Ears To Hear.

1 Samuel 15-16, Romans 10

Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams. – 1 Samuel 15:22 ESV

God gave Saul one last test. This king of the people had proven himself to be disobedient, impetuous and impulsive. He went through the religious motions and gave all the outward indications of being a man of God, but in the end, always seemed to do things his way. When God commanded Saul to destroy the Amalekites, he obeyed, but not fully. Instead of doing just as God said, Saul “spared Agag and the best of the sheep and of the oxen and of the fattened calves and the lambs, and all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction” (1 Samuel 15:9 ESV). Saul disobeyed God. Not only that, he caused the people to follow his example. When confronted by Samuel, Saul protested and declared himself innocent, claiming to have fully complied with God's commands. When Samuel accuses him of disobedience, Saul blames the people. He says that they were the ones who wanted to spare the best of the spoil. Then he justifies their actions by declaring that they intended to use the animals as sacrifices to God. He had clearly heard God's command, but had chosen to disobey it. And now, when confronted with the reality of his sin, he attempted to justify, deny, shift blame, and rationalize his way out of trouble.

What does this passage reveal about God?

Samuel made it painfully clear. God didn't need or want Saul's sacrifices. What he wanted was obedience. “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams” (1 Samuel 15:22 ESV). While Saul continued to claim that he had been obedient, Samuel exposed the fact that he had “rejected the word of the Lord” (1 Samuel 15:26 ESV). Rather than do what God had told him to do, Saul had chosen to do what he wanted to do. He had practiced partial obedience. But God was not interested in partial obedience. Saul's failure to do what God had told him to do revealed a disregard and disrespect for the word of God. He didn't take God's word seriously. He didn't fear God. He believed he could do things his way rather than God's way and get away with it. And when he got caught, he thought a few well-timed sacrifices would get him out of trouble with God. But God knew Saul's heart. He knew that this latest episode of disobedience was just one more illustration of Saul's faulty character. He was never going to obey God fully. Saul had a heart problem. So when God sent Samuel to look for Saul's replacement as king, He told the prophet, “For the Lord sees not as man sees; man looks on the outward appearance, but the Lord looks on the heart” (1 Samuel 16:7 ESV).

What does this passage reveal about man?

Saul was hard-hearted. He had heard the word of God, but had refused to obey it fully. His partial obedience was not enough. At the core of his disobedience was a distrust of God. He didn't fully believe that what God said was important. His disobedience reflected a disregard for God's Word. Even today, men choose to disobey God. They hear His Word and yet refuse to obey it. And they refuse to obey it, because they refuse to believe it. Paul wrote that his “heart's desire and prayer to God for them [the Israelites] is that they may be saved” (Romans 10:1 ESV). He longed to see his fellow Jews come to faith in Christ. He knew they had a zeal for the things of God. They kept the sacrificial system. They attempted to keep God's commands. But they were “ignorant of the righteousness of God” (Romans 10:3 ESV). They were still trying to depend on their own self-righteousness, believing that they could somehow earn their way into God's good favor through good works and obedience to His law. They still believed that keeping the commandments could bring them eternal life. And even when Paul preached the good news of Jesus Christ and the reality of righteousness based on faith, they refused to listen. He described them as a “disobedient and contrary people” (Romans 10:21 ESV). It wasn't that they had not heard the truth. Paul himself had faithfully proclaimed the gospel among the Jews in every city and town he had visited. But the majority of the Jews were unwilling to listen to God's Word, choosing instead to create their own version of the truth. Paul had made the way of salvation crystal clear. “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.For with the heart one believes and is justified, and with the mouth one confesses and is saved” (Romans 10:9-10 ESV). Jesus, the Messiah, had been predicted in the Old Testament. He had proven His Messiahship through signs, miracles and wonders. He had died and been miraculously raised back to life. But they refused to believe. They didn't want to listen to what Paul and others had to say. They would continue to offer their sacrifices and practice their version of what they believed to be the truth. But the sad outcome of their refusal to listen and obey would be, “Because you have rejected the word of the Lord, he has also rejected you” (1 Samuel 15:23 ESV).

How would I apply what I’ve read to my own life?

God doesn't take delight in my sacrifice and my attempts at practicing my religion. He wants my heart. He desires my willful obedience to His Word. Saul partially obeyed. He got ninety-percent accuracy. But his heart was not in it. At the end of the day, he doubted God and his doubt led to disobedience. The refusal of the Jews to hear the message of the gospel and believe was because they doubted God. They refused to accept His terms for salvation. They preferred to do things their way and according to their own agenda. They were disobedient and contrary. And while I have confessed with my mouth that Jesus is Lord and believed in my heart that God raised Him from the dead, I can still live in disobedience to the will of God for my life. I can hear Him speaking through His Word, convicting me of sin and clearly revealing to me what He wants me to do, and simply disregard what I hear. I can refuse to obey, choosing instead to do things my way. And when I do, I am revealing that, in my heart, I don't truly trust God. I don't have a high regard for His Word. When I refuse to believe, I illustrate my lack of fear of Him. I don't take Him seriously and prove to be just as disobedient and contrary as Saul or the people of Israel in Paul's day. At the end of the day, it is a heart problem. God wants me to be a man after His own heart. He wants me to love Him first and foremost. My obedience is to stem from my love for Him. My desire to please Him should come out of a deep-seated understanding of just how much He loves me.

