end days

All In God’s Timing

9 And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead might mean. 11 And they asked him, “Why do the scribes say that first Elijah must come?” 12 And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? 13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.” – Mark 9:9-13 ESV

Being a disciple of Jesus must have been a roller-coaster ride of emotions and experiences. Every day for three years, these 12 men had been exposed to mind-blowing displays of never-before-seen miracles. And these relatively uneducated men had received a daily dose of profound and difficult-to-understand teaching that left even the scribes and Pharisees dumbfounded. Their time with Jesus had been an adventure but also a head-spinning whirlwind of cryptic sayings and confounding experiences.

As Peter, James, and John made their way down the mountain, their minds must have been reeling from what they had just witnessed. Just minutes earlier, they had watched as Jesus was transformed right before their eyes. Suddenly, without warning or explanation, Jesus began to emanate a brilliant light. Mark described it this way: “his clothes became dazzling white, far whiter than any earthly bleach could ever make them” (Mark 9:3 NLT). These three men had seen Jesus do a lot of inexplicable and unprecedented things over the last three years, but nothing quite like this. When they had witnessed Jesus walking on the water in the midst of a storm, it had made a distinct impression. In fact, they had initially thought He was some kind of ghostly apparition. So, what must have been going through their minds as they took in the transfiguration of Jesus?

But when the long-departed prophets, Moses and Elijah, had suddenly appeared on the scene, it seems that the disciples began to put two and two together. They knew that something spectacular was happening. And as they took in the scene transpiring before them, they must have wondered if this was it – was Jesus getting ready to usher in His Kingdom? Had Moses, the great deliverer come to assist Jesus in His quest to release the people of Israel from their captivity to the Romans? And was the appearance of Elijah proof that the time had come? Was this the fulfillment of the long-awaited prophecy?

“Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” – Malachi 4:5-6 ESV

But the miracle on the mountain had ended just as fast as it had started. Suddenly, Elijah and Moses were gone and Jesus stood before them just as He had been before. The glory was gone but the impact of the moment lingered with the disciples. And they must have been bursting at the seams, eager to tell the other nine disciples all that they had seen. But Jesus threw cold water on their plans, commanding them to keep it all to themselves until the proper time.

…he told them not to tell anyone what they had seen until the Son of Man had risen from the dead. – Mark 9:9 NLT

Now stop and think about this statement for a second. The disciples had just witnessed Jesus speaking to Moses and Elijah. Their minds must have been filled with thoughts of the coming Kingdom. Their hopes and dreams of Jesus being the long-awaited Messiah were about to come true. And yet, He brings up the subject of death again. This was the same topic He had raised before the transfiguration.

Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead. – Mark 8:31 NLT

Peter had found this news unacceptable and had told Jesus so. But his verbal dismissal of Jesus’ words had earned him a stern rebuke. Now Peter, James, and John were hearing Jesus bring up the same incomprehensible and objectionable subject again. And Mark makes it clear that they had no idea what Jesus was talking about.

…they kept the matter to themselves, questioning what this rising from the dead might mean. – Mark 9:10 ESV

It wasn’t that the disciples had no concept of the resurrection. As Jews, they believed in a future resurrection of the dead. They would have been familiar with the writings of Isaiah and Daniel.

Your dead shall live; their bodies shall rise.
    You who dwell in the dust, awake and sing for joy!
For your dew is a dew of light,
    and the earth will give birth to the dead. – Isaiah 26:19 ESV

And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever. – Daniel 12:2-3 ESV

In a later scene from Jesus’ life, He would tell Martha that her dead brother Lazarus would “rise again” (John 11:23 ESV). And her response would be: “I know that he will rise again in the resurrection on the last day” (John 11:24 ESV). She believed in a future resurrection of the dead at the end of the age. So did the disciples. But they were having difficulty understanding what any of this had to do with Jesus establishing His Kingdom.

Confused by Jesus’ words, the disciples simply ignore them and turn their attention back to the scene they had witnessed on the mountain top. They had seen Elijah with their own eyes and this most likely had led them to believe that the prophecy of Malachi was being fulfilled. So, they asked Jesus for clarification.

“Why do the teachers of religious law insist that Elijah must return before the Messiah comes?” – Mark 9:11 NLT

Their question has a purpose behind it. They had just seen Elijah, so they were asking Jesus to confirm that His messiahship was about to begin. One thing was meant to follow the other. Elijah had appeared, now it was time for Jesus to do His part. The disciples had to have been thinking about another familiar Messianic passage from the pen of Malachi.

“Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the Lord of Heaven’s Armies.

“But who will be able to endure it when he comes? Who will be able to stand and face him when he appears? For he will be like a blazing fire that refines metal, or like a strong soap that bleaches clothes. He will sit like a refiner of silver, burning away the dross. He will purify the Levites, refining them like gold and silver, so that they may once again offer acceptable sacrifices to the Lord. Then once more the Lord will accept the offerings brought to him by the people of Judah and Jerusalem, as he did in the past.” – Malachi 3:1-4 NLT

You can see the imagery used by Malachi that supported what the disciples had seen on the mountain top. The blazing Messiah, reigning from His temple and restoring the nation of Israel to its former glory.

