narrow way

Fake Sheep With False Motives.

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.” – Matthew 7:15-20 ESV

Jesus has just discussed the narrow gate and the difficult path that provides access to the kingdom of God. And the numbers of those who choose that way are going to be few. But because the kingdom way is not a literal path, but a spiritual one, it will sometimes be difficult to tell who is actually walking along beside you. So, Jesus warns that there will be fakers and posers, even dangerous charlatans, whose sole motive will be to deceive and destroy those who have been approved by God. In the gospel of John, we have recorded the words of Jesus reiterating His claim to be the door or the narrow gate. He says, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture” (John 10:7-9 ESV). Not only had there been false Messiahs before Jesus arrived, there had been deceptive religious leaders who offered up a different form of salvation. And Jesus makes it clear that all these individuals had been motivated by Satan himself. Whether they realized it or not, these people were driven by demonic desires, not divine ones. Jesus went on to say, “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly” (John 10:10 ESV). Those who preach another form of salvation or a different means of achieving a right standing with God are essentially deceivers who will end up destroying all those who listen to their lies.

And here in His sermon on the mount, Jesus warns against “false prophets” who will attempt to disguise themselves as sheep in order to infiltrate the ranks of those who have been approved by God. They will appear to be fellow sojourners on the kingdom way, but will actually be out to do harm, not good. Jesus describes them as ravenous wolves, hungry predators with one thing in mind, feeding their own insatiable desires. So, how are we supposed to spot these dangerous deceivers? If they look like us and appear to be on the same path we are traveling, how will we be able to expose them? Jesus gives us a very simple way of knowing whether our fellow travelers are legitimate or not: Their fruit. He says, “You can identify them by their fruit, that is, by the way they act” (Matthew 7:16 NLT). But wait a minute! If they are out to deceive, won’t they be disguising their true motives by emulating the right kind of behavior? Won’t they be smart enough to act just like sheep? The answer is, yes. Jesus will even address that issue in the very next verses. These people will act the part, but the key will be whether their fruit is in keeping with the will of God. We must always keep in mind that God sees our hearts. He knows what motivates our behavior. But we don’t have that capacity. We aren’t able to see into the heart of another human being. So, what are we to do? How are we to discern whether someone is truly a believer? Again, Jesus would tell us to look at their fruit. What is in the heart will ultimately show up as fruit. Jesus makes that perfectly clear later on in the book of Matthew.

“For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander.” – Matthew 15:19 NLT

And here, in His sermon on the mount, Jesus comapres these false prophets to thorn bushes, thistles and diseased trees. They are incapable of producing true fruit. And the fruit we should be looking for is described for us in Paul’s letter to the Galatians:

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control… – Galatians 5:22-23 ESV

Thorn bushes don’t produce grapes. Thistles don’t bear figs. And you don’t get healthy fruit from a diseased tree. Ultimately, their true nature will become evident. The true condition of their hearts will be exposed. And in the book of Jeremiah, we read how God describes those who would deceive His children.

“Do not listen to these prophets when they prophesy to you,
    filling you with futile hopes.
They are making up everything they say.
    They do not speak for the Lord!
They keep saying to those who despise my word,
    ‘Don’t worry! The Lord says you will have peace!’
And to those who stubbornly follow their own desires,
    they say, ‘No harm will come your way!’” – Jeremiah 23:16-17 NLT

As we walk the Kingdom path, there will always be those who appear to be with us but who will actually be against us. They will attempt to deceive and distract us. They will be the ones who question why we take things so seriously and why we worry so much about spirituality. They will claim to love the Lord as much as we do, but will display a love for the world that reveals their true nature. Their commitment to the will of God will be minimal. Their reliance upon the Word of God will be spotty at best. They will do good deeds, but for the wrong motives. And, ultimately, their influence on the church will be harmful, not helpful. In the book of Jude, we read his warnings to a local congregation regarding these false prophets or teachers who had infiltrated their fellowship.

