He Died So That We Might Live

16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. – Hebrews 9:16-28 ESV

Throughout this section of his letter, the author has been attempting to establish the superiority of Christ’s sacrifice. His death ushered in a new and better covenant. The shedding of His blood was necessary for that new covenant to replace the old one, and the blood that was shed resulted in death. This point is key to understanding the effectual nature of Christ’s sacrifice. The Son of God had to die so that the sins of mankind could be atoned for, and the author uses a clever play on words to make an important point. The Greek word for “covenant” is diathēkē, but it can also be translated as “testament” or “will.” In verse 16, the author states that “where there is a testament (diathēkē), the death of the testator (diatithēmi) must of necessity come in” (Douah-Rheims Bible).

For a will to go into effect, the one who made the will must die. In the same way, for the new covenant to replace the old one, Jesus’ death was “a necessity” (anagkē). Without His death, the promise of atonement, forgiveness of sins, and eternal life would have remained unfulfilled. Had Jesus not sacrificed His life, the old covenant would have remained in effect, leaving mankind with an awareness of sin but with no way to remove the guilt and condemnation that came with it.

The Jewish recipients of this letter were very familiar with blood sacrifices. Before coming to faith in Christ, they had taken part in the sacrificial system of Israel, in which the shedding of blood was an everyday reality. Under the old covenant, blood and death were unavoidable necessities if any Jew wanted to have his sins forgiven and his relationship with God restored.

When Moses dedicated the Tabernacle in the wilderness, he sacrificed unblemished animals and sprinkled their blood on the book of the law, the people, as well as the Tabernacle and its contents. Before the new house of God could be opened and the presence of God could fill the Holy of Holies, everything and everyone associated with it had to be purified. For, as the author reminds his readers, “under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins” (Hebrews 9:22 ESV).

In the same way, the new covenant went into effect when Jesus sacrificed His life and allowed His blood to be poured out as a spiritual offering to God on behalf of sinful humanity. At the final Passover meal He shared with His disciples, Jesus held up a cup of wine and stated, “…this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many” (Matthew 26:28 NLT).

Just hours later, Jesus would shed His blood on the cross, sacrificing His sinless life on behalf of sinful mankind. And that sacrifice would prove to be better and more effective than any other sacrifice that had ever been given. When Moses inaugurated the Tabernacle, he said, “This is the blood of the covenant that God commanded for you” (Hebrews 9:20 ESV). And when Jesus had prepared to use His body as the new means of sacrifice and the key to atonement, He said, “…this is my blood of the covenant, which is poured out for many for the forgiveness of sins” (Matthew 26:28 NLT).

Both covenants were sealed in blood. But there is a huge difference between the two. The old covenant involved the blood of bulls and goats. The new covenant was based on the blood of the sinless Son of God. He “appeared once for all at the end of the ages to put away sin by the sacrifice of himself” (Hebrews 9:26 ESV). Jesus didn’t require an animal sacrifice because He was without sin. He needed no atonement. Instead, His death was vicarious in nature, as He served as a substitute for sinful humanity. He became the Lamb of God who takes away the sins of the world (John 1:20).

And His sacrifice was not offered in some Tabernacle made with human hands.

For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. –  Hebrews 9:24 ESV

Under the old covenant, the high priest was allowed to enter the Holy of Holies once a year on the Day of Atonement. After offering sacrifices for his own sins, the high priest could pass through the veil and enter the Most Holy Place where he would sprinkle the blood of a sacrificed bull on the ark of the covenant. He would also sacrifice a goat and sprinkle its blood on the ark of the covenant and the mercy seat “because of the defiling sin and rebellion of the Israelites” (Leviticus 16:16 NLT). Then he would take a second goat and “lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel” (Leviticus 16:21 NLT). This symbolic action would “transfer the people’s sins to the head of the goat” (Leviticus 16:21 NLT). That living goat would become the “scapegoat,” bearing the sins of the people and being led into the wilderness where it would inevitably die.

But with His death, Jesus entered into the presence of God. He did something no other sacrifice had been able to do. He died and was brought back to life by the power of God’s Spirit, which signified that His sacrifice had been acceptable by God. Jesus did not cease to exist after death. While His earthly body died and remained in the grave for three days, the Holy Spirit raised that body back to life.

