Our Amazingly Gracious God

8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. – Ephesians 2:8-9 ESV

9 My grace is all you need. – 2 Corinthians 12:9 NLT

6 “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands, forgiving iniquity and transgression and sin…” – Exodus 34:6-7 ESV

11 For the grace of God has been revealed, bringing salvation to all people. – Titus 2:11 NLT

Marvelous grace of our loving Lord,
grace that exceeds our sin and our guilt,
yonder on Calvary's mount outpoured,
there where the blood of the Lamb was spilt.

Marvelous, infinite, matchless grace,
freely bestowed on all who believe:
you that are longing to see his face,
will you this moment his grace receive?

Grace, grace, God's grace,
grace that will pardon and cleanse within;
grace, grace, God's grace,
grace that is greater than all our sin.

The grace of God. We’ve all heard of it and have probably sung songs it. But what exactly is it? Tony Evans describes God’s grace as “His inexhaustible supply of goodness by which He does for us what we could never do for ourselves” (Tony Evans, Theology You Can Count On). A much older, but no less accurate definition comes from the pen of Abraham Booth: “It is the eternal and absolute free favor of God, manifested in the vouchsafement [favor] of spiritual and eternal blessings to the guilty and the unworthy” (Abraham Booth, The Reign of Grace, 1793).

Grace is a gift of God that flows from the very character of God. God is gracious and grace is available from Him because of who He is, not because of anything we have done. His grace is unmerited, unearned, and completely undeserved. No one can ever say to God: “You owe me this!” 

A. W. Tozer puts it this way: “Divine grace is the sovereign and saving favor of God exercised in the bestowment of blessings upon those who have no merit in them and for which no compensation is demanded from them” (A. W. Tozer, The Attributes of God). And the apostle Paul clearly understood the amazing nature of God’s grace.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God… – Ephesians 2:8 ESV

God’s grace is closely tied to His love. It is because of love that He extends His grace. In fact, it was Peter who said, “we are all saved the same way, by the undeserved grace of the Lord Jesus” (Acts 15:11 NLT). And the apostle Paul expands on that thought by adding that we “are justified by his grace as a gift, through the redemption that is in Christ Jesus (Romans 3:24 ESV). A. W. Tozer provides us with further insight into the one-sided nature of God’s grace. It flows in one direction, from our gracious God to a world of undeserving sinners.

…it is the favor of God shown to those who not only have no positive deserts of their own, but who are thoroughly ill-deserving and hell-deserving. It is completely unmerited and unsought, and is altogether unattracted by anything in or from or by the objects upon which it is bestowed. Grace can neither be bought, earned, nor won by the creature… – A. W. Tozer, The Attributes of God

All of this seems to run counter to our human understanding of how things should work. We have been raised to believe that you don’t get something for nothing. There is no such thing as a free lunch. You only get what you deserve or what you have legitimately earned. And while modern society seems to have run amuck with the idea of entitlement, we all seem to know that earning and effort go hand in hand.

But not with God. God owes us nothing. He is beholden to no one. The apostle Paul, quoting from the book of Isaiah, asks the rhetorical question: “who has given a gift to him [God] that he might be repaid?” (Romans 11:35 ESV). Then Paul adds that the flow of God’s grace is one-directional. “For from him and through him and to him are all things” (Romans 11:36 ESV). 

One of the things we have to understand is that the goodness of God is only accessible to fallen mankind through the grace of God. Romans 3:23 reminds us that “all have sinned and fall short of the glory of God.” And Romans 6:23 provides us with the non-negotiable consequences of man’s sin: “the wages of sin is death.”

God’s justice and righteousness require that He condemn and pronounce judgment against all sin. He cannot leave sin unpunished and still remain holy and just. But in His divine wisdom, God chose to provide undeserving men and women a means by which they could be made right (justified) with Him.

