Hold Fast to Faith

12 I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, 13 though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, 14 and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 16 But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17 To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

18 This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, 19 holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, 20 among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme. – 1 Timothy 1:12-20 ESV

The law was never intended as a means of achieving righteousness. Paul made that point quite clear when he wrote to the believers in Galatia.

…no one can be made right with God by trying to keep the law. – Galatians 3:11 NLT

And Paul went on to tell them that the law was given “to show people their sins” (Galatians 3:19 NLT). God provided the Israelites with the law so that they might “see how terrible sin really is” (Romans 7:13 NLT). And Paul confessed that the law had proven to be effective at revealing sin in his own life.

…it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” – Romans 7:7 NLT

The command prohibiting coveteousness actually caused Paul to covet. His sinful nature rebelled against the law and aroused all kinds of covetous desires within him (Romans 7:8). If there had been no law against coveting, Paul’s battle with covetousness would not have existed. But that doesn’t mean he would have been free from sin. The presence of the law simply exposed the sinful nature within him.

But Paul never reached the conclusion that the law was somehow flawed or responsible for his sin. No, he confidently asserted “the law itself is holy, and its commands are holy and right and good” (Romans 7:12 NLT). And this was the point he was trying to make with Timothy. The self-professed teachers of the law who had infiltrated the church in Ephesus were promoting the law as a tool for measuring righteousness. They were demanding adherence to the law as a litmus test for determining saving faith, and Paul demanded that Timothy deal decisively with this error.

…the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners. – 1 Timothy 1:9 ESV

He was not suggesting that the just are exempt from living according to God’s holy standards. He was simply stating that the law was not a requirement for achieving righteousness. The law had played no part in the conversion of the Ephesian believers. What was true for the believers in Galatia was true for them.

Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. How foolish can you be? – Galatians 3:2-3 NLT

As Paul reminded Timothy, the law was intended “for lawless and rebellious people, for the ungodly and sinners” (1 Timothy 1:9 NLT). And he provided Timothy with a virtual rogue’s gallery of lawless behaviors, including murderers, the unholy and profane, the sexually immoral, homosexuals, slave traders, liars, perjurers, and even those who fail to honor their fathers and mothers. It is those kinds of people for whom the law was given, not the righteous. They live their lives in opposition to sound doctrine. And Paul was concerned that the teachers of the law were promoting false doctrine concerning the law that was confusing the Christians in Ephesus. They were turning the freedom found in Christ into just another form of legalism and religious rule-keeping. 

Paul was well aware of his dark past and referred to it regularly. He used to be among “the ungodly and sinners.” He even told Timothy, “I was formerly a blasphemer and a persecutor, and an arrogant man” (1 Timothy 1:13 NLT). But Paul rejoiced in the amazing grace shown to him by God.

I was treated with mercy because I acted ignorantly in unbelief, and our Lord’s grace was abundant, bringing faith and love in Christ Jesus. – 1 Timothy 1:13-14 NLT

Paul had not been saved by keeping the law. And now that he was in Christ, he would not remain saved by keeping the law. Paul was a free man. He had been released from his slavery to the law and he wanted every believer to experience that same feeling of joyous liberation.

…because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit. – Romans 8:2-4 NLT

As Timothy’s mentor, Paul had been careful to share all of these truths with his young protégé. It is likely that Timothy had read every letter that Paul had written to the various congregations under his care. He was well-schooled in Paul’s views on the law and the gospel, so he was probably not surprised when he read Paul’s words: “‘Christ Jesus came into the world to save sinners’ — and I am the worst of them!” (1 Timothy 1:15 NT). He was familiar with Paul’s backstory. He had heard about Paul’s miraculous encounter with the resurrected Jesus on the road to Damascus. And even though Timothy looked up to Paul as an icon of the faith, he also knew that his mentor had a humble and self-effacing view of himself. So, when Paul described himself as the worst of all sinners, Timothy was not surprised. And Paul’s explanation of his divine calling was not a new revelation to Timothy.

