No Greater Love

12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.” – John 15:12-17 ESV

It’s rather odd to hear Jesus speaking about love when you consider the fact that He is just hours from His own death. And for the disciples, all His talk about dying and leaving them behind must have sounded like a strange way to show His love. Yet, for these men and all who would come to faith through their future ministry, the cross would become the greatest expression of love.

Just a short time earlier, in the upper room after Judas had departed, Jesus had disclosed to His remaining disciples a new commandment.

“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” – John 13:34-35 ESV

Notice the point of qualification that Jesus adds: They were to love one another, “just as” He has loved them. Jesus made this statement just hours before He would hang on a cruel Roman cross as the payment for their sin debt. He was going to follow through on His earlier promise concerning His role as the Good Shepherd.

“The good shepherd sacrifices his life for the sheep.” – John 10:11 NLT

And it would not be until Jesus had died, resurrected, and ascended back into heaven, that the disciples fully grasped the full import of what Jesus meant about loving as He had loved them. In a later letter, John would disclose His Spirit-enabled understanding of Jesus’ incredible expression of selfless, sacrificial love.

If we love our brothers and sisters who are believers, it proves that we have passed from death to life. But a person who has no love is still dead. Anyone who hates another brother or sister is really a murderer at heart. And you know that murderers don’t have eternal life within them.

We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. – 1 John 3:14-16 NLT

The sacrifice Jesus was about to make on the cross was totally motivated by love, and not just His own. The death of Jesus was going to be a priceless expression of God’s love for mankind. This is exactly what Jesus had told Nicodemus.

“For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” – John 3:16 NLT

The apostle Paul was blown away by this reality and saw the death of Jesus as ongoing evidence of the Father’s love for him.

But God proves His love for us in this: While we were still sinners, Christ died for us. – Romans 5:8 BSB

God had loved Paul in the midst of his sinfulness. He didn’t require Paul to get his spiritual act together. It was while Paul was still firmly entrenched in his rebellion and sin that God sent His Son to die in Paul’s place. And the same thing is true for each and every follower of Christ. Paul makes that point clear later on in his letter to the believers in Rome.

…he [God] did not spare even his own Son but gave him up for us all… – Romans 8:32 NLT

And Paul would encourage the believers in Ephesus to use the selfless love of God as a model for their own lives.

Be imitators of God, therefore, as beloved children, and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God. – Ephesians 5:1-2 BSB

According to Jesus, the greatest expression of love was someone willingly sacrificing their life for the sake of another.

“Greater love has no one than this, that someone lay down his life for his friends.” – John 15:13 ESV

The disciples were not ye able to grasp the full significance of this statement. But in time, they would come to understand and appreciate what Jesus had meant. They would stand by and watch their friend and mentor die a gruesome death on a cross. They would weep and mourn as His life slowly and painfully ebbed away. They would see His broken and beaten body removed from the cross and placed in a borrowed tomb. And in the days following this hope-shattering event, they would gather together in sorrow and self-pity, as they tried to wrap their minds around what had just happened. But then they would receive the shocking and mind-blowing news: “he has risen, as he said” (Matthew 28:6 ESV). The would discover the tomb to be empty, Jesus to be alive, and their lives to be forever changed.

But on the other side of the cross, Jesus called His confused and concerned disciples to love one another. He referred to them as His friends, further indicating His love for them. He did not view them as servants or slaves, but as close friends to whom He was sharing the most intimate details concerning His life. Rather than leaving them in the dark, Jesus was disclosing the content of His private conversations with His Father.

“…all that I have heard from my Father I have made known to you.” – John 15:15 ESV

They were the recipients of privileged information, passed down from God through His one and only Son. And Jesus makes it clear that the time they had spent with Him had been divinely ordained.

“You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide…” – John 15:16 ESV

He had chosen them. But as Jesus will disclose in His high priestly prayer, God had been the guiding hand behind His selection of these men.

“I have revealed you to the ones you gave me from this world. They were always yours. You gave them to me, and they have kept your word.” – John 17:6 NLT

While each of them had chosen to follow Jesus on their own accord, they were actually operating according to the sovereign will of God. Their selection by Jesus had been preordained by God and He had great things in store for them. The events of the last three years would pale in comparison to what was going to happen in the days ahead. Their greatest days were ahead of them because Jesus loved them and was going to lay down His life for them. That selfless, sacrifical act of love would make possible the fulfillment of the promise He had made to them.

