Shepherd Turned Savior

51 Then David ran and stood over the Philistine and took his sword and drew it out of its sheath and killed him and cut off his head with it. When the Philistines saw that their champion was dead, they fled. 52 And the men of Israel and Judah rose with a shout and pursued the Philistines as far as Gath and the gates of Ekron, so that the wounded Philistines fell on the way from Shaaraim as far as Gath and Ekron. 53 And the people of Israel came back from chasing the Philistines, and they plundered their camp. 54 And David took the head of the Philistine and brought it to Jerusalem, but he put his armor in his tent.

55 As soon as Saul saw David go out against the Philistine, he said to Abner, the commander of the army, “Abner, whose son is this youth?” And Abner said, “As your soul lives, O king, I do not know.” 56 And the king said, “Inquire whose son the boy is.” 57 And as soon as David returned from the striking down of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand. 58 And Saul said to him, “Whose son are you, young man?” And David answered, “I am the son of your servant Jesse the Bethlehemite.” – 1 Samuel 17:51-58 ESV

David had just conquered the enemy of the Lord by defeating Goliath and cutting off the giant’s head with his own sword. As a result, the Philistines ran rather than face the prospect of becoming slaves to their much-hated enemies, the Jews. It had been Goliath who had set the conditions for the battle, guaranteeing the enslavement of the army of the losing combatant; but his troops, never expecting him to lose, were unwilling to keep the terms he had established. They turned and ran. But David’s unexpected victory gave the troops of Israel new life and the boldness to pursue the Philistines all the way back to Goliath’s hometown. One man’s faith in God revealed the power of God and provided the people of God with the incentive they needed to fight the enemies of God.

David, fresh off his victory and still carrying the severed head of Goliath in his hand, was brought before King Saul. It seems that, while David was already in the employment of Saul, acting as his armor bearer and court musician, the king knew little about him. Neither Saul nor his commander, Abner, knew who David’s father was. This is interesting because chapter 16 makes it quite clear that Saul had been well-informed about David before he conscripted him into service.

One of the servants said to Saul, “One of Jesse’s sons from Bethlehem is a talented harp player. Not only that—he is a brave warrior, a man of war, and has good judgment. He is also a fine-looking young man, and the Lord is with him.”

So Saul sent messengers to Jesse to say, “Send me your son David, the shepherd.” Jesse responded by sending David to Saul, along with a young goat, a donkey loaded with bread, and a wineskin full of wine. – 1 Samuel 16:18-19 NLT

But enough time had passed so that Saul had forgotten all about how David had come into his service. And it would seem that Saul was not in the habit of concerning himself with the life details of the men whom he forced into his service as soldiers. God had warned the people of Israel just what kind of king Saul would become.

The king will draft your sons and assign them to his chariots and his charioteers, making them run before his chariots. Some will be generals and captains in his army, some will be forced to plow in his fields and harvest his crops, and some will make his weapons and chariot equipment. The king will take your daughters from you and force them to cook and bake and make perfumes for him. – 1 Samuel 8:11-13 NLT

So it’s not surprising that Saul had no idea who David really was. But he needed to learn the name of David’s father so that he could fulfill his promise of the reward.

The king has offered a huge reward to anyone who kills him. He will give that man one of his daughters for a wife, and the man’s entire family will be exempted from paying taxes! – 1 Samuel 17:25 NLT

When Saul asked David who his father was, he responded, “I am the son of your servant Jesse the Bethlehemite” (1 Samuel 17:58 ESV). In answering Saul’s question, David was revealing something even more significant. This young shepherd boy was from the village of Bethlehem. This somewhat obscure and insignificant spot on the map would one day become the most important destination in the world. It is there that the future Messiah of the Jews would be born.

And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David's ancient home. He traveled there from the village of Nazareth in Galilee. – Luke 2:4 NLT

Under the inspiration of the Holy Spirit, the prophet Micah predicted the future arrival of another ruler who would also hail from the tiny village of Bethlehem.