When Jesus appeared to His disciples after His resurrection, they fully recognized Him because He was, in a sense, His old self. His body even carried the holes left by the nails in His hands and feet. The disciples could clearly see the wound from the spear that had pierced His side. Jesus had died but was now alive. And as the author makes clear, Jesus was not going to have to die again. His sacrifice was fully sufficient.

…he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. If that had been necessary, Christ would have had to die again and again, ever since the world began. – Hebrews 9:25-26 NLT

Paul reminds us of the incredible power that raised Jesus back to life because we have it available to us in the form of the indwelling Holy Spirit. The Spirit’s power not only brought the body of Jesus back to life but it raised Him back to heaven where He sits at the right hand of God the Father.

I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come. – Ephesians 1:19-21 NLT

And just as Jesus came the first time in order to die for the sins of mankind, He is coming a second time to complete what He began. We all face the inevitable and inescapable reality of death. But the author of Hebrews gives us the good news regarding the death of those who have accepted Christ as their Savior.

And just as each person is destined to die once and after that comes judgment, so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. – Hebrews 9:27-28 NLT

Jesus is coming again. And to all those who have placed their faith in His substitutionary sacrifice, He will provide victory over death. They will receive new resurrected and redeemed bodies, free from pain, suffering, and sin. Those living under the old covenant depended on the blood of animals to cleanse them from their sins and any atonement they received was temporary in nature. They lived to sin again. They enjoyed forgiveness for the moment, but would eventually be required to offer another sacrifice. And they had the constant presence of their guilt before them and the fear of death facing them. But because of Jesus’ death, those of us who call Him Savior no longer live with the condemnation of sin or the fear of death. We are forgiven. We have the firm assurance of our promised inheritance. Our future is secure. Because we have placed our hope in a better sacrifice.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Life for Life

10 “If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people. 11 For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. 12 Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.

13 “Any one also of the people of Israel, or of the strangers who sojourn among them, who takes in hunting any beast or bird that may be eaten shall pour out its blood and cover it with earth. 14 For the life of every creature is its blood: its blood is its life. Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood. Whoever eats it shall be cut off. 15 And every person who eats what dies of itself or what is torn by beasts, whether he is a native or a sojourner, shall wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean. 16 But if he does not wash them or bathe his flesh, he shall bear his iniquity.” – Leviticus 17:10-16 ESV

Life is in the blood. This simple statement is far from simplistic in its implications. All human and animal life is dependent upon blood for its existence. A significant loss of blood could lead to the loss of life. And in God’s economy, blood was not only necessary for sustaining life but it also served as the means for receiving atonement. God, the Creator of all life, placed a high value on blood’s life-giving properties. In the early days of creation, God provided Adam and Eve with a very specific diet.

…out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food… – Genesis 2:9 ESV

And God commanded the first couple, “You may surely eat of every tree of the garden…” (Genesis 2:16 ESV). This non-carnivorous diet would continue for generations. It would not be until after the great worldwide flood that God would expand man’s dietary menu to include the consumption of meat. Once Noah and his family exited the ark, they were informed by God that their food options had increased to include “All the animals of the earth, all the birds of the sky, all the small animals that scurry along the ground, and all the fish in the sea” (Genesis 9:2 NLT).

God informed Noah, “I have given them to you for food, just as I have given you grain and vegetables” (Genesis 9:3 NLT). But He also warned him, “…you must never eat any meat that still has the lifeblood in it” (Genesis 9:4 NLT). The new menu items were accompanied by a rather large asterisk that detailed the conditions surrounding the consumption of animal flesh and the spilling of innocent blood.

“And I will require the blood of anyone who takes another person’s life. If a wild animal kills a person, it must die. And anyone who murders a fellow human must die. If anyone takes a human life, that person’s life will also be taken by human hands. For God made human beings in his own image. Now be fruitful and multiply, and repopulate the earth.” – Genesis 9:5-7 NLT

Now, centuries later, Moses and the people of Israel were being reminded of this divine decree that had been in place since the flood. God wanted the Israelites to understand that, as His chosen people, they were expected to keep this long-standing ban on the consumption of blood. This prohibition would have been passed down by Noah and his sons to their descendants. But it seems obvious that future generations of Ham, Shem, and Japheth’s progeny failed to heed God’s command. They had become fruitful and repopulated the earth, but they had not heeded God’s warning concerning blood and its close association with the sanctity of human life. God had warned Noah that human beings were made in His image and their lives were to be treated with dignity and respect. God had ordained that blood would contain the elements necessary to sustain the human body. Even life within the animal kingdom would be directly linked to the presence of blood.