“Truly, truly, I say to you, the one believing in Me, the works that I do, also he will do. And he will do greater than these, because I am going to the Father.” – John 14:12 BSB

They didn’t realize it at the moment, but they were going to bear much fruit, just as Jesus had told them.

“By this my Father is glorified, that you bear much fruit and so prove to be my disciples.” – John 15:8 ESV

But their fruitfulness would be accompanied by access to God. The imagery of the vine and the branches comes into play here. God, as the vinedresser, would fulfill His will through the Vine, producing lasting fruit through the branches. This interdependency between the Father, Son, and the Son’s faithful followers, would result in a harvest of lasting fruit. And the disciples will experience the joy of desiring to do the will of the Father. Like Jesus, they will learn to say, “not my will, but yours, be done” (Luke 22:42 ESV). Their desires will change. Their requests of God will become less selfish and more selfless. And Jesus assures them that His words are meant to produce in them a love for one another. But it will be His actions, not His words, that make that kind of selfless, sacrificial love possible. His death, as the ultimate expression of God’s love for sinful mankind, will provide the power they need to keep His commands, love one another, bear fruit, and do greater things.

English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

As I Have Loved You

5 And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another. 6 And this is love, that we walk according to his commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it. – 2 John 1:5-6 ESV

Love one another. Now, where in the world would John have picked up an idea like that? It doesn’t take much digging to find out that John had been heavily influenced by the three-plus years he had spent with Jesus. His time spent under the tutelage of his friend, rabbi, and teacher, had made an impact on him. And ever since Jesus’ resurrection and ascension, John had spent his life fulfilling the commission given to him and his fellow disciples.

“All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” – Matthew 18:18-20 ESV

The “dear lady” to whom John had written his letter was none other than a local congregation of believers located somewhere in the province of Asia Minor. And John was writing to encourage the members of this church to observe and keep the commands of Jesus. And John had one particular command of Jesus in mind when writing his letter.

John well recalled that fateful night in that upper room in Jerusalem, where Jesus had shared a last Passover meal with he and the rest of the disciples. The image of Judas walking out of the room in order to betray Jesus must have been indelibly etched into John’s mind. But it is obvious that he never forgot the words Jesus spoke to them just before they made their way to the Garden of Gethsemane. He recorded them in his gospel account.

“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” – John 13:34-35 ESV

There was a great deal that Jesus had taught His disciples during the time they had been together. But this particular statement from Jesus had resonated with John and had remained a focus of his ministry long after Jesus had returned to His rightful place at His Heavenly Father’s side.

Jesus referred to this command to love one another as a “new commandment.” And yet, in the first of the three letters John wrote, he described this command as an “old commandment.” Consider his words carefully.

Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because the darkness is passing away and the true light is already shining. Whoever says he is in the light and hates his brother is still in darkness. Whoever loves his brother abides in the light, and in him there is no cause for stumbling. But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes. – 1 John 7-11 ESV

Even under the Mosaic Law, the people of God were required to love one another. But it was based on the concept of the Golden Rule: Do unto others as you would have them do unto you. In His sermon on the mount, Jesus had stated that this idea encompassed all the teaching found in the Law and the Prophets.

“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” – Matthew 7:12 ESV

It was a reciprocal kind of love. In fact, Leviticus 19:18 reads: “you shall love your neighbor as yourself.” And Jesus declared that He had come to fulfill or complete everything written in the Law and the Prophets.

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” – Matthew 5:17 ESV

The kind of love commanded under the Law was reciprocal in nature. And, according to Leviticus 19:18, it was a love that used self as the standard: “you shall love your neighbor as yourself.”

But what made this old commandment new, was the arrival of Jesus on the scene. He had come to reveal a new way to love, one that was based on a much higher standard than “as you love yourself.”

That night in the upper room, Jesus had expanded the command to love one another by adding the important phrase: “just as I have loved you, you also are to love one another” (John 13:34 ESV). He was establishing Himself as the new criteria for measuring and modeling love. It was not enough to love others as you loved yourself. Now, the standard was Christ’s love. It was going to be a selfless and sacrificial love. A lay-it-all-on-the-line kind of love. And just a few chapters later in his gospel, John recorded Jesus repeating this new command to love one another.

