment seat of Christ.

I am not sure either view is correct. The author is writing to a congregation made up primarily of Jews who have heard the good news of Jesus Christ and expressed faith in Him as their Messiah and Savior. Up until this point, the author has been diligently attempting to help his Jewish audience to understand the superior value of Jesus and His sacrifice on their behalf. He has spent nine chapters contrasting the old and new covenants, presenting Jesus and the new covenant in His blood as not only superior but singular in its effectiveness. Through His death on the cross, Jesus accomplished for man what the Law could never have done. His sacrifice provided a means by which sinful men could be made right with a holy God.

But there were evidently those in the author’s audience who were having second thoughts about the efficacy of the saving work of Jesus. They were having doubts as to whether His death was enough. So they were reverting back to their old habits of relying on the Law. Evidently, they had returned to offering sacrifices in an attempt to hedge their bets and “cover over” any sins they had committed. Perhaps they preferred the sacrificial system because they viewed it as an easy way to continue in sin and receive atonement. With Christianity, their behavior was expected to change. 

It is likely that they had heard the words of the apostle John.

Anyone who continues to live in him will not sin. But anyone who keeps on sinning does not know him or understand who he is.…Those who have been born into God’s family do not make a practice of sinning, because God’s life is in them. So they can’t keep on sinning, because they are children of God. – 1 John 3:6, 9 NLT

They were probably familiar with the words of the apostle Paul as well.

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? – Romans 6:1 ESV

But unwilling or unable to change their behavior, they had decided to use the sacrificial system as a stopgap; an easy alternative that allowed them to sin and receive atonement at any time. That’s why the author begins this section with a warning against deliberate sinfulness.

…if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins. – Hebrews 10:26 NLT

What he has in mind are those sins that are willful and planned, not those that are committed out of ignorance or weakness. It would seem that there were those who were sinning on purpose, and relying on the old sacrificial system to atone for those sins. The author accuses them of having “trampled underfoot the Son of God” and having “profaned the blood of the covenant” (Hebrews 10:29 ESV).

In falling back to the old covenant as an alternative source of atonement, they were saying the sacrifice of Jesus had not been enough. They were essentially rejecting His offering as insufficient and not having fully appeased the wrath of God. The author warns them that if they reject Christ’s sacrifice, there “no longer remains a sacrifice for sins” (Hebrews 10:26 ESV). In other words, if the sacrifice of the sinless Son of god was not enough, then all that remains is judgment. A return to the old covenant was not an option.

So to whom is the author referring? Is he warning Christians from falling away from the faith and losing their salvation? That interpretation would contradict a host of other passages that promise believers the assurance of their salvation. Jesus Himself made several unambiguous promises regarding the believer’s assurance of salvation.

“And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day.” – John 6:39 NLT

“I give them eternal life, and they will never perish. No one can snatch them away from me, for my Father has given them to me, and he is more powerful than anyone else. No one can snatch them from the Father’s hand.” – John 10:28-29 NLT

The apostle Paul wrote with unwavering confidence: “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns” (Philippians 1:6 NLT).

Jesus’ sacrifice was fully sufficient and completely effective. It accomplished the will of the Father by fully satisfying the debt that was owed as a result of humanity’s sin. Jesus died once and no other sacrifice was needed. The problem the author is warning about is the very real possibility of someone hearing the good news regarding Christ’s sacrificial death, seemingly accepting it, but then later determining it was not enough. The issue is one of confidence. The author uses this word two times in chapter ten.

Therefore brothers, since we have this confidence to enter the holy places by the blood of Jesus…let us draw near with a true heart in full assurance of faith…” – Hebrews 10:19, 22 ESV

Therefore do not throw away your confidence, which has a great reward…” – Hebrews 10:35 ESV

Saving faith is an enduring faith. It lasts. But there have always been those who seem to express faith in Jesus and then, when the troubles and trials come, they turn away. They reject the truth. They determine that Jesus is not enough and the promise of salvation is not sufficient. Unwilling to wait for the final fulfillment of God’s promise they seek their satisfaction and security in this life. They refuse to believe that their sins are forgiven and revert back to a life of works and self-righteousness. Some simply reject the idea that they can be made right with God at all.

The author warns that these individuals face the judgment of God. He gives the very sobering warning, “It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31 ESV). It would seem that his talk of God’s vengeance and judgment has nothing to do with believers, but with those who never fully believed in the first place. He makes this clear when he reminds his readers of the days immediately after their salvation.

Think back on those early days when you first learned about Christ. Remember how you remained faithful even though it meant terrible suffering. Sometimes you were exposed to public ridicule and were beaten, and sometimes you helped others who were suffering the same things. – Hebrews 10:32-33 NLT

They had experienced difficulty in the past and were able to endure and remain faithful because they believed in the hope of eternal life.

