May 5, 2019

Ken Miller

Adam 2.0

May 5, 2019

Ken Miller

44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. – 1 Corinthians 15:44-49 ESV

Adam, whose name in Hebrew means “man,” was the first of his kind. The book of Genesis tells us exactly how God made the first human being: “then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature” (Genesis 2:7 ESV). Adam was created by God, not on a whim or in some kind of prideful display of His power. Adam, like the rest of creation, was intended to bring God glory. But unlike the rest of the creative order, Adam was made in the image of God.

So God created man in his own image,
in the image of God he created him;
male and female he created them. – Genesis 1:27 ESV

There has been much debate over the centuries as to the exact meaning of that phrase. Theologians and scholars have wrestled with the significance of what it means to be made in the image of God. Some have argued that Adam’ creation in God’s likeness meant that he was given immortality, a will, and the capacity to love. He was also provided with the responsibility to care for the rest of creation, having been commanded by God to “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth” (Genesis 1:28 ESV). No other living creature was given this mandate. But one other aspect of the image of God breathed into Adam by God was his endowment with righteousness or, to put it another way, holiness. Adam had been created without sin. And when God had completed His creative process, He pronounced His satisfaction with all that He had made.

God saw everything that he had made, and behold, it was very good. – Genesis 1:31 ESV

It is interesting to note that the Hebrew word used to describe God’s satisfaction is towb and it can refer to beauty, but also to moral perfection. In fact, in the very next chapter of Genesis, the word is used again to describe the one tree and its fruit that had been deemed off-limits by God.

And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. – Genesis 2:9 ESV

In this passage, the words “good” and “evil” are set in direct contrast from one another. They are intended to represent polar opposites. Three verses later, the same Hebrew word is used to describe the gold found in the garden of Eden. It was towb or good, because it was without blemish or free from impurities. That is the essence of Adam’s post-creation nature. He was made pure and holy by God. He was free from any kind of flaw. He was a sinless reflection of God’s glory and given the responsibility to care for the pristine and defect-free creation God had made.

But Adam and Eve sinned. They listened to the lies of the enemy and chose to satisfy their own natural appetites rather than obey the will of God. They used the intellect and the free will with which they had been endowed by God to choose evil rather than good. And, in doing so, they permanently marred the divine image given to them by God. Their intellect was darkened. Their formerly free wills were now enslaved to sin. They were no longer free to choose righteousness. In fact, the Scriptures make it painfully clear that righteousness was no longer an option for them or for their descendants.

As the Scriptures say, “No one is righteous—not even one. No one is truly wise; no one is seeking God. All have turned away; all have become useless. No one does good, not a single one.” – Romans 3:10 NLT

But as 1 Corinthians 15 reminds us, God was not about to let the sin of Adam be the final act in His plan for the world. While the creation He had deemed good was now permanently damaged by Adam’s sin, God had a plan of redemption already in place, and it involved a second Adam.

In his first letter to the believers in Corinth, Paul addresses the role of Jesus as the second Adam or to put it in more modern terms: Adam 2.0. While Adam was born a living being, having been created by God, Jesus was born a life-giving spirit. While Adam brought death to mankind, Jesus came to bring life. But it’s important to note that the first Adam had been given the very breath of God.

…the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. – Genesis 2:7 ESV

Adam had been given life by God, but rather than glorify God with that life, he chose to disobey and dishonor God through his actions. And the result was the entrance into the world of both physical and spiritual death. The creation itself became infected by the sin of Adam and Eve, and everyone of their descendants would inherit their propensity to sin. They would become slaves to sin.

But the second Adam came to change all that. Jesus became a man, just like the first Adam, but He lived in complete obedience to His Father’s will. As Paul writes in Philippians, Jesus was “obedient to the point of death, even death on a cross” (Philippians 2:8 ESV). And it was His willingness to become the unblemished sacrifice for the sins of mankind that made restoration to a right relationship with God possible.

And one of the most important aspects of Paul’s words, found in 1 Corinthians, is his hopeful reminder, “Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven” (1 Corinthians 15:49 ESV). Yes, we were born into sin, having inherited the sin nature of Adam. And we have inherited the same flawed, sin-prone body of flesh that will one day face not only physical death, but the even more heinous reality of spiritual death – eternal separation from God.

But Jesus came to change all that. And He makes it possible for sinful men and women to have the image of God, lost as a result of the fall, permanently restored. And while Paul speaks of us as one day bearing the image of the man of heaven, the second Adam, we have the joy of experiencing that restored image even now. That is the joy of sanctification. God has made it possible for those who were at one time dead in their trespasses and sins to be restored to their original state of righteousness. And the author of Hebrews reminds us of this wonderful reality.

For by a single offering he has perfected for all time those who are being sanctified. – Hebrews 10:14 ESV

Those who are in Christ have been perfected, but are also being perfected. We have been deemed righteous by God because of the sacrifice of Jesus Christ, the second Adam. But we are being transformed, day after day, into His likeness.

So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image. – 2 Corinthians 3:18 NLT

The second Adam has given fallen mankind a second chance to image God in this world.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Caro l Stream, Illinois 60188. All rights reserved.

May 2, 2019

Ken Miller

Sanctification

In the Image of God

May 2, 2019

Ken Miller

Sanctification

26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
in the image of God he created him;
male and female he created them. – Genesis 1:26-27 ESV

Before we begin unpacking the topic of justification, let’s start with the beginning – the book of Genesis that is. This very first book in the canon of Scripture opens with the words, “In the beginning, God…” (Genesis 1:1 ESV). Then it provides a detailed account of the creation story, when God made the universe and all that is in it, including the first man and woman.