Father, I want to be a man after Your own heart. I want to obey You out of love for You. I want my life to be an expression of gratitude for all You have done for me. Forgive me for my blatant disregard for Your Word. It happens far too often and far too easily. May I be quick to hear what You have to say. May I be slow to speak out in my own self-defense when You rightfully expose my disobedience. And may I never become angry at Your discipline for my willful refusal to obey Your Word. Amen

How's Your Hearing?

Mark 4:1-34

"If anyone has ears to hear, he had better listen!" – Mark 4:23 NET

As in Matthew's account of this same event, Mark records the words of Jesus carefully. And there is a special emphasis placed on listening and hearing. Jesus even starts off his first parable with the command, "Listen!" Then two separate times He uses the interesting phrase, "If anyone has ears to hear, he had better listen!" Inferred in this statement is the fact that one can hear and not really listen. Anyone with small children can attest to the reality of that fact. And yet Jesus seems to be demanding much more than simply listening. His real point of emphasis seems to be understanding. When talking about the mystery of the Kingdom of God, He tells His disciples that they have been given permission to understand was He is saying. Which is why He takes time to explain to them more fully the meaning behind His parables. But then He quotes from the writings of the Old Testament prophet, Isaiah, and says about the others who have heard Him speak, "When they hear what I say, they will not understand" (Mark 4:12 NLT). They will hear and, more than likely, listen intently, but they will fail to understand, and as a result, they will fail to believe.

It is interesting to note that in His parable about the seeds and the soils, in each case, they all represent individuals who hear the same message. But the condition of the soils, or their hearts, has a direct impact on the viability and success of the seed. For some, their hearts are like hardened footpaths where there is no place for the Word of God to take land. They hear, but Word simply sits on the surface, where it soon disappears. Others hear the message gladly and it seems to make a difference, but their problem is that their hearts are shallow, and there is no way for the Word of God to take root. At the first sign of problems or persecution, they give up. And there are those who hear, but their hearts are filled with the cares and worries of this life. They are enamored by materialism, wealth, and the things of this world, so the message is slowly crowded out and, eventually, forgotten. But there will be those few who hear, listen, and understand. Their hearts provide a fertile soil in which the message can take root, grow, and produce fruit in their lives.

Jesus implores them to "Take care about what you hear. The measure you use will be the measure you receive, and more will be added to you. For whoever has will be given more, but whoever does not have, even what he has will be taken from him." (Mark 4:24-25 NET). He is telling them to judge what they are hearing Him say carefully. They must not measure or judge His message by the old standard of the Law. He is warning them to listen intently because He is presenting them with new information regarding the Kingdom of God and how they might have a place in it. The old message of inclusion based on inheritance is no longer valid. Just being born a Jew is not enough. Being a descendant of Abraham is not a guarantee of a place in God's Kingdom. If they will listen to what He is saying and discard their preconceived notions of what it means to be included in the Kingdom of God, they will be given even more understanding. They will receive even more insight into the mysteries or secrets of the Kingdom. But for all those, like the Pharisees, who hear, but refuse to listen and understand, because they are using the wrong standard of measurement, "even what little understanding they have will be taken away from them" (Mark 4:25 NLT).

From our vantage point this side of the resurrection, so much of this makes sense to us. But we have to remember that this was all new information to the disciples. It was radical and revolutionary. It did not gel with their understanding of God, His Kingdom or the Messiah. It wasn't what they had been taught growing up as young Hebrew boys. Everything Jesus said seemed to be controversial and contradictory to what they had been taught to believe. But He encourages them to listen. He tells them to give up their old standard of measurement or belief and to hear what He is saying and understand the truth for the first time in their lives. And while so much of this makes no sense, Jesus tells them that His Kingdom will grow. Like a farmer who plants his seed and then waits for harvest, the disciples will learn that the message they have heard and soon will share with others, will take root in the lives of others and grow – all because of the work and power of God. But it all begins with listening, hearing, and understanding. The more intently they listened, the more they understood. The more eager they were to understand, the more carefully Jesus explained everything to them. Which begs the question, how well are we, as His disciples in this generation, listening to His words and understanding what He is trying to teach us?