It seems that the disciples had linked their siting of Elijah with the timing of the Messiah’s appearance. They had just seen Elijah, so it must be time for Jesus to drop the charade and reveal Himself for who He really was: The Messiah of Israel. It was time for Him to get down to the serious business of ruling and reigning from the throne of David. The time for miracles and difficult-to-understand messages was over. 

But Jesus revealed that the scribes had interpreted Malachi correctly. Elijah would precede the Messiah.

“Elijah is indeed coming first to get everything ready.” – Mark 9:12 NLT

But the scribes and the disciples had left out a very important part of the prophecy. Not only was Elijah to come first, but the Messiah was going to endure great suffering. The people of Israel had conveniently ignored the many Old Testament passages that alluded to the Messiah’s death. Under the inspiration of the Holy Spirit, King David had written about the Messiah’s treatment at the hands of men.

But I am a worm and not a man,
    scorned by mankind and despised by the people.
All who see me mock me;
    they make mouths at me; they wag their heads;
He trusts in the Lord; let him deliver him;
    let him rescue him, for he delights in him!” – Psalm 22:6-8 ESV

And Matthew records the fulfillment of this prophecy.

So also the chief priests, with the scribes and elders, mocked him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” – Matthew 27:41-43 ESV

The prophet Isaiah predicted the tremendous suffering and agony that the Messiah would have to endure at the hands of sinful men.

See, my servant will prosper;
    he will be highly exalted.
But many were amazed when they saw him.
    His face was so disfigured he seemed hardly human,
    and from his appearance, one would scarcely know he was a man. – Isaiah 52:13-14 NLT

He was despised and rejected—
    a man of sorrows, acquainted with deepest grief.
We turned our backs on him and looked the other way.
    He was despised, and we did not care. – Isaiah 53:3 NLT

But he was pierced for our rebellion,
    crushed for our sins.
He was beaten so we could be whole.
    He was whipped so we could be healed. – Isaiah 53:5 NLT

He was oppressed and treated harshly,
    yet he never said a word.
He was led like a lamb to the slaughter. – Isaiah 53:7 NLT

Jesus wants His disciples to know that the very same Scriptures that predict the coming of Elijah also predict the suffering of the Son of Man. So, He asks them, “why do the Scriptures say that the Son of Man must suffer greatly and be treated with utter contempt?” (Mark 9:12 NLT). There is a divine order to things. God has a plan and every detail of that plan must take place in order, including the suffering of the Savior.

Then Jesus dropped the real news that must have exploded like a bombshell on the unsuspecting disciples.

“But I tell you, Elijah has already come, and they chose to abuse him, just as the Scriptures predicted.” – Mark 9:13 NLT

And Jesus wasn’t referring to the same Elijah they saw on the mountain top. He was speaking of John the Baptist. This was confirmed by the angel who visited Zechariah and informed him that his wife would give birth to a son.

Your wife, Elizabeth, will give you a son, and you are to name him John. You will have great joy and gladness, and many will rejoice at his birth, for he will be great in the eyes of the Lord. He must never touch wine or other alcoholic drinks. He will be filled with the Holy Spirit, even before his birth. And he will turn many Israelites to the Lord their God. He will be a man with the spirit and power of Elijah. He will prepare the people for the coming of the Lord. He will turn the hearts of the fathers to their children, and he will cause those who are rebellious to accept the wisdom of the godly.” – Luke 1:13-17 NLT

At the time when Jesus and His disciples were descending the mountain, John the Baptist was dead, a victim of the wrath of Herod. And Jesus let the disciples know that the death of John would precede His own death. 

“…they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.” – Matthew 17:12 ESV

The disciples’ experience on the mountain had left them eagerly anticipating that Jesus was about to establish His Kingdom. But something else had to happen first. The Son of Man must suffer.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

 

The Power of Pride.

2 Chronicles 25-26, 2 Timothy 3

You should know this, Timothy, that in the last days there will be very difficult times. For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act religious, but they will reject the power that could make them godly. Stay away from people like that! 2 Timothy 3:1-5 NLT

Joash is replaced on the throne of Judah by his 25-year old son, Amaziah. We are told that this young man “did what was right in the eyes of the Lord, yet not with a whole heart” (2 Chronicles 25:2 ESV). He was not entirely devoted to God. Early on in his reign, he hired 100,000 mercenaries from Israel, paying them each 100 talents of silver. But he was warned by a man of God not to follow through with his plan, but to trust God instead. “Why should you supposed that God will cast you down before the enemy? For God has power to help or to cast down” (2 Chronicles 25:8 ESV). Amaziah would listen to the warning and send the 100,000 Israelites away, and he would enjoy a great victory in battle. But God would also allow him to suffer the consequences of his ungodly alliance with Israel, when the mercenaries raided the unprotected cities of Judah while Amaziah was busy fighting the Edomites.