Dear friends, I had been eagerly planning to write to you about the salvation we all share. But now I find that I must write about something else, urging you to defend the faith that God has entrusted once for all time to his holy people. I say this because some ungodly people have wormed their way into your churches, saying that God’s marvelous grace allows us to live immoral lives. – Jude 1:3-4 NLT

Jude goes on to describe their behavior in less-than-flattering terms:

In the same way, these people—who claim authority from their dreams—live immoral lives, defy authority, and scoff at supernatural beings. – Jude 1:8 NLT

And as if that wasn’t bad enough, he describes their sad state and even worse outcome:

But these people scoff at things they do not understand. Like unthinking animals, they do whatever their instincts tell them, and so they bring about their own destruction. What sorrow awaits them! – Jude 1:10-11 NLT

Jesus has already told us that “the way is hard that leads to life” (Matthew 7:14 ESV). The Kingdom life is not an easy one. It will have its moments of trials and difficulties. It will have its dark valleys. Even in the famous 23rd Psalm, we read David’s words describing the life of those who are led by the Shepherd:

Even though I walk through the valley of the shadow of death,
    I will fear no evil,
for you are with me;
    your rod and your staff,
    they comfort me. – Psalm 23:4 ESV

It will not always be green pastures and still waters. There will be moments of sadness and seasons of despair. But God will be with us, guiding and comforting us. And Jesus would have us know that there will be so-called companions on our life’s journey who will not be what they appear. So, we must be discerning. Jesus would later give His disciples some invaluable advice as He prepared to send them out on their own.

Look, I am sending you out as sheep among wolves. So be as shrewd as snakes and harmless as doves. – Matthew 10:16 NLT

When all is said and done, the only way we have of discerning the true nature of those who claim to be fellow followers of Christ is to look at their fruit. And that means we must judge or discriminate their behavior. We cannot afford to turn a blind eye to sin or refuse to evaluate the true intentions of those who claim to be on our side. The risks are too great. The dangers are real. We must always remember that the thief intends to steal, kill and destroy. The false sheep have false motives. The fake followers have sinister plans. They will attempt to lead the sheep astray. They will try to undermine the gospel. They will minimize the will of God and replace it with the will of men. So, we must constantly evaluate one another based on the fruit of the Spirit. This kind of fruit can’t be replicated. It can be mimicked, but not manufactured. It can be faked, but not fabricated. And eventually, fake fruit will be exposed as what it is: unhealthy and undesirable.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Highway of Holiness.

“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.– Matthew 7:12-14 ESV

Verse 12 has come to be commonly referred to as The Golden Rule: Do unto others as you would have them do unto you. It is essentially a summation of all that Jesus has said and acts as a bookend to verse 17 of chapter five:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”

These two verses comprise what is known as an inclusio, bracketing all that is contained between them and forming a single unit of thought. The over-arching theme has been Jesus’ treatment of the Law and the Prophets or the Old Testament revelation. Here, in verse 12, Jesus brings His thoughts to a conclusion, summarizing all that He has said in one succinct and simple statement: So whatever you wish that others would do to you, do also to them. This is the law of love and it supersedes and fully expresses all that was written in the law. Paul summarizes it well:

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law. – Romans 13:8-10 ESV

He simplified it even more when he wrote to the believers in Galatia:

For the whole law can be summed up in this one command: “Love your neighbor as yourself.” – Galatians 5:14 NLT

And not long before Jesus was to go to the cross, He would tell His disciples:

“So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples.” – John 13:34-35 NLT

But it is essential that we understand just what Jesus is saying. In our sinful, self-centered state, it would be easy to draw from His words a faulty conclusion that allows us to focus on what we want from others. In other words, if we want our back scratched, we will reluctantly scratch someone else’s back, expecting them to do the same to us in return. So, our actions would be selfishly motivated. But that is not the kind of love Jesus is talking about. He is referring to a selfless kind of love that expects nothing in return. It is focused on giving, not getting. The apostle Paul warned against turning the law of love into some kind of self-centered mechanism to get what you want.