“This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you.” – John 15:12-14 ESV

Now, in his letter to the “the elect lady and her children,” John was reminding this local congregation of Christ-followers to love one another in the same that Christ loved them. This selfless, sacrificial love was to be the mark of each and every believer. Again, in his first letter, John explained:

We love because he first loved us. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother. – 1 John 4:19-21 ESV

The motivation behind their love for one another was to be the love of God for them, as expressed in the sacrificial death of His Son. As John recorded in his gospel:

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. – John 3:16 ESV

How easy it is to enjoy the love of God, as demonstrated in His Son’s substitutionary death on our behalf. And how quickly we can express our love back to God for all that He has done for us. But John would have us remember how hypocritical it is to state our love for God while refusing to love our brothers and sisters in Christ. If we love God, we are obligated to love all those whom He loves.

And John wants his audience to know that our love for God is best expressed through our obedience to His commandments.

And this is love, that we walk according to his commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it. – 2 John 1:6 ESV

The New Living Translation puts it this way “Love means doing what God has commanded us, and he has commanded us to love one another, just as you heard from the beginning.”

For John, our love for God and others were inseparably linked. You could not do one and not the other. The greatest expression of love for God was to obey His commands, and one of His primary commands was the His children love one another.

By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. – 1 John 5:2-3 ESV

It should not be difficult for believers in Christ to love one another. In fact, it should be a joy to love as we have been loved. It should bring us great pleasure to share with others the love that God has lavishly and graciously showered on us.

John had been steeped in the love of Christ. And, as one of His apostles, John was passing on His message of love to the growing body of Christ – the Church. And each time he stressed love for one another, John must have recalled the closing words of the prayer Jesus prayed to His Heavenly Father that night in the garden: “…that the love with which you have loved me may be in them, and I in them” (John 17:26 ESV).

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Come Back To God!

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. - 2 Corinthians 5:16-21 ESV

How easy it is to judge others from our limited, human perspective. We are so quick to assess the value or worth of others based on externals. We are even prone to establish someone’s unworthiness or lack of value based on how they look, their ethnic makeup, economic background, educational status or personality profile. In the Old Testament, we have the account of when Samuel the prophet went to the house of Jesse to find a new king to replace Saul. When he set eyes on Jesse’ son, Eliab, Samuel said, “Surely this is the Lord’s anointed!” (1 Samuel 16:7b NLT). But God responded, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart” (1 Samuel 16:8 NLT).

Because of the life-transforming work of Jesus Christ and the Spirit’s power to give new life to those who were dead in the trespasses and sins, Paul states, “So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now!” (2 Corinthians 5:16 NLT). Prior to coming to faith in Christ and recognizing Him as his Savior, Paul saw Him from a purely human perspective. Paul was a Pharisee who viewed Jesus as nothing more than a charlatan, a political revolutionary and threat to the religious status quo. But ever since his encounter with the resurrected Jesus on the road to Damascus, Paul’s view of Jesus had changed radically. And his view of others had changed as well – “anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” (2 Corinthians 5:17 NLT). Salvation was meant to be life-changing. it wasn’t just a matter of someone switching religious allegiances or choosing another way of pursuing a right relationship with God. What Jesus offered was radical, out-of-the-ordinary life transformation that resulted in a totally new life, a new nature - immediately. Those who placed their faith in Christ were instantly transformed from death to life, from darkness to light, from enemies to friends of God, from condemned to forgiven, from guilty to innocent, from outcasts to members of the family of God. And Paul says, “All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation” (2 Corinthians 5:18 ESV).

It was all God’s doing, not man’s. Salvation is the work of God, from beginning to end. He is the one who reconciles. He is the one who redeems, restores, forgives, justifies, regenerates, and sanctifies. He provides new life. He places His Holy Spirit within us. And He accomplished it all through Christ. God sent His Son to be the payment for the sins of mankind and to be the acceptable sacrifice, whose innocent life was given to satisfy the His just demands and holy wrath against man’s rebellion against Him. “For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them” (2 Corinthians 5:19 NLT). It was through Christ that God had determined to restore His lost creation. It was through Christ that God had ordained a means by which He could satisfy His own righteous judgment against sin while providing a means of showing His love for mankind. 

