trust and obey

9 “And you, take wheat and barley, beans and lentils, millet and emmer, and put them into a single vessel and make your bread from them. During the number of days that you lie on your side, 390 days, you shall eat it. 10 And your food that you eat shall be by weight, twenty shekels a day; from day to day you shall eat it. 11 And water you shall drink by measure, the sixth part of a hin; from day to day you shall drink. 12 And you shall eat it as a barley cake, baking it in their sight on human dung.” 13 And the Lord said, “Thus shall the people of Israel eat their bread unclean, among the nations where I will drive them.” 14 Then I said, “Ah, Lord God! Behold, I have never defiled myself. From my youth up till now I have never eaten what died of itself or was torn by beasts, nor has tainted meat come into my mouth.” 15 Then he said to me, “See, I assign to you cow's dung instead of human dung, on which you may prepare your bread.” 16 Moreover, he said to me, “Son of man, behold, I will break the supply of bread in Jerusalem. They shall eat bread by weight and with anxiety, and they shall drink water by measure and in dismay. 17 I will do this that they may lack bread and water, and look at one another in dismay, and rot away because of their punishment. – Ezekiel 4:9-17 ESV

During the first 390 days of Ezekiel’s one-man theater production, he was limited to a diet of water and bread made from a strange blend of wheat, barley, beans, lentils, millet, and emmer. This unappealing and nutritionally insufficient food regimen was intended to illustrate the conditions the people would suffer in the actual siege of Jerusalem. It would be long in duration and result in the inhabitants of the city living off a subsistence diet made from whatever grains they could find. God restricted Ezekiel’s food intake to a meager eight ounces of bread and just over a liter of water per day. Subsisting for more than a year on this nutritionally deficient diet would have left Ezekiel emaciated and weak. And because he was commanded to act out this parabolic lesson in full display of the people, they would have witnessed the startling and discomfiting transformation in Ezekiel’s physical state.

All of this was intended to provide a vivid illustration of the horrific conditions within the walls of the city of Jerusalem when the Babylonians conducted their final siege of the city. And Moses had warned of this day centuries before.

“The siege and terrible distress of the enemy’s attack will be so severe that you will eat the flesh of your own sons and daughters, whom the Lord your God has given you. The most tenderhearted man among you will have no compassion for his own brother, his beloved wife, and his surviving children. He will refuse to share with them the flesh he is devouring—the flesh of one of his own children—because he has nothing else to eat during the siege and terrible distress that your enemy will inflict on all your towns. The most tender and delicate woman among you—so delicate she would not so much as touch the ground with her foot—will be selfish toward the husband she loves and toward her own son or daughter. She will hide from them the afterbirth and the new baby she has borne, so that she herself can secretly eat them. She will have nothing else to eat during the siege and terrible distress that your enemy will inflict on all your towns.” – Deuteronomy 28:53-57 NLT

But for Ezekiel, the most startling part of God’s command was the requirement to bake his bread over a fire made with dried human dung. Of all the strange things God had asked him to do, this was the part that got Ezekiel's attention. He was appalled at the thought of doing such a thing because he knew it would render him ceremonially impure. God had intended this unsavory action to remind the exiles of the spiritually impure state of their current conditions.

“This is how Israel will eat defiled bread in the Gentile lands to which I will banish them!” – Ezekiel 4:13 NLT

Without the sacrificial system, the people of God living in Babylon had no way of receiving atonement and cleansing for their sins. As a result, they remained in a perpetual state of spiritual impurity and separation from God. Their very presence in a foreign land living among pagans left them defiled and unworthy of coming into God’s presence.

But while Ezekiel was willing to do everything God had commanded him to do, this part was too much for him, so he appealed to God.

“O Sovereign Lord, must I be defiled by using human dung? For I have never been defiled before. From the time I was a child until now I have never eaten any animal that died of sickness or was killed by other animals. I have never eaten any meat forbidden by the law.” – Ezekiel 4:14 NLT

Even while in exile, Ezekiel had labored to remain faithful to the Mosaic Law. The thought of defiling himself in such a way was unacceptable to him. So, God graciously allowed him to use cow dung instead. Amazingly, this was the only part of God's plan at which Ezekiel balked. He was willing to do everything God had commanded him to do – without question – even though it all appeared strange and senseless, and would probably result in his own humiliation in the eyes of the people.

The remarkable thing about this story is not the mysterious symbolism of the brick, the number of days involved, or the content of Ezekiel's diet. It is the faithful obedience of Ezekiel in the face of a very strange request from God. None of this made sense. Ezekiel was being asked to do something patently absurd that would result in him making a fool of himself. And he knew that nothing he did or said was going to make an impact on the people. God had already told him that they would not listen or repent.

But Ezekiel obeyed anyway. He did what God asked him to do. And this will be the pattern portrayed throughout the pages of this book. Over and over again, Ezekiel will respond obediently to the commands of God. He will do what he is told to do, regardless of its difficulty or credibility. He will consistently and persistently obey – time and time again.