…here is why I was treated with mercy: so that in me as the worst, Christ Jesus could demonstrate his utmost patience, as an example for those who are going to believe in him for eternal life. – 1 Timothy 1:16 NLT

Paul gave all the glory to God because his salvation had been the work of God from beginning to end. He had played no role in his own redemption story. That is why Paul inserts a short but powerful doxology into the middle of his letter.

Now to the eternal king, immortal, invisible, the only God, be honor and glory forever and ever! Amen. – 1 Timothy 1:17 NLT

God deserves all the credit. No one can claim responsibility for their own salvation. That is exactly what Paul had written to the believers in Ephesus in an earlier letter.

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. – Ephesians 2:8-9 NLT

But now, in Paul’s absence, others were proclaiming a contradictory message. They were encouraging legalism and promoting self-effort. And Paul was placing the mantle of pastoral responsibility on Timothy, assigning him the vital task of affirming and defending the integrity of the gospel message. Paul wanted Timothy to remain committed to the simplicity of salvation by grace alone through faith alone in Christ alone. But it was going to be a fight and would require diligence and determination. 

To do this you must hold firmly to faith and a good conscience, which some have rejected and so have suffered shipwreck in regard to the faith. – 1 Timothy 1:19 NLT

Timothy would need to keep himself grounded in the faith of the gospel. Otherwise, he might succumb to the lies of the enemy and find himself adopting and promoting a modified version of the gospel that was not only false but destructive. And Paul reminded Timothy that there were two individuals who had already taken that path.

Among these are Hymenaeus and Alexander, whom I handed over to Satan to be taught not to blaspheme. – 1 Timothy 1:20 NLT

Paul provides little explanation concerning the actions of these two men. So it would seem that Timothy was very familiar with what they had done and why Paul “handed them over to Satan.” This phrase most likely means that Paul had removed them from leadership and from fellowship in the local congregation until they repented. In other words, he de-fellowshipped them, effectively placing them outside the local body of Christ and at the mercy of the enemy. Paul’s ultimate goal was their repentance and restoration, but he had cast them from the fellowship to prevent them from having any further impact on the rest of the community.

According to 2 Timothy 2:16-16, Hymenaeus had been guilty of promoting godless behavior through “worthless, foolish talk.” Paul compared his actions to an infectious disease that had spread throughout the local congregation. It seems that Alexander had decided to stand up to Paul and publically contradict his teachings. Paul declared that “ Alexander the coppersmith did me much harm” and “he fought against everything we said” (2 Timothy 4:14, 15 NLT).

These men had done great damage to the cause of Christ and Paul wanted Timothy to learn from their mistakes. Anyone was capable of veering from the path of truth and wandering into the high weeds of false doctrine. That is why Paul urged Timothy to “hold firmly to faith and a good conscience” (1 Timothy 1:19 NLT). The key to his survival and success would be an unwavering commitment to the gospel message and his own faith in it.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

A Life-Changing Look at the Law

8 Now we know that the law is good, if one uses it lawfully, 9 understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10 the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, 11 in accordance with the gospel of the glory of the blessed God with which I have been entrusted. – 1 Timothy 2:8-11 ESV

Paul has warned Timothy about a certain group of individuals who had infiltrated the church in Ephesus and were declaring themselves to be experts on the Mosaic Law. These self-proclaimed teachers of the law were creating confusion among the converts to Christianity, propagating a range of dangerous doctrines based on their misguided interpretation and application of the Jewish legal code. Yet Paul flatly debunks their expertise.

…they do not understand what they are saying or the things they insist on so confidently. – 1 Timothy 1:7 NET

On Paul’s third missionary journey, he made a stop in the city of Ephesus where he found a small contingent of newly converted believers. Paul took these 12 men under his wing, baptizing them and laying hands on them so that they might receive the Holy Spirit. And Paul also spent time in the local synagogue, witnessing to his fellow Jews.

Paul went to the synagogue and preached boldly for the next three months, arguing persuasively about the Kingdom of God. – Acts 19:8 NLT

But the reception Paul received from the Jews living in Ephesus was far from warm. 