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. – John 3:16 ESV

But God showed his great love for us by sending Christ to die for us while we were still sinners. – Romans 5:8 NLT

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. – Galatians 2:20 ESV

This message of God’s love and offer of reconciliation had been given to Paul and his companions. They had become ambassadors of God, sharing the good news of how men and women could be made right with God and restored to a right relationship with Him. “So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” (2 Corinthians 5:20 NLT). They viewed themselves as conduits of God’s grace. They were vessels in the hands of God, pouring out His goodness and grace upon all those they encountered, not pre-judging or predetermining who deserved to hear. They simply told of God’s Son; His death, burial and resurrection; His offer or salvation; and the simple, solitary requirement of faith. They shared. God saved. Christ had provided the means. Paul simply shared the message. “For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ” (2 Corinthians 5:21 NLT).

Sharing the gospel is really quite easy. It is simply pleading with people to come back to God. It is a desperate, loving appeal for them to accept the only means by which they can be restored to a right relationship with God – by faith in Jesus Christ. It is not up to us to determine who deserves to hear. It is not up to us to judge who is worthy of receiving the message. It is not our job to predetermine who we would prefer to have as a brother or sister in Christ. We have been given the message of reconciliation. Like Paul, we have been appointed ambassadors by God, with the sole responsibility of spreading the good news of His Son’s death and resurrection to a lost and dying world. God’s offer of salvation is non-discriminatory, and so should our appeal be.

Love Is Of God.

So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. – 1 John 4:16 ESV

1 John 4:7-21

Love is a feeling. Love makes the world go round. All you need is love. Love is a many splendid thing. There are as many sayings about love as there are definitions as to what it is. But John wants us to understand that love is of God. In fact, God is love. Everything about love emanates from God. And because man was made in the image of God, all men have the capacity to love. It is a part of God's common grace bestowed upon all mankind. But only those who truly understand the love of God as expressed in the gift of His Son, Jesus Christ, can even begin to grasp the true nature of what love really is. Left to our own devices, we will tend to redefine love in our own terms, focusing on ourselves and seeing love as something designed to fulfill us or bring us satisfaction. Which is why we tend to fall in and out of love. We have turned loved into little more than a feeling that can come and go based on whether we have the motivation to love the other person or the persuasion that they are loving us in the way we demand. Like everything else God has so graciously given us, we can somehow find a way to make it all about us. But true love is about God. Yes, God so loved the world that He gave His Son. Yes, God loved us while we were yet sinners. But what we have to remember is that God's love had nothing to do with our loveliness or lovableness. We did not deserve His love. We had not earned His love. Yes, we were the recipients of His love, but for no reason whatsoever on our part. And until we understand the significance of that reality, we will never understand the love of God.

John ties loving others and knowing God together. He writes, “Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God” (1 John 4:7 ESV). Our capacity to love others the way God commands is directly tied to our knowledge of God. And what is it we are to know about God? His love. As believers in Jesus Christ, we have a unique perspective on the love of God because we have experienced it firsthand. At one point in our lives we were told about the love of God manifested or shown through the arrival of His Son here on this earth. Jesus was God in human flesh, sent by His Father to bring salvation to man by His death on the cross. “God sent his only Son into the world” (1 John 4:9 ESV), “to be the propitiation for our sins” (1 John 4:10 ESV), and “to be the Savior of the world” (1 John 4:14 ESV). And John sums it all up with the words, “So we have come to know and to believe the love that God has for us” (1 John 4:16 ESV). We have come to know and believe in Jesus. It is through our acceptance of God's love as expressed through Jesus that we truly come to know who God is and what love is. Even as an old man, John was blown away by this kind of love. “What marvelous love the Father has extended to us! Just look at it—we’re called children of God! That’s who we really are.” (1 John 3:1 MSG).

I love how the apostle Paul puts difficult concepts into language most of us can understand. Speaking of God's amazing love, he writes, “When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation” (Romans 5:6-9 NLT). You and I might be willing to sacrifice our lives for someone especially good. We might take a bullet for our spouse or one of our children, but we'd probably have to think long and hard about anyone else. Yet God loved us enough when we were at our worst to send His own Son to die in our place. Jesus took the bullet for us. D. A. Carson has this to say about the love of God: “Do you wish to see God's love? Look at the cross. Do you wish to see God's wrath? Look at the cross.” The love of God shines brightest when seen against the dark backdrop of the cross. The cross was and is a symbol of man's sin, guilt and just condemnation. It represents what we so justly deserved as usurpers of God's authority and rebels against His will. And yet, it is at the cross that we truly come to know God. We see His justice, wrath, righteousness, patience, mercy, grace, and love on display through the life of His Son. Because of His love, we are His children. Because of His love, we are forgiven. Because of His love, we abide in Him and in His love – constantly. Because of His love, we have His Spirit within us. Because of His love, we have our future determined for us. Because of His love, we can love others. But only as long as we remember how He has loved us. If we don't love, we don't know Him. That doesn't necessarily mean we aren't saved. It can simply mean we don't recognize and appreciate the unbelievable nature of the love with which He has loved us. To know God is to know God's love for us. Whenever we forget, all we need to do is look at the cross.