As God prepared the Israelites to live in communion with Him, He reiterated His ban on the consumption of blood. It was essential that His chosen people live in keeping with His commands, both old and new. They were not free to live like the other nations of the world. They could not afford to ignore God’s commands because He had set them apart and given them the responsibility of demonstrating to the world what it looks like to live in obedience to Him and in perfect communion with Him.

The consumption of blood was strictly off-limits for God’s people. There were no exceptions or exemptions. And God made His thoughts on the matter perfectly clear.

“I will set my face against that person who eats the blood, and I will cut him off from the midst of his people…” – Leviticus 17:10 ESV

God would stand opposed to anyone who chose to violate His ban. Their decision to disobey God would have dire consequences, making them His enemy and the object of His divine wrath and judgment. They would be “cut off,” a not-so-pleasant euphemism that describes their permanent removal from the faith community through death. God wasn’t kidding around.

“By refraining from eating flesh with blood in it, man is honoring life. To eat blood is to despise life. This idea emerges most clearly in Genesis 9:4ff, where the sanctity of human life is associated with not eating blood. Thus one purpose of this law is the inculcation of respect for all life.” – Gordon J. Wenham, The Book of Leviticus

God further clarified His stance on blood by stating, “for the life of every living thing is in the blood. So I myself have assigned it to you on the altar to make atonement for your lives, for the blood makes atonement by means of the life” (Leviticus 17:11 NLT). The life-sustaining attributes of blood made it an extension of God’s creative power. By its very essence, blood carries on the original creation mandate by giving and guaranteeing life to the creatures God formed “in the beginning.”

But there is another aspect of blood that further enhances its value. God established blood as the means of atonement.

“…for the blood makes atonement by means of the life.” – Leviticus 17:11 NLT

“Throughout the Bible blood is not only the symbol of life – it is the life. When blood is shed, life is relinquished. Draining blood from an animal formed a graphic picture for the worshiper that the lifeblood was taken. God had designed it this way so that the people were confronted with the loss of life and reminded of the sacrifice every time the blood of the animal was shed. Therefore, to eat blood denigrated life and disregarded its divinely intended purpose.” – Allen P. Ross, Holiness to the Lord: A Guide to the Exposition of the Book of Leviticus

God had designed blood to sustain life. He had also ordained it as a means for obtaining atonement for sin. Blood in the veins provides life. But blood sprinkled on the altar also provides life by reconciling sinful men to a holy God. The penalty for sin is death. But shed blood that resulted in the death of an innocent animal could also provide renewed life for the guilty sinner. God designed blood to bring life. And whether it pumped in the veins or was poured out on the altar as a sacrifice, blood gave life to God’s people. So, it was to be treated with proper dignity, honor, and respect.

“It is this higher use of shed blood that greatly enhanced the prohibition against eating blood. Since God had designed blood for atonement, it had to be brought to God. Eating it made common or profane something that God intended for the sanctuary.” – Allen P. Ross, Holiness to the Lord: A Guide to the Exposition of the Book of Leviticus

And all of this points to the future, when Jesus would come to earth to offer His life as “the Lamb of God, who takes away the sins of the world” (John 1:29 ESV). Jesus poured out His blood so that we might have life. He sacrificed Himself in our place, the righteous for the unrighteous (1 Peter 3:18) so that we could receive life rather than death. And the apostle Peter provides a powerful reminder of the efficacy of Christ’s atoning work, made possible by the shedding of His blood – life for life.

For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. – Romans 3:23-25 NLT

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Beauty of God’s Forgiveness and Forgetfulness

6 “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. 7 Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting. 8 And Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for Azazel. 9 And Aaron shall present the goat on which the lot fell for the Lord and use it as a sin offering, 10 but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.

11 “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12 And he shall take a censer full of coals of fire from the altar before the Lord, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13 and put the incense on the fire before the Lord, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. 14 And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.

15 “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16 Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. 17 No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18 Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19 And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel.

20 “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. 21 And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22 The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness.” – Leviticus 16:6-22 ESV

God ordered Aaron to bring a bull, one ram, and two male goats to the Tabernacle for use as sacrifices on the Day of Atonement. Each of these animals had a different role to play in the annual ceremony and verses 6-10 provide a succinct summary of their use. The bull was to be offered by Aaron himself as a sin offering that was intended to provide purification for him and his family members. Once this process of atonement was complete, he was properly prepared to act on behalf of the people of Israel.