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. – Philippians 2:1-4 ESV

No one enjoys being hated, so why would we choose to hate others? There is no joy in being taken advantage of, so why would we treat someone else that way? If the idea of someone having an affair with your spouse offends you, it should also prevent you from ever considering doing the same thing to someone else. Jesus’ statement is not intended to be self-centered, but other-focused. He is telling us that the law was essentially about loving God and loving others, not self. And those who have been approved by God will love as He loves. They will do as Jesus did, which Paul sums up in his letter to the Philippians:

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. – Philippians 2:5-8 ESV

The life of love and self-sacrifice to which Jesus is calling His audience will not be easy. He knows His words have been difficult to hear and what He has been commanding is impossible to pull off. The crowds who had followed Jesus to the hillside in Galilee had been attracted by His miracles. They were enamored by His ability to heal the sick and cast out demons. There was something attractive about this man who could do the impossible. But now, they were hearing that He expected the impossible of them. He was teaching that if they wanted to be part of God’s kingdom, they were going to have to live radically different lives. Their status as descendants of Abraham was not going to be enough. Their adherence to man-made laws and religious rules was not going to win them favor with God. In fact, Jesus breaks the news that the path to God was actually narrow and quite difficult, and the number of those who take that path will be quite small. But the path to hell is like a broad, sprawling avenue, filled with countless people who have chosen that way because it is easy, well-traveled, and rather enjoyable.

Jesus was letting His listeners know that the way to God was not what they thought. It was not going to be through keeping the law. Their ethnic identity as Jews and prideful claim to be descendants of Abraham was not the way. Jesus was presenting another, exclusive way to God: Himself.

“I am the way, and the truth, and the life. No one comes to the Father except through me.” – John 14:6 ESV

He would also present Himself as the gate or door that provides the sole means by which men and women might be saved and find entrance into God’s kingdom.

“Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures.” – John 10:9 NLT

Obviously, Jesus did not believe in universalism, the false, yet popular, doctrine that teaches all will eventually be welcomed into heaven by God because of His love. Jesus promoted Himself as the sole means by which anyone is made right with God. He is the way, not just one of many ways. He alone has satisfied the just demands of God and paid for the sins of mankind with His own life. And He offers Himself to any and all who will receive Him as their Savior and sin substitute. Those who accept His selfless sacrifice on their behalf receive forgiveness of their sins and enjoy a restored relationship with God the Father. But Jesus warns that few will take Him up on His offer. Because the gate is small. It’s narrow and limited. It requires faith. And the path beyond that gate is difficult. The Christian life is not an easy road. Salvation provides us with freedom from condemnation for our sins, but does not provide us with a trouble-free life on this earth. We will face tribulation and difficulty. Living out our faith in the midst of a fallen world will be trying at times. Too often, Christianity is sold as a panacea to all of life’s problems. We falsely advertise faith in Christ as a solution to difficulty and the key to happiness. It explains why a book with the title, Your Best Life Now can become an international best-seller. But that is not what Jesus came to bring. Jesus did not die in order for us to have our best life now. Yes, He did promise to give us life and life more abundantly, but not on our own terms. The real benefit we receive from placing our faith in Christ is not our best life now, but eternal life to come. We have been promised a future sinless state, free from pain and suffering, sorrow and tears. We have been guaranteed a place in God’s kingdom and no one can take it from us. So with that in mind, we are encouraged to view our life on this earth as temporary. We are on a journey to a better place. We are on a path that will eventually lead us to our eternal home. Which is why the author of Hebrews encourages us to, “strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us” (Hebrews 12:1 NLT).

The prophet, Isaiah, tells us of another path, a highway that will lead through the barren and desolate land, a highway of holiness. It will provide a path for the redeemed into God’s earthly kingdom, where His Son will reign in Jerusalem. Those who enter the narrow way now and walk the path provided by Jesus’ death and resurrection, will one day walk that Highway of Holiness, free from sorrow and sin.

And a great road will go through that once deserted land. It will be named the Highway of Holiness. Evil-minded people will never travel on it. It will be only for those who walk in God’s ways; fools will never walk there. Lions will not lurk along its course, nor any other ferocious beasts. There will be no other dangers. Only the redeemed will walk on it. Those who have been ransomed by the Lord will return. They will enter Jerusalem singing, crowned with everlasting joy. Sorrow and mourning will disappear, and they will be filled with joy and gladness. – Isaiah 35:8-10 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

The Path of Love.