God showed his great love for us by sending Christ to die for us while we were still sinners. – Romans 5:8 ESV

God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. He was handed over to die because of our sins, and he was raised to life to make us right with God. – Romans 4:24-25 NLT

Tony Evans writes, “grace means giving a person something he doesn’t deserve” (Tony Evans, Theology You Can Count On). Because of sin, all men deserve death. But grace is God giving men the opportunity to experience forgiveness for their sins and eternal life in place of death and eternal separation from Him. And this amazing grace is available only through faith in God’s Son. As the prophet Isaiah foretold:

…he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. – Isaiah 53:5 NLT

As the old hymn so clearly points out:

Jesus paid it all,
All to him I owe
Sin had left a crimson stain
He washed it white as snow – Elvina M. Hall, 1865

Without the grace of God, every man and woman who has ever lived would stand before God as “a sinner condemned, unclean.” And yet, in 1905, Charles H. Gabriel penned the words to the hymn, My Savior’s Love, providing us with a timeless reminder of just how amazing God’s grace really is.

I stand amazed in the presence
of Jesus, the Nazarene,
and wonder how he could love me,
a sinner, condemned, unclean.

How marvelous, how wonderful!
And my song shall ever be:
How marvelous, how wonderful
is my Savior’s love for me!

But God’s grace extends beyond the point of our salvation. It shows up in the everyday affairs of life, providing God’s children with the power to live the life He has called them to live. Each day, we must rely on His undeserved grace in order to experience the joy, contentment, peace, and power He has promised. At no point are we to fall back on our own strength or to live as though our spiritual growth is somehow up to us. Our salvation was based on grace. So is our sanctification. We cannot grow to be more like Christ through self-effort. In fact, it requires death to self. It demands that we give up any hope of transforming our lives by our own power.  We cannot earn God’s favor. We cannot score brownie points with God. But we can rest in His amazing grace and rely upon the power of His indwelling Spirit.

The author of Hebrews would have us remember that grace is a gift from God. And if we want to enjoy it, we must always go to the source of it.

So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. – Hebrews 4:16 NLT

And James would add that humility is a non-negotiable prerequisite for those who desire to experience the ongoing gift of God’s grace.

God opposes the proud but gives grace to the humble. – James 4:6 NLT

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Hoarding God's Mercy.

But it displeased Jonah exceedingly, and he was angry. And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” – Jonah 4:1-3 ESV

Jonah had received a second chance from God. He had refused God's command to go to Nineveh the first time and attempted to run away from his responsibility. But Jonah's disobedience had only led to God's displeasure and punishment. Jonah had ended up caught on a ship in a storm, was eventually thrown overboard, and then swallowed by a large fish. It was in that dark and hopeless predicament that Jonah had second thoughts about his decision to disobey God. So when God rescued him, he agreed to go to Nineveh and deliver the words of warning God had given him. “Yet forty days, and Nineveh shall be overthrown!” (Jonah 3:4 ESV). There was a part of Jonah that enjoyed delivering this message, because he was thinking about God bringing judgment against a pagan people who he disliked very much. But his greatest fear was that the people of Nineveh might actually listen to his words and repent. Because he knew God to be a gracious and forgiving God. The whole reason he had run from God was because he didn't want to see the Ninevites spared by God. He had figured if he refused to warn them, they wouldn't hear and therefore, they could not repent. But God had other plans.

God doesn't always do what we expect Him to do. Jonah should have known that. There had been countless times in the history of Israel where God had shown Himself to be inexplicable and to do the unexpected. The prophet Isaiah had recorded God's own admission of His tendency to do the surprising and unexplainable. “‘My thoughts are nothing like your thoughts,’ says the LORD. ‘And my ways are far beyond anything you could imagine’” (Isaiah 55:8 NLT). When Jonah delivered God's message of warning, he did so with the hope that God would bring destruction on the people in 40 days time. He was not hoping that no one would repent. In fact, his message didn't even contain a call to repentance. All he said was, “Yet forty days, and Nineveh shall be overthrown!” But God knew something Jonah didn't know. God had a plan for Nineveh that Jonah would find highly disappointing, but not surprising.