The next step in the process was to cast lots over the two goats. This was done to determine which goat would serve as a blood sacrifice and which goat would be released into the wilderness. It remains unclear how the casting of lots took place, but the Hebrews practiced this form of divination as a way to determine God’s will. The Book of Proverbs states that the “lot is cast into the lap, but its every decision is from the LORD” (Proverbs 16:33 ESV).

By casting lots, Aaron was allowing God to make the determination as to the fate of each of the goats. One was to be slaughtered for the sins of the people, with its blood used to purify the Tabernacle, the altar, and the Holy of Holies. The life of this innocent animal would serve as a form of substitutionary atonement so that all of the sins the people had committed that year could be forgiven and forgotten. King David wrote the following Psalm to celebrate the goodness and graciousness of God.

He revealed his character to Moses
    and his deeds to the people of Israel.
The Lord is compassionate and merciful,
    slow to get angry and filled with unfailing love.
He will not constantly accuse us,
    nor remain angry forever.
He does not punish us for all our sins;
    he does not deal harshly with us, as we deserve.
For his unfailing love toward those who fear him
    is as great as the height of the heavens above the earth.
He has removed our sins as far from us
    as the east is from the west. – Psalm 103:7-12 NLT

The imagery of the two goats aptly illustrates David’s point. The first goat died so that the Israelites might live. But the second goat lived so that the sins of the Israelites might be symbolically removed from them. This goat has come to be known as the “scapegoat,” a term first coined by William Tyndale. The Hebrew term used for this goat is עֲזָאזֵל (ʿazaʾzel), and it appears four times in the Scriptures, all in this passage. The exact meaning of the term has been much debated over the centuries.

The passage suggests that one goat was chosen “for the Lord,” while the other was to be “for Azazel.” Over the centuries, many scholars have determined that the word, “Azazel” could best be defined as “the goat that departs.” This is what led Tyndale and others to refer to this animal as the “scapegoat.” Even the modern definition of the term, “scapegoat” reflects the practice of using this animal as a substitute or proxy for the people. Dictionary.com defines a scapegoat as “a person or group made to bear the blame for others or to suffer in their place.”

Yet, more recent scholarship has arrived at a different meaning for the name, “Azazel.”

“The most common view among scholars today is that it is the proper name of a particular demon (perhaps even the Devil himself) associated with the wilderness desert regions.…Even if a demon or the demonic realm is the source for the name, however, there is no intention here of appeasing the demons. The goal is to remove the impurity and iniquity from the community in order to avoid offending the Lord and the repercussions of such.” – NET Bible Study Notes

Whatever the exact meaning of the word, Azazel, it is clear that this goat, like its companion, was intended to serve as a substitute. The only difference was that its life was spared. It was allowed to live but was forcibly banned from the community and sent out into the wilderness, bearing the sins of the entire nation.

“He will lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel. In this way, he will transfer the people’s sins to the head of the goat. Then a man specially chosen for the task will drive the goat into the wilderness. As the goat goes into the wilderness, it will carry all the people’s sins upon itself into a desolate land.” – Leviticus 16:21-22 NLT

These two goats served two separate but connected roles. One provided its blood as atonement for the sins of the people. This blood was sprinkled on the altar in order to “cleanse it and consecrate it from the uncleannesses of the people of Israel” (Leviticus 16:19 ESV). The presence of unconfessed and unatoned-for sin among the people had ended up contaminating the Tabernacle which required its purification. So, Aaron was required to sprinkle the blood “over the mercy seat and in front of the mercy seat” (Leviticus 16:14 ESV). In doing so, he would “make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins” (Leviticus 16:16 ESV).

But the second goat served a different but no less important purpose. The sins of the people were ceremonially transferred to this goat by the laying on of hands. As the God-ordained representative of the people, Aaron verbally confessed their sins and placed them on the “scapegoat.” If the name, Azazel, was meant to represent Satan, perhaps this ritual was intended to send the people’s sins back to where they belonged, back to the one who was the ultimate cause of all sin. By sending the goat into the wilderness, they were returning their sins to their source. The blood of the first goat provided purification and cleansing from their sins. But the life of the second goat provided a permanent separation from those sins.

Amazingly, both goats represent the Lamb of God who takes away the sins of the world (John 1:29). The apostle Peter describes how Jesus served as both the source of our atonement and the means of permanent separation from our sin.  