“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.– Matthew 7:12-14 ESV

Verse 12 has come to be commonly referred to as The Golden Rule: Do unto others as you would have them do unto you. It is essentially a summation of all that Jesus has said and acts as a bookend to verse 17 of chapter five:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”

These two verses comprise what is known as an inclusio, bracketing all that is contained between them and forming a single unit of thought. The over-arching theme has been Jesus’ treatment of the Law and the Prophets or the Old Testament revelation. Here, in verse 12, Jesus brings His thoughts to a conclusion, summarizing all that He has said in one succinct and simple statement: So whatever you wish that others would do to you, do also to them. This is the law of love and it supersedes and fully expresses all that was written in the law. Paul summarizes it well:

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law. – Romans 13:8-10 ESV

He simplified it even more when he wrote to the believers in Galatia:

For the whole law can be summed up in this one command: "Love your neighbor as yourself." – Galatians 5:14 NLT

And not long before Jesus was to go to the cross, He would tell His disciples:

“So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples.” – John 13:34-35 NLT

But it is essential that we understand just what Jesus is saying. In our sinful, self-centered state, it would be easy to draw from His words a faulty conclusion that allows us to focus on what we want from others. In other words, if we want our back scratched, we will reluctantly scratch someone else’s back, expecting them to do the same to us in return. So, our actions would be selfishly motivated. But that is not the kind of love Jesus is talking about. He is referring to a selfless kind of love that expects nothing in return. It is focused on giving, not getting. The apostle Paul warned against turning the law of love into some kind of self-centered mechanism to get what you want.

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. – Philippians 2:1-4 ESV

No one enjoys being hated, so why would we choose to hate others? There is no joy in being taken advantage of, so why would we treat someone else that way? If the idea of someone having an affair with your spouse offends you, it should also prevent you from ever considering doing the same thing to someone else. Jesus’ statement is not intended to be self-centered, but other-focused. He is telling us that the law was essentially about loving God and loving others, not self. And those who have been approved by God will love as He loves. They will do as Jesus did, which Paul sums up in his letter to the Philippians:

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. – Philippians 2:5-8 ESV

The life of love and self-sacrifice to which Jesus is calling His audience will not be easy. He knows His words have been difficult to hear and what He has been commanding is impossible to pull off. The crowds who had followed Jesus to the hillside in Galilee had been attracted by His miracles. They were enamored by His ability to heal the sick and cast out demons. There was something attractive about this man who could do the impossible. But now, they were hearing that He expected the impossible of them. He was teaching that if they wanted to be part of God’s kingdom, they were going to have to live radically different lives. There status as descendants of Abraham was not going to be enough. Their adherence to man-made laws and religious rules was not going to win them favor with God. In fact, Jesus breaks the news that the path to God was actually narrow and quite difficult, and the number of those who take that path will be quite small. But the path to hell is like a broad, sprawling avenue, filled with countless people who have chosen that way because it is easy and rather enjoyable.

Jesus was letting His listeners know that the way to God was not what they thought. It was not going to be through keeping the law. It would not be through their ethnic identity as Jews and descendants of Abraham. Jesus was presenting another, exclusive way to God: Himself.

“I am the way, and the truth, and the life. No one comes to the Father except through me.” – John 14:6 ESV

He would also present Himself as the gate or door that provides the sole means by which men and women might be saved and find entrance into God’s kingdom.

“Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures.” – John 10:9 NLT

Obviously, Jesus did not believe in universalism, the false, yet popular, doctrine that teaches all will eventually be welcomed into heaven by God because of His love. Jesus promoted Himself as the sole means by which anyone is made right with God. He is the way, not just one of many ways. He alone has satisfied the just demands of God and paid for the sins of mankind with His own life. And He offers Himself to any and all who will receive Him as their Savior and sin substitute. Those who accept His selfless sacrifice on their behalf receive forgiveness of their sins and enjoy a restored relationship with God the Father. But Jesus warns that few will take Him up on His offer. Because the gate is small. It’s narrow and limited. It requires faith. And the path beyond that gate is difficult. The Christian life is not an easy road. Salvation provides us with freedom from condemnation for our sins, but does not provide us with a trouble-free life on this earth. We will face tribulation and difficulty. Living out our faith in the midst of a fallen world will be trying at times. Too often, Christianity is sold as a panacea to all of life’s problems. We falsely advertise faith in Christ as a solution to difficulty and the key to happiness. It explains why a book with the title, Your Best Life Now can become an international best-seller. But that is not what Jesus came to bring. Jesus did not die in order for us to have our best life now. Yes, He did promise to give us life and life more abundantly, but not our own terms. The real benefit we receive from placing our faith in Christ is not our best life now, but eternal life to come. We have been promised a future sinless state, free from pain and suffering, sorrow and tears. We have been guaranteed a place in God’s kingdom and no one can take it from us. So with that in mind, we are encouraged to view our life on this earth as temporary. We are on a journey to a better place. We are on a path that will eventually lead us to our eternal home. Which is why the author of Hebrews encourages us to, “strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us” (Hebrews 12:1 NLT).

