1 Remember, O Lord, what has befallen us;
look, and see our disgrace!
2 Our inheritance has been turned over to strangers,
our homes to foreigners.
3 We have become orphans, fatherless;
our mothers are like widows.
4 We must pay for the water we drink;
the wood we get must be bought.
5 Our pursuers are at our necks;
we are weary; we are given no rest.
6 We have given the hand to Egypt, and to Assyria,
to get bread enough.
7 Our fathers sinned, and are no more;
and we bear their iniquities.
8 Slaves rule over us;
there is none to deliver us from their hand.
9 We get our bread at the peril of our lives,
because of the sword in the wilderness.
10 Our skin is hot as an oven
with the burning heat of famine.
11 Women are raped in Zion,
young women in the towns of Judah.
12 Princes are hung up by their hands;
no respect is shown to the elders.
13 Young men are compelled to grind at the mill,
and boys stagger under loads of wood.
14 The old men have left the city gate,
the young men their music.
15 The joy of our hearts has ceased;
our dancing has been turned to mourning.
16 The crown has fallen from our head;
woe to us, for we have sinned!
17 For this our heart has become sick,
for these things our eyes have grown dim,
18 for Mount Zion which lies desolate;
jackals prowl over it.
19 But you, O Lord, reign forever;
your throne endures to all generations.
20 Why do you forget us forever,
why do you forsake us for so many days?
21 Restore us to yourself, O Lord, that we may be restored!
Renew our days as of old—
22 unless you have utterly rejected us,
and you remain exceedingly angry with us. – Lamentations 5:1-22 ESV
The state of affairs in Judah could not have been any worse. And Jeremiah had an up-close and personal perspective on every aspect of the suffering and pain. He had been there for the days of the Babylonian siege. He had lived through the fall of Jerusalem. And he had watched as the enemies of Judah had leveled the royal capital, destroyed the temple, and murdered vast numbers its citizens. Jeremiah had been forced to watch as thousands of his fellow Jews had been placed in chains and forced to march all the way back the Babylonian capital as slaves.
For those who remained behind in Judah, the prospects were grim. Their nation had been destroyed. Their homes had been reduced to rubble and the national economy was non-existent. They had no king, no army, and, therefore, no means of protection from the enemies. They were weak, defenseless, and hopeless. Their army had not protected them. Their allies had abandoned them. And every one of their false gods had failed to come through for them.
But while everyone around him was wringing their hands in fear and dismay, Jeremiah was taking his concerns to the one source who could do anything about it. He was pleading his case directly to God Almighty. And the first thing he asks God to do is remember.
Remember, O Lord, what has befallen us;
look, and see our disgrace! – Lamentations 5:1 ESV
Jeremiah is not afraid that God will somehow forget what has happened to Judah. He is calling on God to reflect upon their current circumstances and to consider them soberly and circumspectly. Jeremiah had his perspective on things, but he knew that only one viewpoint mattered and that was God’s.
And Jeremiah appeals to God as to a Father, describing the devastated condition of His children.
Our inheritance has been turned over to strangers,
our homes to foreigners.
We have become orphans, fatherless;
our mothers are like widows. – Lamentations 5:2-3 ESV
The land of Judah had been part of the inheritance provided by God to the people of Israel when they had arrived in the land of Canaan. It had been His gift to them, in keeping with the promise He had made to Abraham centuries earlier.
“And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” – Genesis 17:8 ESV
But Jeremiah reminds God that the land was no longer controlled by the descendants of Abraham. It was being ruled by the Babylonians. The Judahites who had been left in the land were nothing more than caretakers for their Babylonian overlords. And without any army, the people of Judah would find themselves incapable of defending the land from incursions from foreign raiding parties. Before long, what little remained of the former inheritance given by God to the descendants of Abraham would be lost.
And Jeremiah appeals to God’s sense of justice by describing the people of Judah as fatherless orphans and widows. They are like children who have lost their fathers and have no one to protect them. Their status is no better than that of a recently widowed woman who, upon the death of her husband, finds herself without a home and without access to any legal rights to ensure her future. And as a prophet of God, Jeremiah was very familiar with God’s stance on widows and orphans.
Learn to do good.