The reason we are begining at the literal beginning is because creation and sanctification have much in common. One has to do with the setting apart of man as unique and distinct in all of creation. Adam and Eve were the only beings created by God that were made in His image. While the rest of creation was deemed “good” by God, only the man and the woman received His blessing (Genesis 1:28) and were given a divine mandate from God.

“Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” – Genesis 1:28 ESV

And after having created the first two humans, God deemed all that He had made, “very good” (Genesis 1:34 ESV).

The Genesis account is extremely important to understand if we are going to grasp the significance of all that sanctification is intended to mean. For far too many of us, sanctification has become little more than a self-energized duty to “do better” at living the Christian life. We have relegated it to a series of rules to keep or duties to perform in order to stay on good terms with God. And in approaching sanctification from this limited and distorted mindset, we not only turn it into an unnecessary burden to bear, but we miss out on the remarkable nature of what God is intending to do through it.

In the Genesis account, we are given a glimpse into God’s original intentions for mankind. He intended for Adam and Eve to bear His image. The Hebrew word is tselem and it means “likeness” or “representation.” They were not an exact representation or replica of God, but as the Hebrew word conveys, they were a “shadow” or “phantom” of His divine nature. Like the shadow cast by an object, man was meant to simulate, not duplicate the nature of God. Adam and Eve were not intended to be “little” gods, sharing all the same attributes as their Creator. But as His “shadows” they were to reveal or prove His existence. As a shadow bears the likeness of an individual, but in a distorted manner, so was man meant to bear the image of God, His imago dei. This Latin phrase came to be a popular means of expressing mankind’s responsibility to image or resemble God.

But sadly, the Genesis account also tells us how the first man and woman rejected and permanently damaged their role as God’s image bearers. They sinned against Him, willingly disobeying His command to refrain from eating the fruit of the tree of the knowledge of good and evil. It was the one and only tree in the entire garden which God had made off-limits.

“You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” – Genesis 2:16-17 ESV

But they failed to heed God’s warning and they ate of the fruit of the forbidden tree. And the rest, as they say, is history. As a result of their sin, Adam and Eve were cast from the garden and lost their access to God’s presence. Their sin had left them banished from their former position of intimacy with their Maker. The shadow was separated from its source. Banned from the garden, Adam and Eve lost their access into God’s presence and, ever since, men have been attempting to fill the God-sized hole in their very being.

And yet, the Bible goes on to tell us that God sent another image-bearer to earth, a second Adam, whose job it was to restore the broken relationship between Himself and fallen men. The apostle Paul tells us about this very unique individual.

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. – Colossians 1:15-17 ESV

Paul is speaking of Jesus, the Son of God who was sent to seek and to save the lost. He is the image (eikōn) of God and, as such, He is part of the Godhead, and an actual participant in the creation of the world. He not only created man, He became one. Again, the apostle Paul tells us that Jesus “emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:7-8 ESV). Jesus, the Son of God, became a man and, unlike the first Adam, Jesus bore the image of God obediently and perfectly, without sin.

No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us. – John 1:18 NLT

Jesus became the model of what it means to bear God’s image. He wasn’t a shadow or phantom of God, but very God Himself. He was God in human flesh. And this perfect blend of humanity and divinity allowed Jesus to image God as no other human being had ever done. He became the perfect imago dei.

Yet, Paul tells us that Satan has blinded the eyes of men, so that they cannot see the image of God found in the life of Jesus.

…the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. – 2 Corinthians 4:4 ESV

But Jesus came into the world not only to reveal God the Father, but to redeem fallen mankind. He entered the world in order to restore sinful men to a right relationship with God and to reestablish the intimate communion with Him that was broken by the fall.

When Philip had asked Jesus to show he and his fellow disciples the Father, Jesus had responded, “Whoever has seen me has seen the Father” (John 14:9 ESV). Jesus was enough. To see Him was to see God. To hear Him was to hear from God. In fact, when Peter, James, and John had witnessed the transfiguration of Jesus, God had spoken to them out of a cloud, saying, “This is my Son, my Chosen One; listen to him!” (Luke 9:35 ESV).

Later on, Jesus told His disciples, “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life” (John 5:24 NLT). Jesus not only revealed God, He spoke on behalf of God. He offered a message of salvation based on the grace and mercy of God, and His sinless life, modeling the character of God, would be the key.

Which brings us back to the topic of sanctification. Man was made in God’s image, but that image was marred by the fall. The image of God became perverted and twisted. So, God sent His Son to become a man, in order that He might once again image the Father accurately and effectively. And it is Jesus who is to be our model. He is to be the one we emulate and after whom we strive to model our lives. Paul reminds us, “For those whom he foreknew he also predestined to be conformed to the image of his Son” (Romans 8:29 ESV). That is God’s will for us. Jesus was sent Jesus not only to save us, but to model for us what it means to reflect God’s character. He is the ultimate imago dei. And sanctification is God’s intended means by which we take on the character of Christ.

It is not about sinful men trying to be more godly. It is not about good men trying to become better. It is about chosen sons and daughters of God allowing themselves to be transformed into the image of Jesus Christ, the Son of God. And in the days ahead, we will be looking more closely at how God intends for that transformation to take place. But suffice it to say, the process of sanctification is, in a sense, the restoration of sinful man to his original pre-fall condition.

So God created man in his own image,
in the image of God he created him;
male and female he created them. – Genesis 1:27 ESV

And Jesus not only shows us what that image in living color, He makes it possible for us to become just like Him.