He never sinned,
    nor ever deceived anyone.
He did not retaliate when he was insulted,
    nor threaten revenge when he suffered.
He left his case in the hands of God,
    who always judges fairly.
He personally carried our sins
    in his body on the cross
so that we can be dead to sin
    and live for what is right.
By his wounds
    you are healed.
Once you were like sheep
    who wandered away.
But now you have turned to your Shepherd,
    the Guardian of your souls. – 1 Peter 2:22-25 NLT

The “scapegoat” was exiled to the wilderness, where it would ultimately die from either exposure or by being eaten by a predator. Symbolically, the sins it carried would die along with it. In the same sense, Jesus bore our sins on the cross, and when He died, our sins died with Him. In a way, before coming to faith in Christ, each believer lived under the weight of sin and, like the scapegoat, wandered the wilderness of life waiting for death. But Jesus provided a means by which those sins could be paid for, forgiven, and removed forever. He paid the debt we owed with His own blood, atoning for all our sins – past, present, and future – and removing any trace of them from our record.

You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross. – Colossians 2:13-14 NLT

As the Israelites stood and watched as that second goat was led into the wilderness, they must have felt a palpable sense of relief and thanksgiving. Sins they didn’t even know they had committed were disappearing into the distance. Sins they had committed but had refused to confess had been removed from their record and transferred to that innocent animal, never to be seen or heard from again. Many of them had lived with the burden of unconfessed sin all year long. But now, they were able to enjoy God’s forgiveness as well as His gracious forgetfulness. As the goat disappeared into the distance, so did the memory of their sin. That’s why the apostle John reminded his readers:

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. – 1 John 1:9 ESV

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Robed in Righteousness

1 “Now this is what you shall do to them to consecrate them, that they may serve me as priests. Take one bull of the herd and two rams without blemish, 2 and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers smeared with oil. You shall make them of fine wheat flour. 3 You shall put them in one basket and bring them in the basket, and bring the bull and the two rams. 4 You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water. 5 Then you shall take the garments, and put on Aaron the coat and the robe of the ephod, and the ephod, and the breastpiece, and gird him with the skillfully woven band of the ephod. 6 And you shall set the turban on his head and put the holy crown on the turban. 7 You shall take the anointing oil and pour it on his head and anoint him. 8 Then you shall bring his sons and put coats on them, 9 and you shall gird Aaron and his sons with sashes and bind caps on them. And the priesthood shall be theirs by a statute forever. Thus you shall ordain Aaron and his sons.

10 “Then you shall bring the bull before the tent of meeting. Aaron and his sons shall lay their hands on the head of the bull. 11 Then you shall kill the bull before the Lord at the entrance of the tent of meeting, 12 and shall take part of the blood of the bull and put it on the horns of the altar with your finger, and the rest of the blood you shall pour out at the base of the altar. 13 And you shall take all the fat that covers the entrails, and the long lobe of the liver, and the two kidneys with the fat that is on them, and burn them on the altar. 14 But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering.

15 “Then you shall take one of the rams, and Aaron and his sons shall lay their hands on the head of the ram, 16 and you shall kill the ram and shall take its blood and throw it against the sides of the altar. 17 Then you shall cut the ram into pieces, and wash its entrails and its legs, and put them with its pieces and its head, 18 and burn the whole ram on the altar. It is a burnt offering to the Lord. It is a pleasing aroma, a food offering to the Lord.

19 “You shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram, 20 and you shall kill the ram and take part of its blood and put it on the tip of the right ear of Aaron and on the tips of the right ears of his sons, and on the thumbs of their right hands and on the great toes of their right feet, and throw the rest of the blood against the sides of the altar. 21 Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and his sons’ garments with him. He and his garments shall be holy, and his sons and his sons’ garments with him.” – Exodus 29:1-21ESV

God had given Moses His construction plans for the Tabernacle and its elements. He had provided the designs for the sacred garments of the priests. Now, He gave Moses instructions for the consecration of Aaron and his sons so that they might serve as His holy representatives before the people.

Once the Tabernacle was complete and ready for use, there would be one final step before God’s presence could dwell among His people. God had appointed Aaron and his sons to serve as priests and He had assigned given them the high honor and heavy responsibility of maintaining the spiritual welfare of the entire nation. The priests and the entire Tabernacle in which they would serve had to be thoroughly purified and consecrated to prepare the way for the Lord’s presence. 

