Romans 16:1-16
Give my greetings to Priscilla and Aquila, my co-workers in the ministry of Christ Jesus. In fact, they once risked their lives for me. I am thankful to them, and so are all the Gentile churches. Also give my greetings to the church that meets in their home. – Romans 16:3-5 NLT
Phoebe. Priscilla. Aquila. Epenetus. Mary. Adronicus. Junia. Ampliatus. Urbanus. Stachys. Apelles. Aristobulus. Herodian. Narcissus. Tryphena. Tryphosa. Persis. Rufus and his mother. Asyncritus. Phlegon. Hermes. Patrobas. Hermas. Philologus. Julia. Nereus and his sister. Olympas.
What a list. Paul closes out his letter with this lengthy compilation of individuals to whom he wished to send his greetings or offer introductions for the local congregation in Rome. In addition to the sheer number of names on the list, what should jump out at us is the cosmopolitan nature of the list. It contains Romans, Greeks, Jews, Gentiles, men, women, rich, poor, slaves and citizens in high standing. In just 16 short verses, Paul gives us a glimpse into life within the early church. In less than a century, the body of Christ had grown from that small, rag-tag group of disciples who had gathered in the days just after Jesus' resurrection and ascension. Just as Jesus had promised, they had received the Holy Spirit and were immediately transformed into agents of change and messengers of the Good News, spreading the message of salvation throughout the known world.
Now we see that their efforts, and those of Paul, Barnabas, Silas, and others, had been effective. The Good News was being preached and people from all walks of life were being saved. Individuals from every strata of society were hearing and accepting the message of reconciliation with God made available through belief in Jesus Christ. These people, whom Paul knew personally and loved deeply, were not just Christians, they were fellow servants, co-workers, brothers and sisters in Christ, friends, ex-inmates, house-church leaders, and co-laborers within the Kingdom of God. Paul gives little to no explanation or clarification about most of these individuals. He doesn't tell us how he knew them or where he met them. He simply explains that they are his brothers and sisters in Christ, and offers them to the believers in Rome as well worth getting to know.
The church was designed to be a melting pot. It was intended to be a place of unity, where individuals from every walk of life were joined together within the Kingdom of God because of their common relationship with and reliance upon Jesus Christ. While in Rome there would have been a well-defined social strata and caste system, within the church there was to be no such division. The body of Christ is about diversity. Paul put it this way in his letter to the church in Ephesus: "And this is God’s plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God’s children. Both are part of the same body, and both enjoy the promise of blessings because they belong to Christ Jesus. By God’s grace and mighty power, I have been given the privilege of serving him by spreading this Good News" (Ephesians 3:6-7 NLT). There is unique quality of unity and cohesiveness that should mark the church. Paul reminded the believers in Corinth, "But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God. This foolish plan of God is wiser than the wisest of human plans, and God’s weakness is stronger than the greatest of human strength" (1 Corinthians 1:24-25 NLT). Social standing, economic status, personal attributes and educational background had nothing to do with it. "Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy when God called you. Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important. As a result, no one can ever boast in the presence of God" (1 Corinthians 1:26-29 NLT).
God chose. God called. God saved. Not based on merit or worth. Not according to our own worthiness or some arbitrary standard of value. The one thing that binds every single believer in Christ together is our inherent unworthiness. God's gift of salvation was just that – a gift. It was undeserved and unmerited. Christ died for us while we were still neck-deep in our sins, not after we got our spiritual acts together and somehow earned His favor. Each of the individuals listed in Paul's closing to his letter to the Romans shared one thing in common – their complete dependency upon God for their salvation. As a result of God's redeeming work, they had become part of the body of Christ and found themselves inextricably linked to one another regardless of income, ethnic background, social standing, or personal history. Paul tells his readers to "Greet each other in Christian love" (Romans 16:16 NLT). The fact that they didn't know each other well was irrelevant. That some were Greeks and some were Romans was immaterial. The reality that his list included both Jews and Gentiles didn't matter. They were all part of the body of Christ and each belonged to the other. Together they represented God's unique, one-of-a-kind plan known as the church.
Father, what an amazing thing You have accomplished through Your Son Jesus Christ and the faithful witness of Your servants over the centuries. Men and women from all walks of life and every tribe, tongue and nation have found salvation, hope and life through Your Son and have been included in Your family – the Church. Thank You for the diversity and unity found within the body of Christ. May we continue to seek to expand the reach of Your Kingdom and the spread of the Gospel throughout the world. Give us a love for ALL believers, not just those who look like us and talk like us. Help us look past our differences and see our common bond in Jesus Christ. Amen.