But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah. Yet a ruler of Israel will come from you, one whose origins are from the distant past. – Micah 5:2 ESV

While David’s defeat of Goliath seems to be the central focus of the story, there is far more going on than initially meets the eye. God was actually paving the way for a much greater victory over a much more significant enemy. He was setting the stage for not only David’s kingship but also that of His Son, the future Messiah and the King of kings and Lord of lords. David slew one man and provided his people with temporary relief from slavery, but Jesus Christ would defeat sin and death by sacrificing His life so that condemned men and women might be free from slavery to both. What David did to Goliath was a foreshadowing of what Jesus would do to Satan, our adversary (1 Peter 5:8) and accuser (Revelation 12:10). David, a former shepherd, delivered the flock of God from the jaws of Goliath, “the roaring lion” who had sought to devour the sheep of God’s pasture. Jesus, “the great shepherd of the sheep” (Hebrews 13:20), would do the same, but He would provide a greater deliverance that would have eternal significance.

And the dragon lost the battle, and he and his angels were forced out of heaven. This great dragon—the ancient serpent called the devil, or Satan, the one deceiving the whole world—was thrown down to the earth with all his angels.

Then I heard a loud voice shouting across the heavens,

“It has come at last—
    salvation and power
and the Kingdom of our God,
    and the authority of his Christ.
For the accuser of our brothers and sisters
    has been thrown down to earth—
the one who accuses them
    before our God day and night.
And they have defeated him by the blood of the Lamb
    and by their testimony.
And they did not love their lives so much
    that they were afraid to die. – Revelation 12:8-11 NL

David’s victory was not insignificant; it breathed new life into the Israelite army. But the victory accomplished by Jesus brought eternal life to all those who place their faith in Him. David defeated Goliath. Jesus defeated Satan. David’s victory was temporary. Jesus’ victory was permanent. The victory David accomplished required the life of a Philistine. The victory Jesus brought about was at the expense of His own life. Goliath died for his own sins, having defied the armies of the living God. Yet Jesus died for the sins of others so that He might become the propitiator who satisfies the just demands of a holy God.

The story surrounding the life of David is intended to foreshadow and point towards the life of Jesus. The young shepherd boy from Bethlehem serves as a representation of the good shepherd to come. As David stood before Saul with Goliath’s severed head in his hands, he was a Christ figure, a human representation of the One who would also call Bethlehem His home and grow up to become the deliverer of God’s people.

But David was about to find out that his victory, while good news to many, was going to end up creating bad news for him. His defeat of the giant Goliath was going to make him a household name and a hero among the people of Israel. But his soaring popularity would cause a growing rift between him and the king. David’s greatest conflicts were ahead of him, not behind him, and his most formidable enemy would prove to be none other than Saul, the king of Israel. David’s victory would produce in Saul jealousy and resentment that manifested in an ever-intensifying desire to eliminate this potential threat to his reputation and rule.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Identity Crisis

18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”

21 And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” – Luke 9:18-22 ESV

After recounting the story of Jesus feeding the 5,000, Luke jumps ahead in his narrative to a scene that took place sometime later. A comparison with the other synoptic gospels reveals that Luke chose to skip over a series of other significant events that occurred before Jesus had this important conversation with His disciples. It seems that Luke was attempting to focus on the questions surrounding Jesus’ identity. It began with Herod Antipas, the tetrarch of Galilee, who was perplexed by all the rumors he had heard concerning Jesus. One of the most concerning conclusions he had heard was that Jesus was actually the resurrected John the Baptist. That prospect would not have thrilled Herod since he was the one who had ordered John’s beheading.

There were others who were speculating that Jesus was actually the prophet Elijah. They were basing their conjecture on the prophecy recorded by Malachi.

“Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” – Malachi 4:5-6 ESV

Another rumor circulating among the people was that Jesus was “one of the other prophets risen from the dead” (Luke 9:8 NLT). But as all these wild opinions filtered into Herod’s palace, he was left with a perplexing question:

“…who is this about whom I hear such things?” – Luke 9:9 ESV

That same question filled the minds of many of those who were present at the feeding of the 5,000. They too were perplexed by this Rabbi from Nazareth. His miracles and messages intrigued them, but they were having difficulty comprehending exactly who He was. It should not be overlooked that the rumors and speculations of the people did not include Jesus being the Messiah. In fact, when Jesus asked His disciples, “Who do the crowds say that I am?” (Luke 9:18 ESV), they too omitted any mention of Jesus being the Messiah. 