It doesn't take long to see what the chronicler meant when he wrote that Amaziah did not display whole-hearted devotion to God. “After Amaziah came from striking down the Edomites, he brought the gods of the men of Seir and set them up as his gods and worshiped them” (2 Chronicles 25:14 ESV). This young man turned his back on God, and when warned by the man of God, he refused to listen. In his pride and inflated self-worth, he would challenge the Israelites to battle, and ultimately lose, because God stood against him. Sadly, his son, Uzziah, would follow in his footsteps. He would start out well, doing “what was right in the eyes of the Lord,” but he would end poorly, marked by pride, arrogance, and a facade of religious fervor.

What does this passage reveal about God?

Both Amaziah and Uziah were to have been God's royal representatives. The king was to rule on God's behalf, mediating the sovereignty and power of God. He was answerable to God. He was to protect and lead the people on behalf of God and according to His will, not his own. But Amaziah and Uziah both became full of themselves. Their God-given power and authority went to their heads. They overstepped their bounds and determined that they knew better than God. As kings, they had been told by God to obey His law. “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests. And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the Lord his God by keeping all the words of this law and these statutes, and doing them, that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel” ( Deuteronomy 17:18-20 ESV). Keeping God's law would prevent the king's heart from becoming “lifted up above his brothers.” In other words, the Word of God, coupled with a healthy fear of God, would keep the king's ego in check. But virtually every one of the kings of both Judah and Israel would struggle keeping this command of God. Their reigns would be marked by pride, disobedience, unfaithfulness, and the rejection of God. 

What does this passage reveal about man?

Uzziah was blessed by God. He benefited from having a spiritual mentor in the form of Zechariah, who instructed him in the fear of God. And we're toldthat “as long as he sought the Lord, God made him prosper” (2 Chronicles 26:5 ESV). He become strong and powerful. He enjoyed God's help in battle. He amassed a powerful army and his fame spread throughout the land. But then we read these sobering words: “But when he was strong, he grew proud, to his destruction. For he was unfaithful to the Lord his God and entered the temple of the Lord to burn incense on the altar of incense” (2 Chronicles 26:16 ESV). His success went to his head. He began to see himself as the sole source of his own power and prestige. Soon it was not enough for him to be king. Now he wanted to be priest. So he entered the temple of the Lord and attempted to take on the role of the priest by burning incense to God. But like Saul, the first king of Israel, he would learn that this was not God's will. God had established a divine order when it came to his kingdom. The king was to rule on behalf of God, the prophet was to speak on behalf of God, and the priest was to minister on behalf of God. And each was to act as a mediator between God and the covenant people. These three roles provided a kind of checks and balances in God's kingdom. We see repeatedly that when the king would stray, God would send His prophet to warn them and call them back. When the king sinned, he had to offer sacrifices for his sin through the priest of God. He could not do it on his own. But Uzziah decided that he was fully capable of performing both roles. Even when he was confronted by the priests with his open rebellion against God, rather than repent, he became angry. And God struck him with leprosy. His condition would end up separating him from the people of Judah, as he was forced to live in isolation for the rest of his life. But worse than that, he could no longer enter into the Temple of the Lord, separating Him from God and preventing him from being able to have his sins atoned for.

How would I apply what I’ve read to my own life?

Paul warned Timothy that “in the last days there will come times of difficulty” (2 Timothy 3:1 ESV). He told him that, as time progressed, things were going to get progressively worse. These “last days” would be marked by a litany of ungodly characteristics. People will love themselves, money, materialism, and pleasure – all more than they love God. Through their lifestyle, they will actually scoff at God; but will also put on a facade that they are actually religious. They will have the appearance of godliness, but deny the One who could provide the power to make it real in their lives. Paul describes a people who claim to be religious, but who are self-centered and narcissistic. Their world will revolve around themselves and their own desires. They will have all the appearances of godliness, but lack any of the power that should come with it. Uzziah attempted to burn incense in the Temple. Burning incense was a God-ordained activity, but Uzziah was doing it in an ungodly manner. And doing godly things in an ungodly manner will never bring honor from God. He is never pleased with outward attempts at godliness that are not based on obedience to His will and in keeping with His Word. Going through the religious motions means nothing to God. He wants our hearts – our whole hearts. Uzziah's main problem was that he was not whole-hearted in his devotion to God. He loved himself. He loved his power. He loved his influence. He became prideful and his pride would lead to his own destruction. The king was to keep a copy of the Law of God with him at all times, reading it daily and obeying it faithfully. I am to keep God's Word with me at all times. Paul reminds me, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work” (2 Timothy 3:16-17 ESV). God's Word is the greatest antidote to pride. It reminds us of His power, holiness, and righteousness, but also of His love, mercy, and amazing grace.

Father, self-love is an ever-present reality in my life. I can so easily become infatuated with my own self-worth and take credit for my own successes. But I have to constantly be reminded that You are the source of not only my existence, but of my salvation. I am nothing without You. I can do nothing without You. Please protect me from becoming like those whom Paul describes. I don't want to repeat the mistakes of Amaziah and Uzziah. May I learn to love and serve You whole-heartedly and willingly all the days of my life. Amen