Seek justice.
Help the oppressed.
Defend the cause of orphans.
Fight for the rights of widows. – Isaiah 1:17 NLT
Jeremiah knew that God had strong feelings for the helpless and the defenseless, and took exception to those who abused them.
Your leaders are rebels,
the companions of thieves.
All of them love bribes
and demand payoffs,
but they refuse to defend the cause of orphans
or fight for the rights of widows. – Isaiah 1:23 NLT
And Jeremiah had repeatedly conveyed God’s message of concern for the helpless and hopeless to the people of Judah.
This is what the LORD says: Be fair-minded and just. Do what is right! Help those who have been robbed; rescue them from their oppressors. Quit your evil deeds! Do not mistreat foreigners, orphans, and widows. Stop murdering the innocent! – Jeremiah 22:3 NLT
But no one had listened. No one had cared. They had refused to take God’s commands seriously. And, as a result, the entire nation had become widows and orphans. They had gone from being the abusers to being abused. Before the fall of Jerusalem, when it was business-as-usual in Judah, the people had practiced injustice by taking advantage of the helpless and hopeless. Everybody had been out for themselves. But now, the table had turned. And Jeremiah describes just how radical the shift in circumstances had been.
Clean drinking water, which used to be readily available and free, was now exorbitantly expensive. Firewood had become a not commodity as well. And food had become virtually non-existent because of famine and the constant presence of foreign raiding parties. Children were dying of starvation. Women were being raped. Young men and boys were being forced to do manual labor like slaves. Civil society had fallen apart, with village elders being shown no respect, former princes being treated like common thieves, and the general population left in a state of abject despair.
Joy has left our hearts;
our dancing has turned to mourning. – Lamentations 5:15 NLT
Jeremiah is sharing his heart with his God. He is telling the King of Judah the sorrowful state of His citizens. He is appealing to the loving Father of the children of Israel and asking Him to consider their fate and intervene on their behalf. Not because they deserve it, but because He is God.
The garlands have fallen from our heads.
Weep for us because we have sinned.
Our hearts are sick and weary,
and our eyes grow dim with tears. – Lamentations 5:16-17 NLT
Jeremiah knew full well that this fate had long been coming. It had been the inevitable outcome of generations of unfaithfulness.
Our ancestors sinned, but they have died—
and we are suffering the punishment they deserved! – Lamentations 5:7 NLT
But now, Jeremiah calls on His faithful God to intervene. Jerusalem may have been destroyed, but the God of Jerusalem was alive and well, sitting on His throne in heaven.
But you, O Lord, reign forever;
your throne endures to all generations. – Lamentations 5:19 ESV
Nothing that had happened on earth had changed anything about God’s rule and reign in heaven. The current conditions in Judah were no indictment on the power and sovereignty of God. He had not lost a step. He had not diminished in His authority or power. That is why Jeremiah knew that any delay in the reversal of their affairs was up to God. He was obviously not out of control, so He must have had a reason for postponing His deliverance.
So, Jeremiah begs God to act now! No more delay. If there was no reason for delaying His deliverance, then why not bring it now?
Restore us to yourself, O Lord, that we may be restored!
Renew our days as of old—
unless you have utterly rejected us,
and you remain exceedingly angry with us. – Lamentations 5:21-22 ESV
Remember, restore, and renew. That is what Jeremiah longed for God to do. He was counting on the fact that God had not utterly rejected them. His knowledge of God would not allow him to go there. He knew that God was faithful and would not abandon His children forever. He had punished them, but He would also restore them. This was the God Jeremiah knew and believed in. It was the God he had served with his life and in whom He relied upon for salvation.
Like his fellow prophets, Jeremiah continued to place his hope in the trustworthiness of God.
Where is another God like you,
who pardons the guilt of the remnant,
overlooking the sins of his special people?
You will not stay angry with your people forever,
because you delight in showing unfailing love.
Once again you will have compassion on us.
You will trample our sins under your feet
and throw them into the depths of the ocean!
You will show us your faithfulness and unfailing love
as you promised to our ancestors Abraham and Jacob long ago. – Micah 7:18-20 NLT
English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New Living Translation (NLT)
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
The Message (MSG)Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