The Scriptures are very clear. As soon as Jonah delivered the message of God, something happened. “And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them” (Jonah 3:5 ESV). Even the king of Nineveh got involved, issuing a proclamation: “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish” (Jonah 3:7-9 ESV). And when God saw their repentant hearts, He spared them.

This was exactly what Jonah had feared. And this outcome left him angry with God. He didn't try to hide his displeasure, but lashed out at God, reminding Him that this was the very reason he had run away in the first place. “That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster.” Here was a man who had just enjoyed the grace and mercy of God himself, but who became angry at seeing someone else experience that same blessing. In his mind, the people of Nineveh didn't deserve it. But that's where he misunderstood God's grace and mercy. None of us deserve it. Jonah had done nothing to earn the second chance he had received from God. If anything, his actions had earned him an ignominious death in the belly of a fish at the bottom of the sea. But God had spared him. God had shown mercy upon him. And now that God was doing the same thing for the people of Nineveh, Jonah was upset. So much so, that he preferred death over life. He would rather have God kill him than to live to see the Ninevites spared by God.

How easy it would be to villainize Jonah and make him out to be the bad guy in this story. But the truth it, there is a little bit of Jonah in each of us. As followers of Christ, we have been given the mission of telling the world about the forgiveness and mercy made available through the death of Jesus. But we choose to withhold it. The very gift we have received, unearned and undeserved, we refuse to share with others. Especially those whom we don't want to see forgiven. The very gift we have received, we hoard. The message that was so graciously shared with us, we selfishly keep to ourselves. And when we see someone forgiven by God who we feel doesn't deserve it, we can become angry and upset. But our God is gracious, merciful, slow to anger and abounding in steadfast love. We have been the undeserving recipients of His affections. So why wouldn't we want others to experience the same thing? God's grace and mercy were not meant to be hoarded. They were intended to be shared. What we have received, we should be willing to give away to others. Jonah should have been the greatest champion for God's grace. But rather than share what he had received, he attempted to hoard it for himself. God's grace, mercy and forgiveness is meant to be dynamic, not static. It is meant to be shared. What we have received, we should long to share with others.

Abounding Grace.

1 Kings 21-22, 2 Corinthians 9

 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. – 2 Corinthians 9:8 ESV

God loves to shower His grace and mercy upon His people. He enjoys blessing those who are called by His name and receives no joy in having to discipline us for our sins. The manifold blessings of God are available to those who live according to His ways and are willing to submit to His will. This truth is on display throughout the Old and New Testaments. Those men and women who willingly and obediently lived their lives on God's terms were blessed by God. He placed His hand on their lives and bestowed His favor upon them. This doesn't mean that their lives were always easy or free from trouble. But it does mean that they were able to see and experience His blessings in their lives in spite of the circumstances surrounding them. But those who chose to disobey God and lived according to their own terms found out that God's mercy and grace tended to be in short supply. Rather than His grace, they received His anger and judgment.

What does this passage reveal about God?

Ahab was one of those characters who had chosen to live life on his own terms, rather than God's. He and his wife, Jezebel, were wicked people who influenced the people of Israel to rebel against God, worshiping false gods instead. Their reign was marked by idolatry, murder, corruption and unfaithfulness to God. They were self-serving, selfish and unwilling to live according to God's very clear commands. As a result, they experienced God's judgment. Ahab would lose his kingdom and his life. Jezebel would eventually be taken out by God Himself. Their lifestyle of corruption and narcissism would not be tolerated by God. They could have enjoyed God's presence and power in their lives and His blessings on their kingdom, but God was not going to bless them while they continued to live in rebellion against Him.

What does this passage reveal about man?