God Loved.

Beloved, if God so loved us, we also ought to love one another. – 1 John 4:11 ESV 1 John 4:7-21

How did God love us? John makes three very clear statements in answer to that question. The first is in verse 9: “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.” God's love of us was made known through His sending His only Son into the world. And John has already made it quite clear earlier in his letter that Jesus becoming human (incarnation) is a non-negotiable aspect of the gospel. In the very next verse, John gives us the reason “we might live through him.” “In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.” Jesus was sent by God to be means for satisfying His own just and righteous judgment against sin. Jesus alone, as God in human flesh, could satisfy (propitiate) the Father's wrath against sin. This is the part that so many get uncomfortable with the biblical view of God. They can't accept that God can be loving and wrathful at the same time. Richard Rohr, a Franciscan Friar, seems to speak on behalf of those who refuse to accept a God who is loving and yet required to punish sin because of His holiness. “Most people I know would never torture another human being under any conditions. Yet people believe in a god who not only tortures, but tortures for all eternity. That is bitter vengeance by anyone's definition. Why would anyone want to be alone with such a testy and temperamental god? Why would anyone go on the great mystical journey into divine intimacy with such an unsafe lover? Why would anyone trust such a god to know how to love those who really need it? I personally know many people who are much more generous and imaginative than this god is. We have ended up being ourselves more loving, or at least trying to be, than the god we profess to believe! Such a religion is in deep trouble—at its core (Richard Rohr, My Problem With Religion, www.tikkun.org).” It seems to me that Richard Rohr is attempting to judge God based on human terms. He wants to establish the definition of love and, based on that definition, hold God to his standard. For Richard and others like him, love is the absence of wrath or judgment. But it is interesting that John gives us a different definition of love. In his third statement regarding the love of God, he says: “And we have seen and testify that the Father has sent his Son to be the Savior of the world” (1 John 4:14 ESV). Out of love, God sent His own Son to give us life, to be the propitiation for our sins, and to be the Savior of the world. As John wrote in his gospel, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16 ESV).

And what is fascinating is that God's love required His own Son to die. In order for Jesus to give us life, satisfy His Father's judgment against sin, and fulfill His role as the Savior of the world, He had to die. He had to bear the sins of man and the judgment of God – in our place. Peter writes, “He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed” (1 Peter 2:24 NLT). Paul tells us the same thing: “Christ died for our sins, just as the Scriptures said” (1 Corinthians 15:3 NLT). Paul had in mind the Old Testament prophecy of Isaiah. “But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed” (Isaiah 53:5 NLT). And all of this was done out of love. “He was handed over to die because of our sins, and he was raised to life to make us right with God” (Romans 4:25 NLT). God sent His Son to die so that we might be made right with Him. It was the only way. You see, God is love, but God is also holy. His love does not and cannot trump His holiness. His love is a holy love. His judgment as a holy God required that the penalty for man's rebellion against Him be paid for. His love provided His own Son as the solution. Our problem is that we only want a god who loves. But that would not be the God of the Bible. God did not love man the way that man desired. Even when Jesus came, His entire life's mission was focused on His coming death. That was why He came. And yet, everyone around Him wanted to Him to do more miracles, heal more people, provide them with more bread, turn water into wine, overturn the Roman government, make their lives better and easier. But Jesus said, “For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Mark 10:45 NLT). This famous statement of Jesus came right after James and John had asked Jesus, “When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left” (Mark 10:37 NLT). They wanted Jesus to show His love for them by making them powerful and prominent. They wanted Jesus to “bless” them on their terms. But Jesus said to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?” (Mark 10:38 NLT). Jesus was going to show His love for them by dying for them. He had come to fulfill His Father's desires, not theirs. But in doing the will of His Father, Jesus was loving them in ways they could never have imagined. He was going to do for them far greater things than they could have ever have desired. He was going to love them to death – His own.

God = Love.