Father, hearing can be hard sometimes. There are so many distractions, so much noise. And there are times when I am hearing, but not listening. You are speaking, but I am too busy listening to other voices. But even in those times when I do listen to You, I can easily fail to understand because what You say does not fit in with what I want to believe. I am using the wrong standard of measurement. I am judging Your Words by the world's standards. I want pleasure and happiness, and Your desire is for my holiness. Give me ears to hear, listen and understand. Soften my heart so that the Word always finds fertile ground in which to take root, grow and produce fruit in my life. Amen.

Rest For the Weary.

Matthew 11:20-30

“Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.” – Matthew 11:28-30 NLT

These three verses are highly familiar to most of us. But how many of us know the context in which they were given? As is always the case when studying Scripture, context plays a huge role in helping us understand and apply what the Word is trying to communicate to us. Here in Matthew, we have Jesus addressing the question from John the Baptist regarding His Messiahship. He then launches a stinging attack against the cities of Capernaum, Korazin and Bethsaida. These three small cities sit on the north side of the Sea of Galilee and would have been regular stops for Jesus during His ministry there. Capernaum had become His adopted hometown and it was there that He based most of His ministry while He was in the region of Galilee. So the people living in these cities would have had regular glimpses of Jesus and heard His messages repeatedly. Yet Jesus condemns them for their unbelief. In spite of all the miracles He had done right in front of their eyes, they remained non-repentent and unbelieving. Jesus shocks them by comparing them to the cities of Tyre, Sidon and and Sodom, each with a well-known reputation for wickedness and godlessness. Jesus indicates that had He done miracles in these cities, they would have been convicted of their sins, repented, and believed in Him. But the hearts of the people living in Galilee were hardened, stubborn, and representative of the rest of the nation of Israel. Here was Jesus, the Son of God, working miracles in their midst by the power of God, and calling them to repent and return to God, but they refused.

Right in the middle of His stinging discourse, Jesus prays an interesting prayer. He turns to His Father and thanks Him for hiding the truth of His message from those who think they're wise and clever, but for making it plain to the childlike. Jesus recognizes that this was God's plan. Regardless of how many miracles Jesus performed, those who arrogantly relied on their own wisdom and knowledge would fail to see Him for who He was. The Pharisees and religious leadership of Jesus' day are perfect examples of this kind of individual. They were self-righteous and unwilling to recognize their own sinfulness and repent of it. They saw no need for a Savior for their sins, they simply wanted a Messiah to set them free from Roman rule. But Jesus says that God reveals His truth to the childlike, those who are innocent, humble and trusting. It is to those individuals that God chooses to reveal His Son. Those whose lives are marred by sin, sorrow, and a recognition of their own helplessness and hopelessness are the ones who seemed drawn to Jesus and had no trouble believing in Him. The blind, the lame, the diseased, the outcasts, the chronic sinners – these are the ones who believed.

So Jesus offers them His well-known invitation. And it comes in two parts. First, He invites all those who are weary and weighed down to come to Him. His offer is to all who are burdened by sin and weighed down by the requirements of trying to keep the Law in their own energy. They are worn out by trying to carry the heavy yoke of the Law. It never was meant to save them, but to reveal their own sinfulness and incapacity to satisfy the holy demands of a righteous God. Jesus offers them rest. But then there is the second part to Jesus invitation. He invites them to exchange the yoke they are carrying for the one He offers. He describes His as an easy yoke, because in this yoke they will find they have a partner to help them pull the load. Jesus offers to come alongside them, teaching, training, and assisting them. Rather than arrogant and unloving like the religious leadership of the day, Jesus says He is humble and gentle, caring and compassionate. His yoke is easy to bear and the burden He gives is light. Yes, there is still work to do and effort is required, but rather than weariness and heartache, Jesus offers rest, peace and joy.

It seems that those who come to Jesus are the ones who are weary and worn out from trying to live life in their own power. They are beaten down by their own sinfulness and their inability to do anything about it. Like a blind man, they have no problem knowing they have a problem and that they are unable to fix it. Like a man who has a demon and is powerless to get rid of it, they will run to Jesus and beg Him for help. Jesus invites the weary to find rest in Him. But He also invites those same people to get in the yoke with Him, to begin focusing their efforts on accomplishing His will and living for His kingdom causes. He replaces our self-effort with His own power. He exchanges our heavy burden with His light one. He gives us an easy yoke in place of an impossible one. But it all begins with childlike, innocent, trusting faith in Him.

Father, I find that the degree to which I find rest in Jesus is directly related to my willingness to recognize just how weary I am from trying to live the Christian life in my own strength. I can get too wise and clever for my own good, and begin to believe that I can somehow pull this off in my own strength. But it is when I run out of steam that I tend to run to Him. Keep me childlike and dependent. Don't allow me to become arrogant and self-righteous. Keep me in the yoke with Christ, living in dependence on Him and resting in His love, strength and grace. Amen.