There will always be those who are willing to tell us what we want to hear. Ahab had 400 prophets who were more than willing to tell him that battle with the Syrians was a great idea. They weren't interested in telling the truth or about speaking for God, they simply wanted to maintain their position as prophets. So they told the king what he wanted to hear. Micaiah, on the other hand would only speak what God told him to speak. He was unwilling to lie to the king just to protect his own head. His allegiance to God far outweighed any concern he might have had for his own safety or success. Micaiah told Ahab that his prophets were all liars and that their message was not from God. In fact, they had been sent by God to deceive Ahab. Micaiah's determination to speak the truth got him thrown in prison. But God would end up blessing Micaiah and destroying Ahab.

How would I apply what I’ve read to my own life?

God wants to bless us, but He also wants us to be a blessing to others. He wants us to live our lives unselfishly and with our eyes focused on His kingdom and our hearts centered on His desire to use us to bring blessing to those around us. Paul wrote the Corinthian believers, encouraging them to be cheerful givers, providing willingly and sacrificially to those in need in Macedonia. Paul reminded them that “whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully” (2 Corinthians 9:6 ESV). They were to give joyfully and willingly, in obedience to God. Their focus was to be on the needs around them. Their lives were not to be lived selfishly, dwelling on their own lives while ignoring the needs of others. Paul told them that their sacrifice would not go unnoticed by God, because He “is able to make all grace about to you, so that having all sufficiency in all things at all times, you may about in every good work” (2 Corinthians 9:8 ESV). They were to give without reluctance and not out of some sense of compulsion. And if they did, they would be “enriched in every way to be generous in every way” (2 Corinthians 9:11 ESV). God would bless them so that they could continue to be a blessing to others. What a difference in the way the world encourages us to live. In place of selfishness, we are to live lives of selflessness. Rather than focus on ourselves, we are to focus on the needs of those around us. And when we do, God's grace abounds. As the old saying goes, “You can't out-give God.”

Father, I want to experience Your abounding grace in my life more and more, but I know it begins with me living a life of sacrifice and selflessness. Help me get my attention off of myself and on to those around me. Make me a cheerful giver of my time and resources. All for Your glory. Amen

The Mercy of God.

1 Samuel 17-18, Romans 11

Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! – Romans 11:33 ESV

Too often, we read the Bible as a collection of independent books contained in two separate sections – one that chronicles the ancient history of Israel while the other records more recent events. We fail to see the Scriptures as a cohesive story written by the Spirit of God through the pens of men. We overlook the central theme that pervades the book and the unmistakable reality that the entire Bible is the revelation of God, from beginning to end. We turn the Bible into a collection of Sunday School stories, told in isolation from the rest of the content of the book. Then we assign to these stories man-centered, morality-based lessons that we hope will help us live better lives. The story of David and Goliath is a perfect example. There are very few people who attended church as children who don't know that story. And if asked, they could probably provide what some of the life lesson's from David's defeat of Goliath. They might talk about facing the giants in our own life through the power of faith. Their recollection of the story might have Goliath as a representation of all the trials and troubles of life. David might represent the underdog, or the individual who finds himself facing seemingly insurmountable odds. And while there is nothing inherently wrong with some of these ideas, the problem is that we tend to miss out on the real story behind the story. We can also fail to see that the story of David and Goliath is really not about either one of these characters. It is about God.

What does this passage reveal about God?

God had chosen David. The prophet Samuel had already anointed David as the God-chosen replacement for king Saul. And David was already working part-time for Saul as a court musician, playing his harp any time Saul had one of his fits of anger. God's hand was on David. He was orchestrating the entire situation, preparing for the time at which David would succeed Saul as the king of Israel. In the story of David's defeat of Goliath, it seems that David is the only Israelite who had faith in God. He alone, as a young shepherd boy, had the gumption to ask, “For who is this uncircumcised Philistine, that he should defy the armies of the living God?” (1 Samuel 17:26 ESV). He could believe that the entire army of Israel was shaking in its sandals as a result of the taunts of this one Philistine. David told King Saul, “Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God” (1 Samuel 17:36 ESV). It would be easy to make this statement all about the faith of David. But the real point is the ONE in whom David's faith was placed. This is about God. David even told Goliath, “You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied.This day the Lord will deliver you into my hand” (1 Samuel 17:45-46 ESV). David's faith is not the issue. It is the God in whom his faith was placed. The entire story of the Bible up to this point has been about the faithfulness, power, mercy, love and goodness of God toward His people. David knew the history of Israel, so he knew the character of God. It wasn't David's faith that was great. It was his God.

