10 Bold and willful, they do not tremble as they blaspheme the glorious ones, 11 whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. 12 But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, 13 suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. 14 They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! 15 Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, 16 but was rebuked for his own transgression; a speechless donkey spoke with human voice and restrained the prophet’s madness. – 2 Peter 2:10b-16 ESV
Who were these false teachers? What were they like? Peter gives us a rather unflattering portrayal of them and wastes no time trying to hide his true feelings about them. He describes them as bold (tolmētēs) and willful (authadēs), two words that portray them as presumptuous and self-willed. Having convinced themselves that their opinions are right, they boldly and arrogantly propagate those heretical opinions to anyone who will listen. And Peter even describes them as blaspheming the glorious ones. The Greek word he used is doxa, and it had a variety of meanings. It is most often translated as “glory,” but can also be used to refer to “that which belongs to God.” But when considering the context of this passage, it appears that Peter was using it to refer to the majesty or glory of angelic beings. Evidently, these false teachers had been in detrimental terms about angels, possibly even questioning their actual existence. This would have aligned their official doctrine very close with that of the Sadducees, a religious/political party that held the majority of the seats in the Sanhedrin, the ruling Jewish religious council of the day. The Sadducees had played a major role in the Sanhedrin’s opposition to and eventual elimination of Jesus.
These wealthy members of the Jewish aristocratic class were extremely self-sufficient and tended to downplay the involvement of God in everyday life. They also denied the doctrine of a bodily resurrection and they would later oppose the apostles’ preaching that Jesus had risen from the dead. Since they refused to accept the possibility of resurrection after death, they denied the existence of an afterlife, teaching instead that the soul simply perished alongside the body. So, it only made sense for them to conclude that there was no form of reward or punishment after life ceased. And this same way of thinking led them to deny the existence of a spiritual world, including the existence of angels or demons. Everything that was to be experienced and enjoyed had to take place in this life because there was nothing that would follow death.
It seems apparent that the false teachers to whom Peter refers had been influenced by this same kind of thinking. Far from shy and anything but unsure about their views, these over-confident “teachers” were promoting their man-made ideas among the vulnerable and sometimes gullible believers who populated the fledgling faith communities of the day. And Peter was genuinely concerned about their growing influence.
He compares them to “irrational animals, creatures of instinct.” Like wild beasts, these individuals were driven by their basest animal urges. Their behavior was motivated by their own self-satisfaction. Jude makes a similar accusation in his letter, saying, “these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively” (Jude 1:10 ESV).
Because these men were so confident in their views, they spoke flippantly and facetiously about things they didn’t understand. There are some scholars who believe their disbelief in angelic beings had led them to speak satirically about the angels who fell alongside Satan when he attempted to rebel against God. The word Peter and Jude both used is βλασφημέω (blasphēmeō) which means “to speak reproachfully, rail at, revile” (“G987 - blasphēmeō (KJV) :: Strong's Greek Lexicon.” Blue Letter Bible. http://www.blueletterbible.org).
Again, Peter speaks of them blaspheming “the glorious ones,” using the term, δόξα (doxa), a term that be used to refer to angels. In this case, Peter could have been talking about those angels who fell from their once glorious position in heaven and were cast down by God. These false teachers were evidently belittling these fallen angels or denying their existence altogether. But as a way of contrast, Peter indicates that angels – ἄγγελος (aggelos) – “though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord” (2 Peter 2:11 ESV). Here he appears to be referring to those angels who still reside in heaven. These “good” angels do not speak reproachfully to God about those angels who have fallen. Yet these false teachers do. Jude explains that they blaspheme all that they do not understand. They discount or dismiss what they do not know. Peter says they blaspheme “about matters of which they are ignorant.” Blasphemy, at its root, refers to “stupid speech.” It is to speak authoritatively, yet ignorantly, about things you do not understand. And just like the false prophets to whom Peter referred earlier, these men would “be destroyed in their destruction, suffering wrong as the wage for their wrongdoing” (2 Peter 2:12-13 ESV).