Despite the Tabernacle’s ornate and rather lavish design, it was still just a glorified tent. The elements contained inside its decorative walls, though covered in gold and decorated with precious gems, were just ordinary objects made with human hands. Those who had been chosen to wear the sacred garments and enter the inner recesses of the sanctuary were just ordinary men.

When the people of Israel looked at the Tabernacle they would see a structure they had helped to build. Their contributions had helped to fund its construction. Their sweat equity had transformed the words of God into a reality, and as they stood before the completed structure, they could take pride in what they had accomplished. So, it was essential that the people understand the sacredness of the Tabernacle. During its construction phase, they would have entered into its various chambers and touched the objects that would later become off-limits. They would have been familiar with every nook and cranny of God’s house and proud of the role they had played in its construction. But once completed, the Tabernacle would no longer be accessible. The gifts they had donated for its construction were no longer theirs. The doorway into the grounds of the Tabernacle would be closed to them. 

The Tabernacle was meant to be a sacred space, set apart for God’s use. But it had been made with human hands and constructed from earthly materials. When King Solomon completed his grand plan for the Temple in Jerusalem, he admitted, “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built!” (1 Kings 8:27 ESV).

Centuries later, the apostle Stephen picked up on this thought in a sermon he preached to a crowd of Jews in the city of Jerusalem, not long after Jesus’ death and resurrection.

“…it was Solomon who built a house for him. Yet the Most High does not dwell in houses made by hands, as the prophet says,

“‘Heaven is my throne,
    and the earth is my footstool.
What kind of house will you build for me, says the Lord,
    or what is the place of my rest?
Did not my hand make all these things?’” – Acts 7:48-50 ESV

And the apostle Paul would echo the words of Stephen in an address he gave at the Areopagus in Athens.

“The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.” – Acts 17:24 ESV

As Moses and his fellow Israelites stood back admiring the glorious Tabernacle they had helped to create, it would have been easy for them to take credit for its existence. They would have assumed that it somehow belonged to them. But God wanted them to know that this building, while magnificent and worthy of praise, was unfit for His habitation. God didn’t need a house to live in. This Tabernacle was not for His benefit but for the benefit of the people of Israel. It would become a lasting symbol of His abiding presence and a vivid reminder of His holiness. But it all began on the day that Moses consecrated Aaron and his sons.

Chapter 29 of Exodus parallels chapter 8 of Leviticus. Each outlines the detailed instructions given by God to Moses for the elaborate opening ceremony of the Tabernacle. First on the agenda was the ordination of Aaron and his sons. Before they could serve in God’s house, they had to be purified with water. Then their personal garments were replaced with the sacred robes provided for them by God. Once properly attired, Aaron and his sons were anointed with oil. This ritual was designed to signify their set-apart status. It represented the pouring out of God’s Spirit upon each of the men, preparing them to serve in His holy house.

But one further step was required before these men could enter God’s presence. They had been ceremonially cleansed and robed in righteous garments but there was still the matter of their sin. To the human eye, they looked like priests and appeared to be holy and fully prepared for their role. But Moses was ordered to offer three different sacrifices to ensure that Aaron and his sons would be acceptable to God. Their garments could not take away sin. Though they looked like priests, they remained covered in guilt and unworthy to enter into God’s presence.

The first sacrifice involved a bull that was offered as atonement for sin. Its blood was sprinkled on the horns of the altar, making it holy before the Lord. But before the bull was killed, Aaron and his two sons laid their hands on the animal, ceremonially transferring their sins onto the beast. Its death served as a substitute for their own.  Their sin debt was paid for by another.

The next sacrifice was a ram and, as before, Aaron and his sons laid their hands on the animal before it was slain. Then its blood was sprinkled on the sides of the bronze altar and its entire body was burned as “a burnt offering to the Lord. It is a pleasing aroma, a food offering to the Lord” (Exodus 29:18 ESV).

“By consuming the entire animal, God was indicating that he had completely accepted the worshiper, and as it was a sweet smelling fire sacrifice, he was indicating that he was pleased to accept it. By offering the entire animal, the worshiper was indicating on his part a complete surrender to God.” – NET Bible Study Notes

The final sacrifice involved a second ram on which Aaron and his sons laid their hands. In this case, the blood of the ram was placed “on the tip of the right ear of Aaron and on the tips of the right ears of his sons, and on the thumbs of their right hands and on the great toes of their right feet” (Exodus 29:20 ESV). This sacrifice was unique to Aaron and his two sons. It was intended to set them apart for their service as priests. In this case, the blood was not for atonement but for sanctification. It consecrated them for their unique role as God’s mediators. Covered in oil and blood, the men were ready to serve the Lord. 