What does this passage reveal about man?

One young man was willing to stand on the character and trustworthiness of God and face the enemies of God. While the rest of Israel stood by, quaking in their sandals and doubting the ability of their God to do what He had done hundreds of times before, David was going to step out on nothing more than God's reputation and past track record. This story is just one of many stories found in the Bible that reveal man's inability and unwillingness to trust God. The fear and faithlessness exhibited by Saul and his army is not an anomaly. It is the norm. From Old Testament to New Testament we see the continuing struggle of men to recognize God for who He is. When Jesus came, the people of Israel had been waiting and searching for their Messiah for generations. But when He showed up on the scene, they refused to acknowledge Him for who He was. They rejected the very one they had waited for for so long. But Paul tells us that even their rejection was part of God's plan. The story is NOT about their rejection or their lack of faith, but God's divine plan for the redemption of mankind. Paul writes, “So I ask, did they [the Jews] stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous. Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusionmean!” (Romans 11:11-12 ESV). The rejection of Jesus by the Jewish people was part of God's plan to open up the gospel to the Gentiles or non-Jews. But God was not rejecting the Jews. He was simply using their refusal to recognize His Son as an opportunity to share His grace outside the household of Abraham. In so doing, God would make Israel jealous. All along they had thought they were the exclusive recipients of God's mercy and grace. Now they were learning that God's love was available to all. The story is not about the faithless of Jews and the faithfulness of Gentiles. It is about the love, mercy, grace, and sovereignty of God. “Their rejection [of Jesus] means the reconciliation of the world” (Romans 11:15 ESV).

How would I apply what I’ve read to my own life?

The Bible is about the mercy of God. All men have sinned against His holy commands. All men stand condemned before a righteous, just and holy God. There's not a one of us who can claim to have lived in perfect obedience to God's will and yet, only perfect obedience is acceptable to a holy God. From cover to cover, the Bible reveals the sinfulness of men. And it doesn't matter if they are pagan Philistines or the chosen people of Israel. Saul was just as faithless as Goliath. He put his trust in his armor and sword just like Goliath did. But the story here is not about the battle, slings, stones, David, Saul or even Goliath. It is about God and His unwavering mercy shown to men who don't deserve it. Again, Paul writes, “For just as you were at one time disobedient to God but now have received mercy because of their disobedience, so they [the Jews] too have now been disobedient in order that by the mercy shown to you they also may nowreceive mercy.For God has consigned all to disobedience, that he may have mercy on all” (Romans 11:30-32 ESV). God showed mercy to David that day. David didn't deserve to defeat Goliath because of his faith. David's faith isn't the issue. David's God is. He showed mercy to Israel by overlooking their faithlessness and giving them victory over their enemies. He showed mercy to Saul by not forcing him to face his own death at the hands of Goliath. God is still showing mercy on mankind. And there is a day coming when He will shower His mercy on Israel once again, fully fulfilling His promises made generations ago to Abraham.

God is a merciful God. He is a compassionate, faithful, loving God. He is a sovereign God. “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!” (Romans 11:33 ESV). To Him be the glory forever. Amen.

Father, it is all about You. We are not the stars of the story, You are. It is not about our faith. It is not about our obedience. It is not about our victories in battle. It is always about You. Your love. Your mercy. Your power. Your plan. Your Son. Your salvation. Your Kingdom. Your glory. Your righteousness. Help me learn to stop making the story about me. May I learn to see You on every page of Scripture and recognize You in every moment of my life. Amen