And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” – Luke 9:19 ESV

Despite the many miracles Jesus had performed, it seems that the people were not ready to crown Him as their new king. They fully recognized that there was something supernatural and other-worldly about Jesus, but He did not meet their long-held expectations concerning the Messiah. Jesus didn’t look like a conquering king. He obviously had power, but he lacked an army. He was an impressive orator, but He wouldn’t be able to talk the Romans into surrendering. In their minds, Jesus appeared to be much more like an Old Testament prophet than their long-awaited Messiah. After all, He had shown up on the scene preaching a message of repentance, and He had performed miracles much like Elijah and the other prophets had done. So, they concluded that Jesus must be the opening act for the main attraction. Since He didn’t act in a messianic manner, they assumed He must have been sent to prepare the way for the Messiah.

As always, Jesus was most concerned with the thoughts of His 12 disciples. He had chosen these men for a reason and was heavily vested in their training and preparation for the future. So, when they had answered His question, Jesus focused His attention on them, asking, “But who do you say that I am?” (Luke 9:20 ESV).

These men had spent their every waking minute with Jesus. They had seen every one of His miracles and had heard all of His messages. They enjoyed intimate access to Jesus and the privilege of hearing Him explain some of His more cryptic parables. So, Jesus wanted to know who they perceived Him to be. What was their conclusion regarding His identity? And the ever-impulsive Peter was the first to respond.

“The Christ of God.” – Luke 9:20 ESV

The term “Christ” is the Greek equivalent of “Messiah.” Peter was confessing that Jesus was the Messiah. And in his gospel account, Mathew records that Peter added the further description: “the Son of the living God” (Matthew 16:16 ESV). Peter, speaking on behalf of all the disciples, acknowledges Jesus to be the Messiah but also the Son of God. His words revealed a level of understanding and insight that the rest of the people did not share. But Matthew lets us know that Peter did not come to this conclusion on his own. Jesus reveals that Peter had received divine insight from God the Father.

“Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.” – Matthew 16:17 ESV

God had opened Peter’s partially blinded eyes so that he could see the truth of who Jesus was. This statement from the lips of Peter was like an unexpected epiphany. Even as the words came out of his mouth, Peter must have wondered whether he truly believed them. And He would go on to reveal that his understanding of who Jesus was and what He had come to do was still cloudy and indistinct. He would continue to wrestle with the weight of his own words and the expectations of his own heart. But the time would come when he and his fellow disciples would see everything clearly and distinctly.

This confession earned Peter a blessing from Jesus and yet, Jesus warned the disciples to keep this news to themselves.

…he instructed his disciples not to tell anyone that he was the Christ. – Matthew 16:20 NET

Luke adds, “he strictly charged and commanded them to tell this to no one” (Luke 9:21 ESV). But why? What prompted Jesus to command His disciples not to disclose His true identity to the people? If He was the Messiah of Israel, why would He not want everyone to know?

It all had to do with expectations. Jesus knew that the Israelites were longing for the coming of the Messiah, but their understanding of the Messiah’s role was misguided. They had been raised to believe that the Messiah would come as a conquering king and a powerful military figure who would set them free from their oppressive Roman overlords. Even the 12 disciples were hoping and praying that Jesus was the kind of Messiah they had been taught to expect. It’s likely that Peter hoped his confession would prompt Jesus to get down to business. It was time to stop performing miracles and delivering messages. Like the rest of his companions, Peter wanted Jesus to start acting like a Messiah.

But what Peter failed to understand was that Jesus came to suffer and die, not rule and reign. He had come to sacrifice His life so that they might be freed from their captivity to sin and death. Little did they know that their real problem was not the presence of the Romans but the pervading presence of sin in their lives. Their enemy was not a foreign power but their own fallen natures. And Jesus disclosed to them the part of His mission they had failed to understand.

“The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” – Luke 9:22 ESV

We know from Matthew’s account, that Peter did not take this news well.

Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” – Matthew 16:22 ESV

Peter was appalled by Jesus’ disclosure. He found it so reprehensible and unacceptable that he basically vowed to keep it from happening. And Jesus delivered a stern rebuke to His impulsive, yet well-meaning disciple.

“Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God’s.” – Matthew 16:23 NLT

Peter did not realize that his rash response reflected a total disregard for the will of God. In a matter of seconds, he had gone from speaking under the influence of God to contradicting the very will of God. He had let his own personal opinion and perspective get in the way. Peter had preconceived agenda for the Messiah and it did not match that of God Almighty. None of the disciples had a concept of the Messiah as a suffering servant. They had no need for a martyred Messiah. What good would a rejected and murdered Messiah do for their dreams of national deliverance and personal prominence?

But Jesus was beginning to reveal the true nature of His incarnation. He was disclosing the part of His coming that they had failed to comprehend. And even as Jesus began to open their eyes to the reality of His mission, they were unable to hear the most important part. He clearly told them that He would die but be raised again on the third day, but all they heard was the bad news. His disclosure regarding His coming resurrection went in one ear and out the other. And these men would continue to wrestle with the news that their Messiah was destined to suffer and die. They had no way of knowing that Jesus’ glorification as the Messiah must be preceded by His humiliation and execution. His death would be the key to eternal life. His sacrifice would result in deliverance. And His ultimate victory would be over sin and death, not the Romans. But Peter and his companions still had a lot to learn.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Victory Over Sin.

Isaiah 23-24, 1 John 3

The reason the Son of God appeared was to destroy the works of the devil.  – 1 John 3:8 ESV

The people of Judah were well acquainted with sin. They were guilty of it and surrounded by it. God was punishing them for their sin and rebellion against Him. He was using sinful, godless nations as His tools to bring about that punishment. Greed, corruption, gross immorality, selfishness, perversion, apathy, idolatry, and every other form of sin was evident in the lives of the people of God and among the nations of the world. But God had called His people to live holy, set apart lives. He had consecrated them for His use and called them to be His chosen people. “For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth” (Deuteronomy 7:6 ESV). He had provided them with the Law as an objective standard for righteous living. But He had also provided them with the sacrificial system as a means of receiving forgiveness and reconciliation for the sins they were bound to commit. The Law revealed their sin. The sacrificial system provided forgiveness for their sin. But rather than rejoice in the holiness of their God and bask in the amazing mercy and grace He offered them, they turned elsewhere. God indicted them for their unfaithfulness. “These people say they are mine. They honor me with their lips, but their hearts are far from me. And their worship of me is nothing but man-made rules learned by rote” (Isaiah 29:13 NLT). Like the rest of the world around them, the people of God were living in disobedience to and showing disregard for God. So God warns of the day of coming judgment. Over and over again, Isaiah uses the term, “in that day.” He warns of a coming day when God's judgment of man's sin will be complete and comprehensive. It will include all mankind and even impact the earth itself. As in the days of Noah when sin had infected the earth, God will “empty the earth and make it desolate” (Isaiah 24:1 ESV). “The earth shall be utterly empty and utterly plundered; for the Lord has spoken this word” (Isaiah 24:3 ESV). It will be a time of sorrow and suffering, devastation and despair. But even in the midst of the darkness, God's light will shine. He will spare a remnant who will “lift up their voices, they sing for joy; over the majesty of the Lord they shout from the west” (Isaiah 24:14 ESV).

What does this passage reveal about God?

There is a day coming when God will deal with sin once and for all. He will wipe the earth clean from all the residual remnants of sin. Isaiah speaks of the coming day of the Lord, when Jesus Christ will appear a second time on the earth, but this time He will come as the Lord of lords and King of kings. He will come as a warrior dressed for battle to wage war with Satan and to destroy the last vestiges of sin on the earth. John reminds us that the reason the Son of God appeared was to destroy the works of the devil. The apostle Paul gives us a comprehensive list of the “works of the devil” as manifested in the lives of men and women. “When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures,  idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God” (Galatians 5:19-21 NLT). Jesus came to destroy those works. And when Jesus died on the cross, we're told His last words were, “‘It is finished,’ and he bowed his head and gave up his spirit” (John 19:30 ESV). Jesus' death paid for our sins. Not only that, His death made possible our justification. We stand before God the Father as sinless and righteous, because of the shed blood of Jesus Christ. Our sins are paid for. “There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1 ESV). But sin still impacts our lives. We still struggle with indwelling sin. Sin surrounds us every day of our lives. When Jesus died on the cross, He paid the penalty for sin, once and for all. He finished that part of His assignment. But there is one last thing He has to do. And the day is coming when He will complete that task as well. We read about it in Revelation 19:5-6: “And he who was seated on the throne said, ‘Behold, I am making all things new.’ Also he said, ‘Write this down, for these words are trustworthy and true.’ And he said to me, ‘It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.’” On that day, when “the Lord of hosts reigns on Mount Zion and in Jerusalem” (Isaiah 24:23 ESV), Jesus will have dealt the final death blow to sin and Satan.