The prophet, Isaiah, tells us of another path, a highway that will lead through the barren and desolate land, a highway of holiness. It will provide a path for the redeemed into God’s earthly kingdom, where His Son will reign in Jerusalem. Those who enter the narrow now and walk the path provided by Jesus death and resurrection, will one day walk that Highway of Holiness, free from sorrow and sin.

And a great road will go through that once deserted land. It will be named the Highway of Holiness. Evil-minded people will never travel on it. It will be only for those who walk in God's ways; fools will never walk there. Lions will not lurk along its course, nor any other ferocious beasts. There will be no other dangers. Only the redeemed will walk on it. Those who have been ransomed by the Lord will return. They will enter Jerusalem singing, crowned with everlasting joy. Sorrow and mourning will disappear, and they will be filled with joy and gladness. – Isaiah 35:8-10 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Narrow, But Necessary.

Luke 13:22-35

Work hard to enter the narrow door to God's Kingdom, for many will try to enter but will fail." – Luke 13:24 NLT

There's only one way and it's not the popular or politically correct way. It's exclusive, intolerant, seemingly discriminatory, restrictive, repressive and narrow-minded. At least from man's limited perspective. Somehow we want to believe that heaven has an open-door policy with a sign over the doorway that says, "Welcome! Any and all who wish to, many enter here." No standards. No requirements. No problem. The Jews of Jesus' day believed they each had a "Golden Ticket" because they were considered God's chosen people. Their heritage as descendants of Abraham guaranteed them entry into God's Kingdom. But Jesus rocked their world by informing them that they would be "thrown out" of the Kingdom. The patriarchs: Abraham, Isaac, and Jacob would be there, along with the prophets, but not them. They would each be persona non grata – unwelcome and unable to stay. Jesus told them that they would "stand outside knocking and pleading, ‘Lord, open the door for us!’" (Luke 13:25 NLT). But Jesus will reply, "I don't know you or where you come from" (Luke 13:25 NLT). At that time, they will be hoping that their having been in close proximity with Jesus will be enough to save them. But it will prove insufficient. What they'll be missing will be a relationship with Jesus. They will have never have expressed faith in Jesus. While there will be people from all over the known world – from every nation, tribe and tongue –  entering into the Kingdom of God, a vast number of Jews would be standing on the outside looking in. And some of the most self-righteous, self-important people in Jesus' day – the religious leaders – will find that their high place of honor carries no credibility in God's Kingdom.

Because they have refused to believe in Jesus, they will be refused entrance into His Kingdom. It all boils down to belief. It all rests on faith. It has nothing to do with human effort, achievement, honor, or religious affiliation. The requirement for entrance into the Kingdom of God remains the same for every man, woman and child who has ever lived: Faith in Jesus Christ as the one and only way to have a restored relationship with God the Father. That's a very narrow door. It is very exclusive. It is highly restrictive. And it is extremely intolerant of any other way. Jesus Himself said, "I am the way, the truth, and the life. No one can come to the Father except through me" (John 14:6 NLT). He is the access point. He provides the path by which we enter into heaven. Any attempt to find any other way will fail. But those who place their faith in Him alone will discover that He really is the way, the truth and the life.

Father, thank You for providing a way – the way. Yes, it is exclusive, but it is effective. It works. Jesus Christ really does provide a way for men to be made right with You. Nothing else works. Nothing else compares. Nothing else matters. The way may be narrow, but the destination is broad, beautiful and unrestricted in any sense of the word. Amen.