…some became stubborn, rejecting his message and publicly speaking against the Way. So Paul left the synagogue and took the believers with him. Then he held daily discussions at the lecture hall of Tyrannus. This went on for the next two years, so that people throughout the province of Asia—both Jews and Greeks—heard the word of the Lord. – Acts 19:9-10 NLT

Paul had been undeterred by the stubbornness of the Jews and continued to preach the gospel of Jesus Christ to any who would listen. It is likely that some of the Jewish converts were among those who were trying to use their knowledge of the Mosaic Law to promote a form of legalism among the Gentile members of the congregation. But Paul insisted that these people, while well-intentioned, failed to understand the purpose of the law. 

As a former Pharisee, Paul was an expert in the law of Moses. He had studied it extensively and could probably recite much of it from memory. Unlike the wanna-be teachers of the law in Ephesus, Paul had the credentials and curricula vitae to back up his opinions concerning the law.

I was circumcised when I was eight days old. I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law. I was so zealous that I harshly persecuted the church. And as for righteousness, I obeyed the law without fault. – Philippians 3:5-6 NLT

But Paul’s understanding of the law had been radically transformed by his encounter with the resurrected Christ on the road to Damascus. Since becoming a follower of Christ, Paul had developed a whole new perspective on the law. No longer was the law to be seen as a set of rules to keep in order to have a right relationship with God. That is exactly what he told the believers in Rome.

Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses, and to show that the entire world is guilty before God. For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are. – Romans 3:19-20 NLT

What these so-called experts in the law were teaching was a form of legalism. There were promoting a need to keep the law in order to be truly saved. In their minds, the idea of faith alone in Christ alone was not enough. As far as they were concerned, the Gentile converts to Christianity were required to keep the laws given to Moses and practice all the rites and rituals associated with Judaism. But Paul knew this to be a dangerous lie that destroyed the whole idea of salvation by faith.

Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith. So we are made right with God through faith and not by obeying the law. – Romans 3:27-28 NLT

In the letter he wrote to the church in Ephesus, Paul reminded them of the incredible nature of God’s grace.

God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. – Ephesians 2:8-9 NLT

This problem of legalism creeping into the church was pervasive. It seems that Paul encountered it in every city where the gospel gained a foothold. As soon as people began to place their faith in Christ, the legalists would appear on the scene, promoting their false doctrine of faith plus works. These Judaizers, as they came to be known, were adamant in their belief that obedience to the Mosaic Law was a non-negotiable requirement for salvation. Yet, Paul vehemently disagreed with their assertion.

…those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.” So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.” This way of faith is very different from the way of law, which says, “It is through obeying the law that a person has life.” – Galatians 3:10-12 NLT

Paul went on to explain to the Galatian believers the true purpose of the law.

Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. – Galatians 3:19 NLT

The law was never meant to save anyone. In the law, God revealed the righteous requirements He ordained for His people, but He knew that they would fail to live up to His exacting standards. That’s why He gave them the sacrificial system. Their inability to live up to the stringent moral and ethical code He established would leave them in a constant state of sin. So, the sacrificial system provided a means of receiving atonement and forgiveness.

The author of the book of Hebrews reminds us that the sacrificial system was never intended to permanently irradicate sin and eliminate guilt. In a sense, it was a bandaid approach to a much more serious problem.

The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared.

But instead, those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins. – Hebrews 10:1-4 NLT

And Paul emphasizes that this understanding of the law’s role does not in any way diminish its value.

Is there a conflict, then, between God’s law and God’s promises? Absolutely not! If the law could give us new life, we could be made right with God by obeying it. But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ. – Galatians 3:21-22 NLT

The law was always intended to be a temporary solution to the problem of sin and it was only provided to the people of Israel. God had given His law to His chosen people and it had been meant to be a way of setting them apart from all the other nations on earth. God had given them His code of conduct and demanded that they obey it to the letter. But He had known they would fail. Even as the set-apart people of God and equipped with the law of God, they were unable to live up to His righteous standard. And Paul told the Galatians that the law had always been intended to function as a short-term fix to the eternal problem of sin.

Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.

Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian. – Galatians 3:23-25 NLT

And Paul wanted Timothy to combat the lies of the legalists who were infiltrating the church in Ephesus. It was essential that Timothy shut down any talk of law-keeping as a requirement for salvation. According to Paul, faith in Christ provides freedom from the requirements of the law.

Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law. – Galatians 5:1 NLT

For Paul, the law was for the unbelieving and unrepentant. It was for all those who had not yet been set free from sin by placing their faith in Christ. And he makes that point perfectly clear to Timothy.

The law is for people who are sexually immoral, or who practice homosexuality, or are slave traders, liars, promise breakers, or who do anything else that contradicts the wholesome teaching that comes from the glorious Good News entrusted to me by our blessed God. – 1 Timothy 1:10-11 NLT

It was Jesus who predicted the sin-defeating and life-liberating nature of His death, burial, and resurrection. Faith in Christ provides freedom from sin and liberation from a life of legalism and law-keeping.

“I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free.” – John 8:34-36 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Faithfulness: The Key to Preventing Spiritual Failure

12 I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, 13 though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, 14 and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 16 But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17 To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

18 This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, 19 holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, 20 among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme. – 1 Timothy 1:12-20 ESV

Paul was a man who was comfortable in his own skin. He was well aware of his past and not afraid to confess it or to come face to face with it. He regularly revisited the life he lived before coming to faith in Christ and recognized that his past was a vital part of his present identity. He unabashedly admits to Timothy, “I used to blaspheme the name of Christ. In my insolence, I persecuted his people” (1 Timothy 1:13 NLT). 

There was a dark side to Paul’s past that he was more than willing to admit. He didn’t attempt to hide or gloss over it. In fact, it was his honest recognition of his past that made his present state of grace in Christ that much more amazing. It wasn’t that Paul had lived a life of moral degeneracy and spiritual bankruptcy. No, he had been a faithful adherent to the Hebrew religion and a committed member of one of the most strict religious sects of his day.

I was circumcised when I was eight days old. I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law. I was so zealous that I harshly persecuted the church. And as for righteousness, I obeyed the law without fault. – Philippians 3:5-6 NLT

It had been his zeal for his religious faith that had led him to attack the followers of Jesus. Like most Jews of his day, Paul had viewed the disciples of Jesus as members of a dangerous religious sect that were falsely proclaiming that the Jewish Messiah had come. And Paul saw this rapidly growing religious movement as a threat to his Jewish faith. That led him to wage a one-man crusade against the followers of “the way.”

I was carefully trained in our Jewish laws and customs. I became very zealous to honor God in everything I did, just like all of you today. And I persecuted the followers of the Way, hounding some to death, arresting both men and women and throwing them in prison. – Acts 22:3-4 NLT

Paul was brutally honest about his past, fully admitting the role he had played in trying to exterminate any and all Christians from the fact of the earth.

You know what I was like when I followed the Jewish religion—how I violently persecuted God’s church. I did my best to destroy it. – Galatians 1:13 NLT

But Paul’s sordid past had not proved to be a problem for God Almighty. In fact, God had redeemed Paul in spite of his former way of life.

He considered me trustworthy and appointed me to serve him… – 1 Timothy 1:12 NLT

It was not Paul’s zeal that earned him a right standing with God. His well-intentioned but misguided efforts to purge the world of all Christians had failed miserably, because God had other plans for this hard-driving, high-energy crusader.

Paul regularly shared the story of how God transformed his life from a persecutor of the church to a proclaimer of the good news of Jesus Christ (Acts 9). While on his way to Damascus to arrest and imprison Christ-followers, Paul had an unexpected encounter with the resurrected Jesus Christ that changed the entire trajectory of his life. Paul would later be discipled by a man named Ananias, who revealed to him his new God-ordained life’s mission.

“The God of our ancestors has chosen you to know his will and to see the Righteous One and hear him speak. For you are to be his witness, telling everyone what you have seen and heard. What are you waiting for? Get up and be baptized. Have your sins washed away by calling on the name of the Lord.’” – Acts 22:14-16 NLT

And Paul freely admitted to Timothy that his salvation had been the gracious work of God, who had sent His Son into the world to save sinners just like him.

This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all. – 1 Timothy 1:15 NLT

Paul was still blown away by God’s unmerited favor and immeasurable grace.