What does this passage reveal about man?

Sin is inevitable. Like a cancer, it continues to spread throughout the planet, infecting not only the lives of men and women, but the creation itself. Yet, as God's children – those of us who have placed our faith in Jesus Christ as our Savior – while we are far from sinless, we do have the capacity to sin less. Because of Jesus' finished work on the cross, we have the power to live righteous lives here and now. “You know that he appeared to take away sins, and in him there is no sin” (1 John 3:5 ESV). As a result of that reality, John is able to provide us with some stunning good news.  “No one born of God makes a practice of sinning, for God's seed abides in him, and he cannot keep on sinning because he has been born of God” (1 John 3:9 ESV). We have a new nature. We have the Holy Spirit of God living within us. Our redeemed nature cannot and does not sin. But we do have a sin nature, and it is alive and well. Paul gives us a vivid picture of these two forces doing battle within us. “So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions” (Galatians 5:16-17 NLT). As long as we live on this earth, we will face the daily reality of sin's power and presence in and around our lives. But we do have the capacity to live righteously. We do have the power available to live as children of God rather than as children of the devil. We can love. We can live sacrificially and selflessly. We don't have to sin, but far too often, we choose to. We must constantly remember that Jesus Christ came to destroy the works of the devil in our lives – here and now. But we must also live with the hope that He is coming again, and when He comes He will eliminate sin from the earth and from our lives once and for all.

How would I apply what I’ve read to my own life?

The story of mankind's redemption is not yet finished. God's divine plan is not yet complete. There is still one more thing that must happen. His Son must return. He must judge sin and Satan one final time. He must eradicate the last vestiges of sin from the earth. He must judge sinful man. He must right all wrongs and establish His justice over all the earth. And while I live on this earth surrounded by sin and daily putting to death the sin nature in my own life, I must keep my eyes focused on the end of the story. John reminds me that this world is not all there is. “And this is the promise that he has made to us – eternal life” (1 John 2:25 ESV). I must live with that promise in mind.

Father, it is finished, but it is not yet done. Jesus has paid the penalty for sin, but He has yet to destroy it from the planet. It is evident all around us. I can see it's influence in my own life. But the day is coming when sin will be no more. The day is coming when death, disease, sorrow, pain, hatred, greed, selfishness, and every other manifestation of sin in the world will be completely eliminated and Your Son will say, “It is done!” I look forward to that day. Give me the strength to live in light of that day and in the power of Your Spirit until it comes. Amen

The Ultimate Victory.

The Ultimate Victory.

1 Kings 1-2, 1 Corinthians 15

The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. – 1 Corinthians 15:56-57 ESV

Ultimately, David had to die. Death is the eventual and unavoidable outcome for all men. David had reigned as king of Israel for 40 years, but that reign had to come to an end. And even as David prepared to pass from the scene, the soap-opera-like atmosphere continued to take place all around him. His son, Adonijah followed the example of his late brother, Absalom, and determined to make himself the next king of Israel. Sin continued to raise its ugly head in the household of David, resulting in an eventual confrontation between David's two sins, Adonijah and Solomon. To prevent Adonijah from splitting the kingdom, David has Solomon anointed his successor and transfers the kingdom over to him. But the influence of sin continues to impact the lives of those who will outlive David. Solomon eventually is forced to have Adonijah executed because he poses a continual threat to his kingdom. Solomon also has Joab, the former commander of David's army, executed for having taken the lives of two innocent men. Shemei, the man who cursed David as he was fleeing Jerusalem after Absalom had taken over his kingdom, is eventually executed for having violated his house arrest. Sin and death continue to rule and reign even after David has disappeared off the scene.