You suffered along with those who were thrown into jail, and when all you owned was taken from you, you accepted it with joy. You knew there were better things waiting for you that will last forever. – Hebrews 10:34 NLT

These people had not rejected the saving work of Jesus at the first sign of trouble. Why? Because their faith was real. Their hope was in something greater than a trouble-free life. Their confidence was in the promise of God of a great reward to come, not their best life now. So the author encourages them not to throw away their confident trust in the Lord. They didn’t need the safety and security of the sacrificial system; they needed endurance.

Patient endurance is what you need now, so that you will continue to do God’s will. Then you will receive all that he has promised. – Hebrews 10:36 NLT

The one who “shrinks back” will receive no reward. God takes no pleasure in those who hear the good news of the gospel but then refuse to believe it. But the author makes it clear that true believers “are not like those who turn away from God to their own destruction,” but instead, they “are the faithful ones, whose souls will be saved” (Hebrews 10:39 NLT).

True believers hold on to the truth and faithfully endure. They place their confidence in the once-for-all-time sacrifice of Jesus and continue to persevere even in the midst of temptations, trials, and tests. Even their sins don’t derail them because they believe in the reality of the promise: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9 ESV).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Spiritual Complacency Can Lead to Apostasy

1 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits. 4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.

9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. – Hebrews 6:1-12 ESV

Spiritual maturity is not the result of human effort, any more than our salvation was the result of anything we had done or deserved. When the writer tells us to “leave the elementary doctrine of Christ and go on to maturity,” the Greek word he uses is pherō and it has the idea of being carried along, like passengers in a boat. It is in the passive voice and so it does not convey the expenditure of effort as much as it promotes an attitude of reliance. We are to allow the Holy Spirit of God to move us by His power into further spiritual maturity.

That doesn’t diminish our responsibility or alleviate our need for effort, but it lets us know that the end result is the work of God and not man. The Holy Spirit indwells believers in order to assist them in their quest of becoming increasingly more like Christ. But clearly, there is an expectation that believers in Christ should grow up in their salvation. The recipients of this letter did not need further instructions on faith versus works or repentance from performance-based efforts to achieve a right standing with God. It was time to move on. It was time to grow up.

The author refers to washings, the laying on of hands, the resurrection of the dead, and eternal judgment. Each of these was a teaching or belief related to Judaism. They all had their counterpart in Christianity, but there was a need for the Jews to whom this letter was addressed to understand this foundational truth in a new way. Ritualistic washings, as practiced in Judaism, had been replaced by New Testament baptism – a one-time act that was symbolic in nature. The laying on of hands in Judaism was part of the sacrificial ritual, but it carried a new meaning in Christianity. The Jewish concept regarding the resurrection of the dead and eternal judgment had been expanded and carried a clearer connotation ever since Jesus’ death and resurrection. All of these doctrines, while considered elementary by the typical Jew, would have required additional insight and instruction for the believer. There was no room for resting on your laurels or relying on old truths.

The real issue here has to do with spiritual stagnancy, which can result in the believer regressing in their faith. Earlier in his letter, the author warned his readers “So we must listen very carefully to the truth we have heard, or we may drift away from it.” (Hebrews 2:1 NLT). He also told them, “Be careful then, dear brothers and sisters. Make sure that your own hearts are not evil and unbelieving, turning you away from the living God” (Hebrews 3:12 NLT).

He is clearly speaking to believers, those who had placed their faith in Jesus, but who ran the risk of regressing in their faith because they were not pressing on and moving forward spiritually. He knows the very real possibility of believers falling away and describes them as those who “have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come — and who then turn away from God” (Hebrews 6:4-6 NLT).

He warns that “it is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame” (Hebrews 6:6 NLT). It would seem that the writer of Hebrews is dealing with extreme cases of apostasy when believers turn away from and reject Christ. He is not referring to what many of us call backsliding or periods of spiritual doubt. The seriousness of his warnings conveys the idea that he is dealing with cases of an extreme nature. His point seems to be that if you fail to grow, you will leave yourself open to apostasy. You will be vulnerable to false teaching and the possibility of turning away from the truth. This was not uncommon in the New Testament. Paul warned Timothy not to follow the example of two individuals who had wandered from the truth.

Avoid worthless, foolish talk that only leads to more godless behavior. This kind of talk spreads like cancer, as in the case of Hymenaeus and Philetus. They have left the path of truth, claiming that the resurrection of the dead has already occurred; in this way, they have turned some people away from the faith. – 2 Timothy 2:16-18 NLT

Paul also warned Timothy, “Now the Holy Spirit tells us clearly that in the last times some will turn away from the true faith; they will follow deceptive spirits and teachings that come from demons. These people are hypocrites and liars, and their consciences are dead” (1 Timothy 4:1-2 NLT). 

The author of Hebrews is legitimately concerned about the ongoing spiritual growth of his readers. Why? Because a lack of spiritual growth can have dangerous consequences. He is not saying that believers can lose their salvation. But the longer a believer wanders from the truth, the more difficult it will become for them to repent. And ultimately they will reach a point where they are living and acting as an unbeliever, and their return to Christ will appear as if His saving work was insufficient the first time. It will be like crucifying the living Lord all over again.