But what about us? How do we respond to the Word of God in our lives? Do we obey or do we rationalize, argue, debate, or simply disobey? Does it all have to make sense before we do what God is asking us to do? If it requires us to humble ourselves or get out of our comfort zone, do we balk and bail?

God is looking for men and women who will faithfully obey and do what He is calling them to do – no questions asked. It may not make sense, but it will make a difference because God is behind it all. He has a plan. He knows what is best. There is always a method to His seeming madness. We just need to trust and obey.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Nehemiah 1-2, Hebrews 6

Remember the word that you commanded your servant Moses, saying, “If you are unfaithful, I will scatter you among the peoples, but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.” – Nehemiah 1:8-9 ESV

Nehemiah was living in captivity in Susa, the winter capital of Artaxerses, the king of Persia. He was part of a group of Hebrews who were living in exile as a result of their sins against God. Nehemiah was an employee of the king, serving as his cup-bearer. He was well-acclimated to conditions in Persia, but still had a heart for his native Judah, When he received news of just how bad things were back home, he was devastated. The images of the broken down walls of Jerusalem and the burned gates were too much for him to bear. He recognized that his home town, the city of God, remained in a state of disrepair and the remnant who had returned under the direction of Ezra had failed in their efforts to rebuild. As a result, they remained easy prey for their enemies. But rather than allow this bad news to demoralize him, Nehemiah took action, and he began with prayer. He took the need before God. He confessed their sin, recognizing that the entire situation, including their exile and the broken down walls of Jerusalem, were the result of disobedience and God's punishment. They had gotten what they deserved. But he appealed to God's love and covenant faithfulness. He reminded God that He had promised to restore them to the land if they would return to Him and keep His commandments. Nehemiah puts his hope in the character of God. He knew that God was a promise-keeping god who never goes back on His word.

What does this passage reveal about God?

Nehemiah was very familiar with God. He refers to Him as the “God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments” (Nehemiah 1:5 ESV). He knew that God heard the prayers of His people. In fact, he counted on it. He knew that God kept His promises, regardless of how things might look at the present time. He knew that God was powerful and had a track record of rescuing His people from their self-inflicted problems. He knew that any hope they had would be found in God alone. So he prayed.

The writer of Hebrews also knew a great deal about God. He recognized that, when God made His promise to Abraham, saying, “Surely I will bless you and multiply you” (Hebrews 6:14 ESV), God had guaranteed that promise by swearing on Himself. In other words, God bound His word to His own character. The promise being referred to in this passage is the one God had made regarding Isaac. He had promised to bless Abraham through Isaac and make of him a great nation. But God had also asked Abraham to sacrifice this same son on an altar. And Abraham had been willing to obey because he trusted in the promise of God. He believed that God could still fulfill His promise even if Isaac had been killed. God could have restored Isaac to life. God's promise was greater than Abraham's predicament. Nehemiah believed the same thing. As bad as things appeared back in Jerusalem, God was greater. The problem was formidable, but God's promises were more reliable and dependable.

What does this passage reveal about man?

The context in chapter six of Hebrews is the danger of believers “falling away” from the faith. The reality of the day was that there was real pressure on Jewish converts to Christianity. They were under constant pressure to reject their faith in Christ. These were real believers facing real persecution. And the possibility of them giving in to that pressure and persecution was just as real. There had already been those who had denied Christ or had turned to a compromised version of the truth. They were not in danger of losing their salvation, but of becoming incapable of repentance and restoration. The writer is addressing those who find themselves hardened by sin and living unrepentant lives. “Take care, brothers lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God” (Hebrews 3:12 ESV). He reminds his readers that they, like Abraham, must stand on the promises of God. God has promised them eternal life. He has promised to keep them and protect them through this lifetime, and fulfill His promise to give them a place in His eternal home. So the writer of Hebrews uses God's promise to their own ancestors as a reminder to keep trusting, even when things are hard. “So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us” (Hebrews 6:17-18 ESV). The two unchangeable things are God’s promise and His oath. God has promised us future blessings. And He has sworn to keep that promise based on His own character. Rather than fall away, we need to stand on His promises. Rather than cave in to the pressures of this world, we need to stand firm on what we know of God and His unchanging character.

How would I apply what I’ve read to my own life?

“We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order or Melchizedek” (Hebrews 6:19-20 ESV). When Jesus Christ ascended into heaven, He went where we could not go. But He did so as an assurance that He will one day return to take us to be with Him. His presence with the Father is a reminder that the promises of God are true and reliable. Just before His death, Jesus told His disciples, ““Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also” (John 14:1-3 ESV). Where I am you may be also. That's a promise. We can stand on it. We must place our hope and trust in it. In this life, we will face trials, troubles and tribulations of all kinds. But we must stand on the promises of God. We must stand firm on the character of God. Jesus Himself told us, “In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33 ESV).

Father, Your promises are totally reliable because they are based on Your character. You are a holy and wholly trustworthy God. You do not like You never go back on Your Word. You never fail to keep Your promises. Help me to focus on that fact. Don't let me be overcome by the pressures of this world, but let me focus on the promises found in Your Word. Amen

Standing On the Promises.