God had mercy on me because I did it in ignorance and unbelief. Oh, how generous and gracious our Lord was! He filled me with the faith and love that come from Christ Jesus. – 1 Timothy 1:13-14 NLT

As far as Paul was concerned, his life was meant to be an example to others of just how gracious and forgiven God could be.

God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life. – 1 Timothy 1:16 NLT

Paul wanted Timothy to understand the magnitude of God’s power and undeserved goodness. It was essential that Timothy fully embrace the one-of-a-kind nature of God Almighty.

He is the eternal King, the unseen one who never dies; he alone is God. – 1 Timothy 1:17 NLT

All of this was meant to be an introduction or preface to the primary point behind Paul’s letter to Timothy. Paul knew that Timothy was in a difficult spot. He was a young man attempting to minister to a small congregation of believers living in the hostile environment of Ephesus. They were surrounded by pagan unbelievers and a vocal and sometimes violent contingent of local Jews who had targeted them as enemies. 

So, Paul was desperate to prepare and encourage Timothy for the battle ahead. This young pastor was facing strong opposition from a zealous and determined foe. And Paul fully understood what it was like to have a strong opinion about something. He also knew that passion and zeal did not make someone right. The individuals who were negatively influencing the believers in Ephesus and causing problems for Timothy were all convinced that they were right. Paul describes them as wanting "to be known as teachers of the law of Moses, but they don’t know what they are talking about, even though they speak so confidently" (1 Timothy 1:7 NLT).

At one time, Paul had been much like them. He had been an expert in the law and a Pharisee. He described himself as "a Jew, born in Tarsus, a city in Cilicia, and I was brought up and educated here in Jerusalem under Gamaliel. As his student, I was carefully trained in our Jewish laws and customs. I became very zealous to honor God in everything I did, just like all of you today" (Acts 26:3 NLT).

During that period of his life. Paul had done everything in a misguided attempt to honor God. He did what he did with confidence and a clear conscience, including blaspheming the name of Christ and persecuting the people of God. But as Paul looked back on his life, he recognized that it all had been done "in ignorance and unbelief" (1 Timothy 1:13 NLT).

Paul wanted Timothy to know that even those individuals who were causing confusion and conflict within the church in Ephesus were not hopeless cases. They were not lost causes. If God could extend mercy and grace to Paul, He could certainly do the same with those who "have turned away from these things and spend their time in meaningless discussions" (1 Timothy 1:6 NLT). It seems that Paul was attempting to encourage Timothy to trust in the grace and mercy of God in the midst of all that he was facing. God had been able to take a man like Paul and miraculously change his heart and his life through an encounter with His Son, Jesus Christ.

God had mercy. God extended grace. Paul's life had not been beyond the reach of God. His life had not been too far gone for Jesus to transform. He had not been irredeemable. Paul's life had become "a prime example of his great patience with even the worst sinners." (1 Timothy 1:16b NLT).

Paul reminded Timothy to never lose sight of the fact that, despite all the opposition, confusion, setbacks, false teachers, uncommitted congregants, limited converts, and trying circumstances. He gave Timothy one simple directive: "Cling to your faith in Christ, and keep your conscience clear" (1 Timothy 1:19 NLT).

Faith in what? Faith in Christ. Jesus Christ was the one who made it possible for men to be made right with God. He was the one who provided redemption and restoration with the Father. It was through Him that all men gain access to God's incredible mercy, grace, power, presence, and provision. Paul wanted Timothy to remain faithful to Christ and faithfully fulfill his work as God's minister of the Gospel. Some had failed to do so, and Paul used them as an example and a warning.  

Hymenaeus and Alexander, evidently believers and members of the local fellowship there in Ephesus, had not remained faithful to Christ. They had violated their consciences, somehow disobeying what they knew to be true and right, and, as a result, they had shipwrecked their faith. Their lives were spiritually "on the rocks," out of commission, and under God's discipline.

Faithfulness is the key to preventing spiritual failure. God was going to use Timothy in a powerful way, but Timothy would need to remain faithful to Christ and focused on God's power to extend grace and mercy to all, even the worst of sinners. Timothy's God was still on His throne.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.