It seems apparent that these overconfident purveyors of false doctrine were spouting opinions about a wide variety of matters. They were also conducting their lives in a manner that was inconsistent with true faith in Christ. Peter accused them of wrongdoing, of reveling in the daytime, having eyes full of adultery, and an insatiable appetite for sin. They were hedonistic, driven by their sinful desires, and addicted to the finer things in life. Peter’s reference to their eyes being full of adultery would seem to indicate that their minds were overflowing with thoughts of unfaithfulness to God. While it could mean that they were involved in literal adultery, it makes more sense within the context to see this as an indictment of their faithfulness to God and His Word. Their unfaithfulness was deceiving and leading astray those who had “unsteady” or unstable souls. The spiritually immature were especially susceptible to the teachings of these individuals.
Jude’s description of them is quite revealing.
These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. – Jude 1:12-13 ESV
They were like waterless clouds. They appeared to bring much-needed rain but were simply blown by the wind, never delivering that which they promised. They were like fruitless trees, dead and uprooted, capable of providing nothing in the way of real nourishment. They were like crashing waves, loud and impressive, but ultimately destructive. And like wandering stars, they were unreliable as guides to the lost. They could not be relied upon for direction in life because they were inconsistent and constantly changing their opinions.
Both Peter and Jude accuse them of following “the way of Balaam.” This refers to a story in the Old Testament when Balaam, a false prophet, was hired by Balak, the king of Moab, to curse the people of Israel. When God prevented Balaam from doing so, the false prophet counseled Balak to invite the people of Israel to join the people of Moab in a feast to honor their false god. The book of Numbers records what happened: “Behold, these, on Balaam's advice, caused the people of Israel to act treacherously against the Lord in the incident of Peor, and so the plague came among the congregation of the Lord” (Numbers 31:16 ESV).
The Moabites were known for their practice of prostitution as part of the worship of their god. The Israelites, under the deceptive influence of Balaam, soon found themselves participating in the immoral festivities associated with the worship of the false gods of Moab.
While Israel lived in Shittim, the people began to whore with the daughters of Moab. These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself to Baal of Peor. – Numbers 25:1-3 ESV
So the false teachers, like Balaam, were guilty of leading the people of God astray. He “loved gain from wrongdoing.” He had been in it for what he could get out of it. And like Balaam, these false teachers would obstinately walk in their own sinful state of delusion, refusing to listen to the words of God and the warnings of His prophets. These false teachers had developed a false sense of security, ultimately believing that what they were saying was true. Their greatest danger was the sincerity and sense of authority they evoked. They appeared to believe that what they taught was true. They came across as confident and sure of themselves. But as Jude describes them, they were like “hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves” (Jude 1:12 ESV).
They were dangerous. They were subtle and seductive. They were self-serving and focused only on satisfying their own desires. So, Peter warned that these people were to be avoided at all costs. They were to be exposed and expelled from the church. They were not bad teachers. In fact, most of them were very good at what they did. The problem was that they were highly influential and inspirational. They were persuasive and their teaching came across as reasonable and right. But that was the hidden danger behind all their sophisticated rhetoric. The bottom line was that they had “wandered off the right road” (2 Peter 2:15 NLT). They had taken the wrong path and were teaching an errant gospel.
In what appears to be a rather humorous self-reference, Peter takes his readers back to the Old Testament story of Balaam. He reminds them that Balaam “was stopped from his mad course when his donkey rebuked him with a human voice” (2 Peter 2:16 NLT). God had intervened and prevented Balaam from cursing the people of Israel. In a highly unlikely miracle, Balaam received a divine word of warning from his own talking donkey. God used this “irrational” and unthinking animal to declare truth to a revered prophet who was blind to the danger he faced. It seems that Peter was portraying himself as the donkey, an unlikely instrument in the hands of God, who was attempting to warn the blind and susceptible believers of the potential danger they faced.
And, for Peter, that danger was both real and potentially deadly. That’s why he continued to express his strong feelings about these deceptively dangerous promoters of heresy.
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