Apostasy makes a mockery of Christ's sacrificial death on the cross. That is why we are commanded to grow. It is a non-optional expectation for all Christ-followers. But apostasy is the very real consequence of a life of spiritual complacency. Paul tells us that when the church is equipping its people and they are ministering to one another, the result will be the spiritual maturation of all the members. And spiritual growth serves as an antidote to apostasy and a protection against false teaching.

…we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. – Ephesians 4:14 NLT

According to the author of Hebrews, believers are to keep on growing in Christ-likeness, allowing the Spirit of God to use the Word of God to change them from the inside out. This divine process of transformation is meant to produce spiritual maturity and prevent spiritual complacency. But it requires the willful participation of each believer. That is why the author conveys his strong desire that each of his readers “show the same earnestness to have the full assurance of hope until the end” (Hebrews 6:11 ESV). He wanted them to remain committed to the hope found in their faith in Christ. Their eternal future was dependent upon the saving work of Jesus, not their own attempts to keep the law or practice the rites and rituals and Judaism.

When it comes to the Christian life, you are either moving forward or going backward. There is no middle ground or state of spiritual immobility. A stagnant faith is a dead faith. It lacks power and will eventually result in spiritual regression. But those believers who maintain their hope in the promises of God made possible through faith in Christ will find all the power they need to avoid spiritual complacency and the risk of apostasy.

Then you will not become spiritually dull and indifferent. Instead, you will follow the example of those who are going to inherit God’s promises because of their faith and endurance. – Hebrews 6:12 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Present-tense Belief.

Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. – 1 John 5:10 ESV 1 John 5:6-12

The problem with many of us as Christians is that we live in the past. We can recall the place, date and time when we accepted Jesus as our Savior. We can give our “testimony” as if it happened yesterday. But sadly, for more than a few believers, it makes little difference in the way they live their lives today. It is interesting that, as John attempts to assure us of the truth of Jesus' role as the Son of God, he uses present-tense language when talking about our belief. He writes, “whoever believes” – present tense. When he speaks of “whoever does not believe God,” he also uses the present tense again, along with the active voice. John's emphasis seems to be on a progressive, ongoing and active belief that is taking place in the present, not just the past. Having had a past belief in Jesus Christ as the Son of God is all well and good, but that belief should be continuous, having an impact on our lives in the here-and-now. Saving faith is present-tense faith. It doesn't live in the past, as some distant memory, but is an ever-present, always growing reality in the life of the believer. Peter tells us, “Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation” (1 Peter 2:2 ESV). Paul told the believers in Ephesus they were to move from immaturity to maturity,  “growing in every way more and more like Christ” (Ephesians 4:15 NLT). Neither Peter or Paul were suggesting that we can become any more saved than we already are, but we can continue to increase in our faith and grow in confidence that what we believed in at a given point in time was really true and continues to be true.

The real question we need to consider is what is the nature of our belief today? Has our faith increased? Are we still placing our trust in Jesus Christ as our Savior and Lord? I am not suggesting that you can lose your salvation. And neither was John. But our belief in Jesus Christ should be active and ongoing. The idea that I prayed a prayer, walked the aisle, gave my life to Christ or got “born again” is all well and good, but is my faith alive and well? Is my belief present tense? Is it active and growing? I have often wondered what our testimony really should be. Many of us have been trained to see our testimony as a past event. In other words, we think of it in terms of a point in time where we “accepted” Jesus. For me, that event took place nearly 53 years ago. I was seven years old and walked down the aisle of the church during what our denomination called the “invitation.” It was at that moment I “gave my life to Jesus.” That became my testimony. When someone asked me to share my testimony, it was to that point in time I would refer. But the older I get the more I realize that my testimony is a living thing. It is ongoing and alive. When a lost person wants to know what Jesus means to me, they are looking for present tense implications, not some past experience to which they can't relate. They want to know what Jesus is doing in my life right now. My testimony should be an evolving, ever-growing thing, as I continue to live out my life in faith and trust in God and His Son.

It is faith that is active and alive that gives us assurance. John writes, “ I write these things to you who believe in the name of the Son of God that you may know that you have eternal life” (1 John 5:13 ESV). Once again, John uses the present tense. My ongoing belief in Jesus provides me with an ongoing assurance of eternal life. I have eternal life right now. It is not just a future promise, but a present reality. The writer of Hebrews reminds us, “So do not throw away this confident trust in the Lord. Remember the great reward it brings you! Patient endurance is what you need now, so that you will continue to do God’s will. Then you will receive all that he has promised” (Hebrews 10:35-36 NLT). The apostle Paul encourages us to keep on keeping on. He wants us to have an active, ongoing, present-tense faith. “That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever” (2 Corinthians 4:16-18 NLT). Keep on believing. Keep on trusting. Live in the present tense. Let your testimony be a living, vibrant, ever-changing witness to the goodness of God, the reality of your salvation, and the life-transforming power of the Spirit of God in your life.