Their lavish garments were now soaked with oil and stained with blood, and it was in this macabre state that they were able to enter into God’s presence. When Aaron and his sons made their way into the Tabernacle for the first time, they did so by virtue of the blood. The author of Hebrews reminds us that “without the shedding of blood there is no forgiveness of sins” (Hebrews 9:22 ESV). Moses was required to shed innocent blood so that his brother Aaron might receive atonement. He had to take life so that the lives of his brother and nephews might be spared and so that they might serve the spiritual needs of the people.

Jesus did the same thing for us when He gave His life as an atoning sacrifice for our sins. The entire Tabernacle and the rites and rituals surrounding it point to Christ. Once again, the author of Hebrews makes the connection between the two.

For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood. – Hebrews 13:11-12 ESV

Aaron and his sons were now ready to enter into God’s presence. But this elaborate ritual would have to be repeated over and over again before they could serve in God’s house. As sinners, they remained unfit for service without the blood sacrifice and the purification process that accompanied it. This entire ceremony was meant to communicate the holiness of God and the sinfulness of men. The blood was representative of man’s guilt and condemnation. But it also stood for God’s willingness to provide substitutionary atonement for the debt men owed. He had a plan for dealing with the problem and it involved the sacrifice of another. And as the apostle points out, “God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ” (2 Corinthians 5:21 NLT).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

Our Once-and-For-All Sacrifice

1 “On the first day of the seventh month you shall have a holy convocation. You shall not do any ordinary work. It is a day for you to blow the trumpets, 2 and you shall offer a burnt offering, for a pleasing aroma to the Lord: one bull from the herd, one ram, seven male lambs a year old without blemish; 3 also their grain offering of fine flour mixed with oil, three tenths of an ephah for the bull, two tenths for the ram, 4 and one tenth for each of the seven lambs; 5 with one male goat for a sin offering, to make atonement for you; 6 besides the burnt offering of the new moon, and its grain offering, and the regular burnt offering and its grain offering, and their drink offering, according to the rule for them, for a pleasing aroma, a food offering to the Lord.

7 “On the tenth day of this seventh month you shall have a holy convocation and afflict yourselves. You shall do no work, 8 but you shall offer a burnt offering to the Lord, a pleasing aroma: one bull from the herd, one ram, seven male lambs a year old: see that they are without blemish. 9 And their grain offering shall be of fine flour mixed with oil, three tenths of an ephah for the bull, two tenths for the one ram, 10 a tenth for each of the seven lambs: 11 also one male goat for a sin offering, besides the sin offering of atonement, and the regular burnt offering and its grain offering, and their drink offerings. – Numbers 29:1-11 ESV

Beginning in Numbers 28 and continuing through chapter 29, Moses provides a synopsis of the various public sacrifices that the people of Israel were required to make. There was a daily sacrifice of two lambs, as well as a sacrifice of two additional lambs each Sabbath day. On the first day of each month, they were to sacrifice two bulls, one ram, seven lambs, and one goat. Then, during each day of the seven-day-long Feast of Unleavened Bread, they were to sacrifice two bulls, one ram, seven lambs, and one goat. During Pentecost or the Feast of Weeks, they were to offer the same number of sacrifices. On the first day of the seventh month, they were to offer one bull, one ram, seven lambs, and one goat. On the Day of Atonement, they were to offer the same thing. Then for eight straight days during the Feast of Booths, they were to offer their largest number of sacrifices:

Day 1– 13 bulls, 2 rams, 14 lambs, 1 goat
Day 2 – 12 bulls, 2 rams, 14 lambs, 1 goat
Day 3 – 11 bulls, 2 rams, 14 lambs, 1 goat
Day 4 – 10 bulls, 2 rams, 14 lambs, 1 goat
Day 5 – 9 bulls, 2 rams, 14 lambs, 1 goat
Day 6 – 8 bulls, 2 rams, 14 lambs, 1 goat
Day 7 – 7 bulls, 2 rams, 14 lambs, 1 goat
Day 8 – 1 bull, 1 ram, 7 lambs, 1 goat

And each and every one of the sacrifices was to made “to the Lord.” They were to be a pleasing aroma to Him and were to be offered as an atonement for their sins and in order to maintain a right relationship with Him in the days to come. There were many sacrifices because of the sheer volume of sins among a nation of so many people. There was never an end to the need for the making of sacrifices and the atoning for sins. It was to be a perpetual requirement for the people – UNTIL God instituted a better plan.