So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. – 1 John 4:16 ESV

John has already told us that God is light (1 John 1:5). Now he lets us in on another significant reality about God's divine character. He is love. He doesn't just love. He is love. It is His very nature. In fact, all that He does is done as an expression of His love. But that raises some interesting and somewhat mind-boggling contradictions for us as human beings. It causes us significant confusion because we have a hard time reconciling the images of God's wrath, judgment, and punishment as revealed in the Bible. These seeming contradictions raise questions that usually begin with the words, “But how could a loving God …” We wrestle with stories from the Old Testament that picture God as demanding the annihilation of entire groups of people. We struggle with the concept that God would punish people by condemning them to an endless existence in a place of perpetual torment. Trying to comprehend these two extremes has caused many to either reject God altogether or to attempt to rationalize and reconstruct their image of God. Many believers, uncomfortable with the concept of God as a judge who metes out justice and judgment, have simply re-imagined Him, eliminating His less-attractive characteristics and recreating Him as the all-loving, all-accepting, all-inclusive, all-for-us, all the time God. Richard Rohr, a Franciscan friar and popular author and speaker, represents many who have chosen to rethink their view of God. “We must get this clear, together, to see real progress. Is God good? Is He Loving, Peaceful? Does God look like Jesus, who forgave 7×70 times, even to the point of death, and lived a non-violent, non-retributive life? Or… Is God angry? Is He violent and warring? Does God look like the god portrayed in the Old Testament, commanding wars, genocide and destruction? Does He look like a retributive, end-times Jesus who will ‘kill millions upon His return,’ seemingly having a cut-off point’ to His own teaching on forgiveness?” Unable to reconcile the two seeming extremes of God as portrayed in the Scriptures, Richard Rohr and others have simply chosen to construct their own view of God. They prefer to camp and count on the all-loving version. Why? Because they are uncomfortable with what they refer to as the schizophrenic God of the Bible. They say, “He cannot be a warring, genocidal maniac, and then a loving servant Savior who forgives and includes all – especially the most undesirable – and finally a bloodthirsty, horse-riding, sinner-slayer who enacts ‘justice’ in ‘the end.’” So they recreate Him in their own image. But doing so requires that they view the Sciptures no longer as God's revelation of Himself to man, but as man's attempt to reveal their marred and somewhat immature understanding of God. The Bible becomes nothing more than a collection of human stories revealing mankind's growing and progressively enlightening view of God. And Jesus becomes no longer a Savior from sin, but a seer who helps man see the truly loving side of God.

But the problem with all this is that John and the other apostles tell us, “In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins” (1 John 4:10 ESV). John is not afraid to talk about sin. And he is most certainly not afraid to testify that mankind needs a Savior from sin. In fact, as far as John was concerned, the greatest expression of God's love for mankind was the selfless, sacrificial, undeserved death of His own Son. The brutal execution of Jesus was God's love on display. Hard to understand? Difficult to comprehend? You bet. Sounds harsh and barbaric doesn't it? It assaults our sensibilities. But just because we can't reasonably rationalize how a loving God could require the brutal death of His own Son in order to pay for sins He didn't even commit, doesn't mean we should totally reconstruct the scenario to better suit our sensibilities. Jesus Himself told us, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13 ESV). Death as an expression of love. It is God's holiness, righteousness, and justice that make His love all that more incredible. Paul reminds us, “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8 ESV). Our sin separated us from God. Our sin required a just and holy God to do the right thing and mete out judgment and the deserved punishment. But God loved. When man couldn't live up to the holy standards of a righteous God, He stepped in and did something about it. He loved us when we were at our worst. But His love didn't overlook our sin. He didn't just dismiss our guilt and ignore our debt. To do so would have required Him to be less than God. No, God remained just, holy, and righteous while loving us at the same time. But to do so, someone had to die. Someone had to pay the penalty. His own Son. The sinless Son of God. And it is that remarkable act of LOVE that should motivate and inspire our love for others. We don't make God more loving by attempting to make Him less judgmental. For God to ignore our sin would not have been loving, anymore than a father to ignore the rebellion of a child. God's love shines greatest when we see man's sin at its darkest. Man is sinful. Sin is rebellion against God. The penalty for sin is death – eternal separation from God. But God loved. He paid the penalty by sending His Son to die – out of love. As an expression of His love. Because He loves. Love is at its most beautiful when juxtaposed against a backdrop of unloveliness and undeservedness. Loving the unlovely isn't just hard. It's impossible. Without the love of God.