What does this passage reveal about God?

Sin is a constant reality for all of us on this planet. David experienced it. His son Solomon would soon recognize its undeniable influence not only over his kingdom, but his own life. God, who had created mankind to have an intimate, uninterrupted relationship with Himself, knew that sin would continue to cause chaos, confusion and destroy any chance of men having a right relationship with their Creator. But God had a plan. He had a solution to the problem of sin. David was simply a conduit through whom God would eventually bring a descendant who would conquer mankind's greatest enemies: sin and death. David had been a mighty warrior, but he could never defeat the sin in his own life and he was totally incapable of conquering death. His son, Solomon, would be one of the wisest men who ever lived, but he would still find himself susceptible to sin and prone to living in broken fellowship with God. Paul told the Corinthians, “I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable” (1 Corinthians 15:50 ESV). Man, in his natural state, is infected by sin and, therefore, so contaminated that he is unworthy to live in the presence of God. Just as Adonijah could not live as a citizen in Solomon's kingdom, no man can be allowed to live in God's kingdom. Our sin and propensity for insurrection make us unworthy and unacceptable.

What does this passage reveal about man?

David was a man after God's own heart, but he still struggled with sin. He still failed to successfully live up to God's righteous standards. His son, Solomon, was filled with wisdom, but he wasn't smart enough to escape the influence of sin over his life. His disobedience and rebellion would eventually result in God's division of the kingdom. Man's only hope was going to come in the form of regeneration and resurrection. Man had to be completely renewed from within. He required a new nature, not a slightly improved version of the old one. God would have to give man a new heart and place a new spirit within him. God's solution to man's problem was a Savior. He sent His own Son to solve the sin problem by having Him live a sinless life in perfect obedience to the righteous commands of the Law. Jesus did what no man had ever done before – live without sin. His sinlessness made Him an acceptable sacrifice and substitute for man. Someone had to pay for the sins of mankind, and that someone had to be sinless. Jesus met the criteria and He gave His life so that God's righteous judgment might be satisfied. God had to deal justly with the sin and rebellion of men. He couldn't just overlook it or ignore it. Jesus had to die. Paul states it clearly. “…that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared…” (1 Corinthians 15:3-5 ESV). Christ's death was not enough. If all He had done was died, then He would simply have been a martyr. But Jesus died and was given back His life by God the Father. He was restored to life, proving that He was not just another man whose life ended in death. He actually conquered death. He proved that God was more powerful than death itself. Peter said of Jesus, “But God knew what would happen, and his prearranged plan was carried out when Jesus was betrayed. With the help of lawless Gentiles, you nailed him to a cross and killed him. But God released him from the horrors of death and raised him back to life, for death could not keep him in its grip” (Acts 2:23-24 NLT).

How would I apply what I’ve read to my own life?

David's death didn't change anything. The world he left behind was just as screwed up as when he lived in it. His sons would continue to feud and fight over the kingdom he left behind. Sin would still influence and infect daily life. But the death of Jesus accomplished something incredible. It not only provided me with forgiveness of sin and payment for my penalty. It guarantees me eternal life. I no longer need to fear death. Physical death will eventually come to all. But eternal death, or permanent separation from God the Father, is not something I ever need to fear again. Because Jesus was raised again to new life, I will be given new life as well. “Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,  in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality.  When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?’” (1 Corinthians 15:51-55 ESV). There is a day coming when I will leave this sin-filled world behind. I will leave my sinful nature behind. I will be renewed, regenerated and remade in the likeness of Christ. My sin nature will be done away with. This old body will be replaced with a new, spiritual body that will no longer be susceptible to sin, sickness, or death. “Thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57 ESV).

Father, thank You that I no longer need to fear death. There is a future for me and it is because Your Son has made it possible. I am undeserving of it, but I am grateful for it. Help me live my life on this earth with my focus fixed on the reality of heaven. This life is not all there is. There is more to come and it has been guaranteed by the death, burial and resurrection of Your Son. Amen