There was a day coming when God would send His Son as the ultimate sacrifice for the sins of mankind. He would provide a permanent solution to man's sin problem.

In John 6, we read the words of Jesus stating, “It was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is he who comes down from heaven and gives life to the world” (John 6:32-33 ESV).

Under the system God established for the people of Israel, the sacrificial animals had to be provided by the people. They had to offer unblemished animals to God on their own behalf. But in the scenario that Jesus paints, He describes Himself as a sacrifice given by God for the people. Jesus used some very strange language that confused His disciples. He spoke of Himself as the bread of life and said, “This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh” (John 6:50-51 ESV).

His choice of words shocked His hearers.

“How can this man give us his flesh to eat?” – John 6:52 ESV

But rather than clarify His message, Jesus responded with more of the same.

“Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.” – John 6:53-54 ESV

Of course, Jesus was not speaking of the literal consumption of His flesh and blood. He was referring to trust and belief in the coming sacrifice of His life on the cross for the sins of mankind. When we take in food, we trust that it will sustain us and supply us with life, In the same way, Jesus was saying that men will be required to “take in” His death on the cross, believing that it alone can provide them with forgiveness of their sins and eternal life.

But Jesus points out that this particular sacrifice was provided for us by God. He did what only He could do. In the book of Hebrews we read, “For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins” (Hebrews 10:1-4 ESV).

Until God sent His Son as a sacrifice for the sins of mankind, the people of God were caught in a cycle of sin and sacrifice. Their best efforts to remain in a right relationship with God were temporary and incomplete. They had to bring their best animals and sacrifice them to God in order to stave off their own execution for their sins. But in the New Testament, we read of God sacrificing His best in order to atone for the sins of mankind.

Paul tells us, “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8 ESV). God provided the singular and all-sufficient sacrifice of His Son – for us. In essence, the sacrifice of Jesus should be a “pleasing aroma” to us. This sacrifice was made for our benefit and for our consumption. And not only do we receive forgiveness from sin, but we also gain life – eternal life.

Jesus told His audience, “For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day” (John 6:40 ESV). He was offering a permanent solution to the problem of sin, through His shed blood and crucified body. And yet, the people of His day were more concerned with literal bread and their own sad, temporary lives. They had come to Jesus seeking more food because He had miraculously fed them the evening before. He had filled their stomachs with bread and fish, and they craved more of the same.

When Jesus spoke of bread from heaven that gives life to the world, they responded, “Sire, give us this bread always” (John 6:34 ESV). But they wanted real bread, not the metaphorical or spiritual kind. They were stuck on a temporal, earthly plane, and failed to see that God was providing an offering for them that would do for them what they could never do for themselves.

It amazes me to think that God made a sacrifice on my behalf. He sent His Son to die for me. In the Old Testament sacrificial system, the people had to provide their own sacrifice, and it could only forestall or delay the inevitable reality of death. It could prolong life on this planet, but not provide life for eternity. Their sacrifices were temporal and eventually, ineffective at sustaining life. But God's offering of His Son's body and blood provides everlasting life. Jesus said, “Whoever feeds on this bread will live forever” (John 6:58 ESV).

All I have to do is receive God's offering and believe that it is sufficient to pay for my sins and provide life more abundantly, both now and for eternity. Just as I eat bread and rely on it to sustain me, I must consume the sacrifice of God's Son and allow Him to provide me with life everlasting. God has made a sacrifice on my behalf. He has sent His Son to die in my place. No more lambs, goats, bulls, or rams. Jesus offered Himself to God as a pleasing aroma, an acceptable sacrifice. And God offered His Son for me as a permanent solution to my ongoing sin problem. I live because He died. The sacrifice of Jesus by God was done for me, but not because of me. I didn't deserve it. I had not earned that kind of gift. It was while I was in the depth of my own sin and hopelessness that God sent His Son as an offering on my behalf. The Son of God became the Bread of Life so that I might have eternal life. “We have been sanctified through the offering of the body of Jesus Christ once for all.” (Hebrews 10:10 ESV).

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.